AÉàaE’Gh ᫪∏©dG çƒëÑ∏d áeÉ©dG á°SÉFôdG ´ôa ôjóe

AÉàaE’G ƒ°†Yh ¿GRÉL á≤£æŸ

  S 
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.‫ ﻫـ‬١٤٣٤ ‫|<<<<<ﳏﻤﺪ ﺷﺎﻣﻲ ﻣﻄﺎﻋﻦ ﺷﻴﺒﺔ ؛‬

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
‫ ﳏﻤﺪ ﺷﺎﻣﻲ ﻣﻄﺎﻋﻦ‬،‫ﺷﻴﺒﺔ‬
‫ ﳏﻤﺪ ﺷﺎﻣﻲ ﻣﻄﺎﻋﻦ‬/.
.‫ﻫـ‬١٤٣٤ ،‫ ﺍﻟﺮﻳﺎﺽ‬،‫ﺷﻴﺒﺔ‬
‫ ﺳﻢ‬٢١ × ١٤٫٥ ‫ ﺹ ؛‬٩٦
٩٧٨ ‫ ـ‬٦٠٣ ‫ ـ‬٠١ ‫ ـ‬٢٩٩٥ ‫ ـ‬٩ :‫ﺭﺩﻣﻚ‬
‫ ـ ﺍﻟﺼﻮﻡ‬٢ ‫ ـ ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬١
‫ ﺍﻟﻌﻨﻮﺍﻥ‬.‫ﺃ‬ ‫ ـ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‬٣
١٤٣٤/٨٤٥٧ ٢٣٩ ‫ﺩﻳﻮﻱ‬

١٤٣٤/٨٤٥٧ :‫ﺭﻗﻢ ﺍﻹﻳﺪﺍﻉ‬

٩٧٨ ‫ ـ‬٦٠٣ ‫ ـ‬٠١ ‫ ـ‬٢٩٩٥ ‫ ـ‬٩ :‫ﺭﺩﻣﻚ‬

E
٧٥ ٣٩٥٣٤٢
+ ٩٦٦ ١١ ٤٨٥ ٨٨ ٩٥+ ٩٦٦ ١١ ٤١٠ ٩٤ ٢٢
٠٥٥٦٥٨٢٤٤١ 
E.mail: hooda.com@gmail.com

‫ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‬

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 S 

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 ‫‪ S ‬‬

‫‪F‬‬
‫!"‪#‬‬

‫ﺍﳊﻤﺪ ﷲ ﻭﺣﺪﻩ‪ ،‬ﻭﺃﺷﻬﺪ ﺇﻻ ﺍﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﴍﻳﻚ ﻟﻪ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ‬

‫ﳏﻤﺪ ﹰﺍ ﻋﺒﺪ ﺍﷲ ﻭﺭﺳﻮﻟﻪ‪ ،‬ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ‪ ،‬ﻭﻋﲆ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﻣﻦ‬
‫ﺳﺎﺭ ﻋﲆ ﻫﺪﻳﻪ ﻭﺍﻗﺘﻔﻰ ﺃﺛﺮﻩ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ‪ ..‬ﺃﻣﺎ ﺑﻌﺪ‪:‬‬

‫]ﻫﺪﻱ ﺍﻟﻨﺒﻲ ☺ ﰲ ﺷﻬﺮ‬ ‫ﻓﻘﺪ ﻳﴪ ﺍﷲ ﱄ ﺃﻥ ﺃﻛﺘﺐ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﰲ ﹶ‬

‫ﺭﻣﻀﺎﻥ[ ﻭﻗﺪ ﺑﻠﻎ ﺛﻼﺛﲔ ﺩﺭﺳ ﹰﺎ ﺑﺤﻴﺚ ﻭﺿﻌﺖ ﻋﻨﻮﺍﻧ ﹰﺎ ﻟﻜﻞ ﺩﺭﺱ ﻣﻦ ﻫﺪﻳﻪ‬
‫☺ ﰲ ﺫﻟﻚ‪ ،‬ﻭﺑﻌﺾ ﺍﻟﺪﺭﻭﺱ ﰲ ﺍﻟﺼﻴﺎﻡ ﻣﻄﻠﻘ ﹰﺎ‪ ،‬ﺛﻢ ﻭﺿﻌﺖ ﺑﻌﻀ ﹰﺎ ﻣﻦ‬
‫ﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﻋﲆ ﺫﻟﻚ ﺍﳍﺪﻱ ﺍﻟﻨﺒﻮﻱ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﺪﺭﻭﺱ ﻭﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﻛﻠﻬﺎ‬
‫ﺍﻟﺴ ﱠﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ﺍﻟﺼﺎﳊﺔ‬
‫ﻗﺪ ﺩﻝ ﻋﻠﻴﻬﺎ ﺍﻟﺪﻟﻴﻞ ﺍﻟﴩﻋﻲ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺃﻭ ﻣﻦ ﹸ‬
‫ﻟﻼﺣﺘﺠﺎﺝ ﺣﻴﺚ ﺃﳖﺎ ﺃﺣﺎﺩﻳﺚ ﺻﺤﻴﺤﺔ ﺃﻭ ﺣﺴﻨﺔ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ ﺧﻼﻑ ﺫﻟﻚ‬
‫ﻓﻘﺪ ﺑﻴﻨﺘﻪ‪.‬‬

‫ﻭﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺳﻤﻴﺘﻪ ]ﺍﻟﻨﺒﻲ ☺ ﰲ ﺭﻣﻀﺎﻥ‪ ،‬ﺛﻼﺛﻮﻥ ﺩﺭﺳ ﹰﺎ[ ﻭﻳﺼﻠﺢ‬

‫ﻟﻘﺮﺍﺀﺗﻪ ﻋﲆ ﺍﻟﻨﺎﺱ ﰲ ﺍﳌﺴﺎﺟﺪ ﰲ ﺭﻣﻀﺎﻥ ﺃﻭ ﰲ ﺍﳌﺠﺎﻟﺲ ﺃﻭ ﰲ ﺍﻟﺒﻴﻮﺕ؛‬

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‫‪ S ‬‬

‫ﻟﻴﺴﲑ ﺍﳌﺴﻠﻢ ﻋﲆ ﻫﺪﻱ ﺍﻟﻨﺒﻲ ☺ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻭﰲ ﺻﻴﺎﻣﻪ‪.‬‬

‫ﻭﺃﺳﺄﻝ ﺍﷲ ﺃﻥ ﻳﻨﻔﻌﻨﻲ ﲠﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺃﻥ ﻳﻨﻔﻊ ﺑﻪ ﻣﻦ ﻗﺮﺃﻩ ﺃﻭ ﻗﺎﻡ ﺑﺘﺪﺭﻳﺴﻪ‬

‫ﺃﻭ ﻃﺒﺎﻋﺘﻪ ﺃﻭ ﻧﴩﻩ ﺃﻭ ﺍﺳﺘﲈﻋﻪ ﻣﺘﺄﺳﻴ ﹰﺎ ﺑﲈ ﻓﻴﻪ‪.‬‬

‫ﻭﺻﲆ ﺍﷲ ﻭﺳﻠﻢ ﻋﲆ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ﻭﻋﲆ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ‪.‬‬

‫ﺍﳌﺆﻟﻒ ﺍﻟﻔﻘﲑ ﺍﱃ ﺍﷲ‬

‫ﳏﻤﺪ ﺑﻦ ﺷﺎﻣﻲ ﺑﻦ ﻣﻄﺎﻋﻦ ﺷﻴﺒﺔ‬
‫ﺑﻴﺶ‪١٤٣٤/٨/٢٦ :‬ﻫـ‬
‫ﺟﻮﺍﻝ‪٠٥٠٤٥٧٧٢١٨ :‬‬

‫ﺗﻢ ﻣﺮﺍﺟﻌﺔ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﹺﻗ ﹶﺒﻞ ﺍﳌﺆﻟﻒ ﻭﺇﺿﺎﻓﺔ ﺑﻌﺾ ﺍﳌﺒﺎﺣﺚ ﺍﳌﻬﻤﺔ‬

‫ﻟﻴﻠﺔ ﺍﻟﺜﻼﺛﺎﺀ ‪١٤٣٩/٨/١٤‬ﻫـ‬

‫<‬

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 ‫‪ S ‬‬

‫‪ ☺ ‬‬

‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﺭﺳ ﹸ ﹺ‬

‫ﺎﻥ ﹶﺷ ﹾﻬ ﹲﺮ‬ ‫ﻮﻝ ﺍﷲ ☺‪ » :‬ﹶﺃ ﹶﺗﺎ ﹸﻛ ﹾﻢ ﹶﺭ ﹶﻣ ﹶﻀ ﹸ‬ ‫ﹶ ﹸ‬ ‫ﹶﻋ ﹾﻦ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ‬
‫ﺍﻟﺴ ﹶﲈ ﹺﺀ‪ ،‬ﹶﻭ ﹸﺗ ﹾﻐ ﹶﻠ ﹸﻖ ﻓﹺ ﹺﻴﻪ‬
‫ﺍﺏ ﱠ‬
‫ﹺ ﹺ‬
‫ﺻﻴﺎﻣ ﹸﻪ‪ ،‬ﹸﺗ ﹾﻔ ﹶﺘ ﹸﺢ ﻓﻴﻪ ﹶﺃ ﹾﺑ ﹶﻮ ﹸ‬
‫ﹶ‬
‫‪y‬‬
‫ﹶﻋ ﹶﻠ ﹾﻴﻜ ﹾﹸﻢ‬ ‫ﹸﻣ ﹶﺒ ﹶﺎﺭ ﹲﻙ ﻓ ﹶﹶﺮ ﹶﺽ ﺍﷲﹸ‬
‫ﲔ‪ ،‬ﷲﹺ ﻓﹺ ﹺﻴﻪ ﹶﻟﻴ ﹶﻠ ﹲﺔ ﹶﺧﲑ ﹺﻣﻦ ﹶﺃ ﹾﻟ ﹺ‬ ‫ﺍﺏ ﺍ ﹾﻟ ﹶﺠ ﹺﺤﻴﻢﹺ‪ ،‬ﹶﻭ ﹸﺗﻐ ﱡﹶﻞ ﻓﹺ ﹺﻴﻪ ﹶﻣ ﹶﺮ ﹶﺩ ﹸﺓ ﺍﻟﺸﻴﺎﻃﹺ ﹺ‬
‫ﻒ ﹶﺷ ﹾﻬ ﹴﺮ‪،‬‬ ‫ﹾﹲ ﹾ‬ ‫ﹾ‬ ‫ﹶﺃ ﹾﺑ ﹶﻮ ﹸ‬
‫ﹶﻣ ﹾﻦ ﹸﺣ ﹺﺮ ﹶﻡ ﹶﺧ ﹾ ﹶﲑ ﹶﻫﺎ ﹶﻓ ﹶﻘ ﹾﺪ ﹸﺣ ﹺﺮ ﹶﻡ« )ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ(‪.‬‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪ .١‬ﺍﺳﺘﺒﴩ ﺑﺪﺧﻮﻝ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻭﺍﻋﺘﻦ ﺑﺼﻴﺎﻣﻪ؛ ﻷﻧﻪ ﻓﺮﻳﻀﺔ ﻛﲈ ﻗﺎﻝ‬
‫ﺗﻌﺎﱃ‪ :‬ﱹ‪y x w v u‬ﱸ ]ﺍﻟﺒﻘﺮﺓ‪ ،[١٨٥ :‬ﻭﳊﺪﻳﺚ ﺍ ﹾﺑ ﹺﻦ ﹸﻋ ﹶﻤ ﹶﺮ‬
‫ﺲ‪ :‬ﹶﺷﻬﺎ ﹶﺩ ﹺﺓ ﹶﺃ ﹾﻥ ﻻﹶ‬ ‫ﻼﻡ ﹶﻋﲆ ﹶﺧ ﹾﻤ ﹴ‬ ‫ﹺ‬ ‫ﭭ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﺭﺳ ﹸ ﹺ‬
‫ﻮﻝ ﺍﷲ ☺‪ » :‬ﹸﺑﻨ ﹶﻲ ﺍ ﹺﻹ ﹾﺳ ﹸ‬ ‫ﹶ ﹸ‬
‫ﻛﺎﺓ‪ ،‬ﹶﻭﺍ ﹾﻟ ﹶﺤ ﱢﺞ‪،‬‬ ‫ﻮﻝ ﺍﷲﹺ‪ ،‬ﻭﺇﹺﻗﺎ ﹺﻡ ﺍﻟﺼ ﹺ‬
‫ﻼﺓ‪ ،‬ﻭﺇﹺﻳﺘﺎﺀ ﺍﻟ ﱠﺰ ﹺ‬ ‫ﳏ ﱠﻤ ﹰﺪﺍ ﹶﺭ ﹸﺳ ﹸ‬‫ﺇﹺﻟ ﹶﻪ ﺇﹺﻻﱠ ﺍﷲﹸ‪ ،‬ﹶﻭ ﹶﺃ ﱠﻥ ﹸ ﹶ‬
‫ﹶ ﹶ‬ ‫ﱠ‬ ‫ﹶ‬
‫ﺎﻥ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬ ‫ﹶﻭ ﹶﺻ ﹾﻮ ﹺﻡ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬

‫‪ .٢‬ﺃﻗﺒﻞ ﻋﲆ ﺍﷲ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ؛ ﻷﻥ ﺃﺑﻮﺍﺏ ﺍﻟﺴﲈﺀ ﺗﻔﺘﺢ ﻓﻴﻪ ﻓﺴﺎﺭﻉ‬

‫ﺇﱃ ﻛﻞ ﻃﺎﻋﺔ ﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻗﻢ ﺑﻜﻞ ﻣﺎ ﻳﻘﺮﺑﻚ ﺇﱃ ﺍﷲﹺ ﺗﻌﺎﱃ ﻭﺇﱃ ﺍﳉﻨﺔ؛ ﳊﺪﻳﺚ‬
‫ﻮﻝ ﺍﷲﹺ ☺‪ ،‬ﹶﻗ ﹶﺎﻝ‪» :‬ﺇﹺ ﹶﺫﺍ ﺟﺎﺀ ﺭﻣ ﹶﻀ ﹸ ﹺ‬
‫ﺎﻥ ﻓﹸﺘ ﹶﺤ ﹾﺖ ﹶﺃ ﹾﺑ ﹶﻮ ﹸ‬
‫ﺍﺏ‬ ‫ﹶ ﹶ ﹶﹶ‬ ‫ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺭ ﹸﺳ ﹶ‬
‫ﺍﳉﻨﱠ ﹺﺔ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪ .‬ﻭﺍﺟﺘﻬﺪ ﰲ ﻛﻞ ﻣﺎ ﻳﻜﻮﻥ ﺳﺒﺒ ﹰﺎ ﺃﻥ ﻳﺮﲪﻚ ﺍﷲ؛ ﻷﻥ‬ ‫ﹶ‬

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‫‪ S ‬‬

‫ﻮﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬

‫ﻮﻝ‬ ‫ﺃﺑﻮﺍﺏ ﺍﻟﺮﲪﺔ ﺗﻔﺘﺢ ﰲ ﺭﻣﻀﺎﻥ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ‪ ،‬ﹶﻳ ﹸﻘ ﹸ‬
‫ﺎﻥ ﹸﻓ ﱢﺘﺤ ﹾﺖ ﹶﺃﺑﻮﺍﺏ ﺍﻟﺮ ﹺ‬ ‫ﺍﷲﹺ ☺‪» :‬ﺇﹺ ﹶﺫﺍ ﹶﻛ ﹶ‬
‫ﲪﺔ‪ ،‬ﹶﻭ ﹸﻏ ﱢﻠ ﹶﻘ ﹾﺖ ﹶﺃ ﹾﺑ ﹶﻮ ﹸ‬
‫ﺍﺏ ﹶﺟ ﹶﻬ ﱠﻨ ﹶﻢ‪،‬‬ ‫ﹾﹶ ﹸ ﱠ ﹾﹶ‬ ‫ﺎﻥ ﹶﺭ ﹶﻣ ﹶﻀ ﹸ ﹶ‬
‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﲔ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬‫ﹶﻭ ﹸﺳ ﹾﻠﺴ ﹶﻠﺖ ﺍﻟﺸﻴﺎﻃ ﹸ‬

