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Traces of 5-letter Keywords

in the Historical Records


Joannes Richter

5-letter words Name Goal symbols


1 URION (ὨΡΊΩΝ) Orion/ giant (blind hunter) to the rising place of the sun Giant
Urion hunter
2 CETUS Cetus/ Marker for the water-related constellations: a whale
Ketos Aquarius, Pisces and Eridanus

3 MINOS Minos Stabilizer for the Kingdom of Crete bison


4 BASINA/CLOVIS Quinotaur Stabilizer for the Merovingian / FRANC Kingdom, Bison,
BISON or WISENT with CLOVIS' mother BASINA and the LOUIS- Basina,
FRANC / FRANK dynasty (C)Louis

Table 1 Traces of 5-letter Keywords Cetus, in the Historical Records

Abstract
Are we allowed to distribute our 26 alphabetical letters A,B,C,...Z into 5 categories? And let us
assume, that a number of European languages composed 5-letter words as keywords for important
specifications. Would these keyword help us to confirm a few historical claims, which are relatively
insecure?
The following essay may illustrate the fundamental linguistic condition (the bipolar letter Ω as a
guttural long-O <OO> or a labial <OU>) and a few “unbelievable” facts, such as:
• the legend of the constellation URION (ὨΡΊΩΝ) (Orion),
• the story of the sea-monster CETUS (Cetus),
• the story of the MINO(S)-taur (Minos) and the Cretan Queen Pasiphaë,
• and the story of the Quinotaur (as a bull: BISON or WISENT) with CLOVIS' mother
BASINA (Basina of Thuringia) (c. 438 – 477)1 .
These 4 legends may be understood under an illuminated scope of the categorized pentagrams.
The four prominent legends seem to be composed to stabilize the sky, the society and its royalty.
The CETUS symbolizes the constellations for water, the URION the constellation for the rising of
the sun.
Both stories for the Minotaur and the Quinotaur are legends to stabilize the royalties of Crete,
respectively the Merovingian kings up to the French emperors LOUIS.
Both patterns BISON and WISENT are equivalent phonetic structures, in which an antipodal pattern
is found in BISON ↔ BASINA.

1 In 463, Basina married Childeric I, king of the Franks and son of Merovech. Their first son was Clovis I (466–511)
The phonetic backgrounds
The interesting foundation of the European alphabets seems to be the 5 Places of articulation, which
must have been earlier than the oldest written records.

The 5 active articulators


The active articulators are movable parts of the vocal apparatus that impede or direct the airstream,
typically some part of the tongue or lips.[3]: 4  There are five major parts of the vocal tract that
move: the lips, the flexible front of the tongue, the body of the tongue, the root of the tongue
together with the epiglottis, and the glottis. They are discrete in that they can act independently of
each other, and two or more may work together in what is called coarticulation.[1]: 10-11 

The passive articulators


The passive articulators are:
• The upper lip (labial)
• The upper teeth, either on the edge of the teeth or inner surface (dental)
• The alveolar ridge, the gum line just behind the teeth (alveolar)
• The back of the alveolar ridge (post-alveolar)
• The hard palate on the roof of the mouth (palatal)
• The soft palate further back on the roof of the mouth (velar)
• The uvula hanging down at the entrance to the throat (uvular)
• The throat itself, a.k.a. the pharynx (pharyngeal)
• The epiglottis at the entrance to the windpipe, above the voice box (epiglottal)
The mechanisms are rather complex. It is easier to compose a 2-dimensional from the Based on
Rabbi Saadia Gaon's Judeo-Arabic commentary on “Sefer Yetzirah” (chapter 4, paragraph 3),
wherein he describes the phonetic sounds of the 22 characters of the Hebrew alphabet and classifies
them in groups based on their individual sounds:
“Aleph ( ‫)א‬, hé (‫)ה‬, ḥet (‫)ח‬, ‘ayin (‫ )ע‬are [gutturals sounds] produced from the depth of the
tongue with the opening of the throat, but bet (‫)ב‬, waw (‫)ו‬, mim (‫)מ‬, pé (‫ )פ‬are [labial sounds]
made by the release of the lips and the end of the tongue; whereas gimel (‫)ג‬, yōd (‫)י‬, kaf (‫)כ‬, quf (
‫ )ק‬are [palatals] separated by the width of the tongue [against the palate] with the [emission of]
sound. However, daleth (‫)ד‬, ṭet (‫)ט‬, lamed (‫)ל‬, nūn (‫)נ‬, tau (‫ )ת‬are [linguals] separated by the
mid-section of the tongue with the [emission of] sound; whereas zayin (‫)ז‬, samekh (‫)ס‬, ṣadi (‫)צ‬,
resh (‫)ר‬, shin (‫ )ש‬are [dental sounds] produced between the teeth by a tongue that is at rest.

The 2-dimensional table is filled in the order of the alphabetical sequence and the Rabbi Saadia
Gaon's categorization:
row lingual palatal guttural labial dental
5 Taw T22 Shin S21
4 Nun N14 Qoph K19 Ayin Gh16 Pe Ph17 Resh R20
3 Lamedh L12 Kaph Ch11 Heth H8 Mem M13 Tsade Ts18
2 Teth T9 Yodh I10 He Ε5 Waw V6 Samekh S15
1 Dalet D4 Gimel G3 Aleph Æ1 Bet B2 Zayin Z7
Table 2 The display of the theonyms I10-Ε5-V6 and T9-I10-Ε5-V6-S15 in the Hebrew alphabet
The physical background
According to the Sefer Yetzirah the Hebrew alphabet was based on 5 phonetic sources, each
of which had been represented by several alphabetical letters: (linguals: D4, T9, L12, N14, T22,
palatals: G3, I10, Ch11, K19, the gutturals: Æ1, Ε5, H8, Gh16, labials: B2, V6, M13, Ph17, and the
dentals: Z7, S15, Ts18, R20, S21).
Several 5-letter Names (such as *DIEUS, DJOUS, DIAUS and other impressive words,
including *TĪWAZ) seem to have been based on singular representatives of each of the 5
phonetical categories: 1 lingual, 1 palatal, 1 guttural, 1 labial and 1 dental letter. These
worde may be named pentagrams. The most impressive pentagrams are the Names for the
Sky-God.
Often communication channels may be optimized by engineering the bandwidth, coding and
modulation methods. In nature our human voice has been developed by trial and error. The trial and
error approach is used most successfully with simple problems and in games, and it is often the last
resort when no apparent rule applies.
In spoken language the five communication sources are represented by the 5 Places of articulation,
which may have been traditionally tested by trial and error. The testing may have required a
respectable number of millenniums, in which several parameters had to be optimized. The most
successful languages may had synchronized their testing and had to spread the most successful to
the neighboring partners. In the end the unsuccessful dialects died and had to be replaced by more
successful languages.
In communication theory the theoretically most successful coding system is a ternary coding system
for each channel.
In the minimized numbers of the letters / alphabet the users may have tried 3 letters for each places
of articulation. The minimum value of 3 characters / place of articulation is found in the Staveless
runes. Staveless runes were the climax of the simplification process in the evolution of runic
alphabets that had started when the Elder Futhark was superseded by the Younger Futhark.[1]
In a web-page “Staveless runes” the authors claim that the development of the runic scripture
reached a climax of simplification in the Staveless runes ofwel Hälsinge runes (15 runes, 7e – 9e
century)2.
1. Elder Futhark (24 runes, 2nd century)
2. Younger Futhark (16 runes, 7th century)
3. Staveless runes or Hälsinge runes (15 runes, 7th – 9th century)
4. and the additional punctuated runes (with dot markers) in the Nordic runes
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24
1 Symbol [ᚠ] ᚢ ᚦ ᚨ ᚱ ᚲ ᚷ [ᚹ] ᚺ ᚾ ᛁ ᛃ ᛈ ᛇ ᛉ ᛊ ᛏ ᛒ ᛖ ᛗ ᛚ ᛜ ᛞ ᛟ
2 Elder Futhark [F] U Þ A R K G [W] H N I J P Ï Z S T B E M L Ŋ D O
3 Younger Futhark F U Þ A R K H N I Æ S T B M L R
4 Staveless runes F U Þ R K H N I A S T B M L R
Table 3 The Futhark runic alphabets
More or less the phonetic sounds seem to be distributed ad lib over the 5 independent
communications channels, e.g. in de Staveless runes: F, U, B, M, K, I, H, A, Þ, N, T, L, R, S, R.

2 The Staveless runes were the climax of the simplification process in the evolution of runic alphabets that had started
when the Elder Futhark was superseded by the Younger Futhark.[1] (Source (Wikipedia): Hälsinge runes)
The display of the theonyms
Maybe alphabets should be designed to display one (or even) more theonyms. The 2-dimensional
tables usually display theonym in the 2nd, 3rd or 4th row of these tables3.
The runic alphabet may be transformed to the following 2-dimensional table:
# lingual palatal labial guttural dental
6 D M
5 Ŋ (Ng) B O
4 L J P E
3 T I [W] Ï or Æ S
2 N G U H Z
1 Þ K [F] A R
Table 4 2-Dimensional table of the runic alphabet on the Kylver Stone
(on the third row the alphabet displays the theonyms TĪW and TĪWÆS)
The display of the Greek theonym (ΘΙΕΥs) in one of the Greek alphabets (in Greek capital letters)
is illustrated in the 2-dimensional table:

linguals palatals gutturals labials dentals #


5 Τ22 Σ21 1
4 Ν14 Q19 Ο16 Π17 Ρ20 5
3 Λ12 Κ11 Η8 Μ13 (Ts18) 5
2 Θ9 Ι10 Ε5 Υ6 (s15) 5
1 Δ4 Γ3 Α1 Β2 Ζ7 5
# 5 4 4 4 4 21

Table 5 The display of the Greek theonym (ΘΙΕΥs)


in one of the Greek alphabets (in Greek capital letters)

The display of the theonym TIΕU in the Ogham alphabet (for the standard order) is illustrated in the
following 2-dimensional table for the Ogham signary:

lingual palatal guttural labial dental


5 Ng
4 T I Ε U
3 D G O M R
2 N Q A F Z
1 L C H B S
Table 6 Display of the theonym TIΕU in the Ogham alphabet (for the standard order)

3 Understand your Alphabet


The Vydar runes as an alternative of the Futhark
The West Slavs composed the word “runes” as VIÞA4. We compose this name from the first 4
symbols, which normally is spelled as the name “FUÞA”. The alternative is a letter “Y”, which may
be interpreted as an “I” and a “U”.
If we interpret the first 4 letters as “FYÞA” or “VYÞA” the 2-dimensional table of the “FYÞARK”-
alphabet would display another couple of theonyms in the first row: VYÞ and VYÞAR or in another
columns' order ÞYV and ÞYVAR.

