Ruqyah Discussion World

TABLE OF CONTENTS

𝐃


𝐈
𝐈
𝐃
𝐎
𝐄
𝐌
𝐇
𝐏
𝐃
𝐓
𝐌
𝐇
𝐖
𝐈
𝐬
𝐈
𝐭
𝐂
𝐂
𝐈
𝐖
𝐈
𝐈
𝐨
𝐈
𝐏
𝐏
𝐡
𝐬
𝐬
𝐨
𝐟
𝐑
𝐑
𝐑
𝐤
𝐬
𝐞
𝐬
𝐡
𝐡
𝐀
𝐀
𝐚
𝐚
𝐋
𝐑
𝐀
𝐀
𝐈
𝐨
𝐭
𝐥
𝐀
𝐈
𝐢
𝐡
𝐡
𝐞
𝐮
𝐢
𝐫
𝐱
𝐧
𝐧
𝐉
𝐞
𝐞
𝐞
𝐚
𝐮
𝐬
𝐎
𝐎
𝐎
𝐰
𝐈
𝐒
𝐖
𝐓
𝐭
𝐄
𝐞
𝐓
𝐖
𝐞
𝐚
𝐚
𝐟
𝐩
𝐀
𝐆
𝐞
𝐧
𝐚
𝐕
𝐯
𝐭
𝐂
𝐚
𝐩
𝐄
𝐟
𝐦
𝐦
𝐓
𝐓
𝐓
𝐀
𝐄
𝐭
𝐭
𝐩
𝐢
𝐞
𝐫
𝐝
𝐞
𝐄
𝐞
𝐌
𝐈
𝐄
𝐜
𝐝
𝐀
𝐞
𝐨
𝐄
𝐍
𝐄
𝐄
𝐄
𝐫
𝐢
𝐢
𝐒
𝐂
𝐌
𝐫
𝐫
𝐚
𝐚
𝐞
𝐚
𝐝
𝐫
𝐄
𝐢
𝐧
𝐧
𝐬
𝐬
𝐢
𝐋
𝐇
𝐞
𝐇
𝐎
𝐂
𝐂
𝐂
𝐧
𝐀
𝐧
𝐧
𝐦
𝐞
𝐠
𝐟
𝐫
𝐨
𝐌
𝐙
𝐛
𝐑
𝐭
𝐇
𝐚
𝐒
𝐋
𝐫
𝐟
𝐧
𝐠
𝐢
𝐞
𝐓
𝐓
𝐓
𝐬
𝐈
𝐡
𝐨
𝐭
𝐞
𝐦
𝐄
𝐨
𝐜
𝐈
𝐨
𝐢
𝐂
𝐄
𝐀
𝐋
𝐭
𝐚
𝐢
𝐮
𝐜
𝐰
𝐀
𝐈
𝐈
𝐈
𝐬
𝐞
𝐞
𝐒
𝐫
𝐮
𝐦
𝐜
𝐒
𝐝
𝐦
𝐛
𝐔
𝐞
𝐎
𝐕
𝐎
𝐍
𝐬
𝐝
𝐬
𝐍
𝐩
𝐮
𝐄
𝐞
𝐆
𝐫
𝐭
𝐭
𝐢
𝐢
𝐞
𝐨
𝐥
𝐄
𝐨
𝐍
𝐍
𝐫
𝐏
𝐚
𝐨
𝐛
𝐡
𝐚
𝐝
𝐄
𝐫
𝐢
𝐄
𝐗
𝐟
𝐬
𝐨
𝐈
𝐞
𝐧
𝐨
𝐚
𝐜
𝐝
𝐠
𝐟
𝐭
𝐫
𝐥
𝐨
𝐏
𝐢
𝐂
𝐖
𝐧
𝐎
𝐌
𝐚
𝐓
𝐞
𝐚
𝐢
𝐫
𝐬
𝐞
𝐡
𝐜
𝐃
𝐠
𝐧
𝐨
𝐮
𝐚
𝐧
𝐈
𝐠
𝐭
𝐚
𝐪
𝐑
𝐔
𝐧
𝐥
𝐭
𝐨
𝐍
𝐧
𝐀
𝐔
𝐧
𝐦
𝐨
𝐄
𝐁
𝐠
𝐨
𝐬
𝐨
𝐮
𝐝
𝐬
𝐀
𝐞
𝐢
𝐒
𝐟
𝐝
𝐢
𝐋
𝐓
𝐆
𝐭
𝐚
𝐑
𝐞
𝐦
𝐰
𝐞
𝐞
𝐨
𝐨
𝐝
𝐛
𝐂
𝐨
𝐪
𝐨
𝐇
𝐧
𝐢
𝐧
𝐞
𝐈
𝐧
𝐫
𝐦
𝐯
𝐨
𝐞
𝐧
𝐚
𝐚
𝐟
𝐓
𝐍
𝐬
𝐭
𝐚
𝐭
𝐚
𝐎
RULES
𝐢
𝐦
𝐞
𝐥
𝐫
𝐢
𝐈
𝐲
𝐢
𝐧
𝐭
𝐬
𝐦
𝐭
𝐥
𝐟
𝐆
?
𝐚
𝐫
𝐧
𝐧
𝐎
𝐃
𝐨
𝐡
𝐨
𝐬
𝐞
𝐠
𝐚
𝐡
?
𝐬
𝐭
𝐬
𝐞
𝐧
𝐲
𝐫
𝐞
𝐍
𝐓
𝐒
𝐧
𝐫
𝐧
𝐡
𝐞
𝐞
𝐟
𝐥
𝐬
𝐮
𝐦
REMINDER
𝐡
DIAGNOSIS
𝐇
𝐟
𝐜
𝐞
𝐞
𝐩
𝐯
𝐝
𝐞
𝐝
𝐢
/
𝐪
𝐭
𝐝
𝐚
𝐞
𝐥
𝐟
𝐫
𝐞
𝐚
𝐨
𝐄
𝐬
𝐩
𝐥
𝐚
𝐨
𝐲
𝐚
𝐫
𝐨
𝐫
𝐢
REMINDER (2)
𝐧
𝐦
𝐡
𝐧
𝐬
𝐫
𝐭
𝐩
𝐝
𝐚
𝐞
𝐫
𝐭
𝐍
𝐢
𝐝
𝐞
𝐮
𝐨
𝐢
𝐞
𝐚
PROTECTION
𝐞
𝐭
𝐬
𝐚
𝐜
𝐰
𝐦
𝐜
𝐚
𝐈
𝐡
𝐧
𝐪
𝐬
𝐯
𝐜
𝐠
𝐚
𝐆
𝐭
𝐭
𝐭
𝐡
𝐬
𝐲
𝐞
𝐞
𝐚
𝐞
𝐢
𝐢
𝐚
𝐬
𝐨
𝐬
𝐨
𝐜
𝐨
𝐇
𝐫
𝐭
𝐚
𝐞
𝐞
𝐥
𝐫
𝐞
?
?
𝐞
𝐫
𝐚
𝐲
𝐧
𝐬
𝐬
𝐲
𝐯
𝐓
𝐨
𝐞
𝐫
𝐇
𝐧
𝐇
𝐜
𝐬
𝐨
𝐢
𝐟
𝐥
𝐟
𝐢
𝐚
𝐭
𝐥
𝐡
𝐚
𝐨
𝐁
𝐨
𝐫
𝐨
𝐨
𝐦
𝐡
𝐢
𝐟
𝐬
𝐞
𝐚
𝐰
𝐭
𝐰
𝐫
𝐄
𝐨
𝐚
𝐭
𝐫
𝐭
𝐜
𝐲
𝐬
𝐚
𝐞
𝐧
𝐟
𝐨
𝐅
𝐜
𝐡
𝐢
𝐚
/
𝐞
𝐫
𝐥
𝐭
𝐜
𝐜
𝐮
𝐚
𝐧
𝐲
𝐎
𝐬
𝐞
𝐟
𝐢
𝐚
𝐚
𝐡
𝐭
𝐧
𝐭
𝐫
𝐠
𝐧
𝐦
𝐰
𝐑
𝐧
𝐨
𝐧
𝐞
𝐞
𝐚
𝐚
𝐠
𝐨
𝐭
𝐫
𝐄
𝐯
𝐚
𝐧
𝐢
𝐈
𝐡
𝐈
𝐖
𝐫
𝐨
𝐭
𝐫
𝐠
𝐢
𝐖
𝐝
/
𝐡
𝐩
𝐞
𝐩
𝐒
STARTING RUQYA TREATMENT
𝐧
𝐧
𝐞
𝐡
𝐢
𝐡
𝐫
𝐫
𝐢
𝐋
𝐫
𝐜
𝐚
𝐢
𝐠
𝐚
𝐡
𝐧
𝐭
𝐞
𝐧
𝐨
𝐲
FREQUENTLY ASKED QUESTIONS

𝐝
𝐚
𝐄
,
𝐡
𝐨
𝐫
𝐞
𝐯
𝐮
𝐭
𝐟
𝐢
𝐢
𝐦
𝐦
𝐝
𝐄
𝐫
𝐞
𝐞
𝐧
𝐞
𝐥
𝐞
𝐧
𝐬
𝐦
𝐜
𝐨
/
𝐜
𝐏
𝐞
𝐧
𝐣
𝐠
𝐛
𝐢
𝐲
.

?
𝐢
𝐬
𝐭
𝐞
𝐭
𝐧
𝐝
𝐧
𝐭
𝐈
𝐡
𝐨
𝐞
?
𝐢
𝐒
𝐬
𝐡
𝐦
𝐍
𝐠
𝐨
𝐧
/
𝐭
𝐧
𝐝
𝐢
𝐨
𝐮
𝐨
𝐡
𝐭
𝐭
𝐧
𝐆
𝐲
𝐭
𝐮
𝐦
𝐲
𝐡
𝐫
𝐩
𝐮
𝐬
𝐢
𝐟
𝐬
𝐬
𝐚
𝐥
𝐬
𝐢
𝐨
𝐨
𝐬
𝐞
𝐝
𝐖
𝐨
𝐞
𝐬
𝐡
𝐫
𝐞
𝐬
𝐖
𝐥
𝐟
,
𝐡
𝐭
𝐬
𝐟
𝐖
𝐠
𝐛
𝐡
𝐡
𝐭
𝐞
𝐖
𝐚
𝐡
𝐟
𝐡
𝐡
𝐚
𝐚
𝐬
.
𝐞
𝐫
𝐩
𝐡
𝐚
𝐪
𝐮
𝐬
𝐞
𝐭
𝐨
𝐡
?
𝐩
𝐒
𝐢
𝐭
𝐚
𝐚
𝐬
𝐦
𝐢
𝐨
𝐡
𝐲
ADVICE FOR THOSE STRUGGLING WITH RUQYA
𝐞
𝐮
𝐭
𝐬
𝐥
𝐢
𝐫
𝐧
𝐬
𝐧
𝐞
𝐚
𝐫
𝐝
𝐛
𝐢
𝐭
𝐭
𝐚
𝐚
𝐬
𝐡
𝐭
𝐡
𝐨
𝐚
𝐡
𝐡
𝐝
𝐡
𝐭
𝐞
𝐭
𝐞
𝐢
𝐡
𝐞
𝐡
𝐬
𝐬
𝐛
𝐫
𝐢
𝐭
𝐞
𝐭
𝐞
𝐬
𝐫
𝐡
𝐚
𝐞
𝐫
𝐢
𝐬
𝐞
𝐚
𝐬
𝐨
𝐚
𝐭
𝐧
𝐦
𝐦
.

.
𝐝
.
?

𝐚
𝐞
𝐞
𝐚
.
𝐬
𝐚
𝐧
𝐧
𝐧
𝐭
𝐝
𝐟
𝐡
𝐨
𝐨
𝐫
/
𝐰
?

?
?

?
?

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2
𝐏

𝐏
𝐏
𝐍
𝐒
𝐓
𝐃
𝐒
𝐒
𝗥
𝗕
𝗪
𝗪
𝗪
𝗛
𝐓
𝐄
𝐄
𝐅
𝐁
𝐓
𝐓
𝐞
𝐞
𝐨
𝐓
𝐓
𝐓
𝐄
𝟏
𝐌
𝐍
𝟐
𝟑
𝐄
𝐲
𝐲
𝐲
𝐲
𝐈
𝐛
𝗲
𝐞
𝗨
𝐑
𝐑
𝐑
𝐈
𝐇
𝐑
𝐑
𝐑
𝐑
𝐑
𝐯
𝐱
𝐕
𝐕
𝐑
𝗼
𝐑
𝐀
𝐎
𝐨
𝗵
𝗵
𝗵
𝐍
𝐇
𝐞
𝐇
𝐑
𝐏
𝐞
𝐞
𝐦
𝐦
𝐣
𝗻
𝐞
𝐭
𝘄
𝐢
𝗤
𝐭
𝐈
𝐈
𝐎
𝐎
𝐎
𝗮
𝗲
𝗶
𝐄
𝐄
𝐄
𝐄
𝐄
𝐞
𝐀
𝐔
𝐭
𝐄
𝐓
𝐓
𝐥
𝐞
𝐥
𝗰
𝗲
𝐞
𝐒
𝐍
𝐔
𝐋
𝐋
𝐩
𝐈
𝐎
𝐡
𝗿
𝘁
𝐜
𝐢
𝗬
𝐩
𝐩
𝐀
𝐀
𝐀
𝐀
𝐀
𝐫
𝗵
𝐓
𝐓
𝐂
𝐞
𝐈
𝐞
𝗳
𝐄
𝐄
𝐬
𝗼
𝐉
𝗲
𝐐
𝐧
𝐭
𝐚
𝐈
𝗶
𝐓
𝐨
𝗿
𝐧
𝗔
𝐈
𝐐
𝐍
𝐖
𝐭
𝐭
𝐲
𝐄
𝐄
𝐀
𝗳
𝘁
𝐬
𝐄
𝐄
𝐓
𝐓
𝐓
𝐓
𝐓
𝐄
𝐌
𝐒
𝐒
𝘂
𝗿
𝐠
𝐠
𝐢
𝐍
𝐨
𝐨
𝗰
𝐘
𝐝
𝘁
𝘀
𝐚
𝐎
𝐞
𝐧
𝗲
𝐘
𝐘
𝐘
𝗔
𝗾
𝗲
𝐂
𝐂
𝐌
𝐌
𝐌
𝐌
𝐌
𝐌
𝗮
𝐟
𝐃
𝐦
𝐦
𝐓
𝐥
𝐬
𝐀
𝐆
𝗰
𝗼
𝐏
𝐥
𝐓
𝗨
𝗻
𝐛
𝐏
𝐀
𝗻
𝘆
𝐄
𝐄
𝐲
𝐓
𝐓
𝐇
𝐨
𝗶
𝐔
𝐌
𝐑
𝗳
𝐫
𝐬
𝐬
𝐀
𝐄
𝐄
𝐄
𝐄
𝐄
𝐎
𝗮
𝘁
𝐫
𝐎
𝐑
𝗗
𝐦
𝐆
𝐚
𝗱
𝗜
𝐈
𝐈
𝐞
𝗲
𝗥
𝐓
𝐑
𝐚
𝐄
𝐄
𝐑
𝐍
𝐍
𝐍
𝐍
𝐍
𝐚
𝐚
𝐎
𝐎
𝐑
𝐭
𝗮
𝐚
𝗜
𝗼
𝗳
𝐝
𝐎
𝗿
𝐇
𝐢
𝐂
𝘂
𝐓
𝗢
𝐑
𝐞
𝐩
𝗶
𝐟
𝐟
𝐀
𝐔
𝐋
𝘂
𝐄
𝐠
𝐧
𝐓
𝐓
𝐓
𝐓
𝐓
𝗻
𝐓
𝐍
𝐍
𝘀
𝐭
𝐭
𝐓
𝗾
𝗜
𝐫
𝐞
𝐔
𝐭
𝐀
𝗦
𝐔
𝗱
𝐏
𝐄
𝐢
𝐞
𝐞
𝐓
𝗵
𝐐
𝗱
𝐬
𝐨
𝐀
𝘆
𝗻
𝐜
𝐲
𝐟
𝐄
𝟏
𝟐
𝟑
𝟒
𝟒
𝗶
𝐫
𝐫
𝐊
𝐏
𝗼
𝐀
𝐅
𝐅
𝐨
𝐌
𝐒
𝐦
𝗼
𝗮
𝗲
𝐘
𝐖
𝐞
𝗿
𝐍
𝐂
𝘂
𝐞
𝐞
𝐠
𝐎
𝐎
𝐋
𝐏
𝘂
𝘀
𝗲
𝐓
𝐬
𝐄
𝐍
𝐍
𝐍
𝐀
𝗔
𝐇
𝐚
𝗹
𝐄
𝐓
𝐱
𝐚
𝐎
𝐂
𝗱
𝗾
𝐈
𝐈
𝗱
𝗱
𝐑
𝐑
𝐌
𝘂
𝐭
𝐭
𝐨
𝐛
𝐭
𝐨
𝐨
𝐓
𝐃
𝐛
𝐍
𝐍
𝐢
𝐈
𝘆
.
𝐄
.

.
𝐀
𝗼
𝐢
𝐢
𝐢
𝘁
𝐫
𝗱
𝐣
**
𝗜
𝐎
𝐬
𝐬
𝐬
𝐫
𝐥
𝐮
𝗮
𝐜
𝐧
𝐇
𝐁
𝐓
𝐚
𝗼
𝐄
𝐀
𝐚
𝐆
𝐓
𝗶
𝐞
𝐞
𝐞
𝐔
𝐚
𝗜
𝗹
𝐎
𝐡
𝗼
𝐫
𝐦
𝐍
𝐠
𝗶
𝐜
𝐇
𝗮
𝐀
𝐍
𝗹
𝐢
;
𝐓
𝘀
𝗹
𝐧
𝐝
𝐝
𝐝
𝘀
𝐄
𝗶
𝐃
𝐞
𝐭
𝐧
𝐅
𝗶
𝘂
𝘁
𝘀
𝐝
𝐁
𝘀
𝐚
𝐄
𝐢
𝐓
𝐄
𝐢
𝐫
𝐚
𝐫
𝐀
𝐫
𝗲
𝗱
𝐗
𝘁
𝐨
𝘁
𝐈
𝐧
𝐚
𝐨
𝐑
𝐨
𝐟
𝐨
𝐈
𝐝
𝗲
𝐒
𝗻
𝗲
/
𝐎
𝗶
𝐆
𝐧
𝐚
𝐇
𝐓
( . .
𝐭
𝐄
𝐠
𝗼
𝐩
𝐩
𝐩
𝗻
𝗻
𝐔
𝐞
,
𝐭
𝐦
𝘁
𝐒
𝘀
𝐀
𝐑
𝐬
𝐬
𝐬
𝐒
𝐎
𝐢
𝐞
𝗼
𝐬
𝘁
𝘁
𝐐
𝐠
𝗼
𝐟
𝐲
𝐀
𝐟
𝐭
𝐈
𝐚
𝗼
𝐔
𝐮
𝐨
𝐨
𝐨
/
𝐍
𝐘
𝐞
𝐬
𝐂
𝗥
𝐫
𝐫
𝐞
𝐒
𝐬
𝐬
𝐂
𝐀
𝐡
𝐒
𝘂
𝐓
𝐚
𝐄
𝐢
𝐦
𝐓
𝐚
𝐇
𝐧
𝗾
𝐦
𝐠
𝐡
𝐈
𝐆
)
𝐫
𝘆
𝐎
𝐞
:
𝐚
:

:
𝐟
:
:
𝐞
𝐌
𝐈
𝐦
𝐇
𝐞
𝐥
𝗮
𝐠
𝐋
𝐚
𝐍
𝐚
𝐎
,
,
𝐦
𝐢
𝐀
𝐯
𝐃
𝐔
𝗮
𝐦
𝐜
𝐤
𝐢
𝐲
𝘂
𝐨
𝐥
𝐆
𝐑
𝐒
𝐢
𝐦
𝗱
𝐫
𝐥
𝐬
𝐞
𝐋
𝐈
𝐄
𝐥
𝐲
𝗶
𝐨
𝐲
𝐂
𝗼
𝐚
𝐣
𝐍
𝐚
𝐢
𝐞
𝐩
𝘀
𝐭
𝐧
𝐤
𝐢
𝐬
𝐫
𝗳
𝐨
𝐔
𝐧
𝐨
𝗼
𝐧
𝐥
𝐛
𝐬
𝗿
𝐍
𝐢
**
𝐠
?
𝐥
𝐢
𝐃
𝐞
?
𝐧
𝐡
&

𝐦
?
𝐄
𝐭
𝐛
,
,
𝐑
𝐬
𝐬
𝐫
𝐞
𝐚
𝐚
𝐧
𝐓
𝐢
𝐧
𝐧
/
𝐬
𝐇
OLIVE OIL EXTRACTION FOR MAGIC

𝐝
𝐢
/
𝐚
𝐭
𝐄
𝐨
𝐢
𝐧
𝐯
𝐭
𝐀
𝐝
𝐡
𝐢
𝐭
𝐆
***

𝐞
𝐞
𝐲
𝐫
𝐲
𝐄
𝐞
𝐛
𝐜
,
𝐎
𝐬
𝐨
𝐥
𝐮
𝐠
𝐜
𝐅
?
𝐫
𝐧
𝐚
𝐫
𝐏
𝐮
𝐢
𝐞
𝐭
𝐔
𝐬
𝐝
𝐢
𝐞
𝐯
𝐁
𝐯
𝐝
𝐞
𝐄
𝐢
𝐛
𝐢
𝐬
𝐑
𝐦
𝐢
𝐲
𝐨
𝐓
𝐩
𝐧
𝐦
𝐘
𝐚
𝐚
𝐢
𝐬
𝐫
𝐠
𝐞
𝐦
,
𝐢
𝐞
𝐜
𝐢
𝐞
𝐧
𝐨
𝐧
𝐠
𝐫
𝐭
𝐬
𝐞
𝐯
𝐢
𝐥
,
/

58
57
57
56
56
56
56
55
54
54
54
54
54
53
53
52
52
50
50
50
49
49
49
48
46
45
45
44
43
42
41
41
38
37
3
𝐆

𝐌
𝐄
𝐄
𝐁
𝐆
𝟏
𝟐
𝟑
𝟒
𝟓
𝟔
𝟕
𝐇
𝐇
𝐇
𝐈
𝐇
𝐈
𝗣
𝟭
𝟮
𝟰
𝟱
𝟲
𝟳
𝟴
𝐑
𝐏
𝐇
𝐌
𝐄
𝐄
𝐑
𝐑
𝐎
𝐇
𝗥
𝐑
𝐛
𝐡
𝐕
𝐕
𝐀
𝐗
𝐈
𝐔
𝐔
𝐔
𝐄
𝐈
𝐋
𝐎
𝐨
𝐨
𝐨
𝐈
𝐎
𝐈
𝐎
𝗡
𝗛
𝗦
𝗦
𝗚
𝗚
𝐌
𝐃
𝐒
𝐒
𝐅
𝐏
𝐏
𝐂
𝐕
𝐞
𝗔
𝐉
𝐚
𝐓
𝐈
𝐈
𝐀
𝐰
𝐰
𝐰
𝐈
𝐍
𝐗
𝐓
𝐐
𝐐
𝐐
𝐖
𝐍
𝗲
𝗶
𝐌
𝐢
𝗶
𝗶
𝐨
𝗼
𝗶
𝐀
𝐜
𝐚
𝐑
𝐚
𝐋
𝐋
𝐕
𝗖
𝐡
𝐯
𝐮
𝐈
𝗻
𝐧
𝘃
𝘃
𝗷
𝐑
𝐚
𝐈
𝗮
𝐄
𝐘
𝐄
𝐨
𝐜
𝘁
𝗮
𝐍
𝐭
𝐘
𝐘
𝐘
𝐭
𝗧
𝐞
𝐄
𝗧
𝘀
𝐚
𝗶
𝗲
𝐚
𝐁
𝐍
𝐍
𝐬
𝐝
𝐝
𝐄
𝐬
𝐠
𝐈
𝗿
𝐢
𝐢
𝐄
𝐄
𝗻
𝐮
𝐀
𝗺
𝐦
𝐃
𝐈
𝐑
𝗲
𝗵
𝐓
𝐡
𝐀
𝐀
𝐀
𝗜
𝐞
𝐫
𝗰
𝐞
𝐋
𝐘
𝐆
𝐨
𝐨
𝗻
𝐢
𝐭
𝗱
𝐍
𝐚
𝗖
𝗴
𝐈
𝐆
𝐘
𝐘
𝐬
𝗮
𝐚
𝐎
𝗲
𝗵
𝐜
𝐧
𝐂
𝐧
𝐫
𝐎
𝐨
𝐀
𝗮
𝐋
𝗲
𝐍
𝐞
𝐇
𝗮
𝐧
𝐄
𝐢
𝗔
𝘁
𝐈
𝐲
𝐜
𝐢
𝐓
𝐖
𝐀
𝐆
𝐄
𝐄
𝘀
𝐃
𝐭
𝐮
𝐧
𝐜
𝗴
𝐈
𝗲
𝐓
𝗶
𝗳
𝐃
𝘄
𝐞
𝐈
𝐋
𝐝
𝐭
𝗟
𝐕
𝐮
𝐨
𝗮
𝐬
𝐆
𝗻
𝐜
𝐆
𝗼
𝐋
𝐑
𝐞
𝘃
𝗮
𝐀
𝐍
𝐥
𝐠
𝐝
𝐞
𝐁
𝐀
𝐈
𝐀
𝐀
𝗱
𝐮
𝐀
𝐀
𝗮
𝐀
𝐚
𝗴
𝐝
𝐧
𝗿
𝐀
𝐈
𝗶
𝘁
𝗦
𝐢
𝐄
𝐎
𝐈
𝐫
𝐄
𝐚
𝗹
𝐇
𝐀
𝐀
𝐁
𝗵
𝗮
𝐃
𝐨
𝐧
𝐋
𝐥
𝐖
𝗶
𝐝
𝐆
𝐆
𝐕
𝐰
𝘁
𝐋
𝐓
𝗧
𝐓
𝗱
𝘃
𝐤
𝐈
𝐥
𝐕
𝐭
𝐧
𝗲
𝐍
𝐀
𝐚
𝗾
𝐧
𝗮
𝐚
𝐋
𝐭
𝐍
𝐓
𝐭
𝗲
𝗘
𝗮
𝐋
𝐄
𝐄
𝐀
𝐀
𝐄
𝐄
𝐭
𝐧
𝘆
𝐭
𝐁
𝐬
𝐝
𝐞
𝐌
𝐞
𝗮
𝐈
𝐀
𝘄
𝐢
𝐰
𝐓
𝐀
𝐡
𝐇
𝘁
𝗣
𝐭
𝐭
𝗲
𝐭
𝐭
𝐃
𝐋
𝐖
𝐧
𝐑
𝗲
𝐥
𝐨
𝐒
𝐘
𝐈
𝐈
𝐋
𝗲
𝐫
𝟓
𝐃
𝐡
𝐮
𝐚
𝗲
𝐇
𝐩
𝐥
𝐌
𝐞
𝗦
𝐄
𝐍
𝐍
𝐂
𝗺
𝐚
𝐰
𝐭
𝐢
𝐒
𝗿
𝘀
𝐄
𝗲
𝐀
𝐫
𝐄
𝐞
𝐞
𝐝
𝐰
𝐄
𝐛
𝐒
𝐢
𝐙
𝐀
𝐈
𝐡
𝘂
𝐓
𝐣
𝐊
𝐭
𝗧
𝘇
𝐒
𝐒
𝐨
𝗼
𝐄
𝗰
𝐫
𝐓
𝐓
𝐢
𝐆
𝐞
𝐘
𝐀
𝐮
𝐂
𝗾
𝐕
𝐀
𝐀
𝐩
𝐢
𝐖
𝐧
𝐡
𝐇
𝗼
𝐬
𝗢
.
.
.
.
.
.
𝐓
𝐓
)

)
𝐭
)
𝐧
)
)
𝘁
)
)
𝐛
𝐍
𝐟
𝐎
𝐇
𝐭
𝘆
𝐄
𝐇
𝐨
𝐡
𝐊
𝐒
𝗶
𝐞
𝐦
𝐋
𝐄
𝗻
𝐌
𝐔
𝐧
𝐞
𝐮
𝐬
𝗼
𝐞
𝐎
𝐚
𝗮
𝐁
𝐑
𝐯
𝐬
𝐄
𝗧
𝐓
𝐀
𝐞
𝘀
𝐀
𝐧
𝐍
𝐬
𝗻
𝐉
𝐔
𝐀
&3.
𝐭
𝐢
𝐎
𝐃
𝐢
𝐒
𝐞
𝗶
𝗔
𝐃
𝐄
𝗴
𝐄
𝐣
𝐈
𝐧
𝐈
𝐭
𝐇
𝘀
𝘀
𝐝
𝐙
𝐇
𝐨
𝐂
𝐢
𝐝
𝐈
𝐄
𝐝
𝐫
𝐔
𝐒
𝐙
𝐢
𝗞
𝐍
𝗵
𝐋
𝐈
𝘁
𝐧
𝐀
𝐃
𝐝
/
𝐚
𝐍
𝐯
𝐀
𝐚
𝐟
𝘄
𝐨
:
𝐎
𝐋
𝗲
𝐨
𝐇
𝐄
𝘂
𝐐
𝗘
𝐈
𝐃
𝐓
𝐧
𝐰
𝐍
𝐬
𝐧
𝐞
𝐔
𝐭
𝗻
𝐢
𝐆
𝐕
𝐌
𝐒
𝘀
𝗲
𝐧
𝐎
𝐒
𝐃
𝐞
𝐄
𝐡
𝐧
:
𝐎
𝗗
:
𝐈
𝐜
𝘁
𝗹
𝐒
𝐚
𝗮
𝐡
𝐚
𝐓
𝐭
𝐄
𝐨
𝗹
𝐎
𝐈
𝐞
𝐒
𝐠
𝐂
𝐞
𝐀
𝗨
𝗸
𝐬
𝘆
𝐡
𝐚
𝐋
𝐭
𝐘
𝐉
𝐩
/
𝐒
𝗻
𝐊
𝐎
𝐩
𝗥
𝐝
𝐬
𝐃
𝐈
𝐠
/
𝐞
𝗲
𝐌
𝐍
𝐚
𝐚
𝗜
𝐈
𝐋
:
𝐭
𝐞
𝐊
𝐜
𝗡
𝘀
𝐭
𝐋
𝐚
𝐰
𝐭
𝐍
𝐈
𝘀
𝐭
𝐢
𝐀
𝗚
𝐇
𝐤
:
𝐒
𝐞
𝐬
𝗲
𝐚
𝐚
/
𝐒
𝐒
𝐞
𝐧
𝐓
𝘀
𝐧
/
𝐨
𝐀
𝗔
𝐡
𝐧
𝐒
/
𝐭
𝐟
𝐲
𝐑
𝗧
𝐀
𝗦
𝐭
:
𝐈
𝐭
/
𝐫
𝘄
𝐫
𝗘
𝐒
𝐡
𝐬
𝐆
𝐞
𝐞
𝗧
𝐥
𝗼
𝐞
𝐚
𝐚
𝐄
𝐬
?
𝗕
𝐮
𝐭
𝐦
𝗿
𝐬
𝐒
𝐦
𝗔
/
𝗮
𝐡
𝐥
𝐭
𝗖
𝗸
𝐚
𝐚
𝐞
𝐬
𝗸
𝗞
𝐡
𝐧
𝐭
𝗮
𝐭
:
𝐖
𝐚
𝐭
𝗜
:
𝐫
𝗵
𝗡
:
𝐝
𝐢
:
𝐡
𝐰
𝐛
𝗽
?
𝐚
𝗧
𝐮
𝐲
𝗿
𝐡
𝗥
𝗮
𝐭
𝐢
𝐲
𝘆
𝗘
𝐞
1
𝐬
𝗲
𝐬
𝗔
𝐢
𝐭
𝗿
/
𝐬
𝗧
𝐨
𝐡
:

𝗠
𝐟
𝐭
𝐢
𝐡
𝐬
𝐀
𝗘
𝐢
𝗡
𝐥
𝐬
𝐥
𝗧
𝐚
𝐡
/

.
,
?

