Child Development 7th Edition Feldman

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Child Development 7th Edition Feldman Solutions Manual

CHAPTER 2
THEORETICAL PERSPECTIVES AND RESEARCH
CONTENTS
Learning Objectives 15
Key Terms and Concepts 16
Chapter Outline/Lecture Notes 16
I. Perspectives on Children 16
II. The Scientific Method and Research 22
III. Research Strategies and Challenges 24
Lecture Suggestions and Discussion Topics 26
Class Activities, Demonstrations, and Exercises 28
Out-of-Class Assignments and Projects 29
Supplemental Reading List 29
Multimedia/Video Resources 30
Handouts 32

LEARNING OBJECTIVES
After reading Chapter 2, students will be able to answer the following questions:

PERSPECTIVES O N CH ILDREN
LO1 What are the basic concepts of the psychodynamic perspective?
LO2 What are the basic concepts of the behavioral perspective?
LO3 What are the basic concepts of the cognitive perspective?
LO4 What are the basic concepts of the contextual perspective?
LO5 What are the basic concepts of the evolutionary perspective?
LO6 What is the value of multiple perspectives on child development?

TH E SCIEN TIFIC M ETH O D AND RESEARCH

LO7 What is the scientific method, and how does it help answer questions about child development?
LO8 What are the major characteristics of correlational studies and experiments, and how do they differ?
LO9 What are the major characteristics of experiments, and how do they differ from correlational
studies?

RESEARCH STRATEG IES AN D CH ALLEN G ES

LO10 How would you compare theoretical and applied research?
LO11 What are the major research strategies?
LO12 What are the primary ethical principles used to guide research?

15
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 KEY TERMS AND CONCEPTS
theories (p. 19) experimental research (p 34)
psychodynamic perspective (p. 19) naturalistic observation (p. 35)
psychoanalytic theory (p. 20) case studies (p. 36)
psychosexual development (p. 20) survey research (p. 36)
psychosocial development (p. 20) psychophysiological methods (p. 37)
behavioral perspective (p. 22) experiment (p. 37)
classical conditioning (p. 22) treatment (p. 37)
operant conditioning (p. 23) treatment group (p. 37)
behavior modification (p. 23) control group (p. 37)
social-cognitive learning theory (p. 23) independent variable (p. 38)
cognitive perspective (p. 24) dependent variable (p. 38)
information-processing approaches (p. 26) sample (p. 39)
cognitive neuroscience approaches (p. 26) field study (p. 39)
contextual perspective (p. 27) laboratory study (p. 40)
bioecological approach (p. 27) theoretical research (p. 41)
sociocultural theory (p. 29) applied research (p. 41)
evolutionary perspective (p. 29) longitudinal research (p. 43)
scientific method (p. 32) cross-sectional research (p. 43)
hypothesis (p. 33) sequential studies (p. 44)
correlational research (p. 33)

CHAPTER OUTLINE/LECTURE NOTES

I. Perspectives on Children
A. The Psychodynamic Perspective: Focusing on Internal Forces
1. Theories are explanations and predictions concerning phenomena of interest,
providing a framework for understanding the relationships among an organized set of
facts or principles.
2. The psychodynamic perspective is the approach that states behavior is motivated by
inner forces, memories, and conflicts of which a person has little awareness or
control.
3. Freud’s Psychodynamic Theory
a) Freud’s psychoanalytic theory suggests that unconscious forces act to
determine personality and behavior. According to Freud, one’s personality
has three aspects:
(1) Id, the raw, unorganized, inborn part of personality that is present at
birth.
(a) Operates according to the pleasure principle, in which the
goal is immediate reduction of tension and maximization of
satisfaction.
(2) Ego, the part of personality that is rational and reasonable.
(a) Operates on the reality principle, in which instinctual energy
is restrained in order to maintain the safety of the individual
and help integrate the person into society.
(3) Superego, the aspect of personality that represents a person’s
conscience, incorporating distinctions between right and wrong.

