INTERPRETING THE CHAMALONGOS

After the Supreme God, Nzambi, maximum creator of the Universe, there are, in the hierarchy, the
Mpungos (magical powers) and the Nfuiris (Dead).The Mpungos are forces or incorporeal beings
used by the supreme to perform their work and communication with mortals and only possess their
children through the nape of the neck, hence the phrase Mpungo Horse.

THE MAIN MPUNGOS ARE:

Lucero Mundo(The Child Jesus): Beneficial force of the wind that travels the roads. Lucero,
messenger of God and guardian of the roads. Like Legba of Vodoun and Eleggua of Santeria, he is a
trickster, and often childish and impetuous. Lucero is often portrayed as a comical devil, with
breeches and tail; his emblem is a squiggle.

Zarabanda(San Juan Bautista, San Pedro): Force of fire and metals. Zarabanda, Nikisi of iron,
blood, war, and divine vengeance. He is equivalent to Ogoun of Santeria and Vodoun.

Sobayende,Cobayende, Kobayende, Bacoballende, Pata Llaga, Tata Pansua, Tata Funde, Tata
Fumbe, Pungun Futila, Tata Kañeñe or Patillaga (San Lázaro):

Strength of diseases.

He is the action of contracting and separating disease and many consider him the king of the dead.
Properly owned, its power can be invoked to remove disease, or to separate the enemy from the
Congo. He is described as a crooked, disguised figure, whose speech is rough and raspy, prowling the
Congo in the heat of the sun to spread his disease into enemies.

He is the wrath of Nsambi, punishing the mischievous one with tapajuntas, scabies, fevers, and
tortuous ebullitions.

Its role in ceremonies is indispensable and only a Tata who knows the pact (treaty) with this Mpungu
can rectify whether or not a Nkisi has settled correctly. He is also a nkisi who is closely works with
the dead.

Ngurunfinda, GuruNfinda, Sinduala Ndundu Yambaka Bhutan Seke

Vegetation strength.

It is the nkisi of what the forest has to provide. He is the god of herbal medicine. Without GuruNfinda,
no potion, remedy, medicine, or magic could exist. He is the proverbial owner of Palo. GuruNfinda is
hung in a bag called a makuto, or Seke's slip in many homes. In rare form you will find this Mpungo
inside a caldera. He can also be put in a clay dish. GuruNfinda "finish" the Tata and give you "license"
to work with the necessary sticks and plants. When an individual purchases chopsticks to work with
he must have a pact with GuruNfinda made to sanctify the chopsticks.

All the plants and sticks that grow in the forest are alive and inhabited with a force that derives from
the earth, the sky, the water that falls in it for it grows. Gurufinda is the exact representation of such
covenants.

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Tiembla TierraYola, Pandilanga, Mama Kengue (Virgin of Mercy): Force of peace and harmony.
Earth trembles, creator of the earth and humanity, ruler of the universe. He is related to Oludumare
de Santeria. Yola in Bakongo, is the energy of fatherhood, wisdom, and justice. It is also known as
Pandilanga. There are trajectories of this nkisi that sit well with the messenger to Nsambi. Ceiba
Ngondo or Ceiba Ngundu is an Earth Trembler who has a pact with the Ceiba tree which is considered
the tree that is the home of the god, Nkunia Munanso Sambia.

Seven Rays(Santa Barbara): Lightning Force. Seven Rays, has dominion over lightning and fire. He
is the personification of justice, passion, and inspiration, and is related to Chango.

Mother of Wateror Kalunga (Virgin of Regla): Strength of water and motherhood. Mother Water,
Ruler of the ocean, motherhood, and creativity. It is related to Yemaya/ Iemoja.

Cholangüengüe or Mamachola(Virgin of Charity): Strength of riches and carnal love. Mama Chola,
she governs the rivers of love and beauty. She is related to Erzulie and Oshun.

Centella(St. Teresa of Jesus): Force of death. Centella, rules the cemeteries, winds, and the
marketplace. She is associated with the Oya de Santeria and Maman Brigitte de Vodoun.

Cubre Monte or Watariamba, Nkuyo Lufo, Saca Empeñ o, Nguatariamba Enfumba Bata, Rondo de
Cabo, Vence Batalla. Protector of those in trouble with the law, witch and sorcerer. He is the god of
hunting and war, Zarabanda tools usually accompanies him, with whom he has a pact. Due to the
rarity of the content of this Nkisi what is usually done is Zarabanda is given with a Watariamba pact
allowing the Palero to have both Mpungos in one Nkisi. He is swift justice.

War Corporal: In charge of transporting souls between life and death.

Nsambi, Sambia, Nsambiampungo, Pungun Sambia, Sambia Liri, Sambia Surukuru, Sambi
Bilongo

It is the high god, made the heavens, the stars, the sun, the moon, and the earth. He created nature
and its forces. After a time of watching storms, blizzards, and heat, he decided to create animals. He
created man and woman. After creating man and women, he taught you how to survive in his world,
and he taught you how to work with the forces of nature and its spirits. He taught them about the
nkisi, Makuto, Ngangas and how to build them.

Lukankanse, Lucambe, Kadiampembe

Some say that he is an aspect of Nsambi and does not oppose his work in the good sense. There are
entities that have special treaties (pacts) with this entity. These forces of nature are considered
playful, difficult and dangerous for those who cannot handle their nature. You will hear Paleros a lot,
you describe anything associated with Lucambe as ndoki. Essentially this is truly a word misuse of
the ndoki. Ndoki is anything that has "energy."

Father Time, Kabanga, Fula de Madioma, de Mpungo Lomboan, Nsambia Munalembe, Tonde,
Daday Munalendo

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The four winds, this is the divination mpungo. In some homes he is the receiving nkisi. The reception
of this mpungo gives Tata the rank of Tata Ngombo.

CONGO COMMANDMENTS

Be a good son.
2. Be a good parent.
3. Be a good husband.
4. Be a good friend.
5. Not to betray the oaths taken at consecration.
6. No tesiar (give back).
7. Respect elders both those of your religion and older people.
8. Not to raise false testimonies against any person.
9. Be fair and acknowledge mistakes.
10. Not to be doing work for bad without just cause.
11. Not to be intoxicated in public places.
12. Not to be involved in gossip or matters involving third parties.
13. Do not abuse the faculties received, only use them to help others.
14. Be well aware of the step you are taking to consecrate yourself and if you are not sure, don't take
it.

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KIA-A-MALOANGO (SHAMALON) RULES

Two (2) coconut shells mounted one on top of the other1 face up,
i.e., one on the concave face of the other, indicate that good is on
the way through the Palo Monte garment. If morochos or doubles are mounted,
called in the Bantu language ZOLE-ZOLE or MEJIS, the advertised good is at the
entrance of the house or the expected money has arrived. The set of IYÁ MPUTOS is collected, kissed
and thanks are given to the foundation of Palo Monte and the Ancestors.

2.- If when throwing the game of IYÁ MPUTOS, two mounted

coconut shells fall, one face up and the other face down, that is to
say, a concave face and the other convex, on the board or the mat or the
handkerchief, and this indicates a covered letter and has as a primary meaning
"THERE IS A TRAP THAT IS GOING TO HARM YOU" and this position covers the vision of the
consultation.This indicates a covered letter and has as a primary meaning "THERE IS A TRAP THAT
WILL HARM YOU" and this position covers the vision of the consultation, so you should make a
thorough investigation: if it is from the environment that surrounds him, if it is in the work
environment, if it is a sentimental question, if it is for money, if it is a "hunt" by an enemy, etc.

3.- If when throwing the set of IYÁ MPUTOS (coconut shells) and
these fall mounted one on top of the other and face down, that
is to say, showing the convex or rough side of the same, which is the dark side, the
garment of Palo Monte announces that there is a drag that must be eliminated and
that difficult times are coming to the person. These two IYÁ MPUTOS should be taken, rubbed with
cascarilla, then blown with a whiff of clear cane (aguardiente) and thrown again, having in reserve a
delicate thing to happen (a betrayal, a discord, an argument, misunderstandings, a verbal or physical
aggression, etc.). The foundation should be asked, "What do you want? What is the warning? What is
wrong? What work needs to be done?

