Crafting a thesis on Aristotle's concept of friendship is a challenging endeavor that demands

meticulous research, critical analysis, and profound understanding of both Aristotle's philosophical
works and the broader scholarly discourse on friendship. Delving into Aristotle's nuanced
exploration of friendship requires a deep dive into his ethical theories, his understanding of human
nature, and his philosophical framework.

One of the primary difficulties in writing a thesis on this topic lies in deciphering Aristotle's complex
writings on friendship, which are scattered throughout his works, including the "Nicomachean
Ethics" and the "Eudemian Ethics." Navigating through these texts while extracting and synthesizing
relevant passages is no small feat, often requiring a keen eye for detail and a comprehensive grasp of
Aristotle's philosophical terminology and arguments.

Furthermore, analyzing Aristotle's conception of friendship necessitates engaging with a wide range
of secondary sources, including scholarly articles, commentaries, and interpretations spanning
centuries of philosophical discourse. Integrating these diverse perspectives into a coherent and
insightful thesis requires careful consideration and critical evaluation of the various scholarly
viewpoints and interpretations.

Another challenge lies in interpreting Aristotle's views on friendship within the context of his broader
ethical framework. Understanding how friendship fits into Aristotle's conception of the good life,
virtue ethics, and the teleological structure of human flourishing requires rigorous philosophical
inquiry and scholarly rigor.

Moreover, crafting a thesis on Aristotle's friendship entails formulating a clear and compelling
argument that contributes meaningfully to the existing scholarship on the topic. This entails
identifying gaps or inconsistencies in the literature, proposing original insights or interpretations, and
supporting these claims with rigorous analysis and evidence from Aristotle's texts and relevant
scholarly sources.

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It is sharing, chatting and being there for each other. Download Free PDF View PDF Practical
wisdom, virtue of character and friendship in Aristotle's horizon of the human good faure Corrie
Aristotle's account of the reorientation from having (the excessive desire and overgrasping of power,
honour and money) to being virtuous in character through the use of practical wisdom in the format
of personal and political friendship intuitively appeals to many people. To browse Academia.edu and
the wider internet faster and more securely, please take a few seconds to upgrade your browser.
Bywater, Ingram. 1892. Contributions to the Textual Criticism of Aristotle's Nicomachean Ethics.
For one thing, the modern notion too lends itself to ambiguity and disagreement. Its Anthropological
Significance” and it will be given on March 12, 2014 at 7.00 p.m. at the Research Dissemination
Center (Room 1) of the Aristotle University of Thessaloniki (September 3 rd str., University
Campus). I'm also an award-winning writer, and I recommend my novella, The Bottomless Bottle of
Beer, to anyone interested. I last taught at Ewha Womans University, mostly composition, research
writing, and cultural issues, but also the occasional graduate seminar on Gnosticism and Johannine
theology and the occasional undergraduate course on European history. In the present paper, I will
defend Aristotle, by arguing that he may justify the argument of this passage without though
jeopardizing his precious axiological hierarchy. As he says, “As in the case of wines that improve
with age, the oldest friendships ought to be the most delightful” (Cicero, 2006) Cicero shares many
similarities in his definition and concept of true friendship but when Aristotle has not mentioned
anything but virtue as the prime element of to determine the delight, intimacy and rank of friendship,
Cicero believes that, it is the time, which makes the difference in friendship. For, how can Aristotle
appeal to elements of happiness not entailed by his argument for what happiness involves. I'm
originally from the Arkansas Ozarks, but my academic career -- funded through doctoral and
postdoctoral fellowships (e.g., Fulbright, Naumann, Lady Davis) -- has taken me through Texas,
California, Switzerland, Germany, Australia, and Israel and has landed me in Seoul, South Korea.
Aristotle studied under Plato and his thought shared Plato’s concern over form though in opposition
to Plato, form was located in time and space. But opting out of some of these cookies may affect
your browsing experience. Aristotle's thoughts on friendship can be common sense, but are as
important today as they were during his The basis of Aristotle's thoughts on friendship comes
through observing everyday individuals. Greek Philosophers. Sophists Main Idea- they thought that
people should use knowledge to improve themselves. These cookies track visitors across websites
and collect information to provide customized ads. This paper will analyze Aristotle's arguments on
the nature of friendship and will examine in what ways that friendship indeed is a component
required for living a good life. In this friendship, one wishes good for his friend not because of
usefulness or pleasure but because of the good of his friend himself. Questions for Discussion. (1)
What are the defining features of friendship? (2) What makes someone a good friend? (3) What is
the purpose of friendship. Although connected online, many online friends are not true connections.
