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OK, having set out in very crude terms, the relationship between government, democracy,
capitalist development.
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 I now want to fast forward to the mid 1990s and indeed our contemporary period and look at
how the disjuncture that David Hale referred
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 to at the beginning of I refer to the beginning of the lecture between globalization on the one
hand and democracy on the other,
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 played itself out in calls for a new system of global governance.
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 In essence, I think that it's helpful to think of global governance as addressing one basic
question who will what provides security,
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 prosperity and well-being in the world?
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 And one way of thinking about the answer to this question is to look at three areas rule,
regulation and legitimacy,
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 where global governance, both in its practice but also its theory, tries to offer alternatives or
pride.
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 Answer to the question of what? Provide security, prosperity and well-being.
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 So if we look at the question of who rules in the world system today,
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 global governance proposes that there's been with with global change and globalization as
discussed in previous weeks,
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 there needs to be a relocation of authority precisely because globalization has
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 intensified interdependence and transnational flows that go beyond the nation state.
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 We've got to rethink the location of authority.
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 And this is where the notion of governance comes in as a distinction.
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 Away from the formal hierarchical authority of the state,
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 legitimated through law and police powers, law enforcement, that is what is known as
government.
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 Moving away from that governance is about shared goals implemented through informal,
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 often nongovernmental mechanisms of soft law that we saw just a minute ago in the first part
of today's lecture.
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 So one way of thinking about it is between hard and soft power, between black and white law
and reading in between the lines.
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 Those of you more legally oriented might might think of it in that way.
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 Another way of thinking about it is the public private partnership idea that governance is not
purely about the public,
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 nor is it merely about the private, but tries to coordinate the interaction between those tries to
facilitate the best of both worlds.
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 Remember, this is emerging in the 1990s in this moment of liberal optimism.
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 Secondly, global governance is about regulation.
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 It suggests that in order to administer cross-border flows, we need to establish international
regimes,
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 multilateral organizations, international institutions, interstate cooperation.
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 This requires both building on existing multilateral institutions and reforming them.
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 So the question, too, that is posed is who or what provide security, prosperity and well-being?
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 The answer of proponents of global governance is multilateral institutions to international
organizations,
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 to co-operative arrangements between states,
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 be they bilateral or multilateral integration like we've experienced in the European Union, or
cooperation among American states or African states.
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 These are good or good examples of how governments can regulate what are increasingly
increasingly complex and transnational affairs.
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 If we are to channel those flows and harness them to the benefit of of public benefit of the
majority,
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 then they have to be corresponding institutions that allow the actors, if you like, the sluice
gates of these complex into transnational interactions.
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 Now, that regulation needs to be for some advocates of global governance,
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 some theories of global governance updated to the 21st century, and therefore institutions like
the UN Security Council,
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 multilateral organizations like financial institutions like the IMF or the World Bank, even the
informal,
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 relatively informal interstate gatherings like the G-7 or G eight need to be reformed,
rethought.
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 In the case of the G-7 G eight, of course, there was a creation of a G20 post after the financial
crash of ninety six ninety eight.
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 So this reinvention, this constant reinvention of what the boundaries of.
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 Politics are is part and parcel of the thinking of global governance, and finally, global
governance offers an answer to what is legitimate.
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 This is very important aspect of our discussion because order a credible order, political order,
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 be it local, national or especially global, requires some degree of legitimacy.
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 Legitimacy, legitimacy is different from legality.
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 Sure. Those international laws. There's international law rules.
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 But many of those will be illegitimate. They do not they're not fit for purpose or they do not
necessarily capture
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 the mood of a particular global public sphere of a particular public opinion.
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 This is often played out nationally. Again, a good example is South Africa.
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 Apartheid was a very good instance of a legally codified racial oppression, which was
absolutely legal in South Africa, but clearly illegitimate.
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 Both of the majority of the population in South Africa, but also internationally illegitimate,
certainly by the 1970s, if not earlier.
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 So transposed globally. The argument here is that, for instance,
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 institutions like the UN Security Council and the UN Charter that gives veto rights to just
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 five member states out of the many hundreds that are member states of the United Nations,
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 might be legal. That's what the charter says as it was written all or at least approved in 19 in
San Francisco in 1945.
