Professional Documents
Culture Documents
In this chapter, we argue that learning and lives – from home to school, mathematics
teaching are fundamentally cultural pro- class to English literature class, basketball
cesses (Cole, 1996; Erickson, 2002; Lee, team to workplace or church youth group –
Spencer, & Harpalani, 2003 ; Rogoff, 2003 ). they encounter, engage, and negotiate var-
The learning sciences have not yet ade- ious situated repertoires of practices. Each
quately addressed the ways that culture is repertoire represents a particular point of
integral to learning. By “culture,” we mean view on the world, characterized by its own
the constellations of practices historically objects, meanings, purposes, symbols, and
developed and dynamically shaped by com- values (Bakhtin, 1981; Gee, 1990). Naviga-
munities in order to accomplish the pur- tion among these repertoires can be prob-
poses they value. Such practices are con- lematic at any time in any place for any
stituted by the tools they use, the social human being. However, for youth from non-
networks with which they are connected, dominant groups (i.e., students of color,
the ways they organize joint activity, the students who speak national or language
Copyright © 2005. Cambridge University Press. All rights reserved.
discourses they use and value (i.e., specific varieties other than standard English, and
ways of conceptualizing, representing, eval- students from low income communities),
uating and engaging with the world). On this navigation is exacerbated by asymmet-
this view, learning and development can be rical relationships of power that inevitably
seen as the acquisition throughout the life come into play around matters of race,
course of diverse repertoires of overlapping, ethnicity, class, gender, and language. Thus
complementary, or even conflicting cultural these youth must learn to manage multi-
practices. ple developmental tasks: both the ordinary
Through participation in varied com- tasks of life course development, as well
munities of practice, individuals appropri- as tasks that involve managing sources of
ate, over time, varied repertoires of cul- stress rooted in particular forms of insti-
tural practices. As youth make their rounds tutional stigmatization due to assumptions
through the varied settings of their everyday regarding race, poverty, language variation,
489
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490 the cambridge handbook of the learning sciences
gender, and disability (Burton, Allison, & ies of (a) learning in and out of school
Obeidallah, 1995 ; Spencer, 1987, 1999). settings; (b) relationships between every-
Such stigmatization limits access to oppor- day and academic knowledge and discourse,
tunities (e.g., schooling, work, etc.) across with particular reference to youth from
the life course for certain groups of youth. nondominant groups; and (c) classroom-
Historically, studies of culture have often based design research that explores linkages
viewed nondominant students and commu- among the varied repertoires of practice of
nities as the “other” and have assumed a youth and those of academic disciplines.
singular pathway of development based on These bodies of research address multi-
American middle class norms. For the last ple dimensions of learning, including cog-
century, culture has for the most part been nition, discourse, affect, motivation, and
viewed in static terms – as well-integrated, identity. We argue that a cultural view
cohesive sets of neatly bounded traditions of learning encompasses adaptive expertise
that are used to distinguish groups of peo- (Bransford et al., this volume; Hatano &
ple (González, 2004; Moll, 2000). Rogoff Inagaki, 1986; Spiro et al., 1991), that is,
and Angelillo (2002) referred to this treat- the development of flexible knowledge and
ment of culture as the “box” problem. It dispositions that facilitate effective naviga-
leads to statements such as, “Mexicans do tion across varied settings and tasks. Adap-
this; Anglos do that,” as if culture is a fixed, tive expertise is crucial for youth from non-
holistic configuration of traits (an “essence”) dominant groups who typically face and
carried by the collection of individuals must be able to address extreme societal
that comprise these groups (Gutiérrez & challenges.
Rogoff, 2003 ). The tendency to “essential- A cultural view of learning challenges the
ize” groups has obscured the heterogeneity normative view that tends to dominate edu-
of practice within both dominant and non- cational thinking and practice. Rather than
dominant groups. privileging a restricted set of practices as fun-
Although we argue against essential- damental to learning, this view expands the
izing, we acknowledge that there are research lens to include three critical, related
historically-rooted continuities that connect questions:
individuals across generations (Boykin & r What characterizes learning in the var-
Bailey, 2000; Lee, 2003 b). Erickson (2002)
used the example of the piñata in Mexican ied repertoires of practice in which peo-
American culture to make the point that ple routinely participate as they go about
while not every Mexican American family their everyday lives?
