First, we must start with the Matter of the World

http://tibetanbuddhistencyclopedia.com/en/index.php?title=The_Structure_of_Matter_an
d_the_Universe

The smallest one is known as a paramanu, two make a molecule called a Duyankuas, 3
Duyankuas make a Tryanuka which is equal to a Trasarenu, something the size of dust
mote visible is sun rays

Four Tryanuka make a caturarnuka. Thus larger and larger particles form, eventually
creating matter that we are able to perceive, this occurs via the process of the
consciousness element.
http://tibetanbuddhistencyclopedia.com/en/index.php?title=Consciousness_element
Said element is a natural process that originates from an invisisble source, no deity controls it

The Buddha went into an explanation of what he means when he speaks of the Incalculable,
measureless, boundless when talking to the Mind King, here's an explanation when numbers
reach the realm of ludicrous-ness https://pastebin.com/raw/pYnDHGSL

It's so grand of a scale that it could never be spoken, heard, understood, or told by anyone but
The Buddha.

Containing Infinity within Infinities endlessly.

Going even further he spoke of the Buddha spoke about the nature of the World and what is
contained within a Single Paramanu https://imgur.com/KnBMlU8 . All of this leads to an
explanation that will never reach its end in unspeakable amounts of untold time that can only be
understood by The Buddha.

http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Sa%E1%B9%83s%C4%81ra
Beyond the atoms of this Cosmology, there is also the Cycle of Birth and Death also known as
Samsara. It encompasses the entirety of this Cosmology from Hell all the way up to the
Formless Realm. Only the Buddha is exempt from this Cycle as they transcend the Cosmology
itself. Every being has a certain amount of Karma and Merit based on their actions while
sentient. Depending on how much of that Karma and Merit a being has will further determine if
they are reborn in Hell, as a ghost, a human, or a god. When one's life span runs out, even if it
is millions, billions, trillions of years or beyond. They will be thrown into Samsara with no
knowledge of their life before. Samsara is so powerful that even beings at the top of the
Cosmology, who transcend Infinity and the Infinite, Existence and Nonexistence, Nothingness
and Reality are all incapable of escaping its grasp. All except for the Buddha.
So now let's start with the lower worlds.

The Human Realm

Within this Cosmology has four continents two subcontinents flanking them, all contained within
the Cakravada. Each continent is inhabited by normal Human Beings with different life style's
and lifespans that go beyond the norm of our world. All four continents rest on top of an
immense Ocean which is considered infinite as it cannot be crossed without being in a Higher
Realm Of Heaven. This Ocean is then further contained by the Cakravāḍa a series of Iron
Mountains representing the edge of the horizontal limit. Everything surrounds Mount Sumeru
which is where the Heavens connect with the earth. A single Yojana is considered to be 12.8
Km or 8 Miles.

http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Four_continents Jambudvīpa,
the South Continent, is 10,000 yojanas in scope, with a perimeter of 6,000 yojanas. The
humans that live here grow up to 6ft and live between 10 - 80,000 years and is the only
Continent where Buddhas may appear. Pūrvavideha, the East Continent, is 7,000 yojanas in
scope, with a perimeter of 6,350 yojanas. The humans that live here grow up to 12ft and live for
250 years. Aparagodānīya, the East Continent, is 7,000 yojanas in scope, with a perimeter of
6,350 yojanas. The humans that live here grow up to 12ft and live for 250 years. Uttarakuru, the
North Continent and is shaped like a Square, with a perimeter of 8,000 yojanas, 2,000 on each
side. The humans that live here grow up to 48 ft live 1,000 years, build their cities in the air, and
don't own property.

The Naraka Realm is the hell of this world. Spirits and Souls go to this world to face Judgement
by Lord Yama. When declared guilty depending on their negative karma they will be sent to
worlds filled with the greatest suffering. A vast array of tortures and realms of torment await
people in Naraka. The sufferings of Naraka include coming alive and dying within a single day
for years. They will stay here until their Negative Karma is canceled out and then will be thrown
into the wheel of reincarnation.

http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Hell *

The Eight Hot Hells consists of Hells where you are killed and resurrected, burned alive,
crushed time and time again, and hunted down by vicious beasts. The Eight Cold Hells consists
of Hells where you are tormented by unbearable cold, this includes being frozen solid while still
alive, or even having your break broken open. Lord Yama rules over an infinite number of Ghost
Kings all of which like Deva's Lord control over things such as Life and Birth and even
nonphysical things like Calamity and Danger http://www.cttbusa.org/ess/earthstore8.htm

Let's now talk about the layers of just earth.

