1. The document discusses various classifications of voluntary and involuntary actions. Voluntary actions originate from an individual using knowledge and reason, while involuntary actions are done under compulsion or ignorance.
2. It also discusses the concepts of freedom and obligation, noting that John Mothershead said these are two indispensable conditions for morality. Freedom involves choosing actions and taking responsibility for consequences, while obligation follows from freedom.
3. Aristotle made a distinction between voluntary actions, which continue by will or another human power, and involuntary actions done under compulsion or through ignorance of circumstances.
1. The document discusses various classifications of voluntary and involuntary actions. Voluntary actions originate from an individual using knowledge and reason, while involuntary actions are done under compulsion or ignorance.
2. It also discusses the concepts of freedom and obligation, noting that John Mothershead said these are two indispensable conditions for morality. Freedom involves choosing actions and taking responsibility for consequences, while obligation follows from freedom.
3. Aristotle made a distinction between voluntary actions, which continue by will or another human power, and involuntary actions done under compulsion or through ignorance of circumstances.
1. The document discusses various classifications of voluntary and involuntary actions. Voluntary actions originate from an individual using knowledge and reason, while involuntary actions are done under compulsion or ignorance.
2. It also discusses the concepts of freedom and obligation, noting that John Mothershead said these are two indispensable conditions for morality. Freedom involves choosing actions and taking responsibility for consequences, while obligation follows from freedom.
3. Aristotle made a distinction between voluntary actions, which continue by will or another human power, and involuntary actions done under compulsion or through ignorance of circumstances.
PHILOSOPHY REVIEWER Classifications of Voluntary Actions
Week 1 – Freedom and Responsibility 1. Voluntary
2. Related to Compulsion Acts of Man - actions shared by humans and other animals Classifications of Involuntary Actions
Human Acts 1. Under Compulsion
2. Through ignorance of particular ✓ the appropriate actions of human circumstances beings. ✓ an act that is moral. Freedom - it is understood to be present when one is choosing a course of action, Acts of a Human - an act that is not moral and he or she is taking full responsibility for (amoral). consequence of his actions. Importantly, this is anchored to the individual’s moral Voluntary Actions - these are acts and rational capacity to discern what is right originating from the individual performing and wrong. the act using knowledge about the situations of the act. Who said that freedom and obligation are two indispensable conditions for Voluntary - actions are performed from will morality to occur? and reason. ✓ John Mothershead Related to Compulsion - mixed of voluntary and involuntary. It is more Obligation - it usually follows or arrives voluntary if the desire and choice has been from freedom. performed and involuntary if it has considered preferences or alternatives. Intellectual Choice - a choice which is deliberately selected based on a moral Involuntary Actions - are acts done under standpoint.
a) force or coercion Practical Choice – a choice which is borne
b) ignorance where the doer failed to out of psychological and emotional understand the effect and feels sorry on considerations. Made when confronted with the result. the actual situation.
Under Compulsion - circumstances which Who is the philosopher that made a
are beyond the control of the agent and distinction between voluntary and contributes none to the action. Ex: A person involuntary? was kidnapped, hence impossible to resist. ✓ Aristotle Through Ignorance of Particular Circumstances A voluntary act continues either by the will or from another human power. Example: a man steals and ignorant of the law, arrow or gun shot by mistake. Consequences - it balances/in between freedom and responsibility. which has led to considering the possible outcome for the society, concerning how we would take part in interaction, and how we Week 2 – Intersubjectivity can use these digital tools and communication channels. Intersubjectivity - “sharing of subjective states by two or more individuals.” The Disembodied Subject - dissatisfaction and frustration of the human person with ✓ word from the prefix “inter” which bodily limitations drive the person to prefer a connotes “among and between” and the disembodied human relation. At the outset, philosophical term “subject” that is it must be clarified that the term equivalent to a conscious being. disembodied subject does not mean that in ✓ Intersubjectivity is universal. the technological society, human persons ✓ It exists when and where humans exist. are no longer living with their bodies. Week 3 – Human Person and Society Virtual Society - technological devices today are starting to reshape the human A. Pre-Industrial Societies person and human interactions and a. Tribal Society – the term “tribe” relationships. denotes a group of peoples living in a primitive setting under a Week 4 - Human Person and Death leader or chief. The term ‘tribal society’ associates it to other Death - accept it as part of human nature, meaning such as “primitive and treat it as a condition that allows us to society” or “preliterate society create a meaningful existence. “closed” systems of thought. Phenomenological Notion of Death b. Feudal Society - refers to the ‘Martin Heidegger’ economic, political, and social system. Due to the lack of 1. Death is certain. - we are all born in effective centralized government the world. We, humans, are existing in during this period, kings and time, thus, as being thrown in the world, lords granted land and provided we have beginning and since we are protection to lesser nobles finite beings, we also have end – death. known as vassals. Birth and death are two things we cannot remove from our existence. B. Industrial society - the one which uses Whether we like it or not, we will die. advance technology to drive a masssive 2. Death is indefinite - death is production industry that will support a large impending, meaning to say, it can population. The objective of an industrial happen anytime. We do not know economy is the fast and efficient exactly when. manufacturing of standardized products. 3. Death is one’s property - death of the C. Post Industrial Society - is marked by a person belongs to him. Nobody can progress from a manufacturing-based to a experience his death except himself. service-based economy. 4. Death is non-relational - means that when we die, we die alone. We have no D. Digital Society and Information Age - choice but to face it on our own. wildly affected our interactions. Changed 5. Death is not to be outstripped - death our way of learning, working and socializing. cannot be taken away from a person. We rely with the use of modern technology Authenticity – “making itself intelligible is a suicide for philosophy” by Martin Heidegger ✓ Physical limitations ✓ The good life – interpersonal ✓ The free life – you have the power to influence others 4 PhilosophicaL Standpoint of Authenticity 1. Existence Precedes Essence – existentialism means having true and meaningful existence (soren kierkegaard). 2. Epicureanism – high living (epicurus). 3. Absurdism – meaningless and irrational (camus). 4. Solipsism - focused on their own wants and needs that they don't think about other people at all (Descartes). a) Internal – product of imagination b) External - subject's body, and the subject's inscribed place in society.