Chronicon BC Additions 3 9 721 BC Chinese astronomer Y-hang informed Bnporer Hiuen-tsong that the order of the sky and planets had changed, which made it impossible to predict eclipses. (Worlds in Collision 360). This is exactly dated at 721 BC. In ancient China astronomers were executed if they failed to predict a darkening of the sun. This tradition of execution is related to the darkening of the heavens and sun long ago recorded in the Phoenig orbit and would not have related at all to simple eclipses of the sun by the moon. 721 BC Plutarch wrote that the light of the sun failed at the end of Romulus* reign, accompanied with peals of thunder from the sky, a terrible storm. (Worlds in Collision 246) Ovid wrote that clouds obscurred the heavens and the sun vanished, flames stretching across the sky. (ibid 246) 72i BC Assyrian cuneiform inscription reads that in the days of Sargon I a new world age began. (Worlds in Collision 352-353). ‘These same inscriptions also Geclare that in the days of Sargon's son, Sennecherib, another new world age began. In the early Near Fast, like the Far East's Mandate of Heaven, great celestial events in the heavens heralded the beginning of another age. ‘The Assyrian text here relates how unusual it was that two new world ages began back-to-back. This cuneiform text would be referring to the transit of Ry Phoenix in 721 BC, followed by the passage of the Dark SatiiliSe in 713 BC. Tal BC Velikovsky dates the Fall of Samaria at 722 BC (1 year off). 721 BC The darkening of the sun at the beginning of the Roman monarchy was recorded by Latin historians who wrote that the sun was dirupted in its movement and the whole world was darkened. (siorlds in Collision 247) Latin chroniclers, writing sometimes many centuries afterward, wrote of the darkening of the sun as occurring at Romulus’ birth, at the founding of the city, or at his death. 713 BC “in Romulus’ reign the months of the calendar became confused according to Plutarch, and the people invented monthly systems in an effort "to keep to a year of 2 360 days." (worlds in Collision 345). Tt was Numa, the second king of Rome, who fixed the calendar of 365.25 days. 713 BC The account of Sennecherib approaching Egypt having his entire army destroyed by a plague or blast from the sky is found in The Histories of Herodotus. (Worlds in Collision 238). 713 BC Assyrian cuneiform inscriptions that mentions the beginning of a new world age in days of Sargon IT (721 BCB transit of Phoenia) declares the start of another new world age in days of his son, Sennecherib. (Worlds in Collision 352 353) ‘Two spectacular celestial events occurred back-to-back. 713 BC In 3rd year of Osorkon Ii of Libyan Dynasty of Egypt, the Ist month of the 2nd season (May?), Eg7yptian cities were ruined in flooding, described as the sea overtaking them; a tempest. ‘he text mentions the heavens but is too damaged to translate. (Worlds in Collision 216) 713 BC Inca King Inti-Capac-Yupanqui, after the disaster, ordered that a new calendar be instituted, new astronomical observations be made, changing the calendar from 360 days to 365 days a year. (Worlds in Collision 359) 713 BC Immanuel Velikovsky in Worlds in Collision shows that- > Vedic texts of India record an older 360 day year > Hindu texts formerly recorded a 360 day year > Ctesias wrote that Babylon's 360-furlong long walls was same as 360 days of the year > Assyrian decade was 3600 days, or ten periods of 360 days for years > Egyptian Ebers Papyrus maintained a year of 360 daysCHronicon additions BC 4 > Plutarch wrote that reign of Romulus the year was 360 days > Chinese calendar anciently 360 days until changed to 3654. (P. 342) _,\ > 687 BC _IN the 15th year of Sosenk III of Libyan Dynasty of Egypt, in the sth T\3 wc gentury BC, a great prodigy appeared in the heavens plunging the moon in shadow, ~~". --heaven devoured the moon." (Worlds in Collision 357) After this the high priest, a man named Qsorkon (not the same as the former king), instituted a new calendar. (ibid 357). 687 BC The disaster is chronicled in Velikovsky's Worlds in Collision (1950). on pagre 241). 668 BC Library of Ashurbenipal contains ancient pre-cataclysm astronomical recodds of history prior to Earth's repositioning in 713 BC. Further away from Venus and closer to Mars. Velikovsky revealed that in Ashurbanipal's time all of the astronomical data of Assyria was recalculated; planetary movements, eclipse calendars, lunar tables, etc. (Worlds in Collésion 353) 583 BC Rabbi Rashi wrote that the sky collapsed at the Deluge (2239 BC) in the year 1656, and that every 1656 years a similar disaster occurs. (Worlds in Collision 50) 583 BC was 1656 years aftere the Flood. Rashi had orbital date in his possession but probably did not know what he had. coyed every R65 __BC Aristarchus of Samos taught that in a period of 2484 years the earth undergoes two destructions- fire and deluge. (Worlds in Colisionsx 46) He understood that the earth revolved around the sun, as do the other planets. 