4.- If when throwing the game of IYÁ MPUTOS, two mounted

coconut shells fall, one face down and the other face up, that is
to say, one convex face and the other concave, on the board or mat or handkerchief,
and this indicates a covered letter and has as its primary meaning "THE LUCK IS
COVERED" and this position covers the vision of the consultation.and this indicates covered letter
and has as primary meaning "THE LUCK IS COVERED OR COVERED" and this position covers the
vision of the consultation, reason why a careful investigation should be made: if it is of the
environment that surrounds it, if it is in the work environment, if it is a sentimental question, if it is
for a money, if it is a "hunt" by an enemy, etc.

5.- A chanting IYMPUTO (standing on its edge) indicates that a spiritual entity is
"standing still" due to a serious lack of respect for the foundation of Palo Monte.
Here, in this position, one must investigate oneself and search within oneself what
one has committed. It represents a blockage of Palo Monte's spirituality. He also

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announces that he will be going through a serious health problem. If two coconut shells
(IYÁ MPUTOS) fall on edge, it warns of a death in the family or your own and it is necessary to consult
with an elder, to find a quick solution to the problem.

The letters or signs with mounted IYÁ MPUTOS are positions that do not respond to their search, but
to the scope of the neutrality of the Ancestors. The questions are repeated, prior solution to the
problem posed by the IYÁ MPUTOS game, since they question the veracity of the answers and do not
answer them.

7.- If an IYAMPUTO (coconut shell) should break in the middle of a consultation, it should be stopped
and the IYAMPUTO and yourself should be cleaned with whatever is at hand. The broken coconut
shell is collected and wrapped in a paper bag and certain things are added to it and it is buried in the
bush. The meaning of this is that one of the supporting columns of your Palo Monte garment has been
broken and must be taken to its place of origin to be purified. The fact that a coconut shell breaks is
significant, and should be investigated by a major of the person sworn to, regardless of the office held
and oaths sworn and powers received, as a sharp drop in his spirituality looms. It should be noted
that this rarely happens, but when it does, you should turn to your sworn major.

NOTE: The coconut shells, consecrated and sworn, personally and with their foundation, together are
called KIÁ -A-MALOANGO (SHAMALÓ N) A coconut shell sworn, consecrated, by itself, is called
IYÁ MPUTO.

8.- If the letter comes with ire or osobo, it is known by counting the coconuts up or down on the
second roll. If in the second roll there are two or more face up, it comes with ire, if they are face
down, it comes with osobo.

9.- Four face up in a pile are fortune, good luck, money.

10.- When three face up and one face down in a pile, if the one on top is facing upwards, it announces
marriage, if on the contrary it is facing downwards, it announces divorce, betrayal.

11.- When two face down and two face up, and the last one is face up, it is a successful trip, if on the
contrary it is face down, it announces instability, confinement.

12.- When three fall face down and one face up and this one is on top of the pile, it announces
recovery from illness or obstacles. If, on the other hand, it is upside down, it announces an
aggravation of a disease, an accident, a possible loss of life, a dark spirit and witchcraft.

13.- When they all fall face down in a pile, it announces near death, death accident, witchcraft.

14. IN ITAGUA SA NTOTO

1º When the one who is face down falls in the first position, it means the relationship that
begins.

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2º When it falls in second position, it is a problem in the marriage.

3º In third position is divorce.
4º In fourth position is a stable and lasting relationship.

15.- EN EYEFIE SA MANSA

1º Those face up are in first and second position means lasting friendship, stable family, no
problems.
2º In second and third position it means enemies, friendship breakups, revolution and
problems in the family.
3º When they fall in third and fourth position indicates a friendship that begins, a new
member arrives to the family.
4º One in first position and the other in third position or one in second and the other in fourth
position are problems with friends, at work and at home or gossip and shenanigans that can
lead to breakups.
5º When one falls in first and the other in fourth it means hidden enemies, person, co-worker,
neighbor who watches him to fuck him, but there is a solid friendship.

16.- IN OCANA SA NTIA

1º In first position is wars or difficulties that begin.

2º In the second position, he is struggling alone to obtain something that he does not achieve
because he is surrounded by evil egguns that disturb him.
3º When it falls in third position is that the person has a witchcraft disease, the person is
lonely and distressed.
4º When he falls in fourth position he says that he is coming out of a war, but there is still a
dark eggun that is causing him problems. They are watching him to do him some kind of
harm.

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SA NTEMBO

Four Chamalones Boca Arriba or speaking white face.

Yes, well, tranquility, happiness, but you ask yourself a second time for
more security.

Proverb: We all need good, but not everyone knows how to appreciate it.

Alafia Speaking: Mpungo Mama Tengue or Tiembla Tierra (Obatala), Mpungo Lomboá n Fula
(Orummila), Ntala Ati Nsamba (the Jimaguas), Cobanyende (San Lá zaro).

It is the largest letter that the chamalon can give. Everything is well done. It is necessary to kiss the
mat and say: Alafia, Alafia Ngundi, Alafia license, Alafia Ndungui, Alafia Makutare Tata Bomí. (Alafia,
Alafia Son, Alafia Permission, Alafia Coco, Alafia bless me my father).

Meaning: Sign of light, Peace, Well-being, Abundance, Blessing, Prosperity, Tranquility, Positive, It
says YES to the question asked, but it must be confirmed because it is a conditional YES. In this case,
the question and the roll must be repeated to ask for confirmation from Alafia. If the Nfumbe or the
Mpungo is happy answer "Elleife", which is a YES of Nchilako (of Heart). If you answer with "Itagua",
it indicates a difficulty to be located and solved. If "Okana-sodi" comes out, it means "something
wrong.

made or misinterpreted" says NO to the question asked. If "Oyekun" comes out, the presence of a
Nfumbe asking for something to solve is confirmed. If "Alafia" is repeated, it is Alafia Yole or Meji, it
confirms the YES with firmness and announces much happiness, abundance of goods for which it is
necessary to give thanks by saying.

Ntá ndala Tremble Earth. (thank you Obatala)

Ntá ndala Ntata Nfumbe. (thank you dead father)
Ntá ndala Bomí Nfumbe. (thank you my dead man)

SA NTOTO

Yes, but as he is hesitant he asks himself again, it is insecurity in what he

is doing, if he falls back on the confirmation he says what he knows he
does not ask himself.

Proverb: Everything in life has its opposition. All things have their shadow. There is no second or
first. What opposes you has to

If you destroy it, it does not hinder you, but it lowers your prestige.

Itagua speaking: Mpungo Nkita or Seven Ray (shango), Mpungo Mama Nganga or Mamachola
(Oschú n), Mpungo Ngangumune (Inle), Mpungo Yaya Kalunga or Mother of Water (Yemayá ).

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Meaning: Sign of prevailing light, but with a dark point, which must be found out and which indicates
that something is missing or that the question was not asked with sufficient clarity. It speaks of
contrariness you have to be careful with a difficulty.

Hidden enemy or opposition. "something is missing to be done", He says "Yes, it is possible", what is
asked, but it depends on a work being done that mandates the Nfumbe (Dead). Itagua Meji: in two
successive shots Itagua comes out, it is a resounding "YES", (what is known is not asked) security.
With Alafia expresses a resounding "YES" to the question asked. With Elleife in second position, it is a
maximum reaffirmation of "YES" and all that the sign expresses in general. If Okana-Sodi comes out it
is a resounding "NO", specific to what is being asked. With Oyekun, it is a definite "NO". The
chamalones are placed in water and then the water is thrown into the street. The paths of IKU
(death), ANO (illness), EJE (blood), OFO (great loss), IRA (tragedy), ONA (leather, blows), EYO
(arguments), IÑ A (envy) are investigated.

SA MANSA

Yes very firmly and no more questions are asked.

Reafrá n: Much good or much greatness has many enemies.

Do not ask the Nfumbe for more than you need.

Elleife speaking: Lucero (Elegguá ), Mpungo Dibudi or Zarabanda (Ogú n), Mpungo Watariambo or
Combre Monte (Ochosis), Mpungo Oriyaya (Ozú n), Mpungo Ntala Ati Nsambia (Los Ibeyis).

Significance: Mixed sign, of light and darkness combined together. It is the master sign of the balance
between the foundation (garment) and the Tata. Answer a "YES, Firm and Resounding" without
doubts to the question asked to the foundation (pledge). Ahead and behind: some eyes go ahead and
others behind, watching, warning, preventing. Life and death go hand in hand, as do joy and sorrow,
abundance and scarcity. In this letter it is necessary to pay attention that Mpungo speaks. It is
thanked to Nsambia (Ntá ndala Nsambia), and an offering is placed to the dead (addimú al Nfumbe).

SA TIA

No, simply no.

