What are the masnūn duʿ

duʿās at the time of breaking the fast?

6
Supplicating at the time of Ifṭār is sunnah. The Prophet  said, “Indeed, the fasting person has at the
time of breaking the fast a supplication which is not rejected” (Sunan Ibn Mājah, 1753).

Imām Nawawī (d. 676/1277) has narrated in al-Adhkār the following four duʿās from the Prophet  at the
time of breaking the fast:

‫ﷲ‬ َ ‫اﻟﻈ َﻤﺎُٔ واﺑْ َﺘﻠ َّ ِﺖ اﻟْ ُﻌ ُﺮ ْو ُق َوﺛَﺒَ َﺖ ا ٔﻻ ْﺟ ُﺮ ِٕا ْن‬

ُ ‫ﺷﺎء‬ َّ ‫َذﻫ ََﺐ‬
(1) The thirst has gone, the veins are moistened, and the reward is established, if Allah wills.

‫َاﻟﻠَّﻬ َُّﻢ َ َكل ُ ْﲳ ُﺖ َوﻋَ َﲆ ِر ْز ِﻗ َﻚ ٔاﻓْ َﻄ ْﺮ ُت‬

(2) O Allah, I fasted for You, and with Your sustenance I completed my fast.

‫َاﳊ َ ْﻤﺪُ ِ ٰ ّ ِهلل َّ ِاذل ْي ٔاﻋَﺎﻧ ِ َْﲏ ﻓَ ُﺼ ْﻤ ُﺖ َو َر َزﻗَ ِ ْﲏ ﻓﺎٔﻓْ َﻄ ْﺮ ُت‬

(3) All praise is due to Allah who assisted me, so I fasted and who provided me, so I could complete my fast.

َّ ‫َاﻟﻠَّﻬ َُّﻢ َ َكل ُ ْﲳﻨﺎ َوﻋَ َﲆ ِر ْز ِﻗ َﻚ َٔاﻓْ َﻄ ْﺮانَ ﻓَﺘَ َﻘﺒَّ ْﻞ ِﻣﻨَّﺎ ٕاﻧ ََّﻚ ٔاﻧ َْﺖ‬
‫اﻟﺴ ِﻤ ْﻴ ُﻊ اﻟ َﻌ ِﻠ ْ ُﲓ‬
(4) O Allah, for You we fast, and by Your provision, we complete our fast. So accept from us. You are indeed the All-
Hearing, the All-Knowing. (This narration is extremely weak and should not be attributed to the Prophet ).

Imām Nawawī relates a fifth duʿāʾ which ʿAbd Allah ibn ʿAmr  would read:

‫ﳾ ٍء ٔا ْن ﺗَ ْﻐ ِﻔ َﺮ ِ ْﱄ‬ َّ ُ ‫َاﻟﻠَّﻬ َُّﻢ ا ِ ّ ْﱐ ٔا ْﺳ َٔﺎ ُ َكل ِﺑ َﺮ ْ َﲪ ِﺘ َﻚ اﻟ َّ ِ ْﱵ َو ِﺳ َﻌ ْﺖ‬

َْ ‫ﰻ‬
ِٕ
(5) O Allah, I ask You by Your mercy which envelops all things, that You forgive me.

Imām Nawawī relates a sixth duʿāʾ to be read when invited to complete the fast with others:

َ َ ‫اﻟﺼﺎﺋِ ُﻤ ْﻮ َن َو ٔا‬
‫ﰻ َﻃ َﻌﺎ َﻣ ُ ُﲂ ا ٔﻻ ْﺑ َﺮ ُار َو َﺻﻠ َّ ْﺖ ﻋَﻠَ ْﻴ ُ ُﲂ اﳌ َ َﻼﺋِ َﻜ ُﺔ‬ َّ ‫ٔاﻓْ َﻄ َﺮ ِﻋ ْﻨﺪَ ُ ُﰼ‬
(6) May fasting people continue to complete their fast with you, may the pious eat your food, and may the angels
bless you.

It is worth noting that these duʿās are to be read after completing the fast. Prior to breaking the fast, one
should read ‫ﺑﺴﻢ ﷲ‬. The fifth duʿāʾ read by ʿAbd Allah ibn ʿAmr  can be read before or after Ifṭār. In
addition, one should supplicate to Almighty Allah with other duʿās before Ifṭār and throughout the fast as
the duʿās of a fasting person are accepted.

Allah knows best

Yusuf Shabbir
1 Ramadan 1436 / 18 June 2015

~1~
 ‫ذﻫﺐ اﻟﻈﲈٔ واﺑﺘﻠﺖ اﻟﻌﺮوق وﺛﺒﺖ اﻻٔﺟﺮ ٕان ﺷﺎء ﷲ‬
‫ﻋﻦ اﺑﻦ ﲻﺮ رﴈ ﷲ ﻋﳯﲈ ﻗﺎل‪ :‬ﰷن اﻟﻨﱯ ﺻﲆ ﷲ ﻋﻠﻴﻪ وﺳﲅ ٕاذا ٔاﻓﻄﺮ ﻗﺎل‪ :‬ذﻫﺐ اﻟﻈﲈٔ واﺑﺘﻠﺖ اﻟﻌﺮوق وﺛﺒﺖ اﻻٔﺟﺮ ٕان ﺷﺎء ﷲ‪ٔ .‬اﺧﺮﺟﻪ‬
‫ٔاﺑﻮداود )‪ (۲۳٥۷‬واﻟﻨﺴﺎﰄ ﰲ ﲻﻞ اﻟﻴﻮم واﻟﻠﻴةل )‪ (۲۹۹‬واﻟﺴﲍ اﻟﻜﱪی )‪ (۳۳۱٥‬واﺑﻦ اﻟﺴـﲏ )‪ (٤۷۸‬وادلارﻗﻄﲏ )‪ (۲۲۷۹‬واﻟﱫار‬
‫)‪ (٥۳۹٥‬واﳊﺎﰼ )‪ (۱٥۳٦‬وﲱﺤﻪ وواﻓﻘﻪ اذلﻫﱯ‪ ،‬وﺣﺴـﻨﻪ ادلارﻗﻄﲏ واﺑﻦ ﻗﺪاﻣﺔ )‪ (۱۷٦/٣‬واﳊﺎﻓﻆ اﺑﻦ ﲩﺮ ﻛﲈ ﰲ اﻟﻔﺘﻮﺣﺎت ﻻﺑﻦ ﻋﻼن‬
‫)‪ (۳۳۹/٤‬و ٔاﻗﺮﻩ اﳌﻨﺎوي ﰲ ﻓﻴﺾ اﻟﻘﺪﻳﺮ )‪ ،(١٠٧/٥‬وﻫﺬا ادلﻋﺎء ٔاﰠ ﻣﺎ ﰲ اﻟﺒﺎب‪.‬‬

