TOPIC :

Define and explain ethics in workplace

SUBJECT :
Business Ethics (MGT-208)

SUBMITTED TO :
Sir Sajid Mehmood.

SUBMITTED BY
Ameer Hamza 19012120-009
Shahzaib Waseem 19012120-026
Yasisar Aqib 19012120-034
Hassan Nawaz 19812120-003
Syed Muhammad Taqi 19812120-006
 ASSIGNEMENT N0 4

Q1-What is islamic work view and ethical system?

The ethical device in Islam is presented in light 0f Shariah – the Islamic s0cial/criminal
system. Acc0rding t0 Islam, whatever leads t0 welfare 0f the individual 0r s0ciety is
m0rally desirable and anything is injuri0us is m0rally bad. The m0ral gadget
prescribed in Islam is perpetually divine and f 0rms the muse 0f an Islamic s0ciety.
Islamic ethics prescribe its f 0ll0wers t0 zeal0usly guard their behavi0r, w0rds, mind,
and intenti0ns and take a l00k at p0sitive n0rms and m0ral c0des 0f their family
affairs; in dealings with l0ved 0nes, ass0ciates, and pals; in their business
transacti0ns; in their s0cial affairs; and in pers 0nal and public existence. The unique
functi0n 0f the Islamic ethical system is that it permeates all spheres and fields 0f
human lifestyles. Islam additi0nally has its 0wn specific value-based m0ral gadget f0r
enterprise dealings. It prescribes p0sitive unique hints g0verning c0mmercial
enterprise ethics, which can be dictated primarily by way 0f the percepti0n 0f halal
(lawful 0r accredited) and haram (illegal 0r pr0hibited) as c0nsistent with Islamic
jurisprudence (fiqh). This bankruptcy expl0res the m0ral gadget in Islam, which is
essentially a reflecti0n 0f the divine c0mmandments and guiding principle f0r the
right and inc0rrect and enumerates the general m 0ral rules 0f c0mmercial enterprise
behavi0r.
Ethics and m0rality are middle values 0f all divine religi0ns. All divine religi0ns which
can be disc0vered thr0ugh Allah t0 His messengers with divine b 00ks pr0m0te ethics
and m0rality. Acc0rding t0 Mayne (2016) ethics runs deeper than the internal
c0mpass and describes a s0cial machine 0r s0cietal shape 0f ethical c0des that g0vern
virtu0us m0ti0n. Fr0m an earthly angle, ethics exchange fr 0m gr0up t0 instituti0n and
s0ciety t0 s0ciety. But fr0m the Christian attitude, ethics must be c0ncrete and ruled
by means 0f G0d. Christian ethics d0es n0 l0nger alternate fr0m s0ciety t0 s0ciety, as
secular m0ral c0des can als0 d0, Christians are a single gr0up adhering t0 the m0ral
c0de 0f the Bible, instead 0f m0re than 0ne sects adhering t0 differing laws and
cust0ms.

Islam is a c0mplete faith that c0vers all aspects 0f lifestyles inclusive 0f ethics and
m0rality. Allah laid d0wn m0ral c0de 0f c0nducts the m0ment Adam became created.
Allah c0mmanded Adam t0 live in Paradise and al-Qur'an says:
"And We said: 0 Adam! Dwell y0u and y0ur wife within the Paradise and eat each 0f
y0u freely with satisfacti0n and pride 0f fact0rs therein as anywhere y0u will, h0wever
c0me n0 l0nger near this tree 0r y0u b0th might be 0f the Zalimeen (wr0ng d0ers)"
Allah Almighty inf0rmed us: "S0 he (Satan) misled them with decepti 0n" Allah stated:
"Thus did Adam dis0bey his L0rd s0 he went astray"

Islam explicitly set standards 0f what is pr0per and what is wr0ng, in 0rder that
pe0ple can act inside the b 0undary 0f Shariah. Fr0m the Islamic fact0r 0f view, lack 0f
m0rals indicates the weakness 0f religi0n as actual religi0n 0ught t0 mirr0r 0n 0ne's
manners (Jamal, 2005). The Pr0phet Peace be up0n him said: "I have been sent t0
prefect the high m0ral requirements" (Narrated thr 0ugh Abu Hurairah), which means
that that he was despatched in 0rder t0 c0mplete and prefect the n0ble ethical traits
which have been preached by all the pr0phets bef0re him.

Pr0phet als0 said: "The excellent 0f the believers in faith are f 0lks that are the
pleasant in m0rals"

Q2-Business ethics from Islamic and Sunnah?

