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Objectives: At the end of the lesson, the student should be able to:
1. discuss the stories of these myths based on relevance with natural phenomena
or as an allegory to present-day realities; and
2. analyze the relationship between the myth to its referrer natural phenomena
for allegory.
Activity The PSTs will start with an activity called Guess the Myth. In this activity,
the PSTs will show five (5) pictures of natural phenomena that symbolize a
specific story of myth with the use of a laptop through PowerPoint
presentation. Learners will identify and use their knowledge of mythology to
interpret, guess, and consider what the pictures may represent and what
myth story it is. The learners will respond orally, and if they get the correct
answer, they will receive a reward from PSTs.
The PSTs will discuss the relevance of the activity to the lesson and provide
students with a glimpse into the lesson, Myths as an explanation of natural
phenomena. The activity will also assist learners in developing critical
Analysis thinking skills, expanding their knowledge of myths, and legends, and
improving memory and recall for preparation and active participation in the
subsequent discussion.
Characters:
Apollo: Apollo is one of the most important Olympian gods in Greek
mythology. He is the son of Zeus and Leto, and he is associated with
various domains, including music, poetry, prophecy, and the sun. In the
myth, Apollo represents desire and pursuit.
Daphne: Daphne is a nymph, a minor goddess of nature, and a follower
of Artemis. She personifies natural beauty, purity, and chastity. Daphne
represents the pursued and desired object. When Apollo's advances
become overwhelming, she pleads to her father for protection and
undergoes a transformation to escape his grasp.
Eros (Cupid): Eros, also known as Cupid, is the god of love and desire in
Greek mythology. Eros retaliated by shooting two arrows as revenge to
Apollo for mocking and making fun of his archery skills, making Apollo
falls in love with Daphne and Daphne feels abhorrence to him.
Peneus: Peneus is a river god and the father of Daphne. When Daphne
seeks his help to escape Apollo's pursuit, Peneus grants her plea by
transforming her into a laurel tree. As a protective and transformative
figure, Peneus represents the power of nature and the ability to change
one's form.
Summary:
The myth of Apollo and Daphne is a tale from Greek mythology. It tells the
story of Apollo, the god of music, poetry, and light, and Daphne, a nymph
and daughter of the river god.
According to the myth, it started when Apollo mocked Eros (the god of
love). It took place right after Apollo using his bow killed the terrifying
serpent python that terrorized mankind.
Apollo, full of arrogance after his triumph over such powerful enemy
(python) crossed paths with Eros who was also a famous bowman as he was
practicing his accuracy. He started mocking Eros’ archery skills
Apollo approached the nymph whom he now saw more beautiful and
virtuous than she actually was. He started praising her again and again. But
Daphne could not even stand his presence.
She flees from him, running through the woods, with Apollo pursuing her
relentlessly. At times when Apollo could almost grab her, she escaped from
him at the last second. As Daphne runs, she saw the waters of her father’s
river, Peneus, and finally, Apollo grabbed her then she screamed and pleads
to her father for help. In response, Daphne transforms into a laurel tree.
Her hair became leaves, her arms became branches and her legs became
roots. Before Apollo could have a look on her face, she was gone and the
only thing standing where Daphne stood was a beautiful laurel tree.
Even after Daphne’s transformation, Apollo’s love did not wither away. And
truly since then, the laurel became the sacred tree of Apollo. He adopts the
laurel wreath as a symbol of victory and wears it on his head or carries it in
his hand. Also, the prize of the Pythian Games, the second most important
Games in antiquity after the Olympics was a crown of laurel.
Interpretations:
Laurel tree was associated with Apollo even before the myth o
Daphne.
In ancient Greece, the laurel tree was considered sacred to
Apollo and was often found in the vicinity of his temples.
The laurel tree was chosen for its evergreen nature and its
symbolism of victory and honor.
Apollo was the god of various aspects, including music
prophecy, and poetry, but he was also associated with victory.
and grant her a perpetual symbol of victory.
In the myth, Apollo, the god of music, poetry, and prophecy, becomes
infatuated with Daphne. Apollo's desire for Daphne is portrayed as a
metaphor for human desires and passions. This aspect of the story can be
seen as relevant to present-day realities, where individuals often experience
intense desires and pursuits.
