Professional Documents
Culture Documents
Theoretical framework
narratives since the end of the nineteenth century initiate two related patterns of
gender representation that Vietnam War literature dramatically expands³.
These examples illustrate how traditional feminist approaches have been applied to
the study of gender in Vietnam, taking into account the country's unique cultural,
historical, and socio-political context.
(1) Gender Equality and Women's Issues in Vietnam: The Vietnamese Woman ....
https://digitalcommons.law.uw.edu/wilj/vol10/iss2/2/.
(2) Women and Gender in the Vietnam War Era - Cambridge University Press ....
https://assets.cambridge.org/97805217/62755/frontmatter/9780521762755_frontma
tter.pdf.
(3) Deserting Gender: A Feminist Rhetorical Approach to Vietnam War Novels.
https://oaktrust.library.tamu.edu/handle/1969.1/ETD-TAMU-2011-05-9179.
(4) Research made simple: an introduction to feminist research.
https://ebn.bmj.com/content/26/3/87.
Một số ví dụ về cách tiếp cận nữ quyền truyền thống được áp dụng trong nghiên
cứu giới tính trong giáo dục Việt Nam
Dưới đây là một số ví dụ về cách tiếp cận nữ quyền truyền thống được áp dụng trong
nghiên cứu giới tính trong giáo dục Việt Nam:
1. **Nghiên cứu giới tính ở Việt Nam: Các phương pháp tiếp cận truyền thống và xu
hướng mới mẻ**: Bài viết này vẽ lên những diễn giải và đặc điểm nổi bật của nghiên
cứu giới tính ở Việt Nam¹. Thông qua việc xem xét các bài viết gần đây từ tạp chí
Nghiên cứu Phụ nữ tiếng Việt, chúng tôi mô tả các chủ đề chính, ảnh hưởng trí tuệ,
phương pháp, và cách tiếp cận khái niệm của nghiên cứu phụ nữ và giới¹.
2. **Phức tạp của nữ tính Việt Nam: Một nguồn lực để suy nghĩ lại về thực hành lãnh
đạo đại học của phụ nữ**: Bài viết này phát triển một cuộc đối thoại giữa các lý
thuyết phương Bắc và sự phân biệt lịch sử và văn hóa của Việt Nam được xác định
thông qua sự hiện diện của matriarchy trong các xã hội cổ đại và sự phổ biến của nó
trong dân gian và chính trị hiện đại².
3. **Nữ quyền ở Việt Nam: Nghiên cứu Phụ nữ, Nghiên cứu Giới và...**: Bài viết này
cho thấy sự tương đồng với các dòng chảy toàn cầu, ví dụ, cách mà các học giả Việt
Nam đã hiểu về mục tiêu xã hội và chính trị lâu dài là đạt được 'sự bình đẳng giữa
nam và nữ' (nam nữ bình quyền), trong đó chúng ta quan sát được sự chuyển đổi từ
việc tập trung rõ ràng vào phụ nữ - theo truyền thống của nghiên cứu phụ nữ, đến một
sự tập trung lớn hơn vào mối quan hệ giữa phụ nữ, nam giới và các nhóm khác - theo
truyền thống của nghiên cứu giới³⁴.
Những ví dụ này minh họa cách tiếp cận nữ quyền truyền thống đã được áp dụng
trong nghiên cứu giới tính trong giáo dục Việt Nam, dựa trên bối cảnh văn hóa, lịch sử
và xã hội độc đáo của đất nước.
(1) Gender research in Vietnam: Traditional approaches and emerging ....
https://www.academia.edu/723247/Gender_research_in_Vietnam_Traditional_appr
oaches_and_emerging_trajectories.
7
In essence, feminist new materialism highlights the dynamic relation between mind
and matter (including will, intention, intellect, and social and cultural forces), showing
how these interact in important and dynamic ways³. This relational, interactive matter
is not and cannot be inert and passive. Instead, matter is dynamic and has its own kind
of agency³.
(1) 31 Feminist New Materialisms - Oxford Academic.
https://academic.oup.com/edited-volume/37184/chapter/324122162.
(2) The Implications of the New Materialisms for Feminist Epistemology ....
https://link.springer.com/chapter/10.1007/978-1-4020-6835-5_4.
