Chennol r melkor Gstov au callege

Pueupakkam
yearS B.A LLB I.teqraled LDeqree Cour Se

Name o skudert Suriya K

clasS B.A LLB

Section

Regisration No S2oA0919

Saljeet Co dle
FASE
Sumbmision dake 14 11: 202

Topic Divose
Divore undler Muslim aw

Talag)
studlent Signcuture

Foculby signakure
 Tndex

S.No Conkent fg.No

1 Tntracue tion

2. fosition Before advent of Isloam 2

asikion After advent o Islam

A Divorce
D16solukion f Movriaqe unde Muslim

Cose Lass 13

Talaq under CompulSion

be oral or in writing
Talag may 15

Gtvounds ivonce
1
10 Conclusion

19
Peferente
 kSeiya 50oAo1

DivoYCe Undler Musim Low T.las

Tntroduction
This Eopic des th Ena chonge
brough he Muslin of varce
Judicial Sepaation and
TL deals tuth ectro

ucbieia evorce Tnexto Judicial ivor ce he

whl okeral ivorce ivor ce
opie dis cussed are

Ene
in stane oo wie hala, divagce by
Aubual Con senE (M.botaa dedegaked ivorce Clog-
i-Eafueez In Constuctive iver ce t CoGeS

Ene Eopics o ila zihaa The

anol
effecks
Cansession (oposkary also discussee
15 also dels ne 9TOurs o
Juducia Scpaiation onc gfcurs o Svofce on

which Muslim wide Co opply for diverce

 S r iyo B2o Ao29

Position before Advent o Islom

Among pre -islamie Arabs he PowerS

by Ehe huchand uere

ivee Possessed

Ehei
unlimite
hey Coulel iverce twI6eS

witheut
any ime For any
TeaS on

also yeucke Ehes

any TeaS on
hey Couldl

otivOT Ce ano ivorce Ogan S aSs many imes aS

they prefenred Mo 3Soues Ehey Could

iEhey
were include Enabrey woul

have no
intereaUse wth Enei w ives
Chough
sill iing wi th hem hey Coulol aybi tari ty

aCCuse Eheir wves adulay smi6s hem

Ehem with Such roEorioty as
ano
eave

wou ld deker oLhet Suites while he tenselves

ould
go ex empt Tom an foimaresponsibly
man teMoE Ce Leqa punish ment
 .Scia 500A 01

Fosi tion ApLe A dvent Tslam

he Instrtukion r bi bany

alog a Ehe Suweet Ene

hus band exists Since he pre iSlamie

ho 9e daus There LUere Testraints

whakev he husband liery

ptonoun Ce Laag Ctnu humbe mes Ond

Lo Tevoke Lak ing the women

boc CAnc reSeem Ing

material Conn ection This
reCong hzed the
Powey O ivorce Wa S by
Propliel he mposed Ceyban vesbrictions