The laurel tree, known as Daphne in Greek, became associated with Apollo and
held great symbolic significance. The laurel wreath, made from the trees leaves
became a most powerful symbol of victory, honor and achievement.
The laurel tree’s evergreen nature, with its vibrant and aromatic leaves, came
to represent eternity, immortality, and the divine. It was believed to have
protective qualities and was associated with wisdom, knowledge, and
inspiration, linking it to Apollo's domains of music, poetry, and prophecy.
It explores the themes of;
unrequited love
desires and pursuits
the illusion of beauty
transformation and escape
power of nature
Characters:
Pyramus: A handsome young man from Babylon who falls in love with
Thisbe.
Thisbe: A lovely young woman from Babylon who reciprocate
Pyramus' love.
Parents: Both Pyramus' and Thisbe's parents, who strongly disapprove
of their relationship.
Lion: A dangerous beast who plays an important role in the plot.
Summary:
Pyramus and Thisbe were much in love and resided in nearby houses in
Babylon. Their parents, however, disapproved of their relationship and
prohibited them from visiting each other. The young lovers found
redemption in communicating secretly through a crack in the wall that
separated them from their homes.
To avoid their parents' scrutiny, they planned to meet near a mulberry tree
outside the city gates one day. Thisbe was the first to come, but when she
saw a lioness with bloodstained jaws, she ran in fear, leaving behind her
veil. The lioness had just finished consuming its prey without injuring
Thisbe.
When Pyramus arrived at the meeting spot, he found Thisbe's ripped veil
and assumed she had been killed by the lioness. Pyramus, heartbroken and
overcome with grief, committed suicide by stabbing himself in the chest
with a knife. His blood sprayed across the mulberry tree's white fruit,
coloring them a deep, dark red. Thisbe returned just a few minutes later to
find Pyramus dead. Overwhelmed by grief, she seized the same dagger and
killed herself, joining Pyramus in death. Their blood mingled, increasing
the red color of the mulberries even more.
The change of the tree from white to red berries represents the
transformation of innocence and purity into passionate and forbidden love.
Furthermore, the presence of the lioness adds to the story's sense of danger
and imminent end. It is a metaphor for the cultural difficulties and parental
rejection that Pyramus and Thisbe encountered. External forces prohibited
them from freely expressing their feelings, just as the lioness became a
threat to their love.
Characters:
Cephalus: He is a handsome young hunter, known for his exceptional
skills with a javelin. Cephalus is deeply devoted to his wife, Procris.
Procris: She is the wife of Cephalus, described as a beautiful and loyal
woman. Procris's love for her husband is unwavering.
Eos (Aurora): The goddess of the dawn, she is infatuated with Cephalus
and plays a crucial role in the myth. She is the personification of the
sunrise.
King Aeacus: A mythological king of the island of Aegina in the
Saronic Gulf. He was a son of Zeus and the nymph Aegina, and the
father of the heroes Peleus and Telamon
Myrmidons: are the soldiers commanded by Achilles
Phocus: the son of Aeacus. Phocus leads the Athenians to a courtyard
where they sit down to talk.
Orithyia: was the mountain-nymph wife of Boreas the North-Wind
who dwelt with her husband in a cave on Mount Haemus in Thrace.
Diana: Roman religion, goddess of wild animals and the hunt,
identified with the Greek goddess Artemis
Jove: Jupiter in roman, zeus in greek He is the chief of the gods and a
son of Saturn and husband of Juno. Change the fox and dog into stone.
Summary:
After King Aeacus tells the stories of the plague and the Myrmidons, he
and Cephalus sit down to a feast. The next morning, strong winds prevent
Cephalus and his companions from going back to Athens. They go to find
King Aeacus again and run into Phocus, one of King Aeacus’s sons. Phocus
leads the Athenians to a courtyard where they sit down to talk. Phocus
notices that Cephalus is carrying a beautiful wooden spear with a gold
point. He asks Cephalus where he got such a beautiful spear. Cephalus
explains that the spear never misses its target, and magically returns to its
thrower after it strikes its target.