:
?
?
:

77
76
76
76
76
76
75
75
74
74
72
72
72
72
72
71
71
71
70
69
69
68
67
65
64
63
63
63
62
62
62
62
61
60
60
59
58
4
𝐇

𝐇
𝐑
𝐑
𝐎
𝐒
𝐒
𝐐
𝐀
𝐁
𝐊
𝐔
𝐃
𝐑
𝐑
𝐋
𝐋
𝐏
𝐑
𝐓
𝐏
𝐏
𝐒
𝐕
𝐃
𝐃
𝐓
𝐃
𝐃
𝐒
𝐒
𝐒
𝐓
𝐃
𝐈
𝐒
𝐌
𝐧
𝐄
𝐈
𝐀
𝐡
𝐡
𝐡
𝐮
𝐈
𝐈
𝐋
𝐑
𝐑
𝐀
𝐲
𝐫
𝐔
𝐈
𝐔
𝐔
𝐔
𝐄
𝐄
𝐈
𝐈
𝐏
𝐀
𝐫
𝐫
𝐫
𝐫
𝐄
𝐍
𝐎
𝐈
𝐃
𝐀
𝐑
𝐭
𝐒
𝐒
𝐮
𝐒
𝐦
𝐋
𝐒
𝐚
𝐚
𝐚
𝐍
𝐞
𝐞
𝐞
𝐞
𝐩
𝐉
𝐃
𝐀
𝐀
𝐀
𝐂
𝐂
𝐏
𝐞
𝐇
𝐄
𝐑
𝐖
𝐐
𝐐
𝐐
𝐓
𝐓
𝐍
𝐂
𝐈
𝐓
𝐫
𝐫
𝐫
𝐚
𝐚
𝐚
𝐚
𝐑
𝐭
𝐀
𝐆
𝐞
𝐫
𝐍
𝐄
𝐐
𝐋
𝐘
𝐓
𝐍
𝐈
𝐈
𝐡
𝐦
𝐏
𝐢
𝐢
𝐢
𝐘
𝐘
𝐍
𝐦
𝐦
𝐦
𝐦
𝐄
𝐄
𝐀
𝐘
𝐘
𝐘
𝐇
𝐬
𝐩
𝐄
𝐧
𝐧
𝐧
𝐌
𝐓
𝐓
𝐈
𝐀
𝐀
𝐋
𝐘
𝐈
𝐟
𝐈
𝐈
𝐀
𝐀
𝐈
𝐈
𝐎
𝐂
𝐍
𝐍
𝐀
𝐫
𝐀
𝐀
𝐀
𝐨
𝐈
𝐉
𝐚
𝐘
𝐠
𝐠
𝐠
𝐮
𝐍
𝐀
𝐍
𝐈
𝐈
𝐬
𝐬
𝐬
𝐬
𝐍
𝐍
𝐍
𝐇
𝐄
𝐞
𝐈
𝐍
𝐋
𝐀
𝐉
𝐟
𝐫
𝐍
𝐍
𝐒
𝐈
𝐈
𝐥
𝐍
𝐋
𝐀
𝐀
𝐟
𝐟
𝐂
𝐭
𝐃
𝐆
𝐁
𝐈
𝐌
𝐆
𝐆
𝐔
𝐀
𝐓
𝐓
𝐆
𝐲
𝐀
𝐆
𝐆
𝐧
𝐍
𝐍
𝐄
𝐂
𝐃
𝐆
𝐫
𝐫
𝐚
𝐁
𝐍
𝐆
𝐆
𝐇
𝐓
𝐄
𝐖
𝐨
𝐚
𝐆
𝐍
𝐜
𝐨
𝐑
𝐑
𝐫
𝐨
𝐨
𝐞
𝐔
𝐕
𝐃
𝐭
𝐇
𝐋
𝐆
𝐆
𝐀
𝐐
𝐫
𝐈
𝟐
𝟐
𝐃
𝐞
𝐦
𝐝
𝐎
𝐈
𝐜
𝐀
𝐢
𝐨
𝐒
𝐬
𝐦
𝐦
𝐁
𝐈
𝐒
𝐓
𝐄
𝐄
𝐞
𝐍
𝐃
𝐨
𝐄
𝐍
𝐃
𝐄
𝐀
𝐌
𝐚
𝐨
𝐬
𝐍
𝐀
𝐔
𝐝
𝐑
𝐑
𝐒
𝐑
𝐕
𝐚
𝐀
𝐔
𝐓
𝐓
𝐃
𝐑
𝐧
𝐇
𝐢
𝐀
𝐀
𝐉
𝐦
𝐒
𝐫
𝐓
𝐈
𝐨
𝐆
𝐀
𝐂
𝐧
𝐭
𝐀
𝐦
𝐉
𝐖
𝐑
𝐃
𝐀
𝐀
𝐑
𝐃
𝐎
𝐈
𝐎
𝐎
𝐄
𝐝
𝐔
𝐊
𝐀
𝐫
𝐑
𝐎
𝐡
𝐓
𝐓
𝐟
𝐄
𝐈
𝐨
𝐍
𝐠
𝐊
𝐬
𝐋
𝐞
𝐂
𝐥
𝐢
𝐈
𝐀
𝐊
𝐊
𝐒
𝐍
𝐉
𝐫
𝐏
𝐬
𝐒
𝐞
𝐐
𝐀
𝐇
𝐟
𝐌
𝐌
𝐒
𝐥
𝐃
𝐔
𝐧
𝐓
𝐓
𝐈
𝐚
𝐀
𝐞
𝐈
𝐍
𝐢
𝐐
𝐚
𝐔
𝐈
𝐊
𝐒
𝐍
𝐒
𝐊
𝐊
𝐒
𝐃
𝐍
𝐧
𝐠
𝐒
𝐦
𝐈
𝐇
𝐍
𝐘
𝐇
𝐍
𝐫
𝐚
𝐎
𝐃
𝐡
𝐄
𝐄
𝐇
𝐋
𝐔
𝐒
𝐄
𝐏
𝐞
𝐡
𝐭
𝐦
𝐀
𝐀
𝐫
𝐭
𝐍
𝐎
𝟐
𝐎
𝐃
𝐇
𝐄
𝐬
𝐍
𝐍
𝐨
87
𝐀
𝐚
𝐄
𝐞
𝐀
𝐨
𝐏
𝐚
𝐑
𝟒
𝐇
𝐇
𝐬
𝐦
𝐔
𝐒
𝐚
𝐑
𝐈
𝐲
𝐔
𝐄
𝐓
𝐓
𝐃
𝐌
𝐈
𝐐
𝐋
𝐀
𝐭
𝐀
𝐦
𝐇
𝐍
𝐭
𝐡
𝐃
𝐱
𝐬
𝐈
𝐒
𝐒
𝐔
𝐚
𝐍
-
𝐂
𝐂
𝐈
𝐁
𝐍
𝐒
𝐞
𝐢
𝐆
𝐎
𝐀
𝐬
𝐧
𝐂
𝐬
𝐇
𝐇
𝐑
𝐎
𝐀
𝐓
𝐐
𝐖
𝐭
𝐔
𝐋
𝐂
,

𝐞
𝐋
𝐈
(
𝐀
𝐕
𝐐
𝐄
𝐄
𝐐
-
𝐮
𝐀
/

𝐆
𝐎
𝐑
𝐧
𝐈
𝐄
𝐂
𝐂
𝐄
𝐍
𝐀
𝐫
𝐈
𝐓
𝐇
𝐜
𝐅
𝐒
𝐒
𝐂
𝐚
𝐒
𝐑
𝐊
𝐊
𝐑
𝐞
𝐇
𝐓
𝐀
𝐧
𝐓
𝐈
𝐓
𝐅
𝐋
𝐋
𝐀
𝐍
𝐔
𝐓
𝐑
𝐔
𝐚
𝐎
𝐈
𝐈
𝐈
𝐀
𝐇
𝐇
𝐒
𝐍
𝐒
𝐒
𝐧
𝐓
𝐑
𝐑
𝐋
(
𝐓
𝐓
𝐄
𝐝
𝐓
𝐇
𝐄
𝐓
𝐇
𝐄
𝐒
𝐁
/
𝐒
𝐄
)
𝐇
𝐮
𝐍
𝐈
𝐎
𝐇
𝐍
𝐧
𝐄
𝐓
𝐃
𝐧
𝐎
𝐃
𝐈
𝐏
𝐘
𝐚
𝐎
𝐔
𝐔
𝐡
𝐍
&

𝐒
𝐑
𝐒
𝐄
𝐏
𝐌
𝐎
𝐒
𝐀
-

𝐄
𝐊
3
2

𝐎
𝐈
)

𝐍
𝐅
-

𝐆
𝐒
𝐇
𝐃
𝐈
𝐔
𝐅
𝐀
𝐀
𝐓
𝐇
/
𝐑
𝐎
𝐔
𝐆
𝐇
𝐓
𝐇
𝐄
𝐐
𝐔
𝐑
𝐀
𝐍
99
98
96
96
95
94
94
93
92
91
91
91
91
89
88
88
88
87
86
86
85
85
85
83
83
82
82
81
81
80
80
80
80
78
77
77
5
𝐖

𝐖
𝐇
𝐇
𝐆
𝐈
𝐃
𝐇
𝐖
𝐖
𝐌
𝐖
𝐖
𝐒
𝐏
𝐃
𝐁
𝐈
𝐄
𝐀
𝐃
𝐍
𝐈
𝐎
𝐇
𝐏
𝐄
𝐧
𝐃
𝐢
𝐫
𝐚
𝐡
𝐱
𝐕
𝐥
𝐞
𝐭
𝐯
𝐨
𝐚
𝐮
𝐎
𝐨
𝐨
𝐨
𝐨
𝐠
𝐀
𝐚
𝐜
𝐡
𝐡
𝐢
𝐡
𝐡
𝐡
𝐞
𝐡
𝐄
𝐫
𝐭
𝐧
𝐚
𝐭
𝐞
𝐨
𝐈
𝐥
𝐰
𝐰
𝐰
𝐰
𝐚
𝐧
𝐍
𝐜
𝐫
𝐓
𝐯
𝐫
𝐭
𝐞
𝐚
𝐚
𝐚
𝐲
𝐚
𝐥
𝐆
𝐞
𝐋
𝐬
𝐯
𝐍
𝐢
𝐞
𝐞
𝐚
𝐬
𝐤
𝐞
𝐬
𝐝
𝐄
𝐭
𝐭
𝐭
𝐭
𝟐
𝐫
𝐎
𝐈
𝐫
𝐞
𝐚
𝐈
𝐦
𝐝
𝐝
𝐦
𝐝
𝐝
𝐜
𝐓
𝐧
𝐄
𝐚
𝐢
𝐚
𝐢
𝐡
𝐝
𝐚
𝐒
𝐬
𝐂
𝐩
𝐠
𝐬
𝐓
𝐭
𝐨
𝐨
𝐨
𝐨
𝐧
𝐡
𝐬
𝐧
𝐭
𝐈
𝐞
𝐘
𝐥
𝐫
𝐨
𝐢
𝐚
𝐢
𝐚
𝐚
𝐞
𝐨
𝐇
𝐞
𝐢
𝐅
𝐠
𝐨
𝐧
𝐚
𝐞
𝐞
𝐑
𝐦
𝐝
𝐈
𝐰
𝐈
𝐫
𝐠
𝐧
𝐭
𝐨
𝐩
𝐄
𝐬
𝐬
𝐈
𝐧
𝐝
𝐘
𝐝
𝐞
𝐠
𝐎
𝐬
𝐢
𝐬
𝐧
𝐰
𝐟
𝐭
𝐄
𝐩
𝐜
𝐲
𝐬
𝐞
𝐚
𝐦
𝐜
𝐚
𝐡
𝐬
𝐢
𝐡
𝐢
𝐒
𝐢
𝐈
𝐮
𝐲
𝐣
𝐞
𝐖
𝐚
𝐍
𝐛
𝐧
𝐧
𝐠
𝐬
𝐍
𝐚
𝐢
𝐞
𝐣
𝐘
𝐚
𝐭
𝐞
𝐠
𝐧
𝐦
𝐧
𝐢
𝐫
𝐚
𝐧
𝐥
𝐨
𝐪
𝐢
𝐝
𝐫
𝐬
𝐚
𝐧
𝐯
𝐄
𝐧
𝐞
𝐌
𝐞
𝐞
𝐜
𝐆
𝐠
𝐬
𝐭
𝐞
𝐝
𝐧
𝐧
𝐢
𝐓
𝐤
𝐝
𝐞
𝐭
𝐩
𝐝
𝐢
𝐧
𝐖
𝐨
𝐬
𝐢
𝐚
𝐚
𝐚
𝐰
𝐬
𝐦
𝐬
𝐞
𝐎
𝐜
𝐏
𝐭
𝐬
𝐀
𝐭
𝐫
𝐮
𝐬
𝐭
𝐭
𝐭
𝐧
𝐧
𝐢
𝐧
𝐨
𝐭
𝐞
𝐥
𝐨
𝐀
𝐫
𝐓
𝐟
𝐡
𝐚
𝐭
𝐫
𝐢
𝐫
𝐚
𝐝
𝐞
𝐝
𝐝
𝐏
𝐦
𝐧
𝐌
𝐞
𝐧
𝐞
𝐞
𝐥
𝐈
𝐎
𝐨
𝐞
𝐋
𝐰
𝐧
𝐝
𝐚
𝐨
𝐚
𝐑
𝐞
𝐧
𝐰
𝐧
𝐠
𝐡
𝐧
𝐫
𝐬
𝐯
𝐡
𝐨
𝐝
𝐝
𝐀
𝐌
𝐭
𝐰
Do
𝐈
𝐡
𝐬
𝐞
𝐎
𝐠
𝐨
𝐦
𝐞
𝐤
𝐞
𝐢
𝐒
𝐨
𝐞
-
𝐰
𝐭
𝐆
𝐰
𝐜
𝐨
𝐡
𝐧
𝐭
𝐰
𝐨
𝐞
𝐬
𝐒
𝐓
𝐨
𝐈
𝐟
𝐥
𝐢
𝐛
𝐡
𝐮
𝐞
𝐥
𝐭
𝐥
𝐚
𝐆
𝐟
𝐝
𝐝
𝐈
𝐞
𝐦
𝐚
𝐫
𝐄
𝐥
𝐮
𝐫
𝐠
𝐧
𝐞
𝐫
𝐂
𝐯
𝐝
𝐤
𝐫
𝐞
𝐥
𝐍
𝐨
𝐝
𝐞
𝐭
𝐂
𝐭
𝐞
𝐧
𝐭
𝐞
𝐲
𝐞
𝐈
𝐨
𝐧
𝐧
𝐡
𝐡
𝐲
𝐭
𝐨
𝐀
𝐈
𝐒
𝐢
𝐧
𝐓
𝐦
𝐞
𝐞
𝐨
𝐡
𝐞
𝐧
𝐬
𝐚
𝐜
𝐭
𝐬
𝐚
𝐞
𝐫
𝐍
𝐰
𝐚
𝐰
𝐩
𝐡
𝐨
𝐘
𝐠
𝐨
𝐚
𝐒
𝐣
𝐮
𝐰
𝐦
𝐡
𝐢
𝐢
:
𝐩
𝐧
𝐠
𝐦
𝐘
𝐞
𝐎
𝐭
𝐚
𝐧
𝐪
𝐧
𝐲
𝐢
𝐚
𝐞
𝐢
:
𝐞
𝐥
𝐌
𝐰
𝐫
𝐲
𝐨
𝐧
𝐭
𝐬
𝐔
𝐜
𝐩
𝐧
𝐥
𝐜
𝐲
𝐚
𝐭
𝐚
𝐮
𝐢
𝐥
𝐡
𝐨
𝐢
𝐑
𝐰
𝐏
𝐬
𝐞
𝐭
𝐥
𝐫
𝐫
𝐚
;
𝐥
𝐞
𝐭
𝐓
𝐒
𝐞
𝐤
𝐩
𝐞
𝐫
𝐚
𝐞
:
𝐄
𝐎
𝐞
𝐚
𝐫
𝐥
,

Take your precautions

Stay away from sahirs
𝐱
𝐲
𝐋
𝐳
𝐨
𝐜
𝐌
𝐩
𝐭
𝐭
𝐅
:
𝐜
Maintain your protection
𝐞
𝐞
𝐞
𝐒
𝐮
𝐫
𝐜
𝐫
Characteristics of the sahir
𝐅
Make dua against the sahir.
𝐢
𝐫
𝐢
𝐭
-
,
𝐑
𝐞
𝐬
𝐞
𝐢
?

𝐭
𝐨
𝐧
Coming in contact with sahirs
𝐝
𝐎
𝐓
𝐢
- -
𝐧
𝐜
𝐜
?

confront the magician

Family members who are sahirs
𝐌
𝐑
𝐢
𝐬
𝐧
𝐄
Don’t take anything they give you
𝐨
𝐠
𝐀
Phone calls or messages from them
𝐟
𝐀
𝐬
𝐚
𝐓
𝐌
𝐲
?

&
?

𝐬
𝐌
𝐦
?
?
?

𝐀
𝐚
Don’t eat ever consume their food/drinks

Try to keep your Ruqya treatment private

𝐡
𝐩
𝐄
𝐆
𝐭
𝐢
𝐍
?

𝐈
𝐫
𝐨
𝐂
𝐓
𝐦
?

&

𝐈
𝐀
𝐬
𝐍
𝐖
:
𝐡
?

𝐲
𝐢
𝐬
𝐭
𝐡
𝐢
:
𝐬
:
.
?

116
115
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115
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6
𝐒

𝗧
𝟭
𝟮
𝟯
𝟰
𝟱
𝗜
𝐒
𝐋
𝐑
𝐒
𝐂
𝐈
𝐢
𝐇
𝐖
𝐇
𝐖
𝘀
𝐬
𝐲
𝐈
𝐄
𝗛
𝐈
𝐒
𝐈
𝐓
𝐢
𝐡
𝐔
𝘁
𝐄
𝗘
𝐨
𝐨
𝐍
𝐬
𝐝
𝐧
𝐭
𝗚
𝗜
𝗢
𝗪
𝐢
𝐡
𝗶
𝐦
𝐞
𝐄
𝗘
𝐡
𝐚
𝗺
𝗮
𝗸
𝐥
𝐡
𝐰
𝐰
𝐀
𝐭
𝐑
𝐞
𝐞
𝐜
𝐚
𝘂
𝐥
𝐒
𝘃
𝐯
𝘀
𝐊
𝗵
𝗮
𝐞
𝐢
𝐨
𝐩
𝗜
𝐧
𝐨
𝐤
𝐒
𝗮
𝐭
𝐄
𝗲
𝗶
𝗲
𝐈
𝐬
𝗠
𝐞
𝗿
𝗲
𝗱
𝐥
𝐝
𝐟
𝐭
𝐈
𝐣
𝐎
𝗻
𝐫
𝐭
𝗿
𝐢
𝐄
𝗮
𝐝
𝐨
𝗻
𝐢
𝐠
𝐨
𝗶
𝐍
𝗮
𝐧
𝐢
𝐨
𝐫
𝗰
𝐅
𝗣
𝐛
𝐬
𝐧
𝗻
𝐧
𝐨
𝐟
𝐍
𝐌
𝐞
𝐦
𝐞
𝗻
𝗼
𝐢
𝐞
𝐠
𝗱
𝗢
𝐑
𝐲
𝐆
𝐈
𝐧
𝐧
𝐭
𝐠
𝐜
𝘁
𝗺
𝗰
𝐈
𝐞
𝐒
𝗼
𝐢
𝐎
𝗥
𝐬
𝗿
𝐎
𝐡
𝐬
𝐭
𝐤
𝗧
𝗲
𝐬
𝐜
𝐧
𝐧
𝐰
𝗶
𝐌
𝗲
𝐧
𝗶
𝐅
𝗧
𝗻
𝐮
𝐞
𝘄
𝐢
𝐮
𝐓
𝗻
𝐮
𝐌
𝐚
𝐠
𝗮
𝐥
𝐞
𝐝
𝐎
𝗔
𝗴
𝐥
𝐢
𝐫
𝗴
𝐧
𝐥
𝐜
𝐬
𝐀
𝐈
𝘁
𝗼
𝐩
𝐞
𝐥
𝐲
𝐞
𝐨
𝗡
𝗺
𝐎
𝐞
𝐭
𝐥
𝐑
𝐚
𝘁
𝐝
𝐌
𝐝
𝘀
𝐑
𝐝
𝗥
𝐨
𝐢
𝐢
𝗿
𝐭
𝗖
𝐢
𝗶
𝐍
𝐞
𝐲
𝐨
𝐧
𝗲
𝗲
𝐨
𝐣
𝗻
𝐮
𝐭
𝗮
𝐑
𝐭
𝐆
𝐢
𝐀
𝗘
𝐢
𝐫
𝗻
𝐧
𝐨
𝗮
𝐠
𝐨
𝘀
𝐧
𝐒
𝗸
𝐟
𝐫
𝐭
𝐬
𝐨
𝐈
𝐈
𝘁
𝐮
𝘁
𝐬
𝐆
𝐚
𝗢
𝗸
𝐭
𝐧
𝐝
𝐀
•
•
•
•
𝐫
𝗲
𝐯
𝐝
𝐕
𝗺
𝐬
𝐚
𝐫
𝐤
𝗮
.
.
.
.
.
𝐮
𝐰
𝐢
𝐈
𝗺
𝗙
,
𝐨
𝐞
𝐨
𝐆
𝐈
𝐧
𝐧
𝐚
𝗲
𝗵
𝐂
𝐞
𝐰
𝐪
𝐫
𝐍
𝐖
𝗗
𝐞
𝗼
𝐱
𝐧
𝗻
𝐭
𝐝
𝐬
𝐄
𝐜
𝐲
𝐭
𝗣
𝐨
𝐚
𝐞
𝘁
𝘁
𝐆
𝗨
𝐝
𝐢
𝐨
𝐨
𝐉
𝐭
𝐰
𝐚
𝐄
𝗶
𝗿
𝐒
𝐧
𝐚
𝐤
𝐖
𝗼
𝐫
𝐠
𝐦
𝐈
𝗔
𝗮
𝐠
𝐄
?
𝐤
𝐀
𝐃
𝐞
𝐧
𝐠
𝐍
𝐟
𝗻
𝐞
𝐞
:
𝘆
𝐨
𝐞
𝐇
𝐚
𝐧
𝐞
𝐄
𝐚
𝐭
𝘀
𝐞
𝐊
𝗲
𝐀
𝐨
𝐍
𝐭
𝐫
&
𝐭
𝐤
𝐬
𝐞
𝐊
𝗿
𝐛
𝐬
𝗮
𝐈
𝐟
𝐦
𝐍
Ruqya Journal
𝐖
𝐜
𝐬
𝗜
𝐚
𝐬
𝐢
𝐧
𝐋
𝐞
𝗻
𝐥
𝐏
𝗦
𝐬
/
𝐈
𝐞
𝐮
𝐧
𝐬
𝐨
𝐄
𝐭
𝐞
𝐞
𝗱
𝐒
𝐢
𝐯
𝐍
𝗧
𝐬
𝐎
𝐞
𝐀
𝐫
𝐬
𝐭
𝐧
𝐧
𝐧
𝐬
:
𝐓
𝐒
𝐞
Ruqya and Family

𝗜
𝐬
𝐞
𝐞
𝘄
𝐆
𝐞
𝐒
𝐬
𝐇
𝗞
𝐠
𝐬
𝐞
𝐭
𝐒
𝐫
𝐫
𝐝
𝐚
𝐦
𝐞
𝐒
𝐁
𝐦
𝐲
𝗲
𝗛
𝐄
𝐚
𝐝
𝐑
𝐬
𝐠
𝐚
𝐄
𝐟
𝗮
&
𝐄
𝐧
𝗔
𝐨
𝐒
𝐨
𝐥
𝐚
𝐧
𝐫
𝐨
𝐔
𝗸
𝐒
𝐨
𝐈
𝐭
𝗥
𝐨
𝐞
𝐝
𝐢
/

,
𝐭
𝐝
:
𝗻
𝐒
𝐢
𝐍
THE 70,000 HADITH &

𝐧
/
𝐧
𝐐
𝐢
𝐬
𝐦
𝗔
𝐨
𝗲
𝐈
𝐨
𝐟
𝐠
𝐜
𝐬
𝐆
𝐢
𝐧
𝐎
𝐨
𝐘
𝘀
𝐧
𝗜
𝐭
𝐮
𝐭
𝐦
𝘀
𝗡
𝐫
𝐭
𝐬
𝐀
𝐍
𝐚
𝐲
/
𝐀
𝐫
𝗲
𝐢
𝐭
𝐱
𝐦
:
𝐚
𝐥
𝐞
&

𝐚
𝘀
𝐨
𝗥
𝐅
𝐤
𝐝
𝐭
𝐠
𝐮
𝐚
𝗨
𝐞
𝐅
𝐞
𝐞
𝐢
𝐦
𝐓
𝗤
𝐧
𝐜
𝐋
𝐛
𝐟
how
𝐇
𝐝
𝗬
𝐨
𝐮
𝐈
𝐨
𝐣
𝐂
𝗔
𝐞
𝐮
𝐢
𝐫
𝐭
𝐄
𝐧
:
𝐧
𝐓
𝐧
𝐈
𝐭
𝗧
/
𝐄
/
𝐧
𝐜
𝐡
𝐭
𝐄
𝗥
𝐚
𝐢
***
𝐕
:
𝐢
𝐨
𝐦
𝐩
𝐞
𝐃
𝗘
𝐬
𝐈
𝐟
𝐬
𝐨
𝗔
:
𝐭
𝐋
𝐬
𝐭
𝐧
𝗧
𝐨
𝐢
𝐬
𝗠
𝐄
𝐨
𝐦
𝐞
𝐡
𝐭
𝐘
𝐬
𝗘
𝐚
𝐞
𝐬
𝐠
𝗡
𝐄
&
𝐩
𝐢
𝐞
𝐨
𝗧
𝐩
𝐭
𝐧
:

𝐞
𝐭
𝐢
𝐧
?
:
𝐧
𝐚
𝐧
𝐠
,
𝐝
𝐛
𝐞
𝐭
𝐡
𝐭
𝐭
𝐞
𝐞
***
𝐫
𝐞
:

𝐯
𝐚
𝐢
𝐧
𝐥
𝐝
𝐞
𝐲
𝐜
?
𝐞
𝐮
***
***

𝐫
𝐞
𝐝
?
𝐖
𝐡
𝐲
?
.

144
143
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141
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141
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129
129
127
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126
126
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122
119
117
7
 8

RULES

To keep this group running as efficiently as possible and to ensure that the group content fits within our
guidelines there are some changes that will be taking place. This is in the interests of both people and
admins so that things can be made easy for everyone in sha Allah

*************************************************************************************
********************

: Prior to asking any questions the articles in the

announcements section must be read. You also have the search bar at the top of the group where you can
enter a keyword and it will bring up all the relevant information.

Group rules must also be read and adhered to.

It is best that you save the following link as it contains all the articles and information that you need to
know about ruqya, our plan as well as other useful information

https://www.facebook.com/groups/202178077244815/permalink/1034802980648983/

: We receive an influx of messages on a daily basis and going forward

myself and Bint Khaira will no longer be accepting private messages unless we decide there is a real need
for it or if there is an emergency. The two main reasons for this are

. The questions asked have already been addressed in the articles or in the comment sections under
peoples posts.
. Most people 's issues or concerns have an emotional root which requires the patient to seek counseling
or therapy. Unfortunately, admins are not in a position to offer emotional support and have time only for
ruqya related questions. You are however more than welcome to post your questions in the group and we
will respond to them in there.

, .

;





𝟐
𝟏
𝐈
𝐟
𝐰
𝐑
𝐏
𝐏
𝐞
𝐫
𝐥
𝐞
𝐞
𝐢
𝐚
𝐚
𝐯
𝐚
𝐝
𝐫
𝐚
𝐬
𝐞
𝐢
𝐞
𝐭
𝐧
𝐞
𝐜
𝐝
𝐠
𝐨
𝐢
𝐨
𝐧
𝐧
𝐭
𝐡
𝐍
𝐛
𝐧
𝐞
𝐨
𝐞
𝐎
𝐱
𝐜
𝐚
𝐓
𝐭
𝐧
𝐦
𝐢
𝐧
𝐧
𝐢
𝐧
𝐞
𝐠
𝐨
𝐬
𝐛
𝐮
𝐬
𝐰
𝐨
𝐧
𝐚
𝐱
𝐢
𝐠
𝐜
𝐭
𝐞
𝐞
𝐞
𝐡
𝐬
𝐦
𝐢
𝐭
𝐲
𝐡
𝐞
𝐨
𝐞
𝐧
𝐮
𝐫
𝐭
𝐬
𝐯
𝐨
𝐢
𝐟
𝐚
𝐚
𝐧
𝐮
𝐢
𝐝
𝐬
𝐧
𝐛
𝐠
𝐚
𝐫
𝐨
𝐧
𝐨
𝐱
𝐲
𝐮
𝐩
𝐩
𝐦
𝐥
𝐞
𝐫
𝐞
𝐚
𝐮
𝐬
𝐬
𝐥
𝐬
𝐞
𝐞
𝐚
𝐬
𝐠
𝐜
𝐞
𝐨
𝐬
𝐧
𝐬
𝐰
𝐢
𝐝
𝐢
𝐥
𝐞
𝐥
𝐫
𝐧
𝐭
𝐨
𝐡
𝐭
𝐞
𝐛
𝐟
𝐞
𝐨
𝐥
𝐫
𝐥
𝐞
𝐨
𝐬
𝐰
𝐩
𝐨
𝐢
𝐧
𝐧
𝐠
𝐝
𝐞
𝐝
𝐭
𝐨
 9

. No lengthy messages and keep the message/question concise and to the point. You may write it in
bullet points if it helps.
. Be patient for a response. We are not here 24hrs nor able to respond as soon as you send a question. If
you don’t hear from us, simply post the question in the group and tag myself or Bint Khaira.
. Voice notes are not accepted unless we request them. When engaging with the opposite sex please do
not use voice notes and stick to written messages only.
. Do not send personal pictures of yourselves . Although admins will not do anything with the private
content of patients it is not safe to be sending personal things over the internet. Stay safe.
. Do not send us messages asking us why a post has been declined or why a person is no longer in the
group. There are several moderators running the group and we are not always aware of each other’s
actions or the reasons behind them. However, if something has occurred then there will be a valid reason
for it.