I just didn't realize that until I'd matured a lot more. And within this restricted framework of
friendship I’ll focus on two specific topics related to the Aristotelian conception of it. This also
implies that, by not knowing how to love himself, the said person is unable to love others.
Cambridge, Mass.: Harvard University Press Long, A. A. 1974. Hellenistic Philosophy: Stoics,
Epicureans, Sceptics. To my mind, those who endorse such a criticism seem to forget that excellence
and virtues are the result of our elections as rational and free agents. (2) The second criticism is linked
to the first one. When I see that scary stuff on the news, I wish that you and Sun-Ae and the kids
could come back. Edited and translated by Brad Inwood and L. P. Gerson. Indianapolis: Hackett
Festugiere, A. J. 1955. Epicurus and His Gods. Elderly people and the ones in the Middle Ages
having a common ground would engage in such friendships since the circumstances are such that
they are able to derive utility out of their friendship. David Schaefer. Westport, Conn.: Greenwood
Press Pohlenz, Max. 1913. Aus Platos Werdezeit.
Specifically, I point to two observations in the Nicomachean account of friendship that suggest that
friendship isn’t a source of selfless motivation for virtuous people—that friendship dissolves with
distance and that friends do not wish their friends to become gods—and one observation that
suggests that virtuous friends do not benefit each other selflessly tout court—that friendship requires
an equal return of benefit in order to preserve itself. This paper will analyze Aristotle's arguments on
the nature of friendship and will examine in what ways that friendship indeed is a component
required for living a good life. It is this friendship, more than any other, which we should seek out in
our lives. You can download the paper by clicking the button above. A “constitution” was how
humans were organized politically. Therefore, the writers, poets, intellectuals, and philosophers have
described the significance of friendship bonds between two or more persons containing identical
ideas, thoughts, and views as well as sharing common aims and goals in life. It emphasizes that in the
last analysis friendship seems to aim at universal values instead of being directed to the valuable
individuality of our friends. Lorraine Pangle argues that the difficulties surrounding this discussion
are soon dispelled once one understands the purpose of the Ethics as both a source of practical
guidance for life and a profound, theoretical investigation into human nature. The paper explores the
emotional aspects of philia - trying to reconcile aspects of the EE and EN account of philia with the
brute fact that the Rhetoric treats philia as on of the pathe (affections) of the soul. Aristotle tells us
that if we are rich and prosperous, then we will need friends to partake in our beneficence and to
help protect our prosperity. And within this restricted framework of friendship I’ll focus on two
specific topics related to the Aristotelian conception of it. This also implies that, by not knowing how
to love himself, the said person is unable to love others. Regardless of the recurrent character of this
phenomenon, only few times it is explained what the grounds of a legitimate love to oneself are.
After analyzing some of the essential features of this kind of friendship, I will then study a question
of primal importance: how does the philautos, the selflover, seek material, ethical and intellectual
goods. You can download the paper by clicking the button above. Design evolution since EDR.
Buswork and instrumentation. When we talk about obligations between friends, then aren’t we
adopting a fundamentally “calculating” stance. In particular, you may examine your friendships with
others and figure out to which kind your friendships belong. Time and intimacy are the necessary
conditions so that people can realize things loveable in each other. Friendship of this kind has three
specific features of friendship: A loves B for B’s own sake; A loves B for what B really is; and A
loves B because B has a virtuous character. One of his famous quotes is “ Friendship is essentially a
partnership.’ You could wonder what past philosophers like Aristotle would think today of online
friendships and groups or the way friendships are today. Oxford: Clarendon Press Carpenter,
Edward. 1902. Iolaus: An Anthology of Friendship. New York: Simon and Schuster Blosser, Philip,
and Marshell Bradley, eds. 1997. Friendship: Philosophical Reflections on a Perennial Concern. 2d
ed. Lanham, Md.: University Press of America Blundell, Mary Whitlock. 1989. Helping Friends and
Harming Enemies: A Study in Sophocles and Greek Ethics. I appreciate what you said, but I could
have said the same about you. My doctorate is in history (U.C. Berkeley), with emphasis on religion
and science. As Aristotle says, “The best friend is the man who in wishing me well wishes it for my
sake.” (Pangle, 2003) These friendships are long lasting and enduring but at the same time difficult to
find. Search Website Set Goals, Create Habits, Stay Focussed Get the Core Values Workbook and
weekly motivational tips to help you identify and achieve your goals. Today I’ve been reflecting on
relationships as part of my end-of-year goals review. I'm also an award-winning writer, and I
recommend my novella, The Bottomless Bottle of Beer, to anyone interested. If this is the first time
you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
The book gives central place to Aristotle's searching examination of friendship in the Nicomachean
Ethics. We have just started a theme of of friendship on our blog at so this post of yours is perfect
timing. Edited by John M. Robertson. Indianapolis: Bobbs-Merrill Sherman, Nancy. 1989. The Fabric
of Character: Aristotle's Theory of Virtue. For example, I’m not as deeply connected to work friends
as personal friends. Reprint, New York: Arno Press, 1973 Bywater, Ingram ed. 1894. Aristotelis
Ethica Nicomachea. Some Greek thinkers believed events were caused by something other than the
gods Looked for reasons through observation and logic “Philosopher” means “lovers of wisdom”.