Proverb: Everything big was formed with the help of the small. A grain of
sand bothers to walk well to the biggest. Everyone matters, do not despise anyone, you do not know
who will bury you. You can't live alone, no one becomes a big man without the help of the little ones.

Okana-sodi: Mpungo Fumá ndanda Kimpeso (Obba), Mpungo Mama Wanga, Yaya Kengue, Centella
Ndoki (Oya), Mpungo Ntonga Má nba Menga (Naná -Burukú ), Mpungo Yaya Nchila (Yegua), Ñ ampios
(Spirits).

Significance: Sign of prevalence of darkness. It says "NO" to the question asked, it announces
something bad that may happen, it is a warning from the foundation (garment) to the person that

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things are not going well. The oracle should be questioned again, to find out if the Okana-sodi means
only NO or if it wants to announce the presence of a Nfumbe (dead) or serious difficulty.

"Pour four drops of water on the floor, light a candle to the dead person and touch the floor three
times."

SA MBASI

If it is an answer to the question that was asked, it tells us no. If it comes

out at the beginning of the consultation announces misfortune or that you
are being worked with burundanga, you should ask yourself who if you or
the consulted, but first you should throw a glass of water to the street. If it comes out several times in
the same consultation, the chamalongos should be refreshed with Agua de Campana, or with water
and cocoa butter.

Proverb: Nobody likes death.

"You have to light a candle to the dead and place a jug with water and say CHAMALÓ N DILANGA FUN
GÁ N (coconut shell speaks clear), you have to investigate if it speaks a Mpungo (saint), Ikú (death), a
deceased relative, friend or enemy that announces death. It is necessary to make an emergency ebbo
to the consultant.

Oyenkú n speaking: Mpungo Mama Wanga, Yaya Kengue, Centella Ndoki (Oya), Mpungo Ntonga Má ma
Mú nga (Naná -Burukú ), Los Ñ ampios (the Spirits), Mpungo Nkitá n kitá n or Cabo E'Guerra (Aggayu-
Sola), Ikú (Death).

Significance: In this sign the darkness is total, but it is the brightest, because from it the previous falls
are born is called Ikú (Death). Answer "NO." It announces death, bad situation, bad friends, betrayal.
The dead person announces something to the querent (find out what it is, since it is personal). If
Oyekú n Meji, Siete Rayos (shango) comes out, it speaks of a person who is in a very bad situation, it is
necessary to clean it immediately with a black rooster in front of Lucero (eleggua) and to seven rays
(shango), give a red rooster to the one of Ukano Membré (La Palma Real). If it is a primary fall sought
LICENSE to talk to the foundation (pledge), should be made an act of conscience and review, to get it
will be failed.

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LUCERO MUNDO (THE BABY JESUS)

Beneficent force of the wind that travels the roads. Star, messenger of God and guardian of the roads.
Like Legba of Vodoun and Eleggua of Santeria, he is a trickster, and often childish and impetuous.
Lucero is often portrayed as a comical devil, with breeches and tail; his emblem is a squiggle.

Straight line beginning and end the struggle for life.

Lucero says that everything is fine, his brain is comfortable, that he is a fighter and a
fighter, that he does not need anyone because he feels self-sufficient and what he proposes he does in
one way or another. Head prayer

SA TEMBO: Everything is fine, your brain is comfortable and even if you are not. Fight for life wants
to solve your issues in everything.

ALAFIA (Sa Ntembo): Everything is fine because you think things through and always strive for what
you want to have, that is because you have the roads open, you must solve part by part, do not waste
money on games because you will stay lost and will not advance anything, do not allow fights in your
home, or cooking with firewood, do not worry about evil tongues because everything will be fine.

Lucero says that the ingredients are not complete, that things are missing, that the person is
not in a very good mood and that he should take good care of his house and his family because he
could fall apart. Clean yourself with a chicken

SA TOTO: If the foundation is not complete, the masonry may fall and the right of this work is
incomplete, you have a sick mind.

ITAGUA (Sa Ntoto): What you do is not well done because of haste and therefore all your plans can
fall apart, the person consulted sometimes walks discouraged, when you start something you must
finish it never leave it half done you must have a star in your house and if you do not catch it the fire
and it will burn you should not work for free or do favors because your hands will be useless.

(Ebbo) of feathers (chicks, chicken, rooster etc.), you cannot eat coconut candy or majarete. You will
have to put a yam to lucero and a handle of green bananas with honey.

Lucero says that everything he is doing is going well but he has to be very careful because
any mistake could bring him to justice as he has hidden enemies that are stalking him. Wipe yourself
with a white dove at the foot of Sambi.

SA MASA: Everything you do is good, but be careful, you may get entangled in matters of justice, you
have hidden enemies. It tells you that you must put it in your munanso or it will close all doors, and
that you must remember a dream you have had, be careful, when jumping from one place to another
you may dislocate a foot, you have a dead relative calling you, you must wear white clothes, you
cannot wear striped clothes, do not lend simbo, you have to have an operation or your life is in
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danger. It is necessary that it makes ngui of coconut and lusuala It will have to put a yam to lucero
and a handle of green bananas with wemba of bees.

ELLIFE (Sa Mansa): Everything you do is right, but be careful you may get entangled in matters of
justice, you have hidden enemies. He tells you that you have to put it in your munanso or he will close
all the doors, and that you must remember a dream you had, be careful, when jumping from one place
to another you may dislocate a foot, you have a dead relative calling you, you must wear white
clothes, you cannot wear striped clothes, do not lend Nsimbo, you have to have an operation or your
life is in danger. It is necessary to clean

Lucero tells you to stay away from bad people, to beware of bad friends because they treat
you with a double face, and in spite of everything, you have Ashe to get ahead in bad times. Be careful
at the door of the house lest a trap appears and it takes a chicken to remove it. Wipe with two
tongues.

SA TIA: Stay away from the bad, beware of false friends who treat you with two faces, you have
Wanga to get out in front of the problems, be careful with the door of your munanso lest a trap
appears and can harm you and you need a chicken to remove it.

OKANA (Sa Tia): Stay away from bad things, beware of false friends who treat you with two faces, you
have Ashe to get out in front of the problems, be careful with the door of your munanso lest a trap
appears and can harm you and it takes a chicken to remove it. He should not be called to Ikú because
he is coming and will not want to leave empty-handed.

Lucero tells you that they have been researching you to perfection to sweeten your spirit
guides and keep them away from you because they hate your guts. But they did not count on lucero's
protection. Cleanse yourself with a black hen at the foot of a cockerel and a cockerel, give a chicken to
the star

SA MBASI: they have investigated well who is your guardian angel to endorse you and strangle you
because they hate Nfwa, but they did not count on your protection. Give a chicken to lucero Ruéguese
with yembe carmelita for your good.

OYEKUN (Sa Mbasi): They have found out about his saints to sweeten him and cast witchcraft to kill
him but they did not count on his egun (dead) protectors, but Ikú is haunting him, his roads will close
and it will be very bad for him because he will not have solutions to his problems, you must make
urgent Ebbo with a chicken at the foot of the dead to protect him from a misfortune and clean him to
open his roads.

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SEVEN RAYS (SANTA BÁRBARA)

Lightning Force. Seven Rays, has dominion over lightning and fire. He is the personification of justice,
passion, and inspiration, and is related to Chango.

In the Form of a Sword Speaks 7 RAYS - NSASI Sword, justice, sacrifice, each one has to carry and
Illuminate his cross, fire and cross produce pain dwells

He says 7 Ray let there be no fear that he is by your side and helps you because you take
care of him and mention him with pride, do not withdraw the madya (offering) from him so that he
may show it to tremble the earth, so that he may reward you. What is done is right. Nsala kiyumba
(Begging of head) with fruits

ALAFIA (Sa Ntembo): You will be presented with a business and you will do well because he puts
good things in your life and protects you so that no one harms you, you are a very positive person but
you should beware of a new love that will be presented and will make you go crazy that you take care
of what you love lest you regret it later.

7 Rayo says that everything that is being done is fine, but he needs to put a bunch of Indian
bananas and a machetico behind the door. Give a rooster to 7 Rayo

SA TOTO: It is father of the person in palo monte, it is necessary that you have it and take care of it,
you think you are a very pretty person but you are wrong things are not obtained for free, you are in
bad shape, by your own fault everything that is done is well but it is necessary that you put a bunch of
Indian banana and a mbele behind the door.