‫‪ .٣‬ﺍﺣﺬﺭ ﻣﻦ ﺍﻟﺬﻧﻮﺏ ﻭﺍﳌﻌﺎﴆ ﻓﺈﳖﺎ ﻃﺮﻕ ﺇﱃ ﺟﻬﻨﻢ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ‬

‫ﻮﻝ ﺍﷲﹺ ☺‪» :‬ﺇﹺ ﹶﺫﺍ ﹶﺩ ﹶﺧ ﹶﻞ ﹶﺷ ﹾﻬ ﹸﺮ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﺎﻥ ﻓ ﱢﺘ ﹶﺤ ﹾﺖ‬ ‫ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬
‫ﹶﺃﺑﻮﺍﺏ ﺍﻟﺴﲈ ﹺﺀ ﻭ ﹸﻏ ﱢﻠ ﹶﻘ ﹾﺖ ﹶﺃﺑﻮﺍﺏ ﺟﻬﻨﱠﻢ‪ ،‬ﻭﺳ ﹾﻠ ﹺﺴ ﹶﻠ ﹺ‬
‫ﺍﻟﺸﻴﺎﻃﲔ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬ ‫ﹺﹸ‬ ‫ﺖ‬ ‫ﹾﹶ ﹸ ﹶ ﹶ ﹶ ﹶ ﹸ‬ ‫ﹾﹶ ﹸ ﱠﹶ ﹶ‬

‫‪ .٤‬ﺍﺟﺘﻬﺪ ﰲ ﲢﺮﻱ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﰲ ﻭﺗﺮ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻭﻻ ﲥﻤﻞ ﰲ ﺫﻟﻚ‪،‬‬

‫ﻓﺈﻥ ﻭﺍﻓﻘﺘﻬﺎ ﻋﲆ ﺧﲑ ﻓﺄﻧﺖ ﻗﺪ ﺭﺑﺤﺖ ﺧﲑ ﹰﺍ ﻋﻈﻴﲈﹰ‪ ،‬ﻭﺇﻥ ﺣﺮﻣﺘﻬﺎ ﻓﻘﺪ ﺣﺮﻣﺖ‬
‫ﻮﻝ‬ ‫ﺎﻥ‪ ،‬ﹶﻗ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﺧﲑ ﹰﺍ ﻛﺜﲑ ﹰﺍ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻟ ﱠﻤﺎ ﹶﺣﴬ ﹶﺭ ﹶﻣ ﹶﻀ ﹸ‬
‫ﹺ‬
‫ﺻﻴﺎﻣ ﹸﻪ‪،‬‬
‫ﹶ‬ ‫ﺎﻥ‪ ،‬ﹶﺷ ﹾﻬ ﹲﺮ ﹸﻣ ﹶﺒ ﹶﺎﺭ ﹲﻙ‪ ،‬ﺍﻓ ﹶ ﹶ‬
‫ﹾﱰ ﹶﺽ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹾﻴﻜ ﹾﹸﻢ‬ ‫ﺍﷲ ☺‪ » :‬ﹶﻗ ﹾﺪ ﹶﺟ ﹶ‬
‫ﺎﺀ ﹸﻛ ﹾﻢ ﹶﺭ ﹶﻣ ﹶﻀ ﹸ‬
‫ﲔ‪ ،‬ﻓﹺ ﹺﻴﻪ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺍﳉﺤﻴﻢﹺ‪ ،‬ﹶﻭ ﹸﺗﻐ ﱡﹶﻞ ﻓﻴﻪ ﺍﻟﺸﻴﺎﻃ ﹸ‬
‫ﺍﳉ ﱠﻨ ﹺﺔ‪ ،‬ﻭ ﹸﺗ ﹾﻐ ﹶﻠ ﹸﻖ ﻓﹺ ﹺﻴﻪ ﹶﺃﺑﻮﺍﺏ ﹾﹶ ﹺ‬
‫ﹾﹶ ﹸ‬ ‫ﺍﺏ ﹾﹶ ﹶ‬
‫ﹺ ﹺ‬
‫ﹸﺗ ﹾﻔ ﹶﺘ ﹸﺢ ﻓﻴﻪ ﹶﺃ ﹾﺑ ﹶﻮ ﹸ‬
‫ﻒ ﹶﺷ ﹾﻬ ﹴﺮ‪ ،‬ﹶﻣ ﹾﻦ ﹸﺣ ﹺﺮ ﹶﻡ ﹶﺧ ﹾ ﹶﲑ ﹶﻫﺎ‪ ،‬ﹶﻓ ﹶﻘ ﹾﺪ ﹸﺣ ﹺﺮ ﹶﻡ« )ﺭﻭﺍﻩ ﺃﲪﺪ(‪.‬‬ ‫ﹶﻟﻴ ﹶﻠ ﹲﺔ ﹶﺧﲑ ﹺﻣﻦ ﹶﺃ ﹾﻟ ﹺ‬
‫ﹾﹲ ﹾ‬ ‫ﹾ‬

‫‪ .٥‬ﺇﺫﺍ ﺩﺧﻞ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﹶﻓ ﱢ‬

‫ﺒﴩ ﺍﳌﺴﻠﻤﲔ ﺑﺪﺧﻮﻟﻪ‪ ،‬ﻛﲈ ﹶﺑ ﱠﴩ ﺑﻪ ﺍﻟﻨﺒﻲ‬
‫ﻣﺒﴩ ﹰﺍ ﺑﻜﻞ ﺧﲑ ﻭﻻ ﺗﻜﻦ‬ ‫ﻭﺑﴩ ﺃﻫﻠﻚ ﻭﺯﻣﻼﺀﻙ ﻭﻏﲑﻫﻢ‪ ،‬ﻭﻛﻦ ﱢ‬ ‫☺ ﱢ‬
‫ﺲ ﹾﺑ ﹺﻦ ﹶﻣﺎﻟﹺ ﹴﻚ ﭬ‪ ،‬ﹶﻋ ﹺﻦ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶ»ﻳﴪﻭﺍ ﹶﻭﻻﹶ‬
‫ﻣﻨﻔﺮ ﹰﺍ؛ ﳊﺪﻳﺚ ﹶﺃ ﹶﻧ ﹺ‬
‫ﹸﺗ ﹶﻌﴪﻭﺍ‪ ،‬ﹶﻭ ﹶﺑﴩﻭﺍ‪ ،‬ﹶﻭﻻﹶ ﹸﺗﻨﹶﻔ ﹸﱢﺮﻭﺍ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬

‫‪٨‬‬
 ‫‪ S ‬‬

‫‪ .٦‬ﺃﻗﺒﻞ ﻋﲆ ﻛﻞ ﺧﲑ ﺩﺍﺋﲈﹰ‪ ،‬ﻭﰲ ﺭﻣﻀﺎﻥ ﺃﻗﺒﻞ ﻋﲆ ﺍﳋﲑﺍﺕ ﺑﻔﻌﻠﻬﺎ‬

‫ﻭﺍﻻﺳﺘﻜﺜﺎﺭ ﻣﻨﻬﺎ‪ ،‬ﻭﺍﺗﺮﻙ ﺍﻟﴩﻭﺭ ﻭﺍﻵﺛﺎﻡ ﻋﺴﻰ ﺃﻥ ﻳﻌﺘﻘﻚ ﺍﷲ ﻣﻦ ﺍﻟﻨﺎﺭ‪،‬‬
‫ﻭﻟﻴﻜﻦ ﺫﻟﻚ ﺑﻤﺴﺎﺭﻋﺔ ﻣﻨﻚ ﻣﻦ ﺃﻭﻝ ﻟﻴﻠﺔ ﻣﻦ ﺭﻣﻀﺎﻥ ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ‬
‫ﺎﻥ ﺻﻔ ﹶﱢﺪ ﹺ‬ ‫ﹴ ﹺ‬ ‫ﻮﻝ ﺍﷲﹺ ☺‪» :‬ﺇﹺ ﹶﺫﺍ ﹶﻛ ﹶ‬
‫ﺕ‬ ‫ﺎﻥ ﹶﺃ ﱠﻭ ﹸﻝ ﹶﻟ ﹾﻴ ﹶﻠﺔ ﻣ ﹾﻦ ﹶﺷ ﹾﻬ ﹺﺮ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ ﹸ‬ ‫ﭬ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬
‫ﹺ‬ ‫ﲔ‪ ،‬ﹶﻭ ﹶﻣ ﹶﺮ ﹶﺩ ﹸﺓ ﹺ‬ ‫ﹺ‬
‫ﺎﺏ‪ ،‬ﹶﻭ ﹸﻓ ﱢﺘ ﹶﺤ ﹾﺖ‬ ‫ﺍﺏ ﺍﻟﻨﱠ ﹺﺎﺭ‪ ،‬ﹶﻓ ﹶﻠ ﹾﻢ ﹸﻳ ﹾﻔ ﹶﺘ ﹾﺢ ﻣ ﹾﻨ ﹶﻬﺎ ﹶﺑ ﹲ‬
‫ﺍﳉ ﱢﻦ‪ ،‬ﹶﻭ ﹸﻏ ﱢﻠ ﹶﻘ ﹾﺖ ﹶﺃ ﹾﺑ ﹶﻮ ﹸ‬ ‫ﺍﻟﺸﻴﺎﻃ ﹸ‬
‫ﺍﳋ ﹾ ﹺﲑ ﹶﺃ ﹾﻗﺒﹺ ﹾﻞ‪ ،‬ﹶﻭ ﹶﻳﺎ‬
‫ﺎﻏ ﹶﻲ ﹶ‬ ‫ﺎﺩ‪ :‬ﻳﺎ ﺑ ﹺ‬ ‫ﹴ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﺃﺑﻮﺍﺏ ﹶ ﹺ‬
‫ﺎﺏ‪ ،‬ﹶﻭ ﹸﻳﻨﹶﺎﺩﻱ ﹸﻣﻨﹶ ﹶ ﹶ‬ ‫ﺍﳉﻨﱠﺔ‪ ،‬ﹶﻓ ﹶﻠ ﹾﻢ ﹸﻳ ﹾﻐ ﹶﻠ ﹾﻖ ﻣ ﹾﻨ ﹶﻬﺎ ﹶﺑ ﹲ‬ ‫ﹾﹶ ﹸ‬
‫ﻟﻚ ﹸﻛ ﱡﻞ ﹶﻟ ﹾﻴ ﹶﻠ ﹴﺔ« )ﺭﻭﺍﻩ ﺍﻟﱰﻣﺬﻱ(‪.‬‬ ‫ﺎﺀ ﹺﻣ ﹶﻦ ﺍﻟﻨﱠ ﹺﺎﺭ‪ ،‬ﹶﻭ ﹶﺫ ﹶ‬ ‫ﹶﺑﺎﻏ ﹶﻲ ﺍﻟﴩ ﹶﺃ ﹾﻗﴫ‪ ،‬ﹶﻭﷲﹺ ﹸﻋ ﹶﺘ ﹶﻘ ﹸ‬
‫ﹺ‬

‫‪ .٧‬ﺇﺫﺍ ﻛﻨﺖ ﻣﻦ ﺃﻫﻞ ﺍﳋﲑ ﺍﳌﺴﺎﺭﻋﲔ ﺇﻟﻴﻪ ﰲ ﺭﻣﻀﺎﻥ ﻓﺎﺑﴩ ﺑﻜﻞ ﺧﲑ؛‬
‫ﺎﺏ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺‪ ،‬ﹶﻋ ﹺﻦ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺‬ ‫ﳊﺪﻳﺚ ﹶﻋ ﹾﺮ ﹶﻓ ﹶﺠﺔ ﹶﭬ‪ ،‬ﹶﻋ ﹾﻦ ﹶﺭ ﹸﺟ ﹴﻞ ﹺﻣ ﹾﻦ ﹶﺃ ﹾﺻ ﹶﺤ ﹺ‬
‫ﺍﺏ ﺍﻟ ﱠﻨ ﹺﺎﺭ‪،‬‬ ‫ﹺ ﹺ‬ ‫ﺎﻥ ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ » :‬ﹸﺗ ﹾﻔ ﹶﺘﺢ ﻓﹺ ﹺﻴﻪ ﹶﺃﺑﻮﺍﺏ ﹾﹶ ﹺ‬
‫ﺍﳉ ﱠﻨﺔ ﹶﻭ ﹸﺗ ﹾﻐ ﹶﻠ ﹸﻖ ﻓﻴﻪ ﹶﺃ ﹾﺑ ﹶﻮ ﹸ‬ ‫ﹾﹶ ﹸ‬ ‫ﹸ‬ ‫ﹶﺃ ﱠﻧ ﹸﻪ ﹶﺫﻛ ﹶﹶﺮ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﺍﳋ ﹾ ﹺﲑ ﹶﻫ ﹸﻠ ﱠﻢ‪ ،‬ﹶﻭ ﹶﻳﺎ‬ ‫ﺎﺩ ﹸﻛ ﱠﻞ ﹶﻟﻴ ﹶﻠ ﹴﺔ‪ :‬ﻳﺎ ﺑ ﹺ‬
‫ﺎﻏ ﹶﻲ ﹾﹶ‬ ‫ﺎﺩﻱ ﻓﹺ ﹺﻴﻪ ﻣﻨﹶ ﹴ‬ ‫ﻭ ﹸﺗﺼﻔ ﹸﱠﺪ ﻓﹺ ﹺﻴﻪ ﺍﻟﺸﻴﺎﻃﹺﲔ‪ ،‬ﻭﻳﻨﹶ ﹺ‬
‫ﹾ ﹶ ﹶ‬ ‫ﹸ‬ ‫ﹸ ﹶﹸ‬ ‫ﹶ ﹶ‬
‫ﺎﻥ« )ﺭﻭﺍﻩ ﺃﲪﺪ(‪.‬‬ ‫ﺎﻏ ﹶﻲ ﺍﻟﴩ ﹶﺃ ﹾﻗﴫ‪ ،‬ﹶﺣ ﱠﺘﻰ ﹶﻳ ﹾﻨ ﹶﻘﴤ ﹶﺭ ﹶﻣ ﹶﻀ ﹸ‬ ‫ﺑ ﹺ‬
‫ﹶ‬

‫<‬

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‫‪ S ‬‬

‫‪ ☺  ‬‬

‫ﻮﻝ ﺍﷲﹺ‬ ‫ﹶ‬ ‫ﹺ‬

‫ﹶﻋ ﹺﻦ ﺍ ﹾﺑ ﹺﻦ ﹸﻋ ﹶﻤ ﹶﺮ ﭭ ﹶﻗ ﹶﺎﻝ‪ » :‬ﹶﺗ ﹶﺮﺍﺋﹶﻰ ﺍﻟﻨﱠ ﹸ‬
‫ﺎﺱ ﹾﺍﳍ ﹶﻼ ﹶﻝ‪ ،‬ﻓﹶﺄ ﹾﺧ ﹶ ﹾ‬
‫ﱪ ﹸﺕ ﹶﺭ ﹸﺳ ﹶ‬
‫ﺼﻴﺎﻣ ﹺﻪ« )ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ(‪.‬‬‫☺‪ ،‬ﹶﺃﲏ ﺭ ﹶﺃﻳ ﹸﺘﻪ ﻓﹶﺼﺎﻣﻪ‪ ،‬ﻭ ﹶﺃﻣﺮ ﺍﻟﻨﱠﺎﺱ ﺑﹺ ﹺ‬
‫ﹶ‬ ‫ﱢ ﹶ ﹾ ﹸ ﹶ ﹶﹸ ﹶ ﹶﹶ‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫ﺇﺫﺍ ﻋﻠﻤﺖ ﺑﺪﺧﻮﻝ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓﺈﻧﻪ ﳚﺐ ﻋﻠﻴﻚ ﺃﻥ ﺗﺼﻮﻣﻪ؛ ﻟﻘﻮﻟﻪ‬
‫ﺗﻌﺎﱃ‪ :‬ﱹ‪y x w v u‬ﱸ ]ﺍﻟﺒﻘﺮﺓ‪ ،[١٨٥ :‬ﻭﺃﻥ ﲥﺘﻢ ﺑﺼﻴﺎﻡ‬
‫ﺭﻣﻀﺎﻥ ﺍﻫﺘﲈﻣ ﹰﺎ ﻋﻈﻴﲈﹰ‪ ،‬ﻭﻫﺬﺍ ﺍﻻﻫﺘﲈﻡ ﺑﲈ ﻳﲇ‪:‬‬