: Not every post gets accepted and there are several reasons for this.

. The answer to your question is located in the announcements, articles and pinned post.
. The post is off topic for our group
. The post is a video or a copy/pasted message or too long
. The post contained inappropriate or foul language
. The post contained content or words that are discouraging to others and their mental well being

: We try our best to keep the information in this group as authentic, according
to the Quran and sunnah and in line with the ruqya plan we promote. Comments that will be removed
include the following;

. Comments that do not address or answer the question posted

. Promoting other ruqya plans or advising people to recite a verse for a certain amount of times
Rude/sarcastic comments
. People's interpretation of dreams

In such situations a warning will be issued and up to three warnings will be given. After this the
individual will be blocked and removed from the group.

We have always encouraged people to never use and join public platforms
such as this using their real Facebook account or identity. We often get inboxed about posting anonymous
posts and how people are not comfortable posting a question due to having family/friends in the group.
There is now the option to post anonymously should you wish to.

: The raqi has made it clear that this group is not to be used as a debate platform or contain
anything that would lead to a disagreement/argument. There are plenty of other groups for this and
debating is something that you should not be involving yourself with if you are afflicted since it involves
negativity thus not beneficial for your shifa.

𝟓
𝟒
𝟑
𝟐
𝟏


𝟓
𝟒
𝟑
𝟐
𝟏

𝟒
𝟑
𝟐
𝟏

𝐃
𝐑
𝐅
𝐃
𝐚
𝐞
𝐞
𝐞
𝐜
𝐦
𝐜
𝐛
𝐞
𝐥
𝐚
𝐢
𝐛
𝐨
𝐭
𝐧
𝐯
𝐨
𝐢
𝐞
𝐧
𝐨
𝐢
𝐝
𝐧
𝐠
𝐤
𝐠
𝐩
𝐮
𝐨
𝐜
𝐬
𝐬
𝐨
𝐞
𝐭
𝐦
𝐫
𝐬
𝐢
𝐦
𝐝
𝐞
𝐞
𝐧
𝐧
𝐭
𝐭
𝐢
𝐬
𝐭
𝐲
 10

: The group is not to be used for venting. Again this is to help protect the well being of other
people and there are other groups for this.

: Please help each other and any newcomers by providing them with the information
that they require such as directing them to the announcements where all the resources and articles are.
This will help reduce admin load.

: The raqi is not always active in the group to interpret dreams and he is the
only qualified dream interpreter. Bint Khaira and myself however may be able to help at times with dream
interpretation so you may ask us.

JazakAllah khair for your patience and understanding.





𝐕
𝐇
𝐃
𝐞
𝐫
𝐞
𝐞
𝐧
𝐥
𝐩
𝐚
𝐭
𝐢
𝐦
𝐢
𝐧
𝐧
𝐠
𝐠
𝐢
𝐧
𝐨
𝐭
𝐭
𝐞
𝐡
𝐫
𝐞
𝐩
𝐫
𝐫
𝐬
𝐞
𝐭
𝐚
𝐭
𝐢
𝐨
𝐧

 11

FREQUENTLY ASKED QUESTIONS

Here you will find the answers to the most commonly asked questions by patients. The vast majority of
the answers have been produced in consultation with the raqis. Please refer to this post frequently as it
will be updated on a regular basis and you may find the answers to your questions in sha Allah.

: The admin/moderators of this page will not be held responsible for any repercussions
that may occur as a result of following the treatments mentioned or the advice given. Those concerned
about anything should seek professional medical advice and consult other people of knowledge and
experience for further clarification prior to taking any step.

*********************************************************

. ?

The only person in this group that can interpret dreams is the raqi himself who is admin ‫اﺑﺮاھﯿﻢ ﻋﺒﺪﷲ اﻟﻮرﻓﻠﻰ‬.
Please send him a message or post the dream in the group and he will respond at his convenience in sha
Allah

:
.
.

. ?

The method to stop being fed magic in dreams is to take a teaspoon of raw honey and black seeds with
water before going to sleep.

Recite the following on the mixture and water with the intention to stop being fed magic in dreams: Surah
Ikhlas, Falaq and Nas, ayatul Kursi and the ayah from surah Al Isra 45 Waitha qarata alqurana jaAAalna
baynaka wabayna allatheena la yuminoona bialakhirati hijaban mastooran; (17:45) (And when you recite
the Qur’an, We put between you and those who do not believe in the Hereafter a concealed partition)

. ?

In cases of magic and possession the patient may see many types of dreams including animals such as
dogs, cats, snakes, spiders, lizards, alligators, insects, scorpions, lions, camels, elephants etc. These
animals represent the jinn and depending on the situation and circumstances that they are seen in, in the
dream they will be either internal or external. For instance, seeing oneself being chased by an animal
means an attempt of possession and that the person is being sought after. Seeing oneself being bitten,
stabbed, poked, hugged, swirled or wrapped by the animal means that they have been able to cause harm





𝐍
𝐧
𝐢


𝐧
𝐨
𝐨
𝐭
𝐃
𝐞
𝐭
𝐝
𝐃
𝐈
𝐈
𝐈
𝐞
𝐫
𝐈
𝐞
𝐧
𝐤
𝐬
𝐑
𝐩
𝐒
𝐭
𝐞
𝐏
𝐞
𝐞
𝐫
𝐂
𝐚
𝐄
𝐞
𝐞
𝐞
𝐞
𝐥
𝐢
𝐋
𝐀
𝐞
𝐩
𝐥
𝐭
𝐝
𝐝
𝐬
𝐚
𝐚
𝐀
𝐌
𝐫
𝐝
𝐚
𝐭
𝐬
𝐚
𝐞
𝐈
𝐢
𝐞
𝐫
𝐫
𝐒
𝐚
𝐨
𝐌
𝐝
𝐞
𝐞
𝐦
𝐧
𝐧
𝐫
𝐚
𝐄
𝐞
𝐨
𝐚
𝐦
𝐢
𝐬
𝐚
𝐑
𝐦
𝐫
𝐧
𝐦
𝐨
𝐫
𝐢
𝐧
𝐚
𝐢
𝐬
𝐟
𝐭
𝐡
𝐭
𝐠
𝐢
𝐭
𝐚
𝐞
𝐧
𝐞
𝐚
𝐧
𝐨
𝐝
𝐭
𝐭
𝐢
𝐟
𝐀
𝐞
𝐡
𝐦
𝐫
𝐛
𝐓
𝐞
𝐥
𝐩
𝐥
𝐞
𝐚
𝐡
𝐚
𝐝
𝐫
𝐢
𝐥
𝐡
𝐢
𝐧
𝐞
𝐬
𝐫
𝐬
𝐞
𝐭
𝐠
𝐚
𝐞
𝐚
𝐰
𝐧
𝐝
𝐟
𝐦
𝐞
𝐢
𝐝
𝐥
𝐝
𝐈
𝐥
𝐚
𝐚
𝐬
𝐦
𝐚
𝐬
𝐧
𝐭
𝐬
𝐢
𝐡
𝐞
𝐚
𝐬
𝐦
𝐱
𝐢
𝐞
𝐠
𝐬
𝐚
𝐫
𝐢
𝐚
𝐭
𝐜
𝐞
𝐜
𝐥
𝐭
𝐭
𝐬
𝐚
𝐡
𝐥
𝐇
𝐲
𝐜
𝐧
𝐞
𝐡
𝐨
𝐲
𝐚
𝐫
𝐰
𝐚
𝐨
𝐬
𝐚
𝐬
𝐧
𝐪
𝐲
𝐢
𝐜
𝐧
𝐞
𝐢
𝐨
𝐚
𝐠
𝐢
𝐮
𝐡
𝐧
𝐧
𝐞
𝐨
𝐬
𝐈
𝐫
𝐩
𝐫
𝐚
𝐞
𝐩
𝐫
𝐰
𝐡
𝐨
𝐫
𝐭
𝐚
𝐞
𝐯
𝐡
𝐚
𝐫
𝐯
𝐢
𝐚
𝐦
𝐧
𝐝
𝐞
𝐭
𝐝
𝐢
𝐧
𝐢
𝐧
𝐜
𝐧
𝐭
𝐡
𝐚
𝐠
𝐠
𝐭
𝐧
𝐨
𝐡
𝐲
𝐰
𝐦
𝐢
𝐨
𝐢
𝐧
𝐬
𝐮
𝐞
𝐲
𝐭
𝐞
𝐨
𝐰
𝐖
𝐫
𝐮
𝐩
𝐢
𝐭
𝐡
𝐫
𝐟
𝐡
𝐞
𝐞
𝐚
𝐥
𝐭
𝐭
𝐭
𝐭
𝐡
𝐝
𝐝
𝐝
𝐞
𝐫
𝐨
𝐮
𝐞
𝐞
𝐭
𝐫
𝐚
𝐬
𝐡
𝐢
𝐦
𝐧
𝐞
𝐭
𝐡
𝐠
𝐬
𝐦
𝐢
𝐢
𝐬
𝐭
𝐨
𝐦
𝐬
𝐞
𝐭
𝐧
𝐞
𝐚
𝐬
𝐚
𝐜
𝐮
𝐧
𝐜
𝐫
𝐮
𝐢
𝐧
𝐫
𝐚
𝐠
𝐭
𝐞
 12

and have entered the person. If the animal is seen not to be doing anything or chasing the person in the
dream then this means that the jinn has already possessed the person and is an internal jinn.

However, the patient is advised to provide the full details of their dream to someone who is capable of
interpreting dreams, ideally someone who is proficient in the knowledge of magic and possession.

The method to protect oneself from magic and renewal of magic is to eat seven dates in the morning.
Further details on this can be found in the announcement section https://www.facebook.com/groups/
202178077244815/permalink/693836338078984/

. ?

Many people experience negative effects after eating dates and some may find it very difficult to eat them
in the first place. However, this is a positive sign and it is the jinns reacting negatively to the dates as they
have a strong hatred towards them. A burning stomach, abdominal pain, nausea and even waswas to stop
the patient from eating them are some of the most commonly reported symptoms (other symptoms also
possible). The symptoms tend to be more prominent in the early days of eating dates. Under no
circumstances should the patient stop eating them (unless medically exempt) and every effort should be
given to fight the negativity as the dates are the only solid protection against magic.

Extraction treatment does not remove magic from other areas of the body and only the stomach. Other
body areas affected by magic will need to be treated separately. Patients who have magic in their entire
body or running through their blood (in cases of severe magic) will need to treat this with constant
Hijama, drinking of zamzam water, eating dates and detoxifying the body frequently. For further
information please refer to the following link https://www.facebook.com/groups/202178077244815/
permalink/692519191544032/

/
/ . .
?

Extraction by nature is a difficult treatment and each patient's experience will differ although the
treatment outcome will be the same for everyone which is loss of magic. Some patients may find that





𝐔


𝐬

𝐚
𝐰
𝐭
𝐦
𝐨
𝐦
𝐫
𝐨
𝐦
𝐨
𝐃
𝐇
𝐈
𝐎
𝐃
𝐈
𝐦
𝐧
𝐮
𝐚
𝐡
𝐋
𝐀
𝐨
𝐚
𝐨
𝐠
𝐧
𝐦
𝐞
𝐚
𝐜
𝐰
𝐈
𝐃
𝐓
𝐭
𝐕
𝐬
𝐡
𝐯
𝐄
𝐚
𝐞
𝐠
𝐨
𝐄
𝐨
𝐝
𝐫
𝐒
𝐞
𝐟
𝐥
𝐨
𝐝
𝐢
𝐢
𝐎
𝐭
𝐲
𝐦
𝐯
𝐨
𝐭
𝐈
𝐚
𝐢
𝐈
𝐞
𝐧
𝐧
𝐚
𝐋
𝐩
𝐑
𝐞
𝐨
𝐠
𝐠
𝐫
𝐄
𝐢
𝐢
𝐨
𝐚
𝐭
𝐥
𝐜
𝐰
𝐡
𝐭
𝐲
𝐗
𝐞
𝐞
𝐞
𝐯
𝐲
𝐨
𝐓
𝐜
𝐱
𝐨
𝐚
𝐫
𝐭
𝐭
𝐑
𝐭
𝐬
𝐦
𝐧
𝐡
𝐫
𝐦
𝐞
𝐀
𝐚
𝐞
𝐢
𝐜
𝐚
𝐂
𝐭
𝐲
𝐨
𝐭
𝐞
𝐟
𝐬
𝐓
𝐢
𝐥
𝐭
𝐝
𝐞
𝐨
𝐢
𝐞
𝐈
𝐯
𝐥
𝐧
𝐎
𝐫
𝐨
𝐟
𝐞
𝐧
𝐞
𝐍
𝐫
𝐟
𝐨
𝐫
𝐥
𝐞
𝐚
𝐲
𝐢
𝐨
𝐦
𝐭
𝐥
𝐢
𝐦
𝐨
𝐧
𝐞
𝐨
𝐥
𝐱
𝐠
𝐯
𝐢
𝐦
𝐯
𝐭
𝐞
𝐭
𝐫
𝐞
𝐡
𝐚
𝐚
𝐦
𝐠
𝐞
𝐜
𝐨
𝐢
𝐭
𝐚
𝐢
𝐝
𝐜
𝐢
𝐥
𝐠
𝐨
𝐚
𝐫
𝐢
𝐈
𝐧
𝐭
𝐜
𝐞
𝐞
𝐚
𝐧
𝐭
𝐟
𝐬
𝐦
𝐫
𝐫
𝐞
𝐞
𝐨
𝐰
𝐖
𝐚
𝐦
𝐝
𝐭
𝐚
𝐢
𝐡
𝐦
𝐥
𝐬
𝐨
𝐲
𝐚
𝐨
𝐞
𝐭
𝐩
𝐫
𝐡
𝐢
𝐧
𝐬
𝐩
𝐞
𝐧
𝐭
𝐨
𝐭
𝐫
𝐞
𝐚
𝐡
𝐢
𝐰
𝐧
𝐚
𝐧
𝐢
𝐫
𝐬
𝐭
𝐝
𝐞
𝐞
𝐦
𝐚
𝐝
𝐜
𝐬
𝐨
𝐚
𝐰
𝐮
𝐠
𝐨
𝐢
𝐥
𝐢
𝐟
𝐜
𝐝
𝐭
𝐭
𝐡
𝐡
𝐧
𝐭
𝐞
𝐨
𝐡
𝐭
𝐛
𝐞
𝐯
𝐨
𝐫
𝐨
𝐝
𝐞
𝐦
𝐲
𝐬
𝐮
𝐨
𝐢
𝐭
𝐥
𝐭
𝐭
𝐡
𝐯
𝐬
𝐞
𝐨
𝐖
𝐫
𝐦
𝐭
𝐢
𝐡
𝐡
𝐭
𝐞
𝐞
𝐚
𝐫
𝐝
𝐧
𝐞
𝐚
𝐭
𝐝
𝐡
𝐬
𝐢
𝐞
𝐝
𝐦
𝐈
𝐚
𝐥
𝐠
𝐥
𝐨
 13

they are unable to vomit during extraction or have minimal success in doing so. There are a couple of
reasons for this; 1) the jinns have not been chained properly prior to extraction and 2) the jinns are too
strong. Therefore, the patient would need to tackle these issues in order to successfully extract.

Some patients succeed in vomiting but extract a small amount of magic. This is a perfectly normal result
and patients must not become disappointed nor discouraged with this outcome as any amount of magic
that is removed from the body is a big achievement. Magic at times is done using only small amounts or
even droplets and this would explain why some people vomit only tiny droplets of blood, saliva etc.

Patients who report vomiting only olive oil and see no visible sign of magic should also not become
disheartened. It is possible for magic to be transparent and, therefore, not visible to the eye. Those that
have experienced this, however, have reported symptoms associated with post-extraction such as feeling
sad, angry, weak etc after vomiting. If this is the case then it means that magic has been extracted since it
is the jinns that are reacting negatively to the loss of magic. Further information on extraction can be
found in the announcement section.

. ?

The treatment to remove eaten magic is to extract using olive oil. This method is also to be used for other
types of magic located in the stomach. Details on this method can be found in the announcements section.

. ?

This is a sign of eaten sihr. It is advisable to keep a bowl beside you while doing ruqya just in case you
need to vomit. Do not hold the vomit in and allow it to come out. Some patients may experience this
frequently and especially in the early days of ruqya treatment or if they have eaten a lot of eaten magic.

There are several signs and symptoms of magic renewal. Some include waking up feeling particularly
unwell/with severe headaches, return of old symptoms and illnesses, experiencing coldness/cold shivers
during sleep as if you have a fever but passes very quickly and seeing certain dreams. For eaten magic
the symptoms are usually associated with stomach/bowel issues. The patient may experience an upset
stomach, or have the feeling as if they’ve eaten something that was off and mistake it for food poisoning,
sudden onset of diarrhea, constipation, stomach/abdominal pains, heaviness in stomach, feeling bloated, a
tender stomach, foul breath/ swollen glands/tonsillitis, nausea. :
.
𝐔





𝐍


𝐞
𝐱
𝐚
𝐦
𝐩
𝐖
𝐣
𝐄
𝐈
𝐈
𝐌
𝐰
𝐞
𝐦
𝐀
𝐫
𝐡
𝐟
𝐡
𝐀
𝐚
𝐞
𝐢
𝐚
𝐚
𝐓
𝐞
𝐃
𝐞
𝐆
𝐌
𝐯
𝐭
𝐧
𝐥
𝐄
𝐚
𝐞
𝐈
𝐜
𝐚
𝐧
𝐍
𝐫
𝐂
𝐞
𝐫
𝐀
𝐞
𝐢
𝐚
𝐲
𝐞
𝐚
𝐌
𝐮
𝐚
𝐑
𝐛
𝐚
𝐭
𝐭
𝐧
𝐝
𝐬
𝐄
𝐞
𝐡
𝐀
𝐞
𝐑
𝐚
𝐲
𝐧
𝐍
𝐞
𝐨
𝐥
𝐆
𝐚
𝐥
𝐨
𝐮
𝐦
𝐄
𝐬
𝐲
𝐚
𝐈
𝐟
𝐢
𝐬
𝐂
𝐖
𝐡
𝐲
𝐠
𝐚
𝐭
𝐨
𝐚
𝐧
𝐡
𝐠
𝐀
𝐫
𝐧
𝐢
𝐬
𝐞
𝐜
𝐋
𝐯
𝐨
𝐬
𝐨
𝐲
𝐟
𝐇
𝐦
𝐦
𝐦
𝐨
𝐢
𝐰
𝐩
𝐚
𝐭
𝐭
𝐠
𝐬
𝐨
𝐜
𝐢
𝐚
𝐜
𝐦
𝐚
𝐥
𝐢
𝐧
𝐫
𝐯
𝐬
𝐞
𝐚
𝐈
𝐦
𝐧
𝐠
𝐚
𝐞
𝐞
𝐞
𝐟
𝐰
𝐧
𝐭
𝐭
𝐞
𝐭
𝐚
𝐫
𝐫
𝐢
𝐥
𝐢
𝐨
𝐝
𝐫
𝐧
𝐞
𝐨
𝐞
𝐜
𝐟
𝐝
𝐢
𝐭
𝐭
𝐢
𝐚
𝐡
𝐧
𝐧
𝐢
𝐠
𝐬
𝐝
𝐨
𝐭
𝐫
𝐡
𝐞
𝐞
𝐚
𝐩
𝐭
𝐢
𝐚
𝐍
𝐧
𝐭
𝐢
𝐠
𝐨
𝐞
𝐭
𝐧
𝐡
𝐞
𝐭
𝐨
𝐬
𝐢
𝐧
𝐭
𝐦
𝐞
𝐢
𝐲
𝐬
𝐚
𝐠
𝐞
𝐧
𝐭
𝐢
𝐨
𝐜
𝐜
𝐭
𝐜
𝐧
𝐖
𝐚
𝐞
𝐧
𝐡
𝐜
𝐞
𝐲
𝐬
𝐬
𝐭
𝐢
𝐬
𝐢
𝐥
𝐬
𝐚
𝐥
𝐫
𝐭
𝐛
𝐲
𝐡
𝐞
𝐢
𝐭
𝐬
𝐫
𝐨
𝐞
𝐧
𝐞
𝐰
𝐞
𝐝
 14

The renewal of magic can be done by both the human sahirs and the possessing sahir jinns. Magic done
by possessing jinns can at times be felt by the patient whereby the jinns use techniques such as blowing,
knotting or stabbing. Some patients report stabbing/sharp sensations or severe itching on body areas such
as the stomach and this would indicate that the internal jinns are renewing magic.

For further information please refer to the following link https://www.facebook.com/groups/

202178077244815/permalink/991085125020769/

The head is a crucial area that needs to be cupped regularly if one is spiritually afflicted. The main areas
on the head are the crown, cerebellum and the two points behind the top part of the ear. However, other
points on the head must also be cupped for better results.

There is no need to shave the hair for wet cupping on the head and this applies to both men and women.
An experienced hijama therapist should be able to apply honey on the area needing to be cupped and this
will ease the suction process and further allow the cup to remain in place. Patients with thicker hair may
require additional applications of honey. No significant hair loss will occur from the use of honey but it is
possible that a few hairs may fall off after removing the cup. This will be due to the honey having been
absorbed into the hair and almost glued on to the scalp.

Moreover, patients who are seeking hijama for spiritual afflictions will need to cup their head frequently
and on several different areas of the head. Shaving the hair, therefore, would not be ideal as the patient
will be left with several bald patches and for quite a long period of time (although the hair will grow
back). In any instance, a well-qualified and experienced practitioner should be sought at all times.

Please refer to the following link for a guide on how to protect yourself https://www.facebook.com/
groups/202178077244815/permalink/1021958681933413/

. ?
𝐔





𝐔




𝐦
𝐦
𝐇
𝐖
𝐃
𝐏
𝐖
𝐃
𝐖
𝐦
𝐦
𝐑
𝐨
𝐀
𝐈
𝐡
𝐡
𝐡
𝐉
𝐎
𝐃
𝐃
𝐖
𝐈
𝐚
𝐚
𝐞
𝐀
𝐓
𝐧
𝐭
𝐭
𝐚
𝐚
𝐧
𝐌
𝐀
𝐫
𝐫
𝐄
𝐞
𝐚
𝐜
𝐞
𝐢
𝐢
𝐇
𝐯
𝐚
𝐫
𝐞
𝐂
𝐀
𝐲
𝐲
𝐞
𝐧
𝐞
𝐝
𝐚
𝐚
𝐓
𝐫
𝐂
𝐭
𝐭
𝐈
𝐈
𝐑
𝐑
𝐡
𝐈
𝐨
𝐔
𝐎
𝐝
𝐞
𝐚
𝐚
𝐠
𝐍
𝐬
𝐏
𝐨
𝐲
𝐲
𝐢
𝐡
𝐛
𝐏
𝐯
𝐲
𝐲
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𝐧
 15

Many patients report that whilst giving dawah to their jinns they become particularly unwell and
experience symptoms such as headaches, dizziness, sleepiness, heart palpitations, throbbing, chest
tightness (other symptoms also possible). These types of reactions are normal and they would be no
different to what a patient would experience when doing their general ruqya recitation/audio. This is
because dawah treatment is a form of ruqya and any ruqya that you do will inevitably affect the jinns.
With dawah, however, the reasons for becoming unwell are much more specific.

One is that the shayteen in the patient do not want the jinns to be guided and for this reason they begin
causing harm to the patient in an attempt to stop the patient from continuing their dawah. In majority of
cases the jinns will accept the shahada so the shayteen try their best to stop this from happening. Another
reason why the patient might feel uneasy during dawah is because there may be some jinns inside the
patient who are considering taking the shahada or who have already taken it but unfortunately got caught
by the shayteen and, therefore, have now become captives inside the patient's body.

The patient's negative experience with dawah should not stop them from continuing the treatment as it is
just a tactic of the shayteen to stop them from doing so. It is also not uncommon for patients to
experience waswas, (at times severe waswas) regarding dawah treatment. The patient is encouraged to
fight this off as much as possible and continue with guiding the jinns for quicker shifa in sha Allah.

? ?

When a jinn takes shahada inside the patient there are a few signs one can look out for. Generally
speaking the patient will feel light, happy, positive, emotional, relieved and may even cry. This is in fact
the jinn who is experiencing all these emotions. It is always best to verbally confirm whether the jinn has
taken the shahada but you may find that some jinns also take the shahada in the heart.

At times, however, the shayteen can cause doubts in the patient and make them believe that the jinns have
not truly accepted Islam just to discourage them. They can also imprison the jinns who take the shahada
so it is important that you tell the jinn to leave your body as soon as it accepts Islam.

Moreover, the shayteen can also lie and make the patient believe that they have accepted Islam. Some
patients can sense this but at other times not. To verify whether the jinn has truly taken the shahada, spray
yourself with ruqya water and if the jinn has spoken the truth then the effects of the water will be pleasant
on them and if they have lied then they will react negatively to it. You can also ask Allah to burn them if
they lie about taking the shahada.

/ ?

Get a bowl of water and recite the following with the intention of asking Allah to destroy the taweez/
magic.

Read a minimum of



𝐔


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𝐨
𝐫
 16

11 x Surah Fatiha
11 x Ayat-ul-kursi
11 x Surah ikhlas
11 x Sutah Falaq
11 x Surah Nas

Then blow and spittle on the water.

Get the taweez, if it is an amulet then you need remove it from its casing/locket/plastic wrapper. Undo any
knots you see and cut the strings and paper into small pieces. Ensure you are reciting Surah Falaq and Nas
all the way through whilst destroying the taweez and blow on it. Once you have dismantled the taweez
ensure that you collect everything and completely submerge it into the ruqya water. Cover the bowl of
water saying Bismillah and place it in a room where you won’t go in. This is to reduce the impact of the
negative sihr energy that can come from the taweez which can affect you. The following day dry
everything and burn it and then discard it away from the house.

**
, , ,
**

: Whilst the taweez is diffusing the patient may become unwell or feel some negative energy. This is
a normal response and it is due to the sihr energy that is being released from the the taweez. Furthermore,
the effects of the magic can still remain even after destroying the taweez and so the patient will need to do
ruqya and olive oil extraction to completely eliminate the magic.

Taweezes can come in any form and they can be general household items, string of hairs, powder etc. If
you are unsure of how to dispose a particular taweez please get in touch with admin or the moderators for
some assistance.

The links below provide further information on how to dispose taweezes. There are also plenty of
YouTube videos that you can watch for a visual demonstration.

:// . / / - - - -

:// . / -

. ?

During ruqya treatment it is normal to experience an increase in symptoms and attacks from the
possessing jinns. This is because the effects of the ruqya harm the jinns inside of the body which leads
the jinns to fight back and retaliate. As a result the patient becomes unwell and subjected to more frequent
attacks from the shayteen. This outcome is also to prevent the patient from their continuing their


𝐭
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 17

treatment; a trick of the shaytan, but it is important to continue with treatment and not give in to anything.
It is also usually the case that the patient will get worse before they get better and so the patient must
persevere with their treatment, and eventually they will begin to feel better and in sha Allah reach shifa.

It is important to note that during the period of treatment the patient may go through certain situations and
phases which cannot be avoided and this is all part and parcel of how ruqya treatment and spiritual
afflictions work. For example, it is highly possible that the jinns will try to cause more harm to the patient
or that the magic will continuously get renewed or that the patients family members may start to become
unwell as a result of their ruqya. At times, unfortunately, not much can be done to prevent such situatons
and the individual must remain patient, keep their trust in Allah and continue with their treatment until
they attain shifa.

The battle with spiritual afflictions is not an easy one. Allah is aware of your struggles and pain and sees
your efforts in trying to overcome this difficult trial. Have firm faith that Allah alone has the ability to
heal you, strive hard and do not lose hope in his Mercy because shifa will come so as long your seeking it
in the correct manner!

, ?

Please refer to the following link https://www.facebook.com/groups/202178077244815/permalink/

1005556270240321/

There are a few treatments that help alleviate problems in the brain. They are as follows:

/ : Hijama is the best form of treatment for magic in the brain and will also assist in
relieving a range of conditions and issues relating to the brain. The main cupping points on the head are
the crown, cerebellum and behind the top part of the ears. Other head points, however, should also be
cupped and areas of particular concern.

: Mix olive oil (80-90%), black seed oil and Indian costus oil and recite the 3 Quls three
times and Ayatul Kursi over them. Use a syringe and insert about a quarter/1 mil of oil into each nostril.

Do this 2x a week as a maximum.

This treatment is particularly effective for dizziness, migraines, headaches, sinusitis, heaviness in brain,
negative thoughts, hudoor and can greatly harm or kill jinns in the brain. Further information on this
treatment can be found in the announcements section.

: Mix recited olive oil, black seed oil and Indian costus oil together. Massage the
head thoroughly and soak the hair completely. Apply before sleeping and wash the following the morning.

Do this soaking 2-3x a week and then reduce to 1x a week when symptoms lessen.

Ensure to include the intention for shifa prior to carrying out any of the treatments.




𝐇
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 18

/ .
?

In cases of magic and possession some patients may experience an itching sensation in a specific area of
the body or all over their body. The itching can be occasional or persistent and can vary from mild to
extreme. This is a symptom of parasite/insects/fly jinns in the body. The way to treat this is as follows;

: Take 1tsb powder of Qist al Hind (Indian Costus) and drink in the form of tea 3x a day until
symptoms clear. You may also take Indian costus in the form of capsules.

Itching can also be a sign of the evil eye.

, .
?

Some sufferers of magic and possession report experiencing inflammation of the tonsils, swollen glands
or a sore throat. This is a symptom of magic and it’s treatment is sought using Qist Al-Hind (Indian
Costus).

: Take a dried root and break about an inch of it. Place inside the mouth and suck for 15
minutes allowing it dissolve slowly in the mouth. Chew and swallow thereon after. This will provide
immediate and long-lasting relief by the permission of Allah.

“ – ‫– ﺻﻠﻰ ﷲ ﻋﻠﯿﮫ وﺳﻠﻢ‬

, :“ .” [
.]

Yes. It is permissible for women to continue with ruqya during their cycle and it is highly recommended
that they do so. They are also strongly encouraged to remain in wudhu during this vulnerable period as
they will be more prone to attacks from the shayteen.

? ?

Yes. Magic can be done over the phone and

Allah knows best in which form. The sahir will normally prepare a taweez and for them to connect it to
you, they will give you a call. When the call is attended to the sihr energy or an explosion waves will hit
the victim and this is how magic affects the person through the phone.

