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Her itag
itagee o
off Vedar an
anyyam
daran
The forest stretch was traditionally protected by the
local people out of religious beliefs, fear, and taboos,
often associated with the heritage sites in the forests.
Several sites of religious, historical or cultural
importance are located within the Vedaranyam
sanctuary. They are:
Vedar an
anyyam
daran
The ancient name for the present Point Calimere was
Thirumaraikadu or Vedaranyam. The four Vedas were
believed to be excavated in the temple and thus this
place got the name Vedaranyam. The great Saivaite
Saints Appar and Sundarar competed to sing and show
off their talent at this site. Legend holds that it was at
Vedaranyam that Lord Shiva (Vedaraneeshwar) fulfilled
the wishes of Sage Agastya by appearing in his wedding
costume. Because of that gesture, there is a temple
dedicated to Lord Shiva in Vedaranyam. In a unique
way, the Lord and the Goddess appear in their wedding
12
Eco News, Vol. 14, No. 1 April - June 2008
Matt um
attum unian K
umunian ov il is a small temple in the south of
Ko Flo
Florr a
the sanctuary, where people worship and offer prayers
throughout the year. Tropical dry evergreen forests of the great Vedaranyam
swamp include about 106 plant species within 90
Mo di M andapam is a shrine located near Ramar
Mandapam genera belonging to 48 families. Of the 106 plant
Padam where people of all castes worship. Hindu species, 60 are herbs, 25 are shrubs, 11 are trees and 10
legend says that Lord Vedaraneswarar spend a night species are climbers, represented by Manilakara
here with his consort. hexandra, Memecyclon umbellatum, Maba buxifolia,
Syzygium cumini etc. Mangrove forests with the
She
Shevv r ay an Kov il is a shrine to the deities Shevrayan
Ko domination of Avicennia marina, Avicennia alba,
and Soni, located deep in the forests of the northern Aegiceros corniculatus, Rhizophora sp., Acanthus
part of the sanctuary. A small village near this shrine illicifolius, and Suaeda species are also found here
was relocated outside the sanctuary after the creation (Baruah, 2005; http://nagapattinam.nic.in/profile.html).
of Kodaikarai Reserve Forest. A few uncommon
Thespesia populnea and Azdirachta indica trees from the Threats
hreats
old settlement still remain.
The erosion of beliefs along with the compounding
A d iivv a s i C
Coolo
onn y is a backward community of alien cultural influence, centralised forest protection
Ambalakars who live in ramshackle huts of mud, system, moving away from the earlier decentralised
coconut fronds and palmyrah leaves on the edge of pattern, paved the way for the decimation and
Kodaikarai village. destruction of the forests in this region.
13
Eco News, Vol. 14, No. 1 April - June 2008