He says that he is the father of the person who asks, he must have him and take care of him, because
his stone has been found and he must feed him, otherwise he will be caught by the candle. A
businessman and a simbo man with good operations will come to your munanso. You have to refresh
your head and wash it with 4 pititi of Nsasi, yagruma, grape, curujey and everlasting, 2 coconut,
malafo, cocoa butter, cascarilla, a wooden sword. Rogacion. You must have in your munanso a prickly
pear sprinkled with mansa bendita and a red ribbon, go to the palm and invoke Nsasi there.

ITAGUA (Sa Ntoto): Someone in will enter your house with the intention of smearing a witchcraft on
you so that fights will occur and blood will flow, do not drink drinks or coffee to avoid a witchcraft
prepared for your stomach, the witchcraft will chase you for damages you should put an axe and
wooden machete behind the door of your house to protect you.

7 Rayo says that you have to use your sword to defend yourself from your secret enemies
and that there is witchcraft prepared for your stomach beware of false friends because they hate you,
because they fear you and do not know that it is 7 Rayo that protects you.

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SA MASA: that you have to use your sword to defend yourself from your secret enemies and there is a
burundanga prepared for your stomach, beware of your false little friends, they hate you because
they fear you, and they do not know that 7 ray who reigns in your favor.

ELLIFE (Sa Mansa): Do not fear that it protects you from someone who wants to harm you light a
candle and it will go for your enemies but you should receive a necklace of protection to unfold and
all will be well.

It says 7 Rayo that betrayal pursues him for that reason everything goes wrong, since he
has witchcraft because of women if it is a woman the consultant does witchcraft because of the man
and for that reason he gets rejections and sexual decay where there is talk of the separation of the
couple. Cleaning with a rooster and a black hen.

SA TIA: the other betrayal pursues him, that's why everything goes wrong, since he has it stepped on
because of nketoes that pushes without realizing it, if it is nketo the consultant is the same because of
the bantus that look at her, that's why the simbo runs away from her hands and becomes tame and
salt and there are times that she does not give him to eat.
Ask the nganga what to do.

OKANA (Sa Tia): An accident is about to happen to you and your arms are exposed, a friendship is
going to betray you and involve you in a matter of justice, that things go wrong because you have to
see him suffer, that's why money becomes salt and water, sometimes you don't even have enough to
eat, you should do Ebbo to avoid tragedy and betrayal and for your ways ask Lucero what to do.

He tells 7 Ray that he has the dead man standing, and death pursues him. You must
urgently scratch yourself and clean yourself with a rooster and a ram at the foot of 7 Ray.

SA MBASI: he has the dead man standing and Kfwa is chasing him, urgent scratch with nsusu and ram
for 7 lightning.

OYEKUN (Sa Mbasi): His dead man says that Ikú is near, he should not argue or fight to avoid being
killed, he should be careful of sharp weapons and firearms, cleaning with a rooster and meat to
protect him.

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ZARABANDA (SAN JUAN BAUTISTA, SAN PEDRO)

Strength of fire and metals. Zarabanda, Nikisi of iron, blood, war, and divine vengeance. He is
equivalent to Ogoun of Santeria and Vodoun. In the form of a train speaks ZARABANDA - Firmness,
firm realization.

Zarabanda says that you will triumph by the path you walk, not a brew, not a piece of steel
will stop you, because Zarabanda is behind you, protecting you at all times. Give a rooster to
Zarabanda

SA TEMBO: you will succeed in what you are doing, neither iron nor bilongo will stop you, because he
is behind you and by your side to protect you.

ALAFIA (Sa Ntembo): You will achieve all your goals because neither envy nor witchcraft will stop
you because you have worked hard for what you want to have and the dead protect you always ask
them and you will see that you are not alone.

Zarabanda says that you are missing something that can succeed for what you are trying so
hard, you are at war with a friend of yours, those people who are against you will defeat you if you do
not do things as they should. Give Zarabanda a rooster, rub your head with coconut and go out to
triumph.

SA TOTO: there is something missing for you to succeed since you are trying so hard, you are at war
with your friends, those who stand in your way and accuse you of being conceited, they will defeat
you if you do not do things as they should. Give Sarabanda a nsusu and rub your head with coconut to
succeed.

ITAGUA (Sa Ntoto): There is something missing for you to succeed since you are trying so hard, you
are at war with your friends, they themselves are in your way, they accuse you of being conceited,
they will succeed in defeating you if you do things as they should. (Ebbo) Give a Nsusu (Rooster) to
Zarabanda and Rub his head with coconut to succeed.

Zarabanda says that if you believed a little more in this religion your path would be cleaner
and you would not stumble so much. For sometimes he is about to do something and gets caught up
in uneasiness. To prevent it from getting worse, give a rooster to Zarabanda, a hen to Chola guengue
and a chicken to Lucero.

SA MASA: if perhaps you believed a little more in this religion your path would be cleaner, and you
would not stumble so much, since sometimes you are about to eat and you see yourself in uneasiness.
Madya to Sarabanda for 7 lumbo and then to the nfinda. They will entangle you in a gossip and do not
find out, when crossing the four corners pay attention, because they follow your steps, a thin nketo
wants to take away your happiness, if you are going to travel give one nsusu to Sarabanda and three
little fishes to lucero.

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ELLIFE (Sa Mansa): They will entangle him in a gossip don't find out. When crossing the corners pay
attention, because they follow in his footsteps. A nketo (woman) wants to steal his bliss. Do not leave
the city without making Ebbo, (A rooster to Zarabanda and three little fish to lucero.) Remember a
dream that worries you, it is a warning to let you know that the warriors have to be behind the door
of your house if you have it you must feed it. What you have do not give away or lend, (Ebbo) addimu
to Zarabanda for 7 lumbo (days) and then to the Nfinda.

Zarabanda says that a great backwardness surrounds you because someone daily asks for
your defeat, you are proud and your pride does not let you see it. He says to rub your head with
coconut, clean it with meat and then take it to the manigua so that Zarabanda picks a fight and you
don't suffer it at any time.

SA TIA: a great backwardness surrounds you because someone asks daily your defeat, to you they
believe you proud but the pride has trapped the trunk of the evil sent, Ruéguese the head with
chicken to the foot of Sarabanda and it takes to the nfinda.
OKANA (Sa Tia): If you had faith, everything would go well and you would not stumble so much,
sometimes you are about to solve and you get desperate and that is why you do not solve anything,
your friends accuse you of being conceited, you get stuck in your ways, there are people who want to
see you badly and your pride traps the evil sent. Ebbo (Rub the head with chicken at the foot of
zarabanda and take it to the Nfinda).

Zarabanda says in these lyrics that only Sambia can save you because death is very close to
you and every moment is dangerous, do not fight, do not use firearms or bladed weapons. Give a goat
to lucero, a rooster to Zarabanda and clean yourself with white dove.

SA MBASI: only Nzambi can save you because Kfwa is attached to you, every moment you are in
danger, do not fight, beware of knife and firearm. Give a goat to lucero and a nsusu to Sarabanda.
Rub your head with white yembe and Pandilanga will get you out of death.

OYEKUN (Sa Mbasi): Your companion is Ikú , look that he has been in many dangers, he must be
careful not to argue or fight in his house because he can hurt one of his relatives, this person must be
scratched so that nothing bad happens to him. (A goat to a star and a rooster to Zarabanda.) Right
Angle, Firmness, Three Points of Perfect Realization, Triangle with Firmness.

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COVER MOUNT

Arrowhead shape speaks - Arrow power

Cubre Monte or Watariamba, Nkuyo Lufo, Saca Empeñ o, Nguatariamba Enfumba Bata, Rondo de
Cabo, Vence Batalla. Protector of those in trouble with the law, witch and sorcerer. He is the god of
hunting and war, Zarabanda tools usually accompanies him, with whom he has a pact. Due to the
rarity of the content of this Nkisi what is usually done is Zarabanda is given with a Watariamba pact
allowing the Palero to have both Mpungos in one Nkisi. He is swift justice.

Cubre Monte says that you have to be smarter than your enemies because as you suffer
so will your enemies suffer and do not be afraid because he is by your side. Blow aguardiente de cañ a
to your brother (Zarabanda) or wipe yourself with meat.

SA TEMBO: tells him to go ahead and suffer as well as his enemies will suffer, go ahead with straight
and clean steps and do not fear the one who is next to him, to call him and then he will succeed in
what he is about to undertake.
Light a candle to your witch warriors and put malafo de cañ a.

ALAFIA (Sa Ntembo): As you suffer your enemies will suffer, you must be calm because the mountain
is with you, you must light a candle to your warriors and they will do justice.