r In what specific ways do these varied
has a piñata at birthday parties 100 percent
of the time, the piñata is a practice that is repertoires of practice connect with aca-
common and an aspect of continuity of time demic disciplinary practices?
and space in Mexican American culture. We r In what ways can these varied reper-
Copyright © 2005. Cambridge University Press. All rights reserved.
argue that culture at once involves diverse toires of practice be recruited to create
developmental pathways across communi- meaningful opportunities for academic
ties and historical continuities within them, learning for all students? What principles
but that such continuities are flexible. What of design emerge from this expanded
makes essentializing so dangerous is not inquiry into learning?
the attention to perceived continuities, but
the implied assumption that those who dif- In this chapter, we discuss the significance
fer from American middle class norms are of each of these questions for a cultural
somehow deficient. view of learning, and we illustrate each with
In this chapter, we draw on empirical examples from the research literature on sci-
research into the cultural nature of learn- ence, literacy, and mathematics learning and
ing. The research we discuss includes stud- teaching.
The Cambridge Handbook of the Learning Sciences, edited by R. Keith Sawyer, Cambridge University Press, 2005. ProQuest Ebook Central, http://ebookcentral.proquest.com/lib/lancaster/detail.action?docID=261112.
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learning as a cultural process 491
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492 the cambridge handbook of the learning sciences
fitting into a stereotype about their race), toward scientific discourses. Participants also
performance suffered. In other learning talk about talk, that is, how scientific
settings, including community-based pro- talk differs from everyday talk. In these
grams for youth (Heath & McLaughlin, ways, I-Club practices help make visible
1993 ; Rosenfeld, 2005 ), adult organizers to participants how particular scientific dis-
recognized the importance of creating safe courses work.
spaces for activity. A number of studies have documented
Successful learning contexts also attend the literacy practices that are embedded in
to students’ need for a sense of belonging and a variety of out-of-school settings, includ-
identification (Hirsch, 2005 ). This occurs ing church (Baquedano-Lopez, 1997), blue
through both the organization of the prac- collar work settings (Rose, 2004), sports
tice itself and through the social interac- (Mahiri, 1998), and the arts (Ball, 1995 ).
tion that occurs within these contexts. For Fisher (2003 ) documented how a number of
instance, in a study of high school track and nontraditional community-based organiza-
field (Nasir, Cooks, & Coffey, 2005 ), this tions create multigenerational spaces where
sense of belonging was explicitly attended to African American and Latino/a adolescents
by the coaches, such that they viewed a sense gather to create written and oral poetry
of belonging to the team as an important called “spoken word” (see also Morgan,
outcome. The athletes discussed this feeling 2002). In spoken word communities, as
of belonging and identification as one reason in domino communities, public discussions
they persisted in the sport, and they contin- of criteria for quality writing or play are
ued to work to improve their performance, routine.
even through difficult races.
Trajectories for Competence
Making Visible the Structure
Providing novices a clear view of more
of the Domain
expert practice is another form of scaffold-
Effective out-of-school settings also make ing. This allows newcomers to see how
visible a deep structural knowledge of experts participate and provides them with
the domain. For example, in dominoes a sense of possible learning trajectories. This
(Nasir, 2002), not only do more expert play- form of scaffolding has been observed across
ers make their thinking about game strate- many kinds of practice. This research has
gies (involving multiplication and probabil- documented how novices work in appren-
ity) available to novices, but they do this tice roles while performing tasks in con-
in a developmental fashion; that is, as play- junction with experts. Rogoff (2003 ) has
ers become more skillful, they are given described such learning as “intent partici-
feedback that pushes them to the next pation,” highlighting the ways participants
level of understanding the game. Language learn by observing the flow of an activ-
Copyright © 2005. Cambridge University Press. All rights reserved.
practices are critical to this scaffolding, ity. Within after-school environments such
because it is through language that novices as I-Club and the Computer Clubhouse at
are given access to the structure of the the Museum of Science in Boston, youth
domain. also have access to each others’ experience
Language practices also play an impor- and practice. At the Computer Clubhouse,
tant role in the Investigators Club (I- youth work closely with one another and
Club), an after-school science program with support and inspiration from adult
for middle school students who are not mentors to learn to use leading-edge soft-
experiencing academic success in school ware to create their own artwork, ani-
(Sohmer & Michaels, 2005 ). In I-Club, mations, simulations, multimedia presenta-
dynamic metaphors that bridge actual situ- tions, virtual worlds, musical creations, Web
ations in the world and scientific concepts sites, and robotic constructions (Resnick &
are used to scaffold student investigators Rusk, 1996).