Cephalus tells Phocus the story of the spear. A while ago, Cephalus
married Procris, the sister of Orithyia. Procris was beautiful, and Cephalus
was very happy with her. A month after their wedding, Cephalus is out
hunting when Aurora, the goddess of the dawn, takes him into the sky.
Cephalus doesn’t sleep with Aurora and thinks only of Procris. Aurora gets
upset and tells Cephalus that he will soon regret marrying Procris. As
Cephalus returns home, he thinks of Aurora’s warning and starts to wonder
if Procris has been unfaithful to him. He trusts Procris’s attitude but
distrusts her beauty. He decides to test her loyalty.
Although Cephalus and Procris are in love and happily married—
something that is rare in the Metamorphoses—their relationship is thwarted
by external factors right away. Sensing Cephalus’s plan, Aurora disguises
Cephalus to look like a different man. When Cephalus enters his house, he
finds no sign of Procris’s infidelity. When Procris comes up to him, he longs
to kiss her and reveal his identity, but he determines to follow through with
testing her loyalty.
He tries to seduce her, but she maintains that she belongs to her husband
who is missing. The disguised Cephalus brings Procris gifts, and at last her
resistance fails. Cephalus reveals himself and calls Procris a harlot. Procris
resents Cephalus for his trick and joins Diana’s clan of chaste women.
Cephalus is still in love with her and begs her for forgiveness.
At last, he wins her back. Procris gifts Cephalus the fastest hunting dog in
existence and the beautiful spear with the golden tip. Cephalus tells what
happened to the hunting dog that Procris gave him: one day, a ferocious fox
attacks Thebes, causing the citizens to fear for their herds. The men lay traps
to catch the fox, but it escapes. The men then beg Cephalus to unleash his
dog on the fox. Cephalus agrees and sets his dog loose. The dog chases the
fox, repeatedly getting within inches of catching it, but it escapes. Cephalus
reaches for his spear. Suddenly, the dog and the fox are turned to stone,
neither winning nor losing the race.
Cephalus then tells the story of the spear: Cephalus and Procris are
deeply in love and very happy together. In the mornings, Cephalus goes
hunting by himself with his gold-tipped spear. When he gets tired, he stops
to rest. He longs for a cool breeze and speaks to the wind to bring him
pleasure and relieve him. One day, an eavesdropper hears him speaking to
the wind and thinks he’s speaking to a nymph he’s having an affair with.
The eavesdropper tells Procris that Cephalus is having an affair. Procris is
devastated by the news but decides to get proof of Cephalus’s infidelity
before she accuses him.
The next morning, when Cephalus finishes his hunt, he asks the wind to
delight him as usual. Suddenly, he hears a sound in the trees nearby.
Thinking it is a wild animal, he launches his spear. He hears Procris cry. He
finds her and clutches her dying body, trying to staunch the wound in her
chest. Procris murmurs that she loves Cephalus and asks him not to marry
the breeze nymph after she dies. Realizing what had brought her into the
woods, Cephalus tells Procris the truth. It is too late, and she dies in his
arms.
Summary:
In Roman mythology, Juno was the queen of the gods and the protector of
women and marriage. She was also known for being jealous and easily
provoked. This is evident in the myth of "Juno and her Rivals," where Juno
becomes envious of the beauty of the peacock, an animal known for its
extravagant and colorful plumage.
According to the myth, Hera, the Greek equivalent of Juno, had a rivalry
with a nymph named Argus. Zeus had tasked Argus with guarding a white
heifer, but Hera was jealous of the attention Zeus gave to the heifer and
decided to have Argus killed. To honor Argus, Hera took his hundred eyes
and placed them on the tail feathers of a peacock, thus creating the bird's
vibrant appearance.
In another version of the myth, Juno becomes jealous of a beautiful nymph
named Io, whom Jupiter had taken as a mistress. In order to distract Juno's
attention away from Io, Jupiter turned Io into a cow and told Juno that he
would give her the cow as a gift. However, Juno saw through the ruse and
requested the cow, intending to keep Io imprisoned forever. To
commemorate Io's beauty, Jupiter turned her into a peacock, and the bird
has been associated with Juno's jealousy ever since.
Today, the peacock remains a symbol of beauty and extravagance. Its
feathers, with their iridescent blues and greens, continue to inspire fashion,
art, and design. Whether seen in natural habitats or in zoos and gardens, the
regal peacock remains a reminder of the timeless appeal of mythology and
the power of storytelling.