Index 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24
Futhark ᚠ ᚢ ᚦ ᚨ ᚱ ᚲ ᚷ ᚹ ᚺ ᚾ ᛁ ᛃ ᛇ ᛈ ᛉ ᛊ ᛏ ᛒ ᛖ ᛗ ᛚ ᛜ ᛟ ᛞ
signary F U Þ A R K G W HN I J Æ P Z S T B E M L Ŋ O D
Vithar(k) ᚠ ᚢ ᚦ ᚨ ᚱ ᚲ ᚷ ᚹ ᚺ ᚾ ᛁ ᛃ ᛇ ᛈ ᛉ ᛊ ᛏ ᛒ ᛖ ᛗ ᛚ ᛜ ᛟ ᛞ
signary V Y Þ A R K G W HN I J Æ P Z S T B E M L Ŋ O D
ætts "Freyr's ætt" "Hagal's ætt" Tyr's ('Mars') ætt
Table 7 The categorization and sequence of the Elder Futhark signary (24 symbols)
The “Futhark” signary may be transformed to the following 2-dimensional table:
# lingual palatal labial guttural dental
6 D M
5 Ŋ (Ng) B O
4 L J P E
3 T I W Æ S
2 N G U H Z
1 Þ K F A R

Table 8 2-Dimensional table of the runic, Futhark signary on the Kylver Stone
(on the third row the alphabet displays the theonyms TĪW and TĪWÆS)
In contrast the Fythar(k) signary may be transformed to the following 2-dimensional table:
# labial palatal lingual guttural dental
6 D
5 M J Ŋ (Ng) O
4 B I L E
3 P G T Ï or Æ S
2 W K N H Z
1 V Y Þ A R

Table 9 2-Dimensional table of the runic, Fythar signary on the Kylver Stone
(on the first row the alphabet displays the theonyms VYÞ and VYÞAR)

4 Woda (the Germanic Wotan-Odin) was worshipped as a god of war and leadership, in relation to the Slavic verb
*voditi, “to lead”. He was also associated with rune wisdom and with Vid (Svetovid), as the supreme God, the
“moving force behind all things”; runes were called VIThA by the West Slavs, which is a genetive of *vid or
*vit meaning “image” or “side”, “facet” (referring to the multifaceted essence of the supreme God). (Source: , p. 381
, quoted in Deities of Slavic religion)Hanuš 1842
The restriction of 5 phonetic categories5
The words for father & mother
Theoretically we may assume there were more than 5 or less than 5 Places of articulation and/or
categories. Therefore I checked the various samples in the words for the parents (father & mother:
PITAR & MATIR) and sky-gods (DIOUS-PITER, DYAUS-PITAR, DIEUS, TIWAZ,….), which
often may be identified by a combination of a sky-god and the word for father. The combination of
a goddess and the word for “mother” is seldom.
The words, in which all 5 phonetic sources are represented by one singular letter seemed to be
designed as keywords, which may be named N-grams, 5-grams or penta-grams. Up to today I
identified circa 340 pentagrams, which (in an incomplete form) are listed in the appendix, which
also contains the words for “father” and “mother”.
Often the pentagrams are found in ancient languages, which preserved the archaic original versions
of the pentagrams such as TIWAZ, DYAUS (the sky-god), FAÐIR (“father”), MÓÐIR (“mother”),
METIS (“wisdom”) and ThEMIS (“justice”). Often the etymology for these 5-grams is specified as
“uncertain” or “unknown”.
The kinship term suffix *-ter- [Watkins] is claimed to represent the kinship, but why can this
kinship *-ter- be transformed in *-tir- in the ancient words for “mother”: MODIR, MÓÐIR,
MAThIR, MATI.
In these words the palatal sound “i” deteriorated and mutated the “i” in a guttural “e”. Only the old
languages Middle English, Sanskrit, Old Persian, Old Irish and Old Church Slavonic preserved the
old “i”-sounds.
In Latin and Sanskrit the “i”-palatal is preserved in „DIOUS-PITER“ (or Ju-PITER), respectively
„DYAUS-PITAR6“ (Devanagari द ष त, Dyáuṣpitṛṛ).

The dual name-giving Demeter (“DE-MATIR”)


The reciprocal stimulation of the symbols may also be identified in the divine name Demeter, the
Olympian goddess of the harvest and agriculture, presiding over grains and the fertility of the earth.
She is also called Deo (Δηώ).[1]7.
In analogy to “JU”-piter the syllable “Deo” or “DÆO” (Δηώ) in De-meter (Attic: Δημήτηρ
Dēmḗtēr; Doric: Δαμάτηρ Dāmāṛ tēr) may represent a pentagram.
Maybe we may reconstruct a pentagram “DÆO...-” in De-meter as a representative for the harvest,
agriculture, grains and/or the fertility of the earth.
According to a more popular theory,[18] the element De- might be connected with Deo, an
epithet of Demeter[19] and it could derive from the Cretan word dea (δηά), Ionic zeia (ζειά)—
variously identified with emmer, spelt, rye, or other grains by modern scholars—so that she is
the Mother and the giver of food generally.[20][21]8

In this case the dual structure of the pentagram-pair „DÆ...-MATIR“ upgrades both the lost
pentagram (for the harvest, agriculture, grains and/or the fertility of the earth) and the word MATIR
“mother” to most important, unique words.

5 Source: A new Etymology for the Pentagrams (PITAR & MATIR)


6 Source: Diaus pitar
7 Source: Δηώ, quoted in Etymology in Demeter
8 Source: Etymology in Demeter
The words for the most stable structure
The stablest structures to measure time
The stablest structures to measure time are the most “remote” stars, which may be discovered by
regularly investigating at the sky.
The most reliable tools to determine the date of the sunrises are large mechanical tools such as
Stonehenge. Most circles were built with wooden poles. One of the most suitable stars may have
been Orion:
Orion is a prominent constellation located on the celestial equator and visible throughout the
world. It is one of the most conspicuous[1] and recognizable constellations in the night sky.[2] It
is named after Orion, a hunter in Greek mythology. Its brightest stars are the blue-white Rigel
(Beta Orionis) and the red Betelgeuse (Alpha Orionis). 9

Orion is bordered by Taurus (BISON) to the northwest, Eridanus to the southwest, Lepus to the
south, Monoceros to the east, and Gemini to the northeast.

The story of Orion's birth


Originally I did not understand why Orion had needed URINE on a bull-hide (BISON) for his birth:
The Boiotians also had their own stories about the stellar hunter. According to their version of
his myth Orion was born when three gods--Zeus, Poseidon and Hermes--urinated on a bull-hide
and buried it in the earth to provide King Hyrieus with a son and heir.

Orion's name is derived from the ancient Greek word oros "mountain" or from ourios "urine".

The role of Urine in the composition of Orion's name


The story of Orion's birth is based on a 5-letter keyword URINE, which would reconstruct the name
OuRION (ὨΡΊΩΝ) to URION:
Aristomachus says that there lived a certain Hyrieus at Thebes--Pindar [lyric poet C5th B.C.]
puts him on the island of Chios--who asked from Jove [Zeus] and Mercurius [Hermes] when
they visited him that he might have a child. To gain his request more readily he sacrificed an ox
(BISON) and put it before them for a feast. When he had done this, Jove and Mercurius asked
him to remove the hide from the ox; then they URINAted in it, and bade him bury the hide in the
ground. From this, later on, a child was born whom Hyrieus called URION (URINE) from the
happening, though on account of his charm and affability he came to be called Orion. 10

Another narrative on the constellations, three paragraphs long, is from a Latin writer whose brief
notes have come down to us under the name of Gaius Julius Hyginus.[18] It begins with the oxhide
story of Orion's birth, which this source ascribes to Callimachus and Aristomachus, and sets the
location at Thebes or Chios.[19] Hyginus has two versions. In one of them he omits Poseidon;[20] a
modern critic suggests this is the original version.[2111]

9 Orion
10 Greek Mythology >> Bestiary >> Giants >> Orion
11 Fontenrose, Orion.
The stablest structures to control the waters

The stablest structure as an animal


A similar sea-monster is mentioned in the story of the CETUS, a sea-monster. In the sea the largest
animal is the wale, represented by the name Ketos (CETUS). In fact the monster represented a
protection against the flood-tides.
Apollo and Poseidon were angry at King Laomedon of Troy because he refused to pay the wage (a
set of beautiful horses) he promised them for building Troy's walls. The walls had to protect the
land against the flood-tides, which were interpreted as sea-monsters. The sea-tides might have been
associated with the constellation CETUS:
"Poseidon sent a Ketos (CETUS, a giant Sea-Monster) which would come inland on a flood-tide
and grab the Trojan people on the plain. Oracles proclaimed that there would be release from
these adversities if Laomedon were to set his daughter Hesione out as a meal for the Ketos, so
he fastened her to the rocks by the seaside. When he saw her lying there, Herakles promised to
save her in return for the mares which Zeus had donated as satisfaction for the abduction of
Ganymedes. Laomedon agreed to this, and so Herakles slew the monster and rescued the girl."

Cetus may have originally been associated with a whale, which would have had mythic status
amongst Mesopotamian cultures. It is often now called the Whale, though it is most strongly
associated with Cetus the sea-monster, who was slain by Perseus as he saved the princess
Andromeda from Poseidon's wrath. It is in the middle of "The Sea" recognized by mythologists,
a set of water-associated constellations, its other members being Eridanus, Pisces, Piscis
Austrinus and Aquarius.[7] 12

Cetus has been depicted in many ways throughout its history. In the 17th century, Cetus was depicted as a
"dragon fish" by Johann Bayer. Both Willem Blaeu and Andreas Cellarius depicted Cetus as a whale-like
creature in the same century. However, Cetus has also been variously depicted with animal heads attached to
a piscine body.[7]

The stablest structure as a thing


In Middle English the pentagram WATIR (watir) is translated “Water”.13
Apart from the “whale” the creature was also associated with the constellation of the stars CETUS.14 The
constellation Cetus is found in the region of the sky that contains other WATIR-related constellations:
Aquarius, Pisces and Eridanus.

12 Cetus
13 watir
14 Pseudo-Apollodorus, Bibliotheca 2. 103 (trans. Aldrich) (Greek mythographer C2nd A.D.) :
Greek Mythology >> Bestiary >> Cetea >> Trojan Sea-Monster (Ketos Troias)
The words for the largest animals may be pentagrams
In Europe both heaviest animals are symbolized by pentagrams: CETUS, resp. BISON:
• In the sea the largest animal is the wale, represented by the name Ketos (CETUS).
• In Europe the European BISON is the heaviest wild land animal.
BISON was borrowed from French BISON in the early 1600s, from Latin BISON (aurochs), from a
Proto-Germanic word similar to wisent (WISENT).[17][20] 15

The royalty may have preferred to be symbolized by the bison

The abduction of Europa by a white Bison


One of the first victims of a BISON (or WISENT) was the princess Europa in her abduction by the
god Zeus (DzEUS), as a white bull, that swam her to Crete.

The Minotaur
The Taurus (bull) represented the Minotaur, which was the product of Pasiphaë's, a Cretan Queen's,
intercourse with a white bull, initially allotted to King Minos (MINOS), Pasiphaë's husband, as a
sacrifice for Poseidon.

The Quinotaur
The Quinotaur is supposed to be a mythical sea creature wearing 5 horns, which also may be
intended to symbolize the 5 phonemic categories (3 vowels and 2 consonant categories). A
composition of 3 vowels and 2 consonant categories may be identified in the names LOUIS and
CLOVIS:
The Quinotaur is a mythical sea creature mentioned in the 7th century Frankish
Chronicle of Fredegar. Referred to as "the beast of Neptune which resembles a
Quinotaur",[116] it was held to have fathered Meroveus by attacking the wife of the
Frankish king Chlodio and thus to have sired the line of Merovingian kings17.

The LOUIS-dynasty reaches from LOUIS 1 (Louis I, "the Pious", 778-840AD) up to LOUIS XIX
(Louis de France, 1775-1844)18.

15 American_biso
16 The Quinotaur (Latin: Quinotaurus) is a mythical sea creature mentioned in the 7th century Frankish Chronicle of
Fredegar. Referred to as "the beast of Neptune which resembles a Quinotaur",[1] it was held to have fathered
Meroveus by attacking the wife of the Frankish king Chlodio and thus to have sired the line of Merovingian kings.
17 Quinotaur
18 LOUIS XIX was King of France and Navarre for 20 minutes[1] before he himself abdicated, due to his father's
abdication during the July Revolution in 1830. He never reigned over the country, but after his father's death in
1836, he was the legitimist pretender as Louis XIX.
The words for the sky-god and the virtues
The words for the virtues “Wisdom” and “Justice”
In a few languages the virtues and the sky-god's name may have been encoded in the Days of the
Week, which are honored by capitalize the first letter of the names.
• In the English and Dutch the Tuesday (“TIWES-day”) is identified as TIW's day. Tuesday is
Thingsday, which is defined as the Day of Justice. In Dutch the DINS-dag is the DING's-
day.
• In parallel the Wednesday is Woden's day or WITAS's day, respectively WIT's day.
Wednesday is the Day of Wisdom. In Dutch the WOENS-dag is WODEN's day. The
Wisdom also includes the runes, which are called VIThA by the West Slavs19.
• In Germanic and Romanced languages the third day of the week is the sky-god's day. In
French the Thursday (French Jeudi) is devoted to Jupiter (from DJEU; abbreviated to: JEU).
The Germanic sky-god's name may be *Teiwaz (TEIWAZ). The Lithuanian supreme God is
Dievas (DIEVAS)20.
In Greek tradition the earliest symbols:
• is for the wisdom: METIS, the first spouse of the sky-god DzEUS.
• Is for the justice: ThEMIS, the second spouse of the sky-god DzEUS.

Comparing the virtues and sky-god in Greek and Germanic languages


In both languages (Greek and Germanic) both virtues, wisdom and justice, may be interpreted as
antipodal composition ( MET ↔ ThEM, respectively WIT ↔ TIW ).
Language Greek Germanic
shape pentagram abbreviation pentagram abbreviation
sky-god DzEUS DjEU *TEIWAZ *TEIWaz
DIEVAS DIEVAS

wisdom METIS MET WITAS WIT


justice ThEMIS ThEM TIWES TIW
Table 10 The words for the sky-god and virtues “Wisdom” and “Justice”
The Germanic triads *TEIWAZ, WITAS, TIWES, are composed from (more or less) the same letters
W, I, T, A or E, S or Z.
Originally the Greek words for the virtues (METIS and ThEMIS) may have been shaped as WETIS
(to wit) and ThEWIS (?).