The Cambridge Handbook of the Learning Sciences, edited by R. Keith Sawyer, Cambridge University Press, 2005. ProQuest Ebook Central, http://ebookcentral.proquest.com/lib/lancaster/detail.action?docID=261112.
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learning as a cultural process 493
The Cambridge Handbook of the Learning Sciences, edited by R. Keith Sawyer, Cambridge University Press, 2005. ProQuest Ebook Central, http://ebookcentral.proquest.com/lib/lancaster/detail.action?docID=261112.
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494 the cambridge handbook of the learning sciences
The Cambridge Handbook of the Learning Sciences, edited by R. Keith Sawyer, Cambridge University Press, 2005. ProQuest Ebook Central, http://ebookcentral.proquest.com/lib/lancaster/detail.action?docID=261112.
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learning as a cultural process 495
an AAE topic associative narrative style. concepts of average and percent as a part
Ball (1995 ) illustrated preferred expository of calculating their own and others’ game
patterns among African American adoles- statistics. Other work has documented how
cents reflecting rhetorically powerful pat- Latino students work with principles of
terns used by great African American ora- spacing and geometric design in the con-
tors, but not typically taught in high schools. text of sewing and gardening with their
Lee (Lee et al., 1999) scaffolded everyday families (Civil, 2005 ; Moll & González,
knowledge of narrative conventions among 2004) as well as how families involve ado-
child AAE speakers to produce high qual- lescents in budgeting practices and using
ity written narratives. These everyday con- standard algorithms to find batting averages
ventions include what Smitherman (1977) (Goldman, 2001). Research on younger chil-
called the African American Rhetorical Tra- dren has documented Brazilian and African
dition as well as event scripts from African American students’ participation in buy-
American cultural life. Smitherman (2000) ing (Taylor, 2004) and selling (Saxe, 1991)
conducted post hoc analyses of African activities.
American writing samples from the 1984 and This work is striking because the partic-
1988/1989 National Assessment of Educa- ipants rarely view what they are doing as
tional Progress (NAEP) writing assessments. mathematics and often claim to be very poor
She found these African American rhetori- at math. This poses a challenge for teachers
cal features were highly correlated with high and researchers: how do researchers, teach-
quality of writing as determined by NAEP ers, and participants learn to see the math in
examiners. what they are doing? On one hand, recogniz-
Other studies document how bilingual ing mathematics is simple, if we view math
speakers use competencies in their first lan- as calculations. However, this becomes more
guage in reading, writing and speaking in difficult when we are dealing with more
a second language, at the level of vocab- sophisticated mathematics, such as geome-
ulary, syntax, and discourse (Garcia, 2000; try or probabilistic thinking. Furthermore,
Jimenez, Garcia, & Pearson, 1996; Langer even when the mathematics involves simple
et al., 1990; Moll & González, 2004). Lit- calculations, in practices outside of school
eracy in the first language can scaffold read- such problems are often solved by estimat-
ing and writing in the second, particularly ing. Estimating strategies can result in a
with respect to content area learning, mak- deeper understanding of mathematical rela-
ing technical distinctions in science (Warren tionships even as they fail to yield precise
et al., 2001), and reasoning in mathemat- mathematical answers of the sort valued in
ics (Moschkovich, 1999). Others (Orellana school.
et al., 2003 ; Valdes, 2002) have documented Our point here is that in order to see
the metalinguistic competencies of bilin- robust, authentic connections between the
gual youth who translate for their parents everyday knowledge and practices of youth
Copyright © 2005. Cambridge University Press. All rights reserved.
in consequential settings, including adapting from nondominant groups and those of aca-
speech registers to the setting, comprehend- demic disciplines, we must look beyond the
ing complex technical texts, and managing typical connections made in school curric-
complex power relations. ula and identify important continuities of
practice. By identifying and then using prac-
tices such as imagining, bay odyans, or AAE
Intersections with Mathematics
discursive forms, we not only create spaces
In mathematics, studies have shown how in which students can participate in aca-
sophisticated mathematical thinking has demic disciplinary practices, but we also
occurred across multiple repertoires of prac- put ourselves in a position to better under-
tice for nondominant students. For instance, stand the role such practices play in learn-
Nasir (2000) showed how African Ameri- ing (Lee, 1993 , 1995 ; Rosebery et al., 2005 ;
can high school basketball players learned Warren et al., 2001).