‫ﻗﺎل اﳌﻼ ﻋﲇ اﻟﻘﺎري )‪ٕ :(۱۳۸٦/٤‬اذا ٔاﻓﻄﺮ ٔاي ﺑﻌﺪ ا ٕﻻﻓﻄﺎر‪ ،‬اﻧﺘﻬـﯽ‪ .‬وﳓﻮﻩ ﰲ ﻋﻮن اﳌﻌﺒﻮد )‪ (۳٤٥/٦‬وﺑﺬل اجملﻬﻮد )‪ (۱٦۱/١١‬واﳌﻨﻬﻞ‬
‫اﻟﻌﺬب اﳌﻮرود )‪ (۸۱/١٠‬وﻣﻐﲏ اﶈﺘﺎج )‪ (۱٦۸/٢‬وﲢﻔﺔ اﶈﺘﺎج )‪ (٤۲٥/٣‬وﻓﺘﺢ اﻻٕهل )‪ (٤٧٧/٦‬وﳖﺎﻳﺔ اﶈﺘﺎج )‪ (۱۸۳/٣‬وﺣﺎﺷـﻴﺔ‬
‫ادلﺳﻮﰶ )‪ .(٥۱٥/١‬وﻗﺎل اﳌﻈﻬﺮي اﳊﻨﻔﻲ ﰲ اﳌﻔﺎﺗﻴﺢ )‪ :(٢٣/٣‬ﻫﺬا ادلﻋﺎء ﻳﻘﺮ ٔا ﺑﻌﺪ اﻻٕﻓﻄﺎر ابﳌﺎء‪ ،‬اﻧﳤـﻰ‪.‬‬

‫وﻗﺎل اﺑﻦ ﻋﻼن ﰲ اﻟﻔﺘﻮﺣﺎت اﻟﺮابﻧﻴﺔ )‪ :(٣٣٩/٤‬ﻗﺎل ﰲ اﳋﺎدم‪ :‬ﻛﺬا ﻧﺺ اﻟﺸﺎﻓﻌﻲ ﰲ ﺣﺮﻣهل ﻋﲆ اﺳـﺘﺤﺒﺎب اذلﻛﺮ اﳌﺬﻛﻮر ﻋﻨﺪ إﻓﻄﺎرﻩ وﱂ‬
‫ﻳﺒﲔ ﻫﻞ ﻫﻮ ﻗﺒهل‪ ،‬ﻓﺎٕن اﻟﻠﻔﻆ ﻋﻠﻴﻪ ٔادل‪ ،‬وﻗﻮهل ٔاﻓﻄﺮت ﳚﻮز ٔان ﻳﺮاد ﺑﻪ اﻟﻔﻄﺮ اﳊﳬﻲ وﻫﻮ دﺧﻮل وﻗﺘﻪ‪ ،‬وﻫﺬا ﳇﻪ ﳏﳣﻞ‪ ،‬واﻟﻈﺎﻫﺮ ٔاﻧﻪ ﺑﻌﺪ‬
‫اﻻٕﻓﻄﺎر‪ ،‬وﻗﺒهل وﻣﻌﻪ ﺳﻮاء ﰲ إﺗﻴﺎﻧﻪ ابﳌﺴـﺘﺤﺐ‪ .‬ﻗﻠﺖ‪ :‬واﻟﺜﺎﺑﺖ ادلﻋﺎء ﺑﻌﺪ اﻟﻔﻄﺮ‪ ،‬ﰒ ﺳﺎق اﳌﺬﻛﻮرﻳﻦ ﰲ ا ٔﻻﺻﻞ اﻫـ‪ ،‬وﻋﲆ ذكل اﳌﺘﺎٔﺧﺮون‪،‬‬
‫اﻧﳤـﻰ الكم اﺑﻦ ﻋﻼن‪.‬‬