373 BC Two Greek cities, Bura and Helice were destroyed in an earthquake, tidel wave and then swallowed by the earth as a comet shone in the sky. (Worlds in Collision 293) 431 BC Outbreak of Peloponnesian War closely followed by appearanceof a comset- (Comets: The Swords of Heasven 27) 239 BC Comet seen over Mediterranan, recorded by Carthaginians. (Comets: The Swords of Heaven 96). Others have it at 240 BC. 239 BC Conclave of priests under Ptolemy ITT Euergetes published a decree in Egyptian and Greek reforming the calendar from a Venus-reckoning system to the Sothic system venerating @ixus Sirius. (Worlds in Collision 203) This was the 2000th year since the Great Flood in 2239 BC. Interestingly, this date is connected with 1407 BC, a year when Venus causeed a global disaster during Joshua's conquest of Canaan, this being 1168 years hefore 239 BC modification of the calendar. Venus revolves arounds the sukn in 224 days, returning to the same position in the sky as seen from Earth every 584 days. Coincidentally, this 1168 years is exactly 584+584 years. ‘The calendrical reform in Egypt did not take, the Egyptians not wanting to deviate from the Venus reckoning. 211 BC Chinese recorded a fallen star at Toung-Kiun. When it was found it was discovered to be a stone. (Worids in Collision 294) 44 BC Etruscan diviner decreed that a new world age was being usshered in with appearance of this comet, a diviner named Voclanius. (Worlds in Collision 138) 44 BC After Caesar's murder, according to Pliny, the world was gloomy for a year. (Worlds in Collision 138)Annals of the World 10 13 BC Augustus assumed the Roman High Priesthood. HE set out to burn all books that had no author's name, be they Greek or Latin. If books were deaned by him to have no value or be of no substance, he burnesd them. He burned a total of 2000 books keeping only the Sibylline books. From the Books of the Sibyl he collected importn pasages and encased them in gold at the base of a pillar on the Palatin e hill, according to Suetonius. (Annals 13 BC) 4 AD Valleus Paterculus went into Germany with Tiberius where he served as a cavalry officer. He was a witness to all Tiberius did for 9 years. (Annals 4 AD) 14 AD Census of Rome according to the Ancyran Marble inscription reads that the total of Roman citizens numbered 4,937,000 people. (Annals 14 AD). Eusebius greatly exaggerated the census claiming that it was 9,370,000 citizens. 33 AD Ra Phlegon of Bithynia is the same as Phlegon of Tralles. Ussher can only quote Eusebius and Origin, for no records of a Phlegon exist. Thallus was supposed to live during 2 33 AD and wrote a history from the TrojAN War xto the death of Christ. ‘This too can be verified by no one. Only Roman Church writers mention that Thallus wrote about an eclipse at the death of Jesus. 54 AD Suetonius wrote, "The Jews, at the instigation of Chrestus, continually caused trouble, so that Claudius expelled them from Rome." (Annals 54 AD) 33 AD The forgery concerning Dionysius the Areopagite is blatant, for Dionysius was a convert of Paul as seen in Acts of the Apostles. Lacking credible sources in the perpetuation of their fictional account of Jesus' death, the early Church weiters exxadxin were forced to fabricate records and authors. 59 AD In May an eclipse of the sun myxkhaxmmen was seen frdom Armenia to Rome, this darkening so black that the stars could be seen in daytime. (Annals 59 BC) 61 AD Mark the evangelist died and was buried at Alexandria, Egypt. (Annals 61 AD) 63 AD This account may indeed be the origin of the Jesus story. As related in Josephus' annals, a countryman named Jesus arrived at the feast of tabernacles and suddenly began prophesying against the city of Jerusalem, crying out that its doom wes approaching. Many people began listening to him and the Jewish nobility apprehendedJesus and scourged him with many stripes. As they whipped him he said nothing in his defense, did not acknowledge the pain, but simply continued lamenting for the city of Jerusalem. Many were convinced he was a man of God and he was beaten until his bones showed as he cried, "Woe, woe to Jerusalem." He survived the flogging and was released im to the common people where he continued his prophesyings against Jerusalem for seven years until Jerusalem indeed did fall to the Romans in AD 70. He was killed by the Romans. (annals 63 AD). 64 AD Suetonius wrote, "The Christians were punished, who were men of a new and pernicious superstition." (Annals 64 AD). Suetonious was a heathen writer. 70 AD Some estimate that in Jerusalem at the attack of the Romans were three million people, for Jews had gathered from all over the world for Renkegaskx Passover - 1581 AD James Ussher, author of Annals of the wOrld (1654/1658) born in Ireland. 1447 PC_ Dr. ‘thiele ‘The Mysterious Numbersof the Hebrew Kings dates the Exodus at 1446 BC. (Annals: Br I eee he Hebrew Kings 918)23 AD King Juba II of Mauretania dies; Ptolemy his son named king. ‘The north African kingdom is fabulously rich but rises up in revolt at the death of Juba II. this is isometrically connected to 23 BC, the beginning of Juba's kindom in Mauretania. Jube lived 72 years. AD Voltaire wrote that Clovis I conversion to Christianity was to more easily govern the population. (The Portable Voltaire p. 182) This is interesting, suggesting that Christianity was already ythe unoffocial religion of the Franks. IRBE Under the Consulate of genx Corne] 5 ce, ang yearor Rome. (Celtic Myths and Legends 62)