The Layers Of The Earth are beneath Ocean and 80,000 Yojanas below the earth. The first
Layer is the Golden Earth, which holds up Mount Sumeru which The Heavens rest on and lie
above. Beneath it lies a Layer of Water, and further beneath that lies a Layer of Air that
separates the world from the infinite space outside of the Earth also called Akasha
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Akasha The Golden Earth is
either 240,000 (1,920,000 Miles) or 320,000 Yojana (2,560,000 Miles) in depth. The Layer of
Water, which is either 480,000 Yojanas (3,840,000 Miles) or 8,000,000 Yojanas (64,000,000
Miles) in Depth. The Layer of Air, which is either 960,000 Yojanas (7,680,000 Miles) or
16,000,000 Yojanas (128,000,000 Miles) in Depth.

The World System of Mount Sumeru is a giant Mountain of a strange shape that is in the center
of the world. It rises 80,000 Yojanas (720,000 Miles) and is immense in size. It is surrounded by
seven rings of mountain ranges each half the height of the previous one holding great oceans in
the space between each. Both the Sun and the Moon rotate around Mount Sumeru and are
guided by the Four Great Kings that live upon it. The three worlds that are located on Mount
Sumeru are known as The World of Thirty Three Deva's
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Tr%C4%81yastri%E1%B9%83
%C5%9Ba , The World of The Four Great Kings, and The World of the Asura's.
The Terrestrial Heavens

The World of Thirty-Three Devas, exists at the top of Sumeru, across its flat top. The Devas
living here are 1,500 ft tall and live for 1000 years, of which each day is equivalent to 100 years
of our world. (36,000,000 Years) The Ruler of the Heavenly Realm is the legendary Sakra (Also
known as Indra), Lord of the Deva. He has a secondary name and title and is also known as Yu
Huang Shang Ti, the Jade Emperor. Devas that live in this world are beyond the Human
Realm's perception cannot be seen or sensed as they reside on a different plane entirely. This
concept remains true for Higher Deva's being perceived by lower ones and wield vastly superior
power to those below them. To be viewed in lower plane's then their own they must create
illusionary forms https://i.gyazo.com/fe6601a8dc92ab8ccbf14179ce122364.png. Powers like
flight were common even to the lowest of them. They can shake planets, go through anything,
travel while sitting, walk on water, produce smoke, flames, and water that can destroy
Universes, can hear everything through all worlds, realms, and dimensions below them, read
minds, tell if a being is beyond measure, they can remember Billions of lives and can see all
Dualities https://pastebin.com/raw/KXnF9jZ7. They can also who can shake a hundred
thousand Universes, see Hundreds of Thousands of years into the future and past, wield
countless transformations and powers https://pastebin.com/JUke9eMg . (Thirty-Three is derived
https://imgur.com/a/DPwaIrA and there are more than Thirty-Three Devas.)
https://pastebin.com/raw/cx0AWjmH

Sakra (Indra or The Jade Emperor) is the King of All Gods within and below Trāyastriṃśa. His
Palace is capable of containing Indra's Net
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Indra%27s_net which is stated
to be such https://pastebin.com/raw/kkt9F7AK . He is capable of creating things from nothing
with his own power . He can also create a large if not numberless amount of copies of himself,
potentially equal in power https://pastebin.com/raw/pUzURjU9 . (Depending on interpretation
the Ten Thousand represents Infinite Layers https://imgur.com/a/ndg1Unb )
http://www.cttbusa.org/fas13/fas13.asp