‫اﻟﻠﻬﻢ كل ﲳﺖ وﻋﲆ رزﻗﻚ أﻓﻄﺮت‬

‫وﻋﻦ ﻣﻌﺎذ ﺑﻦ زﻫﺮة ﻣﺮﺳﻼ ٔان اﻟﻨﱯ ﺻﲆ ﷲ ﻋﻠﻴﻪ وﺳﲅ ﰷن ﻳﻘﻮل ٕاذا ٔاﻓﻄﺮ‪ :‬اﻟﻠﻬﻢ كل ﲳﺖ وﻋﲆ رزﻗﻚ ٔاﻓﻄﺮت‪ٔ ،‬اﺧﺮﺟﻪ ٔاﺑﻮداود ﰲ اﻟﺴﲍ‬
‫)‪ (۲۳٥۸‬واﳌﺮاﺳـﻴﻞ )‪ (۹۹‬وﻋﺒﺪ ﷲ ﺑﻦ اﳌﺒﺎرك ﰲ اﻟﺰﻫﺪ )‪ (۱٤۱۰‬واﻟﺒﳱﻘﻲ )‪ (۸۱۳٤‬وﻏﲑﱒ‪ ،‬وﺿﻌﻔﻪ اﻟﺴـﻴﻮﻃﻲ ﰲ اﳉﺎﻣﻊ اﻟﺼﻐﲑ‬
‫)‪ .(٦٥۸۸‬ﻗﺎل اﺑﻦ ﻋﻼن )‪ :(٣٤٠/٤‬ﻗﺎل اﳊﺎﻓﻆ‪ :‬ﻫﻜﺬا رواﻩ ) ٔاﺑﻮداود( ﻣﺮﺳﻼ‪ٔ ،‬اﺧﺮﺟﻪ ﰲ ﻛﺘﺎب اﻟﺼﻴﺎم ﻣﻦ اﻟﺴﲍ وﰲ ﻛﺘﺎب اﳌﺮاﺳـﻴﻞ‬
‫ﺑﻠﻔﻆ واﺣﺪ ﻋﻦ ﻣﺴﺪد ﻋﻦ ﻫﺸـﲓ ﻋﻦ ﺣﺼﲔ ﻋﻦ ﻣﻌﺎذ‪ ،‬وﻣﻌﺎذ ﻫﺬا ذﻛﺮﻩ اﻟﺒﺨﺎري ﰲ اﻟﺘﺎﺑﻌﲔ ﻟﻜﻦ ﻗﺎل‪ :‬ﻣﻌﺎذ ٔاﺑﻮ زﻫﺮة‪ ،‬وﺗﺒﻌﻪ اﺑﻦ ٔاﰊ ﺣﺎﰎ‬
‫واﺑﻦ ﺣﺒﺎن‪ ،‬ﰲ اﻟﺜﻘﺎت‪ ،‬وذﻛﺮﻩ ﳛﲕ ﺑﻦ ﻳﻮﻧﺲ اﻟﺸﲑازي ﰲ اﻟﺼﺤﺎﺑﺔ‪ ،‬وﻏﻠﻄﻪ ﺟﻌﻔﺮ اﳌﺴـﺘﻐﻘﺮي‪ .‬وﳛﳣﻞ ٔان ﻳﻜﻮن ﻫﺬا اﳊﺪﻳﺚ ﻣﻮﺻﻮﻻ‪ ،‬وﻟﻮ‬
‫ﰷن ﻣﻌﺎذ اتﺑﻌﻴﺎ ﻻﺣﳣﻞ ٔان ﻳﻜﻮن ﺑﻠﻐﻪ هل ﲱﺎﺑﻴﺎ‪ ،‬وﲠﺬا الاﻋﺘﺒﺎر ٔاوردﻩ ٔاﺑﻮ داود ﰲ اﻟﺴﲍ‪ ،‬وابﻻﻋﺘﺒﺎر اﻻٓﺧﺮ ٔاوردﻩ ﰲ اﳌﺮاﺳـﻴﻞ اﻫـ وﻗﺎل اﺑﻦ‬
‫ﲩﺮ اﳌﲄ ﰲ ﻓﺘﺢ اﻻٕهل ﴍح اﳌﺸﲀة )‪ (٤٧٧/٦‬وﺣﲀﻩ اﺑﻦ ﻋﻼن‪) :‬رواﻩ ٔاﺑﻮداود( ﺑﺴـﻨﺪ ﺣﺴﻦ )ﻣﺮﺳﻼ( وﻣﻊ إرﺳﺎهل ﻫﻮ ﲩﺔ ﰲ ﻣﺜﻞ ذكل‪.‬‬
‫ﻋﲆ ٔان ادلارﻗﻄﲏ واﻟﻄﱪاﱐ روايﻩ ﺑﺴـﻨﺪ ﻣﺘﺼﻞ ﻟﻜﻨﻪ ﺿﻌﻴﻒ‪ ،‬وﻫﻮ ﲩﺔ ٔاﻳﻀﺎ‪ ،‬اﻧﳤـﻰ‪ .‬زاد اﺑﻦ ﲩﺮ اﳌﲄ‪ :‬وﻣﻦ ﰒ ٔاﺧﺬ ﺑﻪ ٔاﲚﺘﻨﺎ ﺣﻴﺚ ﻗﺎﻟﻮا‪:‬‬
‫ﻳﺴﻦ ﻋﻘﺐ ﻓﻄﺮﻩ ٔان ﻳﻘﻮل ﻫﺬا واذلي ﻗﺒهل‪ ،‬اﻧﳤـﻰ‪.‬‬

‫وﻗﺎل اﳌﻈﻬﺮي ﰲ اﳌﻔﺎﺗﻴﺢ )‪ :(٢٤/٣‬وﻫﺬا ادلﻋﺎء ﻳﻘﺮ ٔا ٔاﻳﻀﺎ ﺑﻌﺪ اﻻٕﻓﻄﺎر‪ ،‬اﻧﳤـﻰ‪ .‬وﻗﺎل اﺑﻦ اﳌكل اﳊﻨﻔﻲ ﰲ ﴍح اﳌﺼﺎﺑﻴﺢ )‪ :(٥١٩/٢‬ﻳﻘﺮ ٔا ﻫﺬا‬
‫ادلﻋﺎء ﺑﻌﺪ اﻻٕﻓﻄﺎر‪ ،‬اﻧﳤـﻰ‪ .‬وﺣﲀﻩ ﻋﲇ اﻟﻘﺎري ﰲ اﳌﺮﻗﺎة )‪ (١٣٨٧/٤‬و ٔاﻗﺮﻩ‪ .‬وﻗﺎل اﳌﻠﻴﺒﺎري ﰲ ﻓﺘﺢ اﳌﻌﲔ )‪ :(٢٧٩/٢‬وﻳﺴﻦ ٔان ﻳﻘﻮل ﻋﻘﺐ‬
‫اﻟﻔﻄﺮ‪ :‬اﻟﻠﻬﻢ كل ﲳﺖ وﻋﲆ رزﻗﻚ ٔاﻓﻄﺮت‪ ،‬وﻳﺰﻳﺪ ﻣﻦ ٔاﻓﻄﺮ ابﳌﺎء‪ :‬ذﻫﺐ اﻟﻈﻤﺎٔ واﺑﺘﻠﺖ اﻟﻌﺮوق وﺛﺒﺖ ا ٔﻻﺟﺮ ٕان ﺷﺎء ﷲ‪ ،‬اﻧﳤـﯽ‪ .‬وﻗﺎل‬
‫ادلﻣﻴﺎﻃﻲ ﰲ ﺣﺎﺷﻴﺘﻪ ٕاﻋﺎﻧﺔ اﻟﻄﺎﻟﺒﲔ‪ :‬وﻗﻮهل ﻋﻘﺐ اﻟﻔﻄﺮ ٔاي ﻋﻘﺐ ﻣﺎ ﳛﺼﻞ ﺑﻪ اﻟﻔﻄﺮ ﻻ ﻗﺒهل وﻻ ﻋﻨﺪﻩ‪ ،‬اﻧﳤـﯽ‪ .‬وﺑﻨﺤﻮﻩ ﴏح اﳋﻄﻴﺐ اﻟﴩﺑﻴﲏ‬
‫ﰲ ﻣﻐﲏ اﶈﺘﺎج )‪ (۱٦۸/٢‬واﺑﻦ ﲩﺮ اﳌﲄ ﰲ ﲢﻔﺔ اﶈﺘﺎج )‪ (٤۲٥/٣‬وﴍح اﳌﺸﲀة واﻟﺮﻣﲇ ﰲ ﳖﺎﻳﺔ اﶈﺘﺎج )‪ (۱۸۳/٣‬وادلﺳﻮﰶ‬
‫)‪.(٥۱٥/١‬‬