Cubre Monte says that you have to pray your head at least three times a year and attend
with free will to the dead so that their paths are always open in your life.

SA TOTO: he has to pray his head off for 3 years and attend to religion because there is always
something else in his way.

ITAGUA (Sa Ntoto): Justice wants to grab you, you should not visit a woman who is in labor it does
not suit you the consulted believes and does not believe because he has dolls or holy cards do not put
a bad face do not answer badly to your elders do not eat red beans, you should scratch yourself.

Cubre Monte says that everything will be fine but you have to be more humble and strive
for what you want. Offer a rooster to the warriors so that they will help him in his clean endeavors.

SA MASA: do not be afraid that covering the bush helps you to get ahead in your problems, give
something to the warriors to help you in your clean endeavors. Justice wants to catch him, do not
visit nketo who is in labor, it is not convenient for him, he has to scratch himself, the one who
consults believes and does not believe in the mpungus, if he does not believe, do not have images or
pictures in his munanso, he will see that how much simbo he earns will not be enough to spend it on a
doctor or on medicine.

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ELLIFE (Sa Mansa): He will help you in your problems of justice, do not sign papers because it is to
your detriment, you should pray your head three (3) times a year so that in that lapse of time
everything goes well. you should scratch yourself.

Cubremonte says to stay away from the bad and unexpected that it is hard to stumble and
a lot of enemies. It is his own fault that his enemies find out about the things he is going to do, since
his family frowns upon him, and he is free to comment on his projects. Clean yourself with a chicken
at the foot of the star to make it better.

SA TIA: stay away from unexpected bad things because there will be hard stumbles and many
enemies because of you and do not blame your enemies for the way you act, reserve a little more
your steps because even your family has bad luck and they cut your opportunities. Pray with a
chicken at the foot of the star to improve your steps.

OKANA (Sa Tia): You are a child of death and not of spirit, how much money you grab will not be
enough to spend it on doctor and medicines do not get into spiritualism, do not be hard headed, hear
and take advice, you should stay away from the unexpected and let it work to you it will work to you
your plans should never remain in the air, do not count your things before doing them envy shortens
your opportunities. (Ebbo Ruéguese with a chicken at the foot of lucero to improve your step)

Cubre Monte says that you have a dead person that is bringing you backwardness, you
are asking for help to be able to continue on your way and you are waiting for your moments of relief.
Send him to make mass to his dead relatives and clean yourself with rooster and dove.

SA MBASI: the dead man is standing still and preventing you from going forward, the dead man is
asking for help in order to show the way and about an opportunity for you to relieve yourself.
To make mass to his Nfuiris To pray the head with white yembe.

OYEKUN (Sa Mbasi): Death is near you and your dead is standing and asking for help to be able to
show you the way because you are very confused, you are distressed, you are going to have problem
with a friend and with your family, Make Ebbo to help you. ( to make mass to their deceased)

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SOBAYENDE, COBAYENDE OR PATILLAGA (SAN LÁZARO)

In the form of a bed 3 straight and one diagonal above speaks COBAYENDE/ TATA FUNDE, Cama,
enfermedad, pena tribulació n invalidez Ojo con hospitales y padecer de cramp en las piernas.
Strength of diseases.

Cobayende says that you will always see dogs by your side, they stare at you alertly, that
is because he protects you and his messengers are always with you. You are advised to take care of
your health by going to the doctor.

ALAFIA (Sa Ntembo): You have a family of the dead that takes care of you, when there are dogs by
your side it is because they see the dead that is with you, the dead appear to you as a beggar or sick
that is to test you to see your feelings, every time you help them they will help you, you must receive
the dead to attend and take care of them.

Cobayende says that you always have something to cure and have to be taking medicine
to cure some disease. put on his underwear and make yourself a parald with a soapy rooster at the
foot of the nganga.

SA TOTO: to notice that he always has something in his body to cure and is always taking medicine,
tells him to put on clothes and introduce him to madya.

ITAGUA (Sa Ntoto): Your body has something that is not working well, there may come a wart on the
way that may be cancerous, you should not go to wake or cemetery, you should not carry errands so
as not to appear in trouble.

Cobayende says that what you do is right but you should take the straight path and live in
the lineage commandments of your ancestors since you were born for religion but as long as you are
not Cobayende will always protect you. Clean yourself with a rooster. Urgent Scratching.

SA MASA: everything you do is right, you should take the right path and live in the commandments of
the lineage of your ancestors since you were born for religion.

ELLIFE (Sa Mansa): What you do is right and you were born for religion you have to have an animal
in your house so that the worries and problems go away, there are people who want to see your
family bad they want to put you at war is a person who frequents your house a lot and knows a lot
about you, Ebbo to avoid wars and keep bad influences away from your house.

Cobayende speaks of pride that induces a person to be unbelieving, let him close his
mouth and not blaspheme any more, and not curse so much that he still has his daily bread. He has to

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clean himself with two pigeons in the middle of the river and a paraldo with a chicken. Everything
goes wrong. Urgent scratching.

SA TIA: your calamities are due to your pride and unbelief, shut your mouth and do not blaspheme
anymore, do not curse so much that you still have your daily bread. Rub your head with earth shaking
birds should use makuto for a while to let off steam.

OKANA (Sa Tía): His little faith makes him late, the consulted believes and does not believe for having
dolls or holy cards in his house, he should not put bad house or answer to his elders, he should take
care of his stomach and legs because something bad will happen to him and he could become
unusable, he should feed the hole.

Cobayende tells him that the disease is part plague and part witchcraft that they are doing
to him, letter of death by disease, be humble and you will see that he will get better. Give him a
rooster because the person is dead. Urgent scratching.

SA MBASI: the disease is part of the plague and it is Nfwa kuyufula, and if you are humble wear the
clothes of the for a while and you will get better. A nsusu for Koballende and scratching, he will be
present to take care of you.

OYEKUN (Sa Mbasi): Your problems are part of bad luck, many people interfere in your life and that is
why you will go bad, you allow others to give their opinion because you think that the friend you have
is your friend but in reality he is your enemy, the storm comes along with death, ear does not pass
head and if it passes it is because he has died, Ebbo to help you and take you away from egun.

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CEIBA TRUNK - QUENDU - STRONG ARM

Forming an orquette speaks TRONCO CEIBA - QUENDÚ - BRAZO FUERTE - CABO E GUERRA
It is the help we seek when we follow morally or spiritually disordered behavior in the physical,
moral or spiritual realm.

SA TEMBO: do not be afraid. is strong as a living rock, but feared and trusts no one, it is the
little faith that threatens him and makes him fall, and taking advantage of this an enemy of his.
Rogation with coconut.

ALAFIA (Sa Ntembo): The dead man is watching over you, you should not make too much effort for
what is not worth it, realize that you are worth a lot, take advantage of your time, because it is worth
gold, be careful not to receive too much sun because it hurts you.

SA TOTO: has stumbled a lot for not going in a straight line and not listening to the advice of
the elders who have experience. Give a nsusu to Sarabanda and lucero

ITAGUA (Sa Ntoto): You have stumbled many times for not going in a straight line, listen to the advice
of the elders that your character does not lead you to anything, stop being stubborn and stubborn,
change your way of being because you can lose what you love.

Tronco Ceiba says that he will protect him but not to abuse the protection, not to provoke the
wrath of Zarabanda, beware of trajedia or justice. Beg your head, what you do goes to the hill, receive
the collars and warriors.
SA MASA: he takes care of you but do not abuse the protection he gives you, do not provoke
Sarabanda's anger, be careful, do not get involved in a tragedy of justice. Nsala kiyumba and ask the
nganga, whatever comes out goes to the loma.

ELLIFE (Sa Mansa): You must change your temperament, you are very resentful, resentment does not
help you to solve, do not ask the dead to bite his head because he can bite yours, he will protect you
but do not abuse his protection trusting that if you do something wrong he will take care of you, do
not argue or fight because you can be entangled in a tragedy or in justice messes.

SA TIA: Pride has lost you, because you think you are too big and have done unforgivable
things, the guardians of your brothers ask for justice for your way of acting.

OKANA (Sa Tia): You have made others feel less and have done bad things for no reason and the dead
of other people are asking for justice for you because of the way you have acted be careful because
the fire haunts your home.

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SA MBASI: that the curse that they have thrown on you, they threw it on you to run over the
weak and have asked for your Nfwa, although one by one they are weaker than you. but together they
make a great force and lay in wait for him to crush his protection and put him in Kfwa's hand. 6
lumbo of white and striped with nsusu and white yembe.