Cāturmahārājikakāyika
http://tibetanbuddhistencyclopedia.com/en/index.php?title=C%C4%81turmah%C4%81r%C4%8
1jikak%C4%81yika
The World of the Four Great Kings is found on the slopes of Mount Sumeru, with the inhabitants
living in the air around the Mountains. The Four Kings (referenced in the name) are Virūḍhaka,
Dhṛtarāṣṭra, Virūpākṣa, and their leader Vaiśravaṇa. Each King rules over one of the Cardinal
Points. Here they guide the Sun and Moon which revolves around the Great Mountain. The
inhabitants of the realm are 750 ft tall and live for 9,000,000 years. The Crests of the Seven
Mountain Ranges, the sun, the moon, and all the stars also belong to the abodes of the Four
Great Kings. Asura http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Asura

The World of the Asuras is found at the foot of Mount Sumeru and into the Ocean. Asura is not
the original home of the Asuras, they seek to regain their homeland but remain unable to defeat
the Four King's guards. The Asura Kings are capable of feats like toppling Mt. Sumeru with their
bare hands.* Mount Sumeru is the Axis of the entire World and Sakra's Palace which also
contains his net which would be infinite in weight.

Celestial Heavens
Parinirmita-vaśavartin*
The Heavenly Realm of the Deva with power over others Creations. The Devas here do not
care about their forms or how they appear, instead, they focus on fulfilling their desires by using
Lesser Devas. This Plane is home to the Devaputra, called Māra, who seeks to keep all beings
within the Desire Realm, with this being the Highest plane within the Desire Realm. The beings
of this world are 4,500 feet (1,400 m) tall and live for 9,216,000,000 years. The Devas of
Parinirmita-vasavartin have the ability to control the elements to an absolute and can control the
creations of lesser Devas and the creations that reside within the Lower Planes. Instead of
troubling themselves to create thing's they have attendants who do that for them. Due to the fact
they mess with and torment other beings in the lower Heavens, a lot of Demons end up here.
Māra is capable of controlling, warping, and doing whatever they please to the world below him,
Infinitely Expanding and the Infinitely Complex creations that are made of matter are nothing but
toys to satisfy his desires.

Nirmāṇarati http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Nimmanarati
The Heavenly Realm of the Deva delighting in their Creations. The Deva's of this world are
capable of making any appearance to please themselves. Lord of the Realm is Sunirmita. The
beings here are 3,750 ft tall and live for 2,304,000,000 years. The Devas of Nirmanarati have
the ability to manifest the elements to an absolute and can create any physical matter in any
way they wish in any size they wish in any shape they wish. They spend their time admiring the
myriad of things they have made. Sunirmita at this point his power of creation is limitless making
infinitely layered physical matter meaningless as he can always create more with only his
thoughts which surpass the realms below him

Tushita http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Tushita_Heaven *
The Heavenly Realm of The Joyful Devas. This is the Realm in which a Bodhisattva lives before
being reborn in the world of humans. While this Bodhisattva is the foremost of the dwellers in
Tuṣita, the ruler of this world is another Deva called Santuṣita. The beings of this world are
3,000 ft tall and live for 576,000,000 years. Santusita being the ruler of the Tushita Heaven has
power that those from lower realms cant comprehend. His Creation Feat is even more
impressive than Suayama https://pastebin.com/raw/B3Aax77z and transcends Suyama. The
King of the Tushita Heaven created a throne for the Buddha using nothing but his own power.
This throne contained hundreds of trillions of wish-granting jewels, gems, etc. And hundreds of
trillions of adornments https://pastebin.com/raw/uqU2WK7W . (edited)

Yāma http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Yama_Heaven The

Heavenly Realm without Fighting, These Devas live in the air, free of all difficulties. Yāma is the
first heaven that functions as a disconnect between the Terrestrial Heavens and the Human
Realm. Its ruler is the Deva Suyāma. It is said that The Yāma Heaven is always illuminated so
that there is no division of day and night. The gods here enjoy the satisfaction of the five
desires, which arise in relation to the five senses. The beings of this world are 2,250 feet (690
m) tall and live for 144,000,000 years. Suyama being the ruler of the Yama Heaven has abilities
that can transcend the limitations of time. He can read the minds of all sentient beings in both
the past present and future https://pastebin.com/raw/Eb4PDtKZ Because no beings from a
lower realm can comprehend a higher one, his power transcends that of the Sakra (The Jade
Emperor). This is shown through replicating the same Creation Feat as him but on an even
larger scale https://pastebin.com/raw/UMu6SEwC .