‫ﺃ ـ ﺃﻥ ﺗﺼﻮﻡ ﺭﻣﻀﺎﻥ ﺇﻳﲈﻧ ﹰﺎ ﺑﺄﻥ ﺍﷲ ﻓﺮﺽ ﺻﻴﺎﻡ ﺭﻣﻀﺎﻥ‪ ،‬ﻭﺃﻥ ﲢﺘﺴﺐ‬

‫»ﻣ ﹾﻦ ﹶﺻ ﹶﺎﻡ‬ ‫ﺍﻷﺟﺮ ﰲ ﺻﻮﻣﻪ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﻫﺮﻳﺮ ﹶﺓ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﺭﺳ ﹸ ﹺ‬
‫ﻮﻝ ﺍﷲ ☺‪ :‬ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹸ ﹶﹾﹶ‬
‫ﺍﺣﺘﹺ ﹶﺴﺎ ﹰﺑﺎ‪ ،‬ﻏ ﹺﹸﻔ ﹶﺮ ﹶﻟ ﹸﻪ ﹶﻣﺎ ﹶﺗ ﹶﻘ ﱠﺪ ﹶﻡ ﹺﻣ ﹾﻦ ﹶﺫ ﹾﻧﺒﹺ ﹺﻪ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬
‫ﺎﻥ‪ ،‬ﺇﹺ ﹶﻳﲈﻧﹰﺎ ﹶﻭ ﹾ‬
‫ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬

‫ﺏ ـ ﺃﻥ ﲢﺬﺭ ﻣﻦ ﺍﻟﺮﻳﺎﺀ ﰲ ﺻﻴﺎﻣﻚ ﻭﰲ ﻛﻞ ﻋﺒﺎﺩﺗﻚ؛ ﻷﻥ ﺍﻟﺮﻳﺎﺀ ﴍﻙ‬

‫»ﻣ ﹾﻦ‬ ‫ﻮﻝ‪ :‬ﹶ‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﺃﺻﻐﺮ‪ ،‬ﻭﰲ ﺣﺪﻳﺚ ﹶﺷ ﱠﺪﺍ ﹲﺩ ‪ :‬ﹶﻓﺈﹺ ﱢﲏ ﹶﻗ ﹾﺪ ﹶﺳ ﹺﻤ ﹾﻌ ﹸﺖ ﹶﺭ ﹸﺳ ﹶ‬
‫ﴍﻙ‪ ،‬ﹶﻭ ﹶﻣ ﹾﻦ ﹶﺗ ﹶﺼ ﱠﺪ ﹶﻕ ﹸﻳ ﹶﺮﺍﺋﹺﻲ ﹶﻓ ﹶﻘ ﹾﺪ‬
‫ﴍﻙ‪ ،‬ﹶﻭ ﹶﻣ ﹾﻦ ﹶﺻ ﹶﺎﻡ ﹸﻳ ﹶﺮﺍﺋﹺﻲ ﹶﻓ ﹶﻘ ﹾﺪ ﹶﺃ ﹶ‬‫ﹶﺻ ﱠﲆ ﹸﻳ ﹶﺮﺍﺋﹺﻲ ﹶﻓ ﹶﻘ ﹾﺪ ﹶﺃ ﹶ‬
‫ﴍﻙ« )ﺭﻭﺍﻩ ﺃﲪﺪ‪ ،‬ﻭﺍﳊﺎﻛﻢ ﻣﻦ ﻃﺮﻳﻖ ﺷﻬﺮ ﺑﻦ ﺣﻮﺷﺐ‪ ،‬ﻭﻗﺪ ﺿﻌﻒ(‪.‬‬ ‫ﹶﺃ ﹶ‬

‫‪١٠‬‬
 ‫‪ S ‬‬

‫ﺝ ـ ﺃﻥ ﺗﺘﺠﻨﺐ ﺍﳌﻔﻄﺮﺍﺕ ﻣﻦ ﺍﻷﻛﻞ ﻭﺍﻟﴩﺏ ﻭﺍﳉﲈﻉ‪ ،‬ﻭﺗﻌﻤﺪ ﺍﻧﺰﺍﻝ‬

‫ﺍﳌﻨﻲ ﺑﻤﺒﺎﴍﺓ ﺃﻭ ﻗﺒﻠﺔ‪ ،‬ﻭﺗﺘﺠﻨﺐ ﺍﳊﺠﺎﻣﺔ ﻭﻛﻞ ﺍﳌﻔﻄﺮﺍﺕ‪ ،‬ﻓﻼ ﺗﺘﻌﻤﺪ ﻓﻌﻠﻬﺎ‬
‫ﰲ ﳖﺎﺭ ﺻﻴﺎﻣﻚ‪.‬‬

‫ﺩ ـ ﺃﻥ ﺗﺘﺠﻨﺐ ﻛﻞ ﻣﺎ ﻳﺬﻫﺐ ﺑﺜﻮﺍﺏ ﺻﻮﻣﻚ‪ ،‬ﻭﻣﻦ ﺫﻟﻚ ﻛﻞ ﻗﻮﻝ ﳏﺮﻡ‪،‬‬

‫‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﺭﺳ ﹸ ﹺ‬
‫»ﻣ ﹾﻦ‬
‫ﻮﻝ ﺍﷲ ☺‪ :‬ﹶ‬ ‫ﹶ ﹸ‬ ‫ﻭﻛﻞ ﻓﻌﻞ ﳏﺮﻡ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ‬
‫ﹺ‬
‫ﻭﺭ ﹶﻭﺍﻟ ﹶﻌ ﹶﻤ ﹶﻞ ﺑﹺﻪ‪ ،‬ﹶﻓ ﹶﻠ ﹾﻴ ﹶﺲ ﷲﹺ ﹶﺣ ﹶ‬
‫ﺎﺟ ﹲﺔ ﹺﰲ ﹶﺃ ﹾﻥ ﹶﻳ ﹶﺪ ﹶﻉ ﹶﻃ ﹶﻌ ﹶﺎﻣ ﹸﻪ ﹶﻭﴍﺍ ﹶﺑ ﹸﻪ«‬ ‫ﹶﱂ ﹶﻳ ﹶﺪ ﹾﻉ ﹶﻗ ﹾﻮ ﹶﻝ ﺍﻟ ﱡﺰ ﹺ‬
‫ﹾ‬
‫)ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬

‫ﻫـ ـ ﺃﻥ ﺗﺘﺠﻨﺐ ﺍﳉﻬﻞ ﻋﲆ ﺃﻱ ﺃﺣﺪ ﻣﻦ ﺍﻷﻫﻞ ﺃﻭ ﺍﻷﻭﻻﺩ ﺃﻭ ﻏﲑﻫﻢ؛‬

‫ﻭﺭ ﹶﻭﺍﻟ ﹶﻌ ﹶﻤ ﹶﻞ ﺑﹺ ﹺﻪ‬
‫»ﻣ ﹾﻦ ﹶﱂ ﹶﻳ ﹶﺪ ﹾﻉ ﹶﻗ ﹾﻮ ﹶﻝ ﺍﻟ ﱡﺰ ﹺ‬
‫ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ‪ ،‬ﹶﻋ ﹺﻦ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶ ﹾ‬
‫ﺎﺟ ﹲﺔ ﹶﺃ ﹾﻥ ﹶﻳ ﹶﺪ ﹶﻉ ﹶﻃ ﹶﻌ ﹶﺎﻣ ﹸﻪ ﹶﻭﴍﺍ ﹶﺑ ﹸﻪ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪ .‬ﺍﳉﻬﻞ‪:‬‬ ‫ﺍﳉ ﹾﻬﻞ‪ ،‬ﹶﻓ ﹶﻠ ﹾﻴ ﹶﺲ ﷲﹺ ﹶﺣ ﹶ‬ ‫ﹶﻭ ﹶ‬
‫ﻓﻌﻞ ﺍﳉﻬﻞ‪ ،‬ﻭﺍﻟﺴﻔﺎﻫﺔ ﻣﻊ ﺍﻟﻨﺎﺱ‪.‬‬

‫ﻭ ـ ﺃﻥ ﺗﻘﻮﻡ ﺑﺎﻟﻮﺍﺟﺐ ﰲ ﺍﻟﺼﻴﺎﻡ ﺑﺄﻥ ﺗﺒﻴﺖ ﺍﻟﻨﻴﺔ ﻣﻦ ﺍﻟﻠﻴﻞ ﻟﺼﻴﺎﻡ ﻛﻞ‬

‫ﺍﻟﺼﻴﺎﻡ ﹶﻗ ﹾﺒ ﹶﻞ‬ ‫‪ ،‬ﹶﻋ ﹺﻦ ﺍﻟﻨﱠﺒﹺﻲ ☺‪ ،‬ﹶﻗ ﹶﺎﻝ‪» :‬ﻣﻦ ﹶﱂ ﻳﺒﻴ ﹺ‬
‫ﹶ‬ ‫ﺖ‬ ‫ﹶ ﹾ ﹾﹸﹶﱢ‬ ‫ﱢ‬ ‫ﻳﻮﻡ ؛ ﳊﺪﻳﺚ ﹶﺣ ﹾﻔ ﹶﺼ ﹶﺔ ڤ‬
‫ﺻﻴﺎﻡ ﹶﻟ ﹸﻪ« )ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ(‪.‬‬
‫ﹶ‬ ‫ﺍ ﹾﻟﻔ ﹾﹶﺠ ﹺﺮ‪ ،‬ﻓ ﹶﹶﻼ‬

‫ﺯ ـ ﺃﻥ ﺗﻨﻮﻱ ﺍﻟﺼﻮﻡ ﺍﳌﴩﻭﻉ )ﲤﺴﻚ ﻋﻦ ﺍﳌﻔﻄﺮﺍﺕ ﺑﻨﻴﺔ ﺍﻟﺘﻌﺒﺪ ﷲ ﻣﻦ‬

‫ﻃﻠﻮﻉ ﺍﻟﻔﺠﺮ ﺍﻟﺜﺎﲏ ﺇﱃ ﻏﺮﻭﺏ ﺍﻟﺸﻤﺲ(؛ ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ‪ :‬ﱹ‪S R Q P‬‬

‫‪١١‬‬
‫‪ S ‬‬

‫‪T‬ﱸ ]ﺍﻟﺒﻘﺮﺓ‪.[١٨٧ :‬‬

‫ﺡ ـ ﺃﻥ ﺗﺘﺠﻨﺐ ﺍﻟﺮﻓﺚ )ﺍﳉﲈﻉ ﻭﺩﻭﺍﻋﻴﻪ ﻭﺍﻟﻜﻼﻡ ﻭﺍﻟﻔﻌﻞ ﺍﻟﻔﺎﺣﺶ(؛‬

‫ﻼ ﹶﻳ ﹾﺮ ﹾ‬
‫ﻓﺚ‬ ‫»ﺍﻟﺼﻴﺎﻡ ﹸﺟﻨﱠ ﹲﺔ‪ ،‬ﹶﻓ ﹶ‬
‫ﹸ‬ ‫ﻮﻝ ﺍﷲﹺ ☺‪ ،‬ﹶﻗ ﹶﺎﻝ‪:‬‬
‫ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺭ ﹸﺳ ﹶ‬
‫ﹶﻭﻻﹶ ﹶ ﹾ‬
‫ﳚ ﹶﻬ ﹾﻞ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬

‫ﻁ ـ ﲡﻨﺐ ﺍﳋﺼﺎﻡ ﻭﺍﻟﺼﻴﺎﺡ ﰲ ﺻﻮﻣﻚ؛ ﳊﺪﻳﺚ ﹺﺃﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ‪،‬‬

‫ﺍﻟﺼﻴﺎﻡ‪ ،‬ﹶﻓﺈﹺ ﱠﻧ ﹸﻪ‬
‫ﹶ‬ ‫ﻮﻝ ﺍﷲﹺ ☺‪ :‬ﹶﻗ ﹶﺎﻝ ﺍﷲﹸ‪ » :‬ﹸﻛ ﱡﻞ ﹶﻋ ﹶﻤ ﹺﻞ ﺍ ﹾﺑ ﹺﻦ ﺁ ﹶﺩ ﹶﻡ ﹶﻟ ﹸﻪ ﺇﹺﻻﱠ‬ ‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬
‫ﹸﺚ ﹶﻭﻻﹶ‬ ‫ﺎﻥ ﹶﻳ ﹾﻮ ﹸﻡ ﹶﺻ ﹾﻮ ﹺﻡ ﹶﺃ ﹶﺣ ﹺﺪ ﹸﻛ ﹾﻢ ﹶﻓ ﹶ‬
‫ﻼ ﹶﻳ ﹾﺮﻓ ﹾ‬ ‫ﺍﻟﺼﻴﺎﻡ ﹸﺟ ﱠﻨ ﹲﺔ‪ ،‬ﹶﻭﺇﹺ ﹶﺫﺍ ﹶﻛ ﹶ‬
‫ﹸ‬ ‫ﹺﱄ ﹶﻭ ﹶﺃﻧﹶﺎ ﹶﺃ ﹾﺟ ﹺﺰﻱ ﺑﹺ ﹺﻪ‪ ،‬ﹶﻭ‬
‫ﹶﻳ ﹾﺼ ﹶﺨ ﹾﺐ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪ ،‬ﺍﻟﺼﺨﺐ ﺍﳋﺼﺎﻡ ﻭﺍﻟﺼﻴﺎﺡ‪.‬‬
‫»ﺇﲏ ﹶﺻﺎﺋﹺ ﹲﻢ‪ ،‬ﱢﺇﲏ ﹶﺻﺎﺋﹺ ﹲﻢ«‪ ،‬ﻓﺈﻥ‬ ‫ﻱ ـ ﺇﺫﺍ ﺳﺎ ﱠﺑﻚ ﺃﺣﺪﹲ ﺃﻭ ﻗﺎﺗﻠﻚ ﻓﻘﻞ‪ :‬ﱢ‬
‫ﻃﺒﻘﺖ ﻣﺎ ﺫﻛﺮﻧﺎﻩ ﻟﻚ ﻓﺈﻧﻚ ﲢﺼﻞ ﻋﲆ ﺻﻮﻡ ﳛﻘﻖ ﻟﻚ ﺍﻟﺘﻘﻮ￯ ﺍﳊﻘﻴﻘﻴﺔ‪:‬‬
‫ﱹ? @ﱸ ]ﺍﻟﺒﻘﺮﺓ‪.[١٨٣ :‬‬

‫<‬

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 ‫‪ S ‬‬

‫‪☺‬‬

‫ﻮﻝ ﺍﷲﹺ ☺ ﺍ ﱠﺗﺨﹶ ﹶﺬ ﹸﺣ ﹾﺠ ﹶﺮ ﹰﺓ ـ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﺣ ﹺﺴ ﹾﺒ ﹸﺖ‬ ‫ﹶﻋ ﹾﻦ ﹶﺯ ﹾﻳ ﹺﺪ ﹾﺑ ﹺﻦ ﹶﺛﺎﺑﹺ ﹴﺖ ﭬ‪ :‬ﹶﺃ ﱠﻥ ﹶﺭ ﹸﺳ ﹶ‬