But Juno's wrath doesn't end there. She also transforms her servant Argus,
who had been watching over Io, into a peacock, with its iridescent feathers
and proud display symbolizing her superiority over her rivals.
This myth explains the origin of peacocks and their association with pride
and beauty. In the story, Juno's need for validation and power fuels her
jealousy and leads her to seek revenge. By transforming Argus into a
peacock, she seeks to display her dominance over her rivals in a flashy and
ostentatious way.
In our culture, the peacock is often seen as a symbol of pride and beauty,
with its colorful feathers and elaborate display. This myth reveals that this
association may have originated from Juno's desire for dominance and the
transformation of Argus into a peacock as a symbol of her superiority.
The myth of Juno and her Rivals tells the story of a beautiful nymph named
Io, who catches the eye of Jupiter, the king of the gods. Jupiter transforms
himself into a cloud to conceal his presence and seduces Io. When Juno,
Jupiter's wife discovers his infidelity, she becomes consumed with jealousy
and becomes obsessed with punishing Io rather than her unfaithful
husband.
This myth bears significance in terms of self-love, obsession, and
transformation. Juno's obsession with punishing Io rather than Jupiter
reveals her lack of self-love and reliance on external validation. Her fixation
on punishing Io, who is innocent in the affair, rather than Jupiter is
indicative of her insecurity and need to exert control over others to feel
powerful and validated.
Moreover, the transformation of Io into a cow also holds symbolic
significance. The transformation represents the metamorphosis of an
individual in the face of transformational experiences. Io's transformation is
not only physical but also emotional. It represents her loss of agency and her
struggle to reclaim it.
In summary, the myth of Juno and her Rivals is an allegory for the
destructive nature of jealousy and obsession and how they can prevent us
from embracing self-love and personal transformation. It teaches us the
importance of accepting change and letting go of the past, rather than
punishing ourselves or others.
Introduction:
The myth of Ceyx and Alcyone is a tragic tale that explains the origin of the
natural phenomenon known as the halcyon days. In Greek mythology,
Ceyx, the king of Thessaly, and his wife, Alcyone, play central roles in this
story. The myth provides insights into the symbolism of the halcyon days,
representing calmness and tranquility, and explores allegorical themes of
love, loss, and the search for solace.
Characters:
Ceyx- The king of Thessaly, deeply in love with his wife Alcyone.
Alcyone- Daughter of Aeolus, the god of the winds, and wife of Ceyx.
The origin of the halcyon days: The myth explains the origin of the halcyon
days through the transformation of Ceyx and Alcyone into halcyon birds. It
is during the breeding season of these birds that the seas become calm and
tranquil. This natural phenomenon symbolizes a period of peace and
stillness, often associated with the winter months. The myth provides a
mythical explanation for this phenomenon, attributing it to the divine
intervention of the gods in response to the deep love shared by Ceyx and
Alcyone.
The halcyon days, represented by the calm and tranquil seas, carry a
symbolic meaning of peace and serenity. They serve as a metaphor for
finding solace and respite from the tumultuous nature of life. In the myth,
the halcyon days are a gift from the gods, symbolizing the temporary
reprieve from grief and turmoil experienced by Alcyone. This symbolism
can be interpreted in a broader context, highlighting the human need for
moments of tranquility and inner calmness amidst the storms and
challenges of life.
Summary:
The myth of Echo and Narcissus is a poignant tale from Greek mythology
that explores themes of love, obsession, and the consequences of excessive
self-love. Echo, a nymph, is cursed by the goddess Hera to only repeat the
words spoken to her, while Narcissus, a beautiful and vain young man,
rejects all those who admire him. Echo falls deeply in love with Narcissus
but is unable to express her feelings. Narcissus, consumed by his own
vanity, remains oblivious to Echo's presence and dismisses her as a mere
echo. Heartbroken, Echo withdraws into the forest and wastes away until
only her voice remains. Meanwhile, Nemesis, the goddess of retribution,
decides to teach Narcissus a lesson. She leads him to a pool of water,
where he becomes infatuated with his own reflection. Narcissus becomes
fixated on his image, neglecting all else, and eventually withers away,
leaving behind a narcissus flower.The myth of Echo and Narcissus serves
as a cautionary tale, warning against excessive self-love and the dangers of
vanity. It emphasizes the importance of genuine connections and empathy,
reminding us of the tragic consequences that can arise from an unbalanced
focus on oneself.