The Brahma Heaven

Mahābrahmā http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Brahma_Heaven

Heaven of The Great Brahma, ruled by Mahabrahma, his titles are "Brahmā, Great Brahmā, the
Conqueror, the Unconquered, the All-Seeing, All-Powerful, the Lord, the Maker, and Creator, the
Ruler, Appointer and Orderer, Father of All That Have Been and Shall Be." According to the
Brahmajāla Sutta, a Mahābrahmā is a being from the Ābhāsvara worlds who falls into a lower
world through exhaustion of his merits and is reborn alone in the Brahma-world; forgetting his
former existence, he imagines himself to have come into existence without a cause. Note that
even such a high-ranking deity has no intrinsic knowledge of the worlds above his own.
Mahābrahmā is 1 1⁄2 yojanas tall. His lifespan is variously said to be 1 Kalpa (4.32 Billion
Years). Mahabrahma, being the Ruler of this Realm he is superior to all of the other Brahma
living here, despite them being able to shake millions of Universes beyond count which each in
themselves transcend an Infinitely, Infinite Hierarchy. From his title's it is safe to assume he is
Nigh-Omniscient to the Realms below him. Brahmapurohita
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Brahma_Heaven Heaven of
Brahma's Aide, Brahma beings that live here is born as companions to Mahābrahmā after he
has spent some time alone. Since they arise subsequent to his thought of a desire for
companions, he believes himself to be their creator, and they likewise believe him to be their
creator and lord. They are 1 yojana in height and their lifespan is 1⁄2 of a Kalpa (2.1 Billion
Years)

Brahmapāriṣadya
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Brahma_Heaven Heaven of
Brahma's Retinue, Brahma here are also called Brahmakāyika, but this name can be used for
any of the inhabitants of the Brahma-worlds. They are half a yojana in height and their lifespan
is 1⁄3 of a Kalpa (1.4 Billion Years). The Brahma who live here watched the world come into
existence and existed before those worlds. They are aware of the other Brahma's above them
within the Brahma Heaven but can not view beyond it. They also wield power that transcends
reason and logic, as they can affect and shake millions of Universes
https://pastebin.com/raw/FKxbSwXG that have as many atoms that exist within entire Buddha
Lands which are infinite and Infinitely Spiraling https://imgur.com/KnBMlU8

The Radiance Heaven

Ābhassara
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=%C4%80bh%C4%81svara

The World of Devas Possessing Splendor. The lifespan of the Ābhāsvara Devas is 8
mahākalpas. (34.56 Billion Years) Eight mahākalpas is the interval between destructions of the
universe by water, which includes the Ābhāsvara worlds. When the universe is dissolved after
the lapse of an epoch and is again evolved, beings are mostly born in the ābhassara world.
When the world begins to re-evolve, the Brahmavimāna appears. Then some being or other,
either because they have finished their life in Ābhāsvara or because their merit is exhausted,
leave the ābhassara world and is reborn in the Brahmavimāna. Others follow their example, and
it is then that the first to be reborn in the Brahma-world thinks of himself as Brahmā, the eternal.
Appamāṇābha
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=%E0%BD%9A%E0%BD%91%
E0%BC%8B%E0%BD%98%E0%BD%BA%E0%BD%91%E0%BC%8B%E0%BD%A0%E0%BD
%BC%E0%BD%91%E0%BC%8B The World of Devas of Immeasurable Radiance. Not a lot is
known about this realm but the Deva's living here would be superior to the ones of Parittabha.
Their lifespan is 4 mahākalpas (17.28 Billion Years). Parīttābha
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=%E0%BD%A0%E0%BD%BC%
E0%BD%91%E0%BC%8B%E0%BD%86%E0%BD%B4%E0%BD%84%E0%BC%8B The
World of Devas of Lesser Radiance. Not a lot is known about this realm but the Deva's living
here would be superior to even Mahabrama. Their lifespan is 2 mahākalpas (8.64 Billion Years).
At this stage they can shake a hundred trillion Universes (Which would all have Buddha-Lands,
age people into the future, live for beyond reasonable eons and create a hundred trillion bodies
https://pastebin.com/raw/pfUU9V0D (Page 750 of The Flower Ornament Scripture A Translation
of the Avatamsaka Sutra)

