You are on page 1of 1

Bibliographies 449

Altman, Joel B. (1978). The Tudor Play of Mind: Rhetorical Inquiry and the Development of
Elizabethan Drama, Berkeley, Cal.
Anglo, Sydney (1977). 'The courtier: the Renaissance and changing ideals' in The Courts
of Europe: Politics, Patronage and Royalty 1400-1800, ed. A. G. Dickens, London,
PP- 33-53-
(1990). 'A Machiavellian solution to the Irish problem: Richard Beacon's Solon his
FolliJ in England and the Continental Renaissance, ed. Edward Chaney and Peter
Mack, Woodbridge, pp. 153-64.
Ashworth, E. J. (1981). ' "Do Words Signify Ideas or Things?" The scholastic sources of
Locke's theory of language', Journal of the History of Philosophy, 19, pp. 299-326.
Attridge, Derek (1986). 'Puttenham's perplexity' in Literary Theory/Renaissance Texts, ed.
Patricia Parker and David Quint, Baltimore, Md., pp. 257-79.
Ayres, Philip J. (1987). 'The nature ofJonson's Roman history' in Renaissance Historicism,
ed. Arthur F. Kinney and Dan S. Collins, Amherst, Mass., pp. 207-22.
Baldwin, T. W. (1944). William Shakspere's 'SmallLatine &Lesse Greeke\ 2 vols., Urbana, HI.
Baltrusaitis, Jurgis (1955). Anamorphoses ou perspectives curieuses, Paris.
Barnouw, Jeffrey (1988). 'Persuasion in Hobbes's Leviathan', Hobbes Studies, 1, pp. 3-25.
Barton, Anne (1984). Benjonson, Dramatist, Cambridge.
Bate, Jonathan (1994). 'The humanist Tempest in Shakespeare, La Tempete. Etudes critiques,
ed. Claude Peltrault, Besancon, pp. 5-20.
Battista, Anna Maria (1966). Alle origini del pensiero politico libertino. Montaigne e Charron,
Milan.
(1980). 'Come giudicano la "politica" libertini e moralisti nella Francia del seicento'
in // libertinismo in Europa, Milan, pp. 25-80.
Baumgold, Deborah (1988). Hobbes's Political Theory, Cambridge.
Benhabib, Seyla (1992). Situating the Self: Gender, Community and Postmodernism in Con-
temporary Ethics, Cambridge.
Bernhardt, Jean (1988). 'Essai de commentaire' in Thomas Hobbes: Court traite des
premiers principes, Paris, pp. 59-274.
Bickley, Francis (1911). The Cavendish Family, London.
Binns,J. W. (1990). Intellectual Culture in Elizabethan and Jacobean England: The Latin Writings
of the Age, Leeds.
Blackbourne, R. (1839). 'Vitae Hobbianae Auctarium' in Opera philosophica, ed. Sir
William Molesworth, London, vol. 1, pp. xxii-lxxx.
Bonner, Stanley F. (1977). Education in Ancient Rome, London.
Boonin-Vail, David (1994). Thomas Hobbes and the Science ofMoral Virtue, Cambridge.
Borrelli, Gianfranco (1993). Ragion di stato e 'Leviatano\ Milan.
Bowie, John (1969). Hobbes and his Critics, second edn., London.
Box, M. A. (1990). The SuasiveArt ofDavid Hume, Princeton, N J .
Bradford, Alan T. (1983). 'Stuart absolutism and the "utility" of Tacitus', Huntingdon
Library Quarterly, 45, pp. 127-55.
Brandt, Frithiof (1928). Thomas Hobbes3 Mechanical Conception ofNature, London.
Brandt, Reinhard (1987). 'Das Titelblatt des Leviathan', ^eitschnftfur Sozialwissenschaft,
15, pp. 164-86.
Brennan, Joseph X. (1953). The 'Epitome troporum ac schematorum' of Johannes Susenbrotus:
Text, Translation, and Commentary, PhD thesis, University of Illinois, Urbana, 111.

You might also like