Clytie
In Greek mythology, Clytie was a water nymph and the daughter of the
Titan Oceanus. She was deeply in love with the sun god Apollo, but her
love was unrequited. Clytie spent her days gazing at Apollo as he drove
his sun chariot across the sky, longing for his affection.However, Apollo
remained indifferent to Clytie's love, causing her great anguish. She
became consumed by her unrequited feelings and devoted all her attention
to watching Apollo. She neglected her own well-being and disregarded all
other aspects of her life.The other gods and goddesses took notice of
Clytie's relentless devotion and decided to intervene. As an act of
compassion, they transformed her into a sunflower, also known as
heliotrope. In her transformed state, Clytie's face turned towards the sun,
and she forever followed Apollo's path across the sky. Clytie's
transformation into a sunflower symbolizes her eternal devotion and
serves as a reminder of the consequences of pursuing unattainable love.
Her story warns against the dangers of obsession and highlights the futility
of fixating on someone who does not reciprocate one's affections.
Echo and the echo phenomenon: The myth of Echo, with its emphasis
on repetition and echoes, can be related to the natural occurrence of
echoes in caves, mountains, and other landscapes. Echo can symbolize
the echoes we hear in nature, reminding us of the interconnectedness
of sound and the resonance that exists in the environment.
Narcissus story is associated with the natural phenomenon of the narcissus
flower and the concept of reflection. It’s symbolized new beginning,
innocence, purity, sincerity and authenticity.
Clytie's and her transformation into a sunflower can be seen as an
explanation for the behavior of sunflowers, which are known for
turning their heads to face the sun. Sunflowers exhibit a phenomenon
called heliotropism, where their blooms track the movement of the sun
throughout the day.
Self-obsession
Power of love
Vanity
Communication
Unrequited love
Persephone PERSEPHONE
discussed
by Nessa Introduction:
Anthony The myth of Persephone, the sweet daughter of Greek goddess Demeter
and Zeus who was kidnapped by Hades and later became the Queen of
the Underworld, is known all over the world. This is actually the myth of
the ancient Greeks to explain the change of the seasons, the eternal cycle
of nature's death and rebirth.
Characters:
Persephone- Goddess of spring growth
Demeter- Goddess of the harvest and agriculture
Hades- God of the underworld
Zeus- King of the gods and god of the sky, lightning, thunder, storms,
law, order, and justice
Summary:
Persephone was the daughter of Zeus and Demeter. She was also called
Kore, which means "maiden" and grew up to be a lovely girl attracting the
attention of many gods. However, Demeter had an obsessed love for her
only daughter and kept all men away from her.
The most persisting suitor of Persephone was Hades, the god of the
Underworld. He was a hard, middle-aged man, living in the dark, among
the shadows of the Dead. But his heart softened when he saw Persephone
and was amazed by his youth, beauty and freshness. When he asked
Demeter to marry her daughter, Demeter got furious and said there
wasn't the slightest chance for that to happen. Hades was heart-broken
and decided to get Persephone no matter what.
Persephone was a goddess who loved nature and flowers. One day, while
she was picking a special flower called a daffodil, the ground suddenly
opened up, and Hades, the god of the underworld, grabbed her and took
her away.
Zeus, the king of the gods, felt sorry for Demeter and wanted to help. He
told Hades to let Persephone go back to her mother. Hades agreed, but he
tricked Persephone into eating some pomegranate seeds, which meant she
had to spend part of the year in the underworld.
So, for a few months every year, Persephone stayed with Hades in the
underworld, and during that time, Demeter was very sad, and everything
on Earth stopped growing. But when Persephone came back to her
mother, it became warm and sunny again, and plants and flowers
bloomed.
Analysis: Relevance with natural phenomena or as an allegory to
present-day realities.
●This myth serves as an allegory for the cyclical nature of the seasons and
the connection between the realm of the underworld, the earth, and the
divine.
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