Professional Documents
Culture Documents
My Textile Heritage
Casey Humpherys
Brigham Young University - Idaho
The ancestry of my mother’s line includes many early pioneers of the Church of Jesus
pioneers that trekked westward across the plains. This has also connected me to 103 church
leader relationships, though they are mostly distant cousins or the relationship is due to the early
practice of polygamy. Many of my ancestors emigrated from all around Europe, but mostly
Germany, England, and Denmark. The time period we are looking at for these ancestors would
With all the options of pioneers I could speak of, we are only going to focus on the
personal stories of one. Her name is Marie Jensen Hansen (see figure 1). She is my great-great-
great-great grandmother that emigrated from Denmark to the United Sates. Marie was born on
March 15, 1840 in Lunderstead, Denmark. According to a Denmark textile history article by
Lars K. Christensen, the country at this time was not a big player in the textile industry.
However, one thing Denmark utilized was “guilds”, or trade organizations to aid in controlling
pricing. According to Christensen, “In Copenhagen and other major cities, guilds existed for
no indication of connection between the Marie’s family and working with textiles while in
When Marie was pre-teen age in 1852, her family was baptized into the church. A bit
later, she accompanied a wealthy old lady on a voyage to the United States. The older lady died
on passage, and Marie arrived alone with the exception of a friend she had made on the ship.
Together, the young girls began to head westward. After reviewing a biography transcript written
by Lynne Nielsen, “They walked across the plains and carried their only pair of shoes because
they didn't want to arrive in Zion with their shoes all worn out” (Marie). This story’s truth was
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stating “These two girls walked all the way across the plains and carried their only pair of shoes”
(Marie). These shoes would likely have been leather boots or clogs, which were common for the
era and Danish culture (see figure 2). It’s hard to imagine traveling such a long, unmaintained
trail completely barefoot. Yet, at the same time, I don’t blame them for not wanting to lose their
only pair of shoes which were one of their few possessions and not easy to simply buy at a store
like it is today.
Marie met with a group in Missouri to help them make the rest of the trek. One of the
group members was a man named Peder Niels Hansen, another Danish Saint, who Marie would
wound up marrying later on (see figure 3). The group arrived in Salt Lake in 1862 and Marie was
directed to head to Fairview, where Peder was living, about 93 miles south, to help settle this
community. Like many settlers of a homestead, their family was not wealthy. They started with a
mud dugout home and built onto it with materials made out of adobe over the course of two
years and brought 6 children into the world. In order to help provide her for family, Marie
learned skills that were very uncommon from her home country and what she had learned
growing up.
In the biography by Lynne Nielsen, it is shared that “Marie became a very talented
weaver. She carded wool and spun it into yarn. She dyed the yarn bright colors and hues with
dyes she made from barks and plants. With her eight-harness loom, which her husband made for
her, she fashioned beautiful blankets with woven designs. She also made cloth as needed for
clothing and rag rugs for their home. As their family grew, her blankets became a substantial
source of income for them” (Marie). In desperate times, Marie picked up trades that were not
common back in her home country, and it turned out she did very well!
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During the late 1800s, Marie would have carded wool by hand using two thick wooden
brushes with metal teeth running parallel to one another (see figure 4). The raw wool from sheep
would have been smoothened and brushed just a handful at a time between these two brushes.
This part would not have been extremely difficult, but rather time consuming depending on the
size of her brushes and if she had any help. At this point, the wool would have been considered
“roving wool”, or wool ready to be spun. She would then have likely moved to a warm spot,
such as by a fireplace, to allow the warmth of the fire to melt the lanolin, or natural waxing, of
Once Marie had finished spinning the wool into yarn, the next step would be to dye it.
Being so limited in resources of her own, she would take to nature to help her dye the yarns and
create lovely tones and shades depending on the biodiversity around her. In central Utah,
especially around the mountains where she was in Fairview, there would have been many
options for her to choose from to create naturally occurring dyes. For instance, yarrow is a native
wildflower that would have been used to create a warm, summer yellow color whereas bark from
various fir, oak, and birch trees would have made reds and browns (Annika, U.S. Forest Service).
