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An Investigation Into Selected Demographic Characteristics of The Marma Tribe of Rangamati Hill District
An Investigation Into Selected Demographic Characteristics of The Marma Tribe of Rangamati Hill District
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Methods and Materials eighteenth century make frequent references to the Marma refu
gees who were driven out of Arakan by the Burmese invaders
/ Rangamati Hill District comprises ten thanas (sub-districts).
Among these the population of Marma is higher (about 70% of during 1983-84 (Rajput 1965). Their language is Maghi, an off
the total tribal population) in Kaptai thana (BBS 1997). There shoot of the Arakanees-Burmese dialect, usually written in Bur
fore, Kaptai thana was selected purposefully for the study. From mese characters. In addition, they often speak Bengali.
this thana, the study village Hapchori was selected randomly Family Size
using a multistage sampling technique. The geographical loca The total population of the study area is 306, comprising 71 farru
tion of the study area is 22 ° 30' N latitude and 92 ° 14' E longi lies. Household size varies from a minimum of three to a maxi
tude. The area is environmentally diverse and situated on a long mum of seven, averaging 4.3 members. 59% of the total popula
south and south-east facing slope with an elevation ranging from tion are male, and the remaining, female. Of the total household
31 m to 63 m. members, 31% are less than 15 years old, 37% are �15<30, 13%
The research is based on a ethnographic fieldwork in the study are �30<45, 13% are �45<60 and only 6% are older than 60
area. The instruments used for this survey were a semi-struc years (Table 1). The average age of the household head is 42
tured questionnaire, worked out in advance and pre-tested for years (ranging between 32 and 63 years), with only two farmers
intelligibility, and intensive personal observation. The survey was interviewed being over 60. Wives are on an average a minimum
designed to gather quantitative information relating to: house of seven years younger than their husbands.
hold composition, educational status, total annual income, oc
1
Table 1 : Age group distribution of the Marma tribe in the
cupation of the respondent, total area of land holdings and their study area
acquisition processes. Based on the total income, farmers were
categorized into three groups as follows : Sex Age group
Rich: With an annual income more than Taka (Tk) 50,000 <15 year �15 <30 year :2'.30 < 45 year :2'. 45 < 60 year :2'. 60 year
Medium : With an annual income between Tk. 36,000 Tk. 50,000 . Male 64 68 20 22 -7
Poor: With an annual income less than Tk. 36,000 N=181 (35) (38) (11) (12) (4 )
(USD 1 = 58 Taka approx.) Female 33 4 5 19 17 11
N=125 (26) (36) (15) (14) (9)
The whole village was surveyed for the study. The house
Total 97 113 39 39 18
hold heads were the respondents of the study and they took help .
N=306 (31) (37) (13) (13) ( 6)
in responding to our survey from other members of the famjly
when felt necessary. Notes: N = Total population
Results Figures in parenthesis indicate percentage values
Distribution and Language r.'ducational Status
A total of 12625 Marmas live in Kaptai, who account for 20.98% The male and f�male literacy rates are estimated to be 44% and
of the total population and 70% of the total tribal population of 4% respectively, giving a figure of 40% for the population as a
Kaptai (BBS 1997). This tribe appears to have migrated from whole (Table 2). The percentage is higher than figures given for
the Arakan hills, as both Burmese and English accounts of the lhe whole district and the country which are, respectively, 37.7
66 Bangladesh Political Studies An Investigation into Selected Demographic 67
averaged for the district and 32.40% averaged for the country are also common among the rich and medium farmers. A typical
(BBS 1997). 27% of the population have received primary edu house is divided into compartments according to the require
cation, while another 13% attained secondary education. 60% ments of the family members, especially the married members.
have no formal education. In the front of the house is the verandah, which is divided into
Table 2 : Educational status of the Marma tribes in the study area two parts by a mat partition for the use of the male and female
Age group Education level members of the household separately. In front of the verandah
Sex Illiterate Primary Secondary lies a large open space of raised platform, used for various house
hold purposes. Small compartments are erected on this space for
<15 Male (n�38)a 23(60)b 12(32)b 3(8)b
the storage of grain, cotton, or household effects, but as a rule
N=61 Female (n=23) 9(39) 13(57) 1(4)
the grain is stored away from the house for safety in case of fire.
�15<30 Male (n=68) 36(52) 16(24) 16(24)
A rough step-ladder provides access to this space and forms the
N=113 Female (n=45) 28(62) 15(33) 2(5) entrance of the house.