16
Copyright © 2016, 2012, 2010 by Pearson Education, Inc. All rights reserved.
 (a) Develops around age 5 or 6 and is acquired through
interactions from those people who are significant figures in
an individual’s life (parents, teachers, etc.).
b) Freud suggested that psychosexual development is a series of stages that
children pass through in which gratification is obtained through a particular
biological function and body part.
(1) Oral (birth to 12–18 months)
(2) Anal (12–18 months to 3 years)
(3) Phallic (3 to 5–6 years)
(4) Latency (5–6 years to adolescence)
(5) Genital (adolescence to adulthood)
c) If a child does not receive appropriate gratification of their needs (either too
little or too much), then fixation, behaviors reflecting an earlier stage of
development, may occur.
4. Erikson’s Psychosocial Theory
a) Psychosocial development is the approach that encompasses changes in the
understanding individuals have of their interactions with others, others’
behavior, and of themselves as members of society.
b) Erikson suggested that developmental change occurs throughout our lives in
eight distinct stages.
(1) Trust versus mistrust (birth to 12–18 months)
(2) Autonomy versus shame and doubt (12–18 months to 3 years)
(3) Initiative versus guilt (3 to 5–6 years)
(4) Industry versus inferiority (5–6 years to adolescence)
(5) Identity versus role diffusion (adolescence to adulthood)
(6) Intimacy versus isolation (early adulthood)
(7) Generativity versus stagnation (middle adulthood)
(8) Ego integrity versus despair (late adulthood)
c) According to Erikson, each stage emerges in a fixed pattern and is similar for
all people; this does not take into consideration cultural influences.
d) Each stage presents a crisis or conflict that each individual must address
sufficiently at a particular age.
e) No crisis is ever fully resolved, which makes life increasingly complicated.
f) Unlike Freud, Erikson believed that development continued throughout the
life span.
5. Assessing the Psychodynamic Perspective
a) Critique of Freud’s Theory
(1) Contemporary psychological research supports the idea that
unconscious memories have an influence on our behavior.
(2) The notion that people pass through stages in childhood that
determine their adult personalities has little research support.
(3) Because Freud based his theory on a small sample of upper-middle-
class Austrians living during a strict, puritanical era, it is
questionable how applicable the theory is to multicultural
populations.
(4) Freud’s psychoanalytic theory is considered sexist because it
devalues women.
b) Critique of Erikson’s Theory
(1) Erikson’s view that development continues throughout the life span
has received considerable research support.
(2) Erikson focused more on men than women.
17
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—well, I shall not oppose it."

Sir Miles noted that everybody spoke of it as "Coverdale's Bible"—quite

ignoring the fact that his old friend Tyndale had a large share in the
translation of the Old Testament, as well as the New. Perhaps Archbishop
Cranmer thought that in bringing forward the name of Coverdale as its
translator, it would arouse less hostility than if the name of Tyndale were
made prominent. But Sir Miles was not disposed to quarrel over this.
After all, it was the Word of God; and if it made the way easier for men
to obtain it, he would not grumble, especially if men like his brother-in-
law would read it, which they would possibly refuse to do, with the name
of Tyndale brought prominently before them. It was well-known now
that Master William Tyndale had been executed as a heretic by the
orthodox Emperor, Charles the Fifth; but against the name of
"Coverdale" there was no such stigma.

A few days after this Maud came home with the news that her husband
was going by water to London Bridge to buy one of Coverdale's Bibles,
that he might read it at home for himself. He had twice been to church to
read to the poor folks that were gathered round the reading desk, but he
wanted a Bible of his own now, that he might read the portion over to
himself before reading it aloud.

Of course Maud was very pleased to be able to bring this news home,
and her friends were equally glad, especially Sir Miles.

"Now do not try to hurry in this thing; do not argue with Walter over
disputed opinions, but if you both wish to talk of what you read, try to
find points upon which you can agree. Walter is an honest-minded man,
who was shocked, like many others, over the divorce and treatment of
Queen Catherine. So were many of the Reformers as well as the
Catholics; and that part of his character which makes him desirous of
helping the poor, whenever and however he can, made him take up the
Queen's quarrel so passionately. Now be content with God's leading
Walter, and I believe happier days will dawn for you, Maud. Remember
this, he has never tried to hinder you from following the new opinions,
although he has small respect for them himself," Sir Miles added.

"I believe your advice is good, Miles," said his sister-in-law through her
tears. They were tears of hope and joy, and not of sorrow; and though she
would probably find it hard, when she had heard one of Latimer's
sermons, not to ask her husband to go with her to church the next time
the Bishop preached, she resolved to follow the advice just given; for no
one seemed to find out the good points in her husband's character as Sir
Miles did, and there was no one whom her husband respected more than
his heretic brother-in-law. Marvin always spoke of him as a heretic, but
immediately added, "He is a good knave, though, for all that, and I only
wish he could live a little nearer to us, that I might see more of him."

"You must come again next year, Miles, if only for Walter's sake," said
Maud, when she bade her brother-in-law farewell, and Sir Miles
promised to do so if he could leave home.