‫ﺎﺱ ﹺﻣ ﹾﻦ‬ ‫ﹺﹺ‬
‫ﺎﱄ‪ ،‬ﹶﻓ ﹶﺼ ﱠﲆ ﺑﹺ ﹶﺼﻼﹶﺗﻪ ﹶﻧ ﹲ‬
‫ﹺ‬
‫ﺎﻥ‪ ،‬ﹶﻓ ﹶﺼ ﱠﲆ ﻓ ﹶﻴﻬﺎ ﹶﻟ ﹶﻴ ﹺ ﹶ‬ ‫ﺼﲑـ ﹺﰲ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬ ‫ﹶﺃ ﱠﻧ ﹸﻪ ﹶﻗ ﹶﺎﻝ ﹺﻣ ﹾﻦ ﹶﺣ ﹴ‬
‫ﹾﺖ ﺍ ﱠﻟ ﹺﺬﻱ‬‫ﹶﺃ ﹾﺻ ﹶﺤﺎﺑﹺ ﹺﻪ‪ ،‬ﹶﻓ ﹶﻠ ﱠﲈ ﹶﻋ ﹺﻠ ﹶﻢ ﹺ ﹺﲠ ﹾﻢ ﹶﺟ ﹶﻌ ﹶﻞ ﹶﻳ ﹾﻘ ﹸﻌ ﹸﺪ‪ ،‬ﻓﹶﺨﹶ ﹶﺮ ﹶﺝ ﺇﹺ ﹶﻟ ﹾﻴ ﹺﻬ ﹾﻢ ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ » :‬ﹶﻗ ﹾﺪ ﹶﻋ ﹶﺮﻓ ﹸ‬
‫ﻴﻌﻜ ﹾﹸﻢ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬ ‫ﺭ ﹶﺃﻳ ﹸﺖ ﹺﻣﻦ ﺻﻨ ﹺ ﹺ‬
‫ﹾ ﹶ‬ ‫ﹶ ﹾ‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫)ﺳﻨﱢﻴﺔ( ﻗﻴﺎﻡ‬ ‫‪١‬ـ ﺍﻫﺘﻢ ﺑﻘﻴﺎﻡ ﺭﻣﻀﺎﻥ ﻭﻟﻴﻜﻦ ﻗﻴﺎﻣﻚ ﺇﻳﲈﻧ ﹰﺎ ﺑﻤﴩﻭﻋﻴﺔ ﹸ‬
‫ﺭﻣﻀﺎﻥ‪ ،‬ﻭﺃﻥ ﲢﺘﺴﺐ ﺍﻷﺟﺮ ﻭﺍﻟﺜﻮﺍﺏ ﻋﻨﺪ ﺍﷲ ﰲ ﻗﻴﺎﻣﻪ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ‬
‫ﺍﺣﺘﹺ ﹶﺴﺎ ﹰﺑﺎ‪ ،‬ﻏ ﹺﹸﻔ ﹶﺮ ﹶﻟ ﹸﻪ ﹶﻣﺎ ﹶﺗ ﹶﻘ ﱠﺪ ﹶﻡ‬ ‫ﹶﺃ ﱠﻥ ﺭﺳ ﹶ ﹺ‬
‫ﺎﻥ ﺇﹺ ﹶﻳﲈﻧﹰﺎ ﹶﻭ ﹾ‬
‫»ﻣ ﹾﻦ ﹶﻗ ﹶﺎﻡ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﻮﻝ ﺍﷲ ☺ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶ‬ ‫ﹶ ﹸ‬
‫ﹺﻣ ﹾﻦ ﹶﺫ ﹾﻧﺒﹺ ﹺﻪ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬
‫‪٢‬ـ ﻭﺍﻋﻠﻢ ﺃﻥ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ﰲ ﺭﻣﻀﺎﻥ ﻟﻴﺲ ﻭﺍﺟﺒ ﹰﺎ‪ ،‬ﻭﺇﻧﲈ ﻫﻮ ﹸﺳﻨﱠﺔ ﻓﻘﻂ‬
‫ﻮﻝ ﺍﷲﹺ ☺‬ ‫ﹶﺎﻥ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﻭﻓﻴﻪ ﻓﻀﻞ ﻋﻈﻴﻢ ﺟﺪ ﹰﺍ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﻛ ﹶ‬
‫»ﻣ ﹾﻦ ﹶﻗ ﹶﺎﻡ‬
‫ﻮﻝ‪ :‬ﹶ‬ ‫ﻳﻤ ﹴﺔ‪ ،‬ﹶﻓ ﹶﻴ ﹸﻘ ﹸ‬ ‫ﹺ ﹺ‬
‫ﹶﲑ ﹶﺃ ﹾﻥ ﹶﻳ ﹾﺄ ﹸﻣ ﹶﺮ ﹸﻫ ﹾﻢ ﻓﻴﻪ ﺑﹺ ﹶﻌ ﹺﺰ ﹶ‬ ‫ﺎﻥ ﹺﻣ ﹾﻦ ﻏ ﹾ ﹺ‬ ‫ﱢﺐ ﹺﰲ ﹺﻗ ﹶﻴﺎ ﹺﻡ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬‫ﹸﻳ ﹶﺮﻏ ﹸ‬
‫ﻮﻝ ﺍﷲﹺ ☺‬ ‫ﺍﺣﺘﹺ ﹶﺴﺎ ﹰﺑﺎ‪ ،‬ﻏ ﹺﹸﻔ ﹶﺮ ﹶﻟ ﹸﻪ ﹶﻣﺎ ﹶﺗ ﹶﻘ ﱠﺪ ﹶﻡ ﹺﻣ ﹾﻦ ﹶﺫ ﹾﻧﺒﹺ ﹺﻪ«‪ ،‬ﹶﻓ ﹸﺘ ﹸﻮ ﱢ ﹶﰲ ﹶﺭ ﹸﺳ ﹸ‬
‫ﺎﻥ ﺇﹺ ﹶﻳﲈﻧﹰﺎ ﹶﻭ ﹾ‬
‫ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﹶﺎﻥ ﹾﺍﻷﹶ ﹾﻣ ﹸﺮ ﹶﻋ ﹶﲆ ﹶﺫﻟﹺ ﹶﻚ ﹺﰲ ﹺﺧ ﹶﻼ ﹶﻓ ﹺﺔ ﹶﺃ ﹺﰊ ﹶﺑﻜ ﹴﹾﺮ‪ ،‬ﹶﻭ ﹶﺻ ﹾﺪ ﹰﺭﺍ ﹺﻣ ﹾﻦ‬ ‫ﹶﻭ ﹾﺍﻷﹶ ﹾﻣ ﹸﺮ ﹶﻋ ﹶﲆ ﹶﺫﻟﹺ ﹶﻚ‪ ،‬ﹸﺛ ﱠﻢ ﻛ ﹶ‬
‫ﹺﺧ ﹶﻼ ﹶﻓ ﹺﺔ ﹸﻋ ﹶﻤ ﹶﺮ ﹶﻋ ﹶﲆ ﹶﺫﻟﹺ ﹶﻚ‪) ..‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬

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‫‪ S ‬‬

‫‪٣‬ـ ﻭﺇﺫﺍ ﺻﻠﻴﺖ ﻣﻊ ﺍﻹﻣﺎﻡ ﻓﻼ ﺗﻨﴫﻑ ﺣﺘﻰ ﻳﻨﴫﻑ ﺍﻹﻣﺎﻡ؛ ﳊﺪﻳﺚ‬ ‫ـ‬
‫ﴫﻑ ﹸﺣ ﹺﺴ ﹶﺐ ﹶﻟ ﹸﻪ ﹺﻗ ﹶﻴ ﹸﺎﻡ‬
‫ﹶ‬ ‫ﺍﻟﺮ ﹸﺟ ﹶﻞ ﺇﹺ ﹶﺫﺍ ﹶﺻ ﱠﲆ ﹶﻣ ﹶﻊ ﹾ ﹺ‬
‫ﺍﻹ ﹶﻣﺎ ﹺﻡ ﹶﺣ ﱠﺘﻰ ﹶﻳ ﹾﻨ‬ ‫ﺃﰊ ﺫﺭ ﭬ‪» :‬ﺇﹺ ﱠﻥ ﱠ‬
‫ﹶﻟ ﹾﻴ ﹶﻠ ﹴﺔ« )ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ‪ ،‬ﻭﺍﻟﱰﻣﺬﻱ‪ ،‬ﻭﺍﻟﻨﺴﺎﺋﻲ(‪.‬‬
‫‪٤‬ـ ﻭﺇﺫﺍ ﺻﻠﻴﺖ ﻣﻊ ﺍﻹﻣﺎﻡ ﻓﺎﺳﺘﻤﺮ ﻣﻌﻪ ﺣﺘﻰ ﻟﻮ ﺯﺍﺩ ﻋﲆ ﺃﺣﺪ￯ ﻋﴩﺓ‬
‫ﺭﻛﻌﺔ؛ ﻷﻧﻪ ﻟﻴﺲ ﻟﻘﻴﺎﻡ ﺍﻟﻠﻴﻞ ﻋﺪﺩ ﻣﻌﲔ ﳏﺪﺩ‪ ،‬ﻭﺍﺑﺤﺚ ﻋﻦ ﺍﻹﻣﺎﻡ ﺍﻟﺬﻱ‬
‫ﻳﻜﻮﻥ ﻋﺎﳌ ﹰﺎ ﻓﻘﻴﻬ ﹰﺎ ﻓﻴﻄﺒﻖ ﺍﻟﺼﻼﺓ ﻛﲈ ﺟﺎﺀﺕ ﻋﻦ ﺍﻟﻨﺒﻲ ☺‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺣﺴﻦ‬
‫ﺍﻟﺼﻮﺕ ﻓﺘﺨﺸﻊ ﰲ ﺻﻼﺗﻚ ﺧﻠﻔﻪ ﻓﺼﻞ ﻭﺭﺍﺀﻩ؛ ﳊﺪﻳﺚ ﹶﺟﺎﺑﹺ ﹴﺮ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ‬
‫ﺁﻥ ﺍ ﱠﻟ ﹺﺬﻱ ﺇﹺ ﹶﺫﺍ ﹶﺳ ﹺﻤ ﹾﻌ ﹸﺘ ﹸﻤﻮ ﹸﻩ‬ ‫ﻮﻝ ﺍﷲﹺ ☺‪» :‬ﺇﹺ ﱠﻥ ﹺﻣ ﹾﻦ ﹶﺃ ﹾﺣ ﹶﺴ ﹺﻦ ﺍﻟﻨﱠ ﹺ‬
‫ﺎﺱ ﹶﺻ ﹾﻮ ﹰﺗﺎ ﺑﹺﺎ ﹾﻟ ﹸﻘ ﹾﺮ ﹺ‬ ‫ﹶﺭ ﹸﺳ ﹸ‬
‫ﹶﻳ ﹾﻘ ﹶﺮ ﹸﺃ ﹶﺣ ﹺﺴ ﹾﺒ ﹸﺘ ﹸﻤﻮ ﹸﻩ ﹶﳜﹾﺸﻰ ﺍﷲﱠ« )ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﻪ(‪.‬‬
‫‪٥‬ـ ﻭﺇﺫﺍ ﺻﻠﻴﺖ ﺍﻟﱰﺍﻭﻳﺢ ﻓﺄﺣﺴﻦ ﰲ ﺻﻼﺗﻚ ﻭﺃﻃﻞ ﺃﻭ ﺻﻞ ﺧﻠﻒ‬
‫ﺍﻟﺮ ﹾﲪ ﹺﻦ‪ ،‬ﹶﺃ ﱠﻧ ﹸﻪ‬ ‫ﹺ‬
‫ﺍﻹﻣﺎﻡ ﺍﻟﺬﻱ ﳛﺴﻦ ﺍﻟﺼﻼﺓ ﻭﻳﻄﻴﻠﻬﺎ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹶﺳ ﹶﻠ ﹶﻤ ﹶﺔ ﹾﺑ ﹺﻦ ﹶﻋ ﹾﺒﺪ ﱠ‬
‫ﺎﻥ ﹶﻓ ﹶﻘﺎ ﹶﻟ ﹾﺖ‪:‬‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﹺﰲ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬ ‫ﻼ ﹸﺓ ﺭﺳ ﹺ‬
‫ﻒ ﻛﹶﺎ ﹶﻧ ﹾﺖ ﹶﺻ ﹶ ﹶ ﹸ‬ ‫ﹶﺳ ﹶﺄ ﹶﻝ ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ ڤ‪ ،‬ﻛ ﹾﻴ ﹶ‬
‫ﹶﲑ ﹺﻩ ﹶﻋ ﹶﲆ ﺇﹺ ﹾﺣ ﹶﺪ￯ ﹶﻋﴩ ﹶﺓ‬ ‫ﺎﻥ ﹶﻭﻻﹶ ﹺﰲ ﻏ ﹾ ﹺ‬ ‫ﻳﺪ ﹺﰲ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﻳ ﹺﺰ ﹸ‬ ‫ﹶﺎﻥ ﹶﺭ ﹸﺳ ﹸ‬
‫»ﻣﺎ ﻛ ﹶ‬ ‫ﹶ‬
‫ﻮﳍ ﱠﻦ‪ ،‬ﹸﺛ ﱠﻢ ﹸﻳ ﹶﺼ ﱢﲇ ﹶﺃ ﹾﺭ ﹶﺑ ﹰﻌﺎ ﹶﻓ ﹶ‬ ‫ﻼ ﹶﺗﺴ ﹾﻞ ﹶﻋﻦ ﺣﺴﻨﹺ ﹺﻬﻦ ﻭ ﹸﻃ ﹺ‬
‫ﻼ ﹶﺗ ﹶﺴ ﹾﻞ‬ ‫ﹾ ﹸ ﹾ ﱠ ﹶ‬ ‫ﹶﺭ ﹾﻛ ﹶﻌ ﹰﺔ‪ ،‬ﹸﻳ ﹶﺼ ﱢﲇ ﹶﺃ ﹾﺭ ﹶﺑ ﹰﻌﺎ ﹶﻓ ﹶ ﹶ‬
‫ﻮﻝ ﺍﷲﹺ‬ ‫ﻼ ﹰﺛﺎ ﹶﻗﺎ ﹶﻟ ﹾﺖ ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹸﺔ‪ :‬ﹶﻓ ﹸﻘ ﹾﻠ ﹸﺖ ﹶﻳﺎ ﹶﺭ ﹸﺳ ﹶ‬ ‫ﻮﳍ ﱠﻦ‪ ،‬ﹸﺛ ﱠﻢ ﹸﻳ ﹶﺼ ﱢﲇ ﹶﺛ ﹶ‬ ‫ﹶﻋﻦ ﺣﺴﻨﹺ ﹺﻬﻦ ﻭ ﹸﻃ ﹺ‬
‫ﹾ ﹸ ﹾ ﱠ ﹶ‬
‫ﺎﻡ ﹶﻗ ﹾﻠﺒﹺﻲ« )ﺭﻭﺍﻩ‬ ‫ﺎﻥ ﹶﻭﻻﹶ ﹶﻳﻨﹶ ﹸ‬ ‫ﹶﺃ ﹶﺗﻨﹶ ﹸﺎﻡ ﹶﻗ ﹾﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﹸﺗﻮﺗﹺ ﹶﺮ ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﹶ»ﻳﺎ ﹶﻋﺎﺋﹺ ﹶﺸ ﹸﺔ ﺇﹺ ﱠﻥ ﹶﻋ ﹾﻴﻨﹶ ﱠﻲ ﹶﺗﻨﹶ ﹶﺎﻣ ﹺ‬
‫ﺍﻟﺼ ﹶﻼ ﹺﺓ ﹶﺃ ﹾﻓ ﹶﻀ ﹸﻞ‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﺃ ﱡﻱ ﱠ‬ ‫ﺍﻟﺸﻴﺨﺎﻥ(‪ ،‬ﻭﳊﺪﻳﺚ ﹶﺟﺎﺑﹺ ﹴﺮ ﭬ ﹶﻗ ﹶﺎﻝ‪ :‬ﹸﺳ ﹺﺌ ﹶﻞ ﹶﺭ ﹸﺳ ﹸ‬