19 Woda (the Germanic Wotan-Odin) was worshipped as a god of war and leadership, in relation to the Slavic verb
*voditi, “to lead”. He was also associated with rune wisdom and with Vid (Svetovid), as the supreme God, the
“moving force behind all things”; runes were called VIThA by the West Slavs, which is a genetive of *vid or
*vit meaning “image” or “side”, “facet” (referring to the multifaceted essence of the supreme God). (Source: Hanuš
1842, p. 381 , quoted in Deities of Slavic religion)
20 List of Lithuenn
The words for the paradisaical rivers
The Book Genesis (in Genesis 2:10-14,[3]) specifies the four rivers, which had been responsible for
the water in the Garden of Eden: Pishon, Gihon, Hiddekel (Tigris), and Phrath (Euphrates).
The capital for the garden of Eden was Eridu (ERIDU), located near the mouth of the 4 rivers
Tigris, Euphrates, Pis(h)on and Gihon.
The 4 rivers of paradise have been identified by archaeologists. 21 According to Juris Zarins (and
Dora Jane Hamblin) the Garden of Eden is covered with the water of the Persian Gulf, where the
Ava MEZIN (Tigris) and FIRAT (Euphrates) run into the sea. The Bible's Gihon River would
correspond with the KARUN (Karun River) in Iran, and the PISON (Pishon River) would
correspond to the Wadi Batin river system that once drained the now dry, but once quite fertile
central part of the Arabian Peninsula. In the course of time the river Karun (KARUN) may have
changed its name. In early classical times the name was Pasitigris or Dujail ("Little Tigris") 22.
The concepts of the pentagrams allow us to repair deteriorated and lost names. This possibility may
be illustrated by the suggested restoration of the symmetry in the names' architecture. One of the
best-fit names (instead of KARUN) would be PASIN as a mutation PASIN-TIGRIS of the name
Pasitigris (or Pasin-Tigris), which would result in a name-giving as follows:

Fig. 1: Map of the Paradise with the 4 additional names


FIRAT , Ava MEZIN, PISON, PASIN (edited by J. Richter)
(Source: Has the Garden of Eden been located at last? by Dora Jane Hamblin)

21 A Confirmation of the Rivers of Paradise


22 Karun
I noticed the names for the rivers and the city Eridu are 5-grams: Ava MEZIN , EU-FIRAT, PISON,
PASIN or KARUN and ERIDU. ERIDU was the southernmost of a conglomeration of Sumerian
cities that grew around temples, almost in sight of one another. The foundation of Eridu is dated at
approximately 5400 BC.
Most civilizations are founded in a city at or near a river as a reliable water-supply and a
transportation channel. Some of the rivers are pentagrams: BODIS, PADYS, ADUZI, ETUSC, TIBER,
BAETIS, TAGUS, VALIS, ...:

# Name/People Paradise City River 1 River 2 River 3 River 4


1 Eden (Iraq) Eridu (ERIDU) Tigris (MEZIN) Euphrates (FIRAT) Pis(h)on Gihon
(PISON) (PASIN)
2 Kurdish Erbil (ERBIL) Tigris (MEZIN)
3 ETUSCan Spina (SPINA) Po (BODIS) or (PADYS) Adisch (ADUZI),
or Etsch (ETUSC)
4 Latin Rome Tiber (TIBER)
5 Spanish SEVILla Guadalquivir (BAETIS)
6 Portuguese LISBOA Tagus (TAGUS)
7 Dutch Doesburg (?) Waal (VALIS)
Latin (Tuistoburg23)

Table 11 The Paradises, their Cities and their Rivers

23 Varusschlacht - Band 2 - Seite 14 - Google Books


The multiplied versions of the Lúkos pentagrams
Lycus (/ˈlaɪkəs/; Ancient Greek: Λύκος Lúkos, "wolf") is the name of multiple people in Greek
mythology24. In Greek mythology, Lycus or Lykos was a ruler of the ancient city of Ancient Thebes
(Boeotia). His rule was preceded by the regency of Nycteus and in turn, Lycus was succeeded by
the twins Amphion and Zethus.

Lycus (mythology)
The number of these names is 23:
1. LÚKOS, one of the Telchines[1] who fought under Dionysus in his Indian campaign.[2] He
is otherwise said to have erected a temple to Apollo Lycius on the banks of Xanthus river.[3]
2. LÚKOS, son of Prometheus and Celaeno, brother of Chimaerus. The brothers are said to
have had tombs in the Troad; they are otherwise unknown.[4]
3. LÚKOS of Athens, a wolf-shaped herο, whose shrine stood by the jurycourt, and the first
jurors were named after him.[5]
4. LÚKOS, an Egyptian prince as one of the sons of King Aegyptus. He suffered the same fate
as his other brothers, save Lynceus of Argos, when they were slain on their wedding night
by their wives who obeyed the command of their father King Danaus of Libya. Lycus was
the son of Aegyptus by Argyphia, a woman of royal blood and thus full brother of Lynceus,
Proteus, Enceladus, Busiris and Daiphron.[6] In some accounts, he could be a son of
Aegyptus either by Eurryroe, daughter of the river-god Nilus,[7] or Isaie, daughter of King
Agenor of Tyre.[8] Lycus married the Danaid Agave, daughter of Danaus and Europe.[6]
5. LÚKOS, son of Poseidon and Celaeno.[9]
6. LÚKOS, the "loudvoiced" satyr herald of Dionysus during the Indian War.[10] In secret
union, Hermes fathered him, Pherespondus and Pronomus, by Iphthime, daughter of Dorus.
[11] Eiraphiotes (i.e. Dionysus) entrusted to these three satyr brothers the dignity of 'the staff
of their wisdom-fostering father, the herald of heaven'.[12]
7. LÚKOS, son of Arrhetus and Laobie, who, together with his father and brothers, fought
under Deriades against Dionysus.[13]
8. LÚKOS, son of Pandion II and brother of King Aegeus of Athens.[14]
9. LÚKOS, son of Hyrieus and Clonia, and brother of Nycteus. He became the guardian of
Labdacus and Laius. Nycteus, unable to retrieve his daughter Antiope from Epopeus of
Sicyon, sent his brother Lycus to take her. He invaded Sicyon, killed Epopeus and gave
Antiope as a slave to his own wife, Dirce.[15]
10. LÚKOS, a descendant of the above Lycus, said to have usurped the power over Thebes.[16]
11. LÚKOS, son of Dascylus of Mysia or Mariandyne. He was hospitable towards the
Argonauts[17] and Heracles, who conquered the land of the Bebryces (Heraclea Pontica).
[18] He is apparently identical with the Lycus given as a son of Titias, brother of Priolaus
and eponym of a city.[19]
12. LÚKOS, same as Lycurgus (of Nemea).[20]
13. LÚKOS, the mortal lover of Coronis, mother of Asclepius.[21] He is otherwise commonly
known as Ischys, son of Elatus.
14. LÚKOS, a Thracian killed by Cycnus in single combat.[22]

24 Source: Lycus_(mythology)
15. LÚKOS, a centaur at the wedding of Pirithous and Hippodamia, was killed by Pirithous.[23]
16. LÚKOS, a defender of Thebes in the war of the Seven against Thebes.[24]
17. LÚKOS and Pernis are listed by Hyginus[25] as parents of Ascalaphus and Ialmenus, who
are otherwise known as sons of Ares and Astyoche.
18. LÚKOS, son of Ares and a Libyan king.[26]
19. LÚKOS, a Cretan princes as the son of King Idomeneus and Meda, probably the brother of
Orsilochus, Cleisithyra and Iphiclus. Together with the latter, they were slain by the usurper
Leucus.[27]
20. LÚKOS, one of the companions of Diomedes that were changed into birds in Italy[28]
21. LÚKOS, a lost companion of Aeneas[29]
22. LÚKOS, another companion of Aeneas, killed by Turnus.[30]
23. LÚKOS and Termerus were two notorious brigands in Caria.[31]

Lykos in rivers' names25


The following rivers are named LÚKOS (translated as “wolf”):
1. LÚKOS Lykos (Kilikien), an unidentified river to the Mediterranean Sea between Pyramos
(Ceyhan) and Pinaros (Payas Çayı or Deli Çayı) in Cilicia.
2. LÚKOS Lykos (Phrygien), a secondary river of the upper Meandros (Great Meander),
today: Çürüksu Çayı, near Laodikeia at Lykos
3. LÚKOS Lykos (Lydien), an unidentified secondary river of the Hyllus or directly the
Hermos (Gediz) in Lydia (İzmir/Manisa)
4. LÚKOS Lykos (Bithynien), an unidentified river to Pontus Euxeinos (the Black Sea) near
Heraclea Pontica
5. LÚKOS Lykos (Phrygien), a river in Phrygia, a secondary river of the upper Meandros
(Great Meander), today Çürüksu Çayı.
The name Lykos (LÚKOS) in Old Greek is documented for 6 rivers:
1. Kouris, a river to the Mediterranean sea at Cyprus (Cypros) near Kourion
2. Nahr al-Kalb, a river to the Mediterranean sea in Phoenicia (Libanon)
3. Kelkit Çayı, a river to Pontus Euxeinos (the Black Sea) near Nicopolis (Armenia)
4. Kalmius, a river to Palus Maeotis (the Asowic Sea) in Sarmatia (Ukraine)
5. Manytsch, a secondary river of the Tanais (Don) near the Thyssagetes (today's Southern
Russia)
6. Great Zab, a secondary river of the Tigris in Gordyene (Turkey)

25 Lykos_(Begriffsklärung) in German
The pentagrams in their historical context
At this stage of the project I decided to compose as a script of the histories of various regions such
as the introduction of the alphabets in Crete and Greece, the Exodus of the Trojans and the Roman
Empire.

Overview

The spelling of Zeus in the list of Mycenaean deities


According to the List of Mycenaean deities the theonyms for Zeus and his consorts has been
reconstructed as follows:
In Linear-B the spelling DI-WE respectively DI-WO, matches the PIE-core *DIEUS for the name
ZEUS:
Zeus – the sky-god (Linear B:, DI-WE, DI-WO)[14][72][73]

For the goddess Diwia we may interpret a similar formula:


DIWIA – maybe a consort for Zeus, probably matching to a variant word Dione in a
later Greek linguistic variant (Linear B: DI-U-JA, DI-WI-JA)[2][14][16][29] 26

The names Zeus (DIEUS) an its consort DIWIA may have been pentagram concepts before the
introduction of the Greek alphabet.

The introduction of the Greek alphabet


In the legends the introduction of the Greek alphabet starts with a specification of the initial letters
“Τ H Ι Β Α Υ” by the goddess of “fate” (represented by the 3 Moirai). The Hellenic name of the
city, which is to be founded is ΘΗΗΒΑΙ, or ThÊBAI (f. pl.) and in het Latin ThEBAE.
The most important, active and universal place of articulation is the tongue. In the founders of
Thebes the representing person for the tongue seems to be Echion, (ἘΧῙῙΩΝ).

MENIS, “Wrath!” was the first word in European literature27


MENIS, “Wrath!” was the first word in European literature, which had been written by a blind
philosopher.
In the Ilias the initial word Mēnis (MENIS) is translated as „wrath“, which is not the common and
private anger of Achilles for the loss of Briseis. Instead the Mēnis (MENIS) is the divine wrath of a
goddess Athena for Achilles' refusal to proceed the war against Troy28.
The word Mēnis (MENIS) describes the divine wrath and not the common human anger (θυμός,
ΘΥΜΌΣ)29.

26 List of Mycenaean deities


27 'Wrath!' was the First Word - Hidden symbols, which we never unveiled
28 Why the Title of the First European Book may be 'Menis' ('Divine Wrath')
29 Übersetzungsfehler der „Ilias“: Homers Göttin singt nicht – author: Raoul Schrott (dated 2015, in German)
The Greek couple Jason ↔ Aison of the Argonauts
In Greek language (and dialects) the name JASΩN may be found in the well-known legend of the
Argonauts, in which we identify two related genuine pentagrams Ἰάσων (IÁSŌN) and his father
Αἴσων (AÍSŌN).

The Latin couple Janus ↔ Anius of the Trojan exodus


The early, genuine Latin sky-god Janus (IANUS) may be related with a Trojan hero AINEÍĀS,
who at the beginning of the exodus decided to start a new city named Ainos in Thrace. The
foundation cannot be completed and the exodus reaches Delos, where the king Anius (ANIUS,
Ἄνιος) helps the Trojans to settle in Rome.