‫ﻗﺎل اﻟﻌﺒﺪ اﻟﻀﻌﻴﻒ ﻋﻔﺎ ﷲ ﻋﻨﻪ‪ :‬وورد ﺗﴫﱖ ذكل ﰲ ﺳـﻴﺎق ﻋﺒﺪ ﷲ ﺑﻦ اﳌﺒﺎرك ﰲ اﻟﺰﻫﺪ )‪ (١٤١١‬واﺑﻦ ٔاﰊ ﺷﻴﺒﺔ )‪ (٩٧٤٤‬وﶊﺪ ﺑﻦ‬
‫ﻓﻀﻴﻞ اﻟﻀﱯ ﰲ ادلﻋﺎء )‪ ،(٦٦‬وﻟﻔﻈﻬﻢ‪ :‬ﰷن رﺳﻮل ﷲ ﺻﲆ ﷲ ﻋﻠﻴﻪ وﺳﲅ إذا ﺻﺎم ﰒ ٔاﻓﻄﺮ ﻗﺎل‪ :‬اﻟﻠﻬﻢ كل ﲳﺖ‪ ،‬وﻋﲆ رزﻗﻚ ٔاﻓﻄﺮت‪.‬‬
‫ووﻗﻊ اﰟ ٔاﰊ ﻫﺮﻳﺮة ﰲ اﳌﺼﻨﻒ ﺑﺪل ٔاﰊ زﻫﺮة‪ ،‬واﻟﻈﺎﻫﺮ ٔاﻧﻪ ﻣﺼﺤﻒ‪ .‬و ٔاﴏح ﻣﻨﻪ ﻣﺎ روي ﻋﻦ ﻋﲇ ﺑﻦ ٔاﰊ ﻃﺎﻟﺐ رﴈ ﷲ ﻋﻨﻪ ﻗﺎل ﻗﺎل ﱄ‬
‫~‪~2‬‬
‫رﺳﻮل ﷲ ﺻﲆ ﷲ ﻋﻠﻴﻪ وﺳﲅ‪ :‬اي ﻋﲇ إذا ﻛﻨﺖ ﺻﺎﲚﺎ ﰲ ﺷﻬﺮ رﻣﻀﺎن ﻓﻘﻞ ﺑﻌﺪ إﻓﻄﺎرك‪ :‬اﻟﻠﻬﻢ كل ﲳﺖ وﻋﻠﻴﻚ ﺗﻮﳇﺖ وﻋﲆ رزﻗﻚ‬
‫ٔاﻓﻄﺮت‪ ،‬ﻳﻜﺘﺐ كل ﻣﺜﻞ ﻣﻦ ﰷن ﺻﺎﲚﺎ ﻣﻦ ﻏﲑ ٔان ﻳﻨﻘﺺ ﻣﻦ ٔاﺟﻮرﱒ ﺷﻴﺌ ًﺎ‪ٔ ،‬اﺧﺮﺟﻪ اﳊﺎرث ﰲ ﻣﺴـﻨﺪﻩ ﻛﲈ ﰲ ﺑﻐﻴﺔ اﻟﺒﺎﺣﺚ ﰲ زواﺋﺪ ﻣﺴـﻨﺪ‬
‫اﳊﺎرث ﻟﻠﻬﻴﳥﻲ )‪ (٥۲٦/١‬واﳌﻄﺎﻟﺐ اﻟﻌﺎﻟﻴﺔ ﻻﺑﻦ ﲩﺮ )‪ (۱٤۱/٦‬وٕاﲢﺎف اﳋﲑة اﳌﻬﺮة )‪ .(٤۱۳/٣‬ﻗﺎل اﻟﺒﻮﺻﲑي‪ :‬ﻫﺬا ٕاﺳـﻨﺎد ﻣﺴﻠﺴﻞ‬
‫ابﻟﻀﻌﻔﺎء‪ ،‬اﻧﳤـﯽ‪.‬‬

‫ﺗﻨﺒﻴﻪ‪ :‬ﻗﺎل ﻋﲇ اﻟﻘﺎري )‪ :(۱۳۸۷/٤‬و ٔاﻣﺎ ﻣﺎ اﺷـﺘﻬﺮ ﻋﲆ ا ٔﻻﻟﺴـﻨﺔ‪ :‬اﻟﻠﻬﻢ كل ﲳﺖ وﺑﻚ آﻣﻨﺖ وﻋﲆ رزﻗﻚ ٔاﻓﻄﺮت‪ ،‬ﻓﺰايدة ’وﺑﻚ آﻣﻨﺖ‘ ﻻ‬
‫ٔاﺻﻞ ﻟﻬﺎ وٕان ﰷن ﻣﻌﻨﺎﻫﺎ ﲱﻴﺤﺎ‪ ،‬وﻛﺬا زايدة ’وﻋﻠﻴﻚ ﺗﻮﳇﺖ وﻟﺼﻮم ﻏﺪ ﻧﻮﻳﺖ‘‪.‬‬