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 ‫‪ S ‬‬

‫ﻮﻝ ﺍ ﹾﻟ ﹸﻘ ﹸﻨ ﹺ‬
‫ﻮﺕ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪ .‬ﻃﻮﻝ ﺍﻟﻘﻨﻮﺕ‪ :‬ﺃﻱ ﻃﻮﻝ ﺍﻟﻘﻴﺎﻡ‪.‬‬ ‫ﹶﻗ ﹶﺎﻝ‪ » :‬ﹸﻃ ﹸ‬
‫‪٦‬ـ ﺇﺫﺍ ﺻﻠﻴﺖ ﺍﻟﱰﺍﻭﻳﺢ ﻣﻊ ﺍﻹﻣﺎﻡ ﻓﺄﻃﺎﻝ ﺣﺘﻰ ﻗﺮﺏ ﺍﻟﻔﺠﺮ ﻓﻼ ﺗﻜﻦ‬
‫ﻣﻦ ﺃﻫﻞ ﺍﳌﻠﻞ‪ ،‬ﻭﻟﻜﻦ ﺍﺳﺘﻤﺮ ﻣﻊ ﺍﻹﻣﺎﻡ ﰲ ﺻﻼﺗﻪ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹶﺫ ﱟﺭ ﹶﻗ ﹶﺎﻝ‪:‬‬
‫ﺍﻟﺸ ﹾﻬ ﹺﺮ ﹶﺣ ﱠﺘﻰ ﹶﺑ ﹺﻘ ﹶﻲ‬ ‫ﺎﻥ ﹶﻓ ﹶﻠ ﹾﻢ ﹶﻳ ﹸﻘ ﹾﻢ ﺑﹺﻨﹶﺎ ﺷﻴ ﹰﺌﺎ ﹺﻣ ﹾﻦ ﱠ‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬ ‫ﹸﺻﻤﻨﹶﺎ ﻣ ﹶﻊ ﺭﺳ ﹺ‬
‫ﹾ ﹶ ﹶ ﹸ‬
‫ﺎﺩ ﹶﺳ ﹸﺔ ﹶﱂ ﹾ ﹶﻳ ﹸﻘ ﹾﻢ ﺑﹺﻨﹶﺎ‪ ،‬ﹶﻓ ﹶﻠ ﱠﲈ‬‫ﺳﺒﻊ‪ ،‬ﹶﻓ ﹶﻘﺎﻡ ﺑﹺﻨﹶﺎ ﺣ ﱠﺘﻰ ﹶﺫﻫﺐ ﹸﺛ ﹸﻠ ﹸﺚ ﺍﻟ ﱠﻠﻴ ﹺﻞ‪ ،‬ﹶﻓ ﹶﻠﲈ ﻛﹶﺎ ﹶﻧ ﹾﺖ ﺍﻟﺴ ﹺ‬
‫ﱠ‬ ‫ﱠ‬ ‫ﹾ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹾﹲ‬
‫ﻮﻝ ﺍﷲﹺ ﹶﻟ ﹾﻮ ﹶﻧ ﱠﻔ ﹾﻠ ﹶﺘﻨﹶﺎ‬ ‫ﺐ ﹶﺷ ﹾﻄ ﹸﺮ ﺍﻟ ﱠﻠ ﹾﻴ ﹺﻞ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ﹸﺖ ﹶﻳﺎ ﹶﺭ ﹸﺳ ﹶ‬ ‫ﻛﹶﺎ ﹶﻧ ﹾﺖ ﹾ ﹺ‬
‫ﺍﳋﹶﺎﻣ ﹶﺴ ﹸﺔ ﹶﻗ ﹶﺎﻡ ﺑﹺﻨﹶﺎ ﹶﺣ ﱠﺘﻰ ﹶﺫ ﹶﻫ ﹶ‬
‫ﺍﻟﺮ ﹸﺟ ﹶﻞ ﺇﹺ ﹶﺫﺍ ﹶﺻ ﱠﲆ ﹶﻣ ﹶﻊ ﹾ ﹺ‬ ‫ﹺ‬ ‫ﹺﹺ‬ ‫ﹺ‬
‫ﴫﻑ‬‫ﹶ‬ ‫ﺍﻹ ﹶﻣﺎ ﹺﻡ ﹶﺣ ﱠﺘﻰ ﹶﻳ ﹾﻨ‬ ‫ﻗ ﹶﻴ ﹶﺎﻡ ﹶﻫﺬﻩ ﺍﻟ ﱠﻠ ﹾﻴ ﹶﻠﺔ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪» :‬ﺇﹺ ﱠﻥ ﱠ‬
‫ﺍﻟﺮﺍﺑﹺ ﹶﻌ ﹸﺔ ﹶﱂ ﹾ ﹶﻳ ﹸﻘ ﹾﻢ ﹶﻓ ﹶﻠ ﱠﲈ ﻛﹶﺎ ﹶﻧ ﹾﺖ ﺍﻟ ﱠﺜﺎﻟﹺ ﹶﺜ ﹸﺔ ﹶ ﹶ‬ ‫ﹴ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﲨ ﹶﻊ‬ ‫ﹸﺣﺴ ﹶﺐ ﹶﻟ ﹸﻪ ﻗ ﹶﻴ ﹸﺎﻡ ﹶﻟ ﹾﻴ ﹶﻠﺔ«‪ ،‬ﹶﻗ ﹶﺎﻝ ﹶﻓ ﹶﻠ ﱠﲈ ﻛﹶﺎ ﹶﻧ ﹾﺖ ﱠ‬
‫ﺎﺱ ﹶﻓ ﹶﻘ ﹶﺎﻡ ﺑﹺﻨﹶﺎ ﹶﺣ ﱠﺘﻰ ﹶﺧﺸﻴﻨﹶﺎ ﹶﺃ ﹾﻥ ﹶﻳ ﹸﻔﻮ ﹶﺗﻨﹶﺎ ﺍ ﹾﻟ ﹶﻔ ﹶﻼ ﹸﺡ ﹶﻗ ﹶﺎﻝ‪ :‬ﹸﻗ ﹾﻠ ﹸﺖ‪ :‬ﹶﻭ ﹶﻣﺎ‬ ‫ﹺ‬
‫ﹶﺃ ﹾﻫ ﹶﻠ ﹸﻪ ﹶﻭﻧ ﹶﺴ ﹶﺎﺀ ﹸﻩ ﹶﻭﺍﻟﻨﱠ ﹶ‬
‫ﺍﻟﺸ ﹾﻬ ﹺﺮ« )ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ(‪.‬‬ ‫ﻮﺭ ﹸﺛ ﱠﻢ ﹶﱂ ﹾ ﹶﻳ ﹸﻘ ﹾﻢ ﺑﹺ ﹺﻘ ﱠﻴ ﹶﺔ ﱠ‬ ‫ﺍ ﹾﻟ ﹶﻔ ﹶﻼ ﹸﺡ؟ ﹶﻗ ﹶﺎﻝ‪ :‬ﱡ‬
‫»ﺍﻟﺴ ﹸﺤ ﹸ‬
‫‪٧‬ـ ﺍﻷﻓﻀﻞ ﰲ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ﺃﻥ ﻳﻜﻮﻥ ﺭﻛﻌﺘﲔ ﺭﻛﻌﺘﲔ‪ ،‬ﻭﺍﺧﺘﻢ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ‬
‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﻋ ﹾﻦ ﹶﺻﻼ ﹺﹶﺓ‬ ‫ﻼ ﹶﺳ ﹶﺄ ﹶﻝ ﹶﺭ ﹸﺳ ﹶ‬‫ﺑﺎﻟﻮﺗﺮ؛ ﳊﺪﻳﺚ ﺍ ﹾﺑ ﹺﻦ ﹸﻋ ﹶﻤ ﹶﺮ ﭭ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺭ ﹸﺟ ﹰ‬
‫ﻼ ﹸﺓ ﺍﻟ ﱠﻠ ﹾﻴ ﹺﻞ ﹶﻣ ﹾﺜ ﹶﻨﻰ ﻣﺜﻨﻰ‪ ،‬ﹶﻓﺈﹺ ﹶﺫﺍ ﹶﺧﴚ ﹶﺃ ﹶﺣ ﹸﺪ ﹸﻛ ﹸﻢ‬ ‫ﻮﻝ ﺍﷲﹺ ☺‪ :‬ﹶ‬
‫»ﺻ ﹶ‬ ‫ﺍﻟ ﱠﻠ ﹾﻴ ﹺﻞ؛ ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬
‫ﺍﺣ ﹶﺪ ﹰﺓ ﹸﺗﻮﺗﹺ ﹸﺮ ﹶﻟ ﹸﻪ ﹶﻣﺎ ﹶﻗ ﹾﺪ ﹶﺻ ﱠﲆ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪ ..‬ﻭﻟﻘﻮﻟﻪ‬ ‫ﺍﻟﺼﺒﺢ‪ ،‬ﺻ ﱠﲆ ﺭ ﹾﻛﻌ ﹰﺔ ﻭ ﹺ‬
‫ﱡ ﹾ ﹶ ﹶ ﹶ ﹶ ﹶ‬
‫☺‪» :‬ﺍﺟﻌﻠﻮﺍ ﺁﺧﺮ ﺻﻼﺗﻜﻢ ﺑﺎﻟﻠﻴﻞ ﻭﺗﺮ ﹰﺍ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬

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‫‪ S ‬‬

‫‪☺ ‬‬

‫ﻮﻝ ﺍﷲﹺ ☺ ﻳﻔﹾﻄﹺﺮ ﻋ ﹶﲆ ﺭ ﹶﻃﺒ ﹴ‬

‫ﺎﺕ‬ ‫ﻋﻦ ﹶﺃ ﹶﻧ ﹶﺲ ﹾﺑ ﹶﻦ ﹶﻣﺎﻟﹺ ﹴﻚ ﭬ ﻗﺎﻝ‪ » :‬ﹶﻛ ﹶ‬
‫ﺎﻥ ﹶﺭ ﹸﺳ ﹸ‬
‫ﹸ ﹸ ﹶ ﹸ ﹶ‬
‫ﺍﺕ‪ ،‬ﹶﻓﺈﹺ ﹾﻥ ﹶﱂ ﹶﺗﻜﹸﻦ ﺣﺴﺎ ﺣﺴﻮ ﹴ‬
‫ﺎﺕ ﹶﻓﻌ ﹶﲆ ﲤﹶ ﺮ ﹴ‬
‫ﺍﺕ‬ ‫ﹾ ﹾ ﹶ ﹶ ﹶ ﹶ ﹶ‬ ‫ﹶﻗ ﹾﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﹸﻳ ﹶﺼ ﱢ ﹶﲇ‪ ،‬ﹶﻓﺈﹺ ﹾﻥ ﹶﱂ ﹾ ﹶﺗﻜ ﹾﹸﻦ ﹸﺭ ﹶﻃ ﹶﺒ ﹲ ﹶ ﹶ ﹶ‬
‫ﺎﺀ« )ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ(‪.‬‬ ‫ﹺﻣﻦ ﻣ ﹴ‬
‫ﹾ ﹶ‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـ ﺇﺫﺍ ﺃﻓﻄﺮﺕ ﻣﻦ ﺻﻴﺎﻡ ﻳﻮﻣﻚ ﻓﺎﻓﻄﺮ ﻋﲆ ﺍﻟﺮﻃﺐ‪ ،‬ﻭﻟﺘﻜﻦ ﺭﻃﺒﺎﺕ‬
‫ﻗﻠﻴﻼﺕ‪ ،‬ﻓﺈﻥ ﱂ ﲡﺪ ﺭﻃﺒ ﹰﺎ ﻓﻌﲆ ﲤﺮﺍﺕ‪ ،‬ﻓﺈﻥ ﱂ ﲡﺪ ﲤﺮﺍﺕ ﻓﻌﲆ ﺣﺴﻮﺍﺕ ﻣﻦ‬
‫ﺍﻟﺴﻨﱠﺔ ﰲ ﺃﻥ ﺗﺸﱰﻱ ﺭﻃﺒ ﹰﺎ ﻟﻠﻔﻄﺮ‪ ،‬ﻓﺈﻥ ﱂ ﲡﺪ‬
‫ﻣﺎﺀ‪ ،‬ﻭﺍﺟﺘﻬﺪ ﺃﻥ ﺗﻄﺒﻖ ﻫﺬﻩ ﹸ‬
‫ﺍﻟﺮﻃﺐ ﻓﺎﺷﱰ ﲤﺮ ﹰﺍ‪ ،‬ﻓﺈﻥ ﱂ ﲡﺪ ﻓﺎﻓﻄﺮ ﻋﲆ ﺍﳌﺎﺀ‪.‬‬

‫‪٢‬ـ ﺇﺫﺍ ﺍﻓﻄﺮﺕ ﻣﻦ ﺍﻟﺼﻴﺎﻡ ﻓﺎﺩﻉ ﺑﲈ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﭭ‬

‫ﻮﻝ ﺍﷲﹺ ☺ ﺇﹺ ﹶﺫﺍ ﹶﺃ ﹾﻓ ﹶﻄ ﹶﺮ ﹶﻗ ﹶﺎﻝ‪ » :‬ﹶﺫ ﹶﻫ ﹶﺐ ﺍﻟ ﱠﻈ ﹶﻤ ﹸﺄ ﹶﻭﺍ ﹾﺑ ﹶﺘ ﱠﻠ ﹾﺖ ﺍ ﹾﻟ ﹸﻌ ﹸﺮ ﹸ‬
‫ﻭﻕ‬ ‫ﹶﺎﻥ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﹶﻗ ﹶﺎﻝ‪ :‬ﻛ ﹶ‬
‫ﺎﺀ ﺍﷲ« )ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ(‪.‬‬ ‫ﹶﻭ ﹶﺛ ﹶﺒ ﹶﺖ ﹾﺍﻷﹶ ﹾﺟ ﹸﺮ ﺇﹺ ﹾﻥ ﹶﺷ ﹶ‬
‫‪٣‬ـ ﻋﺠﻞ ﺍﻟﻔﻄﺮ ﻣﻦ ﺍﻟﺼﻮﻡ ﻓﻮﺭ ﻏﺮﻭﺏ ﺍﻟﺸﻤﺲ ﻭﻻ ﺗﺘﺄﺧﺮ؛ ﳊﺪﻳﺚ‬ ‫ـ‬
‫ﺎﺱ‬
‫ﺰﺍﻝ ﺍﻟ ﱠﻨ ﹸ‬ ‫ﹶﺳ ﹾﻬ ﹺﻞ ﹾﺑ ﹺﻦ ﹶﺳ ﹾﻌ ﹴﺪ ﺍﻟﺴﺎﻋﺪﻱ ﭬ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺭ ﹸﺳ ﹶ‬
‫ﻮﻝ ﺍﷲﹺ ☺‪ ،‬ﹶﻗ ﹶﺎﻝ‪» :‬ﻻﹶ ﹶﻳ ﹸ‬
‫ﺑﹺ ﹶﺨ ﹾ ﹴﲑ ﹶﻣﺎ ﹶﻋ ﱠﺠ ﹸﻠﻮﺍ ﺍ ﹾﻟ ﹺﻔ ﹾﻄ ﹶﺮ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬

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 ‫‪ S ‬‬

‫‪٤‬ـ ﻟﺘﻜﻦ ﳑﻦ ﻳﻌﺠﻞ ﺍﻹﻓﻄﺎﺭ ﻣﻦ ﺻﻴﺎﻣﻪ ﻭﻳﻌﺠﻞ ﺍﻟﺼﻼﺓ‪ ،‬ﻭﻻ ﺗﻜﻦ ﳑﻦ‬
‫ﴪﻭﻕ ﹶﻋ ﹶﲆ ﹶﻋﺎﺋﹺ ﹶﺸ ﹶﺔ‬ ‫ﹲ‬ ‫ﻳﺆﺧﺮ ﺍﻹﻓﻄﺎﺭ ﻭﺍﻟﺼﻼﺓ‪ ،‬ﻭﻗﺪ ﹶﻗ ﹶﺎﻝ ﹶﻋ ﹺﻄ ﱠﻴ ﹶﺔ‪ » :‬ﹶﺩ ﹶﺧ ﹾﻠ ﹸﺖ ﹶﺃﻧﹶﺎ ﹶﻭ ﹶﻣ‬
‫ﺎﺏ ﹸ ﹶ ﹴ‬ ‫ﻴﻦ ﹶﺭ ﹸﺟ ﹶﻼ ﹺﻥ ﹺﻣ ﹾﻦ ﹶﺃ ﹾﺻ ﹶﺤ ﹺ‬ ‫ﹺﹺ‬
‫ﳘﺎ ﹸﻳ ﹶﻌ ﱢﺠ ﹸﻞ‬ ‫ﳏ ﱠﻤﺪ ☺ ﹶﺃ ﹶﺣ ﹸﺪ ﹸ ﹶ‬ ‫ڤ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠﻨﹶﺎ‪ :‬ﹶﻳﺎ ﹸﺃ ﱠﻡ ﺍ ﹾﻟ ﹸﻤ ﹾﺆﻣﻨ ﹶ‬
‫ﺍﻟﺼ ﹶﻼ ﹶﺓ ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ :‬ﹶﺃ ﱡ ﹸﳞ ﹶﲈ‬ ‫ﺍﻟﺼ ﹶﻼ ﹶﺓ‪ ،‬ﹶﻭ ﹾﺍﻵ ﹶﺧ ﹸﺮ ﹸﻳ ﹶﺆ ﱢﺧ ﹸﺮ ﹾ ﹺ‬
‫ﺍﻹ ﹾﻓ ﹶﻄ ﹶﺎﺭ ﹶﻭ ﹸﻳ ﹶﺆ ﱢﺧ ﹸﺮ ﱠ‬ ‫ﺍﻹ ﹾﻓ ﹶﻄ ﹶﺎﺭ ﹶﻭ ﹸﻳ ﹶﻌ ﱢﺠ ﹸﻞ ﱠ‬ ‫ﹾﹺ‬
‫ﺍﻹ ﹾﻓ ﹶﻄﺎﺭ ﻭﻳﻌﺠ ﹸﻞ ﺍﻟﺼ ﹶﻼ ﹶﺓ ﹶﻗ ﹶﺎﻝ‪ :‬ﹸﻗ ﹾﻠﻨﹶﺎ ﻋﺒ ﹸﺪ ﺍﷲﹺ ﻳﻌﻨﹺﻲ ﺍﺑﻦ ﻣﺴﻌ ﹴ‬ ‫ﹺ‬
‫ﻮﺩ‪،‬‬ ‫ﹶﹾ ﹾ ﹶ ﹶ ﹾ ﹸ‬ ‫ﹶﹾ‬ ‫ﱠ‬ ‫ﺍ ﱠﻟﺬﻱ ﹸﻳ ﹶﻌ ﱢﺠ ﹸﻞ ﹾ ﹺ ﹶ ﹶ ﹸ ﹶ ﱢ‬
‫ﻮﻝ ﺍﷲﹺ ☺« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪ .‬ﻭﻟﺘﻜﻦ ﺻﻼﺓ‬ ‫ﺎﻥ ﹶﻳ ﹾﺼﻨﹶ ﹸﻊ ﹶﺭ ﹸﺳ ﹸ‬‫ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ :‬ﹶﻛ ﹶﺬﻟﹺ ﹶﻚ ﹶﻛ ﹶ‬
‫ﺍﳌﻐﺮﺏ ﺑﻌﺪ ﺃﻥ ﺗﻔﻄﺮ؛ ﻟﻔﻌﻠﻪ ☺‪.‬‬

‫‪٥‬ـ ﻗﻢ ﺑﺘﻔﻄﲑ ﺍﻟﺼﺎﺋﻤﲔ ﺃﻥ ﺗﻴﴪ ﻟﻚ ﻟﺘﺤﺼﻞ ﻋﲆ ﻣﺜﻞ ﺃﺟﺮ ﻣﻦ ﻓﻄﺮﺗﻪ؛‬

‫»ﻣ ﹾﻦ ﹶﻓ ﱠﻄ ﹶﺮ ﹶﺻﺎﺋﹺ ﹰﲈ‬ ‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﺭﺳ ﹸ ﹺ‬ ‫ﳊﺪﻳﺚ ﹶﺯﻳ ﹺﺪ ﺑ ﹺﻦ ﹶﺧﺎﻟﹺ ﹴﺪ ﹾ ﹺ‬
‫ﻮﻝ ﺍﷲ ☺‪ :‬ﹶ‬ ‫ﹶ ﹸ‬ ‫ﺍﳉ ﹶﻬﻨ ﱢﻲ ﭬ‬ ‫ﹸ‬ ‫ﹾ ﹾ‬
‫ﺍﻟﺼﺎﺋﹺ ﹺﻢ ﺷﻴ ﹰﺌﺎ« )ﺭﻭﺍﻩ ﺍﻟﱰﻣﺬﻱ(‪.‬‬ ‫ﹺ‬
‫ﹶﲑ ﹶﺃ ﱠﻧ ﹸﻪ ﹶﻻ ﹶﻳ ﹾﻨ ﹸﻘ ﹸﺺ ﻣ ﹾﻦ ﹶﺃ ﹾﺟ ﹺﺮ ﱠ‬
‫ﹶﻛ ﹶ ﹺ ﹶ ﹺ‬
‫ﺎﻥ ﹶﻟ ﹸﻪ ﻣ ﹾﺜ ﹸﻞ ﺃ ﹾﺟ ﹺﺮﻩ ﻏ ﹾ ﹶ‬
‫‪٦‬ــ ﻗﺪ ﺟﻌﻞ ﺍﷲ ﻟﻚ ﺃﳞﺎ ﺍﻟﺼﺎﺋﻢ ﻓﺮﺣﺘﲔ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ ﹶﻗ ﹶﺎﻝ‪:‬‬
‫ﺎﳍﺎ ﺇﹺ ﹶﱃ‬ ‫ﺍﳊﺴ ﹶﻨ ﹸﺔ ﻋﴩ ﹶﺃﻣ ﹶﺜ ﹶ ﹺ‬ ‫ﹶﻗ ﹶﺎﻝ ﺭﺳ ﹸ ﹺ‬
‫ﹾ‬ ‫ﻮﻝ ﺍﷲ ☺‪ » :‬ﹸﻛ ﱡﻞ ﹶﻋ ﹶﻤ ﹺﻞ ﺍ ﹾﺑ ﹺﻦ ﺁ ﹶﺩ ﹶﻡ ﹸﻳ ﹶﻀﺎ ﹶﻋﻒﹸ ﹾﹶ ﹶ ﹶ‬ ‫ﹶ ﹸ‬
‫ﺍﻟﺼ ﹾﻮ ﹶﻡ ﹶﻓﺈﹺ ﱠﻧ ﹸﻪ ﹺﱄ ﹶﻭ ﹶﺃﻧﹶﺎ ﹶﺃ ﹾﺟ ﹺﺰﻱ ﺑﹺ ﹺﻪ ﹶﻳ ﹶﺪ ﹸﻉ ﹶﺷ ﹾﻬ ﹶﻮ ﹶﺗ ﹸﻪ‬ ‫‪y‬‬
‫ﻌﲈ ﹶﺋﺔ ﺿ ﹾﻌﻒ‪ ،‬ﹶﻗ ﹶﺎﻝ ﺍﷲﹸ ‪ :‬ﺇﹺ ﱠﻻ ﱠ‬
‫ﺳﺒ ﹺ ﹺ ﹴ‬
‫ﹶ ﹾ‬
‫ﺎﺀ ﹶﺭ ﱢﺑ ﹺﻪ‪،‬‬ ‫ﺎﻥ ﻓﹶﺮﺣ ﹲﺔ ﹺﻋ ﹾﻨ ﹶﺪ ﻓﹺ ﹾﻄ ﹺﺮ ﹺﻩ ﻭﻓﹶﺮﺣ ﹲﺔ ﹺﻋ ﹾﻨ ﹶﺪ ﻟﹺ ﹶﻘ ﹺ‬
‫ﹶ ﹾ ﹶ‬
‫ﻭ ﹶﻃﻌﺎﻣﻪ ﹺﻣﻦ ﹶﺃﺟ ﹺﲇ‪ ،‬ﻟﹺ ﹺ‬
‫ﻠﺼﺎﺋ ﹺﻢ ﻓ ﹾﹶﺮ ﹶﺣ ﹶﺘ ﹺ ﹾ ﹶ‬
‫ﱠ‬ ‫ﹶ ﹶ ﹶﹸ ﹾ ﹾ‬
‫ﻳﺢ ﺍ ﹾﻟ ﹺﻤ ﹾﺴ ﹺﻚ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬ ‫ﻮﻑ ﻓﹺ ﹺﻴﻪ ﹶﺃ ﹾﻃ ﹶﻴ ﹸﺐ ﹺﻋ ﹾﻨ ﹶﺪ ﺍﷲﹺ ﹺﻣ ﹾﻦ ﹺﺭ ﹺ‬
‫ﹶﻭ ﹶﹸﳋ ﹸﻠ ﹸ‬

‫‪٧‬ـ ﹶﺳ ﱢﻢ ﺍﷲ ﻋﻨﺪ ﺇﻓﻄﺎﺭﻙ ﻭﺃﲪﺪ ﺍﷲ ﺗﻌﺎﱃ ﺑﻌﺪ ﺇﻓﻄﺎﺭﻙ؛ ﳊﺪﻳﺚ‬

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‫‪ S ‬‬

‫ﻮﻝ ﺍﷲﹺ ☺‪ ،‬ﹶﻭﻛﹶﺎ ﹶﻧ ﹾﺖ‬ ‫ﹸﻋﻤﺮﹶ ﹾﺑ ﹺﻦ ﹶﺃ ﹺﰊ ﺳ ﹶﻠﻤ ﹶﺔ ﭬ ﹶﻗ ﹶﺎﻝ‪ :‬ﹸﻛﻨﹾ ﹸﺖ ﹸﻏﻼﹶﻣﺎ ﹺﰲ ﹶﺣ ﹾﺠ ﹺﺮ ﺭﺳ ﹺ‬

‫ﹶ ﹸ‬ ‫ﹰ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬
‫ﻮﻝ ﺍﷲ ☺‪ :‬ﹶ»ﻳﺎ ﹸﻏﻼ ﹸﹶﻡ ﹶﺳ ﱢﻢ ﺍﷲﹶ‪ ،‬ﹶﻭ ﹾ‬
‫ﻛﻞ‬ ‫ﺍﻟﺼ ﹾﺤ ﹶﻔ ﹺﺔ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹺﱄ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﻴﺶ ﹺﰲ ﱠ‬ ‫ﹶﻳ ﹺﺪﻱ ﹶﺗ ﹺﻄ ﹸ‬
‫ﻴﻚ ﻓ ﹶﹶﲈ ﹶﺯﺍ ﹶﻟ ﹾﺖ ﺗﹺ ﹾﻠ ﹶﻚ ﻃﹺ ﹾﻌ ﹶﻤﺘﹺﻲ ﹶﺑ ﹾﻌ ﹸﺪ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬ ‫ﺑﹺ ﹶﻴ ﹺﻤﻴﻨ ﹺ ﹶﻚ‪ ،‬ﹶﻭ ﹸﻛ ﹾﻞ ﹺﳑﱠﺎ ﹶﻳﻠﹺ ﹶ‬
‫ﻮﻝ ﺍﷲﹺ ☺‪» :‬ﺇﹺ ﱠﻥ ﺍﷲﹶ ﹶﻟ ﹶ ﹾﲑﴇ‬ ‫ﺲ ﹾﺑ ﹺﻦ ﹶﻣﺎﻟﹺ ﹴﻚ ﭬ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﻭﳊﺪﻳﺚ ﹶﺃ ﹶﻧ ﹺ‬
‫ﹺ‬
‫ﴩﺏ ﺍﻟﴩ ﹶﺑ ﹶﺔ ﻓ ﹶﹶﻴ ﹾﺤ ﹶﻤ ﹶﺪ ﹸﻩ ﹶﻋ ﹶﻠ ﹾﻴ ﹶﻬﺎ«‬‫ﹶﻋ ﹾﻦ ﺍ ﹾﻟ ﹶﻌ ﹾﺒﺪ ﹶﺃ ﹾﻥ ﹶﻳ ﹾﺄ ﹸﻛ ﹶﻞ ﹾﺍﻷﹶ ﹾﻛ ﹶﻠ ﹶﺔ ﻓ ﹶﹶﻴ ﹾﺤ ﹶﻤ ﹶﺪ ﹸﻩ ﹶﻋ ﹶﻠ ﹾﻴ ﹶﻬﺎ‪ ،‬ﹶﺃ ﹾﻭ ﹶﻳ ﹶ‬
‫)ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬

‫‪٩‬ـ ﺇﺫﺍ ﻛﻨﺖ ﺻﺎﺋ ﹰﲈ ﻓﺄﻛﺜﺮ ﻣﻦ ﺍﻟﺪﻋﺎﺀ؛ ﳊﺪﻳﺚ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﻗﺎﻝ‪ :‬ﻗﺎﻝ‬
‫ﺭﺳﻮﻝ ﺍﷲ ☺‪»:‬ﺛﻼﺙ ﺩﻋﻮﺍﺕ ﻻ ﺗﺮﺩ ﺩﻋﻮﺓ ﺍﻟﻮﺍﻟﺪ‪ ،‬ﻭﺩﻋﻮﺓ ﺍﻟﺼﺎﺋﻢ‪ ،‬ﻭﺩﻋﻮﺓ‬
‫ﺍﳌﺴﺎﻓﺮ« )ﺭﻭﺍﻩ ﺍﻟﺒﻴﻬﻘﻲ(‪.‬‬