OYEKUN (Sa Mbasi): You are cursed by your enemies because they have united to deliver you into the
hands of Ikú and he is not leaving empty-handed, you must take care of the fire lest you die burned
because they have destroyed your protection.

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SPARKLE (SAINT TERESA OF JESUS)

Forming an ancient coffin three above and one below speaks CENTELLA - MARIWANGA Ataud, Nfwa,
disintegration, disintegration, revolution, war, hidden violence, debt paid.
Centella(St. Teresa of Jesus): Force of death. Centella, rules the cemeteries, winds, and the
marketplace. She is associated with the Oya de Santeria and Maman Brigitte de Vodoun. ENTELLA
NDOKI / YAYA KENGUE

Centella says that she covers you with her mantle that you are a born die-hard, she dreams
things that are going to happen. It has to be scratched.

SA TEMBO: do not make commitments that cannot be fulfilled later, you must repent of all the bad
things you have done in your life, bathe with white flowers, offer flowers to your nfuiris.

ALAFIA (Sa Ntembo): All will be well as long as she has faith in the dead and in the founded saints,
she should take care of religion since she was born for it, she should not have lump saints or holy
cards in her house because she will think one thing and she will get another, she should have a
foundation in her house.

Centella says in this letter that an ancestor of yours was a spiritualist and today you feel the
need to protect him because you are a spiritualist. It has spiritual fluidity, there is a burial to be taken
out. You have to scratch and work the religion.

SA TOTO: the person is muertera, has to scratch and work the dead and religion.

ITAGUA (Sa Ntoto): You came to this world to fulfill a mission as the dead man asks for your head you
must work and attend to the dead man, as the dead man is going to help you. You must realize that
when he warns you or makes revelations to you, the one who does it pays for it, this is because the
dead man comes to your defense, you must scratch yourself and work the religion.

Centella says that the dog has four legs and only takes one path, what you are saying is that
the dog has four legs and only takes one path. It does this well but do not abuse the powers you have
because there will come a time when you will not be able to control it. Feed Centella two black hens
at the foot of Centella for her protection and she should be scratched.

SA MASA: it is very influenced by the nfumbes when it sleeps, it must finish it because it is not
recommended, rogation with 9 colors cloth and coconut, put varied flowers in the munanso.

ELLIFE (Sa Mansa): You are muertero/a should respect other religions, you should not speak ill of
them, you should have a star in your house so that they do not block your paths, you should not hit
any boy on the head, you should not run inside the house, you should not whistle, the star does not
like to light an altar of spirits of dead saints without first feeding him, do not use rue unless it is for
the stomach.

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Centella says that you have him in a very bad mood and with pains that disturb him and make
him very susceptible. Paraldo with rooster and a black hen at the foot of Centella and then carry the
load to the cemetery, urgent scratching.

SA TIA: tells you that you can't live alone, but don't meddle everywhere, don't make a party to any
relative without first begging your head, don't light altars to any saint without first feeding him, don't
ignore what your dreams tell you, don't use rue, unless it's for your stomach.

Sa Tia: put a white basin with mansa and salvadera leaves, 3 pieces of cocoa butter and the person
who consults that mbobe to Kimbambula to save her, she is in very big trouble accept what is coming,
and do not try anything bad against herself. Petition with humility and need, faithfulness.

OKANA (Sa Tia): A tragedy is approaching you must be careful with arguments and fights because
they can kill you or you can kill someone, you must be careful because a very black shadow is chasing
you and a trap has been prepared for you, urgent shaving at the foot of the dead to protect your life.

This Centella's lyrics are very bad, death is chasing him and ndoky has a dead man who steals
his money and he has a dead man who makes love to him, he has curses and everybody rejects him
and he goes to ruin. You should clean yourself with a black rooster, a black hen, a dove, a pigeon, etc.,
and you will be able to clean yourself with a black rooster, a black hen, or a pigeon. It's a glandular,
urgent scratching.

SA MBASI: this kuyufula is very bad, Kfwa pursues you and Kadiampembe, urgent scratching with a
nsusu and a hen for centella, do not dress in black, do not dress in stripes, do not go to the cemetery
to burials, nor to hospitals, breaking at the foot of the nganga before the scratching, the kuyufula is
strong of ruin and of Nfwa.

OYEKUN (Sa Mbasi): Death is with you should not wear black clothes or visit the cemetery or
hospital, this letter marks ruins should be scratched urgently and receive its foundation.

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TREMBLE EARTH (VIRGEN DE LAS MERCEDES)

In diamond shape speaks TIEMBLA TIERRA TIERRA KUNANQUISA (ODUDUA) - TIEMBLA TIERRA -
MAMA KENGUE - MPUNGO MAMA TENGUE (OBBATALA) Light, intelligence, wisdom, love, kindness,
charity, humility, flexibility, purity, harmony.
Tiembla Tierra(Virgen de las Mercedes): Strength of peace and harmony. Earth trembles, creator
of the earth and humanity, ruler of the universe. He is related to Oludumare de Santeria.

Tiembla Tierra says that light and intelligence shine for you, that Tiembla Tierra shelters
you with its love and kindness, you must finish what you have started and not leave it to the media
because Tiembla Tierra is the total realization. You must receive the warriors.

SA TEMBO: means the light of intelligence, wisdom, love, goodness, harmony is the total
realization. He tells him that he corresponds to him and helps him, but he has to pray and adore him a
lot, do not allow fights in his munanso nor cook with firewood, do not have cats or dogs, because they
will give him a lot to do, do not eat white beans or yembes, dress in white as much as possible, always
wear a crucifix, light a lamp with oil to eat and 6 pieces of cocoa butter to tremble the earth, go to
church for 6 Thursdays and respect Bisambulu to Nzambi and he will conquer his wars, do not worry
about him.mpara with oil to eat and 6 pieces of cocoa butter to tremble the earth, go to church for 6
Thursdays and pray Bisambulu to Nzambi and you will overcome your wars, do not worry about the
evil tongues that you have on you because they are making you ngui de lengua (tongue ngui).

ALAFIA (Sa Ntembo): You are intelligent and kind-hearted, and Tiembla Tierra will help you but you
must allow fights, at home you are a shy person and you like to avoid problems.

He says that everything you do is right but you have to do works so that everything is on the
right path and your enemies are appeased by him. Place a meringue tower with a little white and
silver flag and after 8 days take it to the hill. You should receive the necklaces and warriors.

SA TOTO: everything he does is fine but he should put a madya on the hill.

ITAGUA (Sa Ntoto): Your stability is not very well, today you have and tomorrow you don't, it could
be you or that in your family there is something to cure, you should not tell lies or despair because it
does not solve anything, you should do Ebbo and put a piece of bread and corncob and spread corojo
butter on it and put it behind the put of your house so that the diseases stay away from your house.

Trembles Earth says that you. You should remember that you have family members who
are no longer with you. You need to pay attention to your spiritual picture and keep in mind that the
cloud is there.

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SA MASA: tells him that you should remember him by putting madya for 8 lumbo in a row with 2 lit
muinda to help him, a tower of yam with cocoa butter and husk. Place a yam tower with cocoa butter
and husk and keep it on for 8 permanent days. You will have to assemble your spiritual coil.

PANDILANGA SA MASA: tells him that he is a son of mayombe and not of spiritism, it is not
convenient for him to do anything of spiritism because the devil can get into his munanso, do not
answer in a bad way to older people, always wear a flag necklace Pandilanga's way, do not eat red
beans, they hurt him. The neighbors listen to your conversations glued to the wall, and watch you
through the grills, you have to have a jutia in your munanso, do not be hard-headed, listen and take
advice and pray every lumbo a prayer to Nzambi and the ancestors and invoke your father and your
godfather if they are dead. His head produces valuable ideas, valuable hunches.

ELLIFE (Sa Mansa): The one who is sick will be well, tranquility and prosperity will enter your home,
you need the blessing of someone older and to hear advice from them who are the wise, when a
beggar or sick person asks for your help give it because you will be rewarded, your life must be very
serious so that everything has a good course.

Tiembla Tierra says to take care of your firstborn because he is mixing with people who do
not favor him, take care that he is linked with homosexuals or prostitutes because everything he does
is destroyed. Cleanse with a white dove and a white rooster and the head should be washed.

SA TIA: she does not agree that her son is with bad people and lives with prostitutes or homosexuals,
that's why everything goes wrong and business falls off, he should leave that bad meeting. Beg to
tremble earth with madya.