Used question and answers to explain law Did not see justice in society- saw that law was beneficial
to the stronger. They (1) choose bad ends (2) They’ve done bad things and so hate life; (3) Don’t
enjoy their own company because time alone only reminds them of the bad things they’ve done; (4)
Don’t enjoy their successes or feel pain at their failures because there soul is completely in conflict
and they suffer regrets. Find out more about the Kindle Personal Document Service. Essential
changes, from social networks to artificial companions. This type of friendship occurs when two
people with similar understandings of true virtue meet and come to love one another for each others
character or virtues. Simple steps can lead to positive and productive changes. The paper describes
love, like friendship, that deals with human emotions and interpersonal relationship between two or
more individuals. The article shows that Aristotle differentiates between eudaimonia on the one hand
and the happy or fulfilled life (eudaimon bios) on the other, and shows how this distinction clarifies
Aristotle's account of eudaimonia. However, happy life (eudaimon bios) is a complex way of life
which includes not only theoretical activity but also the exercising of other virtues including the so-
called moral or social ones. When you get together with family and friends, it is important to be
present with them. Princeton, N.J.: Princeton University Press Salkever, Stephen 1991. “Women,
Soldiers, Citizens: Plato and Aristotle on the Politics of Virility.” In Essays on the Foundations of
Aristotelian Political Science, ed. Download Free PDF View PDF Divine Activity and Human Life
Jakub Jirsa The following article is a contribution to the rich debate concerning happiness or
fulfilment (eudaimonia) in Aristotle's Nicomachean Ethics. Two whole books, Book Eight and Book
Nine, are dedicated to analyses on this subject. I last taught at Ewha Womans University, mostly
composition, research writing, and cultural issues, but also the occasional graduate seminar on
Gnosticism and Johannine theology and the occasional undergraduate course on European history. To
my mind, the moral of the Aristotelian message is that only those who seek the best for themselves
can seek the best for their friends. Though this position is controversial, it’s widely thought that he
never attempts to defend it. Aristotelian ethics render many valuable elements to elucidate this
question, among other things, because the philautia described by the philosopher is a necessary
condition to achieve happiness. No doubt, some Aristotelian passages may seem to support this view
(cf., EtNic. VIII, 5,1157b32-36; IX, 9, 1170b7-8, etc.). Nevertheless, I think that a reasonable and
appropriate understanding of these passages ?and of the whole of his doctrine. Oxford: Clarendon
Press Enright, D. J., and David Rawlinson. 1991. The Oxford Book of Friendship. Are friendships
any different today than they were in the past. It argues that eudaimonia is theoria in accordance
with what Aristotle repeatedly says in Book X of the Nicomachean Ethics. To browse Academia.edu
and the wider internet faster and more securely, please take a few seconds to upgrade your browser.
Search Website Set Goals, Create Habits, Stay Focussed Get the Core Values Workbook and weekly
motivational tips to help you identify and achieve your goals. Finally, all three kinds of friendship
require time and intimacy because to become a friend, one must appear loveable to the other in any
species of love.
I begin by pointing out that in Nicomachean Ethics 9.8 Aristotle raises an endoxic challenge to
psychological eudaimonism—namely, that virtuous people act selflessly, especially in relation to their
friends—and that he responds to this challenge by declaring that the (observable) “facts” disagree
with these popular “speeches.” I then argue that some of the facts that he has in mind can be found
in his surrounding discussion of friendship. Cambridge: Cambridge University Press Yack, Bernard.