ega which Cons ti bu e Sorme

mora and

checks Che husb ands PaueT Morally

Ealag wCS declared be Ene most

oleLable befoTe god

p eTmi tteo

hinqs a CCorclinq hadis

 kSurua 50oA 01

The eqa vesbraints impobed aYe Ene

following
dow o
The diting

frovi Siom revo Catjon

ftalag9
CoS es ano
n Some

Restr aint On reMarTiage bebuween

he pay ties

he Prophek Mohammad looked

Cus toms dlivo TCe with
upon Enere
oisoppTo v a Cun
Teq a de &elr
eTeme

Calcalated undemine he
practice as

doundation Society However undes Ene

ecis ting Con i tions o Soci eky Was

oloolish he Custom entirely

impoS6ible

he vefams Plop het

Mohammad
mayked ne
dle poy ture
he
 k. Suriya 520A029

histoay eastern Legislation He yestsain ecl

Ehe husbands emimit ed pouey o ver ce

And
qve he Coynman he iqht o
obt ainin Lhe Sepor ation Teasonae 9Tounds

he Prophel Mohamm andl Tepes ted

have Soid T woma e rojucliced

Marriag e Lo be bYo ken

he Pon oun Ceo Falag be Ehe most

deberale before god all petmittee

inge
fo preventel Conjugal Ppin ess and
irlefere
the Ppey bYin g chldron

A muslism Can stl Seek

Yesit uion o Conjugal Gvil Suut A

Mus lim husban d anol wie Cam 6eparate

rom each other aS

Ony other Spou S e s

Sepatabion agYeement undey Lhe

 TYo 59oA0219

geneta Laus od Con bract

Dwore
here mayriage Eemin aes

act parties Lhe dissoluion 16 Called

ovOTCe Ond er muslim aw he olivorce

faT Eies

may boke place Ene act

Eh Yough O olaqyee O Ehe

hem Seves

Couyt o Law Tn 1slam duvorce

ecception
the stakus
ConSiol ered Cm

The Prophek eleclateo Lhat

o marriage
which hove been
ámong he hings
Ehe woTs E.
pemitlbed la divor ce

High Court
The GTauhat ih

Mungtl Rebun Nessa VS. MuTstE Bibi Ayesha

other S ob6eYv ecl Eha bhe Co Trec

ordained the
los og Tla
Lhal ( Talag must be
Holy Qusan 5
 -Suriyo 520A0219

fon Teasonable CatLse i he it must

r eConciakion
be preced ed b attempt od

Dhe Ehe
belween huns banol

Tom the wifes

Lwo ontit ers

the ather TOm he husb and

fornily anol

may be
Qn
alempt dails

effecked

he issolukion may Tiaq e

either by Lhe Cc hus ban o

may oe
ack od Ehe wfe A husb ano

hiS we te pudiaking
ma oiver ce

Yeas on
he marY 1ag e without giv Inq an

wide Cann ot liverce he

her aCCord She Can

hug bano o
OWn

ivor ce he husband only wheY

hu Sband naS deleg akel SeuCh Sight

 k Saiya 520A0a1?

neher o7 nder
Und er agYeement Undev an

agreement
w oivor Ce hev
husband eithey hula Mubay at

Dissolut ion
Bef ore passinq he of

Act 1931 Muslim

Muslim may 1age

Tighe seek ivorce

wife hod no

expect on the gounols folse chayqe

Ehe husbona lian
adulbery
husband
Irscmiby OT impotency

Dis olukion MaT Tiage undey Muslim La

The issolution o may naqe

Lunoley mus m aus Can be shuelieo umdey

Ehmee heaas

1 o Judicial u voYce

Can be Ogaln ivided in hese

he husband tala
ala
Oivore his, here ore

gges ics olukions

 -Suriqa 52oho2 19

Lalaa pronoun ced bu Ehe nusbano

himsel
bala9 dolegotel by he husbandolay
--oueen

OivoTe athe ins tance e

Under this h eads
falls
hulo
Tla
zhar
l)Lian
mubual Ca Sed Mubaraal
OivorCe
Tulicias Separation

ive

i Dvore ot re in stance ne husbord

olala
Udes Mus im hus bands
passes power discuss his YmasTlage
On d when he kes rersayy
 k.Sur iy a 520A02 19

I is ubitrory ack Muslio

Tepicli ake his wle
husbond who may

is pleasure
without
showing onu
be
Cause The lag moq Prohoun ced

tuere cwhdn Coprice uithout

TeaSon Tlag Can be pronoun Ced by

he husb and with ouk he intervêntion

CouT
Arobic tuorl
Talaq an an

rel ease undey

t era meanimg

mean S
Yepud eat ion od marriaqe
a Lalaq
The uerd Ealag ComeS
Ehe hug bam e

Ynst which means

fTom
Yelense animna Yom hence

Tepu oliale Lhe wife vee her

dTom Ehe b ou dag e o mam a0e

Accof oling to edaya Talag

 k Suriya 520 Ao2 14

frimitive Lense meanS iscussio In law

Signifies the issolution o m afi acq e

by Ce badn
he annualm ent legality

wOTOlS Tala 9 15 defineds Bhe eCceriSe

unilaber a
Ene ight o pTonouncing

the husb ond

ivOT Ce on Ene wie b
anbit raily without any CauSe anu time
vali mayia9e
urnin he Substsken6e o
roun
inclucinq ne peYio

oS ola
Muslim does not reguire

daull
motyimon ia
he er istense ony

Ddtence
et CeSe o tala he

Concept wor ce Rre

Malsim
impoesible or the SPouses to live

koq ethey he mus Seperoke peocefully.