OKANA (Sa Tia): You do not agree that your son/daughter is with bad people neither prostitutes, nor
drug addicts, nor homosexuals in your family you will fall in bed and you will look very bad if
someone feels bad you should go to the doctor to avoid tragedy be careful with justice because if you
fall in jail you will never get out, you should give your head to Tiembla Tierra to change your life
because you are your son/daughter.You should give your head to Tiembla Tierra to change your life
because you are his son/daughter, and he does not want to see you suffer because the bad things cut
your opportunities.

This letter is a bad omen, there will be a death soon, she came looking for you and she will
not leave with empty hands, urgent scratching to save your life, visit 7 churches in 7 days and ask
everyone on Thursdays to wear white and not to wear a black garment. Cleaning with a white dove, a
guinea and a rooster.

SA MBASI: there is going to be Nfwa fast, Kfwa came to look for you, and you are not going to leave
empty-handed, urgent scratching to save your life, visit 7 churches in 7 lumbo and ask Nzambi every
Thursday, wear white, do not wear a single black garment, not even the scarf.

OYEKUN (Sa Mbasi): You should take good care of your head from the sun and rain water, you should
take care of stroke, thrombosis or cancer, death has come to look for you and does not leave empty
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handed, Ebbo or Urgent Scratching you should visit 8 churches and wear white every Thursday and
ask Nsambi for your health and life, you should not wear black clothes.

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CHOLA NGÜENGÜE OR MAMACHOLA (VIRGIN OF CHARITY)

Forming a bend of a river, CHOLA GENGUE speaks.

Joy, rebirth, creative love, the birth of riches and murky paths.
Cholangüengüe or Mamachola(Virgin of Charity): Strength of riches and carnal love. Mama Chola,
she governs the rivers of love and beauty. She is related to Erzulie and Oshun.

This letter is about evolution, richness and stability and says that you. He has good
luck and what he does is right. A Red Hen

SA TEMBO: evolution, wealth, everything is fine.

ALAFIA (Sa Ntembo): It says that you are his son / daughter and born King that wealth awaits you
because you are a very lucky person in love, everything will be fine should not drown in a glass of
water because things in general will be fine when you go to the river should respect it and bring
flowers.

Man: Beware of the daughters of chola, Woman: Beware of the sons of 7 Rayo. Belly
rotation with pumpkin. Attempted rape take care of yourself. And your daughter has. Sanara with
yellow flowers and protective bath at the foot of the foundation. A red hen and a chicken.

SA TOTO: tells the nketo to be careful with the children of 7 rays, she is pregnant Rogation of belly
with pumpkins.
She cannot go to the hospital, do not give anything for free to anyone, because her hands will become
useless, she has to put a small cedar staircase with 15 steps, a yellow flag, she will not get married or
overcome the obstacles that come her way until she does not scratch herself, the one who has to
settle down is a son of Mariwanga or Pandilanga, a relative of her fiancé(e) makes her against it,
because he is a son of Mariwanga or Pandilanga.that are presented to him until it is not scratched, the
one that has to settle down is a son of Mariwanga or Pandilanga, a relative of his boyfriend (a) makes
him against, because he does not want to marry her, but believe in heart or do not believe in
anything, ask for a test and El Mpungu will give him a very big one, he must begin the process of
marriage, he must start with a very big one. a very big one, you must initiate yourself in the palo
monte rule to consecrate your foundations, and you must have it and take care of it, you must place a
cedar ladder of fifteen steps and you will not marry if he is man or nketo until he is initiated in the
rule of palo monte, a relative of his business makes war on him, he suffers from stomach or belly visit
the doctor, to the married ones that they take care of what they do out of their munansos and that
they do not play with the feelings of the other person, they will see themselves in love messes.

ITAGUA (Sa Ntoto): The relationship that you have or will have is not stable and you can take a great
desection, because a great backwardness surrounds you and you will not be able to evolve do not

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give things to anyone for free because others will go up and you will go down, if you are a woman you
will be pregnant and you must pray to your belly to protect it from an abortion because your mother
in Mayombe is cholandengue and she can punish you. If you are a woman you will be pregnant and
you should pray your belly to protect it from an abortion because your mother in mayombe is
cholandengue and can punish you, you can not argue or fight, you should do ebbó at the foot of
chlandengue to help you, you should not visit hospitals.

Chola Gengue says to be patient with the money owed because he will have to be
paid. Take a gourd, honey candies, cinnamon and yellow flowers so that Chola will give you what you
have been waiting for so long. Two Red Hen
SA MASA: resounding yes
ELLIFE (Sa Mansa): In the love relationship everything will be fine, and you will evolve in business
and in chance you will do well by a stroke of luck that life will give you, today you sleep one way and
dawn another, you should not lend money because you lose it and create enemies.

Chola by this letter says that your path is full of obstacles and stumbling blocks in
this sign also speaks of betrayal of the man or woman by bilongo. Give a Hen to Chola and a Rooster
to Mother Water and you must go to the river to finish cleaning yourself. Urgent Scratching

SA TIA: muddy road, obstacle, blockage.

OKANA (Sa Tia): A backlog has caught you and you will suffer a lot, many tears will run down your
eyes as the people around you will disappoint you, obstacles, murky rivers, trancas, business will go
down, if you are a woman you must be careful with a fall and a miscarriage, Ebbo to protect the child
and cleanliness to help you, you must be careful with the ovaries and the womb as there is something
to heal

Chola Gengue says to beware of prostitution, alcoholism, rape and drug addiction
because her enemies set up a nfumbe for her to go head over heels losing all the things she has
achieved with a lot of effort, this sign speaks of betrayal. Cleanse yourself with a yellow hen, a black
hen at the foot of centella and a rooster at the foot of 7 Ray. Urgent scratching

SA MBASI: murky path of prostitution, drug addiction, curses by nketos, burundanga, ruin and Nfwa,
be careful your husband does not kill you with betrayal, if you are a man be careful, do not kill him for
putting cachos, urgent breaking with hen to the river and scratching with hen and nsusu.

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OYEKUN (Sa Mbasi): You have done very bad things and others suffer because of you and infidelity,
as you work the saints and the dead of others will work for you, you must beware of bad vices there
is a witchcraft to see you ruined and destroyed, infidelity haunts you and that's why you may be
killed you must urgently scratch and make a break for having death attached to you.

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MOTHER OF WATER OR KALUNGA (VIRGIN OF REGLA)

Forms a sea wave that rises and falls speaks MOTHER WATER - KALUNGA
Mother of Wateror Kalunga (Virgin of Regla): Strength of water and motherhood. Mother Water,
Ruler of the ocean, motherhood, and creativity. It is related to Yemaya/ Iemoja.

Mother Water says that everything comes and goes, that he is a good father, that the
nfumbe protects him from the business that is related to the sea, that is good for him, take him a
straw to the sea. Urgent Scratching.

SA TEMBO: tells him that everything comes and goes, that the simbo goes and comes back, he must be
careful with the sea, he must be a good father or mother, all business with the sea goes well.

ALAFIA (Sa Ntembo): You do not have stability, money becomes salt and water and at home things
are not going well, you should be careful with the sea, you should also be a better father or son, do
business with the sea to evolve, you should not be so sincere and should not speak others do not say
what you will do to anyone, no one should know your plans because the wind takes them away and
envy does not allow you to move forward.

Mother Water says that you They curse you, get you into gossip, quarrel, men or
women withdraw from you, bad odors come out of your body. He is a spiritualist. Urgent scratching

SA TOTO: tells him to go to church every Monday of the month and to review it. You must wear a
promise, you must wear a blue dress, put two dolls and baptize them with the graces of the
jimmansas, one dressed in red, the other in blue, be very careful with what you correct, they want to
take what you defecate so that you suffer from stomach ailments, you will see a relative of yours who
lives far away, in the interior, you must take 7 baths in the sea and offer Kalunga 7 palanquetas of
gofio with sugar cane syrup, you must have a stone magnet, do not curse, do not allow Kalunga to
speak ill of your munanso.You have to take 7 sea baths and offer Kalunga 7 palanquetas of gofio with
molasses of cane, you must have a stone of magnet, do not curse, do not allow that in your munanso
they speak badly of anybody, you must wash your head every 7 lumbo, rinse with mansa of indigo,
and throw it for the street, do not allow discussions in your munanso, do not threaten anybody.