‫اﶵﺪ ﷲ اذلي أﻋﺎﻧﲏ ﻓﺼﻤﺖ ورزﻗﲏ ﻓﺎٔﻓﻄﺮت‬

‫وﻋﻦ ﻣﻌﺎذ ﺑﻦ زﻫﺮة ﻣﺮﺳﻼ ﻗﺎل‪ :‬ﰷن رﺳﻮل ﷲ ﺻﲆ ﷲ ﻋﻠﻴﻪ وﺳﲅ إذا ٔاﻓﻄﺮ ﻗﺎل‪ :‬اﶵﺪ ‪ õ‬اذلي ٔاﻋﺎﻧﲏ ﻓﺼﻤﺖ ورزﻗﲏ ﻓﺎٔﻓﻄﺮت‪ٔ .‬اﺧﺮﺟﻪ اﺑﻦ‬
‫اﻟﺴـﲏ )‪ (٤٧٩‬واﻟﺒﳱﻘﻲ ﰲ ادلﻋﻮات اﻟﻜﺒﲑ )‪ (٥٠١‬وﺷﻌﺐ اﻻٕﳝﺎن )‪ (٣٦١٩‬وﻓﻀﺎﺋﻞ ا ٔﻻوﻗﺎت )‪ .(١٤٣‬ﻗﺎل اﺑﻦ ﻋﻼن )‪ :(٣٤١/٤‬ﻗﺎل‬
‫اﳊﺎﻓﻆ‪ٔ :‬اﺧﺮﺟﻪ ﻣﻦ ﻃﺮﻳﻖ ﺳﻔﻴﺎن اﻟﺜﻮري ﻋﻦ اﳊﺼﻦ ﻋﻦ رﺟﻞ ﻋﻦ ﻣﻌﺎذ‪ ،‬وﻫﺬا ﳏﻘﻖ اﻻٕرﺳﺎل‪ ،‬وﰲ زايدة اﻟﺮﺟﻞ اذلي ﱂ ﻳﺴﻤﻪ ﻣﺎ ﻳﻌﻞ ﺑﻪ‬
‫اﻟﺴـﻨﺪ ا ٔﻻول‪ ،‬اﻧﳤـﻰ‪ .‬وﻗﺎل اﳌﻨﺎوي ﰲ ﻓﻴﺾ اﻟﻘﺪﻳﺮ )‪ :(١٠٧/٥‬ﺣﺼﲔ ﺑﻦ ﻋﺒﺪ اﻟﺮﲪﻦ ﻫﺬا ٔاوردﻩ اذلﻫﱯ ﰲ اﻟﻀﻌﻔﺎء وﻗﺎل‪ :‬ﺛﻘﺔ ﻧﴘ ٔاو‬
‫ﺷﺎخ‪ .‬وﻗﺎل اﻟﻨﺴﺎﰄ‪ :‬ﺗﻐﲑ‪ ،‬اﻧﳤـﻰ‪ .‬ﻗﻠﺖ‪ :‬ﻛﺬا ﰲ اﳌﻐﲏ )‪ :(١٧٧/١‬اتﺑﻌﻲ ﺛﻘﺔ ﲻﺮ وﻧﴘ‪ ،‬ﻗﺎل اﻟﻨﺴﺎﰄ‪ :‬ﺗﻐﲑ‪ ،‬اﻧﳤـﻰ‪ .‬وﰲ اﳌﲒان )‪:(٥٥٢/١‬‬
‫وذﻛﺮﻩ اﻟﺒﺨﺎري ﰲ ﻛﺘﺎب اﻟﻀﻌﻔﺎء واﺑﻦ ﻋﺪي واﻟﻌﻘﻴﲇ‪ ،‬ﻓﻠﻬﺬا ذﻛﺮﺗﻪ‪ ،‬وٕاﻻ ﻓﻬﻮ ﻣﻦ اﻟﺜﻘﺎت‪ ،‬اﻧﳤـﻰ‪.‬‬

‫وروى اﺑﻦ اﳌﺒﺎرك ﰲ اﻟﺰﻫﺪ )‪ (١٤١٠‬وﶊﺪ ﺑﻦ ﻓﻀﻴﻞ اﻟﻀﱯ اﻟﻀﱯ ﰲ ادلﻋﺎء )‪ (٦٧‬واﺑﻦ ٔاﰊ ﺷﻴﺒﺔ )‪ (٩٧٤٤‬واﻟﺒﻼذري ﰲ ٔاﻧﺴﺎب‬
‫ا ٔﻻﴍاف )‪ (٣١١/١١‬ﻋﻦ اﻟﺮﺑﻴﻊ ﺑﻦ ﺧﺜﲓ ٔاﻧﻪ ﰷن ﻳﻘﻮل ﻫﺬا ادلﻋﺎء‪ .‬ورواﻩ اﳋﻄﻴﺐ اﻟﺒﻐﺪادي ﰲ اترﳜﻪ )‪ (٥٤٦/١٣‬وﻣﻦ ﻃﺮﻳﻘﻪ اذلﻫﱯ ﰲ‬
‫اﻟﺘﺬﻛﺮة )‪ (٢١/١‬ﻣﻦ ﺣﺪﻳﺚ ﻣﻌﺎذ ﺑﻦ ﺟﺒﻞ ﻣﺮﻓﻮﻋﺎ‪ ،‬وﻟﻌﻞ ذﻛﺮ اﺑﻦ ﺟﺒﻞ وﱒ‪ ،‬وﷲ ٔاﻋﲅ‪ .‬وﻗﺪ ذﻛﺮ اﳊﺎﻓﻆ ﰲ اﻟﺘﻠﺨﻴﺺ )‪ٔ (٤٤٤/٢‬ان إﻃﻼق‬
‫اﳌﺼﻨﻒ ﻗﻮهل ﻋﻦ ﻣﻌﺎذ ﻳﻮﱒ ٔاﻧﻪ اﺑﻦ ﺟﺒﻞ وﻟﻴﺲ ﻛﺬكل‪ ،‬اﻧﳤـﻰ‪ ،‬وﱂ ﻳﺬﻛﺮ ﻃﺮﻳﻖ اﳋﻄﻴﺐ‪.‬‬

