Professional Documents
Culture Documents
Meshack M. Khosa
To cite this article: Meshack M. Khosa (1998) ‘The travail of travelling’: urban transport in South
Africa, 1930–1996, Transport Reviews, 18:1, 17-33, DOI: 10.1080/01441649808716998
Centre for African Research & Transformation, University of Natal, Private Bag X10,
Dalbridge 4014, South Africa. Tel: +27-31-260-1611; Fax: +27-31-260-1635;
Work e-mail: Cart@innov.und.ac.za; Home e-mail: Khosa@iafrica.com
This article reviews the evolution of urban passenger transport policy within
the context of changing economic and political climates in South Africa over the
past seven decades. During key periods in South Africa's development, namely
the 1940s and 1950s, and in the 1980s, the delivery of essential services such as
transport became an area of popular protests and political mobilization. The
transition from politics of protest to the politics of negotiation ushered in a new
era of inclusive and more transparent transport policy formulation in the 1990s.
However, the national transport policy process has become another site of
struggle, negotiation and contestation.
1. Introduction
The 1990s heralded a sea of change in the form of politics in South Africa. The
axis of political activity shifted from the politics of opposition and confrontation to
the politics of negotiation and incorporation. Actually, the onset of negotiations for
a new non-racial constitution generated a dramatically new form of national and
local politics, which was characterized by the need to seek compromises, be
politically inclusive and replace armed confrontation with political debate and
contestation.
This article reviews the evolution of urban passenger transport policy within the
context of changing economic and political climates in South Africa over the past
seven decades. During key periods in South Africa's development, namely the 1940s
and 1950s, and in the 1980s, the delivery of essential services such as transport
became an area of popular protests and political mobilization (Essig 1984, Stadler
1981, Lodge 1983, Swilling 1984, 1985, McCarthy and Swilling 1984, 1985a, 1985b,
1985c, Swilling 1987, Khosa 1995). Popular transport struggles generally mobilized
the energies of Blackj working-class communities (the apartheid system has
systematically fragmented the working class along racial, ethnic and gender lines)
and organizations from diverse political complexions (Khosa, 1995).
For some two million Africans who commute to and from work during peak-
hour periods, transport has imposed heavy penalties and the African workers had to
make incredible sacrifices during their journeys (Pirie 1992). Frontier commuters—
i.e. daily workers travelling from 'homeland' towns (figure 1), across what apartheid
deemed international borders, to 'white' South Africa—are particularly dissatisfied
with the transport system. The 'travail of travel' for frontier commuters, living in
distant places such as KwaNdebele (and working in Pretoria) and Mdantsane (and
† Until 1994, apartheid used a system of racial classification into the following categories:
Africans, Coloureds, Indians and White. The term Black was used to include Africans,
Coloureds and Indians.
0144-1647/98 $12·00 © 1998 Taylor & Francis Ltd.
18 M. M. Khosa
working in East London), begins before dawn. Some travel for up to 300 kilometres
daily. In time transport became a site of popular struggles and a dramatic expression
of tensions and disputes over control, management and affordability of racially
divided spaces (Pirie 1983, Dauskardt 1989).
A large body of literature germane to transport resistance has documented
specific cases in cities, townships and villages in South Africa (Lodge 1983, Pirie
1983, Swilling 1987, 1993, Dauskardt 1989). However, this literature does not
provide a critical appraisal of urban transport within the changing political and
economic contexts in South Africa. The aim in this article is to render a concise
survey of changing state policy towards transport in general, and urban public
transport for Africans in particular.
HOMELANDS OF THE
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The rail network in South Africa falls under the control of Spoornet (the railway
authority), as well as the South African Rail Commuter Corporation (SARCC).
Spoornet provides rail transport mainly for goods and containers, but also transport
for passengers travelling distances between major cities. However, the SARCC
provides commuter services in six major metropolitan cities in South Africa:
Bloemfontein, Cape Town, Durban, Johannesburg, Pretoria and Port Elizabeth
(figure 2).
