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SOCIOLOGY Key characteristics of modernity

According to Giddens (1991), the most patent, major


characteristics of modernity are:
 Not only is the self-entwined in the society; it
owes its society in the most literal sense.”  1. Industrialism – the social relations implied
Theodor Adoma in the extensive use of material power and
machinery in all processes of production
 2. Capitalism – a production system involving
both competitive product markets and
 1. The self as product of Modern Society commodification (putting a price tag) of labor
Among Other Constructions power. Evil effects: social inequality
 3. Institutions of Surveillance – the massive
- Sociologist are concerned with questions about the increase of power and reach by institutions
person in the community. Sociology posits that socially especially in the government, resulting in
formed norms beliefs, and values come to exist within power politics and economic competition
the person to a degree where these become normal  4. Dynamism – the most evident characteristic
and natural, thus developing the person’s self-identity. of a modern society. Dynamism is
characterized as having vigorous activity and
progress. Effect; Proliferation of computer
products and emerging new lifestyles leading
to a modern society that is consumer society -
consumerism
 SOCIOLOGY IS THE STUDY OF HUMAN SOCIAL
BEHAVIOR, ESPECIALLY THE ORIGINS, Sociologist George Simmel expressed that people
ORGANIZATIONS, INSTITUTIONS, AND create social networks by joining social groups
DEVELOPMENT OF HUMAN SOCIETY. ITS
INTEREST LIES IN IDENTIFYING CAUSES OF THE SOCIAL NETWORK
CHANGING RELATIONSHIPS AMONG
INDIVIDUALS AND GROUPS. - refers to the ties or connections that link you to your
social group

SOCIAL GROUP
Modernization has significantly changed society, and
this has affected how an individual builds and develops - is described as having two or more people interacting
his or her self-identity. Modernization refers to a with one another, sharing similar characteristics, and
model of a progressive transition from a pre-modern whose member identity themselves as part of the
or transitional to a modern society. group

 Pre-modern society – was centered or survival. Social group is either organic or rational
People behaved according to social rules and
transitions while the family and immediate  Organic group is naturally occurring and it is
environment provided supervision on how to highly influenced by our family. This is usually
get through life. formed in traditional societies because there is
a little diversity in these communities. Simmel
stated that you join these groups because your
family is also a part of it, in the first place. E
called it organic motivation
 Rational groups occur in modern societies.
 Modernization – however, has improved Modern societies are made up of different
people’s living conditions a person in the people coming from different places. Rational
modern society is free to choose where to live, groups are performed as a matter of shared-
what to do, and who to be with. However, interest: moreover, people join these groups
stability has also decreased as transitions and out of their own free will. Simmel called this
traditional support systems, such as the family, rational motivation
have decreased in importance. In modern
societies, individualism is dominant, and
developing one’s self-identity is central.

A multiple personality is in a certain sense normal


- George Herbert Mead - Neuroscientist Joseph Ledoux conceptualized the
implicit and explicit aspects of the self that you are
George Herbert Mead consciously aware of is the explicit self while the one
that is not immediately available to the consciousness
- George Herbert Mead was a sociologist from the is the implicit aspect. The concept can be traced to the
1800s. He is well known for his “theory of the Social famous psychologist Sigmund Freud levels off
Self”. Mead’s work focused on how the self is consciousness
developed. His theory is based on the perspective that
the self is a product of social interactions and
internalizing the external views along with one
personal view about oneself… self is not present at Self as representation
birth, it developed overtime through social
experiences and activities. - Ewing (1989) asserted that a self is illusory. “People
construct a series of self-representations that are
based on selected cultural concepts of person and
selected chains of personal memories
Mead developed a concept that proposed different
stages of self-development. These stages are language, - According to Ewing (1990), people from all cultures
play, and game. have been observed to be able to rapidly project
different self-representations, Depending on the
Language sets the stage for self-development context of the situation. The person is unaware of
these shifts; however, he or she will still experience
The second stage for self-development is play. At this wholeness and continuity despite these shifts.
level, individuals role-play or assume the perspective
of others

Game stage is the level where the individual not only The self-embedded in culture
internalizes the other people’s perspectives, he or she
is also able to take into account societal roles and - Cultural anthropologists have argued that the self is
adheres to it. culturally shaped and infinitely variable. The basic idea
is that the principles of how the mind works cannot be
Mead further proposed two interactive facets of the conceived of as universal.
set “I” and “me”
- Cultural psychologists distinguished two ways of how
 “I” is the part of the self that is unsocialized the self is constructed. These are the independent and
and spontaneous. It is the individual’s response interdependent construct.
to the community’s attitude toward the
person. The “I” presents impulses and drives. It
enables him or her to express individualism
and creativity The independent construct is characteristics of
 “me” is the product of what the person has individualistic culture. Individualistic culture
learned while interacting with others and with represents the self as separate, distinct with emphasis
the environment. The “me” exercises social on internal attributes or traits, and values
control over the self. It sees to it that rules are
not broken. The interdependent construct is typical of the
collectivist culture in East Asia stressing the essential
ANTHROPOLOGY connections between the individual to other people

“Indeed, much of self is learned by making new


memories out of old ones
Developmental psychologist Catherine Raeff (2010)
- Joseph E. Ledoux believed that culture can influence how you view:

2. The self and person in Contemporary and  Relationship


anthropology  Personality traits
 Achievement
- Anthropology is the study of people, past, and  Expressing emotions
present. It focuses on understanding the human
constitution in its cultural aspect. In a general series. It
is concerned with understanding how humans
executed and how they differ from one another.

Joseph Ledoux - The self, as a social being is influenced by his culture,


but in the process, man created culture on his own,
altered it. And will always have the power to change it
as he deems it fit.

Two components of culture

 1. Material culture – consists of human


technology, all the things that people make
and use.
 2. Non-material culture – defined as inclusive
of the intangible human creations (beliefs,
values norms and symbols), which help shapes
our perspective of society, of ourselves, and
even on thee material world.

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