The Cambridge Handbook of the Learning Sciences, edited by R. Keith Sawyer, Cambridge University Press, 2005. ProQuest Ebook Central, http://ebookcentral.proquest.com/lib/lancaster/detail.action?docID=261112.
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496 the cambridge handbook of the learning sciences
Question 3: In What Ways Can These Such design work also requires that
Varied Repertoires of Practice be researchers, curriculum designers, and
Recruited to Create Meaningful teachers recognize that learning in academic
Opportunities for Academic Learning disciplines includes more than mastery of a
for All Students? What Principles of body of conceptual knowledge. Crucially,
it also involves critical engagement with
Design Emerge from This Expanded
epistemological assumptions, points of view,
Inquiry into Learning?
values, and dispositions (Collins & Ferguson,
1993 ; Lee, 2001; Perkins, 1992; Warren et al.,
Learning to see heterogeneous – and often 2005 ). It also brings to the forefront the
unfamiliar – meaning-making practices as many issues of affect and emotion that
being intellectually related to those in aca- attend academic risk-taking, especially for
demic domains entails two related moves: youth who have not experienced academic
expanding conventional views of these success in school (Heath, 2004).
domains and deepening understanding of A number of school-based interventions
the intellectual power inherent in varied dis- have taken up these design challenges. These
cursive and reasoning practices that youth include the Algebra Project (Moses & Cobb,
from nondominant groups bring to school. 2001), Chèche Konnen (Conant et al., 2001;
To do this, teachers and researchers must Rosebery, 2005 ; Warren et al., 2001, 2005 ),
work continually to make sense of youth’s the Cultural Modeling Project (Lee, 1993 ,
varied ideas, ways with words, and expe- 1995 , 2001), the Funds of Knowledge Project
riences (Lee, 2001; Ballenger & Rosebery, (González, Amanti, & Moll, in press),
2003 ; Warren et al., 2001), coming to the Kamehameha Early Education Project
grips with the limiting assumptions of one’s (Au, 1980; Tharp & Gallimore, 1988), the
own knowledge, perspectives and values Migrant Student Summer Program at UCLA
with regard to academic discourses, learn- (Gutierrez, 2005 ), and the Talent Develop-
ing and teaching, language, culture, and race ment Project at Howard University (Boykin,
(Ball, 2000; Ballenger, 1999; Foster, 1997; 2000; Boykin & Bailey, 2000), among others.
Ladson-Billings, 2001; Lee, 2005 ; Rosebery We discuss three of these as an illustration of
& Warren, in press). attempts to design the kinds of classrooms
To take up the intellectual resources that support deep learning of important dis-
embedded in youth’s everyday practices ciplinary ideas and practices for nondomi-
requires us to reorganize school practices in nant students.