9
(3) Toward a New Materialism: Matter as Dynamic - Center for Humans and
Nature. https://humansandnature.org/toward-a-new-materialism-matter-as-
dynamic/.
(4) undefined. https://doi.org/10.1093/oxfordhb/9780190628925.013.30.
Engagement with Sciences: Feminist new materialism turns to the sciences to better
understand materiality¹. This approach aims to acknowledge that matter and biology
are active in their own right, pushing feminists to adopt a model of causation that is
complex, recursive, and multi-linear³.
Feminist new materialism turns to the sciences to better understand materiality in
several ways:
Interdisciplinary Approach: Feminist new materialism is inherently interdisciplinary,
drawing from fields such as biology, physics, and environmental science to inform its
understanding of materiality⁵.
Active Materiality: It acknowledges that matter and biology are active in their own
right³. This pushes feminists to relinquish the unidirectional model of causation in
which either culture or biology is determinative and instead to adopt a model in which
causation is conceived as complex, recursive, and multi-linear³.
Engagement with Scientific Concepts: Feminist new materialism engages with
scientific concepts such as affect, assemblage, intra-action, and thing-power to counter
the linguistic focus of post-structuralism; to underpin active engagement with
materiality and bodies; and to re-think gender, race, class, and sexualities as flows of
power and resistance within a messy, heterogeneous, and emergent social world⁴.
Influence of Scientific Theories: The theories of scientists have significantly
influenced feminist new materialism. For instance, the work of quantum physicist
Karen Barad has been instrumental in shaping feminist new materialist thought⁵.
In essence, feminist new materialism turns to the sciences to gain a more nuanced and
comprehensive understanding of materiality, challenging traditional dichotomies and
offering new ways of conceptualizing the world¹²³⁴⁵.
concepts to work, and reflect on them, reshaping what new materialisms means as an
approach².
These concepts are not exhaustive and the field continues to evolve with ongoing
scholarly discourse¹²³⁴⁵.
(1) 31 Feminist New Materialisms - Oxford Academic.
https://academic.oup.com/edited-volume/37184/chapter/324122162.
(2) The Implications of the New Materialisms for Feminist Epistemology ....
https://link.springer.com/chapter/10.1007/978-1-4020-6835-5_4.
(3) Toward a New Materialism: Matter as Dynamic - Center for Humans and
Nature. https://humansandnature.org/toward-a-new-materialism-matter-as-
dynamic/.
(4) Feminist New Materialist Practice: The Mattering of Methods.
https://maifeminism.com/feminist-new-materialisms-the-mattering-of-methods-
editors-note/.
(5) New Materialism – GLOBAL SOCIAL THEORY.
https://globalsocialtheory.org/topics/new-materialism/.
(6) undefined. https://doi.org/10.1093/oxfordhb/9780190628925.013.30.
(7) undefined. https://www.instagram.com/rourgant/.
Or
Feminist new materialism is a recent term that refers to a group of diverse and often
significantly divergent approaches within feminist theory¹. It's a theoretical framework
that focuses on the materiality of bodies and objects, and their agency⁴. Here are some
key concepts:
It's important to note that these points represent broad trends within feminist new
materialism, and individual theorists may approach these issues differently¹²³⁴⁵.
The term "new" in feminist new materialism refers to these novel approaches and
perspectives¹. It's important to note that feminist new materialism is a complex and
evolving field, with ongoing debates and critiques¹.
(1) The Implications of the New Materialisms for Feminist Epistemology ....
https://link.springer.com/chapter/10.1007/978-1-4020-6835-5_4.
(2) 31 Feminist New Materialisms - Oxford Academic.
https://academic.oup.com/edited-volume/37184/chapter/324122162.
(3) Feminist New Materialisms: Activating Ethico-Politics Through ....
https://www.academia.edu/90521207/Feminist_New_Materialisms_Activating_Ethico
_Politics_Through_Genealogies_in_Social_Sciences.
(4) New Materialist Methods and the Research Process.
https://link.springer.com/chapter/10.1007/978-3-030-56581-7_2.