The Virtue Heaven

Śubhakṛtsna
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=%E0%BD%91%E0%BD%82%
E0%BD%BA%E0%BC%8B%E0%BD%A2%E0%BE%92%E0%BE%B1%E0%BD%A6%E0%BC
%8B The World of Most Extensive Virtue. Devas who live here have a lifespan is 64
mahākalpas. (276.48 Billion Years) 64 mahākalpas is the interval between destructions of the
universe by wind, including the Śubhakṛtsna worlds, resulting in their eventual destruction.
Apramāṇaśubha
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=%E0%BD%96%E0%BD%A6%
E0%BD%BC%E0%BD%91%E0%BC%8B%E0%BD%93%E0%BD%98%E0%BD%A6%E0%BC
%8B%E0%BD%A0%E0%BD%95%E0%BD%BA%E0%BD%A3%E0%BC%8B The World of
Immeasurable Virtue. Practically nothing is known about this Realmexcept for their Lifespans
which is 32 mahākalpas (138.24 Billion Years). They would be superior to all of the Deva's and
Brahma's below them though. Parīttaśubha
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=%E0%BD%91%E0%BD%82%
E0%BD%BA%E0%BC%8B%E0%BD%86%E0%BD%B4%E0%BD%84%E0%BC%8B The
World of Lesser Virtue. Practically nothing is known about this Realmexcept for their Lifespans
which is 16 mahākalpas (69.12 Billion Years). At this stage they can see an infinite number of
Universes https://pastebin.com/raw/BjGp98C8 , see into the past, present, and future infinitely.
(Page 755 of the same book above)

The Bṛhatphala Heaven

Asaññasatta
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=The_31_Planes_of_Existence#
Realm_of_the_Brahmas_of_Wide-Open_Fruition_.28Vehapphala_Brahma-Loka.29 Deva's who
live here have only bodies without consciousness are the Devas who have attained a high
dhyāna, and, wishing to avoid the perils of perception, have achieved a state of non-perception
in which they endure for a time. Rebirth into this plane results from a meditative practice aimed
at the suppression of consciousness. Those who take up this practice assume release from
suffering can be achieved by attaining unconsciousness. However, when the life span in this
realm ends, perception arises again, the beings pass away and are born in other planes where
consciousness returns. They also have a 500 Mahakalpas lifespan (500 Billion Years).

Vehapphala
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=The_31_Planes_of_Existence#
Realm_of_the_Brahmas_of_Wide-Open_Fruition_.28Vehapphala_Brahma-Loka.29

The World of Increasing Merit. Devas who live here have a lifespan is 500 mahākalpas (500
Billion Years). This world is the limit of the destruction of the universe and all of the worlds
beyond it would not be affected no matter what happens to it. Anabhraka
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=%E0%BD%A6%E0%BE%A4%
E0%BE%B2%E0%BD%B2%E0%BD%93%E0%BC%8B%E0%BD%98%E0%BD%BA%E0%BD
%91%E0%BC%8B

The World of The Cloudless Divas. Practically nothing is known about this Realm including their

The Pure Abodes The Śuddhāvāsa or Pure Abodes are vastly different than all of the other
Form Realms below it as you can not reach this realm through being reborn. Beings known as
the Anagamis (Non-Returners) are the only ones who exist here and will never be sent to a
lower realm. This Realm is untouchable and unobtainable to any beings who have yet to get rid
of their view of separate individuality, indecision, attachment to morality and observances,
cravings for anything in the Realms below them, and Malice. But they have not yet completely
transcended the five higher fetters (craving for existence in the Realms above their own,
egoism, restlessness, and ignorance). Unlike the Realm's below the number of Anagamis are
limited.