‫اﻟﻠﻬﻢ كل ﲳﻨﺎ وﻋﲆ رزﻗﻚ أﻓﻄﺮان ﻓﺘﻘﺒﻞ ﻣﻨﺎ ٕاﻧﻚ أﻧﺖ اﻟﺴﻤﻴﻊ اﻟﻌﻠﲓ‬
‫وﻋﻦ اﺑﻦ ﻋﺒﺎس رﴈ ﷲ ﻋﳯﲈ ﻗﺎل‪ :‬ﰷن رﺳﻮل ﷲ ﺻﲆ ﷲ ﻋﻠﻴﻪ وﺳﲅ ٕاذا ٔاﻓﻄﺮ ﻗﺎل‪ :‬اﻟﻠﻬﻢ كل ﲳﻨﺎ وﻋﲆ رزﻗﻚ ٔاﻓﻄﺮان ﻓﺘﻘﺒﻞ ﻣﻨﺎ ٕاﻧﻚ‬
‫ٔاﻧﺖ اﻟﺴﻤﻴﻊ اﻟﻌﻠﲓ‪ٔ ،‬اﺧﺮﺟﻪ اﺑﻦ اﻟﺴـﲏ )‪ (٤۸۰‬وادلارﻗﻄﲏ )‪ .(۲۲۸۰‬وﻟﻔﻆ اﻟﻄﱪاﱐ ﰲ اﻟﻜﺒﲑ )‪ :(١٥٦/٣‬كل ﲳﺖ‪ ،‬وﻋﲆ رزﻗﻚ ٔاﻓﻄﺮت‬
‫ﻓﺘﻘﺒﻞ ﻣﲏ إﻧﻚ ٔاﻧﺖ اﻟﺴﻤﻴﻊ اﻟﻌﻠﲓ‪ .‬ﻗﺎل اﻟﻬﻴﳥﻲ )‪ :(۱٥٦/٣‬رواﻩ اﻟﻄﱪاﱐ ﰲ اﻟﻜﺒﲑ‪ ،‬وﻓﻴﻪ ﻋﺒﺪ اﳌكل ﺑﻦ ﻫﺎرون‪ ،‬وﻫﻮ ﺿﻌﻴﻒ‪ ،‬اﻧﺘﻬـﯽ‪ .‬وﻫﻜﺬا‬
‫ﺿﻌﻔﻪ اﳊﺎﻓﻆ ﰲ اﻟﺘﻠﺨﻴﺺ )‪ .(٤٤٤/٢‬وﻗﺎل اﺑﻦ ﻋﻼن )‪ (٣٤١/٤‬ﺑﻌﺪ ذﻛﺮ ﺣﺪﻳﺚ اﻟﻄﱪاﱐ‪ :‬ﻗﺎل اﳊﺎﻓﻆ ﺑﻌﺪ ﲣﺮﳚﻪ ﻣﻦ ﻃﺮﻳﻘﻪ‪ :‬ﻫﺬا ﺣﺪﻳﺚ‬
‫ﻏﺮﻳﺐ ﻣﻦ ﻫﺬا اﻟﻮﺟﻪ‪ ،‬وﺳـﻨﺪﻩ واﻩ ﺟﺪا‪ .‬وﲠﺬا اﻟﺴـﻨﺪ ٔاﺧﺮﺟﻪ اﺑﻦ اﻟﺴـﲏ ﺑﻠﻔﻆ ﲳﻨﺎ و ٔاﻓﻄﺮان‪ .‬وﻫﺎرون ﺑﻦ ﻋﻨﱰة ﻛﺬﺑﻮﻩ‪ .‬ﻗﺎل اﳊﺎﻓﻆ‪ :‬ووﻗﻊ ﻣﻦ‬
‫وﺟﻪ آﺧﺮ دوﻧﻪ ﰲ اﻟﻀﻌﻔﺎء‪ .‬ﰒ ٔاﺧﺮﺟﻪ اﳊﺎﻓﻆ ﻣﻦ ﻃﺮﻳﻖ اﻟﻄﱪاﱐ ﰲ ادلﻋﺎء ﻣﻦ ﺣﺪﻳﺚ ٔاﻧﺲ‪ ،‬ﻓﺬﻛﺮ ﻣﺜﻞ ﺣﺪﻳﺚ اﺑﻦ ﻋﺒﺎس ﺳﻮاء‪ ،‬وداود ﺑﻦ‬
‫اﻟﺰﺑﺮﻗﺎن ٔاﺣﺪ رواﺗﻪ ﺿﻌﻔﻪ اﶺﻬﻮر‪ ،‬وﻗﻮاﻩ ﺑﻌﻀﻬﻢ‪ ،‬اﻧﳤـﻰ‪ .‬وراﺟﻊ ﻛﺘﺎب ادلﻋﺎء )‪ .(٩١٨‬وﻧﻘﻞ اﳌﻨﺎوي ﰲ ﻓﻴﺾ اﻟﻘﺪﻳﺮ )‪ (١٠٧/٥‬الكم اﻟﻬﻴﳥﻲ‬
‫واﺑﻦ ﲩﺮ وزاد‪ :‬ورواﻩ ادلارﻗﻄﲏ ﻣﻦ ﻫﺬا اﻟﻮﺟﻪ ﻓﺘﻌﻘﺒﻪ اﻟﻐﺮايﱐ ﰲ ﳐﺘﴫﻩ ﻓﻘﺎل‪ :‬ﻓﻴﻪ ﻋﺒﺪ اﳌكل ﺑﻦ ﻫﺎرون ﺑﻦ ﻋﻨﱰة ﺗﺮﻛﻮﻩ‪ .‬وﻗﺎل اﻟﺴﻌﺪي‪:‬‬
‫دﺟﺎل‪ ،‬اﻧﳤـﻰ‪ .‬ﻗﻠﺖ‪ :‬وﻟﻠﺠﺰء اﻻٔول ﺷﺎﻫﺪ ﻓامي ﺗﻘﺪم‪.‬‬

‫ﺌكل ﺑﺮﲪﺘﻚ اﻟﱵ وﺳﻌﺖ ﰻ ﳾء أن ﺗﻐﻔﺮ ﱄ‪ ،‬واﳊﺪﻳﺚ اﻟﻮارد ﰲ إﺟﺎﺑﺔ دﻋﺎء اﻟﺼﺎﰂ‬
‫اﻟﻠﻬﻢ ٕاﱐ أﺳـﺌكل‬
‫وﻋﻦ ٔاﰊ ﻫﺮﻳﺮة رﴈ ﷲ ﻋﻨﻪ ﻗﺎل ﻗﺎل رﺳﻮل ﷲ ﺻﲆ ﷲ ﻋﻠﻴﻪ وﺳﲅ‪ :‬ﺛﻼﺛﺔ ﻻ ﺗﺮد دﻋﻮﲥﻢ‪ ،‬اﻟﺼﺎﰂ ﺣﱴ ﻳﻔﻄﺮ واﻻٕﻣﺎم اﻟﻌﺎدل ودﻋﻮة اﳌﻈﻠﻮم‬
‫ﻳﺮﻓﻌﻬﺎ ﷲ ﻓﻮق اﻟﻐﲈم وﻳﻔﺘﺢ ﻟﻬﺎ ٔاﺑﻮاب اﻟﺴﲈء وﻳﻘﻮل اﻟﺮب وﻋﺰﰐ‪ٔ :‬ﻻﻧﴫﻧﻚ وﻟﻮ ﺑﻌﺪ ﺣﲔ‪ٔ ،‬اﺧﺮﺟﻪ اﻟﱰﻣﺬي )‪ (۳٥۹۸‬واﺑﻦ ﻣﺎﺟﻪ )‪(۱۷٥۲‬‬
‫~‪~3‬‬
‫واﺑﻦ ﺧﺰﳝﺔ )‪ (۱۹۰۱‬وﻏﲑﱒ‪ .‬ﻗﺎل اﻟﺴـﻨﺪي )‪ :(٥۳۳/١‬ﻳﺪل ﻋﲆ ٔان دﻋﺎﺋﻪ ﲤﺎم اﻟﻨﻬﺎر ﻣﺴـﺘﺠﺎب‪ ،‬وﻋﲆ ﻫﺬا ﻓﻠﻔﻆ ادلﻋﻮة ﲟﻌﲎ ادلﻋﺎء ﻻ ﻟﻠﻤﺮة‬
‫ﻛﲈ ﻫﻮ ٔاﺻﻞ اﻟﺒﻨﺎء‪ ،‬واﻻٔﻗﺮب ٔان ﺣﱴ ﺳﻬﻮ ﻣﻦ ﺑﻌﺾ اﻟﺮواة‪ ،‬واﻟﺼﻮاب ﺣﲔ ﻛﲈ ﻳﺪل ﻋﻠﻴﻪ اﳊﺪﻳﺚ اﻻ ٓﰏ‪ ،‬اﻧﳤـﯽ‪ .‬وﻗﺎل اﳌﻨﺎوي )‪ٔ :(۳۰۰/٣‬اي‬
‫إﱃ ٔان ﻳﺘﻌﺎﻃﻰ ﻣﻔﻄﺮا‪ ،‬وﳛﳣﻞ إﱃ ٔان ﻳﺪﺧﻞ ٔاوان إﻓﻄﺎرﻩ وٕان ﱂ ﻳﻔﻄﺮ ابﻟﻔﻌﻞ‪ ،‬اﻧﳤـﯽ‪ .‬وﲪﻞ ﻋﲇ اﻟﻘﺎري )‪ (۱٥۳٤/٤‬اﳊﺪﻳﺚ ﻋﲆ ﻣﺎ ﺑﻌﺪ‬
‫ا ٕﻻﻓﻄﺎر ورﲧﻪ اﺑﻦ ﻋﻼن )‪ (٤۳۹/٤‬ﻛﲈ ﺗﻘﺪم‪.‬‬