To prevent this from happening avoid the call at all costs if you know it is the sahir calling. If you have no
choice then say Bismillah before answering the call and keep your head away from phone. If you see
anything coming out of the phone simply blow on it saying Bismillah. A further method that some


𝐬
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𝐭
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 19

patients have found very useful is it to use a green laser and point it towards the phone whilst on the calls.
This will affect sahirs shayteen and will cause the sahir to hang up the phone.

. ?

The beep sound usually indicates a portal has been opened. This means either a jinn is trying to enter you
or is leaving you. Generally speaking it indicates that there is one near you.

Hudoor is a term used to describe jinn manifestation whereby the jinns gain control over the individuals
head, heart and speech leading to a total loss of awareness and consciousness. For instance, a patient may
say or do something which is out of character, they may carry out actions without considering the
consequences of their actions and at times don’t understand why they are doing a certain action. A patient
can also have lived most of their life in hudoor without knowing and whatever actions or decisions they
made in life was in actual fact not them but the jinn themselves. An example of how hudoor can affect a
person in a given situation is that the individual gets into fight and they end up arrested. However, they
will not be able to recall the incident of the fight. Another example of a patient in hudoor is their inability
to connect to their heart and the loss of feeling and experiencing emotions. Hudoor does not occur
overnight but rather it is progressive magic which the jinns work hard at and over a very long period of
time. To treat hudoor hijama will be required on specific areas of the head and body (please refer to the
announcements section for the hijama points)

/ ?

Yes. There is no problem in allowing the ruqya water to drain after having poured it over the body. The
reason for this is because the water does not contain anything of the writing of the Quran but rather it is
just the traces of the recitation from the reciters dry spit. Furthermore, once the traces of the recited water
touches and penetrates through the skin the blessed effects of the Quran releases and its purpose is
achieved. The remaining water, therefore, no longer contains traces of the recitation and nor does it
remain blessed. The same principle applies to recited oils that are applied on private body areas where
there are only traces of the recitation in the oil.

?
? ?

Many people recite Surah baqarah in their ruqya treatment, however, this isn’t mandatory for cure. The
Surah is particularly beneficial for the purpose of protection for oneself and the house and should be
recited if one is able to easily incorporate it into their treatment.

The Surah should be recited every three days and during the period between fajr and Maghrib salah for
the purpose of protecting the home. The protection will expire after the third day.
𝐍





𝐔

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 20

` –“ -
, .
, ( -
/

There is no doubt that Surah baqarah has immense benefits and reciting It daily will draw many rewards
and benefits for the afflicted. There is sorrow in leaving it and it is a Surah whereby the magicians cannot
defeat it. Make constant dua to Allah to give you the ability to recite this Surah with ease in sha Allah

/ / . ?

Seeing insects/animals within the home is a common experience for people who are afflicted with magic.
Some examples of the types of insects and animals that one may see are spiders, cockroaches, flies, mice
or any unusual looking insect. These are in fact the jinns who have shapeshifted into these creatures and
they enter the home to bring magic inside the house. This is so bigger jinns can enter your home. They
also tend to gather magic in a specific place in the house or room. It is perfectly fine to kill these insects
as they also give off negative sihr energy but you must say Bismillah before doing so.

— with Bint Khaira.

𝐒

𝐢
𝐝
𝐓
𝐍

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 21

REMINDER

A quick reminder - many of you frequently ask if it’s possible to change or leave out a treatment and the
simple answer to this is a big NO. If you follow the advice we give here you must take it as stated without
changing any of it even if it is one ingredient, it must not be excluded. Furthermore, the same ingredients
when taken in different forms have a different and unique impact on the body so again do not skip or
substitute the ingredients for anything else. When you visit a doctor and they prescribe you medicine you
wouldn’t think twice about changing the way the doctor administered it so why is it okay to change things
around when it comes to ruqya? Ruqya is the most important medicine. If you want to get the benefits in
ruqya please stick to how the treatments are prescribed and do not think that it is okay to skip or change
things around unless you are personally advised otherwise.

Some people are given exceptions because of their circumstances such as they are not able to afford
certain ingredients or treatments or they simply do not have access it to them or they might have health
issues that make it difficult for them to do something and in these situations they can go without them.

Nowadays, most things can be purchased online so a simple online browse will help you find what you
need. As admins we get asked questions which can easily be answered by doing a simple Google search
and as much as we’d like to help people we simply do not have the time to be guiding people on very
simple things that even a child is capable of doing. Please try your best to do your research and if due to
your afflictions you find certain things overwhelming or difficult to understand then it is okay to ask.

The bottom line is that you need to try your absolute best in whatever you do, even if it is a simple task do
it to the best of your ability and do not rely on others to do things for you. It is part of one’s faith to strive
hard especially when you are in difficult circumstances as this is what Allah expects from us so do your
best and leave the rest to Allah in sha Allah

JazakAllah khairun.

REMINDER (2)

Often times we get asked by patients what treatment they need to do to cure a a certain type of problem or
affliction. The answer to this is more or less the same for everyone and every type of magic or spiritual
affliction will get cured by doing ruqya and using the means prescribed by the Sunnah but also the other
treatments we suggest here. This means every patient needs to eat 7 dates, do olive oil extraction, Hijama,


 22

ruqya ghusl and so on. To narrow down the ruqya so that it targets your particular affliction you can for
example listen to specific ruqya audios for your ailment or problem but generally speaking all treatment is
the SAME for everyone. So there aren’t really any specific verses or cures for x,y,z issue but the ruqya
that you do targets EVERY kind of spiritual problem.

The only differences between people and their shifa is in their individual weaknesses, their sins and and
emotions. This means that each person will have a different obstacle(s) to overcome in order to get cured.
For example, one person might not be getting cured because they are involved in a sin while another
person could not be getting cured because they are not consistent in their ruqya. The reason will vary
from person to person and in most cases the fault will rarely ever be down to a persons ruqya but rather
issues within themselves that they need to fix. So we need to understand ruqya is not just about reading
this verse or that verse and doing physical treatments, but there is a lot more to it. The treatments make up
only half of the ruqya and the rest and what carries the most weight will be your level of iman and how
hard you strive in this regard.

It is sad to see that most raqis do no tell their patients what matters most in ruqya and what it takes to get
ultimate shifa but instead recite on the patient and send them home and invite them back for more
sessions. This sadly is not ruqya and if we want to revive the real ruqya then we need to tackle everything
from every angle. The most important point about ruqya and shifa is that they become effective only
when we get close to Allah and when we rectify our shortcomings. This is the secret. So if you are not
seeing results with your situation then think are you avoiding all of Allah’s prohibitions and striving to get
close to him and fixing your internal and external affairs? If we put the same amount of effort or more
into pleasing Allah than we do in our ruqya treatments then I can guarantee you that you will move far
quicker in your treatment than you will ever have with just doing ruqya treatments alone. So both carrying
out ruqya treatments and working hard on Ibadah come hand in hand and it is never one way only.

Edit: when we refer to Ibadah we are not saying that you should be reading Quran all day or be praying
all night etc these are important acts of worship but what will be more beneficial for you is for you look at
your life and every day actions, monitor them and ask yourself is this act pleasing to Allah? Worshiping
Allah involves many paths so this can include serving your parents, lowering your gaze, being truthful in
your words and actions, helping others etc any good deed will get you close to Allah and it could be any
good deed that you do that can lead you to become cured from a problem as well.

So my advice for people who genuinely want to get better and free themselves from this affliction for
good is to prioritise your connection with Allah and Ibadah, work super hard on fixing any weakness and
stop all sins completely, give your very best with ruqya because when you do all this your ruqya will
automatically speed up and you will find it to be very successful.

That said none of this is possible without dua so you need to be making constant and abundant dua to
Allah to assist you and guide you out of your afflictions. The more you ask him for help the quicker you
will get better so start with dua, do istikara when you need guidance on how to deal with something or if
your confused about a treatment or how to overcome a problem, pray 2 rakkah for Allah’s help and you
will see how quickly your affairs will change and all the confusion will be removed. At times there are
certain actions or sins that we need to stop or certain actions that we need to do in order to break an
affliction. So for this you need to make dua to Allah and ask him what the solution is for a particular type
of problem. For example, if you suffer from rizq problems you make dua and ask what is it that you need
to do to get out of this particular problem. Dua and Istikhara are two extremely powerful tools yet very
underused and it is only with these that you will be able to move quicker in your treatment and get the


 23

best outcome from your situation. I cannot stress the significance of these two acts and how they will help
guide and get you out of your problems!!

At the end of the day you decide your treatment and how you want to do it but we will only ever advise
the treatments that we have used to treat patients and what got them completely cured because we do not
know of a better way. The raqis method of ruqya provides a comprehensive guide to healing from
spiritual problems and tackles it to the core so after following the ruqya plan here there is no reason to
suggest that you won’t get better and cured if you follow it strictly. Remember ruqya is a way of life
which means once you get cured you will need to remain just as vigilant as you did when you were
seeking treatment because of the vulnerability that will still exist after you are cured so it is important that
you to remain on guard at all times in your life. The positive thing about this is that you will be living a
life that is pleasing to Allah, obeying him and avoiding his prohibitions which is the ultimate goal of this
life!!

I hope this puts things into perspective and helps you understand what is really required from you. I pray
Allah makes this journey easy for everyone and remember nothing is ever impossible, your ultimate
success lies in dua and in your individual effort and the rest Allah will deal with in sha Allah!

JazakAllah khairun


 24

STARTING RUQYA TREATMENT

As we know there are several conditions or principles that make ruqya treatment successful and one of
them is keeping away from sins. Refraining from both major and minor sins is a requirement when doing
ruqya treatment and for attaining complete shifa and it is something we must strive to do every single day
of our lives.

For anyone looking to start ruqya treatment but also for those already undergoing treatment it is advisable
that before considering ruqya treatment, the intention to stop all sins should be made particularly any
major sins if they are being committed. The simple reason for this is that shifa cannot be attained whilst a
person is sinning and also because sinning can lead to to adverse consequences for the patient and their
situation. This is particularly important in the early stages of treatment where the afflictions are at their
strongest and a sinning person (who by nature will be weak) will not be able to withhold the negative
effects or damage that their sins may bring as they are not spiritually strong enough (at this stage) to fight
it off. Some patients in the beginning of their treatment complain about significant changes or reactions
and while this can be normal response to the ruqya at times the reason for this overwhelming response can
be due to the result of a persons sins. Therefore, sinning whilst doing ruqya treatment will produce no
positive effect and instead will only cause potential or further damage to the persons situation.

Some of the ways in which sins affect a person and their shifa;

. : This could involve a situation where a person sees no

positive change to their situation or they find that the treatments do not work on them.

. : A person may be benefiting from ruqya but are stagnant in their

ruqya/situation and it could be that a sin(s) is delaying their shifa.

. : Sins and generally anything negative

strengthen the afflictions and shayteen and the result of this could lead to magic being renewed and
increase in jinn attacks.

. : When the afflictions gain some strength this will cause the patient
to suffer in one way or another thus they will experience a setback in their recovery.

. : The tahseen is what protects you from all harm and evil throughout the day. Sins
nullify a persons protection/home protection and when the protection barrier is broken the person
becomes vulnerable to the attacks of the Shayteen and the afflictions.

. : Sins not only affect the sinning person but

the effect of their sins can also extend to family members. For instance, if a mother is sinning then the
negative impact of that sin can affect her children. This is because the Shayteen look for any opportunity
to cause harm and when a persons/home tahseen is broken they can easily target who and what they want.

From the above we can see how sins negatively impact a persons shifa and why sins and ruqya do not go
hand in hand. The journey of recognising one’s sins and stopping them involves effort, commitment and a
𝟏


𝟐
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𝐚
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𝐞
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𝐦
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𝐧
𝐫
𝐬
𝐠
𝐣
𝐢
𝐧
𝐧
𝐬
 25

lifestyle change and once a person begins to actively address their sins and manages to overcome them
then the path to shifa becomes much easier. I pray Allah helps us all to abstain from sin and that He gives
us the wisdom and ability to be able to recognise our sins and hold ourselves accountable before we are
held accountable for them Ameen

( ) : (
) :

❞ ( ),
,
.❞
𝑰


𝑺
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𝒆
 26

DIAGNOSIS

*** ;
, ***

Diagnosis is the process of finding out if a patient has a specific disease and it is the first step to treating
oneself for spiritual ailments. This essential step is often missed by raqis, or some patients are given
partial or incorrect diagnoses, all which can create a cascade of negative outcomes. For these reasons the
patient is advised to self diagnose. Through self diagnosis the patient will be able to form a more accurate
and detailed diagnosis of their condition and they they will be able to use it throughout the course of their
treatment and also when they believe they have been cured.

The importance of diagnosis when it comes to spiritual ailments are several. The first being that a
diagnosis allows you treat yourself with the correct and most appropriate methods. For example, a patient
might believe that a particular issue that they are suffering from is due to the evil eye but upon diagnosing
the cause is actually magic. Therefore, treatment for evil eye will not work on their ailment or as
effectively because the disease is of a magic origin. A second reason for the importance of a diagnosis is
that it will enable you to make the correct but also specific intention(s) when treating yourself. Intentions
play a huge part in treatment and cure and the more specific you are with your intentions the better the
treatment outcome. A further reason is that a diagnosis cannot be made on the basis of physical or
psychological symptoms or from acquiring patient history. This is because spiritual ailments are of the
unseen and this can only be detected and confirmed through Quranic recitation. Some patients also do not
exhibit typical signs of the evil eye, magic and possession such as seeing dreams or waswas but suffer
from physical or mental illnesses such as cancer, bowel illnesses, anxiety, OCD. The jinns can further
deceive a person into believing that nothing is wrong with them and so a diagnosis in both scenarios
would be required to confirm a spiritual cause.

- ?

The process of self diagnosing is simple. You will need to diagnose yourself for the evil eye, magic and
jinn possession (if you have jinn possession then you will not need to diagnose yourself for waswas since
this will automatically be there). Before starting you will need to make the intention to ask all to show
you whether you have the evil eye, magic or jinn possession. You will perform a diagnosis for each of the
spiritual ailment separately and they are not to be done together.

Before starting the diagnosis you will need to have a reference point. This reference point will help you
determine whether you have a certain affliction. So for instance if you are doing a diagnosis for the evil
eye and prior to starting the diagnosis you are experiencing heart palpitations then this symptom must be
ignored. If during the diagnosis or after the diagnosis these heart palpitations increase/decrease then this
will indicate a positive result and that the patient has the evil eye.

** ’
**


𝐘
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𝐞
 27

: Audios aimed at diagnosing the evil eye, magic and jinn possession can be
used to determine whether you have any of the spiritual ailment. There are plenty of YouTube videos for
this which can be used. Listen to the audio with headphones and with eyes closed.

- : Self-recital using Surah Al Falaq and Surah al Nas will be used for this. To
determine the evil eye you will need to recite the whole of Surah Falaq and then recite verse 5 repeatedly.
For magic, you will read the whole of Surah Al Falaq and then recite verse 4 repeatedly. For jinn
possession you will recite the whole of Surah al Nas and recite verse 6 repeatedly. Every now and again
recite the entire Surahs again and then recite the verses repeatedly. Close eyes and read.

If you want to know whether you have a specific type of magic or evil eye such as magic for separation,
illnesses etc then all you need to do is follow the same protocol above but make your intention specific.
For example, if you want to know whether you have magic of separation then you would make the
specific intention of asking Allah to show you if you have this and recite Surah al Falaq verse 4 or you
listen to a ruqya audio on separation.

Below are some links which demonstrate how to self diagnose using the method of self recitation

& https://youtu.be/Ebb4ZIVQdg4

https://youtu.be/m_n9d06RiMo

https://youtu.be/g1kikJ68qIc

https://youtu.be/q3IGM11WgoA

- ?

The time spent on diagnosing will be different for everyone. This is because some people may produce
faster reactions than others. Ideally you should spend at-least a minimum of 30 minutes for each spiritual
ailment. If you experience a reaction before this time then you may stop the procedure as you will have
obtained the results for your diagnosis.

The patient may experience any reaction or symptom during or following the diagnosis procedure (e.g.
crying, fatigue, heart palpitations, movement in body etc). The strength or severity of the reaction is not
of importance and only if the patient experiences a reaction. If this occurs then this means it is a positive
result and that the patient has the affliction that they intended to diagnose.

For a more detailed explanation of self ruqya diagnosis please read the article below

https://practicalselfruqya.com/2016/10/16/self-diagnosis-notes/
𝐀

𝐑
𝐒
𝐄
𝐌
𝐉
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𝐇
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𝐢
𝐞
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 28


 29

ADVICE FOR THOSE STRUGGLING WITH RUQYA

Some of you seem to be struggling with your ruqya whether that’s in terms of knowing what to do or not
being able to get the results that you would like. In order to achieve good results you will need a good
ruqya plan and much of what we discuss in the group helps you build that strong ruqya plan. Ruqya also
is not just about Quranic invocations and you will need to carry out other treatments alongside it if you
want to really want to see changes. As admins we can only help you so much and we can’t help people
who don’t want to help themselves but if you strive hard then no doubt you will get the desired results by
the will of Allah. Below I have listed the steps that you will need to take in order to kick start your ruqya
in the best possible way in sha Allah

*********************************************************

. : Often times our sins hold us back from getting better and cured. The sins
could be of the past or present and which you haven’t made tawbah for. The first step is to make a sincere
repentance for all your sins and if you remember any particular or major sins that you did previously in
your life pray a separate 2 rakkah to wipe out these sins. The condition is that the tawbah must be sincere.
If you feel that you need to pray more to remove the sins then by all means do so and then begin ruqya
properly.

. : The magicians and possessing jinns like to renew magic so you will need to eat dates to
stop that. It is protection at its best so eating dates should not be excluded from your treatment. The dates
do not have to be ajwa dates and you can eat any type of date you like. If you are excluded from eating
dates (e.g. cannot eat dates due to health reasons such as diabetes or you can’t afford to buy dates) then
you can take a mixture of raw honey, pinch of black seeds and qist al hind in water and drink this 3x a day
at fajr, asr and before bed and this will be sufficient in sha Allah https://www.facebook.com/groups/
202178077244815/permalink/693836338078984/

. : Removing magic from the stomach is the first and most important place to
remove magic from. This is because the main magic is inside the stomach and the jinns break the magic
and move it to different parts of the body. If someone has been fed magic via food or drink physically by
a human then this will definitely need to be extracted. This is because human magic is much more
stronger than jinns magic and the most difficult to get rid off. Fortunately extraction solves this problem.
It may take a couple of extraction sessions to remove all the magic especially if it has not been done right
the first time round. Extraction can be difficult for some people and the only way around this to make dua
to Allah to make it easy for you in sha Allah https://www.facebook.com/groups/202178077244815/
permalink/692519191544032/

Following extraction you will need to do a colon extraction. This will flush the remaining magic that is in
the colon. You may take Senna, ruqya water with qist al hind or any over the counter laxative from your
local drug store. Recite on the laxative and take this before going to bed the following day.
𝐒


𝟭
𝟮
𝟯
𝐓
𝗣
𝗘
𝗘
𝐄
𝗮
𝘅
𝗿
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𝗮
𝗹
𝗿
 30

. : After extraction you need to do hijama to weaken the jinn. You will need to cup the the head
and heart and back. These areas are the best to weaken the jinn and this will need to be done once a
month. Check announcements for cupping points.

. / : Following Hijama do a ruqya ghusl/bath by washing yourself with ruqya water.

Ruqya ghusls are a very important part of ruqya treatment and should be done continuously. This is
because you need to clear yourself from external magic, the evil eye but also because at times washing
oneself takes precedence over other treatments and ruqya especially in cases of the evil eye. The
significance of washing oneself is demonstrated in the well known hadith of the Sahaba who had been
afflicted with the evil eye due to his beautiful skin and as result he fell to the ground. In this instance the
Prophet pbuh ordered that he be washed with the perpetrators ghusl water and when this was done the
sahaba recovered. So the cure for this affliction lied in washing oneself and not in ruqya (I.e. reciting).
The point being that at times we will need to carry out certain treatments for particular problems and not
every issue will require reading or listening to ruqya.

Another very important point about the evil eye I want to mention is that everyone should be treating
themselves for this! The evil eye is often over looked because all the focus tends to be on magic but you
will be surprised to know how many of your problems will be due to the eye! The evil eye is no less
serious than magic and they can be equally dangerous and have devastating effects. For some patients
their evil eye may be worse than their magic but they will not be aware of it.

An interesting finding one raqi found amongst his patients was that treatment for magic was not so
effective until the patient had began treating themselves for the evil eye. He found that the evil eye
basically blocked or delayed their treatment for magic and they had to first treat themselves for ayn or
treat their ayn alongside the sihr. I have seen this phenomenon to be potentially true. So this could be the
case for some of you and so my advice for those that are struggling with finding relief is to start treating
your ayn and prioritise it if need be. Some of you may see a stark difference in your treatment and the
type of reactions you might get when you do ayn and sihr treatment separately but you will only be able
to tell once you do it. I would especially recommend this for people whose cases of magic is quite severe
or people who have serious and multiple issues and illnesses.

: The most important treatment for evil eye is the ruqya ghusls and washes. If
your case of evil eye is severe then you will need to recite on the water for longer periods preferably for
1-3 hours and wash yourself regularly. Start off with washing yourself for 3 or 7 days consecutively and
continue with it if you need to. Recite Surah Ikhlas, Surah Falaq, Surah Nas, Surah Fatiha and Ayatul
Kursi on the water with the intention to cure yourself from every evil eye. Before carrying out these
ghusls make dua to Allah to give you shifa from every evil eye.

If you get hit the with the evil eye then the key is to wash yourself with ruqya water immediately and if it
is a bad case of evil eye then you will also need to do Hijama. To cure evil eye in general you will also
need to do ruqya and Hijama. Surah Al Falaq and Surah Al Nas are best for the evil eye. If you self recite
then you make the intention to cure all evil eye and if you listen to audios then you can find evil eye
audios to listen to. The ruqya ghusl and washes is also the most important treatment for babies and
children afflicted with evil eye and magic especially because children tend to get affected by the evil eye
a lot.

. : Rub ruqya olive oil before bed every night as this will weaken the afflictions and
protect you during the night.


𝟱
𝗧
𝟰
𝟲
𝗿
𝗲
𝗥
𝗛
𝗢
𝗮
𝘂
𝘁
𝗶
𝗹
𝗾
𝗷
𝗶
𝗺
𝗮
𝘃
𝘆
𝗺
𝗲
𝗲
𝗮
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𝗼
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𝗶
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𝘀
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𝗮
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𝗮
𝗹
𝘁
𝗴
𝗵
𝗲
𝗲
𝘆
𝗲
 31

. : Once you have done the above you need to press on with your ruqya programme.
Ruqya audios are an excellent way to treat yourself and everyone should include this in their treatment
because self recital alone is unfortunately not sufficient. This is because to weaken the jinn your methods
of treatment need to be strong and audios work brilliantly against them. It is also the closest that you will
get to a raqi reciting over you. On doing this you will see the difference and impact between self recital
and audios and you will report much stronger reactions with the audios recitations…and this is essentially
what we need!

Self recital also tends to work to an extent but the main condition for self recital is that it needs to be done
with a great amount of khushu (concentration) in order for it to lead to a total cure. Most possessed people
do not have the ability or full ability to focus and understand things especially with patients who have
jinns sitting in their heads. These patients cannot recite for long periods and I often see many people
burdening themselves with lengthy recitals when there are alternative and better ways to go about it.
Generally speaking people who do get get cured through self recital are people who recite with good
khush and they understand what they are reciting and they of course fulfil all the other conditions of
ruqya.

In order for the audios to be effective you will need to listen to them for a minimum of 1-2 hours and 3-4
(or more) for best results. For those that self recite they can continue with this alongside listening to
audios. You will also need to listen to Quran throughout the night. Use headphones on loud during the day
and low whilst sleeping.

. : You must remain consistent with your treatments. This means not skipping days or
stopping ruqya completely. One of the main reasons why people don’t get better is because they are not
consistent with their ruqya and for some people this could be their only reason for the delay in their shifa!
Leaving gaps in your treatment allows the afflictions and jinns to grow and regain strength so it is
imperative that you don’t allow this to happen and let you efforts go to waste.

. : Throughout treatment you need to strictly be avoiding sins. Usually when I speak about
sins I include poorly managed emotions and individual weaknesses along with it because they all come
hand in hand and lead to the same negative outcome. They all prevent, block and delay a persons shifa.
They can further set a person back and they could potentially end up in a much worse condition than they
initially started off with and this is not what we would like to happen! I come across many patients who
engage in sins not just minor sins but major sins aswell and this is not something we can ignore. People
also say that they are not ‘consciously’ sinning or that they are trying not to sin (which is great) but there
are issues with this. Sins that are being done unconsciously are still sins and trying not to sin usually
means sins are being committed in some way or another. We unfortunately sin in many ways we don’t
realise and on a daily basis so it is important to educate yourself on the matter of sins and what constitutes
as a sin. At the end of the day we can’t complain about our situation if we are not actively trying to stop
our sins and it really isn’t a mystery when people say that they are not getting better yet they are sinning
at the same time!

If you genuinely struggle with sins, emotions and weaknesses I would advise that you put extra time and
focus on these areas of your treatment rather than spending hours on ruqya because it is the success of
these areas that will help you first and foremost and also in the short term and long term run.

https://www.facebook.com/groups/202178077244815/permalink/889574831838466/
𝟳

𝟴
𝟵
𝗥
𝗖
𝗔
𝘃
𝗼
𝘂
𝗼
𝗻
𝗾
𝗶
𝘀
𝘆
𝗱
𝗶
𝗮
𝘀
𝗮
𝘁
𝘄
𝗲
𝗹
𝗹
𝗻
𝗶
𝘁
𝘀
𝗰
𝗵
𝗶
𝘆
𝗻
𝗮
𝘀
𝘂
𝗱
𝗶
𝗼
𝘀
 32

https://www.facebook.com/groups/202178077244815/permalink/1013823252746956/

On a final note, we cannot do anything without Allah’s help and we need to be asking Allah for his
assistance and guidance in absolutely everything if we truly want success in our treatment and in our life
in general. Therefore, make dua and istikara continuously and you will soon find the answers to your
questions and your journey to shifa will also be made easy by the will of Allah. Stay positive and
motivated and know that Allah is with you every step of the way He just wants you to strive hard and He
will do the rest!
𝗥


𝗲
𝗽
𝗲
𝗮
𝘁
𝗮
𝗹
𝗹
𝘁
𝗵
𝗲
𝗮

𝗯
𝗼
𝘃
𝗲
𝘀
𝘁
𝗲
𝗽
𝘀
𝘁
𝗵
𝗿
𝗼
𝘂
𝗴
𝗵
𝗼
𝘂
𝘁
𝘆
𝗼
𝘂
𝗿
𝘁
𝗿
𝗲
𝗮
𝘁
𝗺
𝗲
𝗻
𝘁
 33

PROTECTION

I decided to write about the protection methods in one post to help people locate this information more
easily. We know how important it is to protect ourselves during ruqya treatment and it is the strength and
consistency of our protection that is ultimately going to determine how often and badly we will become
affected by negative and harmful influences. My advice to everyone would be to carry out the maximum
level of protection as best as they can rather than the bare minimum especially those people whose
symptoms are strong and persistent. A stronger protection is always better than a weaker one and it will
also enable a faster recovery if a patient is sufficiently protected. If you are someone that struggles with
doing their protection then stick to the minimum and increase them when you are able to do so in sha
Allah.

**********************************************************

The following must be carried out by the individual who is suffering with a spiritual problem and they
cannot be read for you or on behalf of someone else such as family members. For babies and children
under the age of puberty parents must carry out the protection for them.

: You must be praying all your five daily salah as it is an obligation and also the foundation of your
protection. Praying on time will also strengthen the protection.

: The wearing of the full and correct hijab is extremely important for the protection of a
woman. It is also an obligatory act for all Muslim women and there is much evidence in the Quran and
Sunnah to prove that covering the body is compulsory. All female patients must therefore adhere to this as
strictly as possible if they want protection and shifa.

: The morning and evening adkahrs are supplications which you read
everyday for protection. They are not to be missed under any circumstances. The best time for the
morning adkhar is between Fajr and sunrise and the best time for the evening adhkār is between Asr and
sunset. For the evening adkhar we have found that patients are better protected when they read the
adkhars at the beginning of Asr time and not at the time of Asr prayer. When reading adkahrs read with an
attentive heart and with full certainty.

: Surah Ikhlas, Surah Al Falaq and surah Nas

: Ayatul Kursi is regarded as one of the most powerful forms of protection. It is advised that
you read this as much as you can in the morning and evening and throughout the day especially if you are
prone to jinn attacks.

: Read this

•La ilaha ‘illa Allaahu wahdahu la shareeka lahu, lahul mulku wa lahul hamdu wa huwa ala kulli shayin
qadeer ( )
𝐏


𝗦
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𝙚
𝙣
𝙞
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𝙜
𝙚
𝙭
𝙩
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𝟯
𝙚
𝙭
𝙢
𝙞
𝙚
𝙣
𝙡
𝙮
𝟯
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𝙭
𝙝
𝙞
𝙢
𝙚
𝙢
𝙥
𝙚
𝙤
𝙤
𝙫
𝙧
𝙚
𝙧
𝙣
𝙩
𝙣
𝙞
𝙖
𝙣
𝙞
𝙣
𝙣
𝙜
𝙜
𝙩
𝙖
𝙤
𝙣
𝙣
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𝙡
𝙮
𝙚
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𝙜
 34

• Bismillahil-ladhi la yadurru ma`as-mihi shai’un fil-ardi wa la fis-sama’i, wa Huwas-Sami`ul-`Alim

• HasbiyAllahu la ilaha illa huw ‘alayhi tawakkaltu wa huwa Rabbul ‘Arshil ‘Adhim

: Read duas from page to -

* *

: Read this

: Read the following duas or as many as you can with the intention of
asking Allah to block the qareen and the spy jinns inside of you and your family from giving any
information to the magicians and to burn them when try to spy in any form https://www.facebook.com/
groups/202178077244815/permalink/902474013881881/

Al-Kahf verse 97
Yasin verse 9
Al-Hadid verse 13
Al isra verse 45- 46
Hud verse 81
Al Qasas 35
Al Kahf 77
Al Kahf 95
At Tur verse 15

: These duas can be read by patients who find that their jinns flee at the
time of ruqya or when they visit a raqi. Ask Allah to chain the jinns inside of you so that they do not
escape during ruqya.

Surah Al-Haqqah 69:30-32

Surah Ghafir 40:71
Surah Saba 34:33

There are plenty of other protection duas from the Quran and sunnah so if you want to thicken your
protection you may read them also.