�30<45 Male (n=200 10(50) 3(15) 7(36)
Land Holidng pattern
N=39 Female (n=19) 12(63) 7(37)
�45,60 Male (n=22) 12(55) 5(23) 5(23) The extent of the jhum (shifting cultivation) land varies consid
N=39 Female (n=l 7) 16(94) 1(6) erably among farm categories (Table 4). Mean size of the jhum
lands owned by a rich farmer ranges from a minimum of 6 ha to
�60 Male (n=7) 6(86) 1(14)
a maximum of 9 ha, averaging 8.2 ha. Corresponding figures are
N-18 Female (n-11) 11(100)
3.8 ha (range: 2 ha to 6 ha) for the medium and 2.2 ha (range: 1
Total Male (n=155) 87(56) 37(24) 31(20)
ha to 4 ha) for the poor farmers respectively. Like the jhum land
N=270 Female (n=115) 76(66) 36(31) 3(3) holding, agricultural land holding also varies with the farm size
Combined 63(60) 73(27) 34(13) category : the larger the farm, the greater the agricultural land
Figure holding. Mean homegarden size, however, did not vary with re
Notes : Only the children of school going age (>5 years) 1s spect to farm categories.
conside�ed. for this age group.
a Figures in parenthesis indicate total population. Table 3 : Types of houses of respondents in the study area
b Figures in parenthesis indicate percentage values Farm Housing material
Category Bamboo and Mud wall with Mud wall with
Housing Pattern
wood (Machang) sungrass roof C.G. I. Sheet roof
Houses of the Marma are generally located in the top slope of Rich 3 7 2
the hill. Most houses (as much as 84%) in the study area are N=12 (25) (58) (17)
made of locally collected bamboo and wood with a machan (plat Medium 21 2
form) floor raised some six feet above the ground (Table 3). The N=23 (91) (9)
floor and walls are made of bamboo split and flattened out; the Poor 36
numerous crevices give free access to every breeze, and render a N=36 (100)
hill-house one of the coolest and most pleasant of habitations. All 60 9 2
The roof is also made of bamboo cross-pieces, thatched with N=7l (84 ) (13) (3)
sungrass. Mud houses, thatched with sungrass or C. G. I. sheet Note: ures in parenthesis indicate percentage values
'
68 Bangladesh Political Studies An Investigation into Selected Demographic 69
Table 4 : Total land holdings of the respondents in the Table 5: Mean annual income of the Marma tribes in the
study area study area
Farm Frequency Mean annual
Farm Housingmaterial
Category Jhum land Crop land (Flat) Homegarden Category income (in '000')
Rich 12 68
(Hilly)
Rich 8.2 0.4 0.02 N=12 (17) a (52-90)b
N=12 Medium 23 41
(6-9) (0.25-0.6)
N=23 (32) (37-49)
Medium 3.8 0.22 0.02
N-23 Poor 36 19
(2-6) (0.16-0.38)
Poor 2.2 0.08 0.02 N=36 (51) (12-36)
All 41
N=36 (1-4) (0.04-0.12)
All 0.02 N=71 (12090)
3:2 0.2
N=71 (1-9) (0.04-0.6) Notes : Figures in thousand Taka
Note : Figures in parenthesis indicate range of values, a Figures in parenthesis indicate percentage values
minimum to maximum b Figures in parenthesis indicate range of values, minimum
Mean Annual Income and Income Sources to maximum.
T he mean annual income of rich farmers is Tk. 68000 with a Table 6: Occupation of the respondents in the study area
minimum of Tk. 52000 to a maximum of Tk. 90000 (Table 5). Contribution to
Occupation
Mean annual income of the medium farmers·ranges from a mini
total income
mum of Tk. 37000 to a maximum of Tk. 49000, averaging Tk.
41000. The corresponding figure for the poor is Tk. 19000, which Farm Primary Secondary (in%)
ranges between Tk. 12000 and Tk. 36000. Category (]hum) Business Others Primary 2ndary
Jhum (shifting) cultivation is the primary occupation of all the Rich 12 8 80 20
respondents irrespective of farm categories (Table 6). Two third n=12 (100) (66)
of the rich farmers and almost half of the medium farmers are Medium 23 11 7 92 8
engaged in business as secondary occupation. The poor farmers
temporarily migrate to the nearby district town during the lean n=23 (100) (48) (30)
seasons and sell their labor in agricultural fields. Most of the Poor 36 36 60 40
farmers own livestock (poultry birds and pig), but it was consid n=36 (100) (100)
ered to be of minor importance. Fishing, although common in
the village, is primarily meant for home consumption. Note : Figures in parenthesis indicate percentage values
70 Bangladesh Political Studies An Investigation into Selected Demographic 71
Dress and Jewellery tice other arts that meet the needs of life other than those imme
The Marma men wear lungi, a turban of white cloth and a white diately connected with food. They build their own houses, make
or black short jacket. The women wear petticoat of cotton or silk their looms, weave their dresses, manufacture their household
and a home-spun cloth about ten inches in width which is worn utensils, agricultural implements, beverages and so on. Weaving
tightly round the bosom. Women also wear lungi and have a once used to be very widespread, and even today, almost every
liking for saree. They wear gold or silver bracelets and neck household has a loom. However, the recent development of com
laces and hollow cones of silver through the lobes of the ear. mercial activities in the area has tended to introduce new sources
Food Habit of income for the local people. Some educated members of the
community work for the government while others are engaged
The ordinary food of the Marma consists of rice, fish, vegetable,
in industrial projects along the Karnafuli river, or work for the
oil, salt and chilli. They also eat all flesh -- be it bird, beast or
contractors who recruit them for factory labour.