‫وﻗﺎل اﻟﻨﻮوي ﰲ اجملﻤﻮع )‪ :(۳۷٥/٦‬ﻳﺴـﺘﺤﺐ ﻟﻠﺼﺎﰂ ٔان ﻳﺪﻋﻮ ﰲ ﺣﺎل ﺻﻮﻣﻪ ﲟﻬﲈت اﻻٓﺧﺮة وادلﻧﻴﺎ هل وﳌﻦ ﳛﺐ وﻟﻠﻤﺴﻠﻤﲔ‪ ،‬ﳊﺪﻳﺚ ٔاﰊ‬
‫ﻫﺮﻳﺮة ﻗﺎل ﻗﺎل رﺳﻮل ﷲ ﺻﲆ ﷲ ﻋﻠﻴﻪ وﺳﲅ‪ :‬ﺛﻼث ﻻ ﺗﺮد دﻋﻮﲥﻢ‪ ،‬اﻟﺼﺎﰂ ﺣﱴ ﻳﻔﻄﺮ وا ٕﻻﻣﺎم اﻟﻌﺎدل واﳌﻈﻠﻮم‪ ،‬رواﻩ اﻟﱰﻣﺬي واﺑﻦ ﻣﺎﺟﻪ‪،‬‬
‫ﻗﺎل اﻟﱰﻣﺬي‪ :‬ﺣﺪﻳﺚ ﺣﺴﻦ‪ .‬وﻫﻜﺬا اﻟﺮواﻳﺔ ﺣﱴ ابﻟﺘﺎء اﳌﺜﻨﺎة ﻓﻮق‪ ،‬ﻓﻴﻘﺘﴤ اﺳـﺘﺤﺒﺎب دﻋﺎء اﻟﺼﺎﰂ ﻣﻦ ٔاول اﻟﻴﻮم إﱃ آﺧﺮﻩ‪ٔ ،‬ﻻﻧﻪ ﻳﺴﻤﻰ ﺻﺎﲚﺎ‬
‫ﰲ ﰻ ذكل‪ ،‬اﻧﳤـﯽ‪.‬‬

‫وﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ ﲻﺮو ﺑﻦ اﻟﻌﺎص رﴈ ﷲ ﻋﳯﲈ ﻗﺎل ﲰﻌﺖ رﺳﻮل ﷲ ﺻﲆ ﷲ ﻋﻠﻴﻪ وﺳﲅ ﻳﻘﻮل‪ٕ :‬ان ﻟﻠﺼﺎﰂ ﻋﻨﺪ ﻓﻄﺮﻩ دلﻋﻮة ﻣﺎ ﺗﺮد‪ ،‬ﻗﺎل‬
‫اﺑﻦ اﰉ ﻣﻠﻴﻜﺔ‪ :‬ﲰﻌﺖ ﻋﺒﺪ ﷲ ﺑﻦ ﲻﺮو ﺑﻦ اﻟﻌﺎص ﻳﻘﻮل ٕاذا ٔاﻓﻄﺮ‪ :‬اﻟﻠﻬﻢ ٕاﱐ ٔاﺳـﺌكل ﺑﺮﲪﺘﻚ اﻟﱵ وﺳﻌﺖ ﰻ ﳾء ٔان ﺗﻐﻔﺮ ﱄ‪ٔ ،‬اﺧﺮﺟﻪ اﺑﻦ‬
‫ﻣﺎﺟﻪ )‪ (۱۷٥۳‬واﺑﻦ اﻟﺴـﲏ )‪ (٤۸۱‬واﳊﺎﰼ )‪ ،(۱٥۳٥‬وﺣﺴـﻨﻪ اﳊﺎﻓﻆ اﺑﻦ ﲩﺮ ﻛﲈ ﰲ اﻟﻔﺘﻮﺣﺎت )‪ ،(۲٤۲/٤‬وﲱﺤﻪ اﻟﺴـﻴﻮﻃﻲ ﰲ اﳉﺎﻣﻊ‬
‫اﻟﺼﻐﲑ )‪.(۲۳۸٥‬‬