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 But what is the what is the legitimacy behind that claim?
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 What about all the emerging powers, let alone the peoples that are often not democratically
represented by state authorities?
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 So that tension between legality and legitimacy is one that governments tries to address by
transferring
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 authority to non-state actors and to this idea of a global public opinion that should participate.
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 Note the Republican refrain that in the affairs, in global affairs,
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 it's not just states that are responsible for global affairs, but so should public opinion citizens,
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 non-state actors, interest groups, including corporations, but also market forces,
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 but also nonmarket forces, trade unions and other kinds of representative organizations.
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 And in terms of legality and legitimacy are to be distinguished from authority.
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 Who has the authority to exercise rule again, conventionally, even, or especially democratic
rule suggests that the political community,
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 the dominant political community, is that of the state and the government is the representative
of that of the people.
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 Governance suggests that we have to rethink where authority lies and it may in part lie within
states.
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 It may indeed, in part lie in interstate international organizations like the UN Security Council
or like the UN Assembly.
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 But perhaps we have to think beyond states and grant authority, as we'll see later in the
course, to other agency standard setting agencies.
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 Interestingly, this comes from the private sector. The idea that Standard and Poor's, for
instance, or the other rating agencies that rate states,
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 according to other non-state actors, with regard to their financial status or credibility.
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 These are key players in the global political economy and indeed arguably wider than that.
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 And so governance suggests that that's a good thing because authority has been transferred
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 from the purely centralized government authority to networks outside that of the state.
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 So I hope you get a sense there of how global governance is not just a description of an
aspiration or set of institutions,
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 but carries with it all kinds of implications about where authority, legitimacy, legality resides
in the global system and whether it should do.
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 Finally, for this section, before I move in the final third section of this lecture into looking at a
specific case study or an illustration
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 of how democracy was exported to Iraq in significant part of the discourse and practice of
global governance,
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 is this notion of global civil society something which for most.
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 I wrote about some years ago and here,
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 it's important to bear in mind that civil society includes a multitude of sins and virtues outside
of the state,
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 principally the so-called third sector, nongovernmental organizations association or life
generally across states.
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 As I was saying, everything from Oxfam right through to the Muslim Brotherhood, ranging
from Vietnam, Pacino, CNN,
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 which I've mentioned in another context to the the rating agencies that I just referred to a
moment ago,
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 all of these can be seen as part of the civil society.
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 But some of them have a political orientation. Some of them have a market orientation.
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 So we should be clear that civil society incorporates the market and market forces as much as
it does political forces with a small P, if you like.
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 I mean, the Muslim Brotherhood has risen to power in certain places, most recently in Egypt.
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 But it is also a transnational organization has been since 1928,
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 incorporating Muslims from across different parts or politically certain orey a political
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 orientation for Muslims across different parts of the Arab Middle East and indeed beyond.
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 So civil society can be seen as both a sphere,
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 a private sphere of the market and an associational experience of social movements and for
many advocates of global civil society.
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 This domain, this real domain of international relations has several democratic benefits.
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 One, it is pluralize king. It diversifies the way our authority resides, how regulation is
undertaken and what constitutes legitimacy.
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 It allows for the functional proliferation of specialist agencies so that these are not just limited
to areas of hard power,
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 as it were, of lawmaking and security. But I diversified, as they did after 1945, to include
health and education and the environment.
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 So the UN specialist agencies or specialized agencies like the World Health Organization
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 we've already discussed or UNESCO are good examples of this functional proliferation.
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 Secondly, global civil society can contribute to transparency.
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 And one of the core readings for this week's seminar,
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 you will have also seen references to the importance of accountability to the story of
transparency, to accountability and legitimacy.
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 One way of making the law legitimate is to buy in through a degree of consistency,
transparency and accountability.
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 If the law makes a mistake, if there is a miscarriage of justice,
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 a legal system that acknowledges that and redresses that is one that gained some legitimacy,
right.
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 The law is sometimes wrong sometimes. Maybe all the time.