Because of race-zoning policies introduced by the apartheid state, the average
commuting distance of Africans in South Africa is twice as long as that of Whites
(McCaul 1991). Most White workers generally live no more than 7 km from their
place of work. Africans, however, live on average more than 15 km from their place
of work, with many travelling 100 km and more (McCaul 1992). Almost 63% of
African workers travel at least 16 km between home and workplace, 24% by train,
27% by bus and almost 12% by taxi (van der Reis 1993, Race Relations Survey
1986-1996).
The average distance travelled by commuters by rail is 21 km, while by bus it is
37 km (McCaul 1992). Moreover, transport consumes between 5 and 20% of
African working-class incomes (van der Reis 1993). Transport is often the second
major expense in the family budget after food. Whites, Coloureds and Indians spend
an average of 7-6% of their incomes on travel. In contrast, African commuters spent
11-1% of their income on travel in 1992. Significantly, 43-2% of Africans in
metropolitan areas spend more than 10% of their incomes on travel (van der Reis
1993). Voluminous studies have concluded that the African working people are
dissatisfied with transport, particularly the cost and overcrowding (Human
Awareness Programme 1982, Pirie 1992, Pirie and Khosa 1992).
The need for bus-fare subsidies was closely associated with the inability of the
majority of Africans to pay their transport fares in general, and because of their
location on the outskirts of urban areas in particular (Pirie 1987, Khosa 1990). Even
a Government commission established in the 1940s to investigate transport in
Pretoria, Witwatersrand and Vereeniging concluded that:
Transport charges in relation to workers' wages, or even to the total family income, are
beyond the capacity of the African workers to pay. They certainly cannot afford to pay
anything more in the direction except by reducing still further their hunger diet. (South
Africa 1944: para. 263)
Transport subsidy is the difference between the economic fare and what the
commuter pays (Lipman 1993). Transport subsidies are only applicable to weekly or
monthly tickets. A subsidy amount of R185 million supports some 815 000
passenger trips per day in South Africa (Department of Transport 1996).
Furthermore, about Rl-25 billion was used to subsidize approximately 1-2 million
rail passenger trips per day in six metropolitan areas in South Africa (Department of
Transport 1995). Although the state has been providing transport subsidies to
African workers since the 1950s, transport subsidies do not cover all classes of
labour, nor the unemployed (Khosa 1990).
Reactions to the White Paper varied from warm acceptance to outright rejection.
The private sector warmly accepted the Government's policy for having taken a
positive step towards the creation of a 'market-driven' transport system (Race
Relations Survey 1986-1996).
In contrast, the organized taxi industry saw the White Paper as a threat to its
interest. For example, the South African Black Taxi Association accused the
Government of introducing deregulation. SABTA saw the White Paper as an 'attempt
to hijack the Black transport sector and resuscitate the power of the White bus
industry' (Business Day, 26 March 1987); it entirely rejected the White Paper, and
suggested an alternative 'phased-in deregulation' over a period of ten years as the
organization felt that Whites have facilities to build their financial empires and use that
financial power to invade the Black taxi industry. This can be inferred from SABTA's
Statement issued at a press conference in 1988; it argued that deregulation is:
the height of the White man's greed. The Whites bend the laws to their advantage, because
deregulation means anybody—including Whites—can operate a taxi. (Business Day, 16
September 1988)
This view was confirmed in an interview with one senior SABTA official, who
said:
SABTA cannot sell its members deregulation . . . If deregulation means that Whites can
own kombis and put them in our routes, we at SABTA find that to be the tip of a White
man's greed. (Interview with SABTA official, 9 August 1989)
Evidence suggests that SABTA wanted to have virtual monopoly in the taxi
industry. In the same way as the railways appealed for protection in 1930, and the
bus industry pleaded for protection in 1983, the legal taxi industry implored the
Government to protect established taxi operators in 1987. The president of
SABTA, James Ngcoya, alleged that the White Paper betrayed the taxi industry
and that operators should no longer trust the Government. Ngcoya formally
announced that the taxi association was cutting links with the Government on 7
February 1987:
The Government has betrayed the Black taxi industry. As a result the taxi man no longer
has any faith in the Government.. . The Government simply cannot be trusted. SABTA
like the rest of the Black community must look to furthering its interests away from the
Government. (City Press, 7 February 1987)
The organized taxi industry, which was threatened by the Welgemoed Commission
in 1983 and the White Paper in 1987, successfully carved a new market for itself. The
Urban transport in South Africa, 1930-1996 25
'social accord' reached between the taxi industry and the Government has,
undoubtedly, ushered in the strengthening of the SABTA monopoly in the taxi
industry: existing taxi operators would be protected before complete deregulation is
introduced.