The foundation of Rome


The legends of the migration of the Trojan survivors and their foundation of Rome seem to be based
on the same corresponding letters I, A, N, Ou respectively U, and S for the names Αἴσων, Ἰάσων,
Janus and Anius. Basically30 these names (AÍSŌN, IÁSŌN, IANUS, ANIUS) are pentagrams, which
are based on the same letters.

The LOUIS-dynasty from Basina to LOUIS XIX


The LOUIS-dynasty reaches from LOUIS 1 (Louis I, "the Pious", 778-840AD) up to LOUIS XIX
(Louis de France, 1775-1844)31.
The pentagrams LOUIS (including BASINA and the English variant LEWIS) seemed to be a
successful dynasty, who ranged from BASINA or Basine (c. 438 – 477) up to LOUIS XIX (Louis
de France, 1775-1844).

30 In the Greek alphabet the long letter Ω may be interpreted as “OO” or “OU”.
31 LOUIS XIX was King of France and Navarre for 20 minutes[1] before he himself abdicated, due to his father's
abdication during the July Revolution in 1830. He never reigned over the country, but after his father's death in
1836, he was the legitimist pretender as Louis XIX.
The introduction of the Greek alphabet
According to Hyginus' legend the Greek alphabet is composed from letters in 4 stages, whose
symbols are inherited from the Phoenician alphabet :
Importers 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24

3 Moirai A B H I T Υ
Palamedes Γ Δ Θ Κ Λ Μ Ν Ξ Ο Ρ Σ Χ
Simonides Ε Ζ Φ Ω
Epicharmus Π Ψ
The Greek Α Β Γ Δ Ε Ζ Η Θ Ι Κ Λ Μ Ν Ξ Ο Π Ρ Σ Τ Υ Φ Χ Ψ Ω
alphabet α β γ δ ε ζ η θ ι κ λ μ ν ξ ο π ρ σ τ υ φ χ ψ ω

Table 12 The introduction of the Greek alphabet according to Hyginus, Fabulae, sectie 277
In the legends the introduction of the Greek alphabet starts with a specification of the initial letters
“Τ H Ι Β Α Υ” by the goddess of “fate” (represented by the 3 Moirai). The Hellenic name of the
city, which is to be founded is ΘΗΗΒΑΙ, or ThÊBAI (f. pl.) and in het Latin ThEBAE.
The modern spelling of Thebes is Thiva (or ThIVA), which more or less matches “Τ H Ι Β Α Υ”.
Also the runes FYThAR may be matching the initial letters “Τ H Ι Β Α Υ”.
According to one source32 Cadmus had been banned for the killing of the dragon (a next of kin to
Ares) for eight (or “more than 8”) years. At his return to Thebes he was installed as the King of
Thebes and was allowed to marry Harmonia, the daughter of Aphrodite (VENUS)33.
The married couple Agave and Echion, the leader of the 5 warriors of Cadmus, had a son Pentheus
who was the successor of Cadmus as a king king of Thebes.
The following overview documents the names of the legendary founders of the city of Thebes and
the places of articulation34, which may be interpreted from the names of the founders:
Latin names Greek names Categories Comments and details places of category sample
articulation

1 Echion ἘχῑῙων ἘΧῙῙΩΝ "viper" Tongue linguals D


2 Hyperenor Ὺπερήνωρ ῪΠΕΡΉΝΩΡ 'man who comes up' Palate palatals I
3 Chthonius Χθόνιος ΧΘΌΝΙΟΣ “underworld” Throat gutturals A
4 Pelorus Πέλωρος ΠΈΛΩΡΟΣ monstrous, marvellous Lips labials U
5 Udaeus Ουδαιος ΟΥΔΑΙΟΣ ουδος 'threshold' or Teeth dentals S
ουδαιος 'on the ground'.

Table 13 The legendary founders of the City of Thebes and the corresponding places of articulation
The most important, active and universal place of articulation is the tongue. In the founders of
Thebes the representing person for the tongue seems to be Echion, (ἘΧῙῙΩΝ).

32 in the German Wikipedia


33 Wegen der Tötung des Drachen wurde Kadmos auferlegt, acht Jahre lang dem Ares zu dienen. Erst danach erhielt er
von Athene den Thron von Theben, und Zeus gab ihm Harmonia, die Tochter der Aphrodite und des Ares, zur Frau.
[11] – Pausanias, Reisen in Griechenland 9,5,2
34 Source for details: An Alternative History for the Alphabet
The Latin names Ianus and Anius
In Latin one of the early (or earliest?) sky-gods seems to be IANUS, the god of the beginning,
whose name is a genuine pentagram.
In ancient Roman religion and myth, Janus (Latin: IANVS) is the god of beginnings, gates,
transitions, time, duality, doorways,[2] passages, frames, and endings. He is usually depicted as
having two faces35.

Another antipodal composition is found in the legends of a Trojan emigration to Rome. In Greco-
Roman mythology, Aeneas, Ancient Greek: Αἰνείας, AINEÍĀS) was a Trojan hero, who he is
interpreted as an ancestor of Romulus and Remus. He became the first true hero of Rome. Snorri
Sturluson identifies him with the Norse god Vidarr (VIDAR) of the Æsir.[3]. There is no certainty
regarding the origin of his name36.
Leaving the ruins of Troy Aeneas landed in Thrace and founded a new city named Aenos in Thrace,
today's Enez. The ancient name of this new city was Ainos (Greek: Αίνος), Latinised as Aenus.
The location caused some problems and the Trojan fleet took course to Delos, where the king Anius
(ANIUS, Ἄνιος) was a priest of Apollo Phoebus37. King ANIUS was born on the island of Delos,
which was sacred to his father Apollo. Later, Anius, an old friend of Anchises, gave aid to him, his
son Aeneas, and his retinue when they were fleeing from Troy and en route to the future site of
Rome.[1138][1239]
According to a rare version of the myth, Aeneas married ANIUS's daughter Lavinia (or Launa),
who, like her father, had prophetic abilities and bore Aeneas a son, who was also named ANIUS.
[1340][1441]42
In an overview we may identify the correlation between the early names “ANIUS”. These names
are related to the core AIN of Aeneas , IAN of Janus and ANI of ANIUS:
Interpretation Root Greek
1 god of beginnings Janus IANUS IAN
2 Trojan hero Aeneas AINEÍĀS AIN Αἰνείας
3 City in Thrace Ainos or Aenus (Thrace) AENUS AEN Αίνος
4 an old friend of Anchises king Anius of Delos ANIUS ANI Ἄνιος
5 Son of Aeneas Son of Lavinia & Aeneas ANIUS ANI Ἄνιος
Table 14 Correlation between the early names “ANIUS”
The last entry seems to be rather rare and may be skipped, which still may be foundation of Rome
on two correlated pentagrams: Janus(IANUS)and king Anius ANIUS.

35 Janus
36 Etymology in Aeneas
37 In Greek mythology, Anius (Ancient Greek: Ἄνιος) was a king of Delos and priest of Apollo
38 Virgil, Aeneid 3.80–83, with Servius' commentary
39 Ovid, Metamorphoses 13.622 ff
40 Dionysius of Halicarnassus, Antiquitates Romanae 1.59 quoted in Anius
41 Aurelius Victor, Origo Gentis Romanae 9 quoted in Anius
42 Anius
The Greek names Aísōn and Iásōn
In Greek language (and dialects) the name JASΩN may be found in the well-known legend of the
Argonauts, in which we identify two related genuine pentagrams Ἰάσων (IÁSŌN) and Αἴσων
(AÍSŌN). The long vowel Ω may be interpreted as a labial OU, which indicates that Ἰάσων
(IÁSŌN) and Αἴσων (AÍSŌN) are related pentagrams. The cores of their names (father Aeson and
son Jason) are composed as antipodes: IÁSŌN ↔ AÍSŌN.
Jason (Greek: Ἰάσων, translit. IÁSŌN) was an mythological hero and leader of the Argonauts,
whose quest for the Golden Fleece featured in Greek literature. He was the son of Aeson, the
rightful king of Iolcos. He was married to the sorceress Medea.

In Greek mythology, Aeson (Ancient Greek: Αἴσων Aísōn) was a king of Iolcus in Thessaly. He
was the father of the hero Jason.

Now we may interpret these names as early dedicated pentagrams, which are related to the Greek
Argonauts and the Roman history.
Language Greek Latin
Pentagrams AÍSŌN IÁSŌN IANUS ANIUS
1 Greek Name Αἴσων Ἰάσων --- Ἄνιος
2 Interpretation Aísōn Iásōn Ianvs Anivs
3 Latin Names Aísōn Jason Janus Anius
4 Title king of Iolcos Leader of the Argonauts sky-god King of Delos
5 Relation Father of Jason Son of Aeson
Married with Medea

Table 15 Pentagrams in the Argonauts and in Latin Legends


Based on their relations to the Argonauts in the stories “On Incredible Tales” (Palaiphatos) we may
interpret Jason (Iásōn) and his father Aeson (Aísōn) as pentagrams in the stories of Medea,
Lynceus_of_Messene and Cæneus from Thessalia.
The legends of the migration of the Trojan survivors and their foundation of Rome seem to be based
on the same corresponding letters I, A, N, Ou respectively U, S for the names Αἴσων, Ἰάσων, Janus
and Anius. Basically43 these names (AÍSŌN, IÁSŌN, IANUS, ANIUS) are pentagrams, which are
based on the same letters.

43 In the Greek alphabet the long letter Ω may be interpreted as “OO” or “OU”.
The pentagrams for the Frankish people and their royalty

Frank (and Liber)


The name FRANK also belongs to the perfect pentagrams.
Originally the Germanic word "FRANK" may have symbolized 'courageous', which is
based on Old-nordic word frekkr, which is translated as 'endured' and 'courageous'.
During the Roman occupation a translation “free” (Latin: “LIBER-PATER”) may have
been added. The translation "free" may be missing in the Old-Germanic language. 44

Therefore the name of King Clovis I may be characterized by,


• a name as a perfect pentagram (C)LOVIS and
• the king of the FRANKs,
• probably fathered by a 5-horned bull named Quinotaurus45
• and born from a mother named BASINA
• and symbolically buried in a city (Tournai) near a cathedral with 5 towers46.

MINOS
The Quinotaurus may have been interpreted as a Minotaurus (“the bull of MINOS”, whose name
also represents a perfect pentagram).

BASIN(A)
BASIN is an anagram of SABIN and also a perfect anagram. According to etymology the word
basin or bassin is defined as a large storage for water.
basin (n.)

"large shallow vessel or dish used chiefly to hold water or other liquid," c. 1200, from
Old French bacin (11c., Modern French bassin), from Vulgar Latin *baccinum (source
also of Spanish bacin, Italian bacino), from *bacca "water vessel," perhaps originally
Gaulish (but OED dismisses the proposed Celtic cognates on sense grounds). Meaning
"large-scale artificial water-holding landscape feature" is from 1712. Geological sense
of "tract of country drained by one river or draining into one sea" is from 1830.

44 Etymologie
45 The Quinotaur (Lat. Quinotaurus) is a mythical sea creature mentioned in the 7th century Frankish Chronicle of
Fredegar. Referred to as "bestea Neptuni Quinotauri similis",[1] (the beast of Neptune which resembles a
Quinotaur) it was held to have fathered Meroveus by attacking the wife of the Frankish king Chlodio and thus to
have sired the line of Merovingian kings.
46 The number 5 may have been introduced in the design of the Tournai cathedral and in the Quinotaurus-legend,
which describes the foundation of the Frankish dynasty.
The name BASINA
Basina or Basine (c. 438 – 477) was remembered as a queen of Thuringia in the middle of the fifth
century, according to much later authors such as especially Gregory of Tours. However, because he
described this kingdom as being on the Gaulish side of the river Rhine, it is sometimes thought to
be the Civitas Tungrorum.
Basina (BASINA) left her husband, king Bisinus47 and went to Roman Gaul. She herself
took the initiative to ask for the hand of Childeric I, king of the Franks, and married
him. For as she herself said, "I want to have the most powerful man in the world, even if
I have to cross the ocean for him".[1] This remark of hers may have been related to
Childeric's successful invasion of the Roman Empire and his attempt to settle a Frankish
kingdom on Roman soil.

BASINA is the mother of the man who is remembered as the founder of the Frankish
realm and modern France. She and her husband Childeric named their son Chlodovech,
but he is more well-known under his Latinized name, Clovis I , (C)LOVIS.