http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=The_31_Planes_of_Existence#
Realm_of_the_Brahmas_of_Wide-Open_Fruition_.28Vehapphala_Brahma-Loka.29
The Clear Viewing Abode of Devas, The highest of all the Rūpadhātu Realms. This world is
often used to refer to the highest extreme of the universe. The duration of life in Akaniṣṭha is
16,000 Kalpas (69120 Billion Years). Sudassī-Āvāsa
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=The_31_Planes_of_Existence#
Realm_of_the_Brahmas_of_Wide-Open_Fruition_.28Vehapphala_Brahma-Loka.29 The Clear
Viewing Abode of Devas, this world is almost exactly the same as the one above it.
Sudassāvāsa
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=The_31_Planes_of_Existence#
Realm_of_the_Brahmas_of_Wide-Open_Fruition_.28Vehapphala_Brahma-Loka.29 The
Beautiful Abode of Devas, only five kinds of Anagamins are reborn here. Atappāvāsa
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=The_31_Planes_of_Existence#
Realm_of_the_Brahmas_of_Wide-Open_Fruition_.28Vehapphala_Brahma-Loka.29
The Untroubled Abode of Devas, those of the lower realm wish they be in the presence of these
beings. Avihāvāsa
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=The_31_Planes_of_Existence#
Realm_of_the_Brahmas_of_Wide-Open_Fruition_.28Vehapphala_Brahma-Loka.29 The
Enduring Abode of Devas, the most commonplace for Anagamins to be reborn. Devas born in
the Pure Abode's are all immune to Afflictions https://pastebin.com/raw/YsEBXw6z of any kind.

The Form Realms The Rūpadhātu or "Form Realms"* is everything we have gone over. All
beings of the Form realms have physical bodies and shapes despite not being perceptible or
capable of being sensed by beings of even lower realms.

The Formless Realms Beings at this Realm transcend The Concepts of Infinity, The Concepts
of being beyond Infinity and Space, The Concept of Nothingness, and The Concept of
Transcending their previous state of transcendence a near-limitless number of times beyond
that. https://pastebin.com/raw/P8nfW33k The Formless Realms or Arupa-dhatu* transcending
everything with The Form Realms. Here there is no shape, no form, no size all of those are
constructs of the Form Realms and have no grounds here. Human terms no longer apply as this
is a Place of Emptiness.
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=The_31_Planes_of_Existence#
Realm_of_the_Brahmas_of_Wide-Open_Fruition_.28Vehapphala_Brahma-Loka.29
The Sphere of Infinite Space is the lowest plane of The Formless Realms, here there is no
physical body and exists as Pure Mind
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Pure_Mind .
These minds are not simply consciousness but are entirely nonconceptual and are emptiness
having no existence in all phenomena.

They can perceive infinity as you must have contemplated infinity to reach this
realm. because of this, they comprehend any and all Infinities no matter how
complex.

Viññāṇānañcāyatana
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=The_31_Planes_of_Existence#
Realm_of_the_Brahmas_of_Wide-Open_Fruition_.28Vehapphala_Brahma-Loka.29 The Sphere
of Infinite Consciousness is the second plane of The Formless Realms. After being able to
perceive infinity granting access to The Sphere of Infinite Pace, the next step is having one's
own consciousness and mind become as Infinite as their perception.

By the end of this, they will be able to both grasp beyond the concept of Infinity
and spread themselves beyond it as well. Because of this, they transcend any
Infinity no matter how complex.
Ākiñcaññāyatana
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=The_31_Planes_of_Existence#
Realm_of_the_Brahmas_of_Wide-Open_Fruition_.28Vehapphala_Brahma-Loka.29 The Sphere
of Nothingness is the third plane of The Formless Realms. With the concept of Infinite and
Infinity being completely grasped and overcome with their own Pure Mind, beings in this realm
reach a state of nothingness. They realize that all experience which includes all of reality is
nothing but an illusion and is unreality and nonexistence, including concepts and boundaries.

Because of this, they comprehend and transcend nonreality, unreality, or

nonexistence no matter how complex.

Nevasaññānāsaññāyatana
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=The_31_Planes_of_Existence#
Realm_of_the_Brahmas_of_Wide-Open_Fruition_.28Vehapphala_Brahma-Loka.29 The Sphere
of Neither Perception Nor Non-perception is the highest plane of existence of the phenomenal
universe. It is attained by realizing that even the Sphere of Nothingness is comprised of beings
aware of Nothingness and Nonexistence which counteracts the meaning of nothingness. This
loops in on itself creating a paradox.
Because of this, they transcend, their previous state of transcendence which
already transcends all stages of reality, unreality, existence, nonexistence,
infinity, or finitely a paradoxical beyond numbers of times.

