Professional Documents
Culture Documents
“Political Economy” can either mean “economic policy” or the connection between politics and
the economy
- Market Theory of Value (Smith): value of a product is determined by how much people are
willing to pay for it
- Labor Theory of Value (Marx): value of a product is determined by how much labor time was
put into creating it
Hegemony (Gramsci): the process by which the dominant ideology becomes accepted by most
people
❖ Capitalist hegemony: media pushing materialist and individualist ideology (as embodied
in consumerism)
Frankfurter Schule:
❖ Focuses on mass communication and mass culture
➢ Details how the media is controlled by groups who use it to further their own
interests
➢ Media are “agents of socialization” and mediators between people and the reality
they live in
➢ Coined the term cultural industry; Adorno and Horkheimer were appalled by the
american consumerization of culture so that’s why they focus on it a lot
➢ Examines how mass culture and media exhibit similar features of mass industrial
production like...
■ Commodification: turn something into a product that can be sold
■ Standardization: use certain standards to mass-produce goods, the goods
look more alike (Fordification)
■ Massification: mass-production requires mass-consumption
❖ Because production of media products is controlled by certain groups, the media itself
carries distinct biases and embedded values from the producers (Marxist stuff)
➢ Producers use their products to maintain social stability
❖ Pessimistic, somewhat economically reductionist
❖ Critique: overestimates how massified and homogeneous media culture is
Ideology serves to legitimize a certain view of society in a way that makes it seem natural,
common sense, like there’s no alternative. Ideology is often invisible and eludes criticism.
- Hegemony: naturalized ideology
French School:
❖ Jean Baudrillard and Guy Debord are on this shit
❖ Society is a type of hyper-reality that’s supported by the media
➢ Our understanding of the world is created by media and therefore is never exactly
the same as reality
➢ This means that society itself can be considered a text and can be analyzed thusly
❖ Saussure’s semiology: language is a structure that exists independently of reality (we can
talk about chairs without being in the presence of a chair)
➢ We can study society in the same way as language, as something created in our
minds that exists independently of reality. We can analyze society like we animate
movies: to discover the values of the author.
■ Social structures though, unlike linguistic structures, have a material
component
❖ This is the basis of structuralism^^
➢ Post-structuralism is almost the same as constructionism, nobody would really
call themselves a structuralist these days
British School:
❖ Most prominent perspective in today’s cultural studies
❖ Systematically rejects high/low culture distinctions
➢ Takes seriously the artifacts of media culture, “mass” culture
❖ Frames culture around social production and reproduction
➢ Also specifies the ways cultural forms serve to either control people or enable
resistance
➢ The masses are not dumb, but very capable of being critical
❖ Sees society as a hierarchical and antagonistic set of social relations
➢ Employs Gramsci’s model of hegemony
➢ Aims for social change
❖ Constructionist, but not relativistic
❖ Critical of society and capitalism like Frankfurter Schule, but doesn’t see masses as
passive audience and not pessimistic
Innovation (Freeman-Perez)
Radical innovation
- Discontinuous event as outcome of research & development
- Creates a new kind of economic activity
Technological revolution
- New technological paradigm
- Permeates entire society
Many theorists today agree: strong democracy requires a properly functioning public sphere
❖ Mass communications are often seen as a supporter of such a sphere, but (Dahlgren)
says they’ve failed in this role
➢ The internet opens up many possibilities, but there are issues including
inequalities of access and participation, fragmentation/tribalism, censorship,
unreflexive communication
❖ This issue is exacerbated by platformization of access, monitoring of customer behavior,
and targeting of content
Pamphlets brought about the earliest public sphere, which Habermas based his ideas on it off of.
❖ They were initially illegal but repression was unsuccessful
❖ They were also used as propaganda and later institutionalized with the advent of
parliamentary democracy
Journalism:
Theorist: (Mauffe)^v
She says it should be possible to discuss personal and emotional topics and still consider them
as news. Everyday life is very relevant to democracy.
Mauffe wants a focus on dialogue, a relational concept of individuality, and a recognition of the
significance of emotions. “Journalism of everyday life”. In this model, experts are one source
among many.
Critiques:
❖ Ignores moral standards and people’s varying moral tolerance
❖ Ignores quality of information
❖ Commodification of emotions?
Journalism
Political economy of journalism
Objectivity & pluralism
Angles of objectivity:
❖ As a criterion
➢ People didn’t care as much about journalistic objectivity when journalism was
newer because it wasn’t seen as its function
❖ As a commercial strategy
➢ Outlets will peg themselves as objective in an effort to increase sales
➢ Arose out of concentration tendencies* in the press industry
■ *the tendency for industries to concentrate under the ownership of a few
■ In the press, this means the news reflects the views of that few
❖ As a journalistic ethic
➢ Also arose out of commercial need, but now is ingrained into the professional
code of the press
➢ Always implicitly acts in service of the hegemon
The problem of objectivity
Three biases:
❖ Selectivity of sources
➢ There’s usually a small selection of sources that are considered the most
legitimate
■ These sources often draw from the establishment (see concentration
tendencies) and therefore implicitly push views favorable to the hegemon
■ Also applies to experts, to some extent, because they themselves are
generally a part of the establishment
❖ Lack of contextualization
➢ Press tends to avoid context so they can frame the news exactly how they want
➢ Stories are formulated in a specific recipe that saves time and money for the
journalist that can be copy-pasted
❖ Implicit commercialization (commodification)
➢ Society’s rationalization (the need to reduce costs) cheapens journalism over time
➢ Digitalization furthers rationalization significantly
■ Journalists often become multitaskers (writer, photographer, etc.)