Gregory of Tours, writing in the last quarter of the 6th century, says that when the
Franks (FRANKs) rebelled against their king, Childeric I, who was accused of seducing
their daughters, he went into exile at the court of Bisinus in Thuringia for eight years. In
his absence, the Franks elected the Roman commander Aegidius as their king.[14]
Childeric's exile corresponds to the period between Aegidius' appointment as magister
militum for Gaul in 456 or 457 and his death in 465.[14][15] When Childeric returned
from exile, Bisinus' wife Basina abandoned her husband to go with him. She became his
wife and the mother of Clovis I.[14] Gregory does not describe Bisinus as king of the
Thuringians or even as a Thuringian himself, but as king "in Thuringia".[16] Gregory's
account was used by the authors of the 7th-century Chronicle of Fredegar[17] and the
8th-century Book of the History of the Franks.[18]

The location of Bisinus' kingdom is a matter of some debate. Usually it is located in the
place of present-day Thuringia, well to the east of the Rhine. An artefact that may be
associated with Basina was found in the vicinity of Weimar: a silver ladle engraved with
the name Basena (BASENA) that may date to the 5th century.[21] The heartland of 5th-
century Thuringia, however, may have initially been west of the Rhine, with the
kingdom only expanding eastward in the decades after Bisinus' reign. The 12th-century
Liber de compositione castri Ambaziae et ipsius dominorum gesta records that Bisinus'
territory lay on the banks of the Saône between Toul and Lyon. It also refers to Bisinus
as a dux (duke) only and not as a king.[22] 48

47 Bisinus (sometimes shortened to Bisin) was the king of Thuringia in the 5th century AD or around 500. He is the
earliest historically attested ruler of the Thuringians. Almost nothing more about him can be said with certainty,
including whether all the variations on his name in the sources refer to one or two different persons. His name is
given as Bysinus, Bessinus or Bissinus in Frankish sources, and as Pissa, Pisen, Fisud or Fisut in Lombard ones.[1]
48 Location of kingdom
The bees in Childeric's tomb
Childeric's tomb was discovered in 1653 not far from the 12th-century church of Saint-Brice in
Tournai, now in Belgium. Numerous precious objects were found, including jewels of gold and
garnet cloisonné, gold coins, a gold bull's head, and a ring with the king's name inscribed. Some 300
golden winged insects (usually viewed as bees [MELIS] or cicadas) were also found which had
been placed on the king's cloak. As a symbol of immortality and resurrection, the bee (MELIS) was
chosen so as to link the new dynasty to the very origins of France.
When Napoleon was looking for a heraldic symbol to trump the Capetian fleur-de-lys, he settled on
Childeric's bees (MELIS) as symbols of the French Empire.

Louis and Lewis


The LOUIS-dynasty reaches from LOUIS 1 (Louis I, "the Pious", 778-840AD) up to LOUIS XIX
(Louis de France, 1775-1844)49.
The pentagrams LOUIS (including BASINA and the English variant LEWIS) seemed to be a
successful dynasty, who ranged from BASINA or Basine (c. 438 – 477) up to LOUIS XIX (Louis
de France, 1775-1844).

49 LOUIS XIX was King of France and Navarre for 20 minutes[1] before he himself abdicated, due to his father's
abdication during the July Revolution in 1830. He never reigned over the country, but after his father's death in
1836, he was the legitimist pretender as Louis XIX.
Summary
Are we allowed to distribute our 26 alphabetical letters A,B,C,...Z into 5 categories? And let us
assume, that a number of European languages composed 5-letter words as keywords for important
specifications. Would these keyword help us to confirm a few historical claims, which are relatively
insecure?
The following essay may illustrate the fundamental linguistic condition (the bipolar letter Ω as a
guttural long-O <OO> or a labial <OU>) and a few “unbelievable” facts, such as:
• the legend of the constellation URION (ὨΡΊΩΝ) (Orion),
• the story of the sea-monster CETUS (Cetus),
• the story of the MINO(S)-taur (Minos) and the Cretan Queen Pasiphaë,
• and the story of the Quinotaur (as a bull: BISON or WISENT) with CLOVIS' mother
BASINA (Basina of Thuringia) (c. 438 – 477)50 .
These 4 legends may be understood under an illuminated scope of the categorized pentagrams.
The four prominent legends seem to be composed to stabilize the sky, the society and its royalty.
The CETUS symbolizes the constellations for water, the URION the constellation for the rising of
the sun.
The legends of the migration of the Trojan survivors and their foundation of Rome seem to be based
on the same corresponding letters I, A, N, Ou respectively U, S for the names Αἴσων, Ἰάσων,
Janus and Anius. Basically51 these names (AÍSŌN, IÁSŌN, IANUS, ANIUS) are pentagrams,
which are based on the same letters.
Both stories for the Minotaur and the Quinotaur are legends to stabilize the royalties of Crete,
respectively the Merovingian kings up to the French emperors LOUIS.
Both patterns BISON and WISENT are equivalent phonetic structures, in which an antipodal pattern
is found in BISON ↔ BASINA.
The pentagrams LOUIS (including BASINA and the English variant LEWIS) seemed to be a
successful dynasty, who ranged from BASINA or Basine (c. 438 – 477) up to LOUIS XIX (Louis
de France, 1775-1844).

50 In 463, Basina married Childeric I, king of the Franks and son of Merovech. Their first son was Clovis I (466–511)
51 In the Greek alphabet the long letter Ω may be interpreted as “OO” or “OU”.
Contents
Abstract.................................................................................................................................................1
The phonetic backgrounds....................................................................................................................2
The 5 active articulators...................................................................................................................2
The passive articulators...................................................................................................................2
The physical background......................................................................................................................3
The display of the theonyms.................................................................................................................4
The Vydar runes as an alternative of the Futhark............................................................................5
The restriction of 5 phonetic categories...............................................................................................6
The words for father & mother........................................................................................................6
The words for the most stable structure...............................................................................................7
The stablest structures to measure time...........................................................................................7
The story of Orion's birth.................................................................................................................7
The stablest structures to control the waters....................................................................................8
The words for the largest animals may be pentagrams ......................................................................9
The royalty may have preferred to be symbolized by the bison......................................................9
The words for the sky-god and the virtues.........................................................................................10
The words for the virtues “Wisdom” and “Justice”.......................................................................10
Comparing the virtues and sky-god in Greek and Germanic languages........................................10
The words for the paradisaical rivers..................................................................................................11
The multiplied versions of the Lúkos pentagrams.............................................................................13
The pentagrams in their historical context.........................................................................................15
Overview........................................................................................................................................15
The introduction of the Greek alphabet.........................................................................................17
The Latin names Ianus and Anius..................................................................................................18
The Greek names Aísōn and Iásōn................................................................................................19
The pentagrams for the Frankish people and their royalty............................................................20
Summary.............................................................................................................................................23
Appendix 1 - The Vocabulary of 5-Letter Words...............................................................................25
Appendix 1 - The Vocabulary of 5-Letter Words
According to a comment to the Sefer Jetsirah the letters in the Hebrew alphabet had been
categorized according to 5 categories, which are based on the 5 phonetic sources where the human
voice is generating the phonetic sounds.
Rabbi Saadia Gaon's Judeo-Arabic commentary on “Sefer Yetzirah” (chapter 4,
paragraph 3) describes the phonetic sounds of the 22 characters of the Hebrew alphabet
and classifies them in groups based on their individual sounds: “Aleph ( ‫)א‬, hé (‫)ה‬, ḥet (
‫)ח‬, ‘ayin (‫ )ע‬are [gutturals sounds] produced from the depth of the tongue with the
opening of the throat, but bet (‫)ב‬, waw (‫)ו‬, mim (‫)מ‬, pé (‫ )פ‬are [labial sounds] made by
the release of the lips and the end of the tongue; whereas gimel (‫)ג‬, yōd (‫)י‬, kaf (‫)כ‬, quf (
‫ )ק‬are [palatals] separated by the width of the tongue [against the palate] with the
[emission of] sound. However, daleth (‫)ד‬, ṭet (‫)ט‬, lamed (‫)ל‬, nūn (‫)נ‬, tau (‫ )ת‬are
[linguals] separated by the mid-section of the tongue with the [emission of] sound;
whereas zayin (‫)ז‬, samekh (‫)ס‬, ṣadi (‫)צ‬, resh (‫)ר‬, shin (‫ )ש‬are [dental sounds] produced
between the teeth by a tongue that is at rest.52”

If we list the Hebrew alphabetical letters in their correct columns we may observe the following
theonyms I10-Ε5-V6 and T9-I10-Ε5-V6-S15 in the 2nd row of the 2-dimensional table. Similar words
may also be identified in the 2-dimensional tables for most European alphabets, the runic Futhark
and Ogham signaries53:

row lingual palatal guttural labial dental


5 Taw T22 Shin S21
4 Nun N14 Qoph K19 Ayin Gh16 Pe Ph17 Resh R20
3 Lamedh L12 Kaph Ch11 Heth H8 Mem M13 Tsade Ts18
2 Teth T9 Yodh I10 He Ε5 Waw V6 Samekh S15
1 Dalet D4 Gimel G3 Aleph Æ1 Bet B2 Zayin Z7
Table 16 The display of the theonyms I10-Ε5-V6 and T9-I10-Ε5-V6-S15 in the Hebrew alphabet

The following dictionary documents a number (~339) of perfect pentagrams in various languages.
Only a subset of these words have been composed as pentagrams. Other words unintentionally may
have turned into pentagrams.
#
Pentagram P Information Definitions Language
1. A
ADUZI P Adige , ladinisch Adesc, trentinisch Àdes, Adige (river) Italian
ETUSC P Adisch , Etsch Etsch German
2. A
ÆLIUS P Sextus_Aelius_Catus (Roman senator) (4 AD) Catus (name) Latin
Both ÆLIUS and CATUS are pentagrams
3. A
AFRIN P Afrin – City and tributary of the Orontes river Afrin Turkish
4. A
AGNUS P agnus, Agnus Dei - (Noun) A lamb, especially Lamb Latin
one used as a sacrifice.
5. A
AINU(S) P Ainu (human) - native people of Hokkaido, human Ainu