He made but a short stay at Greenwich this time, and was relieved when
he got back to learn that everything had gone smoothly while he was
away. Most of the monks, who had left the neighbourhood at the time of
the suppression of the monastery, had strayed back to their old haunts
during the previous winter, and had by degrees been forced into the ranks
of the workers, in one capacity or the other; and it was how these
grumblers might act during his absence that made Sir Miles anxious to
return with as little delay as possible. He was relieved, therefore, to hear
that his care and anxiety was quite needless, that the monks were
beginning to learn that they were better off after all than many from
other monasteries, who came begging; for here they were sure of
employment by which they could earn sufficient to live upon, and Sir
Miles considerately made their tasks as light as he could at first, that they
might gradually learn, as his other tenants had done, that work was a
blessing and not a curse.

There was, perhaps, another inducement for these idlers to apply

themselves to the mastery of this work problem. Sir Miles had decided
that the monastery lands should be devoted to the benefit of the brethren,
as far as possible; and so, when a monk had proved himself a good
servant and workman, he might rent a piece of the old farm land, and set
up as a small farmer on his own account. Sir Miles did all he could to
develop this ambition, and in several cases with marked success, but
there were others who could not shake off the sloth that seemed to have
crept into their very bones and brains, so that they would not try to do
anything beyond their allotted tasks, and when they were accomplished
they would lie down in any sheltered corner to sleep for the rest of the
day.
Of course these, and the old and sick among the community, had to be
kept near to Paton Hall itself, for some of the tenants, having learned the
worth of work, were by no means disposed to be as merciful as their
master. They would have forced these unwilling workers to do as much
as the man who had learned to take a joy and delight in accomplishing a
good, creditable piece of work, whether on the farm, or on the building
of cottage or barn. For during the summer, work of both kinds went on
with unabated energy; and now that the old monastery and its lands had
come into Sir Miles' possession, there were more cottages and
homesteads to be built, and the materials of which the old monastery had
been constructed, or at least a good portion of them, were given by the
Commissioners to build these scattered homesteads for the new farmers
and yeomen.

Sir Miles quite intended to pay his promised visit to Greenwich the
following year, but the only time he could conveniently leave home the
following summer Lady Paton was very ill, and her illness continued so
long that all thought of such a journey had to be abandoned. So
messengers were sent to and fro with letters, by which means some home
news reached Paton Hall, but—lest mischief should befall—nothing of
great interest, either in public or private concerns, was entrusted to these
letters and messengers.

Early in the summer of 1539 a messenger arrived from Greenwich,

announcing that Master Marvin, with his wife and infant daughter, were
on their way to Paton Hall, and would probably arrive a day after the
letter reached them.

It caused quite a commotion in the household to hear such news as this,

and Lady Paton did not know whether to be glad or sorry that her
brother-in-law was coming. For her sister there would be an unstinted
welcome, and Lady Paton was pleased to hear that a baby had come at
last. But Walter Marvin—she could only shake her head and wonder.

Sir Miles laughed, and reminded his wife that it was possible that Walter
Marvin had changed since he had taken up the study of God's Word. But
the lady shook her head again. "He was such a bigoted Catholic," she
added. "You said yourself he would only read 'Coverdale's Bible.'"

"Well, well, we shall see when the travellers arrive. You and Margery
must have their chambers made ready, for I would not have them think
we do not gladly welcome them. So give them of the best, dear dame,
and I will order fresh rushes to be cut, that all may be in readiness when
they arrive."

But it was not until two days had passed that the travellers were seen
slowly wending their way through the village, with a cavalcade of horses
and mules that quite startled Sir Miles when he went out to meet them.

"We have come to settle among you," said Master Marvin, when he had
greeted Sir Miles, and led him to where Maud was sitting on as
comfortable a pillion as her husband could contrive for her. She smiled
and looked so happy, as she held up her baby, that Sir Miles wondered
what it could all mean.

"Ah! it is the little one who has brought us hither. We could stand trouble
for ourselves—Maud and I—but when baby came, and the Parliament
passed this Act of Six Articles—'Gardiner's Creed,' as some call it—
well, it was time we got away from Greenwich before there was any stir,
or any talk."

This was whispered to Sir Miles as they stood in the village street, and
did but increase the mystery, as it seemed to Sir Miles. "You shall tell me
all the news when we get to Paton Hall," he replied. "We have been
anxiously awaiting you the last two days; your messenger said you were
close behind."

"Aye, but I had to take care of Maud and my little lady; I led their mule
most of the way myself."