Before I continue with the final stuff for nirvana let's discuss the infinities here a bit more.

Sutra: Ten thousand terraces adorned it to the ultimate. Ten thousand golden nets
covered it from above. Ten thousand kinds of curtains and ten thousand kinds of
canopies encircled it in orderly array. Ten thousand silken fabrics were draped upon it.
Ten thousand pearl necklaces everywhere interlaced. Ten thousand garments were
suspended above the throne. Ten thousand gods and ten thousand Brahma kings
surrounded it in front and behind. Ten thousand lights illuminated it. Commentary: Why
does the text say ten thousand? It’s because ten is the beginning of infinity. It represents
the realm of Flower Adornment, which is infinitely multi-layered and unspeakably
wonderful. Ten thousand terraces adorned it to the ultimate. This means the lion throne
had infinitely many layers or tiers. They are said to be “ten thousand” since you don’t
know exactly how many there are. That’s because this is in the heavens, and not in the
human realm where the adornments are simple and crude. The adornments in the
heavens are especially fine, not like those in human realm. The phrase “adorned it to the
ultimate” means it was especially and finely adorned.

In Buddhism, 10, is the start of higher orders of infinities, so 10^60 wouldn't be "finite" large
numbers , but higher cardinalities. Why? Because early indian mathematics literally were one of
the basis of arithmetic which is a study of set theory LMAO. So now let's discuss why this
reaches high 1-A - tier 0 territory within inaccessible (Large) cardinals actually

As we (or some) of us know, the axiom or rather "accepted factor" of large cardinals is, it cannot
be just explained via the arithmetic(repetition of infinity) or power setting (ordinal way of
containing an infinite set).
Soooo at that point where does transfinite inductions/recursions scale to? Everything below
strongly inaccessible since reflection principle starts applying at this level (i.e. every property
used to describe that cardinal can be used to describe some cardinal less then it, meaning you
gotta use higher order language to describe it) hence I think that in the mountain sumera where
infinities can already not be measured since it's a completely "uncountable" amount (maybe
baseline high 1-A) , should easily be layers of large cardinals given how devas have to create
IILUSORY forms to interact with the lower world, meaning they're beyond the known measure of
infinity in said portion of the mountain.

Let's continue though..... for tier 0.....

From that we should conclude mountain sumera itself is High 1-A+ via being infinite large
cardinal hierarchy
Let's now discuss a concept, called the Universe of sets..
This inward exploration of deeper, progressively more unified levels of nature culminated in the
recent discovery of completely unified field theories based on the superstring. These theories
locate a single, universal, unified field of intelligence at the basis of all forms and phenomena in
the Universe. These deeper levels of physical reality are not only smaller—they are qualitatively,
profoundly different. Each deeper level is governed by a unique set of physical laws; each
possesses its own logic, its own natural language, its own mathematics. Entirely new physical
theories and new mathematical frameworks had to be formulated to describe each new and
deeper level of physical reality: theories that are known as quantum mechanics, quantum field
theory, and unified field theory. In a precisely parallel way, the human mind has been found to
have a hierarchical structure. There is what is commonly referred to as the "surface level" of
mind—the active thinking mind in which the awareness is directed outward through the
macroscopic senses. But there are also deeper, quieter levels of mind, in which the awareness
is more inwardly directed—the levels of "abstract thinking" and "fine feeling." Mathematicians
have more finely subdivided and codified these deeper, more expanded levels of
awareness—with each deeper level governed by its own unique mathematical logic. These
deeper levels are progressively more complete, more expanded, logically more powerful, and
increasingly abstract. This expanding hierarchy of human comprehension culminates in what is
called the Universe of Sets—a completely transcendental level that includes, but lies beyond, all
mathematically definable concepts of infinity.
------------------------------------------------------------------------------