: Dates provide a form of protection for both magic and renewal and it is the strongest form of
protection against magic. If these aren’t been taken then you may fall ill to magic and it’s effects. You
must eat all 7 dates unless you are medically exempt or have a genuine reason to not eat them. Take at the
time of fajr and if you take them in evening you should eat them at the time of Asr https://
www.facebook.com/groups/202178077244815/permalink/693836338078984/


𝙢
𝙖
𝗙
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𝗣
𝗧
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𝘆
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𝗮
𝙝
𝐞
𝙚
𝐜
𝙢
𝐚
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𝐛
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𝐞
𝙞
𝙣
𝐟
𝙜
𝐨
𝐮
𝙖
𝙣
𝐧
𝙙
𝐝
𝙚
𝐨
𝙫
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𝙞
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𝙜
𝟮
𝟰
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𝟯
𝟯
𝟳
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𝙚
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𝟯
𝙜
𝙭
 35

In addition to the above you may want to include the following to strengthen your protection (highly
recommended)

: In addition to eating 7 dates in the morning we suggest eating another 7 in the evening if you are
someone that is sinning (this is not to say that sinning is okay but this is to help protect the patient as best
as possible)

: Read 3 Quls and Ayatul Kursi after each salah and blow and wipe over the body.

: Remain in constant wudhu throughout the day. Perform another wudhu prior to sleeping with
the intention of keeping wudhu for the night. Women on their cycle are highly encouraged to do Wudhu
during this period and this is perfectly fine to do so.

, & - - : This provides great protection against magic that is done by the
possessing jinns and will work excellently to protect to protect you alongside the dates. Mix a quarter
teaspoon of recited qist-al-hind, one spoon of raw honey and a pinch of black seeds in warm water and
drink. Take this three times a day, at Fajr, Asr and before sleeping with the intention to stop magic and
renewal. Do not forget to say Bismillah before drinking and do not eat or drink anything after taking this
at the time of bed.

: Apply recited olive oil over the body during the day and before going to sleep. This will help
protect you from the shayteen and also help burn away any afflictions.

: Constant dhikr and remembrance of Allah represses the shaytan and will act as a deterrent against
them and any harm. Read whatever dhikr you know throughout day as much as you can

: Before and upon entering the house pray 2 rakah . This will provide you with
protection whilst outside of the house and inside the house

: The loophole is an invisible hole on the body where the jinns enter from. The
loophole could be anywhere on the body and can be found by asking Allah to expose the the area. Once
the area has been found rub ruqya olive oil on it, do ruqya ghusl and Hijama on the loophole area with the
intention to close the loophole so that no further jinns can enter.

**********************************************************

: The supplications before sleeping will provide you with protection throughout the night. Recite
Surat Al-Ikhlas, Surat Al-Falaq and Surat An-Nas, Ayatul Kursi three times by cupping your hands
together and blowing over it after reciting, and then rub your hands over your body. You may add other
adkhars especially if you are someone that is prone to attacks during the night.

: Apply recited olive oil over the body during the day and before going to sleep. This
will help protect you from the shayteen and also help burn away any afflictions.
𝗗


𝗔
𝗪
𝗛
𝗢
𝟮
𝗖
𝐏
𝗔
𝗢
𝗗
𝗱
𝗱
𝗹
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𝐑
𝗼
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𝗹
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𝐃
𝗵
𝗲
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𝐔
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𝐑
𝐈
𝗾
𝐍
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𝘀
𝐆
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𝐓
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𝐒
𝐋
𝐄
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𝐏
𝐈
𝐍
𝐆
 36

/ : Applying recited itr/musk/oud will repel the shayteen and help with
attacks from the jinn. For those with Ashiq jinns who cause sexual disturbances this is highly
recommended. More information can be found in the following link https://www.facebook.com/groups/
202178077244815/permalink/923833875079228/

: Take one teaspoon of honey and black seeds before sleeping.

Recite Surah Ikhlas, Falaq and Nas, ayatul Kursi and the ayah from surah Al Isra 45 (Waitha qarata
alqurana jaAAalna baynaka wabayna allatheena la yuminoona bialakhirati hijaban mastooran;
(17:45).Recite the following with the intention to stop being fed magic in dreams. https://
www.facebook.com/groups/202178077244815/permalink/741111730018111/

**********************************************************

&

Protection for children is extremely important and must be done on a daily basis in the morning and
evening.

: Read 3 Quls, Surah Fatiha and Ayatul Kursi especially as many times as you can. Read, blow
and wipe on the child throughout the day especially when baby is asleep ** **

: Children may also be given dates. If the child is unable to eat 7 full dates then you may press 7
dates and make a round ball out of the dates. This will make it easier for the child to eat in sha Allah

: Perform ruqya ghusl on the child with the intention to remove evil eye and sihr. Do this at
least twice a day. If this becomes difficult you can get a bottle and spray ruqya water on the child for the
second wash ** **

: Massage ruqya olive oil on the child at least twice a day.

: Mother’s who breastfeed their babies must say Bismillah before and during
breastfeeding. This will prevent the child from injesting magic that is in the breast milk.

: Breastfeeding mother’s need to do regular hijama on the front of the chest using two cups. Do
this every 2-3 weeks or as soon as the cuts heals. Make sure they are surface scratches not wounds so they
heal quick.

**********************************************************

Protection for the house is very important for your recovery. If you find that you are not getting better or
progressing with your treatment then it could be due to external magic within the home. Removing the
𝗔

𝗧
𝐏
𝗔
𝗗
𝗥
𝗢
𝗦
𝗛
𝐏
𝗮
𝗼
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𝗱
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𝐑
𝗶
𝗹
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𝗶
𝘆
𝗽
𝗸
𝘁
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𝗮
𝘃
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𝗹
𝘆
𝗺
𝗲
𝘁
𝗻
𝘆
𝘀
𝐓
𝐓
𝗼
𝗮
𝗮
𝗴
𝗶
𝗼
𝗮
𝗽
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𝐄
𝗴
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𝘀
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𝗶
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𝗵
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𝘁
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𝐔
𝗱
𝗺
𝘆
𝐒
𝐂
𝘀
𝐄
𝐇
𝐈
𝐋
𝐃
𝐑
𝐄
𝐍
𝐔
𝐍
𝐃
𝐄
𝐑
𝐓
𝐇
𝐄
𝐀
𝐆
𝐄
𝐎
𝐅
𝘃
𝐏
𝗲
𝐔
𝗿
𝘆
𝐁
𝗶
𝐄
𝗺
𝐑
𝗽
𝐓
𝗼
𝗿
𝐘
𝘁
𝗮
𝗻
𝘁
 37

external magic will also help for a faster cure if done consistently. You may get family members to help
with house protection as well.

/ : All pictures and statues must be removed from within the home as they
prevent the Angels from entering the home and are an invitation for the the shayteen.

: Spray ruqya water all corners of the room and the entire house. Spray doors and
windows and front door of the house and car doors. Also spray in bathroom, in sinks, toilet and bath. You
can add musk/oud or a nice scent in the water and spray. Spraying will help remove magic on those areas
and also protect the jinn from entering in those places. See following link for permissibility of spraying
ruqya water in toilet https://www.facebook.com/groups/202178077244815/permalink/954513252011290/

: Reading this Surah prevents the shaytan from entering the home and also
causes them to flee. It is great for long-term protection for the home. Read this Surah every three days or
daily in it’s entirety before Maghrib salah.

/ : Having the Quran played in the house 24/7 (in every room ideally) will help
remove shayteen with the home and cleanse the house from negative energy.

: Pray 2 rakkah nafil in each room of the house.

: Bismillah is a weapon that defeats the devil and should be said prior to doing any
action. For the purpose of protecting the home say Bismillah when closing doors and windows, when
covering food, when closing toilet seat, when getting undressed and when disposing personal belongings
and DNA items.

: To help aid with house protection search for any taweezes in the house. In most
cases people will have taweezes within their homes so all rooms must be checked including the front,
back and garden of the house. A taweez could be made of anything such as amulets, paper, hair, thread,
powder, house items, nails in wall, gifts given to the victim etc. If you feel particularly unwell in a
specific room then this might suggest that there is a taweez nearby so the room must thoroughly be
searched. Also search for taweezes inside the toilet/bathroom area making sure you check behind the
toilet seat. If you suspect any item to be a taweez or you find anything unusual place the items in ruqya
water to diffuse, you may burn the item after also if it is suitable for burning.

* ‘
’ *

https://www.facebook.com/groups/202178077244815/permalink/914421642687118/

https://www.facebook.com/groups/202178077244815/permalink/923833875079228/

https://www.facebook.com/groups/202178077244815/permalink/923833875079228/

**********************************************************
𝗥


𝗦
𝗥
𝗣
𝗣
𝐒
𝗥
𝐭
𝐫
𝐦
𝐚
𝗽
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𝗿
𝗲
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𝗮
𝗮
𝐲
𝗿
𝗺
𝗰
𝗺
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𝘆
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𝐞
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𝐞
𝐧
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𝐧
𝐞
𝐨
𝐩
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𝐨
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𝐞
𝐞
𝐜
𝐦
𝐭
𝐢
𝐞
𝐯
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𝐞
𝐭
𝐦
𝐬
𝐬
𝐞
𝐞
𝐚
𝐜
𝐬
𝐭
𝐮
𝐢
𝐨
𝐫
𝐧
𝐞
𝐜
𝐚
𝐧
𝐛
𝐞
𝐟
𝐨
𝐮
𝐧
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𝐡
𝐞
𝐫
𝐮
𝐪
𝐲
𝐚
 38

•Following the above and being consistent with it will give you sufficient protection by the permission of
Allah and this is a very big but, if you fall into sin or let your emotions get the better of you then
your protection will be severely comprised and removed!! When this happens the patient can become
vulnerable to harmful influences and especially towards magic. This is because magic in its nature is very
sensitive but also because a body with magic is already so comprised. So when the protection is broken
this can easily allow magic to become activated or it can enable the possessing jinns to renew the magic.
This however doesn’t always take effect instantly so a patient may not become unwell or attacked right
away but after some days or weeks after their incident of sinning etc.

You have to remember that one of the major goals of the shayteen is to break your protection shield so
that they can gain some control over you. They will do this by encouraging you to sin or provoke you
through other people so that you lose control of your emotions. It is the reason why we have to remain
very alert and vigilant at all times with our actions, behaviours and emotions because it is in under these
circumstances where they get the better of us and where people go wrong and experience setbacks in their
treatment ( , /
)

https://www.facebook.com/groups/202178077244815/permalink/889574831838466/

https://www.facebook.com/groups/202178077244815/permalink/1013823252746956/

If you find that your protection breaks then do not panic and begin thinking about all the possible negative
scenarios that could happen as this will only aggravate the situation. Simply renew your protection and if
you committed a sin then pray 2 rakah istigfar to nullify the sin. When you have done this do not look
back and place your trust in Allah that He will most definitely protect you.

•With regards to the evil eye we have seen that some patients continue to get affected by this despite
doing their protection adkhar. While this does happen the degree of harm will depend on the individuals
strength of protection. So for example, if a patient when they had a weak protection used to get severe
headaches from the evil eye but then after increasing their protection adkahr they only got breakouts then
this is an indication that the adkahrs are working and protecting them from greater harm. The solution to
prevent any type or degree of harm is, however, to intensify your protection as much as you can, place
your utmost tawakul in Allah and remember that whatever happens occurs by the permission of Allah and
He indeed knows best what is right for us.

;
. ,
.❞ -

,❞
❜ ❜ ,


𝐲
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𝑰

𝒉
𝒏
𝒃
𝒊
𝒖
𝒏
𝒈
𝒎
𝒉
𝑲
𝒕
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𝒂
𝒆
𝒆
𝒏
𝒅
𝒓
𝒅
𝒂
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𝑾
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𝒅
𝒂
𝒄
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𝒐
𝒕
𝒗
𝒉
𝒆
𝒆
𝒓
𝒚
𝒄
𝒐
𝒐
𝒖
.

𝒂
,❞

𝒕
𝒓
𝒔
𝒐
𝒐
𝒇
𝒖
𝒍
𝒂
𝒔
𝒅
𝒘
𝒉
𝒊
𝒌
𝒕
❜

𝒂
𝒉
𝒓
𝒊
𝒔
𝒔
𝒕
𝒐
𝒊
❜

𝒈
𝒊
𝒕
𝒉
𝒄
𝒇
𝒂
𝒂
𝒏
𝒓
𝒑
𝒔
𝒐
𝒓
𝒐
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𝒕
𝒆
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𝒄
𝒂
𝒕
𝒏
𝒚
𝒐
𝒆
𝒖
𝒓
𝒂
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𝒔
𝒆
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𝒊
𝒇
𝒍
𝒔
𝒕
𝒐
𝒉
𝒇
𝒆
39
 40

OLIVE OIL EXTRACTION FOR MAGIC

The method of olive oil extraction is used to remove magic from the stomach and has been used by many
patients on the suggestion of our brother Ibrahim (raqi/admin of the group) with great success.

The procedure has been shown to successfully remove sihr regardless of its duration/strength/type. The
main sihr will always be located in the stomach and for this reason extraction is a critical treatment for
removing magic. The jinns will, however, move/break parts of the sihr to different areas in the body
depending on what they want to do or what illnesses they want to cause. The information below explains
the treatment in greater detail.

: This page (admin/moderators) will not be held responsible for any repercussions that
may occur as a result of doing this treatment. For those concerned about the treatment, existing medical
conditions and how this treatment may impact them should seek professional medical advice prior to
carrying out the treatment.

that the olive oil that you drink needs to extracted and musn’t remain inside the
body. Some patients have reported drinking the oil but not vomiting it out which is incorrect.

*********************************************************

• Start by chaining the jinns with Surah Baqarah (read entire surah in one sitting) or Ayatul Kursi (1hr)
with the intention to chain the jinns.

• Drink one cup of recited olive oil with the intention to extract all magic from the stomach.

• Wait up to 30 seconds - 5 minutes.

• Now vomit the oil out by sticking two fingers down your throat or use anything that will help you to
vomit (e.g. the end of a toothbrush).

• An enhancement to this procedure is 1) chain jinns with Baqarah 2) cup behind the stomach (can also
cup at the front of stomach) 3) extract.

• Once finished, rub the body generously with olive oil.

*********************************************************

• Use good quality, organic extra virgin olive oil and drink one full cup. If you can’t get hold of good
quality oil then use whatever olive oil is available to you and that should suffice.




𝐑
𝐏
𝐍
𝐑
𝐄
𝐎
𝐎
𝐀
𝐃
𝐏
𝐓
𝐋
𝐂
𝐃
𝐄
𝐈
𝐒
𝐄
𝐄
𝐒
𝐂
𝐓
𝐀
𝐃
𝐇
𝐋
𝐒
𝐔
𝐀
𝐄
𝐄
𝐑
𝐈
𝐈
𝐍
𝐌
𝐄
𝐍
𝐎
𝐄
𝐒
𝐓
𝐑
𝐓
𝐄
𝐑
𝐔
𝐂
𝐓
𝐈
𝐎
𝐍
𝐒
𝐂
𝐀
𝐑
𝐄
𝐅
𝐔
𝐋
𝐋
𝐘

𝐏
𝐋
𝐄
𝐀
𝐒
𝐄
 41

•Extraction must be done on an empty stomach.

• We recommend to drink one full cup because there needs to be enough oil for the magic to stick onto
and also so that the oil spreads to the entire stomach.

•** ** attempt to extract before chaining the jinns. Chaining is done to weaken the jinns because
they hold onto the magic and prevent it from coming out. So this process cannot be skipped.

• Reading Surah baqarah or Ayatul Kursi with concentration will result in better chaining. Some people
find that one works more effectively than the other so you will need to find what works better for you.

• Some patients may become unwell during/after the chaining method alone, but this is a positive sign so
please continue as this is just the jinns trying to fight back.

• Do not allow the oil to sit in the stomach for more than 5 minutes after drinking as it will get absorbed
into the stomach and may make extracting difficult. Patients with quicker digestion should wait up to 1-2
minutes before extracting.

• Cupping prior to extraction is not necessary but is recommended so that the jinns can further be
weakened. Patients who find that their jinns are strong should perform cupping before extracting.

• The magic may come out instantly, but not necessarily so continue vomiting until it does or at least until
the cup of oil that you drank has been eliminated from your system. Some magic is bound to come out.
The reason why we recommend that you vomit all the oil is because the magic can stick to any part of the
oil and also so that the patient does not experience any stomach discomfort from any left over oil.

• The patient may vomit anything unusual such as blood, yellow bile, saliva, thick, black substances,
strange looking stones/balls etc. A white foamy substance is usually stomach acid. Some patients may
have magic coming out through the nose during extraction so this is also possible.

• The patient should not become disheartened if they vomit only a small amount of magic. Any magic out
is excellent news. Magic also does not need not be large in quantity.

• **Vomiting blood or too much blood during extraction can be a sign of a tear in the throat/esophagus.
This can happen if one is extracting too much or when strong pressure is applied to the area. The blood
may be bright in colour, and tends to be the first thing that comes out when you vomit (blood magic can
be dark, old looking in colour but also bright red but). You may experience a slight pain in the throat due
to the tear but this is not necessary. In this instance, you must stop extracting and take a couple of weeks
break so that the tear can heal. Once healed resume extracting. If you are genuinely concerned about
vomiting blood that may not be magic then you should seek medical advice**

• If you find no success in extracting and are unable to vomit any oil or only a small amount of oil then
this means that the jinns are too strong or that chaining may have not been done properly. When the jinns
become weak or decrease in size they lose the ability to hold the magic and so extraction becomes much
easier.


𝐒
𝐲
𝐦
𝐃
𝐎
𝐩
𝐭
𝐍
𝐨
𝐦
𝐎
𝐓
𝐬
𝐚
𝐟
𝐭
𝐞
𝐫
𝐞
𝐱
𝐭
𝐫
𝐚
𝐜
𝐭
𝐢
𝐨
𝐧
 42

The patient may feel many symptoms including sadness, depression, irritability, anger, crying, severe
exhaustion, shaking, trembling, fever, stomach ache, heaviness in stomach, loss of appetite and diarrhoea
(diarrohea may occur even when the patient is unable to vomit any oil at all. This just means that Allah
allowed the oil to go down the other end and removed the magic that was located in the bowels/
intestines). Other symptoms are also possible and they can last for several days. However, these are all
favourable signs of a successful extraction as the jinns are just reacting negatively to the loss of magic.

• This method can be challenging for the mind and body. Therefore, plan your extraction day and allow
some time for resting after the procedure.

•Some people may find extracting particularly difficult during the month of Ramadan. This is also very
normal. Extract a couple of days before Ramadan.

• Children, older patients and those who are physically weak must not do extraction. Laxatives can be
taken instead if it is suitable for the patient.

• Some patients may feel anxious or scared about extracting. While this may be a normal human response
due to the nature of the treatment, most of the times these feelings are from the jinn or they are heightened
by them so that the patient does not do the treatment. Try to fight this and the waswas as much as you can
and don’t delay in extracting.

• Dua is key. If you find this treatment particularly difficult make lots of dua to Allah to make it easy for
you.

•It is important that you continue eating your dates and refrain from sins after extraction as the sahirs and
possessing jinn will attempt to renew the magic.

• Take a laxative such as Senna or any over the counter laxatives the following night. Recite on the
laxative and take before sleeping. This will flush out any further magic and also remove magic that Is
inside the bowels/intestines.

• Olive oil extraction is the most effective and fastest way to remove all types of magic. It does not
remove magic from anywhere else in the body and targets the stomach only. It also does not remove other
spiritual afflictions such as Ayn, Hasad or Jinn.

• Cup the stomach prior to extracting.

• Add sea salt to the olive oil to increase its

effectiveness (melt salt if necessary and mix with oil).

• Massage the stomach with ruqya olive olive applying pressure to the area.

• Place hijama cups on the back of the stomach and some cups on the spine going upwards to the neck.
This will trap the jinns.
𝐓


𝐈
𝐏
𝐒
𝐓
𝐎
𝐇
𝐄
𝐋
𝐏
𝐖
𝐈
𝐓
𝐇
𝐄
𝐗
𝐓
𝐑
𝐀
𝐂
𝐓
𝐈
𝐎
𝐍
 43

• Drink the oil straight after chaining the jinn.

• Wait up to no more than 5 minutes after drinking the oil and the vomit.

• If using the end of a toothbrush and you find minimal results then alternate between this and using your
two fingers.

• Spend a minute or two poking/punching the stomach hard especially the lower part of the stomach and
sides as this will cause the jinn to lose grip of the magic. Punch stomach whilst fingers are in mouth as
this also helps in releasing magic. If the magic gets stuck slap the chest saying Bismillah to release it.

• Play the adhan in the background.

** /
**


𝐦
𝐨
𝐈
𝐝
𝐟
𝐞
𝐲
𝐫
𝐨
𝐚
𝐮
𝐭
𝐨
𝐡
𝐫
𝐬
𝐚
𝐯
𝐬
𝐨
𝐞
𝐭
𝐚
𝐡
𝐧
𝐚
𝐲
𝐭
𝐢
𝐭
𝐬
𝐡
𝐬
𝐞
𝐮
𝐲
𝐞
𝐬
𝐜
𝐚
𝐜
𝐚
𝐧
𝐫
𝐚
𝐫
𝐲
𝐬
𝐬
𝐢
𝐧
𝐢
𝐬
𝐠
𝐭
𝐲
𝐨
𝐮
𝐨
𝐮
𝐭
𝐭
𝐟
𝐡
𝐮
𝐢
𝐫
𝐬
𝐭
𝐡
𝐭
𝐫
𝐞
𝐞
𝐫
𝐚
𝐭
𝐦
𝐞
𝐧
𝐭
𝐩
𝐥
𝐞
𝐚
𝐬
𝐞
𝐠
𝐞
𝐭
𝐢
𝐧
𝐭
𝐨
𝐮
𝐜
𝐡
𝐰
𝐢
𝐭
𝐡
𝐭
𝐡
𝐞
𝐚
𝐝
𝐦
𝐢
𝐧
 44

; ***

Dates are very important in the treatment and cure for sihr and jinn possession. It is a solution against
magic (including renewal of magic) and, therefore, must be included in the patient’s daily ruqya
treatment.

: This page will not be held responsible for any repercussions that may occur from
following this treatment. For those concerned about existing medical conditions and how this treatment
may affect them should seek professional medical advice.

** **

• Take 7 dates at the time of fajr on an empty stomach with ruqya water that has Surah Baqarah and Surah
Saffat recited on.

** **

• Any type of date will suffice and it does NOT have to be ajwa dates. This has been tested and proven.
Furthermore, ajwa dates were mentioned in the hadith because at that time ajawa dates were easily
accessible and the best type of date available in Madina and therefore recommended.

• The dates are not intended to cure magic but to provide protection against it.

• Dates must be eaten by saying bismillah and with the right hand. If these two acts are missing the dates
will not have any effect.

• Dates must be eaten in one go and not throughout the course of the day.

• You cannot break 1 date into 7 pieces. They must be 7 full dates. They also cannot be made into drinks/
smoothies. If the dates are too sweet you can drink milk with them.
𝐃


𝐇
𝐍
𝐀
𝐃
𝐎
𝐎
𝐓
𝐈
𝐓
𝐖
𝐒
𝐂
𝐄
𝐄
𝐋
𝐒
𝐓
𝐒
𝐀
𝐎
𝐈
𝐓
𝐌
𝐏
𝐀
𝐄
𝐑
𝐊
𝐑
𝐎
𝐄
𝐃
𝐓
𝐀
𝐄
𝐓
𝐂
𝐄
𝐒
𝐓
𝐈
𝐎
𝐍
𝐀
𝐆
𝐀
𝐈
𝐍
𝐒
𝐓
𝐌
𝐀
𝐆
𝐈
𝐂
 45

• Dates must be eaten religiously and on time. If one accidently forgets to take them or delays in taking
them then there is a chance that the magic can be renewed.

• Eat dates will full certainty and conviction as this will make one more receptive to healing.

• You may eat the dates 20-30 minutes prior to Fajr or for breakfast on an empty stomach. Some patients
find that their magic gets renewed around fajr time so if you someone that experiences this then take the
dates at fajr time.

• During the period of fasting you continue to eat the dates 20-30 minutes before fajr. If you eat dates in
the evening then you will need to take them first thing when the fast breaks.

• It is recommended to eat an extra 7 dates in the evening if you are in regular contact with magicians
such as if you live with or visit them (e.g. magician family members).

• For people who are sinning eating 7 dates at Asr is highly recommended (this is not to say that sinning is
okay but this is to help protect the patient as best as possible)

• Mensturating women must continue to eat the dates and contiune their morning adkahrs as usual.

• Children may also be given dates. If the child is unable to eat 7 full dates then you may press 7 dates and
make a round ball out of the dates. This will make it easier for the child to eat in sha Allah

Some patients may experience symptoms after eating the dates such as stomach pains, burning, sharp
pains, nausea, fatigue, dizziness and waswas to stop eating them (other symptoms also possible). Note
that these reactions will be from the jinn and can occur especially during the early days of eating dates.
You must try your best to continue with eating them and not leave them out.

• Jinns generally hate dates and are in fact afraid of them but if eaten regularly, they can become guided
through it and it also helps cleans the body from magic.

• Dates protect the patient from both human and jinn magic. Neither will be able to renew or produce new
magic. However, if you are someone that suffers from constant magic renewal then this will most likely
𝐒


𝐲
𝐦
𝐩
𝐭
𝐨
𝐦
𝐬
𝐚
𝐟
𝐭
𝐞
𝐫
𝐞
𝐚
𝐭
𝐢
𝐧
𝐠
𝐝
𝐚
𝐭
𝐞
𝐬
 46

be caused by the the internal magician jinns. To stop jinn magic you will need to take the following
mixture; raw honey (1tsp), black seeds (a pinch) and Qist-al-Hind powder (quarter tsp) in warm water at
the time of Fajr and Asr Salah just before going to sleep (ensuring you do not eat anything after this).

• For those concerned about sugar intake you may want to eliminate other sources of sugar in your diet so
that you are able to eat the dates without any issues.

• Through experience we have found that dates do not spike sugar levels in diabetic patients. If a diabetic
patient does experience this then we have seen that it is the jinns that cause this and not the dates and this
is done to stop the patient from eating the dates. If you are concerned about this you may take 1 or 3 dates
instead of 7 and if you are still unsure about eating dates altogether then it is advised that you pray two
rakkah Istikhara and ask Allah to guide you on this matter.

• Patients who cannot eat the specified number of dates due to serious health reasons/restrictions can eat
one date at fajr and one at Asr with the intention of asking Allah to prevent magic renewal and new
magic. Alongside this take a mixture of raw honey (1 tsp), black seeds(a pinch or 7 seeds) and qist-al-hind
(quarter tsb)3x a day in the form of tea/warm drink with the same intention. This is also proven to work
effectively against magic and renewal. ***(
;

)***

• If you find that magic keeps getting renewed or new magic is affecting you despite eating the dates then
there will be reasons for this. The first is that your protection may be broken from sinning, negative
emotions and weaknesses. The second reason is that you might just have jinns that are very persistent in
renewing the magic and to combat this you will need to take a mixture of raw honey, qist-ul-hind and
black seeds 3x a day, details in the link https://www.facebook.com/groups/202178077244815/permalink/
1127265614736052/

This nullifies the effects of the dates so please be extra mindful of sins. Generally speaking, anything that
is sinful will break a persons tahseen (protection).

Once cured from all spiritual illnesses you will need to continue eating the dates. This is because the
vulnerability to negative influences will still remain and so you will need to continue with your tahseen
even after you have been cured.


𝐄
𝐃
𝐍
𝐒
𝐈
𝐀
𝐈
𝐄
𝐍
𝐅
𝐓
𝐄
𝐍
𝐅
𝐃
𝐃
𝐈
𝐈
𝐂
𝐍
𝐀
𝐓
𝐔
𝐆
𝐎
𝐓
𝐋
𝐄
𝐓
𝐓
𝐒
𝐑
𝐓
𝐃
𝐘
𝐎
𝐔
𝐘
𝐄
𝐄
𝐎
𝐀
𝐓
𝐔
𝐓
𝐎
𝐑
𝐃
𝐒
𝐀
𝐁
𝐄
𝐄
𝐓
𝐕
𝐒
𝐄
𝐄
𝐓
𝐒
𝐑
𝐓
𝐄
𝐒
𝐎
𝐇
𝐇
𝐅
𝐎
𝐈
𝐄
𝐆
𝐔
𝐀
𝐇
𝐋
𝐋
𝐃
𝐓
𝐓
𝐎
𝐇
𝐓
𝐊
𝐍
𝐇
𝐍
𝐋
𝐂
𝐘
𝐈
𝐎
𝐎
𝐒
𝐖
𝐍
𝐅
𝐀
𝐎
𝐃
𝐒
𝐓
𝐑
𝐈
𝐓
𝐇
𝐓
𝐓
𝐇
𝐈
𝐀
𝐎
𝐇
𝐄
𝐓
𝐍
𝐎
𝐑
𝐓
𝐒
𝐒
𝐄
𝐇
𝐄
𝐓
𝐈
𝐈
𝐒
𝐖
𝐇
𝐒
𝐍
𝐎
𝐈
𝐇
𝐒
𝐎
𝐒
𝐎
𝐄
𝐅
𝐎
𝐑
𝐆
𝐖
𝐓
𝐎
𝐄
𝐇
𝐇
𝐍
𝐌
𝐄
𝐎
𝐔
𝐑
𝐓
𝐈
𝐅
𝐇
𝐍
𝐀
𝐈
𝐍
𝐄
𝐄
𝐋
𝐋
𝐃
𝐓
𝐉
𝐘
𝐈
𝐄
𝐍
𝐈
𝐑
𝐓
𝐂
𝐍
𝐍
𝐀
𝐀
𝐀
𝐍
𝐓
𝐍
𝐍
𝐈
𝐃
𝐎
𝐕
𝐓
𝐄
𝐘
𝐎
𝐔
𝑨

𝑷
𝒅
𝒂
𝒓
𝒍
𝒐
𝒕
𝑩
𝒆
𝒑
𝒖
𝒔
𝒉
𝒌
𝒊
𝒆
𝒏
𝒉
𝒕
𝒂
𝒕
𝒃
𝒉
𝒂
𝒍
𝒆
𝒆
𝒓
𝒔
𝒊
𝒎
𝒔
𝒊
𝒐
𝒏
𝒓
𝒈
𝒏
𝒔
𝒊
-
𝒂
𝒏
𝒂
𝒏
𝒈
𝒏
𝒅
𝒘
𝒅
(
𝒑
𝒊
𝑴
𝒆
𝒍
𝒍
𝒂
𝒖
𝒏
𝒄
𝒔
𝒆
𝒐
𝒍
𝒕
𝒊
𝒐
𝒎
𝒃
𝒇
𝒆
𝑨
(5445)

𝒉
𝒍
𝒂
𝒍
,

𝒂
𝒓
𝒉
𝒎
𝒏
𝒃
𝒆
𝒅
𝒆
𝒂
𝒓
𝒖
𝒃
𝒓
𝒑
𝒚
𝒂
𝒐
𝒕
𝒂
𝒆
𝒏
𝒏
𝒅
𝒉
𝒚
𝒇
𝒊
𝒑
𝒎
𝒓
𝒐
𝒐
(2047)

𝒎
𝒊
𝒔
𝒔
𝒂
𝒐
𝑺
𝒏
𝒊
𝒂
𝒅
𝒐
𝒅
𝒓
𝑾
𝒘
𝒊
𝒃
𝒊
𝒏
𝒉
𝒕
𝒄
𝒐
𝑨
𝒉
𝒆
𝒃
𝒄
𝒗
)

𝒓
𝒊
𝒆
𝒂
𝒓
𝑾
𝒇
𝒆
𝒂
𝒕
𝒂
𝒒
𝒕
𝒕
‘

𝒉
𝒔
𝒒
:❞

𝒂
𝒂
𝒔
𝒂
𝒆
𝒕
𝒗
𝒔
𝒅
𝒆
𝒂
𝒕
𝒏
𝒉
𝒚
𝒂
𝒂
𝒕
𝒋
𝒕
𝒘
𝒉
𝒆
𝒂
𝒉
‘
.❞
47
 48

Ruqya audios are very beneficial for treating spiritual afflictions and are recommended in the ruqya
treatment plan we promote here. Some of the benefits of listening to Ruqya audios are as follows )
listening allows the ruqya to penetrate deeper into the body ) they help greatly in targeting and exposing
jinns that are well hidden ) the reciters emphasis on certain verses, repetition and varied tones/pitches,
sound effects contribute to having a deeper impact on the jinn ) ruqya audios contain dawah and naseeha
messages for the jinn which is further advantageous.