Just then Lady Paton was seen coming towards the park-gate to greet her
sister, and console her for whatever trouble had brought them thither. But
one look at the happy face was enough to convince Lady Paton that,
whatever had happened, it had not touched her sister's happiness; and, to
her amazement, Walter Marvin claimed a greeting that he would have
scorned when she was with them at Greenwich.

"What do you think of our little lady?" asked the proud and happy father;
and then he took the baby from his wife and handed her to Lady Paton,
that she might have the honour of carrying her to the door of Paton Hall.
"I am going to walk with Cicely," said Mistress Marvin, when her sister
took the baby. "You and Miles can see after the servants and baggage,
while I have a word with Cicely."

"What does it mean, dear sister?" asked Lady Paton when they were left
to themselves.

"Ah, you may well ask; we owe it all to Miles. When I made up my mind
that Walter must be saved from going to the stake, why, it seemed the
most natural thing for us to come to you."

"But you speak in riddles," said Lady Paton. "Why should Walter be sent
to the stake? That is the punishment for heretics."

"If you had only lived in Greenwich, you would have heard that Master
Walter Marvin went further than most of the reformers or heretics. I
followed the advice Miles gave me when he came to pay his last visit,
and let the Bible do its own work, without arguing about anything. But in
a very little while, that dreadful word 'transubstantiation' came up, and
then I found that Walter had actually been telling some priests in the
Church that he did not believe in it now. It would not have mattered
much, perhaps, if the King could be depended upon, but now he has to
decide what we shall, or shall not, believe, and as Gardiner and he are
very close friends just now, they have drawn up between them what my
husband calls 'Gardiner's Creed,' and which is now made the law of the
land. It is called 'The Act of Six Articles.' And the first of these decrees,
that for writing or speaking against transubstantiation, the person found
guilty shall be burned at the stake. The other five are all in support of
Romish doctrine, which we do not believe now. As soon as I heard about
this, I went to father, and he quite agreed with me, that it would be best
to get Walter out of the way as soon as possible, because of this dreadful
law; and we knew he would take every opportunity of saying what he
thought about the priestly pretensions involved in this doctrine. Baby
was only a month old, and Walter was so fond of her, and I think it must
have been God Himself that made me say one day,"

"'Walter, it would be dreadful for baby to be left without a mother and

father!'"

"'What do you mean, wife?' he asked, turning pale."

"'Why, this dreadful Act of Six Articles may take us both away from her,
unless we take her away from Greenwich very soon.'"

"He was quiet for a little while, and then he said slowly, 'I see what you
mean! We will go to Miles and Cicely as soon as I can get my affairs
settled.'"

"'Father will do that for you,' I said. 'Let us go away with baby as soon as
we can get packed up.' Do you think I was right, Cicely? You see I had to
think of father, too, for it would involve him in dreadful trouble if Walter
was arrested; and if they had taken him I would have gone too, for we
have been so happy the last year that I could not be parted from him
now."

"How glad I am to hear this," breathed Lady Paton; but she could not
help wondering whether trouble might not come to them through this
uncompromising brother-in-law.

Mistress Marvin divined something of what was in her sister's mind, for
she said, "Before we left Greenwich, Walter promised father that he
would be guided entirely by what Miles said; and if he thought it would
be his duty now to read the Bible without any disputation, he would give
that up for baby's sake. Will you tell Miles this?"

"Yes, dear sister; and as he has proved in his own case that the Word of
God is in itself sufficient to lead a man to the truth, and out of the errors
of Rome, I think that ought to be sufficient."

Did this savour of cowardice? Many of those who went boldly to the
stake left wife and children. Shall we dare to say that they might have
chosen another and a more easy way? We do not know, we cannot judge
what the time demanded, we only know by record that this infamous law
brought many worthy men and women to the fires of Smithfield; and
others, seeing their fortitude, went to the study of God's Word, and at
length followed them through the fiery chrism. And at this awful cost
was England's civil and religious liberty won back from Pope and King,
who would have bound her in the fetters of ignorance and superstition
for all time.

Here I must bring my story to a close. During the remaining years of

Henry's life this "Act of Six Articles" claimed thousands of victims.
During the reign of his daughter, Queen Mary, it claimed even more
perhaps, but never again was the reading of God's Word prohibited in
England, and though Cromwell made the Parliament of his time a tool
for oppression, still the preservation of it was good. For when the time
came that liberty was regained, the channel through which its life-giving
stream should flow was ready to hand, and with an open Bible and a free
Parliament, neither Tudor nor Stuart could long hold England in
bondage.

THE END.
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