‫<‬

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 ‫‪ S ‬‬

‫‪☺ ‬‬

‫ﺍﻟﺼ ﹶﻼ ﹺﺓ‪،‬‬ ‫ﹴ‬ ‫ﹺ‬

‫ﹶﻋ ﹾﻦ ﹶﺯ ﹾﻳﺪ ﹾﺑ ﹺﻦ ﹶﺛﺎﺑﹺﺖ ﭬ ﹶﻗ ﹶﺎﻝ‪ » :‬ﹶﺗ ﹶﺴ ﱠﺤ ﹾﺮﻧﹶﺎ ﹶﻣ ﹶﻊ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺‪ ،‬ﹸﺛ ﱠﻢ ﹶﻗ ﹶﺎﻡ ﺇﹺ ﹶﱃ ﱠ‬
‫ﺴﲔ ﹶﺁﻳ ﹰﺔ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬ ‫ﲬ ﹶ‬ ‫ﻮﺭ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹾﺪ ﹸﺭ ﹶ ﹾ‬ ‫ﺍﻟﺴ ﹸﺤ ﹺ‬
‫ﺍﻥ ﹶﻭ ﱠ‬‫ﲔ ﹾﺍﻷﹶ ﹶﺫ ﹺ‬ ‫ﹸﻗ ﹾﻠ ﹸﺖ ﹶﻛ ﹾﻢ‪ :‬ﹶﻛ ﹶ‬
‫ﺎﻥ ﹶﺑ ﹾ ﹶ‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـ ﺗﺴﺤﺮ ﻟﺼﻴﺎﻣﻚ ﻭﻻ ﺗﱰﻙ ﺍﻟﺴﺤﻮﺭ؛ ﻷﻧﻪ ﹸﺳﻨﱠﺔ ﺭﺳﻮﻝ ﺍﷲ ☺‪ ،‬ﻭﻷﻧﻪ‬
‫ﻓﺼﻞ ﻣﺎ ﺑﲔ ﺻﻴﺎﻡ ﺍﳌﺴﻠﻤﲔ ﻭﺻﻴﺎﻡ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻨﺼﺎﺭ￯؛ ﳊﺪﻳﺚ ﹶﻋ ﹾﻤ ﹺﺮﻭ ﹾﺑ ﹺﻦ‬
‫ﺻﻴﺎﻣﻨﹶﺎ ﹶﻭﺻﻴﺎ ﹺﻡ ﹶﺃ ﹾﻫ ﹺﻞ ﺍ ﹾﻟﻜﹺ ﹶﺘ ﹺ‬
‫ﹺ‬ ‫ﺎﺹ‪ ،‬ﹶﺃ ﱠﻥ ﺭﺳ ﹶ ﹺ‬ ‫ﺍ ﹾﻟ ﹶﻌ ﹺ‬
‫ﺎﺏ‬ ‫ﻮﻝ ﺍﷲ ☺ ﹶﻗ ﹶﺎﻝ‪» :‬ﻓ ﹾﹶﺼ ﹸﻞ ﹶﻣﺎ ﹶﺑ ﹾ ﹶ‬
‫ﲔ‬ ‫ﹶ ﹸ‬
‫ﹶﺃ ﹾﻛ ﹶﻠ ﹸﺔ ﱠ‬
‫ﺍﻟﺴ ﹶﺤ ﹺﺮ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬
‫ﺲ ﹾﺑ ﹺﻦ ﹶﻣﺎﻟﹺ ﹴﻚ ﭬ‪ ،‬ﹶﻗ ﹶﺎﻝ‪:‬‬
‫‪٢‬ـ ﺗﺴﺤﺮ ﻟﺼﻴﺎﻣﻚ؛ ﻷﻥ ﻓﻴﻪ ﺑﺮﻛﺔ ﳊﺪﻳﺚ ﹶﺃ ﹶﻧ ﹺ‬
‫ﹶﻗ ﹶﺎﻝ ﺍﻟﻨﱠﺒﹺ ﱡﻲ ☺‪ » :‬ﹶﺗ ﹶﺴ ﱠﺤ ﹸﺮﻭﺍ ﹶﻓﺈﹺ ﱠﻥ ﹺﰲ ﱠ‬
‫ﺍﻟﺴ ﹸﺤ ﹺ‬
‫ﻮﺭ ﹶﺑ ﹶﺮ ﹶﻛ ﹰﺔ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬
‫‪٣‬ـ ﺍﻟﺴﺤﻮﺭ ﻏﺪﺍﺀ ﻣﺒﺎﺭﻙ‪ ،‬ﻓﻼ ﺗﱰﻙ ﻫﺬﺍ ﺍﻟﻐﺪﺍﺀ ﺇﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﺗﺼﻮﻡ‪،‬‬ ‫ـ‬
‫ﻮﺭ ﹺﰲ‬
‫ﺍﻟﺴ ﹸﺤ ﹺ‬ ‫ﺎﺽ ﹾﺑ ﹺﻦ ﺳ ﹺﺎﺭ ﹶﻳ ﹶﺔ ﭬ‪ :‬ﹶﺩ ﹶﻋ ﹺﺎﲏ ﺭﺳ ﹸ ﹺ‬
‫ﻮﻝ ﺍﷲ ☺ ﺇﹺ ﹶﱃ ﱠ‬ ‫ﹶ ﹸ‬ ‫ﹶ‬ ‫ﻭﻗﺪ ﻗﺎﻝ ﹺﻋ ﹾﺮ ﹶﺑ ﹺ‬
‫ﺪﺍﺀ ﺍ ﹾﻟ ﹸﻤ ﹶﺒ ﹶﺎﺭ ﹺﻙ« )ﺭﻭﺍﻩ ﺃﲪﺪ(‪.‬‬
‫ﺎﻥ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪» :‬ﻫ ﹸﻠﻢ ﺇﹺ ﹶﱃ ﻫ ﹶﺬﺍ ﺍ ﹾﻟ ﹺﻐ ﹺ‬
‫ﹶ ﱠ ﹶ‬ ‫ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﻦ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺‬
‫‪٤‬ـ ﻣﻦ ﺃﻓﻀﻞ ﻣﺎ ﻧﺘﺴﺤﺮ ﺑﻪ ﺍﻟﺘﻤﺮ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﹶﻋ ﹾ‬
‫ﻮﺭ ﺍ ﹾﻟ ﹸﻤ ﹾﺆ ﹺﻣ ﹺﻦ ﺍﻟ ﱠﺘ ﹾﻤ ﹸﺮ« )ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ(‪.‬‬ ‫ﹺ‬
‫ﹶﻗ ﹶﺎﻝ‪» :‬ﻧ ﹾﻌ ﹶﻢ ﹶﺳ ﹸﺤ ﹸ‬
‫‪١٩‬‬
‫‪ S ‬‬

‫‪٥‬ـ ﻟﻴﻜﻦ ﺳﺤﻮﺭﻙ ﰲ ﺁﺧﺮ ﺍﻟﻠﻴﻞ ﺑﺤﻴﺚ ﻳﻜﻮﻥ ﺑﻴﻨﻪ ﻭﺑﲔ ﺁﺫﺍﻥ ﺍﻟﻔﺠﺮ‬
‫ﺲ ﹾﺑ ﹺﻦ ﹶﻣﺎﻟﹺ ﹴﻚ ﭬ‪ » :‬ﹶﺃ ﱠﻥ ﹶﻧﺒﹺ ﱠﻲ ﺍﷲﹺ ☺ ﹶﻭ ﹶﺯ ﹾﻳ ﹶﺪ‬ ‫ﻗﺪﺭ ﻗﺮﺍﺀﺓ ﲬﺴﲔ ﺁﻳﺔ؛ ﳊﺪﻳﺚ ﹶﺃ ﹶﻧ ﹺ‬
‫ﺍﻟﺼ ﹶﻼ ﹺﺓ‪،‬‬ ‫ﹺ‬ ‫ﺖ ﹶﺗﺴﺤﺮﺍ‪ ،‬ﹶﻓ ﹶﻠﲈ ﻓﹶﺮﻏﹶﺎ ﹺﻣﻦ ﺳﺤ ﹺ ﹺ‬ ‫ﺑﻦ ﹶﺛﺎﺑﹺ ﹴ‬
‫ﳘﺎ ﹶﻗ ﹶﺎﻡ ﹶﻧﺒﹺ ﱡﻲ ﺍﷲ ☺ ﺇﹺ ﹶﱃ ﱠ‬‫ﻮﺭ ﹶ‬ ‫ﹾ ﹶ ﹸ‬ ‫ﱠ ﹶ‬ ‫ﹶ ﱠﹶ‬ ‫ﹾ ﹶ‬
‫ﺍﻟﺼ ﹶﻼ ﹺﺓ؟‬ ‫ﹺ‬
‫ﳘﺎ ﹶﻭ ﹸﺩ ﹸﺧﻮﳍ ﹶﲈ ﹺﰲ ﱠ‬
‫ﺍﻏ ﹺﻬﲈ ﹺﻣﻦ ﺳﺤ ﹺ ﹺ‬
‫ﻮﺭ ﹶ‬
‫ﹺ‬
‫ﲔ ﻓ ﹶﹶﺮ ﹶ ﹾ ﹶ ﹸ‬ ‫ﺎﻥ ﹶﺑ ﹾ ﹶ‬‫ﹶﺲ‪ :‬ﹶﻛ ﹾﻢ ﹶﻛ ﹶ‬‫ﻓ ﹶﹶﺼ ﱠﲆ ﹸﻗ ﹾﻠﻨﹶﺎ ﹺﻷﹶﻧ ﹴ‬
‫ﺴﲔ ﹶﺁﻳ ﹰﺔ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬‫ﲬ ﹶ‬ ‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹾﺪ ﹸﺭ ﹶﻣﺎ ﹶﻳ ﹾﻘ ﹶﺮ ﹸﺃ ﱠ‬
‫ﺍﻟﺮ ﹸﺟ ﹸﻞ ﹶ ﹾ‬

‫‪٦‬ـ ﻭﺗﺴﺤﺮ ﺑﲈ ﻳﴪ ﺍﷲ ﻟﻚ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﺃﻭ ﺍﻟﺘﻤﺮ‪ ،‬ﻓﺈﻥ ﱂ ﲡﺪ ﺇﻻ ﺷﻴﺌ ﹰﺎ ﻳﺴﲑ ﹰﺍ‬

‫ﻣﻦ ﺃﻱ ﻃﻌﺎﻡ ﻓﺘﺴﺤﺮ ﺑﻪ ﺣﺘﻰ ﻟﻮ ﻛﻨﺖ ﺷﺒﻌﺎﻥ‪ ،‬ﻭﻻ ﺗﻘﻞ ﺃﻧﺎ ﻻ ﺃﺗﺴﺤﺮ ﺃﻭ ﻻ ﺃﺟﻮﻉ‬
‫ﺍﻟﺴﻨﱠﺔ ﺍﻟﺘﻲ ﺃﻣﺮﻙ ﲠﺎ ﺭﺳﻮﻟﻪ ☺‪،‬‬
‫ﰲ ﺍﻟﺼﻴﺎﻡ؛ ﻷﻧﻚ ﺇﺫﺍ ﺗﺴﺤﺮﺕ ﻓﻘﺪ ﻗﻤﺖ ﲠﺬﻩ ﹸ‬
‫ﻓ ﹶﻘ ﹶﺎﻝ‪ » :‬ﹶﺗ ﹶﺴ ﱠﺤ ﹸﺮﻭﺍ« ﻭﺗﻐﺪﻳﺖ ﻏﺪﺍﺀ ﻣﺒﺎﺭﻛ ﹰﺎ‪ ،‬ﻓﺎﻟﺴﺤﻮﺭ ﻓﻴﻪ ﺑﺮﻛﺔ ﻛﲈ ﺃﺧﱪ ﺍﻟﻨﺒﻲ ☺‪.‬‬

‫‪٧‬ـ ﺃﺩﻉ ﻏﲑﻙ ﻣﻦ ﺃﺻﺤﺎﺑﻚ ﻭﻏﲑﻫﻢ ﺃﻥ ﻳﺘﺴﺤﺮﻭﺍ ﻣﻌﻚ ﰲ ﺭﻣﻀﺎﻥ‪،‬‬

‫ﻭﻛﲈ ﻟﻮ ﺯﺍﺭﻙ ﺃﺣﺪ ﻭﻗﺪ ﻗﺮﺏ ﺍﻟﺴﺤﻮﺭ ﻟﻚ‪ ،‬ﻭﺗﺄﺱ ﰲ ﺫﻟﻚ ﺑﺮﺳﻮﻝ ﺍﷲ‬
‫ﻮﺭ ﹺﰲ‬
‫ﺍﻟﺴ ﹸﺤ ﹺ‬ ‫ﺎﺽ ﹾﺑ ﹺﻦ ﺳ ﹺﺎﺭ ﹶﻳ ﹶﺔ‪ :‬ﹶﺩ ﹶﻋ ﹺﺎﲏ ﺭﺳ ﹸ ﹺ‬
‫ﻮﻝ ﺍﷲ ☺ ﺇﹺ ﹶﱃ ﱠ‬ ‫ﹶ ﹸ‬ ‫ﹶ‬ ‫☺‪ ،‬ﻓﻘﺪ ﻗﺎﻝ ﹺﻋ ﹾﺮ ﹶﺑ ﹺ‬
‫»ﻫ ﹸﻠ ﱠﻢ ﺇﹺ ﹶﱃ ﹶﻫ ﹶﺬﺍ ﺍ ﹾﻟ ﹺﻐ ﹶﺪ ﹺﺍﺀ ﺍ ﹾﻟ ﹸﻤ ﹶﺒ ﹶﺎﺭ ﹺﻙ« )ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ(‪ .‬ﻭﻋﻦ ﺧﺎﻟﺪ‬
‫ﺎﻥ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﹶ‬
‫ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﺑﻦ ﻣﻌﺪﺍﻥ‪ ،‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ☺ ﻗﺎﻝ ﻟﺮﺟﻞ‪» :‬ﻫﻠﻢ ﺇﱃ ﺍﻟﻐﺪﺍﺀ ﺍﳌﺒﺎﺭﻙ« ﻳﻌﻨﻲ‪:‬‬
‫ﺍﻟﺴﺤﻮﺭ‪) ..‬ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ(‪.‬‬

‫<‬
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 ‫‪ S ‬‬

‫‪☺ ‬‬

‫ﻮﻝ ﺍﷲﹺ‬ ‫ﱪ ﹶﺓ ﹶﻋ ﹾﻦ ﹶﺃﺑﹺ ﹺﻴﻪ ﭭ ﹶﻗ ﹶﺎﻝ‪ :‬ﹸﻗ ﹾﻠ ﹸﺖ ﹶﻳﺎ ﹶﺭ ﹸﺳ ﹶ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬

‫ﻋﻦ ﹶﻋﺎﺻ ﹶﻢ ﹾﺑ ﹶﻦ ﹶﻟﻘﻴﻂ ﹾﺑ ﹺﻦ ﹶﺻ ﹺ ﹶ‬
‫ﲔ ﹾﺍﻷﹶ ﹶﺻﺎﺑﹺ ﹺﻊ‪ ،‬ﹶﻭ ﹶﺑﺎﻟﹺ ﹾﻎ ﹺﰲ‬ ‫ﹺ‬ ‫ﹶﺃ ﹾﺧ ﹺ ﹺ‬
‫ﱪﲏ ﹶﻋ ﹾﻦ ﺍ ﹾﻟ ﹸﻮ ﹸﺿﻮﺀ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ » :‬ﹶﺃ ﹾﺳﺒﹺ ﹾﻎ ﺍ ﹾﻟ ﹸﻮ ﹸﺿ ﹶ‬
‫ﻮﺀ‪ ،‬ﹶﻭ ﹶﺧ ﱢﻠ ﹾﻞ ﹶﺑ ﹾ ﹶ‬ ‫ﹾ‬
‫ﹸﻮﻥ ﹶﺻﺎﺋﹺ ﹰﲈ« )ﺭﻭﺍﻩ ﺍﻟﱰﻣﺬﻱ‪ ،‬ﻭﺍﻟﻨﺴﺎﺋﻲ‪ ،‬ﻭﺍﺑﻦ ﻣﺎﺟﻪ(‪.‬‬ ‫ﹺﺍﻻ ﹾﺳﺘﹺ ﹾﻨ ﹶﺸ ﹺ‬
‫ﺎﻕ ﺇﹺ ﱠﻻ ﹶﺃ ﹾﻥ ﹶﺗﻜ ﹶ‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫* ﺍﻫﺘﻢ ﺑﺎﻟﺼﻴﺎﻡ ﺣﺘﻰ ﻻ ﺗﻘﻊ ﰲ ﺍﳌﻔﻄﺮﺍﺕ‪ ،‬ﻓﻴﺬﻫﺐ ﺻﻮﻣﻚ‪ ،‬ﻭﻣﻦ‬
‫ﺍﻻﻫﺘﲈﻡ ﺑﺼﻴﺎﻣﻚ‪:‬‬
‫ﺃ ـ ﺇﺫﺍ ﺗﻮﺿﺄﺕ ﻓﻼ ﺗﺒﺎﻟﻎ ﰲ ﺍﳌﻀﻤﻀﺔ ﻓﻴﺪﺧﻞ ﺍﳌﺎﺀ ﺇﱃ ﺣﻠﻘﻚ‪ ،‬ﻭﻻ‬
‫ﺗﺒﺎﻟﻎ ﰲ ﺍﻻﺳﺘﻨﺸﺎﻕ ﻓﻴﺪﺧﻞ ﺍﳌﺎﺀ ﺇﱃ ﺣﻠﻘﻚ؛ ﻷﻥ ﺍﻟﻨﺒﻲ ☺ ﻗﺎﻝ ﻟﻠﻘﻴﻂ‪:‬‬
‫ﹸﻮﻥ ﹶﺻﺎﺋﹺ ﹰﲈ«‪.‬‬ ‫»ﻭ ﹶﺑﺎﻟﹺ ﹾﻎ ﹺﰲ ﹺﺍﻻ ﹾﺳﺘﹺ ﹾﻨ ﹶﺸ ﹺ‬
‫ﺎﻕ ﺇﹺ ﱠﻻ ﹶﺃ ﹾﻥ ﹶﺗﻜ ﹶ‬ ‫ﹶ‬
‫ﺏ ـ ﺃﻋﻠﻢ ﺇﻧﻚ ﺇﺫﺍ ﺑﺎﻟﻐﺖ ﰲ ﺍﻻﺳﺘﻨﺸﺎﻕ ﻭﺍﳌﻀﻤﻀﺔ ﻣﺘﻌﻤﺪ ﹰﺍ ﻓﺪﺧﻞ‬
‫ﺍﳌﺎﺀ ﺇﱃ ﺣﻠﻘﻚ‪ ،‬ﻓﺈﻧﻚ ﺗﻜﻮﻥ ﻗﺪ ﺍﻓﻄﺮﺕ ﻣﺘﻌﻤﺪ ﹰﺍ ﻓﺎﺗﻖ ﺍﷲ ﺭﲪﻚ ﺍﷲ‪.‬‬
‫ﺝ ـ ﺇﺫﺍ ﻛﻨﺖ ﻣﺘﺰﻭﺟ ﹰﺎ ﺟﺪﻳﺪ ﹰﺍ ﻭﺩﺧﻞ ﻋﻠﻴﻚ ﺭﻣﻀﺎﻥ ﻭﲣﺸﻰ ﻋﲆ ﻧﻔﺴﻚ‬
‫ﺇﺫﺍ ﺍﻗﱰﺑﺖ ﻣﻦ ﺯﻭﺟﺘﻚ ﺃﻥ ﳛﺼﻞ ﻣﻨﻚ ﺇﻧﺰﺍﻝ ﺍﳌﻨﻲ ﺑﻤﺒﺎﴍﲥﺎ ﻭﺗﻘﺒﻴﻠﻬﺎ‪،‬‬
‫ﺃﻭ ﳛﺼﻞ ﻟﻠﺰﻭﺟﺔ ﺇﻧﺰﺍﻝ ﻣﻨﻲ ﺇﺫﺍ ﹶﻗ ﱠﺒ ﹶﻠ ﹾﺖ ﺯﻭﺟﻬﺎ ﺃﻭ ﺑﺎﴍﺗﻪ‪ ،‬ﻓﺈﻧﻪ ﳛﺮﻡ ﻋﲆ‬
‫‪٢١‬‬
‫‪ S ‬‬