Audio recitations provide a viable solution for those who are unable to recite due to their afflictions, those
who struggle with concentration and in finding khushu, people who are unable to read or are not fluent in
reading Arabic and the Quran. Furthermore, ruqya may need to be done for long periods of time and this
may make it difficult for a person to recite for long durations and for them to maintain khushu. Patients
with more severer cases and stubborn jinns are highly encouraged to listen to audio recitations as they
will require stronger treatment. Generally speaking, in cases of possession a patient will need to adopt
more intense methods and listening to ruqya audios are one way to achieve this goal.

Self recitation is another way in which ruqya may be done. This involves reading Quranic innovations for
a certain amount of time and which may include blowing and wiping over the body. While there is
nothing wrong with the self recitation method it is not something we advise patients to have as their main
form of treatment simply for the reasons mentioned above about the benefits of ruqya audios. The main
reason for this is that self recitation requires a great amount of khushu (concentration) and sometimes this
is not possible to achieve for those affected by possession and other forms of afflictions. It is also difficult
to maintain self recitation for long hours and the patient may become fatigued and lose their concentration
during the treatment. You may however, combine both ruqya audios and self recitation in your treatment
but ensure more emphasis is given to audios.

: An indication of whether your ruqya is working is that you will begin to experience symptoms or
reactions which may involving you becoming unwell or prone to attacks from the jinns. These are
positive signs and show that the afflictions are responding to the treatment and what you are feeling is the
result of the jinns injuries and discomfort. If you are someone who does not react to ruqya, are asymptotic
or only experience minor symptoms then this may mean that you need to increase or strengthen your
ruqya or apply/combine different methods. It can take a few hours or a few ruqya sessions for the jinns
and afflictions to surface so you will need persist with ruqya until this occurs. If symptoms and reactions
during ruqya lessen over time this may mean the iinn and afflictions have weakened but you will still
need to continue with ruqya until they are completely gone.

You will need to listen to audios that address all forms of spiritual afflictions (evil eye, magic,
possession). In majority of cases people that suffer from magic will also be affected by possession and the
evil eye. It is therefore important to listen to audios that target each of the conditions. You may listen to a
comprehensive audio that focuses on all three afflictions and/or audios that target specific types of magic
𝗥


𝐍

𝐨
𝗨
𝗕
𝗪
𝐭
𝐞
𝗲
𝗤
𝗵
𝗻
𝗮
𝗲
𝗬
𝘁
𝗳
𝗔
𝗶
𝗿
𝘁
𝘂
𝘀
𝗾
𝗔
𝗼
𝘆
𝗳
𝗮
𝗨
𝗥
𝗮
𝗗
𝘂
𝘂
𝗾
𝗱
𝗜
𝘆
𝗢
𝗶
𝗼
𝗮
𝘀
𝗦
𝗔
𝗱
𝘂
𝗼
𝗱
𝟑
𝗶
𝗜
𝗼
𝗹
𝘀
𝗶
𝘀
𝘁
𝗲
𝗻
𝘁
𝗼
𝟐
𝟒
𝟏
 49

and illnesses or problems (e.g. for marriage issues listen to marriage audios and so on). Both types of
audios are however recommended.

The best place to find a wide range of ruqya audios is online primarily YouTube. Type the nature of the
audio or issue that you are interested in and all relevant videos will appear.

The choice of audio and reciter is up to you and you should select and stick with an audio/reciter that
works well for you and your afflictions. Some patients may benefit from listening to a particular audio/
reciter whilst others may not find the same benefit from the same audio. It is, therefore, a matter of
finding what works best for you. It is further advisable to alternate between ruqya audios and reciters
because the jinns have been known to become used to the same ruqya audio/reciters and when this
happens the effect of the ruqya lessens.

https://youtube.com/c/MISSION2SUCCEEDJINNBUSTERS

https://youtube.com/c/raqiaboyahya

https://youtu.be/Pyl2woH2Yqg

https://youtu.be/uW-iLeQ0b9E

https://youtu.be/NccyStFnd-k

Ruqya audios should be listened to every single day for a minimum of 1-2hrs a day. For optimum results
you will need to listen to Ruqya audios for 3-4hrs a day. This is what we have found to work best when
treating patients and yields faster reuslts. However, if you do not have the time to do this then stick to
atleast 2hrs a day.

It is best to listen to ruqya audios in one sitting (one after the other without interruption). This is because
some patients find that they don’t start reacting or benefiting from the audio until they have listened to it
for a longer period such as after an hour and also because it can take some time for the jinns to become
affected by the ruqya. Try your best to listen for a minimum of 2hrs in one sitting (the more the better).

You may listen to Ruqya audios in the evening or just before sleeping if you are able to handle this. Some
patients are unable to do this due to jinn reactions/attacks and are therefore unable to sleep and so we
advise them not to and to carry out their ruqya during the morning or day.




𝗦
𝗥
𝗔
𝗦
𝗦
𝗦

𝗼
𝗵
𝗵
𝗮
𝗯
𝗮
𝗲
𝗺
𝗲
𝗲
𝗾
𝗼
𝗪
𝗪
𝗛
𝗲
𝗶
𝗶
𝗶
𝗼
𝗸
𝗸
𝗲
𝗬
𝗵
𝗵
𝗱
𝗨
𝗵
𝗵
𝘄
𝗮
𝗲
𝗶
𝗿
𝗰
𝗺
𝗠
𝗵
𝗿
𝗲
𝗞
𝗬
𝗵
𝗼
𝗲
𝘆
𝗰
𝗮
𝗮
𝗮
𝗵
𝗳
𝗮
𝗶
𝗿
𝗴
𝗰
𝗿
𝘀
𝘁
𝘁
𝗮
𝗲
𝗲
𝗲
𝗮
𝘀
𝗵
𝗔
𝗹
𝗰
𝗲
𝗻
𝗿
𝗻
𝗶
𝗿
𝗶
𝗱
𝗮
𝘀
𝗿
𝗶
𝘁
𝗯
𝗱
𝘁
𝗜
𝗲
𝘄
𝗔
𝗛
𝗮
𝗼
𝗿
𝗳
𝗳
𝗹
𝗶
𝗶
𝗲
𝗻
𝗶
𝘀
𝘀
𝗜
𝗗
𝗵
𝗵
𝗱
𝗿
𝗻
𝗼
𝗲
𝗼
𝗯
𝗲
𝗿
𝘀
𝗰
𝘂
𝗶
𝘂
𝗲
𝘀
𝗼
𝗹
𝗮
𝗱
𝗾
𝗱
𝗺
𝗿
𝘆
𝘁
𝘆
𝗜
𝗺
𝗮
𝗼
𝗹
𝗶
𝗲
𝗮
𝗹
𝘀
𝗶
𝗻
𝘂
𝘁
𝘀
𝗲
𝗱
𝗱
𝘁
𝗻
𝗲
𝗶
𝗳
𝗼
𝗻
𝗼
𝘁
𝘀
𝗼
𝗿
𝘁
𝗼
𝗿
𝘂
𝗥
𝗾
𝘂
𝘆
𝗾
𝗮
𝘆
𝗮
𝗮
𝘂
𝗱
𝗶
𝗼
𝘀
𝗳
𝗼
𝗿
 50

Use headphones when listening to the audio and on a loud volume (careful it is not too loud but loud
enough). Listen with full concentration with eyes closed, laying down and in a quite room away from any
interruptions.


 51

Ruqya ghusl as you know is an important part of ruqya treatment. This involves washing oneself with
recited water to remove the effects of the spiritual illness and any other negative energy that may be
present. We recommend doing this treatment every single day or as frequently as possible as it will not
only help treat past afflictions but also aid with any new affliction that may arise during the period of
treatment. Below I discuss the reasons why this treatment is crucial and encourage everyone to carry out
this treatment as frequently as possible inshAllah

The treatment for the evil eye as per the sunnah is to wash oneself with ruqya water so this treatment is
mandatory for people suffering from the evil eye. People that suffer from magic and jinn possession will
in most cases also suffer from the evil eye so they will need to treat themselves for this and give it equal if
not more importance depending on the situation.

If you are someone that suffers from constant evil eye or are surrounded by people who are likely to give
you the evil eye then it is important that you carry out the wash every single day. There are several
situations where a person might find themselves a victim to the evil eye;

) the person is around magicians (family, friend magicians) or individuals that are likely to give the evil
eye

)the person is given the evil eye by their internal hasad jinn. This happens when the hasad jinn within the
person either gives them hasad or makes the victim give themselves admiral eye. One way in which they
may do this is by making the victim look in the mirror continuously so that the jinn is able to give off
their energy and also make the victim admire and praise them self.

) the person is given the evil eye by a shaytan that is inside their family member. A patient may find
themselves suddenly becoming unwell when around or after seeing a particular family member and this
could very well be due to the fact a shaytan inside of the family member is giving them the evil eye. The
purpose of this is usually is to divide family members so that the victim becomes suspicious of their
family members and so to create animosity between them. In most cases people will be unaware that they
may getting the evil eye from their family members so it is important to ask family members frequently
for their wudhu water and if they are happy to give it then you should use it to cure yourself from the evil
eye that they or their shaytan gave.

) the person is given the evil eye in the presence of strangers. In this situation two things are possible,
one is that the shaytan within the victim tries to convince them that the stranger or random person is
giving them the evil eye. The Shayteen may cause a reaction such as making the victim fall unwell and
then give waswas that this stranger is the perpetrator. The purpose of this is to cause the victim to isolate
themselves so that they do not socialise, lead a normal life and therefore make them depressed. The
second way in which the Shayteen may use other people to give the evil eye is by inspiring them or they
may possess the stranger and give the evil eye that way.
𝐓

𝐄
𝐄
𝟒
𝟑
𝟐
𝟏
𝐯
𝐱
𝐇
𝐭
𝐢
𝐥
𝐞
𝐫
𝐞
𝐄
𝐧
𝐲
𝐚
𝐞
𝐈
𝐥
𝐌
𝐌
𝐚
𝐏
𝐠
𝐢
𝐎
𝐜
𝐑
𝐓
𝐀
𝐍
𝐂
𝐄
𝐎
𝐅
𝐑
𝐔
𝐐
𝐘
𝐀
𝐆
𝐇
𝐔
𝐒
𝐋
 52

Many patients affected by magic will also suffer from magic that is external. Taweezes and being around
magicians are some ways in which external magic can affect a person and this is because of the negative
energy that these sources release. Washing oneself with recited water will help remove the effects of
external magic.

Ruqya ghusl should also be used where there is a sudden onset of symptoms such as feeling of unwell.
This can include new pain, mood change, irritability, babies crying for no reason but also many other
symptoms. If you make the intention for shifa from the evil eye and after the ghusl you find relief then
you will know that the the cause of the illness was the evil eye. Depending on the severity of the evil eye
you may need to wash for a couple of days and until the symptoms subside. The key is to make the
intention to remove the ailment that you are suffering from and to have full conviction that shifa will
come.

To conclude, anyone that is suffering from a spiritual illness will naturally be surrounded by evil forces
and negative energies on a constant basis. To help reduce the impact of these and to remove them a ruqya
ghusl will be required so that the illnesses do not build up and become stronger. Ruqya ghusl’s allow you
to stay ontop of your illnesses and prevent them from progressing any further and this then enables a
quicker recovery by the will of Allah

Link on how to perform Ruqya ghusl

https://www.facebook.com/groups/202178077244815/permalink/1050217229107558/
𝐅


𝐞
𝐞
𝐥
𝐢
𝐧
𝐠
𝐬
𝐲
𝐦
𝐩
𝐭
𝐨
𝐦
𝐚
𝐭
𝐢
𝐜
 53

The treatments below are for any head ailments. Head related ailments may include headaches, migraines,
memory loss, brain fog, dizziness, hudoor, negative thoughts, heaviness etc. Nose drops can be done
weekly or as and when required.

*********************************************************

• Mix qist-al-hind oil (Indian costus) with mineral/rain water/zamzam water. Recite on all items.

. Get a syringe and insert 0.5ml of the product into

each nostril

:
( . . , , /
, , , , , , /
)

. Mix qist-al-Bahri powder (costus) with mineral/rain water/zamzam water. Recite on all items.

. Get a syringe and insert 0.5ml of the product into

each nostril

: /

. Mix olive oil, black seed oil and qist al hind.

. Get a syringe and insert 0.5ml of the product into

each nostril

: /

• Mix recited olive oil, black seed oil.

• Massage the head thoroughly and soak the hair completely. Apply before sleeping and wash the
following the morning.

• Once symptoms lessen you can reduce soaking to once a week.

• Treatment is also effective for headaches/waswas/other head ailments and attacks from jinns and can be
applied as and when required.
𝐁

𝐓
𝐓
𝐞
𝐩
𝐟
𝐓
𝐓
𝐥
𝐲
𝐚
𝐑
𝐑
𝐑
𝐑
𝐨
𝐑
𝐞
𝐢
𝐚
𝐄
𝐄
𝐄
𝐄
𝐧
𝐭
𝐀
𝐀
𝐀
𝐀
𝐀
𝐞
𝐞
𝐫
𝐫
𝐓
𝐓
𝐓
𝐓
𝐠
𝐞
𝐬
𝐈
𝐌
𝐌
𝐌
𝐌
𝐝
𝐍
𝐛
𝐞
𝐄
𝐄
𝐄
𝐄
𝐫
𝐲
𝐚
𝐍
𝐍
𝐍
𝐍
𝐓
𝐞
𝐢
𝐧
𝐓
𝐓
𝐓
𝐓
𝐬
𝐑
𝐟
𝟏
𝟐
𝟑
𝟒
𝐛
𝐨
𝐄
𝐮
𝐠
𝐍
𝐍
𝐍
𝐫
𝐎
𝐀
𝐧
𝐨
𝐨
𝐨
𝐛
𝐢
𝐢
𝐬
𝐬
𝐬
𝐥
𝐫
𝐓
𝐧
𝐞
𝐞
𝐞
𝐚
𝐡
𝐠
𝐢
𝐌
𝐝
𝐝
𝐝
𝐞
𝐧
𝐞
𝐫
𝐚
𝐫
𝐫
𝐲
𝐨
𝐨
𝐨
𝐟
𝐝
𝐄
𝐚
𝐞
𝐩
𝐩
𝐩
𝐭
𝐦
𝐬
𝐬
𝐬
𝐬
𝐍
𝐢
𝐠
𝐟
𝐟
𝐭
𝐚
𝐡
𝐮
𝐨
𝐨
𝐨
𝐬
𝐓
𝐞
𝐫
𝐫
𝐞
𝐬
𝐡
𝐚
𝐚
𝐢
𝐦
𝐯
𝐚
𝐧
𝐦
𝐠
𝐫
𝐲
𝐞
𝐚
𝐟
𝐦
𝐞
𝐥
𝐠
𝐞
𝐚
𝐎
𝐦
𝐢
𝐲
𝐦
𝐜
𝐤
𝐢
𝐞
𝐨
𝐥
𝐢
𝐦
𝐬
𝐫
𝐥
𝐬
𝐥
𝐲
𝐨
𝐚
𝐥
𝐣
𝐚
𝐢
𝐩
𝐢
𝐭
𝐠
𝐤
𝐧
𝐢
𝐫
𝐨
𝐡
𝐧
𝐨
𝐧
𝐭
𝐛
𝐬
𝐬
𝐥
𝐢
𝐞
𝐞
𝐧
𝐦
𝐧
𝐛
𝐬
𝐬
𝐫
𝐢
𝐭
𝐚
𝐚
𝐢
𝐢
𝐯
𝐧
𝐧
𝐢
𝐝
𝐭
𝐚
𝐲
𝐨
𝐧
𝐭
𝐝
𝐛
𝐡
𝐥
𝐞
𝐞
𝐮
𝐫
𝐲
𝐫
𝐞
𝐫
𝐜
𝐞
𝐬
𝐨
𝐝
𝐠
𝐜
𝐧
𝐚
𝐯
𝐮
𝐢
𝐢
𝐭
𝐬
𝐬
𝐢
𝐢
𝐞
𝐯
𝐨
𝐝
𝐞
𝐧
𝐢
𝐛
𝐦
𝐬
𝐲
𝐞
𝐩
𝐦
𝐞
𝐚
𝐢
𝐧
𝐚
𝐢
𝐫
𝐠
𝐠
𝐦
𝐢
𝐨
𝐜
𝐞
𝐛
𝐨
𝐧
𝐣
𝐫
𝐞
𝐭
𝐬
𝐜
𝐞
𝐭
𝐯
𝐬
𝐞
𝐢
𝐲
𝐥
𝐞
 54

• Hijama is the most important treatment for the head. Please refer to the Hijama articles in the
announcements section for points. You will also need to locate where the magic is located in the head so
that you can cup directly on there. Cup the head every month or when required.
𝐓

𝐑
𝐄
𝐀
𝐓
𝐌
𝐄
𝐍
𝐓
𝟒
𝐇
𝐢
𝐣
𝐚
𝐦
𝐚
 55

As part of your ruqya treatment it is important that you are also treating yourself for the evil eye. Many
issues and ailments can be caused by the evil eye and in most cases people who have magic will also have
the evil eye. Therefore, we strongly advise that you treat this alongside everything else for a quicker shifa
in sha Allah

*********************************************************

One of the most effective methods for treating the evil eye is by doing a ruqya ghusl. This means washing
oneself with recited water with the intention to cure the evil eye. The significance of washing oneself can
be seen in the following hadith https://sunnah.com/urn/516940. It can also be understood from the hadith
that washing with water to cure the evil eye takes precedence over other treatments since the propeht
(pbuh) ordered the water of the perpetrator to be poured over the victim.

• With the intention to cure all evil eye recite on water Surah Ikhlas, Surah Falaq, Surah Nas, Ayatul
Kursi, Fatiha and any other evil eye verses. Recite, however much you can (if it is a stronger case of evil
eye then recite for a longer period 1-3hours).

• Do ghusl with the water and then pour the water on yourself starting from the front and then pour it over
your entire back.

• Do this for 7 consecutive days.

• Before washing yourself make dua that Allah gives you shifa through the wash.

• Positive results can be seen immediately or in a few days

• Have conviction that Allah will give you shifa

• Female patients who find the washes difficult due to their afflictions can do a head masah by wiping wet
hands over the head opposed to wetting the entire hair.

• Babies and children should regularly be washed as they tend to get the evil eye a lot.

• Upon getting hit with the evil eye you should wash yourself as soon as possible to remove it. If it is a
strong case of the evil eye then you will need to do Hijama as well.
𝐄

𝐓
𝟏
𝐌
𝐍
𝐑
𝐑
𝐨
𝐕
𝐞
𝐭
𝐄
𝐔
𝐭
𝐞
𝐡
𝐈
𝐀
𝐬
𝐐
𝐨
𝐋
𝐓
𝐘
𝐝
𝐌
𝐀
𝐄
𝐄
𝐆
𝐘
𝐍
𝐇
𝐄
𝐓
𝐔
𝐒
𝐓
𝐋
𝐑
𝐄
𝐀
𝐓
𝐌
𝐄
𝐍
𝐓
 56

• It is always best to get the wudhu water of the person who gave the evil eye as per the hadith, however,
if this is not possible then a normal ruqya ghusl is sufficient and will also cure you.

• The ghusl also works for removing external magic. Simply make the intention to remove all external
magic and wash with the water.

• It is encouraged that you wash with your own Wudhu water so that you remove any admiral evil eye that
you gave yourself. You may do this right after the general evil eye ghusl.

• To prepare the water get a big bucket and add water into it. Recite over the water and then first do ghusl
with the water and then pour the water on the front of your body and then the entire back. You may do this
before or after your regular shower/bath. You can also prepare the water for the entire week and use that
everyday or make new ruqya water daily. After washing yourself with the water using the same bucket
(which is now empty) do wudhu and collect your water in the bucket and then pour it over urself. You
don’t need to recite on your own water or anyone else’s water and you simply pour it over yourself.

• Add some Zamzam water into the ruqya water if you have some.

• Continue the ruqya ghusl’s throughout treatment and until cured.

. /

Hijama is effective against all types of spiritual afflictions and should be used to treat the evil eye. Do this
every month or as often as required. The cupping points for the evil eye can be found in the below link
(second image)

https://www.facebook.com/groups/202178077244815/permalink/993982341397714/

Ruqya for the evil eye can be done through self recital or by listening to ruqya audios or a combination of
both. For self recital the best ruqya is Surah Falaq and Surah Nas, blowing and wiping on the body. For
ruqya audios listen to evil eye audios for a minimum of 1-2hrs everyday.

Carry out the above treatments until you are cured from all evil eye.
𝟐


𝟑
𝐇
𝐑
𝐔
𝐈
𝐉
𝐐
𝐀
𝐘
𝐌
𝐀
𝐀
𝐂
𝐔
𝐏
𝐏
𝐈
𝐍
𝐆
 57

We have compiled a list of ruqya audios for you to listen to for the evil eye/envy. Do have a listen and
share your experiences with them if you like. You can also listen to audios that don’t apply to you and you
may find them equally beneficial in sha Allah

Please listen with headphones, on loud volume with eyes closed and concentrate for best effect.

This post may also be updated with new links so be sure to check it out every now and again JazakAllah
khairun

**********************************************************

https://youtu.be/gcPGCrX1iHo

https://youtu.be/1En3fifD5eY

https://youtu.be/M-nRpn1QLkw

https://youtu.be/cuzBLkWwKqY

https://youtu.be/JYhjJwz9Wjk

https://youtu.be/EwfVlRB0fSk

https://youtu.be/EfteIfCAoG8

https://youtu.be/p9DBfq1Kmy8

https://youtu.be/9HADLvkIu-I

https://youtu.be/MZSkuah8KmY

https://youtu.be/w4n6QwFPy04

https://youtu.be/rH_n1lQ1-6o

https://youtu.be/NXItk3RvOR0

https://youtu.be/stTZ_ViuKXU

https://youtu.be/apRUdUARlX4

https://youtu.be/1D-bM6aj1yk

https://youtu.be/ZxSAIOmtnw0
𝐄

𝐆
𝐄
𝐕
𝐍
𝐈
𝐄
𝐋
𝐑
𝐀
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𝐐
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𝐈
𝐀
𝐎
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𝐈
𝐎
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 58

https://youtu.be/WWyDB_f02Hk

https://youtu.be/Z7h4oo5O9Ew

https://youtu.be/nw1f4wn3Mp0

https://youtu.be/enPj1-dMvGs

https://youtu.be/98HwbjA0rZ0

https://youtu.be/_PL8cqhynuY

https://youtu.be/4VzrTjNFHno

https://youtu.be/4RK4aGgEG2o

https://youtu.be/kCBY8jnDYpg

https://youtu.be/z-pHnnrOpYg

https://youtu.be/72DXLAi6r7w

https://youtu.be/CsSFuyIxQts

https://youtu.be/wCPoKoYi3Ws

https://youtu.be/COzx4WNcCZ0

https://youtu.be/ZhIzfQtaPEo

https://youtu.be/agzFqHDzb6k

https://youtu.be/7VV8MVuoncQ

https://youtu.be/GavG_s5brmY

https://youtu.be/re3UlkL8iW0

https://youtu.be/h-w1xMKC_0Q

https://youtu.be/qbHTKm507wU

https://youtu.be/qCUHhzKT22Y
𝐌


𝐄
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𝐈
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𝐔
𝐁
𝐃
𝐄
𝐈
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𝐎
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𝐘
 59

https://youtu.be/0msvuRefFc0

https://youtu.be/iimrASQdrcI

https://youtu.be/GtsgNE7FDBI

https://youtu.be/qZ9FCoJZffc

https://youtu.be/BVgzEk2fVbI

https://youtu.be/ty95WNGNQ08

https://youtu.be/G88T7GOEzBk

https://youtu.be/-HZt0k9sVBA

https://youtu.be/MVS1QoZhM0Q

https://youtu.be/NohnSA1YBCM — with Bint Khaira.

𝐄


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𝐈
𝐙
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 60

Getting attacked by the possessing jinns is something many patients go through and can be a very
distressing experience for the patient especially if the attacks are ongoing and frequent. The method
below is a simple yet very effective technique that will help alleviate any pain or issue caused by the jinn
who is attacking and can be used whenever required.

** **

•Say bismillah and take a deep breath in and hold for 5 seconds. Say bismillah again and breath out.
Repeat this multiple times or however long needed.

For waswas and psychological attacks follow the same method as above but place your hands over the
ears so that the entire ear is covered.

• Relief can be found immediately or within seconds or minutes. Some patients may get worse at first but
the attack and symptoms will eventually subside so please keep at it. You can hold your breath for a
longer period if you find that it helps better. If you anticipate an attack coming then start this method
before the actual attack happens and do not wait for the symptoms to worsen. It may be difficult to do this
when you are having a certain type of attack such as a panic attack and where you find it difficult to
breath but it is important that you try your best and stick with it to see results.

Feel free to leave your feedback so that others may also benefit in sha Allah.
𝐁

𝐈
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 61

It is important that we touch up on a few things before attempting to give dawah to the possessing jinns.
The information below outlines and briefly discusses some of the prerequisites that make dawah
successful as well as factors that may hinder the success of it.

) :
Sins as we know delay and obstruct shifa and in the same way it will affect the outcome of your dawah.
Furthermore, jinns are not likely to listen to a patient that is sinning and someone who does not take their
religion seriously. As humans, however, we are prone to sinning so it is important that we engage in
consistent and perpetual istighfar during our treatment. Making tawbah before commencing dawah is
recommended.

) :
If the patient is suffering from magic or has a lot of magic inside of them then this can make it difficult
for the jinns to see the truth. Their judgment will be clouded by the magic and at times the jinns will also
have some form of magic done on them. To remove this veil of magic you would need to focus on
eliminating the magic inside the body. Once the magic starts decreasing the jinns will begin seeing things
much clearly and this will enable them to distinguish right from wrong in sha Allah.

) / :
Upholding the right attitude and mindset when navigating through any difficulty is crucial when aiming
for a positive outcome. Holding thoughts such as the jinns don’t deserve dawah, that they are too
stubborn/evil for dawah or that dawah doesn’t work isn’t setting off to the right start.

Firstly, we have to understand that both mankind and jinn kind are in need of guidance and whether or not
we believe that they are deserving of receiving it is not our decision to make. Dawah *exists* to serve the
misguided and it is the duty of every Muslim to fulfil this act wherever possible. We can take the
example of Firawn, one of the greatest tyrants to ever exist, and an individual that many would not see
worthy of receiving guidance but did anyway by Musa (as) under Allah’s instruction. Reason being that
dawah needs to be given to oppressors first and more importantly to illustrate the fact that the outcome of
ones dawah is never in the hands of the caller but rather In Allah’s:

,[ ], ,
. [ ] : : .

Therefore, no matter how evil a shayteen may perceive to be we must recognise that guidance comes
purely from Allah, and he is better knowing of who is worthy of receiving it and becoming guided
through it. Our duty is to simply convey the message of Islam, correctly defend it when required and
leave the rest to Allah.

) / :
At times, what we say about Islam does not matter but rather it is our character and conduct that matters
the most, and the best form of dawah is through actions. Displaying kindness and being sincere in your
dawah is the first step that will draw the jinns towards you, and therefore, Islam. We know from the
𝐆

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 62

example of our prophet Muhammed (pbuh) that it was his character and mannerism that attracted many of
the opponents of Islam towards him and which eventually led to their conversion. Furthermore, Musa (as)
when told to approach Firawn was instructed to speak in a kind, gentle manner:
”( : ).

More important characteristics and two that have the greatest impact on whether a jinn is likely to accept
your dawah is if the patient is pious and/or has a good, sound heart. The jinns are able to read your mind
and heart and can easily detect whether the patient is being truly sincere in their dawah and intentions.
When speaking about the condition of the heart we mean for example that it is free from all negativity,
genuinely wanting good for the jinns and for them to be saved from the Hellfire, and possessing traits
such as honesty. Honesty is a trait that the jinns take very seriously, and a person that possesses this
quality, the shaytan has minimal impact on.

) / :
The dawah should be centred around the positive aspects of Islam. You may want to speak about the
beauty of jannah, stories of the prophets, names and attributes of Allah particularly those relating to his
mercy and forgiveness. Avoid speaking too much about the negatives such as Allah’s punishment and the
hellfire. You wouldn’t invite a human to Islam by condemning them to the Hellfire if they refused to
accept Islam so don’t do it with the jinn. The fact is that the jinns have already been hugely misled about
Islam and Allah and it is these negative thoughts and misperceptions that we are aiming to eradicate
through our dawah.

Furthermore, we should also understand that the Quran was sent down as a mercy and a guide and if used
for these purposes it will have a far greater impact on the jinn than burning or killing a it. The Quran as
we know has the power and ability to change even the hardest and darkest of hearts and Alhumdulliah we
have consistently seen many jinns turning to the truth when given guidance from the Quran.

Moreover, what works greatly in our favour is the fact that the jinns naturally are able to see the light and
power of the Quran, unlike humans. This inherently makes the task of dawah much easier and chances of
conversion great. Most jinns also know that Islam is the truth but due to being heavily misguided they
have lost sight of many things and, therefore, need a push in the right direction. The proven fact that the
the Quran has the ability to burn them is a miracle in of itself so the jinns are in no way oblivious to the
fact that Islam is the truth.

) :
As with anything in ruqya, patience and perseverance is required and dawah is no exception. Calling
someone to a religion is not an easy task and requires patience and understanding of others views, beliefs
and circumstances. It further requires time as dawah is all about educating and, therefore, not an instant
or overnight process. Just as one is patient and persistent in burning and killing a jinn the same level of
effort needs be to exerted into dawah. With dawah, fortunately, you reap faster results.