The Low 9ives he husban d o

 k.Sariya 59oA0219

ahsolle authoiky to tem in ae the maiae

pTonoun CIng
be cause Ehe Society

15 ele deteyminatedl

ase haw

Moon shee Ba-zloor Raneem

VS Shamoonm 66 a Bequm

About more tnan hundered

y earS back Ehe p kacy Counci Mom shee

Said
BazlooT Rcheem
Shamooni6S a
Bega
motimonio
he Muharnm a dan

ke thok ever an ci ent Communiby Cavois

Sesc where ne hus band Can

he 6tronges

ss oe Ehe MoTibal ie a his i

Moon Sheee Buzw -UL-Pahim

VS
keef UN
Bequm
In Moon Shee Bazu - m
Voakeef UN Begavm The Cour Sai
 Sriga 52 oA 0219

Lalag 1s
hat lvoT ce by more

av bityay acE the husbonol tuho may

Te pudia e ivor ce wth his

Cause
This ati bude
tuth o wi thouk any

Contihuecl even after ne

Ehe Cour

indepenalen ce
aolbent

Tlalag Chde Lompulsion

he woTols
Lolo 6ed

hus band expTes S he ala

Ehe
valie even iS PYonoun Cec undley

Cormpulston Under Law he intention

unn esS ar Ctnd mere S

by Ehe husban d

fo1mula Of even In jusb

nder Compulsion OY in voluntayY unk en ess

5 valid he reason glven for Lhis is Bhal

musE not be
men
pleao
Ehe lleqal Conoltion

14
 . Suriya 52oA 0211

oren Enes aS an escuse or he

ekerable act

ohia schoo and

Acording

shofi Sub-Sehool o Sunni aw A bala

Und o
Qomp ulSion mbto cation OTjust
pTo hon Ceo

not valid

lalag be ORa O m WEing

A taq may be effect ed

aglaa
Orally O0 by nitten oloCumen

who
not ale to spe
SPe Qan CaS
perSon

passitive ahe
Lerminake is mayyiae

An JVoY Ce must
be
intelligible SIghs

acddyessed
Someone CYmo naq hanadis no

Spectal Tom Lolag iS Te lon ghis ed AlL

ha hececs aYY i5 ho Ene Luiorols o

Lalag ShouS an o intention adissove Lhe

the
maTTiOqe but Shia Eheve i5 o
 . Suriya 520 Ao219

which must be recile

poescribe foimua
Competent
uSally in Ene pTes ence o

witness in orcler
dect the Tlo
CtToundS of OvoTce

Wonan rnameo under uslim

en;led obedn doee

her
mayYi aqe On ony
Ehe ssalubon
nurmel
oie od he Aollouwing 9roundS

he twhere cbout the husbone

Tha
known perioc oY y eas
have
not been

Tne he hus ban o o haS hailed

her Ynolntal n an ce cfoT the
povide fos
to
Ewo earS
peri od o
he hus banc has been

Sen ence
mptiSSon mene
oY Seven

yeay d

1
 .Suriya 52oAoal9

Thak Ene husband hos been Senten uCec

m pyiS Sonmen ot Per)oo o Seven

N That Ehe hus and failed

p e sS o n wthowt eaSonobe Colde male

obrlgation
pe oo o Eyee eaYS

VI Tnol Che hus ban d has been nsan e

(
period eaTS

om eposy vi ulentE veneTa seaSe

Seen iven
VI Thok she having

hei fothey OY other gaTduan

Mowi age
she eaine aQe ditteen
before
Tepudiake Ehe mariag e before

abalnin
Ehe a9e eighteen years Ptovidel

hoS hot
been ConSumm ated
he moYTiage

viil he hos move wife hom

oloesn eat her egusoble n aCoTdance
one

with Ehe injartion the quYan

 .Suriya 52oA0219

Con cuSion

he Suprerm ee Couyt held

Cons essi on the hus bano is am wcS

Tegoyed aS
lleg he Cannot be

his Sebnc mat 109e

Muslim as leq alize

he Subsistonce o he fivst he
arsinq
nusb anc tuaS heid quily he oJence
IPC w Sec 11 f
purishable Us 494
bigamy
Act beCouse tn ere
Ehe Hinda moryia qe

ukomaki cally o ssolves his

Consen Slon oes hot

firs mayTla9e

Astes pa$Sin

issouion Muslim moa ge Act 113 9, he he

impYovedl . This
pos ition o Muslim tuomen 15

proqesS Ive enactm ents assedl

i5 he nos

Lhe LegislabuYe Non sne an releaSe

Naleiallie on VoiouS 9Tounds

from unhoppy

18
 K-Suriya 520A 0219
necoqgni sel o 16lam yegislon.
Jueicial pYoC e s s hus wtb hese

posi tion Nus im twOm en

ohanges Ene

Impreved hese aYe wellcome Onanqe hich

are desiable Ehe Pvesen t

dlay Socieky

Referen ce

http lawpage in
wL w leveYageedu. Co

htlp en. wikipedia. oTq

4)hlp
A byjus Com