(5) undefined. https://doi.org/10.1093/oxfordhb/9780190628925.013.30.
1. **Limited Engagement with Gender**: Some critics argue that certain strands of
phenomenology have a problematic relationship with the study of gender ⁵. It's not
clear how they can allow for a phenomenology of gender at all, rendering "feminist
phenomenology" an oxymoron⁵.
These criticisms are part of the ongoing scholarly discourse and contribute to the
evolution and refinement of feminist phenomenology¹²³⁴⁵.
1. **Engagement with Gender**: While some critics argue that phenomenology has a
problematic relationship with the study of gender⁵, proponents of feminist
phenomenology assert that it provides a valuable framework for exploring gendered
experiences¹. They argue that phenomenology's focus on lived experience allows for a
nuanced understanding of gender that goes beyond abstract theorizing¹.
3. **Gender Neutrality**: Some critics argue that philosophical narratives are not
gender-neutral⁴. However, feminist phenomenologists argue that this is precisely why
feminist phenomenology is needed¹. They assert that feminist phenomenology
provides a way to challenge and deconstruct these narratives, and to center the
experiences of those who are often marginalized¹.
4. **Potential Oversights**: Critics argue that there has been little exploration of the
interaction of feminism and phenomenology². However, proponents of feminist
phenomenology argue that this is changing, with more and more scholars recognizing
the value of combining these approaches¹. They assert that feminist phenomenology
offers a rich and nuanced way to explore gendered experiences, and that its potential is
only just beginning to be realized¹.
How are the embodiment and situatedness and the rejection of dichotomies such as mind/body
of feminist new materialism applied in art-based research in girls/ women's subjectivity formation
Feminist New Materialism (FNM) in art-based research and the formation of girls/women's
subjectivity are interconnected in several ways:
1. **Embodiment**: FNM emphasizes the importance of the body and its materiality. It challenges
the traditional mind/body dichotomy by asserting that our bodies are not separate from our minds
but are integral to our experiences and identities¹. This perspective is applied in art-based research
by focusing on the physical, embodied experiences of women and girls, and how these experiences
shape their identities¹.
2. **Situatedness**: FNM recognizes that our experiences and identities are shaped by our specific
social, cultural, and historical contexts¹. In art-based research, this means acknowledging that the
experiences of women and girls are not universal but are influenced by their specific circumstances
and environments¹.
4. **Subjectivity Formation**: FNM and art-based research both play a crucial role in the formation
of girls/women's subjectivity. Subjectivity refers to how a woman herself (the "subject") lived and
saw her role in life⁶. It takes seriously the experience of women as human beings and individuals⁶. It
looks at how women saw their activities and roles as contributing (or not) to her identity and
meaning⁶.
In conclusion, FNM provides a framework for understanding and exploring the complex ways in
which the material world, including our bodies and our environments, shape our experiences and
identities. This approach is particularly relevant in art-based research, which often involves exploring
and expressing personal and embodied experiences¹.
1. **Expression of Lived Experiences**: Art-based research allows participants to express their lived
experiences in a tangible form³. This can include various art forms such as painting, drawing,
sculpture, dance, theater, and more³. These artistic expressions provide a window into the
participants' subjective experiences, offering insights that might not be accessible through traditional
research methods³.
2. **Understanding Beyond Words**: Art can convey complex emotions, experiences, and identities
that may be difficult to articulate in words³. For example, in social work research, women who have
experienced coercive control can use self-portrait to explore and (re)construct their sense of self and
other embodied feelings that may not be easily translatable into words³.
3. **Empowerment and Agency**: Art-based research can empower participants by giving them
agency in the research process⁵. The act of creating art can be a form of self-expression and self-
discovery, helping participants to understand and articulate their own identities⁵.
"Thing-power" foregrounds novel accounts of matter's agentic thrust, processual nature, formative
impetus, and self-organizing capacities⁴. It suggests that matter as an active force is not only shaped
by, but also co-productive in conditioning and enabling social worlds and expression, human life, and
experience⁴.
This concept is a key component of FNM's engagement with the sciences, as it invites a rethinking of
the deeply held assumptions about causation that have structured feminist critique for generations².