)
Lastly, it is absolutely necessary to make dua to Allah to make this dawah journey easy for you. We need
Allah’s constant help and guidance throughout ruqya treatment and dua will facilitate your ability to give
an effective, successful dawah. Furthermore, making dua for the jinns rather than against them is also
imperative if you want quicker results as the jinns see and hear that you are making dua for them. We
know from the teachings of our prophet pbuh that he also made dua for his enemies and for their guidance


𝐠
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𝐞
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 63

such in the case of Umar Bin Al Khattab, a man who once set out to kill the prophet pbuh and who in the
end embraced Islam due to the prophets dua for him.

Intentions are also fundamental. When doing ruqya/hijama, instead of asking Allah to burn or the kill the
jinn, make the intention to guide the jinns. You can further add the intention to kill the jinns if they refuse
to take the shahada. Please note that you need to be consistent with these intentions. It is very easy to
become frustrated when the jinns continue causing distress and at the same your making dua for their
guidance but please try your best to
continue with it. Eventually, your intentions and duas will come into effect and very quickly in sha Allah.

https://www.facebook.com/groups/202178077244815/permalink/997483204380961/
𝐏


𝐥
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 64

This post discusses how to give dawah to the jinns and the ways in which this can be done successfully.
What you convey to the jinn will depend on several things such as the circumstances that the jinn
possessed you in, the jinns capacity to understand, its intellect, beliefs and background. The process of
giving dawah is in two stages ) helping the jinns to recognise the truth and ) offering the shahada. The
information below provides some guidelines on how you may want to conduct your dawah in sha Allah

Before considering on giving dawah, however, there are a few points that I would like to mention. The
first is that if you are new to ruqya and have just began treatment then it is best to leave dawah to a later
stage in your treatment. Once you have familiarised yourself with the basics in ruqya and are ready to
move forward with your treatment then you may start with dawah.

Second point is that if you do not feel comfortable or are confident with dawah as a treatment then you do
not have to do it. The treatment requires sincerity, effort and consistency in order for it to work. If you
have any uncertainty regarding the treatment then you should pray two rakkah istikara seeking Allah’s
guidance on whether it is the right treatment for you. Many raqis routinely give dawah to their patients
jinns during the ruqya session so dawah treatment is something that is not uncommon and can be
conducted by the patient themselves.

Third point is that dawah is not to be mistaken for a leisurely chat with the jinn. You do not need to
engage with the jinn deeply and you stick to the dawah message strictly and move on with treatment
without worrying about whether the jinn will take shahda or not since this is in the hands of Allah only.

Lastly, you must adhere to the conditions of dawah in order for it work, this information can be found in
the following link

https://www.facebook.com/groups/202178077244815/permalink/805403516922265/

Here are a couple of dawah and naseeha audios you may want to use

https://youtu.be/y6N2LgJAv8A

https://youtu.be/_jVe8WDcDDQ

**********************************************************

When giving dawah to the jinn you need keep your message specific to the situation at hand. For
example, if the jinns says it came through sihr and says it won’t leave then determine the reasons for this
by asking the jinn why they have possessed you and what’s preventing them from leaving (are they being
forced/are oppressed; will it get killed if it leaves etc). If for instance the jinn tells you that it will get
killed if it leaves then you will respond by reassuring them this will not happen so as long as they do the
right thing which is to take the shahada. Let them know that Allah will protect them and that they can go
to Makkah where they will be safe there.
𝐇


𝐎
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𝟐
 65

Do not wander off from the conversation and stick to addressing the claims, questions or concerns of the
jinn. When you converse with them in a way that acknowledges that they too are beings with intellect,
logic, reasoning capabilities, emotions and feelings then this will lead to a more productive discussion and
a much quicker resolution.

If the jinn came through magic then you will need to speak about the reality of magic and how it works
since most jinns are unaware or have been misinformed about this. Their knowledge is limited to only
what they were sent to do which was to possess and cause harm to you and failing to comply with the
sahir will lead them to face repercussions. Their ignorance is also in large part due to the effects of magic
where they too have had magic done on themselves by the sahirs and this, therefore, contributes to their
ignorance and delusion.

In order to explain to the jinn about magic you will need to first understand it yourself. Simply put, when
a magician performs magic they assign a jinn to the case and for it possess the victim, whether it likes it
or not. The jinn can be good or bad. In a lot of cases the jinns are placed in predicaments that make it
difficult for them to go against the sahir. This can involve their families being taken away and as hostages
or they will receive constant death threats if they don’t comply with the sahir. This category of jinns are
usually oppressed. Jinns that willingly comply with the sahir also do for a reason. Often times they are
promised status and power as a token of their dutiful work and it is one of the reasons for why they
remain so stubborn. Unbeknownst to them it is a but a deception and the jinns are simply being used for
their powers.

The jinns that are forced and oppressed will need to be given support to leave and reassurance that Allah
will help and protect them. These jinns almost always embrace Islam since they are wanting an escape
from their oppression. The shayteen jinn will need to be dealt with more patience and wisdom. You will
need to speak about several things such the deception of Iblees, the magician and how their sole aim is to
drag the jinns to the Hellfire but also about Allah’s mercy and forgiveness and so on.

The jinns have been influenced to believe all sorts of false information about Allah and the religion. As
Muslims it is our duty to dispel any misconceptions and correctly defend our religion. Some examples of
the kind of misconceptions that they hold include thinking that Allah hates them and loves the human
kind over them, that Iblis is their lord or that jahanum is a beautiful place etc

When the jinns make such statements you will have to first correct them but also provide evidence for
what you are saying. Let’s take the example of the jinns believing that Iblees is their Lord. Here you can
tell the jinns that Iblis has a Lord, one that he himself acknowledges, believes in and once worshipped.
You can then provide some verses from the Quran which attest to these facts and also mention the
conversations between Allah and iblis. Furthermore, If Iblis believes that Allah is his Lord then why do
these jinns deny Allah? Iblis often hides and withholds information about himself from the jinn kind and
it important that you make them aware of Iblis’s reality and history.

Furthermore the misconception that Allah loves the humankind more than the jinn kind is also false.
There is no evidence that suggests this and if you keep believing or pushing this narrative on the jinns it
will only push them away further. Allah loves and favours those who have piety, taqwa and a jinn can also




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 66

possess these characteristics. Allah has also blessed the jinn creation with unimaginable abilities and
powers that he hasn’t given to humans so you can remind the jinns of their blessings. There is also an
entire Surah that Allah dedicated to them, Surah al Jinn so if the jinns feel worthless and not cared for
then mention this to them. You can also mention how the jinn creation surpassed the human creation with
regards to their intelligence when they heard Surah Ar-Rahman and recognised the truth immediately.

You will also need to prove the deception of iblees and you can do this through the adhan method.
Sometimes it is not always enough to explain things but the jinns need to be shown the truth. The methods
is as follows; call on the shayteen by saying ‘in the name of Allah I call you forward’ and tell them that
you will be reciting the adhan 3x to challenge them regarding the fact that iblis is their Lord. If Iblis is
truly their lord then the jinns will be saved from the distress of the adhan. We know that iblis flees when
the adhan is recited so there is no way that Iblis will be able to help these shyateen. When the shayateen
realise that they get no help from Iblis they recognise the truth and when they take the shahada if offered (
repeat the adhan as often as you need to)

Centre your dawah on the positive aspects of Islam. For example, you can put emphasis on Allah’s mercy
and forgiveness. Many jinns believe that they will not be forgiven or are a lost cause so speak about how
Allah loves to forgives and all sins and that his mercy overrides his anger. Avoid speaking about the
hellfire and Allah’s punishment too much and if you do then make sure it is not in a threatening tone but
rather an educational one. Speaking kindly will also get you very far and when preaching the word of
Allah and when this is done in a soft manner it is more likely to grab the jinns attention and interest.

**********************************************************

** / **

It is very important to start the dawah off right because this will play a big role in the outcome. Do
begin the conversation by asking or demanding the jinn to become a Muslim. Do not threaten them either
by saying ‘if you don’t become a Muslim or leave I will burn you with the Quran’ etc. Firstly, because
this is not how dawah is done and no one is going to convert in this way and secondly the jinn will require
guidance first before it is able to make the decision to accept Islam. You will also need to make it clear to
the jinns that you are here to understand why they have possessed you, that you’re not there to hurt them
but to help them out of their delusion and for them to saved from the hellfire. When you start off this way
then the jinns are more likely to come forward, respond and enquire further about what you are saying.

You will also need to start off with the smaller/weaker jinns and convert them first. This is because these
group of jinns are placed at the front when you do ruqya while the main jinns hide behind them. They are
therefore easily accessible and because they are oppressed they are more likely to accept Islam. It is also
at times not possible to directly go to the main shaytan and you will need to first pass through their army
and other group of jinns. Once a couple of jinns accept Islam this will lead and inspire other residing jinns
to also follow in their footsteps and then the process of dawah will become much easier.



𝐇
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 67

To call the jinn simply tell them to come forward and that you want to invite them to islam. You can also
say ‘in the name of Allah I call you forward jinn.’ Tell them that they have been exposed and that they
can’t hide anymore (repeat as often as required). State that you are going to invite them to Islam and then
precede with the dawah. If the jinn refuses to listen ask them for the reason, respond accordingly and
continue with the dawah anyway. Most of the times you won’t get a response immediately and you will
need to keep repeating your call until they come forward.

There are several reasons why the jinns do not come forward so easily or quickly;

) they are afraid. Some jinns are oppressed and have been held captive. These group of jinns fear the
main shaytan and for this reason remain quite. You will need to encourage the jinns and let them know
that you are here to help them, they should not fear anyone and if they take the shahada they will become
strong and they will also be sent to Makkah where they will be safe. Sometimes the jinns also think that
your there to hurt them and that all humans are bad and are magicians since it was humans who sent them
in the first place so you will need to explain otherwise and say that you’re a good human and only here to
help them. Although some jinns may not respond they can hear everything that you are saying so if
anyone wants to take shahada you can tell them to take it in their heart instead.

) the jinns are stuck/mute; there may be jinns who are trapped and cannot speak. You will need to untie
these jinns (refer to the unchaining posts in announcements on how to untie them)

https://www.facebook.com/groups/202178077244815/permalink/705769163552368/

https://www.facebook.com/groups/202178077244815/permalink/553890498740236/

) the jinns choose not to speak; this is usually the case with the main shaytan who chooses not to speak
out of arrogance. There are ways to get the main shaytan to surface such as reciting or playing the adhan
very loud. You may also need the assistance of a raqi when it comes to dealing with the main shayteen.

• Speak to the jinn as if you you’re speaking to a human being. It needs to be understood that the jinn
creation also possess the ability to understand they can reason, logic and have intellect. They are not
‘stupid’ as most people think and are a actually very intelligent. However, they do possess traits such as
arrogance, pride which can make the situation difficult. For instance, the main shaytan usually carries out
the work of the sahir because they were offered power, a high status etc in this situation you can tell the
jinn that this is all temporary, or the sahirs have given fake promises and if they want true status and
honour they can get it from Islam and Allah swt on the condition they accept Islam (however after they
accept Islam they no longer want that status and power and in fact become humble).

•You need to convince the jinn that what you’re offering to them is better than what they currently have.
So you can speak about how Islam will empower them even more if they accept it, they will gain their
freedom, have the chance to find their family members who have been kidnapped and they can join their
jinn brothers and sisters in Makkah where they will have security. If you ask the jinn whether it is truly
happy it will in most cases tell you it isn’t. Every jinn has a story and the more you enquire and try to
understand why they did what they did the better the dawah outcome will be. The bottom line is that
whatever you speak about make it sound appealing.
𝐇

𝟑
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 68

•You will need to provide evidence from the Quran and Sunah to back your statements. Before starting
the dawah it would be worth having Quranic ayats/verses prepared. For example, if you speak about
Allah’s mercy and forgiveness you can reference some of the verses in the Quran that mention Allah’s
forgiveness. You would do the same for when speaking about the descriptions of heaven and hell or Iblis’s
deception. It would also be worth mentioning the story of Iblis and Adam as and what led Iblis to deviate
since most of them do not know the story of Iblis and how he was once believed in Allah.

, ?

When giving dawah the patient may feel unwell and get attacked. This is normal since dawah is a form of
a ruqya and any form of ruqya will bother the jinn. The shayteen will not want you give dawah because
they know that there are some jinns who will accept it. For this reason they will try causing harm to the
patient and so the patient gets attacked. Another reason why the patient may feel unwell is because there
are jinns who are wanting to take the shahada but The shayteen are preventing from them doing so and
therefore this causes some havoc inside leading the patient to become unwell

The general marker for knowing whether a jinn has accepted Islam is that you will feel light and happy.
You may even cry or get very emotional. This is in fact the jinns feeling this and so you also experience it.
If you are unsure as to whether a jinn has taken the shahada simply ask the jinn. If you suspect that the
jinn lied about the shahada then you can confront the jinn and ask if it has lied and why. Many patients
give up dawah because they find that the jinns lie. While it is known that the jinns lie this should not be
taken to heart nor should these incidents lead you to generalise the actions of one jinn to the rest. This is
because there are jinns who also do not lie and this applies to the shayteen aswell. It is also the case that
the shayteen can give waswas about a jinns acceptance to Islam to make the patient think that the jinn has
lied or that dawah is not working. It is best to not overthink the shahada’s and dwell on whether the jinn
have lied and just continue with your dawah and move onto the next jinn.

. ?

If you find that your dawah is not working or that your jinns are not responsive you will need to check
and do the following; ) are you adhering to the conditions of dawah? This includes being sincere in your
dawah, being persistent with it, avoiding sins ) are you spending enough time doing dawah? Spending a
reasonable amount of time each day during your ruqya treatment will help in getting faster results.
Remember dawah is a process and no one rarely ever converts to a religion overnight ) have you tried
untying a jinn that’s stuck inside of you? Many patients have jinns that are tied inside of them and once
they untie a jinn or a few of them this then gets the dawah process started for them as these jinns embrace
Islam (if offered) once they are untied.

If after following all the advice you find that you are still not progressing with dawah treatment then you
may wish to stop with it and return to it at a later stage or if you feel that it is something that you would
not like to do again then you simply do not need to.

Finally, do not lose patience or become frustrated if the dawah is taking long and the jinns are not
accepting islam. The jinns sometimes need to be given time to think about converting and in the end
guidance comes from Allah and not you. So do your best and leave the rest to Allah. Remember to make
lots of dua for their guidance as well in sha Allah
𝐈


𝐇
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 69

Here you’ll find some of the reasons why a person may experience a setback in their treatment as well as
the practical steps that can be taken to help resolve the issue. During treatment it can be very normal to
feel as if you’ve taken a step back in your recovery especially when you feel old symptoms return or
when you experience new issues. However, it is not always necessary that these setbacks will last for a
long period and there are ways to manage and remove the negative consequences of them.

Why a person may feel worse during ruqya treatment can be down to several things such as the magic has
been renewed, the person has sinned or succumbed to their negative emotions and weaknesses or there is
a new taweez or the person has become affected by the evil eye (note: feeling worse during ruqya is also a
normal experience especially in the early stages of treatment and this is because the afflictions are
fighting back which in turn causes the body some discomfort. This is temporary and will lessen as you
progress with treatment).

There will be times when you will know why you had a setback and at other times not. For instance if you
sinned and then you became unwell shortly after then you will know that this was because of a sin that
you did. In situations where you are not sure what caused the setback then you can follow the steps below
and if you find relief after following a particular step(s) then you will know exactly what happened or
what the solution for that particular problem was.

You may carry these steps out individually or simultaneously/repeatedly or until you find your symptoms/
problems lessen or disappear.

. :
One reason why a person’s situation may worsen during treatment is because of inadequate protection
such as failing to eat seven dates every morning. Not eating dates every day or skipping them can lead to
a persons magic being renewed or they may become affected by new magic. When this happens a person
can experience the return of old symptoms but also new ones. In this situation it can become difficult to
reverse the effects and the only solution for this would be to continue with ruqya treatment until the
symptoms subside and to start eating dates the following day.

&3. / :
The evil eye is a continuous factor not just for afflicted people but also for those that are not afflicted.
However, there is increased vulnerability amongst people who have pre-existing spiritual problems. Some
afflicted people are also more vulnerable to the evil eye than others. One reason for this is that the
afflicted person has a shaytan within them that gives them the evil eye. This hasad jinn may give the evil
eye through his own Hasad and/or make the victim give themselves ayn by making them admire
themselves (self admiral eye). They may do this in several ways such as making the victim continuously
praise themselves or cause them to look in the mirror constantly. Furthermore, family members may also
have hasad jinns inside of them who give other family members the evil eye (e.g. it will appear as if one
family member is giving hasad to another however in reality it is a hasad jinn inside of them that is
causing it).

In both scenarios the solution to removing the evil eye is to carry out a ruqya ghusl which involves
washing oneself with recited water. People who have internal hasad jinns or family members with hasad
jinns will ideally need to do this ghusl every single day so that they are continuously removing the effects
𝗣

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 70

of the evil eye. At times people do not see progress in their situation because of continuous evil eye and
so daily ruqya ghusl’s become mandatory. If the case of evil eye is strong then Hijama will also be
required. Both ruqya ghusl and Hijama (if needed) should be carried out immediately or as soon one
realises they have been hit with the evil eye so that the affliction does not have time to settle and cause
any kind of major problem.

. :
Hijama is the best medicine and it can provide immediate or very quick relief for many of the ailments
that we suffer from. If for example you feel pain or the magic has been renewed then you can cup on the
affected area (e.g. if the magic is in the head and as a result of renewal or the evil eye you get a headache
then you cup the head)

. :
At times people may feel unwell suddenly because a new taweez has been made. Searching the house for
anything unusual and disposing the taweez will help in alleviating symptoms. Increasing house protection
will also help.

. / / / :
A common reason why patients become unwell during their treatment is because of sins or the failure to
control a negative emotion or a weakness. These three factors are tahseen breakers which means a person
will lose their protection if they cross these lines. If this happens then you will need to offer a two unit
prayer with the intention of making tawbah (repentance). This act is very crucial and must be done
without delay. If as a result of a sin you become unwell then you will also need to pray two rakkah istigfar
and this should help lessen or completely cure the affliction/problem. Sometimes our afflictions are due to
the sins that we commit and when we make tawbah the illness/problem becomes cured. Repeat this prayer
until your symptoms completely subside.

. :
A very effective means of gaining shifa is giving sadaqa. Again if you feel things are turning for the worse
then give sadqa with the intention to remove the problem. It does not have to be a big amount and any
amount of sadqa will suffice as long as you make niyyah for shifa.

. :
If you are open to the treatment of Dawah then this is also highly recommended. Sometimes when people
experience new pain this can be caused by a newly entered jinn. When a jinn becomes Muslim then the
pain or issue will immediately disappear and instant relief is provided. Dawah in general is a very useful
tool to have during treatment and will prove to be very beneficial in the long run.

All what has been mentioned has proven to be very effective in helping people out of their setbacks and at
times what is required to gain relief lies in the most simplest of things. So any time you are unsure of
what went wrong or what caused a particular problem or pain etc then try the steps above and you should
benefit them from them in sha Allah. Also remember to ask Allah to show you what caused the setback
and what the solution for it is and then the situation will made clear to you.
𝟰


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 71

I have a made a list of what your ruqya treatment plan should comprise off. The first section outlines what
you need to do to get started off with and also what should remain throughout the entire course of your
treatment. The second and third section will be posted in due course and will cover additional treatments
and the foundations of ruqya treatment.

For those that are new to ruqya or in the early stages of treatment it is to remind you that ruqya is an
ongoing process and attaining cure will require some time, your utmost efforts and perseverance since the
end goal is purification of the soul and attaining closeness to Allah swt. There are no quick fixes to this
and healing usually occurs in stages so recovery will be progressive. Throughout treatment you may
develop symptoms and experience things out of the ordinary; this is all very . The nature,
intensity and duration of symptoms will vary from patient to patient and symptoms can last up to several
days (whilst in a state of affliction there are some things and symptoms that one may have to go through
and endure and there will not always be a specific type of treatment for every kind of problem or
symptom. In these situations the patient must take all necessary precautions, have sabr and make a lot of
dua for relief). Please do not panic or stop your ruqya treatment in response to any negative reactions as
this is exactly what should be happening and will demonstrate that your ruqya is working. In ruqya, the
general principle is that things will get worse before they get better and symptoms will eventually subside
so as long as you remain consistent with your treatment.

It is important that the ruqya methods that you undertake are strictly in accordance with the Quran and
sunnah and that they do not involve any shirk. The methods of treating oneself will be more or less the
same for everyone and all treatments tackle every type of spiritual illness (regardless of the type or
severity of the affliction). However, it is factors such as individual weaknesses, ability to refrain from sins
and state of iman that will differ from person to person and that will determine how quick or slow a
persons shifa will be in the end.

The treatments and suggestions put forward by admin (the raqi) and moderators have undergone research
and intensive testing over the years and have proven to be very effective against magic, jinn possession
and the evil eye. The treatments should be carried out in the manner that it has been prescribed and should
not be modified to suit personal preferences as this will affect the outcome of the treatment. How you
decide to treat yourself will be your choice in the end but we have full confidence that those who follow
the advice given will see results in the quickest time possible in sha Allah

**********************************************************

*** / ***

• Praying five times is obligatory upon every Muslim and it is not to be left under any circumstances. For
ruqya patients it is even more critical that they are not missed as the salah also provides a source of great
protection. Praying on time is very important and the patient mustn’t delay in offering their salah
* *
𝐑

𝐒

𝐦
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𝐜
𝐔
𝐚
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𝐭
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 72

• Wearing the hijab is obligatory for all Muslim women. There is much evidence in the Quran and Sunnah
that proves that covering the body is compulsory and all patients must adhere to this as strictly as possible
if they want to gain shifa * *

{ !
( ). ,
. , .} ( - 33:59)

• The morning and evening protection adkhars are one of the greatest means of protecting oneself from
the effects of the evil eye, magic and jinn as well as other forms of evil and harm. The importance of
reading them on a daily basis cannot be stressed enough and they should not be neglected. They are your
shield and without them you will become susceptible to harm and danger much more easily and this can
be very damaging to your recovery. Once you are cured you will need to maintain the morning and
evening protection adkahrs because the exposure to evil afflictions will still remain.

The strength of the protection adkahrs is also critical. A spiritually afflicted person naturally is very
vulnerable and for this reason will require a stronger level of protection than the average person.
Therefore, it is upon the patient to sufficiently protect themselves and build a strong fortress by increasing
and strengthening their adkahrs and to read them with a present heart in order to truly benefit from them.

The adkahrs must also be read at their correct timings. The best time for the morning adhkār is between
Fajr and sunrise and the best time for the evening adhkār is between 'Asr and sunset. For the evening
adkhar we have found that patients are better protected when they read the adkhars at the beginning of Asr
time and not at the time of Asr prayer (there is a difference). For maximum effect blow on hands and wipe
over the body.

The adkahrs before sleeping are also very important and should not be missed. These will provide
protection through the night. It is also important that you follow the sunnah methodology for the night
adkahrs ( ’ ‘ ’& )
* *

;
. ,
.❞ -



𝒕
𝒎

𝑻
𝒐
𝒂

𝒉
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𝒘
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𝒉
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𝑨
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𝐞
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𝒚
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𝒕
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𝒕
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𝒕
𝒓
𝑨
𝒕
𝐭
𝒉
𝒉
𝒔
𝒉
𝐢
𝒊
𝒉
𝐨
𝒂
𝒎
𝒆
𝒂
𝒕
𝒛
𝐧
𝒕
𝒐
𝒕
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𝒂
𝒕
𝐝
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𝒃
𝒉
𝒐
𝒉
𝐮
𝒓
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𝒆
𝒚
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𝒘
𝒊
𝒕
𝒔
 73

• Eating seven dates is used for protection against magic including magic renewal and must be eaten daily
without fail and at the correct timings. Any type of date is sufficient and it does not have to be ajwa dates.
For enhanced protection eat another seven dates in the evening (
)* *

https://www.facebook.com/groups/202178077244815/permalink/693836338078984/

- (5445) (2047) ‘
( ) :❞ ‘
, .❞

• This treatment is used to remove magic from the stomach where all the main magic is gathered and so
will form a critical part of your treatment (
) * *

https://www.facebook.com/groups/202178077244815/permalink/692519191544032/

• Ruqya water should be drunk on a daily basis and should be the only water that you drink. Use bottled
mineral water and not tap water. To prepare the water make the intention to cure yourself from Ayn/sihr/
jinn and recite Surah Fatiha, Surah Falaq, Surah Nas and Ayatul Kursi 7x ( you can recite additional
surahs/verses ). Blow and spittle into the water. If you have some zamzam water add it to the ruqya
water. Top up the water before it is about to finish and it will remain as ruqya water *
*

• Ruqya baths and ghusl’s are a very effective way to weaken and remove the effects of the evil eye, sihr
and jinn possession. These baths/ghusls should be a key part of your treatment. Simply recite on the
water with the intention for shifa. You may add well known ingredients such as sidr leaves or sea salt to
the water or any other ingredient that is commonly used to treat spiritual problems. Carry out the baths/
ghusl’s as often as you can * *

• Olive oil should be applied on the body every night before going to sleep (can also apply during the day/
after ruqya bath). Black seed oil can be mixed with olive oil to increase its effectiveness or used alone (for
some patients black seed oil tends to work better than olive oil especially when the cases are more
severe). RubbIng the oils over the body will help burn the afflictions and prevent any attacks from the
shayteen during the night. Prepare the oil by reciting Surah Fatiha, Surah Falaq, Surah Nas, Ayatul Kursi


𝐟
𝑨
𝑷
𝒅
𝐢

𝐫



𝐧
𝐮
𝐞
𝒂
𝒓
𝒍
𝐜
𝐟
𝐫
𝒐
𝒕
𝐨
𝑩
𝐭
𝐨
𝐑
𝐑
𝐎
𝒆
𝒑
𝐄
𝐡
𝐫
𝐦
𝒖
𝒔
𝐔
𝐔
𝐋
𝒉
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𝐞
𝒌
𝒊
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𝐫
𝒆
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𝒂
𝑾
𝒓
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𝐨
𝐧
𝒆
𝒂
𝒕
𝐫
𝒂
𝐜
𝒒
𝒕
𝐟
𝐞
𝒕
𝒉
𝒒
𝐮
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𝐦
𝐡
𝒂
𝒂
𝐫
𝒔
𝐢
𝒂
𝐭
𝒕
𝐞
𝐠
𝒆
𝐡
𝒔
𝐧
𝒅
𝐡
𝒗
𝐞
𝐭
𝒂
𝒕
𝒆
𝐥
𝐫
𝐬
𝒉
𝐲
𝒏
𝒚
𝐬
𝒂
𝐞
𝒕
𝒂
𝐜
𝒕
𝒋
𝐭
𝒉
𝐢
𝒘
𝐨
𝒆
𝐧
𝒂
𝒉
𝐟
𝐨
𝐫
 74

7x (you can recite additional surahs/verses) with the intention to cure you from your afflictions *
*

• Honey and black seeds are prophetic remedies used in the treatment and cure for spiritual illnesses and
also for other diseases and conditions. Both the honey and black seeds will need to have ruqya recited
over them with the intention for shifa from whatever illnesses you are seeking a cure from. To administer
take two spoons of honey and dissolve it in ruqya water. Take a pinch of black seeds and chew on the
seeds, swallow and then drink the water with honey. You can also add the black seeds into the honey and
water mixture if you don’t want to chew the seeds. Take this daily on an empty stomach up to three times
a day * *

❞ : ❞( )

` ( ) : ❞
, , .❞ [ -
]

, & - -

Honey, black seeds & qist- al-hind mixed in the form of tea or warm drink is a powerful combination to
combat and prevent magic and renewal. Take a pinch of black seeds, a tsp of honey and quarter tsp of qist
and mix in water. Drink 3x a day (morning, evening and before bed) with the intention to protect you
from magic and renewal. If you find it difficult to drink as a tea then simply drink however much you can.
Do not forget to say to Bismillah before drinking and do not eat or drink after this before going to sleep
* *

• Hijama is the most effective remedy for curing oneself from spiritually related ailments such as ayn, sihr
and jinn possession and is also used to treat a broad range of diseases and conditions. It is declared the
best of medicines by the messenger of Allah and will form an integral part to your ruqya treatment. To
obtain maximum benefit it should be performed on the 17th, 19th and 21st of the Islamic (lunar) month
and administered as ‘wet’ cupping (not dry cupping) since wet cupping allows the harmful blood and
spiritual afflictions to be drawn out from the body. It should be performed regularly both on the head and
body once every month and for more severer cases as often as required * /
*

( ) ,❞ ( )
.❞ [ (5706)].


𝐫

𝑨
𝒔
𝑺
𝑴


𝐫
𝑻
𝒊
𝒔
𝐞
𝐞
𝒂
𝐡
𝒆
𝒉
𝑴
𝒃
𝐜
𝐜
𝒖
𝒆
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𝒂
𝐢
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𝐨
𝐨
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𝒔
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𝒂
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𝐦
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𝒍
𝑯
𝒌
𝐎
𝐎
𝐈
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𝒓
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𝐥
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𝐁
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𝒂
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𝐲
 75

• Ruqya audios are very beneficial for treating all types of spiritual afflictions and usually have a stronger
impact than self ruqya recitation. There are several reasons for this ) the effects of listening allow the
Quran to deeply penetrate in the body ) they help greatly in targeting and exposing jinns that are well
hidden ) the reciters emphasis on certain verses, repetition and varied tones/pitches, sound effects
contribute to having a deeper impact on the jinn ) ruqya audios contain dawah and naseeha messages for
the jinn which is further advantageous.

• Listening to audio recitations provides a viable solution for those who are unable to recite due to their
afflictions, those who struggle with concentration or in finding khushu, people who are unable to read or
are not fluent in reading Arabic and the Quran. Furthermore, ruqya may need to be done for long periods
of time and this may make it difficult for a person to recite for long durations and maintain khushu.
Patients with more severer cases and stubborn jinns are highly encouraged to listen to audio recitations as
they will require stronger treatment. Generally speaking, in cases of possession a patient will need to
adopt more intense methods and listening to ruqya audios are one way to achieve this goal.

With the above said there is nothing wrong with self recitation and it is also encouraged but the evidence
for treating oneself especially from jinn possession through means of audio recitation have just shown to
been more impactful and life changing for some patients.

: An indication of whether your ruqya is working is that you will begin to experience symptoms or
reactions of a negative nature such as becoming unwell or you may become more prone to attacks from
the jinns. These are positive signs and show that the the jinn is being harmed by the ruqya and what
you’re feeling is the result of the jinns injuries. If you are someone who does not react to ruqya, are
asymptotic or experience minor symptoms then this may mean that you need to increase or strengthen
your ruqya or apply/combine different methods. It can take a few hours or few ruqya sessions for a jinn to
properly awaken so you will need persist until it does. The adhan has been shown to work very well in
awakening and exposing the shayteen and should be should be used for the bigger shaytans. Not reacting
towards ruqya can also, however, be an indication that the jinn has weakened and that you are near to cure
or are cured but this would need to be confirmed by a ruqya diagnosis.