1993. The Problems of a Political Animal: Community, Justice, and Conflict in Aristotelian Political
Thought. However, Aristotle follows Plato in arguing that only a good person can live a truly happy
life. I ran second, maybe in part because of unwise choices I made at the time. Amelie Rorty.
Berkeley: University of California Press Ross, Sir David. 1949. Aristotle. 5th ed. London: Methuen
Ross, Sir David., trans. and ed. 1925. The Nicomachean Ethics. But opting out of some of these
cookies may affect your browsing experience. Cambridge, Mass.: Harvard University Press Long, A.
A. 1974. Hellenistic Philosophy: Stoics, Epicureans, Sceptics. The Grammar and Composition
Glossary, Greek Alphabet Drills, and Review Lessons are only available in the print and digital
workbooks. Notes on Aristotle’s account of philia in Rhetoric II.4”, in: Anuario Filosofico 46, 2013,
23-47. I'm originally from the Arkansas Ozarks, but my academic career -- funded through doctoral
and postdoctoral fellowships (e.g., Fulbright, Naumann, Lady Davis) -- has taken me through Texas,
California, Switzerland, Germany, Australia, and Israel and has landed me in Seoul, South Korea. If
friendship is a necessary part of a good life, then aren’t all my friendships motivated by a form of
self-interest. For instance, an erotic lover feels pleasure seeing his beloved while pleasure of the
beloved comes from being seen by the lover. Louis Infield. New York: Harper and Row, Harper
Torchbooks Kant, Immanuel 1964. Cambridge, Mass.: Harvard University Press, Loeb Classical
Library Lang, Helen. 1998. The Order of Nature in Aristotle's Physics. Or are similar people like “the
proverbial potters” who always quarrel with one another. I help busy women master the skills and
habits to live a more balanced life. Meyer, “Rights Between Friends?” The Journal of Philosophy 89,
No. 9 (Sept 1992)) What are the “norms” of friendships. Aristotle makes various arguments, both in
Books I and X of the NE, that tie pleasure to the activity of the soul, and the function argument in
turn. Aristotelian ethics render many valuable elements to elucidate this question, among other
things, because the philautia described by the philosopher is a necessary condition to achieve
happiness. Aristotle's View of friendship - Nicomanchean Ethics When the Greek philosopher
Aristotle wrote about friendship among people and among s two thousand years ago, it was as true
to human nature as it is now, in the twenty first century. For one thing, the modern notion too lends
itself to ambiguity and disagreement. She knows it is easy to keep doing the same thing day in and
day out struggling to find time for yourself and your personal goals. Close this message to accept
cookies or find out how to manage your cookie settings. Oxford: Clarendon Press Irwin, Terence H.,
trans. and ed. 1985. The Nicomachean Ethics. This type of friendship occurs when two people with
similar understandings of true virtue meet and come to love one another for each others character or
virtues. He took some features from the interpretations of Aristotle, cicero and Augustine and called
the emotions as “passions of the soul”, which both humans and animals can experience (Aquinas
1981). Oxford: Clarendon Press Enright, D. J., and David Rawlinson. 1991. The Oxford Book of
Friendship. You also have the option to opt-out of these cookies. These cookies track visitors across
websites and collect information to provide customized ads. Two whole books, Book Eight and
Book Nine, are dedicated to analyses on this subject.
