Data

Q. ’Futh ià a path less ard and yau cast appach

thy any pth whatsoeve, by any seligien, by any se
-Hou w yQu istBpet trese Cinea ard jutily the
philasaphy e, idersticatian aCGMding to J KAShramuwti?
Ang Tutn is a pathgss Sad'- kishyarmusti begne Qy
aseting tha tuut tat tuth is not somethg that
Can be oUNd UNdeutood tgeh kollAwinÙ a
prede\íned path sedt l belele Heu emphasaing
that tuuth iu not conid to dy padticu
elgion: philegsphy (dealagy nstead t exsts
as an unUiSited tooitaHy Not bound by the
imitatin human anatucia.
Youcannst appusach st by any pat) whatsowe'
This post sl the anste la thg Tdea that thee is
nS excuee" UniVEALaly phesabed Shsot to tuth.
Jkishnamu9th agn against ths idea that any küge
Geligisus docine a dogna halde a mangply añ
uth. He Stejects tho Nstan that sticking to a
pasciaalas path Qset q Situals wi! Ieod ang
to tut.

By ny sreigjan,by any set kishsamti Sxgnustely

mertian Gelon ad kecta to deaxy that agaied
A% histaus, CarTot cusndy cim to posses the
ubtingte buth. He challergs tha idea that uth Can
be Canined wtho thu bourdO e a speoljc aith.
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n essence, tha qhuste ermphasu tha impoHtoe e indivd1ual

&Sel-disQMEHY koushramusti erCAUCes peale to
appsach Gut5 wct an apen & orcondttisrgd mind
iee (yom pecsneived ideas &thadsgmas o teligian.
t inuites peple to(oas ôn a pesAral SIRy
o undestordrg ard ealisatian hateA than
extyal establshed potha
* Jdetiljtian &Umitatisns , Pattu
kushnamugti's phiagaphy s iderstiicatan reuaues aHOund
ths idea that individuols stey atch tremseluer to
Jabels, hleg &beliels, which &hape theig &el-image
imit teH Undeutardirg sl themaeueg and' tha todd.
These idestjcatians can indude geligaus, Cutgal aH
S50etal allahsns. The uste suggeats that tha tut)
k pathess, neaning it Cangt be tonfined QH Undexstood
wthin tha bourdae s idertijcotiona When peeple
stergly idertily tha elgan eCt thÇy may becsme
imted bu tha doctines a that q96up. kushamusti's
anustes eminds s that auch idÁtiyctiana shsuld not
be seen a an excugNe paths to Busto
# Beedem om Sdertiicatian.
Ksishamuti encauages hdiuiduale to See themsewea
Hom tha Canstart oerstihation. Ry coug 9they
beore moHe Den to erpleaing tuth beyond the imits
otheix idertijcation. This clin wth ldea that tut
cannst appSOCed thsugh ny presoibed path.
# Doect expeierco &TSuth.
kishnamusti teochia emobasig dinect expeuere &
Sl-awaYESS as key to udestordig tuth When
ane idertijes sthongy wt any beleh Xystem.
TBey may be hirdeed om opeiercirg uth
duecty because they tes thein egpegencer thsegh
te Sens ol that idenaNatisn. This Quste UnderscGHER
the need to appysach tutth s wthaut any paedeusd
Dstiang.
T6 QUmm09ize, Kishramusti's phlassphy identijaaion
clasely caryected tohiuassestian tat TSuth
L Pathlss He ercauges vdividuals to tanACENd
tha limitatisnu identctian &apphoach tuth
wit an apen oinconditianed mind, Hee Hon tha
bQundaieg < establishad pathu, selgani o gecta.
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6 > <You ae tha wasd and tha wsld is Yu

Hw wdl you exploin this quste o kushnamuti and
CaNnect it With his philozsphy a aoHenSS, KOQuleqe
&SdestiljcatANa?

ernapsulateg his pualaUnd phlaphy that trangcGda tha

bâudaies sdl ' conecta wlb thÍ braadeg Cantexts
a auwaeneSs, kiQuledge &idertiljcatian. (et s beak
itdaun &CANrect t to his aspects.
#You age th wsld'- this pagdt oh tha Qnste suggezts that
at Jasae. ksüshnamuti impleg that tha thghts, emtiNs
&expeueceg o an idividual ae CANnected to
olective human' cans0QUSNESS &state s tha wald
Jo sthe Wasd, Qu hneH State miAHE tho ute wa9ld

# Connecbion to AoHeness-koüshamui enyphasiuzes an

Quageress aligns wth this idea. He tella to be deeply
auo Qun thaughts &eting and to be bsHS0d0H
human. By daing so ne cao UNdstand tha connctian
betwegn ore wsld ard wsld ayurd them Ou
pHceptian dtho wald is haped by Qu individua
CanciQues HQw we teat wth tg wald is

# Cannecisn to kraulecge &Sdetjcatian- kishnamutb'k

by
tsochug an knuledge &NderticatÑn CaMe ito play
this Qute, He sajg that Qu Undtarding a tha iad
is ConditiaNed to u accumulted kysuledge and
identiljoatiars. Heae idertjcaions can Create diisiNK &
Canlicts n tha wold kishramusti beleved that
SelkAwaseness was key to urdestarding QNe
bling Kully Cansaaus
CAnsOAUS
relotisnghp wth tho wAsd. By
one's thQughts, ensitions,aciâng, dviduals can
udge tha Qap betuwee) tha iveg wod &extenal wHd
16 justiky we ike to mentian this quste
on bat
lo beauwa3e sl anegel is to haNe ars keetghae
tha &hacQ oltha 9£ue ol 0le. The9e La tho
Rnaun, tha ehae e tho meltha yau,tha we. wth thoiY
beieneg, theiH dogmag, thes gituals,theis goolk and
theisdeadoss."
-Ihs quate hichights that kishramusti's Vieuus that
Ryauedge iAtho poduct ol past &can Simit tha
peceptian pesert He ercaUSages us to mave
beyad the ences e aCaumulated kryauledge to
expesience th sald'dsedts. As he puts, "Rruledge
js tho pastiRrQweng is thi peseN
Whey ksushamuti stateg youae tha Waold and tha
WOAdis You,he is hiGhlghting ths UteYCNNEedness
between Qne'e úcvidual canscsQLANESS and the
bysadog hunan xpeIGYe EdhQig thÍ idea tat,
Cte stha hae a thu Rraun (Fhowledge) and tho
Shase a thg 2el, (thoime, tho 5, tho we): These shoes
RnQuledge and ghape thu peception tha wosd
ThuCANely telated to tha idea that we age inteHCONRRd
 apeny. ord diorecty wld tho wdth egage
toneed RHaAleclqe,
tho ard aerajcaton
and Sugia
Stelatanship,
thí Undetstard1g
this auaenessn
tha
e ale waHld, tha and geh, tha selatisn tho
s kishramust'g
auotes vagiaus Summae, T0
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