ways that actually make explicit the link- Cultural Modeling (Lee, 1993 , 1995 , 2001,
ages between everyday and school-based 2003 a; Lee & Majors, 2005 ) is a frame-
knowledge and discourse. This act of design work for the design of learning environments
requires principles for that leverage knowledge constructed out
of everyday experience to support subject
1. making the structure of the domain
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learning as a cultural process 497
helping novice readers make sense of texts. from a bad one, recognizing when a signify-
Interpretive problems such as symbolism, ing retort is not sufficiently creative, miss-
irony, satire, and use of unreliable narration ing the tenor of the previous metaphor),
were identified as crucial for literary read- the talk that surrounds these cultural data
ings across national and other traditions. All sets privileges reflection about the struc-
of these interpretive tasks require an ability ture of particular problems in the domain,
to deal with problems of figuration and often strategies for tackling such problems, cri-
require analogical reasoning. For example, teria for evaluating the goodness of fit of
Lee found that AAE speakers’ knowledge of explanations – in short, for making the prac-
signifying (Mitchell-Kernan, 1981; Smither- tices of the domain public and the trajec-
man, 1977) – a form of ritual insult requir- tories for competence within it visible. The
ing analogical reasoning, appreciation of lan- examination of such cultural data sets pro-
guage play, and comprehension of figurative vides models of generative domain problems
language – could be leveraged effectively to rooted in everyday experience that facili-
teach literary reasoning. tate analogical reasoning, a powerful prob-
The following vignette illustrates such lem solving strategy used both by novices
design principles at work: and historically used by scientists and math-
ematicians at the edges of new discover-
Beginning a literature unit on symbolism, ies. From a design perspective, the challenge
a class of African American high school is to locate analogies that are sufficiently
students critique the Hip Hop lyrics “The
rooted in students’ everyday experiences to
Mask” by The Fugees. Jonetha offers this
explication of the second stanza: “I’m say- bring both relevant knowledge and inter-
ing I think he had a mask on when he was est to the task, and that connect to cru-
fighting, when he beat him up, because in cial features of the target learning. Second,
order for him to have the mask on – he was the relationship between teacher and stu-
spying on that person. He was spying on dents is fundamentally restructured when
somebody. I don’t know who he was spying the discussion is about texts that students
on. But in order for him to realize that the know a lot about. This reorganization of rela-
man was spying on him, he had to take off tionships between experts and novices – in
his mask. In order to realize that the man Lee’s study, students and teachers are both
was saying . . . I don’t know – shoot. (laugh- functioning simultaneously as expert and
ter from class). I’m saying that the man, in
novice – facilitates a sense of identification
order for him to realize that the other man
was spying on him, that he had to take off with the practice, and as a consequence a
his mask.” (Lee, 2 005 b) greater sense of belonging to a community
of learners.
In this example, design principles Chèche Konnen Center teachers and
involved using rap lyrics (see also Mahiri, researchers have developed an inquiry prac-
2000/01; Morrell, 2002) as what Lee called tice they call Science Workshop (Warren
Copyright © 2005. Cambridge University Press. All rights reserved.
“cultural data sets” where students make & Rosebery, 2004). Science Workshop is
public how they understand that the mask designed to engage children in exploring
is not literal, but symbolic. They went on to possible meanings and functions of their
apply what are now public (through class own and others’ diverse “ways with words”
discussion) strategies for interpreting sym- in the science classroom. It explicitly fea-
bolism to the analysis of the canonical text tures language as an object of inquiry, by
Beloved by Toni Morrison. Jonetha’s expli- focusing students’ attention on a repertoire
cation demonstrated analogical reasoning, of discursive practices broader than that typ-
appreciation of language play, close textual ically featured in school science and more
analysis without direct instruction from the representative of the practices that children
teacher, and intellectual risk-taking. from nondominant groups bring to the class-
By drawing on models of competence room. In Science Workshop, the potential
students already have (for example, know- meanings and functions of varied ways with
ing the features that distinguish a good rap words – whether those of child, a scientist
The Cambridge Handbook of the Learning Sciences, edited by R. Keith Sawyer, Cambridge University Press, 2005. ProQuest Ebook Central, http://ebookcentral.proquest.com/lib/lancaster/detail.action?docID=261112.