This allows us to consider friendship as a process, distinguishing it from everything else that cannot
be identified as such. Out of these, the cookies that are categorized as necessary are stored on your
browser as they are essential for the working of basic functionalities of the website. Veterans Day
2004 - World War II veteran and Pearl Harbor survivor, Houston James, emotionally embracing Iraq
War veteran, Marine Sgt. Edited by John M. Robertson. Indianapolis: Bobbs-Merrill Sherman,
Nancy. 1989. The Fabric of Character: Aristotle's Theory of Virtue. Cambridge, Mass.: Harvard
University Press, Loeb Classical Library Cicero 1923. Aristotle's understanding of practical wisdom,
ethics and the virtue of individual character represents the backdrop in terms of which his treatises
on personal and civic friendship should be understood. The aim of this article is to analyze the key
elements of philautia as well as the importance of this virtue within a fulfilled life. This can be the
same in person, depending on the scenario in which you are together. I just didn't realize that until I'd
matured a lot more. The paper explores the emotional aspects of philia - trying to reconcile aspects of
the EE and EN account of philia with the brute fact that the Rhetoric treats philia as on of the pathe
(affections) of the soul. I understand the importance of kindness and empathy. Michael Sandel’s
criticism) Friendship and Partiality (reference reading: Sarah Stroud, “Epistemic Partiality and
Friendship” Ethics 116 (Apr 2006)) The general “problem”: personal relationships seem both to
justify and to require partial treatment. Used question and answers to explain law Did not see justice
in society- saw that law was beneficial to the stronger. An Approach to Aristotle's Physics: With
Particular Attention to the Role of His Manner of Writing. Albany, N.Y.: SUNY Press Broadie,
Sarah. 1991. Ethics with Aristotle. To my mind, the moral of the Aristotelian message is that only
those who seek the best for themselves can seek the best for their friends. Examples of moral virtues
are courage, temperance, generosity, etc. In the absence of justice, there will be hypocrisy, not true
friendship. He took some features from the interpretations of Aristotle, cicero and Augustine and
called the emotions as “passions of the soul”, which both humans and animals can experience
(Aquinas 1981). Alexander Nehamas Download Free PDF View PDF Susceptibility to Electronic
Cigarette Use Among Current Nonsmokers Robert McMillen Background: Marketing and availability
of e-cigarettes has increased in recent years. Aristotle's inspiration to describe in depth the virtues of
friendship is derived from the Greek word philia which has a bigger connotation than friendship in
its limited sense. Their goodness binds each other and hopes the best for his friend. And which ones
are the third type of friendship, a friendship based on mutual, altruistic love. I help busy women
master the skills and habits to live a more balanced life. More importantly, which of those friendships
are based upon pleasure or utility. The book gives central place to Aristotle's searching examination
of friendship in the Nicomachean Ethics. In the meantime, please remember that I'm out here, and
that I care about you, and our friendship. However, happy life (eudaimon bios) is a complex way of
life which includes not only theoretical activity but also the exercising of other virtues including the
so-called moral or social ones. Translated by W. A. Falconer. Cambridge, Mass.: Harvard University
Press, Loeb Classical Library Cicero 1928. Republic. Translated by Clinton Walker Keyes. Westport,
Conn.: Greenwood Press Strauss, Leo 1964. Introduction. Student of Plato Teacher of Alexander the
Great A Realist, not an Idealist.
Warminster: Aris and Phillips Price, A. W. 1989. Love and Friendship in Plato and Aristotle. This
idea, however, stands on the opposite side of Aristotle's axiological hierarchy where the virtuous
man desires, first and foremost, the good, both as a goal in his life as a whole and in his friends, in
particular. Montaigne: How Our Friendship Felt I: “The very discourses that antiquity has left us on
this subject seem to me weak compared with the feelings I have.” It “seized my whole will, led it to
plunge and lose itself in his; which, having seized his whole will, led it to plunge and lose itself in
mine, with equal hunger, equal rivalry. We also use third-party cookies that help us analyze and
understand how you use this website. The “Stagirite.” Son of Nichomacus, prominent physician. She
now enjoys helping women visualise, set, and achieve their goals. Examples of moral virtues are
courage, temperance, generosity, etc. Given the renewed interest in his ethical thought and his notion
of civic friendship by both moral and political philosophers in recent years, it is the aim of this essay
to explore and appraise some aspects of Aristotelian ethics and its relation to civic friendship.
Princeton, N.J.: Princeton University Press Salkever, Stephen 1991. “Women, Soldiers, Citizens:
Plato and Aristotle on the Politics of Virility.” In Essays on the Foundations of Aristotelian Political
Science, ed. Regardless of the recurrent character of this phenomenon, only few times it is explained
what the grounds of a legitimate love to oneself are. This is 100% legal. You may not submit
downloaded papers as your own, that is cheating. Also you. Young people, largely, are guided by
their emotions and they pursue, above all, that which is pleasurable or that which is expedient.
You've worked hard for a long time to become a good writer. Translated by P. Christopher Smith.
New Haven, Conn.: Yale University Press Galston, Miriam. 1990. Politics and Excellence: The
Political Philosophy of Alfarabi. Moral Essays. Translated by John W. Basore. 3 vols. Cambridge,
Mass.: Harvard University Press, Loeb Classical Library Shaftesbury, Anthony, Earl of. 1964.