‫أﻓﻄﺮ ﻋﻨﺪﰼ اﻟﺼﺎﲚﻮن وأﰻ ﻃﻌﺎﻣﲂ اﻻٔﺑﺮار وﺻﻠﺖ ﻋﻠﻴﲂ اﳌﻼﺋﻜﺔ‬

‫ﻏﻔﺮ ﳍﻢ وارﲪﻬﻢ‬
‫ﳍﻢ ﰲ ﻣﺎ رزﻗﳤﻢ واﻏﻔﺮ‬
‫اﻟﻠﻬﻢ ابرك ﳍﻢ‬
‫وﻋﻦ ٔاﻧﺲ رﴈ ﷲ ﻋﻨﻪ ٔان اﻟﻨﱯ ﺻﲆ ﷲ ﻋﻠﻴﻪ وﺳﲅ ﺟﺎء ٕاﱃ ﺳﻌﺪ ﺑﻦ ﻋﺒﺎدة‪ ،‬ﲾﺎء ﲞﱫ وزﻳﺖ‪ ،‬ﻓﺎٔﰻ‪ ،‬ﰒ ﻗﺎل اﻟﻨﱯ ﺻﲆ ﷲ ﻋﻠﻴﻪ وﺳﲅ‪:‬‬
‫ٔاﻓﻄﺮ ﻋﻨﺪﰼ اﻟﺼﺎﲚﻮن وأﰻ ﻃﻌﺎﻣﲂ ا ٔﻻﺑﺮار وﺻﻠﺖ ﻋﻠﻴﲂ اﳌﻼﺋﻜﺔ‪ٔ ،‬اﺧﺮﺟﻪ ٔاﺑﻮداود )‪ (۳۸٥٤‬وﻏﲑﻩ‪ ،‬وٕاﺳـﻨﺎدﻩ ﲱﻴﺢ‪ ،‬وورد ﰲ رواﻳﺔ ٔاﲪﺪ‬
‫)‪’ :(۱۲٤۰٦‬زﺑﻴﺐ‘ ﺑﺪل ’زﻳﺖ‘‪ ،‬ﻗﺎل اﺑﻦ ﲩﺮ‪ :‬وﻣﺎ ٔاﻇﻦ اﻟﺰﻳﺖ ٕاﻻ ﺗﺼﺤﻴﻔﺎ ﻋﻦ اﻟﺰﺑﻴﺐ‪ ،‬ﻛﺬا ﰲ اﻟﻔﺘﻮﺣﺎت )‪.(۳٤۳/٤‬‬

‫وﰲ اﻟﺒﺎب ﺣﺪﻳﺚ ﻋﺒﺪ ﷲ ﺑﻦ ﺑﴪ ﻗﺎل‪ :‬ﻧﺰل رﺳﻮل ﷲ ﺻﲆ ﷲ ﻋﻠﻴﻪ وﺳﲅ ﻋﲆ ٔاﰊ‪ ،‬ﻗﺎل‪ :‬ﻓﻘﺮﺑﻨﺎ إﻟﻴﻪ ﻃﻌﺎﻣﺎ ووﻃﺒﺔ‪ ،‬ﻓﺎٔﰻ ﻣﳯﺎ‪ ،‬ﰒ ٔاﰐ ﺑﳣﺮ‬
‫ﻓﲀن ﻳﺎٔﳇﻪ وﻳﻠﻘﻲ اﻟﻨﻮى ﺑﲔ إﺻﺒﻌﻴﻪ‪ ،‬وﳚﻤﻊ اﻟﺴـﺒﺎﺑﺔ واﻟﻮﺳﻄﻰ ‪ -‬ﻗﺎل ﺷﻌﺒﺔ‪ :‬ﻫﻮ ﻇﲏ وﻫﻮ ﻓﻴﻪ إن ﺷﺎء ﷲ إﻟﻘﺎء اﻟﻨﻮى ﺑﲔ اﻻٕﺻﺒﻌﲔ ‪ -‬ﰒ ٔاﰐ‬
‫ﺑﴩاب ﻓﴩﺑﻪ‪ ،‬ﰒ انوهل اذلي ﻋﻦ ﳝﻴﻨﻪ‪ ،‬ﻗﺎل‪ :‬ﻓﻘﺎل ٔاﰊ‪ :‬و ٔاﺧﺬ ﺑﻠﺠﺎم داﺑﺘﻪ‪ ،‬ادع ﷲ ﻟﻨﺎ‪ ،‬ﻓﻘﺎل‪ :‬اﻟﻠﻬﻢ ابرك ﳍﻢ ﰲ ﻣﺎ رزﻗﳤﻢ واﻏﻔﺮ ﳍﻢ وارﲪﻬﻢ‪،‬‬
‫ٔاﺧﺮﺟﻪ ﻣﺴﲅ )‪.(٢٠٤٢‬‬

‫ﺗﳣﺔ‪ :‬اي واﺳﻊ اﻟﻔﻀﻞ اﻏﻔﺮ‬

‫ﻏﻔﺮ ﱄ‬
‫ﻗﺪ ﺣﻘﻘﺖ ﻫﺬا ادلﻋﺎء ﻋﻨﺪ اﻻٕﻓﻄﺎر ﰲ ﺟﻮاب اﺳـﺘﻔﺘﺎء ابﻟﻌﺮﺑﻴﺔ ﻓﺮاﺟﻌﻪ‪ ،‬وﺣﺎﺻهل ٔان ادلﻋﺎء ﻣﻮﻗﻮف ﻋﲆ اﺑﻦ ﲻﺮ ﺑﻠﻔﻆ‪ :‬اي واﺳﻊ اﳌﻐﻔﺮة اﻏﻔﺮ‬
‫ﱄ‪ ،‬وﻫﻮ ﻛﺪﻋﺎء ﻋﺒﺪ ﷲ ﺑﻦ ﲻﺮو ﺑﻦ اﻟﻌﺎص اﳌﺬﻛﻮر ﻟﻌﻘﺐ اﻻٕﻓﻄﺎر ﻛﲈ ﻗﺎهل اﻟﻘﺎري وﻏﲑﻩ‪ ،‬وﻻ ﺑﺎٔس ﻗﺒهل ٔاﻳﻀﺎ‪ٔ ،‬ﻻن ﻟﻔﻆ اﳊﺪﻳﺚ ابٕﺟﺎﺑﺔ دﻋﻮة‬
‫اﻟﺼﺎﰂ ﳛﳣﻞ ٔاﺛﻨﺎء اﻟﺼﻮم ﻛﲈ ذﻫﺐ إﻟﻴﻪ اﻟﻨﻮوي واﳌﻨﺎوي‪ ،‬وٕان ذﻫﺐ اﻟﻘﺎري إﱃ ﻛﻮﻧﻪ ﻋﻘﺐ اﻻٕﻓﻄﺎر‪ ،‬وذﻛﺮ اﳌﻨﺎوي اﺣامتﻻ ﺑﻜﻮﻧﻪ ﻗﺒﻴﻞ اﻻٕﻓﻄﺎر‪،‬‬
‫و ٔاﻟﻔﺎظ ادلﻋﺎﺋﲔ ﻳﺘﻌﻠﻘﺎن ابﳌﻐﻔﺮة‪ ،‬ﻟﻴﺲ ﻓﳱﲈ ذﻛﺮ اﻻٕﻓﻄﺎر ﻛﺒﻘﻴﺔ ا ٔﻻدﻋﻴﺔ‪ ،‬ﻓﻔﻲ ا ٔﻻﻣﺮ ﺳﻌﺔ إن ﺷﺎء ﷲ‪ ،‬وﷲ ٔاﻋﲅ‪.‬‬

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