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498 the cambridge handbook of the learning sciences
or a text – are explored. For example, while professional development, and an out-of-
discussing possible titles for a student-made school organization – the Young People’s
mural depicting the life cycle of a pump- Project – in which youth actively assume the
kin plant, a second grade African American banner of mathematics as the civil right of
boy felt a need to enlarge the scope of the twenty-first century. Dr. Robert Moses,
the discussion (described in greater detail founder of the AP, identified the concep-
in Warren & Rosebery, 2004). Drawing on tual shift from arithmetic to algebraic think-
metaphoric practices known to be prevalent ing as a major stumbling block to higher
within African American discourse commu- mathematics. He asked what in the everyday
nities, he likened the life cycle of pumpkin practices of urban adolescents, particularly
seeds to a spider, “because when the mom African American youth, embodied mathe-
dies it lays eggs before it dies.” Later, as the matical problems such as displacement and
class probed his analogy, they made visible equivalence. He came up with travel on an
various relationships implied in it (e.g., the urban transit system as an anchor for exam-
pumpkin forms seeds before it rots just as ining such problems. The AP has since devel-
a spider lays eggs before it dies). This kind oped units on ratio and proportion – one of
of expansive inquiry into possible meaning which uses African drumming traditions. In
for diverse ways of conceptualizing, repre- linking mathematics learning and social jus-
senting and evaluating scientific phenom- tice (Brantlinger, in preparation; Gutierrez,
ena has several effects. First, it takes chil- 2002; Gutstein, 2003 ; Tate, 1995 ), the AP
dren deeper into the scientific terrain (e.g., explicitly engages important developmen-
in what ways are eggs and seeds alike or tal relationships between youth and adults
different and how does each gives rise to both within and outside the school com-
new life?). Second, it engages them with var- munity. Related to many of our earlier
ied ways with words, which they explore examples, the AP takes seriously the chal-
as tools for their own thinking. Third, by lenges of translating from students’ everyday
positioning learners as analysts of their own language to the symbolic inscriptions that
and others’ ways with words, it engages characterize the discourse of mathematics.
them in thinking through both the affor- Similar to Cultural Modeling and Chèche
dances and limits of ways with words (e.g., Konnen, the AP supports an understanding
what does this analogy not explain?), which of mathematics that is rooted in the every-
helps make explicit how such practices func- day cultural practices of students. In doing
tion as meaning-making tools in the sci- so, students are positioned as competent
ences. Finally, as in Cultural Modeling, talk members of both their home communities
in Science Workshop is hybrid – combin- and the academic community of “doers of
ing serious analytic work and playful engage- mathematics.”
ment with language and other symbol sys-
tems (e.g., models, tables, graphs). To help
Concluding Remarks
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learning as a cultural process 499
important in rethinking how we view and needs for belonging and identification. Mov-
address issues of race, culture, ethnicity, ing toward equity will occur as we cre-
class, and gender in the learning sciences. ate learning environments that connect in
Our perspective encompasses much more deep ways to the life experiences of all stu-
than a naı̈ve notion that all types of diver- dents. Fundamental to this perspective is the
sity matter, and we are not simply argu- view that in the end, equity is not about
ing that prior knowledge matters. Rather, offering or producing sameness, but about
we contend that particular configurations of enabling youth to appropriate the reper-
race, ethnicity, and class require that youth toires they need in order to live the richest
wrestle with pervasive challenges (Spencer, life possible and reach their full academic
1999) and that designing learning environ- potential.
ments for these students must address multi-
ple (and often neglected) elements of learn-
ing, including identity and affect. A Note About Authorship
This argument has important implica-
tions both for the practice of designing Na’ilah Suad Nasir served as lead author
learning environments and for the devel- in organizing this chapter. All authors have
opment of learning theory. With regard to made equal contributions to its content.
practice, the perspective that we describe
argues for a radical restructuring of the way
we organize learning in school and of the References
assumptions that we make about learners
and relevant knowledge. The restructuring Au, K. (1980). Participation structures in a read-
involves, on the one hand, changing our ing lesson with Hawaiian children: Analy-
collective understanding of the routine lan- sis of a culturally appropriate instructional
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disciplines, and on the other hand, design- Bakhtin, M. M. (1981). The dialogic imagination:
ing classrooms to accommodate the myr- Four essays. Austin: University of Texas Press.
iad pathways along which learning can pro- Ball, A. F. (1992). Cultural preferences and
ceed. With regard to theory, we put forth the expository writing of African-American
the assertion that learning is a cultural pro- adolescents. Written Communication, 9(4),
cess for everyone regardless of racial or ethnic 5 01–5 3 2.
group membership, class, or gender. More- Ball, A. F. (1995 ). Community based learning in
over, we view learning not merely as a cog- an urban setting as a model for educational
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tiple aspects of development – including
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in literacy and their use in urban schools. In
Copyright © 2005. Cambridge University Press. All rights reserved.
The Cambridge Handbook of the Learning Sciences, edited by R. Keith Sawyer, Cambridge University Press, 2005. ProQuest Ebook Central, http://ebookcentral.proquest.com/lib/lancaster/detail.action?docID=261112.
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