IT seems to me impossible that Aristo- Memorabilia (iii. 13, 3) may refer. If this phanes in the Plutus can be speaking of the conjecture is right it will not controvert 'AovcAiprMiov lv ocrrei, b u t I have never seen the evidence from style and material which any objection made to that interpretation, are said by Dr. Frazer to suggest a date for and I find that Dr. Frazer in his great work the latter temple ' not earlier than the on Pausanias accepts it. I t may at any rate fourth century.' be worth while raising the question. There is another bit of circumstantial In the Vespae 121 we are told that evidence which tends to support my conten- Bdelycleon took his father across to Aegina tion that the temple is later than the date of to place him in the temple of Asclepius, the Plutus. I t is said in an inscription whence it may be inferred that there was no (G.I.A. ii. 1650, noticed by Dr. Frazer) to Asclepieum in Athens, or Peiraeus for the have been founded by a Telemachus; and reception of patients when that play was from 1649 and 1442 this Telemachus seems written. In the Plutus 655 sq. the words to belong to Acharnae. In fragments of Timocles, of the Middle Comedy, a Tele- irpSrrov p.h> avrbv eiri OdXarrav yyofn-ev... machus of Acharnae is more than once iirtvra irpos rb Tf/wvos y/J^v TOV Oeov, mentioned:
surely imply a neighbourhood to the sea- 6 8' 'A^apviKos in
shore which can only indicate the temple at Koch, ii. 454, Peiraeus. The deductions would be that in 422 B.C. there was no Asclepieum either at cf. 459, 461. [For these references I am Peiraeus or Athens; that the temple at indebted to Dr. Kutherford.] If Telemachus Peiraeus was built between 422 and 388, was founder of this temple, and also a con- and that the 'Acn<X.rprieiov Iv aorei was builttemporary of Timocles, it is not likely that at some date after 388, though there may it was founded until several years after the have been a smaller shrine and a sacred well date of the Plutus. earlier, to which possibly the passage in the G. E. MARINDIN.
NOTE ON PINDAR PYTHIAN II. 161 sqq.
Xprj 8e irpos Oebv OVK ipi^etv, (Anthol. P. 6, 103). It seems no undue 6s avi^ei TTOTS jucv Tot K«V<OV, TOT' avO' eTepois stretch of language to apply this word to !8<I)KCV /ieya the halter of a horse as used at the present KJSOS. aXX' ovSe Tavra voov day : it too is a rope urith a weight at the end, latvti <f>6ovtp5>v crra.6iA,a% 8e Ttvos « \ K O - ardour) Tts. The unweighted end of the flfvo t halter is passed through a ring at the TrepKro-as eviira£av IXKOS oSvvapov manger and attached to the stall-collar of €a ir potrO e KapSia, the horse. As the animal moves he pulls irpXv ocra <ppovri8i fi.i)Tiovrai at the rope and tho weight rises or falls (pepuv 8" eXa<^pws iirav^evtov AaySovra according to his movements. If he strains dpiyyer TTOTI K&vrpov 8« TOI at the rope the stall-collar would naturally S \$ gall his chest and inflict a CXKOS—wplv ocra 6Xur0r)pbs otfios. <ppovTiSi pyijTiovrai. Tv^tiv. T h u s t h e lines would form part of the equine metaphor It is difficult to get any suitable meaning which follows and all abrupt change of out of 11. 166-170 if vTaOixT) is taken as = metaphor is avoided. Besides the idea of ypa/i/x??, the line across the stadium at the unduly straining after the impossible to starting or winning place (Fennell), and as one's own hurt is thoroughly in keeping Mr. Fennell says ' dragging at a measuring- with the preceding lines and with the general line is not satisfactory.' But what is a drift of the ode. measuring-line or plummet? A rope with RACHEL EVELYN WHITE. one end weighted, X S ^ dO Newnham College.
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Johnston. The Book of Saint Basil The Great, Bishop of Caesarea in Cappadocia, On The Holy Spirit, Written To Amphilochius, Bishop of Iconium, Against The Pneumatomachi. 1892.