To retrieve the colors from these resources, they would need to be soaked in water for several
days. Marie would have probably had a few different dyes all going at the same time to keep a
good pace, or at least have some yarns being dyed while working with already prepared yarn to
To create these blankets from yarn that has already been dyed, she would have used the
eight-harness loom built for her by Peder. It is not known what she used before he built this for
her, or perhaps he built it for her first and that peaked her interest in the work. Regardless, the
loom would have been quite large, taking up a good chunk of space in their small home, much
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like a four post bed (see figure 5) (Youtube A). Not uncommon at this time was keeping the
loom out in a barn, which was also possible in Marie’s case since it would have saved space in
her home with the kids. One would think that such a large piece of equipment could get a job
done quickly, however, the job of a loom is to move a group of yarns up and down, so it is still
The loom’s job of moving groups of yarn up and down is part of a process called
weaving. One textile journalist, Jason Crawford, described a loom as “any machine or device
that holds the threads and helps you weave them. You stretch out one set of threads, the “warp”,
parallel on the loom. Another thread, the “weft”, goes over and under the warp threads, back and
forth, again and again, to create the woven fabric” (Crawford). The weaving itself could be down
by your own hands, a needle, or a piece called a shuttle. A shuttle is typically made out of wood
and hold the spool of yarn in such a way that it can be easily unraveled as you go without
becoming too loose and leaving yarn everywhere. The user slips the shuttle through the thread
spaces smoothly thanks to the shuttle’s sleek design (see figure 6). It is also likely Marie had a
I, personally, had never even touched a loom before. It wasn’t until Mandy, our Teacher’s
Assistant for our class, offered to have students come work with the looms on campus. These
looms were obviously not bed-sized, but the basics were still an important role. I took this
chance as an opportunity to try and see what it would have been like for Marie to weave all day
(see figure 7). One thing I learned is that you really don’t want to mess up, and if you do, you’d
better hope it was caught soon after it happened. I was practicing various styles of weaves such
as plain, basket, and satin, when I realized my pattern was off. I had to unweave two rows of the
loom out of the warps and do them over again, and if I had spent days on a project before
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noticing that mistake, how sad that would have been! I had spent an hour weaving with the little
shuttle provided and only got, maybe, 2 or so inches done. It was easier for me to understand
how tedious of a job this had to have been for my 4 th great grandmother to learn and become
proficient in.
After having learned about the loom, Mandy took me over to the spinning wheels and
explained to me a bit more about going from fiber to finish. Though I won’t have had the chance
to use the wheels before the due date of this paper, I tried to soak in what I could to relate it to
Marie’s experience. We discussed and felt the roving wool (see figure 8) and how it can be tricky
to get it spun nicely on the spinner the first time. With roving wool, it seemed like filament at
first, but as we pulled at it, I realized it was closer to a staple fiber. Yet, as we pulled it in certain
spots, it was as if these staple fibers locked themselves together, thus demonstrating to me their
capability of being spun into yarn. After spinning it, I am hoping to dye it with some sort of
It would also be great if I could build up the skills to weave my newly spun yarn into
something simple such as a coaster or scarf. My crochet or knitting skills have never been up to
parr, but I’m betting Marie felt that way at first about her weaving and she was able to turn it into
a reputable source of income for her family. Considering the pioneer poverty of homesteading
most of these people were in during the late 1800s, it is estimated that one of Marie’s blankets
could have sold for a price between $3-$8, which in today’s money would be between $100-
$200 per blanket (National Parks). This might sound like a lot to some for a simple blanket, but
with all the work that goes into one piece, even today a handmade queen-sized blanket can go for
I’m incredibly grateful that Marie took such a brave jump leaving her home country
seeking religious freedom and a fresh start. It is apparent how many sacrifices she made, but she
ended up being blessed to learn a new skill that was rare for someone in her country to do, that
is, weaving beautiful blankets with hand-spun and dyed thread. Perhaps one day I can find a
blanket of hers in some relative’s attic, waiting to be used and hugged once more.
Photos
Figure 5, Antique Bed Post Loom and photo of both an antique loom and spinner from the
Fairview, Utah Heritage Museum (I can’t prove it belonged to Marie, but it’s not impossible!)
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Works Cited
Annika. (2023, February 2). Plant materials from the woods you can use for natural dyeing.
Rosemary And Pines Fiber Arts. https://www.rosemaryandpinesfiberarts.de/plant-
materials-from-the-woods-you-can-use-for-natural-dyeing/#:~:text=Tree%20barks%20like
%20birch%2C%20oak,before%20it%20can%20be%20used.
Crawford, Jason. Learning the loom. The Roots of Progress. (2018, May 27).
https://rootsofprogress.org/learning-the-loom#:~:text=A%20loom%20is%20any
%20machine,to%20create%20the%20woven%20fabric.
Marie Jensen Hansen. Marie Jensen Marie Jensen Hansen - FamilySearch.org. (n.d.).
https://www.familysearch.org/photos/artifacts/47487869?
p=43515803&returnLabel=Marie+Jensen+%28KWJ8-XVX%29&returnUrl=https%3A
%2F%2Fwww.familysearch.org%2Ftree%2Fperson%2Fmemories%2FKWJ8-XVX
YouTube A. (2013). Weaving on an 18th Century Loom. Mt Vernon. Retrieved June 8, 2023,
from https://www.youtube.com/watch?v=FnbUF0wgIfw.
YouTube B. (2016). Hand Carding Wool. YouTube. Retrieved June 8, 2023, from
https://www.youtube.com/watch?v=I6pcQK2ZQ_k.
YouTube C. (2022). Spinning Yarn on an 1800’s Spinning Wheel. YouTube. Retrieved June 8,
2023, from https://www.youtube.com/watch?v=pvVu8Lhxoi4.