Depoliticization:
❖ Journalism smuggles in values that reflect the commercial aims of media owners
➢ Journalists censor themselves to serve the advertiser’s interests
➢ Journalists become celebrities
Not sure what politicization is
Diversity of thought
Being responsive to users (in substance and form. Not the same as being commercial.)
Critical journalism (journalism that always asks questions)
Soft news is news that is made for its commercial value (tabloids, entertainment, spectacle...)
❖ Seen as a dumbing-down of journalism
❖ News has always had this side, though, even as far back as the first 17th century news
pamphlets having greatly exaggerated news
❖ Still secures hegemonic consent as much as hard news
➢ Parrots the ideas of the elites
Democracy
Rational choice theory is implicit in most critical theories, but it’s lowkey unrealistic
(citizens are well-informed, able to make independent rational political choices)
Watchdog function (Curran)
❖ Role of the media is to act as a check on the state
❖ Liberal model
➢ Media must be anchored to the free market to ensure its independence
➢ Dates back to the 17th century, but is still pretty legit (at least for the first part)
➢ Public media is pressured by the state nonetheless through licenses, censorship
sometimes, etc.
➢ Critiques:
■ Still a bit out of date because when it was created, media had little
financial interest in their work
■ Market suppression by large institutions and collusion by corporate
owners does happen
❖ Checks and balances (safeguards) for proper watchdog functioning:
➢ Constitutional guarantee of freedom of expression
➢ Formal rules requiring broadcasting impartiality
➢ All-party (or civic society) representation on broadcasting regulatory agencies
➢ Funding by license fee rather than direct government grant
➢ Competition between broadcasters
➢ Diversity of broadcasting organizational structures
➢ Devolution of authority within broadcasting organizations
Structure…
➢ Social systems structure the way resources are produced, distributed, used in society
○ They provide rules that constrain human action and access to resources
○ They enable our actions to produce resources
■ Economic resources, social resources, symbolic resources
➢ “Structuration”: structure is created unconsciously by the repetition of acts of individual
agents that reproduce the structure
○ This angle avoids some of the problems with structural / economic determinism
Agency…
➢ The actual stuff of human action; expression of power
○ The ability for humans to exert influence on a situation (people or thing)
➢ Agency and structure cannot be separated, they are two sides of the same coin
○ Structure is more important overall than agency though because we can only
express our agency under the conditions that society’s structure allows
Giddens talks about people having “practical consciousness”, which means that social actors
know things about their actions in relation to their social situation but can’t always express it.
Basically, it means that people have mostly tacit, practical knowledge about their lives as
opposed to Marx’ class consciousness.
➢ (Recall Bourdieu’s social space with total capital on the y axis and relative
cultural/economic capital on the x axis)
➢ Habitus: Mental schemes that shape people’s perceptions and attitudes
○ These schemes are created by…
■ Structured structures: mental structures are shaped by social structures
■ Structuring structures: mental structures structure our day-to-day
behavior
*Giddens is more of an action theorist than Bourdieu; habitus is much more structurally
determined and embedded deeper than practical consciousness
Schemata theory…
➢ Schemata: concepts and the relations between them (banana and yellow, monkeys, ...)
○ One concept leads to another which leads to another, etc., etc.
■ Big web vibes
○ Created by learned, accumulated experience during life
■ So everyone has their own schemes since we have different lives lol
■ We use them to assess new situations and predict behavior***
● Predicting behavior: using pre-existing schemes to predict
unknown areas in a new scheme
● Also how stereotypes are created^
➢ Resonance: information that resonates more is more likely to be recognized,
remembered than information that resonates less
○ (a.k.a. size of node on the web)
○ Whole schemes can resonate with each other if they share a lot of concepts
Stuart Hall
➢ Culture has a material existence!
○ In artifacts, social practices, memories, architecture...
○ Only effective in the mind tho
■ Represented by material things, but only affects our minds, essentially
➢ Culture is the outcome of structuration in which our schemes recursively shape each
other, GET IT?
➢ Above is Hall’s model of media and communication, includes political economy (how the
media chooses the information to share) and cultural studies (how culture influences
people’s interpretations)
○ Role of media in this model: DOMINANT, both intentionally and unintentionally
contributes to reproducing the social structure (hegemony)
Culture -> Habitus (schemes) -> Behavior -> Culture -> … (big circle)
Selective perception…
❖ Surveys about photos...
➢ “Cluster”: concepts that are frequently mentioned together in a survey
➢ People tend to project information onto the pictures, such as location a picture
was taken