52 Footnote in Modern Hebrew phonology (quoted in The Composition of the Sky-God's Name in PIE-Languages)
53 Understand your Alphabet
#
Pentagram P Information Definitions Language
Sakhalin and the Kurils
6. A
AÍSŌN P Αἴσων - king of Iolcus. Father of Jason Aeson Old- Greek
7. A
ALBIS P Elbe, Latin Albis, meaning "river" or "river-bed" Albis (river) Latin
LABSK P tschech LABSK Elbe German
8. A
ALPIS P Tributary of the Danube in Herodotus (4. 49) Alpis (river) Latin
9. A
AMRIT P Amrit - a Phoenician port located near present- Amrit (haven) Phoenician
day Tartus in Syria. (?)
10. A
AMRIT P Nectar, s. AMṚTAṂ in Amrit – Yogawiki Nectar Sanskrit
11. A
ANGUS P Angus Anglicized form of Scottish Gaelic Angus (name) Scots
Aonghas, perhaps literally "one choice". In Irish
myth, Aonghus was the god of love and youth.
12. A
ANIUS P king Anius of Delos (Ἄνιος) Anius Latin
13. A
APRIL P fourth month, AUERIL, from Latin (mensis) april (month), English
AVRIL P Aprilis 2nd month Old French
14. A
ARBID P Tell Arbid is a multicultural site.[11] Tell Arbid Sumerian
15. A
ARJUN(A) P Core: Arjun Arjuna Sanskrit
16. A
AULIS P Aulis From Ancient Greek Αὐλίς (Aulís). Ancient Aulis (port) Latin
port-town, located in Boeotia in central Greece
17. A
ΑἼΣΩΝ P (Αἴσων) – Aison was the son of Cretheus & Tyro Aison Greek
18. A
ἈΡΊΩΝ P (Ἀρείων) – very fast, black horse. Arion Greek
19. A
A
ARMIN P The etymology of the Latin name Arminius is Armin Dutch
ARMINIUS - unknown Latin
20. A
Z
ASYUT P capital of the Thirteenth Nome of Upper Egypt Asiut English
S ZAWTY P (Lycopolites Nome) around 3100 BC "Guardian" Egyptian
SYOWT P Egyptian Zawty, Coptic Syowt[2] Koptisch
21. B
BÆTIS P Baetis, a river (Guadalquivir) in Spain Guadalquivir Latin
22. B
BATIR P batir To beat Spanish
23. B
BEITS P stain (colorant that soaks into surface) beits Dutch
24. B
BINZA P binza membrane Spanish
25. B
BIREN P Birne - pear German
BIRNE P Biren
26. B
BISEL P bisel order Spanish
27. B
BISON P From: Latin bison "wild ox" (animal) bison Latin
28. B
BĪZAN P Old High German Bizan – fr.: Old English bītan to bite OH. German
29. B
BLOIS P Blois (832 AD), in the Rennaissance official Blois (city) French
residence for the King of France.
30. B
BÔZINE - Dialect: bôzine ‘landlady’. (bazin) landlady boss French
31. B
BREKhMÓS - Brekhmós: skull skull Greek
32. B
BRENG P To bring To bring Dutch
33. B
BRIAN P Brian. Etymology: Uncertain; possibly borrowed noble Irish
from Proto-Brythonic *brɨɣėnt (“high, noble”).
#
Pentagram P Information Definitions Language
34. B
B
BÂTIR P bastir "build, construct, sew up, baste, make To build French
BASIN P baste (v.2) - Water vessel (of unknown origin) basin English
35. B
B
BRAIN P Brain, brein; of uncertain origin, evt. van fr. PIE Brain Dutch
BREIN P root *mregh-m(n)o- "skull, brain" English
BREIThEEL P welsh breitheel welsh
BRÆG(E)N P oe. bræg(e)n (ne. brain)
*MREGh-MO - pie. *mregh-mo- (brains) PIE
36. B
B
BRIDE P Bride – Old-Frisian BREID; Dutch BRUID bride Dutch
B BREID P a word of uncertain origin. English
BRUID - Old-Frisian
37. B
P
BREChT P splendid (Brecht) splendid, Dutch
B PRAChT P Brecht (pronoun) bright Germanic
BRIGHT - bright (splendid) English
38. B
P
BESIN P king Bisinus ( BESIN in Frankish) Thuringian Dutch
B
B
PISΕN P PISΕN in Lombard king/queen Frankisch
BASIN(A) P Basina, the queen of Thuringia (5th century). Basin(a) of Lombard
BAZIN P woman in charge Thuringia
39. B
S
BIDDEN P Fides, (confidence, trust)54 Fides (virtue) Dutch
F FIDES P σφίδη (sphídē). σφίδη(sphídē) Latin
ΣΦΊΔΗ - Old English: BIDDAN "to ask, beg, pray” to beg Old Greek
40. C
CĀNUS P cānus (canus): grey, old, aged, venerable Aged person Latin
41. C
CATUS P catus clever Latin
42. C
K
CETUS P Trojan Cetus Cetus Latin
KETOS - (Ketos Troias) - Sea-Monster
43. C
CHURL P Churl (ceorl / CHURL), lage stand v. vrije man Churl English
44. C
CHURN P To churn (of unknown origin). To churn English
45. C
CONUS P From Ancient Greek κῶνος (kônos, “cone, cōnus Medieval
spinning top, pine cone”) Latin
46. C
CRĪBLE - Crible - sieve, sifter, riddle sieve French
47. C
CROWN P "crown" – from Latin “corona” crown English
48. D
DIMER P sky-god – in emesal pronounced as DIMER Dingir Sumerian
49. D
(D)JOUR - Jour day French
50. D
*DUIRO P Duero (river) Duero (river) Spain/Portug.
51. D
DARYVŠ - D- A- R- Ya- Va- ū- Š - Darius I Darius (king) Old-Persian
DA(R)YVŠ - daryvuS
52. D
DECUS P Decus - deeds of honor, Grace, splendor, beauty. honor Latin
Honor, distinction, glory. Pride, dignity.
53. D
DIAUS P Dyáuṣ PitṛῙ Sky-god Sanskrit
54. D
DIÉU(S) P Dieu God French
55. D
DIVES P Dives (river) in France Dives (river) French
56. D
DIVES P dives rich Latin