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 So transparency is very important. The role of codes, of conduct, of benchmarking,
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 the rating agencies that I mentioned a minute ago and league tables on global affairs is
present, but also positive.
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 And so the question then becomes one of what influence there might be without
accountability, particularly of private authority.
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 Is it right and proper that the more vocal, the better funded the NGOs with higher profile?
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 Generally, though not exclusively from the global north, should have a greater role in global
governance.
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 Should they have more influence? Clearly, many do have greater influence.
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 Medecins Sans Frontieres, Oxfam, I mentioned earlier Greenpeace.
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 These institutions have sat at the table of international organizations, often at the detriment of
smaller, perhaps more critical organizations.
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 Many of them from the global south. And so again within global civil society.
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 There's considerations about authority, legitimacy and accountability.
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 Thirdly, global civil society is deemed to be a positive and real development because as we've
seen a couple of weeks time,
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 when we talk about the new wars, the counterparts, new wars of the 1990s that apparently
supposedly descended into an unprecedented barbarism.
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 The use of child soldiers, of irregular armed forces, the victimization of civilians, all those
phenomena had a counterpart in.
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 Of civility, the phrases from Mary Koldo, one of the theories of new wars.
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 She suggests that the global civil society, as it was developing in the 1990s, can and should be
an alternative to the carnage,
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 the barbarism that was being experienced in cities like Sarajevo, for instance, in Bosnia
during the civil wars of the early 1990s.
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 And therefore, global civil civil society can be a domain of humanitarianism, both in the
sense of solidarity, of human solidarity,
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 but also legally in terms of the identification of the right,
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 the responsibility to protect and the right to intervene on behalf of humanity as part of a
global citizenry.
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 That that is, we act, therefore, as concerned citizens of the world.
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 Expressing solidarity towards our Bosnian brothers and sisters were victims of state attentive
genocide.
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 And I'm thinking about the 1990s. And in that context, global civil society becomes a
humanitarian agent that advances not just public opinion,
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 but can also progress particular standards of humanitarian intervention and humanitarian law.
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 And finally, the global civil society is clearly a domain of advocacy,
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 where networks across states organize in terms of a whole series of of aims, development,
promotion, human rights of women's rights, you name it.
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 All kinds of advocacy groups have organized transnationally for many decades, if not
centuries.
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 Think of the abolitionists, the campaigns to abolish the slave trade and slavery that was
clearly a network, a transnational network.
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 And so here the role of naming and shaming of influence, if not necessarily enforcing, plays a
key role in global governance.
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 There's all kinds of ways in which hard law the case I use.
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 In the end, that is the 1997 Ottawa Convention on Anti-personnel Mines.
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 That is a convention that eventually was inscribed in the international law abolishing anti-
personnel landmines.
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 But it came as a result of constant pressure by advocacy groups non-governmental
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 that often managed to bring allies from within governments or states people.
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 I think Princess Diana was involved at some stage in that particular campaign as celebrities.
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 And we'll come back to that in the second part. Of course,
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 when we look at networks and the role of experts and celebrities in raising the profile of
particular advocacy campaigns and how then
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 that filters through into the more institutional processes of international international
organizations so that in this instance,
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 the anti-personnel mine convention,
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 the Ottawa convention, was effectively grafted on to existing legislation and is what
specialists call an instance of norm cascading,
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 where you start with certain norms, certain narrow norms, and then they cascade down to all
other areas,
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 including this is a geographical as well as a legal concept.
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 So they might go from international organizations.
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 The Ottawa convention very spread out and cascades down into states where land anti-
personnel land mines are especially acute problems,
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 Sri Lanka and parts of western, south and southern Africa in parts of Southeast Asia, but also,
legally speaking.
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 What emerges as an advocacy and an attempt to set certain standards bringing in this or that
states, you know,
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 perhaps the more progressive social democratic states, Canada or the Scandinavians, then
cascades also into other arenas of global governance.
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 So I hope you get a sense here that the combination of the public,
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 private state and civil society of hard law that is enforceable and soft law that is merely about
compelling
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 states and those in authority to behave in a particular way is at the core of the notion of global
governance.

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