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that would answer questions about the metaphysical, moral and political values
towards which their inhabitants leaned. The visuality of cities' character
manifestations can be confronted with the philosophical sense of their existence.
The most basic division assumes the existence of "oriental" cities associated
with authoritarian cultures, and "western" cities whose inhabitants were en-
dowed with personal freedom and many rights. According to researchers, the
Stadtluft macht frei principle can only be applied to "European" cities.1 There
are, however, many contradictions in the concept of freedom. One of them
is the fact that urban life is marked by numerous freedoms, which, however,
are to a similar extent accompanied by restrictions and extensive spheres of
prohibitions. Some of them are explicit and official, while other ones belong
to the sphere of customs and regulate private life, creating a dense network of
dependencies of individuals on the community. Limitations of freedom within
society never decrease, but increase, both in an open and hidden way.
Philosophers who contemplated the problem of the city also asked qu-
estions about the ultimate or the most basic destinies of the city and its inha-
bitants. Such questions were sometimes contained in the formula "Jerusalem
or Athens?", where the latter could be "Babylon" or "Rome". It was a question
whether the city should be religious or secular. For Jacques Ellul, the city is
a reality where God joined people's lives to lead them to salvation. Every city
in existence foreshadows the "Heavenly Jerusalem" which is God Himself.2 On
the other side of the dispute we can put Max Weber, whose views lead to the
conclusion that, from their distant beginnings, cities have been elements of the
road to rationality and a life free from religious addictions.3 In this perspective,
the city is a way of living together which ensures external and internal security,
enabling prosperity and continuous development based on science. The
adoption of such assumptions leads to a prediction of cities' expansion to the
size of a planet completely occupied by urban life, as presented in the fantasy
film about Coruscant – a globe covered with buildings.4 Such an image,
although supported by data indicating that already in 2008 the population of
cities exceeded the number of people living outside cities, and by information
that the number of cities with more than 10 million inhabitants is growing,
does not take into account the simultaneous depletion of resources (the

1 D. Baecker, “Stadtluft macht frei: Die Stadt in den Medienepochen der Gesellschaft,” “Soziale
Welt” 2009, vol. 60, no. 3, pp. 259-283.
2 J. Ellul, The Meaning of the City, trans. D. Pardee, Eerdmans, Grand Rapids, Michigan 1970.
3 M. Weber, Wirtschaft und Gesellschaft. Die Wirtschaft und die gesellschaftlichen Ordnungen
und Mächte. Die Stadt, Verlag von J.C. Mohr (Paul Siebeck), Tübingen 1922.
4 J. W. Rinzler, The Making of Star Wars: The Definitive Story Behind the Original Film, Ebury
Press, London 2008, pp. 351-400.