If even after making changes in your ruqya you feel that you are not seeing a difference or benefiting
from your ruqya then you should question yourself on matters of yakeen (conviction), niyyah (intention)
and sins as these factors are known to halt a persons recovery and shifa. Nevertheless, a patient does not
necessarily need to react during ruqya or they may not do so or as much simply because their jinns have
been weakened greatly or that they recovering well and close to reaching a cure.

• You may wish to listen to a comprehensive audio that targets all spiritual afflictions (e.g. ayn/sihr/jinn/
waswas) or select audios that target specific types of magic and illnesses or problems( e.g. if one is unable
to get married then they should listen to audios targeted for removing marriage blockages). It is better to
listen to both comprehensive and specific audios as this will allow you to tackle all your spiritual
afflictions (via the comprehensive audio) and any specific afflictions that bother or concern you the most
(through the targeted audios). Some people have, however, reported gaining quicker relief when having
listened to ruqya that applied to their specific type of magic or problem. It is also worth noting that
listening to the right audio will also lead to better results. For example, many people suffer from illnesses
without knowing that their illnesses are caused by a specific type of magic such as sihr of qattal (death).
Listening to a ruqya audio aimed at curing sihr of qattal would be more beneficial than listening to an


𝐍
𝐨
𝐭
𝐑
𝐞
𝐔
𝐜
𝐐
𝐘
𝐀
𝐀
𝐔
𝐃
𝐈
𝐎
𝐒
𝐛
𝐝
𝐚
 76

audio for that particular illness. This is because the illness was caused by the magic of qattal. In these
cases, what happens is that the sahir performs magic of qattal on their victim but due to Allah’s mercy the
qattal magic was not executed and the victim instead ended up with an illness or ailment. When the
patient does ruqya targeting their sihr of qattal then naturally they will start recovering from their illnesses
or problems in sha Allah. Moreover, the adhan has also been found to work well on some patients and
more so than ruqya audios as some shayteen simply can’t withstand the adhan so this should also be tried
and tested and used alongside any ruqya audio.

• Regarding the audio/reciter this is a personal choice and you should select an audio/reciter that works
well for you. Some patients benefit from listening to a particular audio/reciter whilst others may not find
the same benefit from the same audio. It is, therefore, a matter of finding what works best for you and
your afflictions. It is also advisable to alternate between ruqya audios and reciters because the jinns do
become used to the same ruqya audio/reciters.

• Ruqya audios should be listened to for a minimum of 1hr a day (some patients find that they don’t start
reacting or benefiting from the audio until they have listened to it for a longer period such as after an
hour). If you are able to then listen to the audios for 3-4hrs a day for best results. Listening to the audio
consecutively (one after the other without interruption) is also best. Avoid listening to ruqya during the
night or before sleeping as there is the possibility of becoming unwell and experiencing attacks during the
night. Headphones should be used for the purpose of listening and on a loud volume. Listen with full
concentration with your eyes closed laying down as this is the key for a successful ruqya outcome
* *


𝐡
𝐢
𝐠
𝐡
𝐥
𝐲
𝐫
𝐞
𝐜
𝐨
𝐦
𝐦
𝐞
𝐧
𝐝
𝐞
𝐝
 77

This section comprises of a list of additional treatments and suggestions that will prove very beneficial if
you add it into your ruqya treatment. There are two parts to this section, the second one will be posted
shortly in sha Allah

**********************************************************
.

** & **

• Oil nose drops made from recited olive oil, black seed oil and Qist- al- hindi works very well against
jinns that are located in the brain and also for remedying head related ailments such as headaches,
dizziness, negative thoughts and also sinus problems and hudoor. Administer up to two times a week and
no more than this * *( ‘ ’
)

https://www.facebook.com/groups/202178077244815/permalink/774958493300101/

• Senna leaves are a very beneficial laxative and is commonly used to target and expel magic that is in the
colon/intestines. Senna is ideal for patients who are victims of eaten sorcery and who suffer from stomach
and digestive disorders such as chronic constipation, abdominal troubles, indigestion and any other
ailments related to the bowels. To prepare the tea you will need to steep the leaves in boiling water and
recite ruqya over the mixture. Honey can be added to the mixture and is best taken on an empty stomach.
Do not over consume as senna stimulates bowel movements and can cause frequent bathroom visits as
well as dehydration. Drink plenty of water during the day to replenish * *(
‘ ’ )

❞ ( )
❞ ❞ ,
?❞ ❞ ❞[ 3457; -
]

• Sidr leaves (lote tree leaves) are very beneficial fo curing sihr, the evil eye and jinn possession. It is
particularly useful for male impotence and can be administered as a tea or used to bath with. For the
purpose of drinking boil the sidr leaves, steep them and drink on an empty stomach. For bathing take
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 78

seven sidr leaves, grind them, then soak them in water. Take three sips from it and then bathe with the
remaining water. Treatment for bathing can be repeated on a daily basis * *

- -❜ ( ) -
,
, , (2:255) - ( ❜
❞ ❞), , .
, .

( - -10/233)

- - ( )

• Qist-al-hind is amongst the most effective remedies in prophetic medicine and provides an array of
medicinal benefits. It is used successfully in the treatment of spiritually related ailments such as magic
and jinn possession. Some of benefits of using qist-al-hindi are that it repels poison, kills worms in the
bowels, it eases menstruatal and urine flow, it cures tonsillitis and removes facial spots.

•The application of qist al hindi for spiritual problems works effectively to expel parasites, insects and fly
jinns that cause illnesses in the body and also relieves itchy skin that some patients experience with their
possession. The treatment for itchy skin is to drink qist-al-hind tea three times a day until symptoms
subside. The root of qist-al-hind is used to treat infections of the throat such as tonsillitis and swollen
glands which is caused my magic that is fed to the patient. Place the root in the side of the mouth and
suck for about 15 minutes allowing it to dissolve slowly in the mouth. Qist-al-hind oil nose drops are
effective in targeting jinns that are settled in the brain. It can cause great harm to the jinns and even lead
to their death * *(
).

( ) :
❞ ❜ - 7 ,
, ❞.
[ - (5692)

❞
, :❞ .❞ [
.]

/


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 79

• Applying scented perfume over the body such as the likes of musk and oud is very effective in repelling
the shayteen and also helps deter and prevent symptoms and attacks from the jinn. The application of
musk and oud is particularly recommended for those under the influence of an Ashiq jinn or who
experience issues of a sexual nature such as sexual harassment from the jinn. The scents also work very
well in removing pain when applied on the area of discomfort. This is because the jinns are not able to
withstand nice and strong aromas and have a great dislike for them. Musk has been shown to work more
effectively than oud but the patient can see what works best for them. Please note that musk and oud work
only against the shayteen and not Muslim jinns.

•The scents are best used in their purest form and should be of good quality in order to achieve
maximum results. If one is not able to afford high quality musk/oud then any strong smelling scent will
suffice. The scent should have ruqya recited over it and it can be applied directly onto the skin and on the
areas of concern. It can also be mixed with olive oil and used to rub over the body before sleeping.
Patients who are prone to attacks during the night should apply the musk or oud all over their body,
around their bed and on their pillows for better protection * *

( ) ❞ ( )

Burning bakhoor (incense) is helpful in expelling the shayteen that are within the house. It’s effect causes
the jinns to feel suffocated and as a result will cause them to flee. Simply recite ruqya over the bakhoor
and use as and when required * *

• Ablution is from among the greatest means of protection and every patient is encouraged to remain in a
constant state of wudhu. It is a high level of purity which the shayteen hate and the Angels bless and
resides with those who sleep with ablution.

• Mensturating women are highly encouraged to be in the state of wudhu during this period as it will help
reduce attacks and any problems that the shayteen may give. Some women report experiencing an
increase in attacks during their cycle and wudhu has proven to counter this effectively. Furthermore,
performing wudhu with cold water at the time of an attack is also very effective and will disable the jinns
from attacking.

• Wudhu at the time of sleeping is strongly advised and this will need to be performed with the intention
for sleeping and protection (this way the patient will have double wudhu; one wudhu from the day and
one wudhu for the purpose of sleeping).

•Patients who find it difficult to stay in Wudhu due to their afflictions or illnesses will require assistance
from Allah in this matter and will need to make dua to Allah asking Him to give them the ability to
remain in a state of wudhu * *

: , ,
‘ ,


𝑻


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 80

. ,
[ ] ,‘ , , .’

( - ’ , : 5087)

• Many patients with magic have jinns inside of them that are tied or locked in the body. Some jinns are
also mute or have their tongues cut off. This is a reality that many patients and even raqis are unaware of.
The method of unchaining releases the jinns that are chained inside the body and renewing their tongues
allow them to speak.

• Some patients find that their jinns do not speak or they do not react to ruqya and one of the reasons for
this is that the jinn is tied or can’t speak (or both). In this situation the patient should carry out this method
to help determine if this is the case. Usually in cases of magic most people will have jinns who are in this
predicament so it will be worthwhile doing this method.

• There are further symptoms that suggest that a jinn might be chained or muted. They include feelings of
sadness, depression, feeling the need to cry, having the urge to speak but cant, feelings of wanting to
scream (these symptoms can be ongoing or occasional, mild, moderate or severe). This form of
oppression against the jinns can occur with both small and bigger jinns, Muslims and non-Muslims. Once
the jinns are released they will take the shahada if offered and the patient will be relieved from some of
their suffering as well in sha Allah * *(
‘ ’ )

https://www.facebook.com/groups/202178077244815/permalink/705769163552368/

https://www.facebook.com/groups/202178077244815/permalink/553890498740236/

• Dawah is a form of ruqya and is used in the treatment against jinn possession. It has by the will of Allah
been shown to be one of the most powerful treatments for jinn possession. As Muslims it is our duty to
convey the message of Islam whether that be to a human or a jinn and guiding the possessing jinns helps
fulfil this responsibility. It is also provides quicker relief and healing for the patient.

• There are several reasons and benefits for giving dawah to the possessing jinns. Amongst them are that
the jinns tend to accept Islam much faster than humans, giving dawah is an efficient method for those
with multiple jinns, guiding a jinn is much quicker than killing a jinn, dawah is the methodology of the
prophets and the patient can become cured through dawah.

• In order for dawah to be successful certain conditions need to be met. Amongst them are no sinning
from the patient, that magic needs to be removed continuously from the body and as much as possible,
that the patient upholds a positive mindset and attitude towards dawah, the patient possesses attributes
such as kindness and sincerity, the dawah is centred on the positive aspects of Islam, the patient
𝒔



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𝐝
𝒕
𝒗
𝐞
𝒚
𝒆
𝐫
𝒓
 81

perseveres and remains patient when doing dawah treatment and the continuous making of dua and
intentions for the purpose of guiding the jinns.

• Dawah to jinns can be done in several ways. The primary method, however, is to verbally communicate
with the jinn. This allows the the patient to educate the jinn about Islam, help expose the reality of magic
and the deception of iblees and allows one to defend the religion through dispelling misconceptions.
Other ways in which dawah can be given is through reading or listening to the Quran/ Islamic lectures
with the intention of guiding the jinns.

• Dawah treatment is used in conjunction with other ruqya treatments. This means that you can give
dawah to the jinns alongside doing treatment to burn or kill the jinns. This is because not every jinn will
accept Islam and nor is this an expectation. Experience has, however, shown that the vast majority of
jinns do embrace Islam and only a few remain misguided. If the jinn after having been guided refuses to
embrace Islam deliberately (that is after the patient has tried their utmost best and adhered to the
conditions of dawah) then the patient should do treatment to kill the jinn. There are some jinns, on the
other hand, that are willing to embrace Islam but due to fear of the sahir and shayteen are hesitant. These
jinns when given support and reassurance almost always end up converting to Islam.

In order to balance the treatment of dawah and burning or killing the jinn you will need to make your
intentions for ruqya very specific such as asking Allah to kill/burn the jinns only if they refuse to take the
shahada. You can also make dua to Allah asking Him if He sees any good in the jinns then He guides
them to Islam in sha Allah.

• The time that you spend on dawah treatment is up to you. However, it may require some practice and it
is usually in the beginning of dawah treatment that it is most difficult but the process eases once a few
jinns accept Islam. This is because the other possessing jinns become inspired by the new Muslim jinns
and subsequently follow in their footsteps.

For anyone that is considering dawah as a treatment it is highly advisable that they perform istikahra on
this matter and ask Allah for guidance on whether it is the right treatment for them. If they have any
doubts concerning the treatment then this will also be cleared. This is because it is very common for
patients to experience doubts and negative waswas regarding dawah treatment but this is from the
shaytan. There have been instances where patients have had their jinns convert to Islam through dawah
but discontinued with dawah treatment due to the waswas they got from other possessing shayteen. Some
common types of waswas that people tend to get are that speaking with the jinn is shirk, dawah doesn’t
work or that the jinns don’t deserve to be guided. There are also some people and even raqis who push
these very narratives and claim dawah is not to be given to the jinns or that ‘all’ jinns are liars. If the
patient does begin experiencing waswas or doubts regarding dawah then the best thing to do is to seek
guidance from Allah and pursue/continue with dawah only when they are comfortable and confident in
the treatment * *( ‘ ’
)


𝐟
𝐮
𝐫
𝐭
𝐡
𝐞
𝐫
𝐢
𝐧
𝐟
𝐨
𝐫
𝐦
𝐞
𝐱
𝐚
𝐭
𝐭
𝐫
𝐢
𝐨
𝐞
𝐦
𝐧
𝐞
𝐥
𝐲
𝐛
𝐞
𝐧
𝐞
𝐟
𝐢
𝐜
𝐢
𝐚
𝐥
𝐫
𝐞
𝐟
𝐞
𝐫
𝐭
𝐨
𝐚
𝐧
𝐧
𝐨
𝐮
𝐧
𝐜
𝐞
𝐦
𝐞
𝐧
𝐭
𝐬
𝐬
𝐞
𝐜
𝐭
𝐢
𝐨
𝐧
𝐮
𝐧
𝐝
𝐞
𝐫
𝐝
𝐚
𝐰
𝐚
𝐡
𝐟
𝐨
𝐫
 82

This is the second part to the list of additional treatments and suggestions (there are of course many other
treatments that one can pursue in their ruqya and they are not only limited to the ones mentioned in these
posts)

**********************************************************
3

** & **

• Surah baqarah is commonly read by patients for the purpose of treating their magic affliction and has
proven to be very beneficial for many people. However, it is not the overall solution to curing magic and
other treatments are required to remove the magic entirely. The recitation of the Surah is not mandatory
for cure and many have been cured without ever having read this Surah in their ruqya treatment. The
Surah possesses countless benefits and has shown to provide great protection for both the patient and the
home. For the individual it will work to defeat the sorcerers and for the house it will safeguard it from
external evil influences. Reading the Surah will, therefore, maximise your protection and enhance your
recovery.

- :
( ) :❞ - ,
,
.❞ (804).

( . . .) :
❞ ( ),
.
; -
.❞ ( : 2878)

• The Quran is a source of healing for all diseases and ailments be it physical, emotional, psychological or
spiritual. When applied with sincerity, conviction and faith then no disease can resist it and. The
continuous listening of the Quran has been shown to provide considerable benefits for the afflicted and
enables faster healing by the permission of Allah. A body that is continuously exposed to the blessed
words for Allah is one that the shayteen cannot withstand and it will eventually become a means for them
to be guided through it, weakened by it or become a cause for their exit or death.
𝐑

𝐒

𝑰
𝒓
𝒘
𝑻
𝑩
𝒕
𝒇

𝒃
𝒉
𝒕
𝒆
𝐞
𝒂
𝒉
𝑬
𝒐
𝒊
𝒍
𝒈
𝐀
𝒓
𝐜
𝒘
𝐔
𝒕
𝒓
𝒆
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𝒓
𝒔
𝒂
𝐃
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𝒊
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𝐒
𝐧
𝒚
𝐂
𝒂
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𝐈
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𝒉
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𝒈
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𝒉
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𝒊
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𝐔
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𝒉
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𝒔
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𝒔
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𝒉
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𝒂
𝒉
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𝒅
𝒕
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𝒉
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𝒏
𝒂
𝒆
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𝒕
𝒂
𝒕
𝒕
𝒉
𝒏
𝒊
𝑸
𝒅
𝒂
𝒆
𝒎
𝒅
𝒆
𝒖
𝒍
𝑴
𝒗
𝒆
𝒓
𝒕
𝑩
𝒊
𝒉
𝒂
𝒏
𝒆
𝒍
𝒂
𝒆
𝒏
𝒔
𝒐
𝒘
𝒒
𝒔
𝒎
𝒂
𝒊
𝒅
𝒆
𝒊
𝒔
𝒍
𝒏
𝒓
𝒆
𝒂
𝒍
𝒂
𝒗
𝑺
𝒈
𝒈
𝒆
𝒉
𝒖
𝒊
𝒆
𝒊
𝒏
𝒍
𝒓
𝒄
𝒓
𝒕
𝒘
𝒊
𝒇
𝒂
𝒆
𝒐
𝒂
𝒓
𝒉
𝒊
𝒐
𝒇
𝒏
𝒍
𝒓
𝒍
𝒊
𝒔
𝑨
𝑨
𝒕
𝒆
𝒓
𝒍
𝒄
𝒇
𝒍
𝒏
𝒆
𝒍
𝒂
𝒄
𝒂
𝒐
𝒕
𝒏
𝒊
𝒆
𝒓
𝒉
𝒕
𝒓
𝒏
𝒊
𝒏
𝒐
𝒊
𝒕
𝒈
𝒕
𝒊
𝒕
 83

• Listen during the day and whilst sleeping using headphones for best results (you may listen whilst
doing chores etc) : not every patient will be able to handle sleeping with the Quran as this can cause
the jinns to surface and thereby cause negative reactions. If this occurs discontinue listening during the
night and resume at a later stage when you are able to listen during the night without any difficulties
* *

’ ̄
.❞ (17:81-2)

:❞ :
’ ̄ .❞ ( 𝒂̄̄ )

•Listening to motivational Islamic lectures carries many benefits including bringing one closer to Allah,
uplifting one when in a negative state and serves as a reminder and strengthens our faith in Allah and in
the deen. The role that it plays for the afflicted is that it helps motivate and instils positivity and optimism
in the individual which are all very crucial for the mental well-being of the person going through spiritual
hardships.

• It is particularly beneficial for patients who suffer from depressive and negative mental states and has
helped patients in situations where they feel a disconnection from Allah or where they are unable to
express positive emotions towards Allah and the deen and also for those suffering from mental and
emotional blockages in aspects towards the religion (all which are caused by their afflictions).

•The continuous listening of Islamic content and lectures has also been shown to be a source of guidance
for the possessing the jinns. Many jinns have embraced Islam purely through listening to the positive
aspects of Islam and its beauty and more so when the patient intends for their guidance prior to listening
or learning about the deen. Patients are encouraged to spend their free time listening to positive and
uplifting Islamic material as this will gradually lead the heart and mind to open and reduce some of the
blockages associated with attaining a connection with Allah and the religion * *

. .
, .❞ ( 39:17-18)

•The playing of the Quran inside the home provides a source of protection for the home and is very
beneficial for expelling the shayteen and keeping them out. It also helps to destroy magic within the
home and all other evil influences when played on an everyday basis. It can further help in reducing
negativity and evil that may come from people living within the household and is helpful for families who
suffer from sihr of separation or other family related issues.


𝑨
𝒃
𝑻
𝑸

𝑺
𝒂

𝐞
𝒐
𝒆
𝒓
𝒉
𝒏
𝒖
𝐱
𝒍
𝒆
𝒆
𝒅
𝒈
𝒊
𝒓
𝐋
𝐏
𝐭
𝒆
𝒕
𝒊
𝐫
𝑴
𝐈
𝐋
𝒂̄
𝒉
𝒗
𝑾
𝒗
𝐞
𝐒
𝐀
𝒆
𝒆
𝒏
𝒆
𝐦
𝒆
𝐓
𝒆
𝒓
𝐘
𝒔
𝒈
𝒐
𝐄
𝒔
𝐞
𝒔
𝒔
𝒐
𝒏
𝐈
𝐥
𝐍
𝒆
𝒆
𝐍
𝐲
𝒐
𝒆
𝒏
𝒏
𝑰
𝐈
𝒅
𝒔
𝒃
𝐆
𝐛
𝐍
𝒈
𝒅
𝒏
𝑨
𝐞
𝒕
𝒆
𝐆
𝐐
𝒊
𝒅
𝐧
𝒓
𝒍
𝒅
𝑴
𝒍
𝒐
𝐍
𝐔
𝐞
𝒐
𝐓
𝒊
𝒂
𝒘
𝐟
𝒏
𝒇
𝐨
𝐑
𝒉
𝐎
𝐢
𝒈
𝐜
𝒏
𝒋
𝐭
𝐀
𝑨
𝐞
𝐢
𝒔
𝒉
𝒂
𝐈
𝐚
𝒊
𝐍
𝐒
𝒉
𝒂
𝒍
𝒕
𝒏
𝐥
𝒍
𝐋
𝒐
𝒔
𝒂
𝟐
𝒕
𝐀
𝑴
𝒉
𝒈
𝒉
𝟒
𝐌
𝒖
𝒆
𝒔
𝒚
𝐇
𝒊
𝒂
𝑸
𝐈
𝒅
𝐎
𝒔
𝐂
𝒊
𝒆
𝒖
𝒅
𝒆
𝐔
𝒅
𝒓
𝒓
𝐋
𝒗
𝐑
𝐄
𝒂̄
𝒂
𝒂
𝐒
𝑴
𝐂
𝒏
𝒏
𝒏
𝐈
𝐓
𝒅
𝒕
𝒂
𝒕
𝐍
𝒔
𝐔
𝒉
𝒌
𝒕
𝒂
𝒉
𝒆
𝐑
𝐓
𝑾
𝒕
𝒐
𝐇
𝒈
𝐄
𝒉
𝒔
𝒘
𝒐
𝐒
𝐄
𝒆
𝒐
𝒐
𝒉
𝒂
𝒅
𝐇
𝒍
𝒊
𝒊
𝒄
𝒓
𝒔
𝒖
𝐎
𝒉
𝒆
𝒕
𝒔
𝐔
𝒆
𝒑
𝒊
𝒆
𝒏
𝒔
𝒆
𝐒
𝒐
𝒐
𝐄
𝒂
𝒕
𝒇
𝒐
𝒑
𝒄
𝒍
𝒕
𝒔
𝒖
𝒆
𝒉
𝒑
𝒓
𝒐
𝒆
𝒆
𝒆
𝒇
𝒆
𝒕
𝒂
𝒄
𝒘
𝒖
𝒉
𝒏
𝒐
𝒏
𝒅
𝒂
𝒄
𝒅
𝒏
𝒂
𝒖
𝒆
𝒅
𝒓
𝒓
𝒎
𝒔
𝒆
𝒇
𝒕
𝒔
𝒆
𝒂
𝒐
𝒓
𝒏
𝒉
𝒍
𝒄
𝒍
𝒚
𝐯
𝒅
𝒐
𝒐
𝐞
𝒏
𝒊
𝒘
𝒇
𝒏
𝐫
𝒆
𝐲
𝒐
𝒈
𝒚
𝒕
𝒉
𝒓
𝐛
𝒂
𝒆
𝒕
𝐞
𝒏
𝒉
𝐧
𝒃
𝑸
𝒅
𝒆
𝐞
𝒆
𝒖
𝒔
𝐟
𝒕
𝐢
𝒕
𝒓
𝒉
𝐜
𝒂
𝒐
𝒆
𝐢
𝐚
𝒏
𝒇
𝐥
𝒊
𝒕
𝑻
𝒉
𝒐
𝒔
𝒆
 84

For best results play the Quran on a loud volume with the intention of asking Allah what you wish to gain
from this treatment (e.g. to destroy sihr within the home, to guide family members who refuse to accept
that they are afflicted, to stop arguments/fights within the home etc).

: patients who have family members that engage in impermissible activities such as watching t.v.
listening to music, fights etc should not withhold from playing the Quran inside the house. They should
also not think that no benefit will come from this treatment nor stress over their families negligence in
keeping a halal environment but rather should strive to do everything that they can to get cured and leave
the rest to Allah swt * *

• The Qur’an provides healing for all diseases; intentions are half the cure; and dua is the weapon of the
believer. These three sources are a powerful combination for getting what you want and need from Allah
swt. It has by the permission of Allah helped many people out of their hardships and problems and the
afflicted patient is highly encouraged to recite the Quran with the intention of seeking shifa and to make
abundant dua through the blessed words of the Quran.

• The method of making dua through the Quran and reciting the Quran with intentions is very simple.
Before reciting the Quran make the following intention‘ Oh Allah I am reciting your Quran with the
intention of asking you to grant me xxx’ ‘Oh Allah I am making dua through the Quran and ask that you
grant me xxx’. Recite a minimum of one page (the more you recite the better) and read with full certainty
that Allah will respond to your dua * *

• The Tahajjud salah carries many virtues and benefits and is a blessed act of worship. It is one of the
most supreme ways of getting your dua’s answered as Allah descends to the lowest of heavens looking to
answer the duas of his servants. It is an opportunity for you engage with Allah and ask him for all your
needs and beg him for shifa. There is no doubt that the dua at tahajjud has healed many patients and
helped them overcome many hardships related to their spiritual afflictions and has solved problems when
everything else failed. Every patient is encouraged to develop the the habit of offering the tahajjud salah
and they will soon begin to see changes in their situation in sha Allah * *

❞ .❞ —
( )

- (1145) (1261)
( ), (
) :❞
- :‘ ,



𝐐

𝑨
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 85

? , ? ,
?’❞

•Istigfar and repentance are two crucial acts that lead to purification and is a gateway to relief and gaining
shifa from all sicknesses. The sick person should constantly engage themselves in seeking forgiveness
from Allah and pray two rakkah salatul istigfar on a regular basis to speed their treatment.

•If a patient happens to commit a sin then they should pray two rakkah of Salatul istigfar immediately so
that the sin is wiped out and also to stop the shayteen from gaining strength from that sin. The process
should be repeated anytime a sin is committed and irrespective of how many times the same sin has been
committed. The patient mustn’t lose hope in Allah’s mercy and forgiveness as Allah loves to forgive and
is happy with the servant who continuously repents from their sins * *

( ) : (
) ,

❞ ( ),
,
.❞ [ ].

,‘ . , .
[ ] [ ]
.( ,
, 71:10-12)

• It is advisable to pray two rakkah salah for the purpose of asking Allah to grant you shifa on a daily
basis. This will provide a way for you to communicate with Allah specifically regarding your cure and
will add to your efforts and determination in wanting to get cured in sha Allah * *

( )

• Giving sadqa is a virtuous deed and possesses numerous benefits for the one that gives and regularly. It
is an act that alleviates sicknesses, brings healing from diseases and averts calamities and tribulations.
Giving sadqa for the purpose of repelling away and curing spiritual afflictions and all other diseases is
highly beneficial and it is a means through which some people have attainted shifa and repelled
misfortunes associated with their afflictions. Every patient is encouraged to give sadqa on a regular basis
𝑯

𝒎

𝑰
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 86

with the intention of seeking shifa and for driving away all calamities and misfortunes *
*

( ) ❞ ,
.❞ ( ),

⁽ ⁾
⠘❞ ‧❞
⁻ ‧

‘ ( ) ,
, ’ .❞ [ -
- ( )]

• Visiting a raqi is one way of seeking treatment for spiritually related problems. It is not compulsory nor
at times necessary to see a raqi for treatment and where possible the patient is encouraged to do self
ruqya. Patients with more challenging cases will require assistance from a raqi and may need ongoing
sessions to help get their situation under control. Other instances which may necessitate raqi intervention
are when the patient is unable to perform ruqya on themselves due to their afflictions/illnesses, the patient
does not have sufficient knowledge and understanding on their afflictions, the patient requires a head start
in their treatment or needs a boost in their treatment. The raqi should not insist on more sessions when the
patient is capable of doing self ruqya but should rather encourage the patient to do ruqya on themselves
and further advise them on matters that will help their shifa. The role of the raqi essentially is to provide a
diagnosis to the patient, administer a ruqya plan and carry out follow up appointments to check the
situation of the patient.

Patients who feel that visiting a raqi is mandatory or depend on a raqi believing that it will provide a
quicker solution to their problems will need to understand that in the end shifa is dependent on the
amount of effort that they put into their ruqya. While the input of the raqi may be helpful it is the patient
that will need to work on their imaan, abstain from sins and overcome any obstacles and weaknesses that
they have so that they can attain cure. The raqi cannot do this for patient but can only help and guide the
patient in these matters.

• The Raqis first step towards treating the patient should involve forming a diagnosis for the patient. This
procedure will require the patient to speak about their symptoms, problems and their life history as well as
any dreams that they see or have previously seen. The raqi must be able to form an accurate diagnosis for
the patient as this will enable the patient to successfully treat themselves using the most appropriate
methods. There have many incidents where raqis have provided inaccurate or partial diagnoses to patients
and have even misdiagnosed patients and this has sadly resulted in detrimental outcomes for the patient
and their situation.

•The characteristics and signs of a genuine a raqi is something everyone should be familiar with. Some of
the most important ones are that the raqi’s method of treating is strictly in accordance with the Quran and


𝐛
𝑻
𝒄
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𝒕
𝑻

𝑫
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 87

Sunnah, that the raqi is spiritually strong, the raqi does not overcharge and that the raqi is sincere in his
intentions. Sadly, there are many raqis and other proclaimed healers such as baba’s, peers etc who are
disguised as magicians and earning a business through peoples misfortunes in the name of ruqya. For this
reason it has become ever so important to seek Allah’s guidance prior to meeting a raqi and this is best
achieved through praying salatul istikhara (
‘ ’
).

: Among the best raqis’s are those that have

previously suffered from spiritual afflictions and have undergone ruqya themselves and got cured through
it. Raqis as such as these tend to be more well-versed and possess more knowledge than raqis who have
not gone through this experience. Where possible the patient should seek knowledge and take extra heed
from these type of raqis.

• People that are considering on becoming raqis will need to spend some time thinking about this decision
as it is not for the faint hearted or the weak. The individual must be aware of the potential consequences
and challenges that they will face when joining the ruqya profession. A raqi is a mujaahid who is on the
frontline serving Allah and fighting the shayteen and for this reason the prospective raqi will need to
possess certain qualities without exception. The prospective raqi will need to have strong imaan, they will
need to be able to read and understand the Quran properly, they must have clean intentions which are free
from worldly gains, they must not be sinning and they must be fearless.

Patients who are not stable mentally, physically, emotionally and spiritually should not be considering
becoming a raqi until they are fit for the role. They should prioritise on healing themselves first, increase
their imaan and gain as much knowledge as they can before pursuing a role as a raqi orjoining the ruqya
field.

Finally, for the upright and striving raqis we have the utmost respect and admiration for them and we pray
Allah swt showers His mercy on them, protects them from all evil and harm and further helps them in
their mission to destroy evil and help people regain their lives so that they can worship their Lord in the
manner that He deserves to be worshipped Ameen

**
**


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