It provokes feminist epistemologists to develop models of causation and explanation that can
account for the complex interactions through which the social, the biological, and the physical
emerge, persist, and transform².
2. **Re-thinking Gender, Race, Class, and Sexualities**: FNM uses concepts such as affect,
assemblage, intra-action, and thing-power to re-think gender, race, class, and sexualities⁴⁶. It
recognizes that these aspects are not fixed or static, but are fluid and constantly changing⁴⁶. They are
seen as flows of power and resistance within a messy, heterogeneous, and emergent social world⁴⁶.
3. **Flows of Power and Resistance**: FNM views gender, race, class, and sexualities as flows of
power and resistance⁴⁶. It acknowledges that these aspects are not just determined by social
structures, but are also shaped by individual and collective actions⁴⁶. This perspective allows for a
more nuanced understanding of the dynamics of power and resistance in society⁴⁶.
4. **Emergent Social World**: FNM recognizes that the social world is not a fixed or static entity, but
is constantly emerging and changing⁴⁶. It views the social world as a complex, heterogeneous, and
messy network of relations, where matter, bodies, and social constructs are entangled in complex
ways⁴⁶.
In conclusion, FNM provides a rich, nuanced, and empathetic approach to understanding the
complex dynamics of power and resistance in the formation of gender, race, class, and sexualities in
an emergent social world⁴⁶.
The emergence of materiality and power in New Materialism is discussed in several ways:
1. **Reworking of Matter**: New Materialism reworks the traditional notion of matter as a uniform,
inert substance or a socially constructed fact¹. It proposes novel accounts of matter's agentic thrust,
processual nature, formative impetus, and self-organizing capacities¹. Matter is seen as an active
force that is not only shaped by, but also co-productive in conditioning and enabling social worlds
and expression, human life, and experience¹.
3. **Embodiment and Power**: Feminist New Materialism draws attention to the importance of
embodiment and its situatedness². It recognizes the roots of attention to the emergence of
materiality and power in Marxist materialism, but also traces its radical transformation in the neo-
materialism of Foucault with his attention to biopower, and the neo-vitalist materiality proposed by
Deleuze².
In summary, New Materialism discusses the emergence of materiality and power by rethinking the
nature of matter, exploring its interaction with meaning, and examining its role in embodiment and
power relations. It draws on various philosophical traditions and scientific insights to provide a more
nuanced understanding of materiality¹².
1. **Three Lineages of Materialism**: Feminist New Materialism identifies three different sources
for the conception of materialism¹²:
* Attention to materiality in the philosophical traditions of phenomenology and postmodern
thought.
* A turn to the sciences to better understand materiality.
* Marxist-inspired conceptions of materiality.
3. **Materiality as Dynamic**: Feminist materialism highlights the dynamic relation between mind
and matter (including will, intention, intellect, and social and cultural forces), showing how these
interact in important and dynamic ways⁴.
4. **Agency and Causation**: New materialists aim to shift feminist critical analysis from a
framework within which the agency of bodies and material objects is understood largely as an effect
of power to a framework within which, for example, culture and biology have reciprocal agentive
effects upon one another². This requires feminists to relinquish the unidirectional model of causation
in which either culture or biology is determinative and instead to adopt a model in which causation is
conceived as complex, recursive, and multi-linear².
In summary, Feminist New Materialism discusses the emergence of materiality and power by
rethinking the nature of matter, exploring its interaction with meaning, and examining its role in
embodiment and power relations. It draws on various philosophical traditions and scientific insights
to provide a more nuanced understanding of materiality¹².
Karen Barad
24
Karen Barad’s work that discusses the concept of objects or phenomena emerging through specific
intra-actions is her theory of Agential Realism1. In this theory, Barad proposes that the universe
comprises phenomena which are “the ontological inseparability of intra-acting agencies”. She
introduces the term intra-action to signal an important challenge to individualist metaphysics1.
and feminist Donna Haraway, and feminist theorist Karen Barad within the material
turn⁴.
In summary, dualisms foster hierarchical thinking and marginalize certain groups by
creating binary oppositions that privilege one side over the other. Feminist new
materialism critiques these dualisms and offers alternative ways of understanding that
challenge these hierarchies and marginalizations.