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COURSE/YEAR/SECTION: BS ARCH_1B
In virtue ethics, virtues are viewed as positive character traits that enable individuals to
behave morally well. Examples of virtues are honesty, courage, compassion and generosity.
Virtue ethics also recognizes that virtues can exist in varying degrees and that individuals can
develop and improve them over time. Rather than simply following rules and principles, virtue
ethics encourages individuals to cultivate virtuous habits and attitudes that enable them to
make sound moral judgments in a variety of situations. It is often contrasted with other ethical
theories such as consequentialism and deontology, which each focus on the consequences of
actions and the moral rules that govern them.
For Aristotle, everything in nature has a telos or ultimate purpose or goal. For example, an
acorn telos is said to grow into an oak, while an individual telos is said to live a life of virtue and
excellence.
Aristotle believed that understanding the telos of things is essential to understanding their
nature and how they behave. By understanding what something is ultimately striving for, we can
understand how it behaves, what it needs to thrive, and what obstacles stand in its way to reach
Telos. You can gain insight into what you are likely to encounter.
According to this philosophy, every virtue is a medium between her two opposing vices. For
example, the virtue of courage falls somewhere between cowardice and recklessness. The virtue
of generosity is the middle ground between the vices of greed and waste. Essentially, this
doctrine teaches that both excesses and shortages are detrimental to a virtuous life, and that a
balance must be found between them.
The doctrine of moderation emphasizes the importance of moderation, self-control and
mindfulness in all aspects of life. It encourages individuals to find balance in their thoughts,
actions, and emotions, rather than yielding to extremes. The goal is to achieve a state of balance
that leads to a virtuous and fulfilling life.
4. What is Eudaimonia?
Eudaimonia is a Greek term that refers to the concept of human flourishing or well-being. It is
often translated as “happiness” or “contentment,” but it encompasses more than just subjective
feelings of pleasure or satisfaction.
In ancient Greek philosophy, particularly in the works of Aristotle, eudaimonia is seen as the
ultimate goal of human life, achieved through the cultivation of virtues and the pursuit of
excellence. It is not a fleeting emotion, but rather a state of being that arises from living a life
that is fulfilling and meaningful.
Eudaimonia is often contrasted with hedonism, which emphasizes the pursuit of pleasure and
immediate gratification. While pleasure and happiness can be components of eudaimonia, they
are not its sole focus. Instead, eudaimonia is characterized by qualities such as wisdom, courage,
justice, and friendship, which contribute to a deeper and more lasting sense of well-being.
For St. Thomas, natural law is a set of principles that govern human behavior and guide people
to act according to their own nature and the nature of the world around them. According to
him, natural law is based on the idea that God created the world and endowed humans with
rational qualities that enable them to discern moral laws through their intellect. Natural laws are
therefore not simply a set of rules imposed by an outside authority, but rather reflect the
inherent order and purpose of the universe. St. Thomas identified four basic rules of natural law.
Sustain life, open paths, seek knowledge and truth, and live in society. He believed that these
principles were self-evident, identifiable by reason, and formed the basis of a universal moral
code applicable to all peoples and cultures. Furthermore, St. Thomas believed that natural laws
pertain not only to the actions of individuals, but also to the way societies are organized and
governed.
Overall, Sacred’s view of the laws of nature.Thomas Aquinas holds that human beings have a
rational nature that enables them to discern the moral order of the universe, and that this order
is reflected in the basic principles that guide human action. I showed the idea that it is.