Professional Documents
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INTRODUCTION ...................................................................................................................................... 1
CONCLUSION .......................................................................................................................................... 2
REFRENCES ........................................................................................................................................ 3
Introduction
Coparcenary is a term used in matters related to Hindu Succession Law. It refers to a person who
has the capacity to assume a legal right in his ancestral property by birth. It means ‘unity of title,
possession and interest’. It is purely a creation of law; it cannot be created by the act of parties,
except by adoption. It is directly derived from the concept and practice of Hindu undivided family.
Coparcenary is dealt within the Hindu Succession Act 1956 but has undergone major amendments
which will be discussed further in detail.
COPARCENARY UNDER MITAKSHARA SCHOOL OF JOINT FAMILY
Coparcenary idea under Hindu Law was mainly by the male member of the family where just
children, grandsons and great-grandsons son who have a right by birth, who has an interest in the
coparcenary property. No female of a Mitakshara coparcenary could be a coparcener but she will
always be a part of the Joint Family. So under Mitakshara a son, son’s son, son’s son’s son can a
coparcenary i.e. father and his three lineal male descendants can be a coparcener.
For Example: Suppose in a Joint Family a Coparcenary will be consisting of four members
including father and his three male lineal descendants.
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Hindu Succession Act, 1956 specifically excluded females from acquiring any share on interest in
the property, the wife was not considered as a direct blood line of the deceased.
Case Discuss- Vineeta Sharma v Rakesh Sharma (11th August 2020) The question with respect
to ambiguous interpretations of Section 6 is addressed to a larger bench as it involved similar issues
with conflicting previous judgments. The three judge-bench of the Supreme Court stated the
following: 1. The Hon’ble Supreme Court stated that it is not necessary for the daughter and the
coparcener to be alive as on the date of amendment i.e 9-9-2005. By fixing a cut-off date it will
defeat the purpose of amendment as the main objective behind amendment was to grant equal rights
to daughters as granted to sons. Irrespective of whether the original coparcener is alive as on 9-9-
2005 or not the daughter is entitled to claim an equal share in the property 2. With respect to
prospective and retrospective application, the Court stated that the prospective statute operates from
the date of its enactment conferring/granting new rights while the retrospective statute operates
backwards taking away vested rights. It stated that Section 6 would be a retroactive statute, the one
that operates in futuro, its operation is based upon an event which happened in the past, the
antecedent event as per Section 6 is the right being given by birth hence, it confers rights to daughters
at the time of their birth even if the birth takes place prior to the Hindu Succession Amendment Act,
2005. Thus, the recent judgment by Supreme Court takes a laudable step thereby ending the gender
injustice and implements Section 6 amendment of 2005 in its true spirit. It further puts an end to
various divergent opinions by different Courts.
Conclusion
The following are the points because of which there has been devolution of interest relating to
mitakshara law which is descendant after descendant because of the evidence of separate possession
of the property. When a coparcener dies, his undivided interest in the joint family property devolves
by the members who are surviving. But it does not devolve by succession to his heirs said in one of
the cases. And when there is a separate property of an intestate coparcener and on his death, He it
passes by succession to his heirs but not by survivorship to the surviving coparcener. As it is seen
today, that the principles of Hindu regulation constitute an anomaly unheard of inside the history of
the sector. Law, no much less than lifestyles, should obey the ideas of alternate to be able to be
important and to conform itself to altered social situations. It is a truism that vintage dogmas melt
in new currents of notion. Law ought to always be dynamic, no longer static, if it’s miles to be
assimilated to the force of milieu.
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References
Paras Diwan, Modern Hindu Law. Faridabad (Haryana): Allahabad Law Agency(ALA). (21st Edn.,Reprinted 2012)
SCC ONLINE
Unacademy, Youtube
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