The natural numbers (or "counting numbers") are the most familiar, concrete, and intuitively
accessible numerical system, well suited to day-to-day human interactions. The addition of the
number "0" (the additive identity) by early Indian mathematicians elevates the natural numbers
to the whole numbers—a slightly more complete and logically more powerful framework, if
somewhat more abstract. The addition of negative numbers to form the integers results in a
system that is closed under subtraction—i.e., in which the operation of subtraction can, for the
first time, be properly defined. The addition of fractions results in the rational numbers, in which
the operation of division can be properly defined. The resulting, more complete and powerful
mathematical framework is suitable for accounting and most other practical purposes and
endeavors. All the above four numerical systems constitute infinite sets of the same size.
Between any two fractions there are an infinite number of "irrational" numbers that cannot be
expressed as fractions. The addition of these irrational numbers fills out the gaps in the number
line, and constitutes what are called the real numbers, or the continuum. The real numbers
constitute a higher order of infinity than the rational numbers, and are key to the formulation of
calculus and for comprehending and pursuing the physical sciences, such as classical
mechanics. Still more abstract than the inexpressible irrational numbers are the imaginary
numbers, which, when added to the reals, give rise to the complex numbers. The complex
numbers are essential for formulating quantum mechanics and for understanding the world at
the molecular and atomic levels.
------------------------------------------------------------------------------------------
After the complex numbers come what are called function spaces, limits of function spaces, and
products of function spaces, all representing progressively higher orders of infinity. These are
necessary for the proper formulation and understanding of physics at the
quantum-field-theoretic and deeper levels. Beyond the largest possible infinity that can be
conceived by the human intellect lies the Universe of Sets, an infinity which transcends all
mathematically definable infinities, and includes them all.

This is important because

Sunirmita at this point his power of creation is limitless making infinitely layered physical
matter meaningless as he can always create more with only his thoughts which surpass
the realms below him
There is verbatim infinite levels of matter

Enlightening beings in this seventh stage penetrate infinite realms of beings, unlimited
acts of guidance by which buddhas develop beings, infinite networks of worlds, infinite
purification of buddha-lands by the enlightened ones, the infinite variety of phenomena,
the infinite realiza- tion of knowledge of buddhas, the unlimited methods of calculating
ages, the buddhas’ immeasurable awareness of past, present, and future
Infinite varieties of phenomena, infinite complexities

Which mean infinite levels of complicated physical matter all bounded BY the physical world
(form realm) which fit VERY well with this
Basically a Von Neumann Universe contains every mathematical level of infinity (below Ultimate
V = L conjecture) so it contains even berkeley cardinals which are like the strongest tier 0
cardinal
Formless realms is essentially the whole Von neumann and nirvana is a paradoxical state so it
should a layer above it, which brings me to nirvana.
-------------------------------------

Nirvana:
You may have realized the state of which Buddha's reach has not been mentioned once or even
hinted at. That is because Nirvana is not a part of this Cosmology or even on the same scale.
Even up to this point none, not the gods or people can understand it or the Buddha
https://pastebin.com/raw/82e5zy14. That is because, In Nirvana, the Buddha has three bodies
which in turn represent
themselves.http://www.cttbusa.org/buddhism_brief_introduction/chapter4.asp.html

The Dharmakaya http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Dharmakaya

is devoid of Space and Time, it represents their mind. It has no form to grasp, it does not move,
it is boundless, beyond any of the things below it including the idea or concept of being
transcendent.
Their second is Sambhogakāya
http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Sambhogak%C4%81ya which
is the physical body of a buddha in which creates Buddha Lands along with them. It is their
purest form that is still physical, formless as it is one with the Buddha Land around them but in a
subtle way. It is purely for the benefit of others that this body exists. It transcends the
unspeakable and untold. https://pastebin.com/raw/0WtEm0PH

Their third is Nirmanakaya

http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Nirmanakaya which is the
physical body of the Buddha in which they interact with worlds lower than the Buddha Lands.
This form interacts with the Pure and Impure, those who still hold onto titles and basic urges.
This body despite being physical is beyond Infinite as it materialized across simply all. Through
these three bodies, The Buddha is formed and is beyond anything imaginable
https://pastebin.com/raw/c8TZkdCb .
These Bodies are not born or made, beyond comprehension. Their physical form is infinite and
the infinite is all one, present and understanding all worlds. https://pastebin.com/raw/VpurRftF