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Despite not physically existing in the world, an unborn child is nevertheless a human
being. Simply said, abortion is the killing of an unborn child. The term “termination” is just
killing in simple terms, which violates the aforementioned laws. It is the mother’s responsibility
to make sure the unborn child’s rights are upheld because it cannot defend itself. Therefore, even
if the child has not yet been born, the mother has the responsibility to ensure that society and the
government respect the child’s rights. Legalizing abortion in the Philippines promotes a culture
in which life is indispensable (Britannica, 2021). Since they can choose to abort their child
whenever they feel like it, people will just engage in sexual activities without caring about
potential consequences. Innocent-born children will be slain without the ability to defend
themselves - which is a violation of due process. Abort is not justifiable because the mother is
not ready or capable. They should have considered those before engaging in sexual activity, not
afterward. Legalizing this measure would not only encourage irresponsible sexual behavior, but
would also downplay the seriousness of murdering another person.
II. Ethical Theories in Support of the Conflicting side
A. Deontological Ethics
Deontological theory is an ethical theory that uses rules to distinguish right from
wrong. The word deontology derives from the Greek words duty (deon) and science (or
study) of (logos) (Alexander & Moore, 2007). This theory falls within the domain of
moral theories that guide and assess our choices of what we should do in contrast to those
that guide and assess what kind of person we are and should be. Simply put, the morality
of a person is determined based on the nature of the action, whether it’s right or wrong
according to a set of rules, regardless of its consequences.
Immanuel Kant believed that the ability to use reason and understand universal
moral laws that they can apply in all situations is what defines a person (Barrow &
Khandhar, 2022). Deontologists recognize that a fetus is a person with equal rights to life
and care as the mother (Premium Papers, 2023). According to Stafan (Stafan, 2014, 927-
935), the right to life is a categorical imperative that prohibits anyone from ending the life
of a person. The categorical Imperative is the perspective that each person or human
being is a form of divine creation. All people are created “in the image and likeness of
God.” Life is a gift from God, and everyone should enjoy this gift unconditionally. It also
entails that no human is entitled to or has the right to end another one’s life. Therefore,
abortion is an immoral act because it allows one to end the life of another person.
Humans are capable of rational thought, which is exercised when a man and a woman
decide to engage in sexual activity. They, therefore, have a moral responsibility to care
for the pregnancy and subsequently the newborn if their sexual behavior results in
offspring.
References
The 1987 Constitution. (1987). The Constitution of the Republic of the Philippines.
https://www.officialgazette.gov.ph/constitutions/1987-constitution/
Alexander, L., & Moore, M. (2007, November 21). Deontological Ethics (Stanford
Barrow, J. M., & Khandhar, P. B. (2022, October 19). Deontology - StatPearls. NCBI.
Britannica. (2021, December 27). Pro and Con: Abortion | Britannica. Encyclopedia
con-abortion
procedures/abortion-termination-of-pregnancy-a-to-z
https://premium-papers.com/abortion-four-ethical-theories/
Stafan, I. (2014). Arguments for and Against Abortion in Terms of Teleological and