The foregoing discussion has investigated the shift in state policy from the 1930s,
when regulation was seen as a solution to transport problems, to the 1980s, when
deregulation was introduced in the transport industry. The shift in state policy,
particularly in the transport sector, was in response to a number of events: first, the
economic crises in the 1970s and the ever-increasing transport subsidy bill (Khosa
1990), coupled with the political legitimacy crisis of the apartheid state; and
secondly, the 'politicization' of transport (McCarthy 1986). Outside South Africa,
the deregulation movement in the U.S.A. and U.K. also influenced policy-makers
impressed by the 'benefits' of competition under a free market economy.
Whereas the railways did manage to convince the state of the necessity of a
protection policy in the 1930s, the bus industry failed to have this applied to it in
1983. Threats against the Black taxi industry emerged from two opposite
directions: the first threat came from the Welgemoed Commission in 1983, which
recommended banning of minibus taxis; and the second threat was posed by the
White Paper in 1987, which supported immediate deregulation of passenger
transport. By threatening to withdraw its cooperation from the Government, the
organized taxi industry won a significantly victory—controlling entry to the
transport market.
Although the late apartheid state seemed to have 'succeeded' in promoting a free
market economic state among some African traders, especially taxi operators, it
nevertheless failed to address vital issues. Most notably, deregulation and
privatization policies, as envisaged by the apartheid state, fell short of offering
practical ways of reducing commuter distance and of providing cheaper fares to the
majority of the African working class. In the words of Innes: 'deregulation and
privatisation policies serve the interests of powerful elements among the capitalist
class and offer very little in the advancement of the working class' (Innes 1987: 566).
The 1990s ushered in a transition from the politics of protest to the politics of
negotiation, and from exclusion to inclusion.
Provide safe, reliable, effective, efficient, and fully integrated transport operations and
infrastructure which will best meet the needs of freight and passenger customers at
improving levels of service and cost in a fashion which supports Government strategies for
economic and social development whilst being environmentally and economically
sustainable. (South Africa 1996: 3)
6. Conclusions
The overall transport policies of the late apartheid state in the 1980s and the early
1990s were privatization, deregulation and devolution—fuelled by the New Right
economic policies in the U.K. and the U.S.A. Since 1994, a general consensus has
been reached that transport policy should be developed within the framework of an
overall economic policy which is also consistent with the needs of the African
majority. Such a policy should aim to develop new transport infrastructure which
supports economic development, reduces the cost of transport, ensures the reduction
of regional economic inequality, and regulates wages and the working conditions in
the transport sector.
Although initial steps have been taken since April 1994, the unfolding national
political change will not itself resolve several crises at a local level. Shrinking
purchasing power on the part of the working people, the legacy of the apartheid
geography of settlement (where the majority of Africans are located on the urban
periphery) and increasing transport costs are likely to spark off outbreaks of popular
transport resistance in the future.
Previously, communities were not properly consulted, nor did they have political
representation regarding transport matters. However, an important weakness in the
recent transport policy formulation process is that they have not had strong
representation from rural areas, metropolitan peripheries and small towns. Long-
term and concrete mechanisms to provide an alternative 'socialized' transport in
which marginalized African working communities have control over transport and
subsidy allocation may enhance the transformation of transport from a 'commodity'
to a social service. Nevertheless, the degree of dislocation of (peripheral) Black
residence and workplace, as well as poverty, are unlikely to change dramatically in
the new political dispensation.
Within the context of South Africa, it is necessary to tackle the spatial
distribution of South African cities in a holistic and pragmatic manner. Sustainable
service provision will only be possible once transport, land use and services planning
are fully integrated. Integrated land use and transport planning, and the provision of
passenger transport in terms of such planning, will enhance the functioning and
efficiency of cities.
Acknowledgments
The research for this paper was funded in part by the Centre for African
Research and Transformation.
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