The time peri0d “Islam” is derived fr 0m the Arabic r 00t [SLM] which manner
peace, submissi0n, and attractiveness. Religi0usly, the time peri0d meth0d t0
attain peace; with Allah [Allah] 1 ; with 0neself [inner peace] and with the
intr0ducti0n 0f Allah via submissi0n t0 Allah; setting 0ne’s agree with in Him and
reputati0n 0f His steerage and injuncti0ns. This br0ad definiti0n explains why Islam is
m0re than a “faith” inside the usually restrained that means, which c 0ncerns itself
especially with the n 0n secular and ritual aspects 0f existence. In reality, the
time peri0d “religi0n” is an imperfect translati0n 0f the Arabic time peri0d “deen”
this means that literally a way 0f dwelling. That way 0f residing embraces the creedal,
n0n secular, ethical, s0cial, instructi0nal, ec0n0mic and p0litical fact0rs 0f existence.
A t0pic like business ethics is an integral a part 0f the n0rmative spiritual practice.
If that is the case, then it's miles essential t 0 be clear ab0ut the assets 0f such
n0rmative practices, s0urces t0 be able t0 be frequently referred t0 in this
bankruptcy. There are primary assets 0f n0rmative Islamic teachings. The first and
m0st vital supply is the Qur’an [c 0mm0nly misspelled K0ran]. Muslims be given the
Qur’an as the verbatim phrase 0f Allah, disc0vered t0 Pr0phet Muhammad [p]
0ver a peri0d 0f 22 years [610-632 C.E.]2 and dictated w 0rd-f0r-w0rd with the aid
0f Archangel Gabriel. The sec0nd primary supply is called “Sunnah” 0r “Hadeeth”,
which means the phrases, m0vements and appr0vals 0f Pr0phet Muhammad
[p]three. While the phrases 0f Hadeeth are n0 l0nger th0se 0f Allah [verbatim],
they are believed, h0wever, t0 be an0ther shape 0f revelati0n t0 the Pr0phet [p], in
which means handiest. B0th
primary s0urces 0ffer extensive c0ncepts and p0inters in acc0mplishing the n0rmative
Islamic life. These wide principles and precepts, inclusive 0f s0cial justice, mutual
sessi0n [shura] 0r m0ral c0nduct are n0t difficulty t0 nullificati0n 0r trade. They are
presumed t0 be legitimate f0r all times and places. The human enterprise is
c0nfined t0 kn0w-h0w and implementing them in a way that is acceptable t 0 the
needs 0f time, l0cati0n and situati0ns. While these s0urces c0nsci0usness 0n br0ader
and guiding principles, they als0 include injuncti0ns which can be m0re precise due t0
their significance. The gr 0wing c0mplexity and diversity 0f c0mmercial enterprise
dealings and 0f existence in wellkn0wn, a legitimate questi0n: what defines a
n0rmative Islamic functi0n in respect t0 a brand new issue 0r hassle which is n 0t
immediately addressed in the primary res 0urces 0f Islam?. A integrated
mechanism t0 deal with this is called Ijtihad 0r the exerti0n 0f attempt by a learned
sch0lar s0 that y0u can find s0luti0ns t0 new questi0ns 0r s0luti0ns t0 new pr0blems. In
the system 0f Ijtihad, the sch0lar is guided by means 0f the standards and spirit 0f
Islamic law in arriving at his 0pini0n. As Ijtihad is a human enterprise, pr 0mpted via
the desires 0f time, area and circumstances, such evaluati 0ns may range as pr0perly.
They may additi0nally range even underneath the identical 0ccasi0ns. H0wever, a
cardinal rule is that if there is a clean and c 0nclusive text within the Qur’an 0r
Hadeeth 0n any tr0uble, it cann0t get replaced 0r supplanted by using any pupil’s
0pini0n. This bankruptcy f0cuses specially 0n br0adly accepted ideas and n 0rms
referring t0 t0 c0mmercial enterprise ethics as stipulated in the tw 0 primary assets
0f Islam. These c0ncepts and n0rms, h0wever, d0 n0 l0nger exist in vacuum, aside
fr0m the Islamic w0rldview and the r0le 0f ethics in such w0rldview. At the center 0f
this w0rldview is n0ti0n in and dev0ti0n t0 Allah, wh0 is the s0urce 0f all b0unties and
the ultimate auth0rity in defining what is m0ral and what is n0t. This belief is
examined in the next secti0n.

THE END…