54 Numa is said to have built a temple to Fides publica; Source: fides in William Smith, editor (1848) A
Dictionary of Greek Biography and Mythology
#
Pentagram P Information Definitions Language
57. D
DIVUS - Divine, godlike – from the same source as deus. divine Latin
58. D
DOUIX - Douix (Source at the river Seine) Douix (river) French
59. D
DYEUS P *Dyeus (god) DIEUS (god) PIE
60. D
DYMAS P king of Phrygia - (Ancient Greek: Δύμας) Dymas Greek
61. D
D
DIS-PATER - Dīs Pater Dīs Pater Latin
DĪVES- P originally DĪVES-PATER (god) (m.)
PATER
62. E
ELPIS P Elpis hope Greek
63. E
ENGUR P fresh water (from underground aquifers), freshwater Sumerian
(ABZU) also named ENGUR. Also named “Abzu”,
literally, ab='water' (or 'semen') zu='to know'
or 'deep' was the name for fresh water from
underground aquifers.
64. E
ERBIL P Erbil. also HAWLER or Arbela, capital and most Erbil (city) Kurdish
populated city in the Kurdistan Region of Iraq
65. E
ERIDU P Eridu ("confluence" of the rivers) is the first city Eridu (city) Sumerian
in the world by the ancient Sumerians
66. E
ERMÏN P Tacitus's Germania (AD 98): (Irminones) Herman Latin
(ARMIN)
67. E
ἘΧῙῙ
ΩΝ - (ἘχῑῙων) "viper", one of the 5 founders of Thebes Echion-name Greek
68. E
S
ESPIÑA P spine (thorn, backbone, needle) thorn English
S
S
SPINE P spīna (thorn, backbone, needle) needle Latin
S SPĪNA P spiná (спинаῙ, back) backbone Russian
S
SPINÁ - σπίλος (spílos) (rock, reef, cliff) cliff Greek
ΣΠΊΛΟΣ - espiña needle Galician
SPELD - speld, diminutive form of SPINE Dutch
69. F
FAÐIR P Faðir, FAÐIR Father Old-Norse
70. F
FASTI P Fasti - Allowed days Fasti (days) Latin
71. F
FAϸIR P The “father” seems to be a feeding care-taker, (Feeding rune
including the “foster” father. In contrast the parent)
procreator father is named the “Kuni”. Foster-father
72. F
FĒLIS P Felis – cat, fret cat (animal) Latin
73. F
FELIZ P feliz (happy) happy Spanish
74. F
FENIX P Fenix, fenix - phoenix (mythical bird) Phoenix Old English
75. F
FESTI P Festī, Festî - ‘strength, power, document’ (veste) fort Old German
76. F
FIDES P fidēs - faith, belief, confidence, trust fidēs Latin
77. F
FIETS P Origin uncertain. Maybe from “vietse” ‘running’; bicycle Dutch
etymology from fiets (rijwiel)
78. F
FINAR P finar To dy Spanish
79. F
FIRAT P The name (Euphrates) is YEPRAT in Armenian Firat (river) Turkish
(Եփրատ), PERAT in Hebrew (‫)פרת‬, FIRAT in [Eufraat] Kurdish
Turkish and FIRAT in Kurdish.
80. F
FIRTH - fjord, river mouth - root *pertu- firth Scots
#
Pentagram P Information Definitions Language
81. F
FJORD P narrow inlet with steep sides or cliffs, created fjord Scandinavian
by a glacier. Indo-European root *pertu-
82. F
FOSITE - Fosite: Norse god for justice Fosite (god) Fries
83. F
FRANC P Frank free Dutch
FRANK P
84. F
FRIDA P Frida (name), Swedish name Frida (name) Swedish
85. F
FYΘAR P Futhark - runic code in alphabet and scripture Futhark Germanic
86. F
F
FRIJŌNĄ - from Proto-Germanic *frijōną To free Proto-Germ.
V
F
FRIJŌN P to free; make free to make love Prt.-W.
V VRÎEN P Germ.
V
F FRIJEN P M.L. German
VRIEN P Low German
VRIJEN P Middle Dutch
FRIJŌN P Dutch
FILOS P Gothic
87. F
L
ΦIΛOΣ F Filos, from: “philosopher” To love Greek
L LIEF(S) P ΦIΛOΣ Dutch
LIeBES - German
88. F
P
FYSON P Rivers of Paradise: Pison, Gihon, Hiddekel (or Fyson (river) Mid.-English
PISON P Tigris), and Euphrates. Pison English
89. G
GAUTR P Runen-Sprachschatz (Runic dictionary,German) wise man Icelandic
90. G
GENU(S) P *genu, English knee knee Latin
91. G
GENUS P genus (GENUS, “kind, sort, ancestry, birth”) family, birth Latin
92. G
GESTÚ P Enki as the god of knowledge (gestú) knowledge Sumerian
93. G
GUTRA P Gutra (Keffiyeha) – square scarf for men Gutra (scarf) Arabic
94. G
D
DI-WE (S) - DI-WE or DI-WO or DI-WE (S) or DI-WO (S) Zeus (*Dii ēus) Mycenaen
or DI-WO - Zeus (*Dii ēus) Greek
(S)
95. H
H
HLEIFR - loaf (n.), the Germanic origin is uncertain brood Germanic
K HLAIFS Hleifr Old-Norse
KHLAIBUZ Hlaifs Gothic
96. H
S
(HI)SP - Spanje - The origins of the Roman name Spain (state) Spanish
S ANIA P Hispania, and the modern España, are uncertain, English
SP AIN - although the Phoenicians and Carthaginians Phoenician
SP ANIA referred to the region as Spania
97. I
INFERNO Inferi: "inhabitants of infernal regions, the dead." Inferno (Hel) Latin
98. I
IOU-piter – Jupiter (D)IOU(S) JOU-piter Latin
DJOUS P (*DJOUS PATĒR)
99. I
ISMEN(E) - Ancient Greek: Ἰσμήνη, Ismēnē) is the Ismēnē Greek
daughter and half-sister of Oedipus
100. I
ISLAM P Islam – "submission [to God]" Islam English
101. I
ISTÆV P Tacitus's Germania (AD 98) – Istvaeones Istavonen Latin
(people)
102. I
J
IANUS P Janus -god of the beginning and end [1]. Janus Latin
#
Pentagram P Information Definitions Language
JANUS P Janus French
103. J
IÁSŌN P Greek: Ἰάσων, leader of the Argonauts Jason Greek
104. J
JUDAS P Judas Judas (name) Dutch
105. J
JULES P Jules Jules (name) French
106. J
JURAT P Jurat in Guernsey en Jersey Jury French
107. J
JURON P juron swear word French
108. J
JUSTE P Just "just, righteous; sincere" Just French
JUSTO P Spanish
109. J
JUTES P Jutes (population of Jutland) Jutes English
110. k
KARUN P Karun, Iran's most effluent and only navigable Karun (river) English
river. In the Bible: Gihon river, at the Garden of
Eden near the Persian Gulf, fed by the four rivers
Tigris, Euphrates, Gihon (Karun) and Pishon
(Wadi Al-Batin). The name is derived from the
mountain range named Kuhrang (→ : Karoen)
111. K
KAUTR P Related to (runes) “Kuþlant” (Gotland) and wise In runes
“Guth” (God)
112. K
KLEUR P Colour – early 13c., "skin color, complexion," kleur Dutch
COLOUR – from Anglo-French culur, coulour, Old French Color English
COULEUR - color "color, complexion, appearance" (Modern Colour French
French couleur), from Latin color "color of the
skin;
113. K
KOTUS P Kotys (war, slaughter) war Greek
114. K
KRÉŌN P son of Menoikeus Kreon Greek
115. K
KREY(N) P sieve, sifter, riddle sieve PIE-kern
116. K
K
KRAUT P Kraut / cruyt – Gothic *krûþ (genitive *krûdis), herbs Dutch
C KRUID – neuter, might be taken for krû-da German
CRUYT - Indo-European references are unsecure.
117. L
*LIWAR P Loire Loire (river) French
118. L
LACUS P Lacus (e.g. Lacus_Curtius) Water, lake Latin
LAGUZ P the l-rune (OE lagu, ON lǫgr/laugr (i, k, l, m ) Old-Norse
LAUGR P Laguz
119. L
LAIUS P Laius- Son of Labdacus. Father, by Jocasta, of Laius (name) Latin
LAIOS - Oedipus, who killed him. Greek
120. L
LAPIS P Stone - May be connected with Ancient Greek stone Latin
λέπας (lépas, “bare rock, crag”), from Proto-
Indo-European *lep- (“to peel”)
121. L
LEVIS P Levis, light (not heavy), quick, swift . Fickle , Licht (weight) Latin
dispensable , trivial, trifling , easy (e.g. food)
122. L
LOVIS P Alternative spelling for e.g. Lovisa/Louise Lovis (name) Swedish (f.)
(female / male) German (m.)
123. L
LEWIS P Lewis (Louis, Clovis) (royal) Louis (name) English
124. L
LIB(A)RŌ P Liver (Germanic: *LIB(A)RŌ-) Liver English
LIFER P lifer (Old English) Old English
#
Pentagram P Information Definitions Language
LIVER P
*LIBRŌ P
125. L
LIBAR P libar To suckle Spanish
LIBER P
126. L
LIBRA P Libra scales Latin
127. L
LIBRA P Libra (pound) and Libra (in astrology) Pound Spanish
P Scales
128. L
LIBRE P libre (adj.) free Spanish
129. L
LIEF(S) P Lief – crefte lieuis ‘power of love’ [10e century; love Dutch
W.Ps.]
130. L
LIMES P Limes (border) border Latin
131. L
LI
IMOS P Limos hunger Greek
132. L
LIVES P lives lives English
133. L
LIVRE P livre book French
134. L
LOCUS P Location – Latin locus is from Old-Latinn stlocus location Latin
‘id.’, etymology uncertain; maybe from → stal.
(loco-.)
135. L
LOUIS P Clovis (Chlodovechus) (Ch)LOUIS (king) Clovis- name French
136. L
LOUIS P Louis (Chlodowig) – LOUIS (king) Louis (name) French
137. L
LUCHS P Luchs (Felis lynx) lynx German
138. L
LUGAR P lugar {m} location Spanish
139. L
LUIER P luier (diaper) diaper Dutch
140. L
LÚKOS P LÚKOS ("wolf") Lúkos (wolf) Greek
141. L
LUXIA (?) - Luxia1 (river in Spanje: Rio Tinto) Tinto (river) Latin
142. L
LUXOR P Luxor, een van de oudste bewoonde steden Luxor (Egypt) Egyptian
143. L
ΛΌΦΙΣ P In Haliartus there is a river Lophis (Λόφις). Lophis river Greek
144. L
L
LIBER P liureHet woord “Liberi” is een pluralia tantum Child Latin
LIBERI - (alleen in meervoud) (children)
145. L
L
LIBER P Liber - free, independent, unrestricted, unchecked free Latin
L
L
LIURE P (→ freeman) Old Occitan
L LIBRO P Old Occitan: ; Provencal libro Provencal
LIVRE P Portuguese: livre Portuguese
LIBRE P French: libre French
146. M
(Ava) In Kurdish, the Tigris is known as Ava Mezin, Ava Mezin Kurdish
MEZIN "the Great Water". [Tigris] river
147. M
*MOSIL P German Mosel, French Moselle, Dutch Moezel Moezel river German
148. M
MANSI P Are the Minoans and the Mansi in Siberia Mansi Mansi
related? | Minoans Part 6 (people)
149. M
MANUS - Manus - (मनस):—[from man] m. man or Manu man, mankind Sanskrit
(the father of men)
150. M
MARIN P Marin (name), from s Latin name Marinus Marin (name) Latin
151. M
MARITSA - Maritsa (river) Maritsa river Bulgaars
#
Pentagram P Information Definitions Language
MERIÇ P Meriç [meɾitt ʃ] Meriç [meɾitt ʃ] Turkish
152. M
MATIR P Mother – van Doorn A (2016). "On The Gaulish Mother Gaulish
Influence on Breton"
153. M
MAThIR P Mother Mother Old Irish
154. M
MATRI P Sicilian: [1] dative: matri (MATRI) (dat.) Mother Siciliaans
155. M
MAZiD(A) P Surname : Mazid means 'holy'. (Iran) Mazid Arabic
(name)
156. M
MEDIR P medir (algo) {verb} meten Spanish
157. M
MELIS P Melis (honeybee → [Telling the bees]) Melis (naam) Dutch
158. M
MENIS P anger, wrath, fury. Initial word of the Iliad Mēnis Greek
159. M
MENRVA – MENRVA and MINERVA are Etruscan & Roman Menrva (god) Etruscan
MINERVA P names for Metis, the deity of wisdom Minerva Latin
160. M
MENSCh P man (person) from MENNISKO ('person') (1100) Man (person) Dutch
161. M
MERIT P Merit (Christianity), Merit (Buddhism), Variants: Merit (name) English
MARIT P Maret (Estonia)/Marit (Swedish). verdienste
162. M
MERYL P Meryl Meryl (name) English
163. M
MĒTĪRĪ P derived from *mēti ‘measure’ < pie. *méh1-ti- to measure Latin
164. M
METIS P Metis (personified by Athena) goddess of (Goddess) Greek
(ΜΗΗΤΙΣ) P wisdom. First consort of the sky-god Zeus. Wisdom
165. M
MIDAS P Midas (/ˈmaɪdəs/; Greek: Μίδας) is the name of Midas (king) Greek
one of at least three members of the royal house
of Phrygia.
166. M
MILAS P Original capital of Caria. Milas (city) Greek
167. M
MILES P Latin mīles (“soldier”) ; Myles (given name) mīles Latin
Etymology unknown, maybe of Etruscan origin. (“soldaat”)
168. M
MILOS P Milos – volcanic Greek island in the Aegean Sea Milos island Greek
169. M
MÌNAS P Μήνας (moon) moon Greek
170. M
MINAR P Old Persian: pillar pillar Old Persian
171. M
MINER P mineworker pitman English
172. M
MINOR P minor (“less, smaller, inferior”) smaller Latin
173. M
MINOS P Minos - Royal Name Minos Linear A
(king) (Cretan)
174. M
MITÉRA - μητέρα (MITÉRA): [1] mother New Greek
175. M
MIThER P mither (MIThER) mother Scots
176. M
MIThRA(S) P Mithra - Zoroastrian angelic divinity (yazata) of Mithra (god) Avestaans
covenant, light, and oath
177. M
MITRA P Mitra (Deity in the Rigveda) Mitra (god) Sanskrit
178. M
MÓÐIR P Móðir - MÓÐIR mother IJslands
179. M
MORIN P MORIN - Mongole „Pferd“, Chinese „ma“ Horse Mongole
→ in German Mähre
180. M
MYNES P Mynes (mythology). Mynes, king of the city of Mynes Greek
#
Pentagram P Information Definitions Language
Lyrnessus which was sacked by Achilles, who
there captured his wife, Briseis. Mynes was son
of King Evenus, son of Selepus.[2]
181. M
MYSON (Sage) Myson of Chenae (6th cent. BC); Myson Greek
182. M
MΑRKT P markt (from Mercatus?) (market) market Dutch
183. M
ΜΈΤRΙΟS P Metrios - moderate, average, mean mean Greek
184. M
ΜΥΗΘΟΣ P Virtue: temperance: mythos (belief in real Myth Greek
history) - word of “unknown origin”
185. M
M
MAINZ P Mainz – Mogontiacum. Main is from Latin Mainz (city) German
M MENUS P Moenis (also MOENUS or MENUS), the name Main (river) German
MOENUS P the Romans used for the river.
186. M
M
MELKS P Substantive: milk, and the verb “to milk” milk Dutch
M MÉLŽTI – (Lithuanian MÉLŽTI; Slovene MLÉSTI < Latvian
MLÉSTI - *MELZTI; all ‘milks’.) Slovenian
187. M
MOIST P moist moist English
188. N
NABIS P Nabis - Nabis, tyrant of Sparta Nabis -tyrant Latin
189. N
NAVIS P Nāvis- ship or nave (middle or body of a church) ship Latin
190. N
NAVIS P B. Nevis is the highest mountain in GB.(1345m) Ben Nevis English
191. N
NIFFER P Nibru was the original name of the city of Nibru (city) Sumerisch
NUFFAR - Nippur. Great complex of ruin mounds known to
NIBRU - the Arabs as Nuffar, written by the earlier
explorers Niffer, divided into two main parts by
the dry bed of the old Shatt-en-Nil (Arakhat)
Source: Nibru
192. N
NÎMES P Nîmes - Nemausus god of the local Volcae tribe. Nîmes French
193. N
NĪRAṂ P Nīraṃ, water water Sanskrit
194. N
NIRVA P nirvāṇa, “blown or put out, extinguished”), from Nirwana Sanskrit
ननस (nis, “out”) + व (vā, “to blow”).
195. N
NIZĀM P Nizām, a poet (creating the poems of Nezami) Nizām (name) Persian
196. N
NUGOR P Nugor- I jest, trifle, play the fool, talk nonsense To trifle Latin
197. O
(H)ORMIZD - *Hasura MazdʰaH - Ahura Armenian
- Ahura Mazda (supreme god) Mazda Old-Persian
(H)ormazd
198. O
OCNUS P Ocnus – king of Alba Longa. He founded modern Ocnus (king) Latin
Mantua in honor of his mother.[1]
199. O
OMNIS P Omnis - all, a word of unknown origin all Latin
200. O
ΟΥΥΗΤΙΣ P Oútis (a transliteration of the Ancient Greek nobody Old-Greek
ΟÚΤΙS P pronoun Οὖτις = "nobody" or "no one")[1]
201. P
*P ADIR P Pader (river) - word of unknown origin Pader (river) German
202. P
PĀLĪZ P a kitchen garden, used by Xenophon for an garden, (New)
“enclosed park” of the Persian kings (Paradise) paradise Persian
203. P
PANIS P Pānis (bread, loaf ) bread Latin
204. P
PERIT P Perit - From Latin perītus. expert Catalan
#
Pentagram P Information Definitions Language
205. P
PARThI P Parthi - the Parthians, a Scythian people, Parthen Latin
206. P
PATIR P Patir (father) father Oscan
207. P
PETRI P Petri Peter Basque
Hungarian
208. P
PEDIR P pedir algo {verb} claim Spanish
209. P
PEDIS P Pĕdis - Louse louse Latin
210. P
PĒNIS P Penis ; Old Low German root: *PISA penis Latin
211. P
PERChT P Perchta - (English: Bertha), also Percht and Perchta German
other variations, was once known as a
goddess in Alpine paganism
212. P
PhYLAS P Φύλας Phýlas /Phylas- King of the Dryoper Phylas-name Greek
213. P
PÍAST P píast, péist -From Middle Iers péist, from Old beast Irish
PÍEST Iers píast, from Latin bēstia.
214. P
PIeTER P Pieter (symbolic “PITER” or “PITAR”, because Peter Dutch
the “e” indicates a long I vowel)
215. P
PILAR P Pilar (Catalan, Norwegian Bokmål, Nynorsk) pillar Catalan
Norse
216. P
PILAR P short for "Maria del Pilar" and a popular Spanish Pilar (name) Spanish
given name
217. P
PINEoS - Pineios ; Greek: Πηνειός Pineios(river) Greek
218. P
PIRAN P Piran - town in southwestern Slovenia Piran (town) Slovenian
219. P
PIRAT P Pirat (pirate) pirate German
220. P
PIROL P Pirol (bird) Pirol German
221. P
PISAN P pis/“annu “box” 55
box Sumerian
222. P
PITAR P Pitar (father) father Sanskrit
223. P
PITER P Initial Name Sankt-Piter-Boerch (Санкт-Питер- Saint-Piters- Russian
Бурхъ) for Saint Petersburg (from Geschiedenis) Borough
224. P
PIZAN P Christine de Pizan - Italian poet and author Christine de French
(1364 – c. 140) Pizan
225. P
PRAChT P Pracht (splendor) splendor Dutch
226. P
PRANG P Prang (nose clip) nose clip Dutch
227. P
PRITHVI - Prithvi earth Sanskrit
228. P
PRONG P Prong ([Fish-]fork) (fish-) fork English
229. P
PYLOS P Pylos - "Palace of Nestor" in Homer's Iliad. Pylos Greek
230. P
PYLOS P „seven-gated Thebes“ (Thebe Heptapylos) Gate Greek
PYLUS -- Pylus - member of the Aetolian royal family
231. P
PJOTR P Pjotr (name) Peter Russian
PYOTR
232. P
PYREN(e) P Pyrene (Heuneburg); → Hekataios von Milet Pyrene Greek