reptile. They are very fond of park and they tend their swine
with great care feeding them regularly with excellent food. Pan La,w of Inheritance
(betel leaf) and betel nut are also very popular. The men are ad The society in the study area is patriarchal, where the father is
dicted to alcohol (home made intoxicating liquors), opium and the head of the family, and in matters of succession the property
tobacco. The women are also as inveterate smokers as the men. is passed on to the eldest son. But when there is a division of
Religion property among several sons, one half portion goes to the eldest
The religion of the Marma is Buddhism, but it is greatly inter son, one quarter to the next son, and the other sons share the
mingled with animism. They propitiate a great variety of ma remaining quarter among them. The daughters are totally ex
levolent and evil spirits, which are believed to have the power of cluded from paternal property. The above arrangement only holds
influencing their life and actions. They seem to take religious well where the parent has made no assignment of his property
matters quite seriously, for example, they never cut jokes on such during his lifetime. In the event of there being no direct male
matters or make any irreverent allusion to their priests·. They do heirs, the succession follows in the female line.
not, however, rigidly follow the Buddhist principles in matters Conclusion
of eating and drinking.
The life of the Marma people and their socio-economic activi
Marriage
ties in Rangamati are centered around the hills and the surround
As commonly observed in the study area, the girls marry around ing resources. They manifest distinct demographic characteris
the age of sixteen and those men who can afford it, will marry tics and practices, which are ultimately geared towards meeting
before reaching the age of twenty. Incidents of marriage before and sustaining their subsistence-oriented life style. Increased
attaining the age of puberty are rare and found amongst the com research on this interesting community, as well as other ethnic
paratively affulent families. groups in the Chittagong Hill Tracts region, is the urgent need of
Village Economy the time, as our current state of knowledge in this regard is clearly
The economy of the village is on a subsistence level, they pro insignificant.
duce to satisfy their own needs. Besides cultivation, they prac-
72 Bangladesh Political Studies Bangladesh Political Studies
Vol. XVII, 2002
REFERENCES
BBS (Bangladesh Bureau of Statistics), 1997. Bangladesh Statis THE DECLINE OF POLITICAL PHILOSOPHY?
tical Yearbook, Ministry of Planning, Gov(lmment of the AN INQUIRY
Peoples' Republic of Bangladesh, Dkaka.
Ishaq M. 1971. Bangladesh District Gazetteers: Chittagong Hill
Mohammad Mozammel Hoque *
Shamsun Nahar **
Tracts, Ministry of Cabinet Affairs, Government of the
People's Republic of Bangladesh, Dhaka.
Introduction : Now a days it is often said, especially in the Eng
Millat-e-Mustafa, M., Ahmed, F. U. and Azad, A. K. 1997. 'Socio-eco lish-speaking world that political philosophy is dead or dimin
nomic Factors and Farm Size Category: The Case of Bangla ished in importance.1 We shall argue in a professional interest in
desh', Dhaka University Studies (Social Science) [In press]. assuming it still alive and is likely to remain so as any other
Rajput A. B. 1965. The Tribes of Chittagong Hill Tracts, Pakistan subject as long as humans continue to be a speculative and en
terprising animals. The apparent uncertainty in political philoso
Publications, Karachi.
phy does not mean the death of political philosophy. Logical
positivists and their successors seem to have shown that many
of the problems which excersised the great political thinkers of
the past were spurious, resting on confusion of thought and the
misuse of language. The belief that political philosophy is dead,
rests on several misconceptions. In the past, political theory has
often been a mixture of two activities to explain how govern
ment functions or how it arose or why it is obeyed, and it _has
also put forward opinions about what government should aim at
and how it should be organized to achieve those aims. These
two quite different activities have not always been kept distinct.
It is also said of political philosophy that it not only pretends to
give us knowledge but also stands in the way of our getting it.
Further, what has gone by the name of political philosophy in
the past has been shown to be remarkably confused. Political
philosophy, they (the logical positivists) say, is properly the analy
sis of political concepts. And the great variety of theories about
what government should aim and how it should be organized