ITAGUA (Sa Ntoto): You are good hearted and what to do for others is good at times, to solve your
problems to help others that is why instability haunts you because if you are not well you cannot help
others always ask mother of water to help you out of the sea to stay the course. (ebbo)

Mother Water says in this letter that you have to clarify your feelings, nobody knows
what is at the bottom of the sea, only she and Sambi, she says that you have to clarify your feelings,
nobody knows what is at the bottom of the sea, only she and Sambi, she says that you have to clarify

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your feelings. You have to be honest with yourself so that everything goes the way you want it to,
save money, you will need it soon. Urgent scratching.

ELLIFE (Sa Mansa): You were born with ashe whenever you are in difficulties you get out of them
with ease because your mother pulls you out of them you should thank her that the stumbles that
come your way are small in front of the triumphs of your life, you should be calm because your egun
protectors are always with you, and you were born for religion.

Mother Water says that there is a woman with brown skin and light eyes who does
not wish you good things, she has to clean her house because there are people who do not belong to
her. He has a nfumbe in his house who makes love to all the women who live there. Paraldo at the
foot of 7 Rayo and clean your house. Scratching.

OKANA (Sa Tia): Be careful with losing what is dear to you, beware of bad tongues or being accused
of being sexually ill because you will be involved in a lot of trouble for yourself, you are cursed and
the curse has grabbed you and that is why your life is in danger, urgent ebbo.

Mother Water that eviction and justice follows in the footsteps of UD. If you are a
child of Mother Water, do not go into the sea because you may drown, be careful with drugs and
alcoholic beverages. Breakage at the foot of the foundation and urgent scratching to save it.

SA MBASI: tells you that ruin, Kfwa, eviction follow you, be careful with your children chola, with the
sea you can drown, you should give up alcoholic beverages and drugs.
Urgent breaking and scratching with nsusu and duck.
It is what comes and goes, flexibility with strength, maternity, maternal love, principle of action and
reaction, harmonizing the one and the other, harmonizing the two poles.

OYEKUN (Sa Mbasi): You must be scratched urgently by death, this letter represents a lot of sadness,
a big affair with justice pursues you, breakage to solve you must be careful with the sea and of
hanging around with problematic people or of using illicit things.

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Kimbambula

SA TEMBO: kimbambula tells you not to waste your time in spending simbo in the
game, your problem is not going to solve the lottery tickets you will lose it and you
will not advance anything, there is a war between Chola Wengue and Kalunga
because of you, you are son ( a ) of the influence of the river or the sea one of the two
is going to be your yaya and advises you to keep your points, do not talk too much, do not offend
anyone but the ladies, if it is nketo who consults you, do not mistrust your man, do not speak too
much headaches with words that offend you and martyr you, because she loves you and wants you to
be her yaya, she advises you to keep your points, do not speak too much, do not offend anyone but
the ladies.If it is Nketo who consults, do not mistrust your man, do not give him so much headaches
with words that offend him and martyr him, because he loves you from his heart. Don't be so
inpulsive, don't talk too much and don't tell your secrets Perfect performance, security, firmness

Family Nfumbes

Direct word of the nfumbe, firmness to his kiyumba, nsala maleko maleko nsala, notice of
something.

Ngangumune

SA TOTO: inle advises you to wear amber necklace with jet, if you are a man beware of a
married nketo, you will be in trouble with your husband, that the person for whom you
are asking a very black shadow follows you, a wart comes in your way, or a pimple that
will become cancerous. cancerous, he can't eat crab, don't wear red or blue clothes, don't
eat on a striped plate, don't let anyone touch his head, don't curse anyone, let him entrust
the evil done to his guardian angel and let him stay calm, because he will see the corpse of his enemy
passing by.

Make yourself clean with three fresh fish a white savannah, muinda, present any madya to Nsasi
every Friday.

Staff of health, support of invalid, health, Kfwa and health walk together, staff and snake, life and
human betrayals.

Batolonqui - MonteOscuro

SA TIA: do not hit any child on the head, and do not let them run inside the house, or
whistle, because there will be tragedy, do not drink alcohol, do not allow to extinguish
the candle with mansa, do not give candle to anyone, go to an intimate and fun party
but be careful, you are about to acquire a venereal disease.

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Tragedy and illness, talk about virginity.

Ntala and Nsamba

SA TEMBO: tells you to have them in a separate altar, and put candy to both
of them equally, dress one in red and the other in blue, do not tell anyone
that you are their son, be careful not to fall into a trap and to avoid messes and sleight of hand that
can be fatal. If you are a nketo you will give birth to twins or you will marry a twin and if you are a
man you will marry a twin, beware of cheating, avoid games and sleight of hand, you have been made
a bilongo ( burundanga ), you have to be initiated in the palo mayombe rule.

Power and reverence walk together, receive the witch warriors.

Yaya Canata

SA TIA: says to go to the hospital to distribute alms there for 12 Wednesdays, wear
necklace Bandera with Ntala and Nsamba way and worship them, to them you will
owe your welfare, do not go to parties without getting dressed up first.

Cleanse yourself and ruin your head. No one knows where he will find his misfortune, the good and
the bad walk together.

Nkunia Ngundu

Confession, request birth of religion rest of life, protective shadow

Nzambi Nsulu

The central illumination of the eye of divine providence is the light that gathers all the
lights, it is the staff of the law.

Nkuyo

Path of greatness that we all want to reach and few reach. Mountain, summit, levels of
incompetence

Nkuyo

Birth of evil, betrayal, envy and Kfwa form the parameter of your life, desire for power.

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Ngurunfinda

Secret of life and Kfwa, listen and talk to your conscience, the trident of depth.
Ngurunfinda. Vegetation strength.

Nsimbo

Evolution and/or moving major life changes

Musilango

Fertility, life gains strength in the earth, marriage of the meek and the earth,
worship of the good and the bad.

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CONGA DEITY YORUBA DEITY ENGLISH

Nsambi. Sambia. Sambi. Oloddumare God

Nzambi. Insambi. Sambia
Mpungu. Mpungu sambia.
Asambia. Zumbá .

Mama Kengue. Yolá . Yeyé. Iñ a Obbatala Earth Trembles

Ñ aá ba. Pandilanga.

Shoola Wengue. Shoya Wengue. Oshú n Spiritual wealth. Owner of the

Shoola Mom. Shoola. Shoola rivers
Anguenge. Mpungu Mama
Nganga.

Isasi. Insasi. Nkita. Shangó Seven Rays

Kambaranguaje. Insancio.
Mukiamamuilo.

Cobayende. Tata Kanén. Tata Obailú Ayé Old Luleno

Fumbi. Nfumbe. Pungú n Fú tila.
Taita kañ eme. Cuba Yende.
Kumbaimbre.

Nkuyo. Watariamba. Palo Oshosi Win Battle

Fuerte. Mutakalombo.

Mpungo Kikoroto Ozun The Watchman

Zarabanda. Zarabanda. Oggú n El Hierro

Salabanda. Pungo Dibudi.

Sindaula Ndundu Yambaka Osain Herbal medicine

Bhutan Séke. Gurunfinda.

Nkitan Kitan. War Corporal. Aggayú Solá Volcanic explosion. The bat
Strong Arm.

Ntonga Mamba Mengua. Kanata Naná Burukú The Moon

Mom.

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CONGA DEITY YORUBA DEITY ENGLISH

Fumandanda Kimpeso Obba The corpse watcher

Yaya nchila Kumangonog Yewa Virginity

Ngonda

Nkita Kiamasá . Kalunga. Nkita Olokun Mother of water

Kuna Mamba.

Tata Elegguá . Nkuyu Nfinda. Elegguá World Lutheran

Tata Nkuyu. Tata Nfinda.
Pambuá n Asila. Cuatro Vientos.

Baluandé. Balaú nde. Bamba di Yemaya Mother of water. Patroness of

Ngola. Mboma. Mom kalunga. the Congos. The skeleton.
Pungo Kasimba. Maá Umba.
Mbú mba Mamba. Muana
Lango.

Mariwanga. Mama Wanga. Oyá Centella Ndoki. Centella

Pungu Mama Wanga. Adonke. Bad Wind. Whirlpool
Kariempembe. Yayá kengue. Bad wind.
Adonke.

Majumbo Moú ngu Mpungu. Ibeji Gold The divine twins

Ntala and Nsamba (sons of
Centella Ndoki).

Nsambia Munalembe. Tata Orú nmila. Orunla The fortune teller

Funde. Tondá . Kananga.
Madioma. Mpungo Lomboan
Fula. Kisimba. Nkissimo.
Nganga Kissi.

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