55 Sumerian Grammar uploaded by Baskar Saminathnan


#
Pentagram P Information Definitions Language
233. P
ΠΑΣΙΦάη - Pasiphaë – Queen of Crete, married with Minos, Pasiphaë Greek
king of Crete
234. P
PhENIX P From Old English and Old French fenix, from phoenīx Latin
FENIX Medieval Latin phenix, from Latin phoenīx, from Old English
Ancient Greek φοῖνιξ (phoînix)
235. P
ΦΡΎΝΗ P Φρύνη - Phryne Greek hetaira (courtesan). Phryne, name Greek
236. P
B
PADIS P Padus (Po) (river), Padus (Po) Latin
BODIS P Bodincus (old Ligurian) Bodincus Ligurian
237. P
F
PISON P Rivers of Paradise: Pis(h)on, (along with Fyson (river) English
FYSON P Hiddekel (Tigris), Phrath (Euphrates) and Gihon) Pis(h)on Mid.-English
238. P
P
POLIS P ancient Greek city-state, 1894, from Greek polis, city Greek
PTOLIS - ptolis "citadel, fort, city, .." from PIE *tpolh-
"citadel; .. high ground; hilltop"
239. P
P
POTIS P powerful, able, capable; possible powerful Latin
PATIS P husband Litvian
240. P
P
Pools P from Latin polire "to Pools, make smooth; To polish English
P POLIRE - decorate, embellish;" , from: polīre ‘Pools’, Latin
POLIS P unknown etymology. French
241. Q
QUERN P quern (n.) To quern English
242. Q
QUR'AN P Quran – The sacred Book in Islam Quran Arabian
243. R
*RHIJUN P Rhine (E), Rhein (D), Rijn (NL) Rhine (river) Germanic
244. R
RĀMIN P Poetry “Vis and Rāmin” Ramin (name) Persian
245. R
RAPID P rapid from French rapide, from Latin rapidus rapid English
246. R
RIJVΕN P rijven (to rake) (to write) write Dutch
247. R
RIVAL P rival - from Latin rivalis "a rival" originally, "of rival English
the same brook,"
248. R
RĪVΕN P rīven (mnd. rīven ‘to rub’) To rub Mnd.-Dutch
249. R
RIVΕT P rivet (fastener) rivet English
250. R
RUNGA P Runga – (Rapa Nui /Easter-island) - Creator Creator Rapa Nui
Rangi – For Māori Rangi & Papa are the original
couple for the sky & earth.
251. R
R
RUÏNΕ P maybe from Latin verb ruere ruin Dutch
RUINA P (plural: RUINÆ) Latin
252. R
R
RIJPΕN P ripen (etymology uncertain) ripen Dutch
R RIPΕN P ripen English
REIFΕN - reifen German
253. S
SABIDO P sabiduría (“SABIDURÍA”) is wisdom. The Wisdom Spanish
SAVID - eternal wisdom (sabiduría eterna, o sabiduría
increada) is translated 1. f. Rel. “El Verbo
Divino” - the divine word”.
254. S
SALIM P Salīm (Arabian ‫ )سليم‬adjective „healthy”, etc. Healthy Arabian
SELIM P Selim I, Sultan, Ottoman Empire (1512-1520). Selim I
255. S
SIBYL P sibyls are female prophets in Ancient Greece. sibyl English
256. S
SIFON P Siphon, sifon, syphon- from Ancient Greek ; sifon Old French
#
Pentagram P Information Definitions Language
SIPhON P σίφων (síphōn, "pipe, tube for drawing wine from siphon English
SYPhON P a cask,"), of uncertain origin; σίφων Old Greek
257. S
SILVA P Silva (wood, forest ) forest Latin
258. S
SIMLA P Simla (city in India) Simla (city) Indian (?)
259. S
SIMON P Simon Simon Dutch
260. S
SĪVAN Sīvan – 3rd month of the Hebrew calendar Sīvan Hebrew
usually in May–June on a Gregorian calendar. May–June
261. S
SMILA P Smila (Σμίλα), de stad Crusis, Herodotus. Smila (city) Greek
Histories. 7.123.
262. S
SMILA Smile: Scandinavian source (such as Danish smile Swedish
SMILE SMILE "smile," Swedish SMILA "smile, smirk, Danish
SMIÊT simper, fawn"), from Proto-Germanic *smil-, Latvian
extended form of PIE root *smei- "to laugh,
smile"
263. S
SOLYM(us) P Solym(us) (mountain) and Solym(us) (city) Solyma (city) Greek
264. s
SPAIN P Spain Spain English
265. S
SPILE P Spile Houten vork Lets
266. S
SPINA P Spina - Etruscan city at the mouth of the Po-river Spina (city) Etruscan
267. S
SPION P spy, person who secretly gathers information spy German
268. S
SUIDÆ P Suda -10th-century Byzantijnse encyclopedie Suda (book) Latin
269. S
SUTHI P Suthi, (tomb) tomb Etruscan
270. S
SWINE P Swine - Old High German swin, Middle Dutch Swine English
swijn, Dutch zwijn, German Schwein, Old Norse, (animal)
Swedish, Danish svin)
271. S
S
SABIN P Sabine [member of an Italian tribe] {1625} Sabine Etruscan
SABIJN P etymology: ‘kin’ Sabinus Dutch
272. S
S
SAUIL P sauil (Gothic), the sun and the letter “S” sun, Gothic
S SAULI P sauli (Lithuanian, Indo-European Languages) (the letter S) Lithuanian
SÁULĖ - sáulė (Lithuanian)
273. T
TAGUS P The river Tagus in Spain, (in Spanish: Tajo) Tagus (river) Latin
274. T
TAMIS P Tamis - drum sieve drum sieve French
275. T
TAMIZh P Tamil – spelled as TAMIZh Tamil Tamil
276. T
TAPIR P Tapir (animal) Tapir-animal English
277. T
TARIM P principal river of the Tarim Basin, a desert Tarim (river) English
278. T
TAXUS P Taxus baccata (European yew) – evergreen tree Yew (tree) English
279. T
TEIWS P The name of a Gothic deity named *TEIWS *Teiws (god) Gothic
(later *Tīus) (later *Tīus)
280. T
TERUG P terug (return, backwards) backwards Dutch
281. T
ThEMIS P ThEMIS – (after METIS) second consort of Zeus Themis Greek
(ΘEMIΣ) P (justice)
282. T
THIUS P Thius (Late Latin) uncle uncle Latin
derived from: Old Greek θεῖος (theîos).
#
Pentagram P Information Definitions Language
283. T
ThÍVA(s) - Thebe (in Boeotia) (Greece) Thebe (city) Greek
Greek: Θήβα, Thíva [ˈθiva]
284. T
THUIS P thuis (at home) At home Dutch
285. T
ThYBES P Thebes (Egypt) – Ancient Greek: Θῆβαι Thebes Egyptian
286. T
ThYMOS P Courage (θυμός) soul, will , temper, mind courage Greek
287. T
TIBER P Tiber Etymology pre-Latin, origin may be Italic. Tiber (river) Latin
288. T
TIEUS P TIEUS (Tieu) plural of - A surname, borrowed Tieu(s) Vietnamese
from Vietnamese Tiêu, from Chinese 蕭. (naam)
289. T
TIFOS P Tifos - "still water" still water Aegean
290. T
TIMOR P timor (Latin) awe, reverence. fear, dread. Fear, awe Latin
291. T
TIVAR P Plural for the deity týr gods Old-Norse
292. T
TIVAS P *Tīwaz - Týr or Tiw Germanic god Germanic
293. T
TIWAS P Tiwaz - the Luwian Sun-god. sun (deity) Luwian
294. T
TIWAZ P Rune (ᛏ) for the deity Týr Týr (god) rune
295. T
TJEUS P nickname to define the JEU-sayers in Val Medel Val Medel Sursilvan
(nickname)
296. T
TRIBΕ P Tribe tribe English
297. T
TURIA P Turia – river (280 km) in Valencia Turia (river) Spanish
298. T
TUROG P Locale pagan deity in Sussex Turog (god) Celtic (?)
299. T
ΘΊSΒE P Thisbe Θίσβη ΘΊΣΒΗ – Greek city Thisbe (city) Greek
300. T
T
TAPIS P Tapis, Carpet, rug French
T TAPIS P Byzantine-Greek Byz.-Greek
TÁPĒS - Tápēs, Greek Greek
301. U
ULRIKE - Ulrike (female given name) Ulrike (name) German
302. U
UNIRΕ P ūnīre (to join, to unite, to put together), unite Latin
303. U
U
ÛÐIRA P Udder udder Germanic
UIDER P Middle Dutch
UYDER P
304.
UR(t)CIA ...et Deus uocant UR(t)CIA glossed as 'God' by Urtzi Basque
URTIA Picaud (see Urtzi) (Codex Calixtinus)
305. U
U
URINA P from Latin urina "urine," from PIE *ur- (source Urine, sperma Dutch
URINΕ P also of Greek ouron "urine"), variant of root *we- (bron:urine) Latin
r- "water, liquid, milk, sperm" English
306. U
URION P Orion's birth by urination into a bull's hide[14] Orion Greek
recorded in [Pseudo]-Palaephatus (~4th BCE) (ourion)
307. U
U
UUATIRO – water (in watrischafo [709; ONW]) water Dutch
W WATRIS – Old-Irish uisce ‘water’ (also see → whisky); (vloeistof) Dutch
UISCE - Old-Irish
308. U
UTARI P Ainu (human) also identify themselves as "Utari" people Ainu
("comrade" or "people").
309. V
VAÐIR P vaðir (from váð; piece of cloth; garment) clothes (plr.) Old-Norse
310. V
VALIS P Waal (Netherlands) – largest river Waal (river) Latin
#
Pentagram P Information Definitions Language
ChALUZ
311. V
VANIR P Vanir- House of the Wise (group of gods Vanir (gods) English
associated with health, fertility, wisdom, and the
ability to see the future. )
312. V
VEINS P veins veins English
313. V
VENUS - Goddess for love, beauty, desire, sex, fertility, Venus (god) Latin
prosperity and victory
314. V
VIDAR P Víðarr - son of Odin – (the god of revenge) Víðarr (god) Old Norse
315. V
VIRAL P Viral viral English
316. V
VIThA - runes were called VIThA by the West Slavs, Runes West Slavic
VYThAR P Hanuš 1842 p. 381, (Deities of Slavic religion) FUTHAR runes
317. V
VITSA P Vitsa (Greek: Βίτσα) village in Zagori (Greece). Βίτσα (Vitsa) Greek
318. V
VLIES P Vlies (Fleece, membrane) membrane Dutch
319. V
VRAChT P Vracht (freight) freight Dutch
320. V
VRIJEN P (1): “VRIJEN”: to make love (1240). Originally: 1: vrijen Dutch
“to love” (from: friend in Etymology-bank). 2: free people Frankish (?)
(2): “VRIJEN”: the “free people” (FRANKen)
321. V
W
VIDERE - “To have seen” - to wit (v.), to know, wissen To know Dutch
W VIŽDĄ - (German); Old Church Slavic. viždą, vidiši, viděti to see, German
WETEN ‘zien’ vědě ‘I know’; OCL
WISSEN
322. W
(W)ILUŠA - Wiluša (Ἴλιον, Īṛlion ) Troje, Īṛlion Hettitisch
323. W
WATIR P Middle English : watir (plural watiris) Water English
324. W
WHIRL P whirl (twist, verb) (To) whirl English
325. W
WIJSEL P Wijsel, Wissel, Wisła Wijsel, Wissel German
VISLA P (ancient sources spell the name ISTULA) Wisła (river) Pools
326. W
WIJZEN P To point, to teach (onderwijzer = teacher) To teach Dutch
327. W
WISEN(t) - Bison bonasus, WISEN(t) or European BISON Bison Germanic
328. W
WIZARD - wizard – (originally): "to know the future." (?) philosopher English
329. W
WIZZŌD - Wizzōd‚ law; Testament, Sacrament law Gothic
330. W
WIÞRĄ P Proto-Germanic *wiþrą (WIÞRĄ, “against”) against Proto-Germ.
331. W
WRANG P wrang (sourish) wrang Dutch
332. W
WRONG P wrong verkeerd English
333. W
W
*WRAITh P Old English wrað "angry" – very angry. wrath English
*WREIT- P (literally "tormented, twisted") wroth
334. W
W
WRITE P To write To write English
WRITA P Old Frisian
335. J
Y
JURTE P Tent, dormitory (Russian: юрта), Tent (Yurt) German,
YURTA P homeland homeland Russian
336. Y
YSULA P Yssel, Ijssel (Netherlands & Germany) Yssel (river) Latin
ISULA IJssel
337. Z
DŹWINA P Düna ; Pools Dźwina Düna (river) Polish
#
Pentagram P Information Definitions Language
338. Z
ZEMLJA - Zemlja (earth) earth Slavic
339. Z
ZUNGE P Zunge; from Proto-West Germanic *tungā, from tongue German
*TUNGǬ - Proto-Germanic *tungǭ; from Proto-Indo- Prt-Germanic
LINGUA - European *dnnǵʰwéh₂s (“tongue”). Latin lingua Latin
TONGUE - English
Dictionary (~339) of perfect pentagrams

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