Si Tamblot was a babaylan (priest) in Bohol who led a revolt against the Spanish in 1621. He was able to convince thousands of Boholanos that the ancient spirits would help them overthrow Spanish rule. However, in January 1622, Spanish forces led by Juan Alcarazo defeated Tamblot's forces in battle. Tamblot was killed and his revolt was suppressed, marking the end of the movement. His defeat showed that technological advantages held by the Spanish outweighed claims of supernatural protection. Tamblot's revolt represents one of two major uprisings by Boholanos against foreign domination.
Si Tamblot was a babaylan (priest) in Bohol who led a revolt against the Spanish in 1621. He was able to convince thousands of Boholanos that the ancient spirits would help them overthrow Spanish rule. However, in January 1622, Spanish forces led by Juan Alcarazo defeated Tamblot's forces in battle. Tamblot was killed and his revolt was suppressed, marking the end of the movement. His defeat showed that technological advantages held by the Spanish outweighed claims of supernatural protection. Tamblot's revolt represents one of two major uprisings by Boholanos against foreign domination.
Si Tamblot was a babaylan (priest) in Bohol who led a revolt against the Spanish in 1621. He was able to convince thousands of Boholanos that the ancient spirits would help them overthrow Spanish rule. However, in January 1622, Spanish forces led by Juan Alcarazo defeated Tamblot's forces in battle. Tamblot was killed and his revolt was suppressed, marking the end of the movement. His defeat showed that technological advantages held by the Spanish outweighed claims of supernatural protection. Tamblot's revolt represents one of two major uprisings by Boholanos against foreign domination.
On January 6, 1622, the revolt of Tamblot in Bohol was suppressed by a Spanish
expedition under Juan Alcarazo, alcalde mayor (governor) of Cebu. Reportedly an
influential babaylan, Tamblot was able to persuade thousands of Boholanos that he received supernatural signs indicating success in overthrowing the Spanish yoke in their land. The Spanish dated the start of Tamblot's rebellion on the feast day of Francis Xavier, December 3, in 1621. Among his alleged miracles include making rice and wine out of cutting from bamboo, as well as making fine clothing out of banana leaves. He also preached how Spanish weaponry would have no effect on them as they would be protected by their diwata. If they were killed in battle, the diwata would resurrect them. Such was the extent of Tamblot's movement that it was said only Loboc and Baclayon remained loyal to the Spanish. When his appeals for peace were ignored, Alcarazo assembled 50 Spanish and a thousand Cebuano troops to begin their campaign on New Year of 1622. Tamblot, meanwhile, exhorted his followers at this time. "All the archipelago is awaiting our action. If we win this day, there is not a Visayan who will not rebel. But if we lose, those who desire to throw off the yoke of Spanish oppression must continue on under it, and we ourselves, whoever do not wisely choose rather to die fighting here, will have again to place our necks under that same yoke, harder than ever to bear." The babaylan saw the incessant rains as sign of the diwata's assistance, as it turned out that the arquebusiers were hampered in using their guns. Tamblot also made use of the prevailing geographic advantages, taking the initiative to start the fighting with an ambush against the Spanish vanguard, composed of 300 Cebuano and 16 Spanish troops. On the other side, Tamblot attacked them with 1,500 warriors. In the process, they supposedly wounded Alcarazo with a stone thrown against his head, but it did not prove to be fatal as his helmet (morion) absorbed much of the blow. To prevent the Spanish firearms from catching rainwater, it was said the Cebuano warriors made use of their shields to cover the guns. Despite the babaylan's rhetoric on diwata protection, Tamblot's followers saw how the reality of technological advantage rendered it useless. They retreated to a nearby stone fortress, which commanded a village having more than a thousand houses, but the organization of the combined Spanish and Cebuano troops demonstrated their power. This was where Tamblot's revolt met its end. The Spanish attributed the victory to the Holy Child (Santo Niño), but it was apparently local assistance which bolstered their chances. Two weeks later, Alcarazo was found in Loboc to execute some of the rebels, while pardoning those who remained. It did not take long, however, before another revolt was raised in Bohol. Six months after suppressing Tamblot's movement, Alcarazo returned to the island with a larger force, although with a smaller Spanish contingent (40 soldiers). The rebellion met a similar fate as that of Tamblot.
Si Tamblót ay isang babaylan na naging lider ng pag-aalsa sa Bohol laban sa mga
Español noong 1621.
Walang gaanong ulat tungkol sa búhay ni Tamblot bukod sa pagiging babaylan ng
Barrio Tupas, Antequera, Bohol. Inibig ni Tamblot na bumalik sa dáting pananampalataya ang mga kababayan. Napaniwala naman niyá ang maraming Boholano, lalo sa bayan ng Malabago, na sa tulong ng mga sinaunang anito at diwata ay magtatagumpay ang kanilang pag-aalsa. Sinasabing umabot sa 2,000 ang sumáma sa kaniya. Nilusob nilá at sinunog ang mga simbahan bukod sa pinatay ang nahuling mga misyonerong Español.
Nagpadala si Don Juan Alcarazo, alkalde-mayor ng Cebu, ng mga sundalo sa
Bohol. Noong 1 Enero 1622, nilusob ng mga sundalo ang kampo ni Tamblot sa bundok. Kasáma si Tamblot sa mga napatay at nahinto ang pagaalsa. Sinunog at binura ng mga Español ang bayan ng Malabago mula sa mapa.
Ang dalawang bolo sa watawat panlalawigan ng Bohol ay kumakatawan sa
dalawang Boholanong nag-alsa laban sa mga dayuhan, sina Tamblot at Dagohoy. (PKJ) (ed VSA)