Characteristics of Men, Manners, Opinions, Times. However, none of these arguments succeeds in
demonstrating that pleasure would necessarily follow from this activity. This allows us to consider
friendship as a process, distinguishing it from everything else that cannot be identified as such. The
characters should be good—they will reveal their morals in speech and action. In addition to these
we may quote some specific passages like Eud.Eth. 1236a14-22. In the absence of justice, there will
be hypocrisy, not true friendship. Aristotle's thoughts on friendship can be common sense, but are as
important today as they were during his The basis of Aristotle's thoughts on friendship comes
through observing everyday individuals. This argument is based on Aristotle's perspective from the
Theory of friendship. David Schaefer. Westport, Conn.: Greenwood Press Pohlenz, Max. 1913. Aus
Platos Werdezeit. If friendship is a necessary part of a good life, then aren’t all my friendships
motivated by a form of self-interest. And if I could ever be helpful in any way please call me. In
Book Eight Aristotle proposes that there are three different types of friendship, each with
corresponding circumstances that in a way determine each type. Clearly structured and engagingly
written, this book will appeal to a broad swathe of readers across philosophy, classics and political
science. In this paper, I argue that, despite this argument, there are moments in the NE where
Aristotle appeals to elements of happiness that don’t follow from the function argument itself.
Oxford: Clarendon Press Burger, Ronna. 1991. “Ethical Reflection and Righteous Indignation:
Nemesis in the Nicomachean Ethics.” In Essays in Ancient Greek Philosophy. Vol. 4: Aristotle's
Ethics, ed. John P. Anton and Anthony Preus. Albany, N.Y.: SUNY Press Burnet, John. 1900. The
Ethics of Aristotle. In addition to my answer to the first criticism we should remember that the
Aristotelian friendship does not go beyond the friends themselves whose community becomes
actualized by living together and sharing noble elections and activities. (3) Lastly, the third trend of
criticism against the Aristotelian friendship stresses that it is actually based on an egoistical, self-
centered attitude.
You might remember that I was a little undisciplined. Reply Leave a Reply Cancel reply Your email
address will not be published. These friendships do not last for long because as soon as the taste of
the people changes, they prefer to look for new friends who match their current taste (Price, 1990).
And if I could ever be helpful in any way please call me. And which ones are the third type of
friendship, a friendship based on mutual, altruistic love. There are, I think, various reasons why the
problem of emotion in friendship has proved difficult to resolve. AP English IV Review text in the
Bedford, 1506-1508. Close this message to accept cookies or find out how to manage your cookie
settings. Edited by Lester J. Cappon. 2 vols. Chapel Hill: University of North Carolina Press
Joachim, Harold H. 1951. Aristotle: The Nicomachean Ethics, A Commentary. The goal of this
article is to show that the content identified as such can be understood as a separate concept. True
friendship is sort of a passion that goes on multiplying with the passage of time. You can download
the paper by clicking the button above. You've worked hard for a long time to become a good writer.
This resource hasn't been reviewed yet To ensure quality for our reviews, only customers who have
purchased this resource can review it Report this resource to let us know if it violates our terms and
conditions. Taken together then, these two examples demonstrate the extent to which Aristotle’s
definition of happiness is more inclusive than his function argument permits. In addition to these we
may quote some specific passages like Eud.Eth. 1236a14-22. Reprint, New York: Arno Press, 1973
Bywater, Ingram ed. 1894. Aristotelis Ethica Nicomachea. The second type of friendship is based on
pleasure, which takes place amongst people in the early years and the adult life where they are
seeking pleasure and entertainment from the people around them. As for unwise choices, I think we
are all culpable there. Friendship is (a) a kind of love (b) which has to be mutual, reciprocated and
(c) acknowledged and known to both friends. (Note that features (b) and (c) are not necessarily
shared by ????). Aristotle tells us that if we are rich and prosperous, then we will need friends to
partake in our beneficence and to help protect our prosperity. However, Aristotle follows Plato in
arguing that only a good person can live a truly happy life. He says “it is a virtue or involves virtue
and is an absolute necessity in life. London: Duckworth riedlander, Paul. 1964. Plato. Translated by
Hans Meyerhoff. 3 vols. Vol. 2: The Dialogues: First Period. Notes on Aristotle’s account of philia in
Rhetoric II.4”, in: Anuario Filosofico 46, 2013, 23-47. Ideally, he adds, these friends should, despite
being pleasant, also be good, since, in this manner, the good man would have all the goods of
friendship. We want our friend’s good as part of our good and she wants our good as part of her
good. I'm originally from the Arkansas Ozarks, but my academic career -- funded through doctoral
and postdoctoral fellowships (e.g., Fulbright, Naumann, Lady Davis) -- has taken me through Texas,
California, Switzerland, Germany, Australia, and Israel and has landed me in Seoul, South Korea.
Privacy Policy Footer All you need is a goal, determination and love.