‫ﺍﻟﺰﻭﺝ ﻭﻋﻠﻴﻬﺎ ﺫﻟﻚ؛ ﻷﻥ ﺍﻹﻧﺰﺍﻝ ﺑﺎﳌﺒﺎﴍﺓ ﺃﻭ ﺍﻟﺘﻘﺒﻴﻞ ﻳﻔﺴﺪ ﺍﻟﺼﻮﻡ‪ ،‬ﻓﻜﻦ‬

‫ﺣﺬﺭ ﹰﺍ ﺃﳞﺎ ﺍﻟﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ ﻭﻻ ﺗﻔﺴﺪﺍ ﺻﻮﻡ ﺑﻌﺾ ﺃﻳﺎﻡ ﺭﻣﻀﺎﻥ‪ ،‬ﻭﺍﺗﻘﻮﺍ ﺍﷲ‬
‫ﻭﻟﻴﺠﺘﻨﺐ ﻛﻞ ﻣﻨﻜﲈ ﺍﻵﺧﺮ ﺑﺎﻟﻨﻬﺎﺭ ﺗﺎﺭﻛ ﹰﺎ ﺷﻬﻮﺗﻪ ﺣﺘﻰ ﺑﻌﺪ ﻏﺮﻭﺏ ﺍﻟﺸﻤﺲ؛‬
‫ﺍﻟﺼ ﹾﻮ ﹸﻡ ﹺﱄ ﹶﻭ ﹶﺃﻧﹶﺎ ﹶﺃ ﹾﺟ ﹺﺰﻱ‬‫ﱠ‬
‫‪y‬‬ ‫ﻮﻝ ﺍﷲﹸ‬ ‫ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﹶﻋ ﹾﻦ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶ»ﻳ ﹸﻘ ﹸ‬
‫ﺎﻥ‪:‬‬‫ﻠﺼﺎﺋﹺ ﹺﻢ ﻓ ﹾﹶﺮ ﹶﺣ ﹶﺘ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺼ ﹾﻮ ﹸﻡ ﹸﺟﻨﱠ ﹲﺔ‪ ،‬ﹶﻭﻟ ﱠ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺑﹺﻪ ﹶﻳ ﹶﺪ ﹸﻉ ﹶﺷ ﹾﻬ ﹶﻮ ﹶﺗ ﹸﻪ ﹶﻭ ﹶﺃ ﹾﻛ ﹶﻠ ﹸﻪ ﹶﻭﴍ ﹶﺑ ﹸﻪ ﻣ ﹾﻦ ﹶﺃ ﹾﺟﲇ‪ ،‬ﹶﻭ ﱠ‬
‫ﺍﻟﺼﺎﺋﹺ ﹺﻢ ﹶﺃ ﹾﻃ ﹶﻴ ﹸﺐ ﹺﻋ ﹾﻨ ﹶﺪ‬
‫ﻮﻑ ﹶﻓ ﹺﻢ ﱠ‬ ‫ﲔ ﹶﻳ ﹾﻠ ﹶﻘﻰ ﹶﺭ ﱠﺑ ﹸﻪ‪ ،‬ﹶﻭ ﹶﻟ ﹸﺨ ﹸﻠ ﹸ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﲔ ﹸﻳﻔﹾﻄ ﹸﺮ‪ ،‬ﹶﻭﻓ ﹾﹶﺮ ﹶﺣ ﹲﺔ ﺣ ﹶ‬
‫ﹺ‬
‫ﻓ ﹾﹶﺮ ﹶﺣ ﹲﺔ ﺣ ﹶ‬
‫ﻳﺢ ﺍ ﹾﻟ ﹺﻤ ﹾﺴ ﹺﻚ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬ ‫ﺍﷲﹺ ﹺﻣ ﹾﻦ ﹺﺭ ﹺ‬

‫ﺩ ـ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺘﻘﻴﺒﻞ ﺃﻭ ﺍﳌﺒﺎﴍﺓ ﻻ ﳜﺸﻰ ﻣﻨﻬﺎ ﺇﻧﺰﺍﻝ ﺍﳌﻨﻲ‪ ،‬ﻭﻳﺴﺘﻄﻴﻊ‬

‫ﺍﻟﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ ﺃﻥ ﻳﻤﺴﻚ ﻧﻔﺴﻪ ﰲ ﺫﻟﻚ‪ ،‬ﻓﺈﻥ ﺍﳌﺒﺎﴍﺓ ﺃﻭ ﺍﻟﺘﻘﺒﻴﻞ ﲡﻮﺯ ﳍﲈ؛‬
‫ﳊﺪﻳﺚ ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ ڤ‪ ،‬ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ » :‬ﹶﻛ ﹶ‬
‫ﺎﻥ ﺍﻟ ﱠﻨﺒﹺ ﱡﻲ ☺ ﹸﻳ ﹶﻘ ﱢﺒ ﹸﻞ ﹶﻭ ﹸﻳ ﹶﺒﺎﴍ ﹶﻭ ﹸﻫ ﹶﻮ ﹶﺻ ﹲ‬
‫ﺎﺋﻢ‪،‬‬
‫ﺎﻥ ﹶﺃ ﹾﻣ ﹶﻠ ﹶﻜﻜ ﹾﹸﻢ ﹺﻹ ﹾﺭﺑﹺ ﹺﻪ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬
‫ﹶﻭ ﹶﻛ ﹶ‬
‫)ﺍﳌﺒﺎﴍﺓ(‪ :‬ﻣﻼﻣﺴﺔ ﺍﻟﺰﻭﺟﺔ ﻣﻦ ﻏﲑ ﲨﺎﻉ‪) ،‬ﺃﻣﻠﻜﻜﻢ ﻹﺭﺑﻪ( ﺃﻱ‪ :‬ﺃﻗﻮ￯‬
‫ﻣﻨﻜﻢ ﻭﺍﺿﺒﻂ ﻟﻨﻔﺴﻪ ﻣﻦ ﺍﻟﻮﻗﻮﻉ ﻓﻴﲈ ﻳﺘﻮﻟﺪ ﻋﻦ ﺍﳌﺒﺎﴍﺓ ﻣﻦ ﺍﻹﻧﺰﺍﻝ‪ ،‬ﺃﻭ ﻣﺎ‬
‫ﲡﺮ ﺇﻟﻴﻪ ﻣﻦ ﺍﳉﲈﻉ ﻭﺍﻹﺭﺏ ﺍﳊﺎﺟﺔ ﻭﻳﻄﻠﻖ ﻋﲆ ﺍﻟﻌﻀﻮ‪.‬‬

‫<‬

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 ‫‪ S ‬‬

‫‪☺ ‬‬

‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﱹ ‪L K J I H G F E D C‬‬

‫ﺱ ﭬ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻣ ﹶﺮ ﹾﺭ ﹸﺕ ﹶﻣ ﹶﻊ‬ ‫‪N M‬ﱸ ]ﺍﻟﺒﻘﺮﺓ‪ .[١٨٧ :‬ﻭﳊﺪﻳﺚ ﹶﺷ ﱠﺪ ﹺﺍﺩ ﹾﺑ ﹺﻦ ﹶﺃ ﹾﻭ ﹴ‬
‫ﻼ ﹶ ﹾﳛ ﹶﺘ ﹺﺠ ﹸﻢ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﹺﰲ ﹶﺛ ﹶﲈ ﹺﻥ ﹶﻋﴩ ﹶﺓ ﹶﺧ ﹶﻠ ﹾﺖ ﹺﻣ ﹾﻦ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﺎﻥ ﹶﻓ ﹶﺄ ﹾﺑﴫ ﹶﺭ ﹸﺟ ﹰ‬ ‫ﺭﺳ ﹺ‬
‫ﹶ ﹸ‬
‫ﹺ‬
‫ﻮﻝ ﺍﷲ ☺‪ » :‬ﹶﺃ ﹾﻓ ﹶﻄ ﹶﺮ ﺍ ﹾﻟ ﹶﺤ ﹺ‬
‫ﻮﻡ« )ﺭﻭﺍﻩ ﺍﻟﺪﺍﺭﻣﻲ(‪.‬‬ ‫ﺎﺟ ﹸﻢ ﹶﻭﺍ ﹾﻟ ﹶﻤ ﹾﺤ ﹸﺠ ﹸ‬ ‫ﹶﺭ ﹸﺳ ﹸ‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـ ﲡﻨﺐ ﺍﳌﻔﻄﺮﺍﺕ ﰲ ﺭﻣﻀﺎﻥ ﻭﰲ ﻛﻞ ﺻﻮﻡ ﺗﺼﻮﻣﻪ‪ ،‬ﻟﻜﻦ ﺍﻫﺘﻢ ﺑﺼﻴﺎﻡ‬
‫ﺭﻣﻀﺎﻥ ﻓﻼ ﺗﺘﻌﻤﺪ ﺷﻴﺌ ﹰﺎ ﻣﻦ ﺍﳌﻔﻄﺮﺍﺕ‪ ،‬ﻭﻫﺬﻩ ﺍﳌﻔﻄﺮﺍﺕ ﻫﻲ‪:‬‬
‫ﺃ ـ ﺍﳊﺠﺎﻣﺔ ﻛﲈ ﰲ ﺍﳊﺪﻳﺚ ﺍﳌﺬﻛﻮﺭ ﺳﺎﺑﻘ ﹰﺎ‪ ،‬ﻭﻟﻜﻦ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﳊﺠﺎﻣﺔ ﺑﺎﻵﻟﺔ‬
‫ﻓﺈﻧﻪ ﻳﻔﻄﺮ ﺍﳌﺤﺠﻮﻡ ﻓﻘﻂ ﻭﻻ ﻳﻔﻄﺮ ﺍﳊﺎﺟﻢ؛ ﻷﻧﻪ ﱂ ﻳﺒﺎﴍ ﺑﻔﻤﻪ ﻣﺺ ﺍﻟﺪﻡ‪.‬‬
‫ﺏ ـ ﺳﺤﺐ ﺍﻟﺪﻡ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﺒﺪﻥ ﻛﺎﻟﺪﻡ ﻟﻠﺘﱪﻉ ﺑﻪ ﻓﺈﻧﻪ ﻣﻠﺤﻖ ﺑﺎﳊﺠﺎﻣﺔ‬
‫ﻓﻴﻔﻄﺮ ﺑﻪ‪ ،‬ﻭﻟﻜﻦ ﺇﺫﺍ ﻛﺎﻥ ﻟﴬﻭﺭﺓ ﻓﺈﻧﻪ ﻻ ﺑﺄﺱ ﺑﻪ ﻣﻦ ﺃﺟﻞ ﺍﻟﴬﻭﺭﺓ‪ ،‬ﻭﻳﻔﻄﺮ‬
‫ﻣﻦ ﺳﺤﺐ ﻣﻨﻪ ﺍﻟﺪﻡ ﺍﻟﻜﺜﲑ ﻭﻳﻘﴤ ﺑﻌﺪ ﺫﻟﻚ‪.‬‬
‫ﺝ ـ ﺍﻷﻛﻞ ﻭﺍﻟﴩﺏ ﻭﻛﻞ ﻣﺎ ﻛﺎﻥ ﻣﻠﺤﻘ ﹰﺎ ﺑﺎﻷﻛﻞ ﻭﺍﻟﴩﺏ‪ ،‬ﻛﺎﳌﺤﺎﻟﻴﻞ‬
‫ﺍﳌﻐﺬﻳﺔ ﻟﻠﺒﺪﻥ ﻭﻛﺬﻟﻚ ﺣﻘﻦ ﺍﻟﺪﻡ ﰲ ﺍﻟﺒﺪﻥ‪ ،‬ﻓﺈﻧﻪ ﻳﻐﺬﻱ ﺍﻟﺒﺪﻥ ﻓﻜﻠﻬﺎ ﻣﻔﻄﺮﺍﺕ‪.‬‬
‫ﺩ ـ ﺗﻌﻤﺪ ﺍﻧﺰﺍﻝ ﺍﳌﻨﻲ ﺑﻤﺒﺎﴍﺓ ﺃﻭ ﺗﻘﺒﻴﻞ ﺃﻭ ﺗﻜﺮﺍﺭ ﺍﻟﻨﻈﺮ‪ ،‬ﻭﰲ ﺍﳊﺪﻳﺚ ﻋﻦ‬
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‫‪ S ‬‬

‫ﺍﻟﺼ ﹾﻮ ﹸﻡ ﹺﱄ ﹶﻭ ﹶﺃﻧﹶﺎ ﹶﺃ ﹾﺟ ﹺﺰﻱ ﺑﹺ ﹺﻪ ﹶﻳ ﹶﺪ ﹸﻉ‬

‫ﱠ‬
‫‪y‬‬ ‫ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﹶﻋ ﹾﻦ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶ»ﻳ ﹸﻘ ﹸ‬
‫ﻮﻝ ﺍﷲﹸ‬
‫ﹶﺷ ﹾﻬ ﹶﻮ ﹶﺗ ﹸﻪ ﹶﻭ ﹶﺃ ﹾﻛ ﹶﻠ ﹸﻪ ﹶﻭﴍ ﹶﺑ ﹸﻪ ﹺﻣ ﹾﻦ ﹶﺃ ﹾﺟ ﹺﲇ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪ .‬ﻭﻛﺬﻟﻚ ﺍﳉﲈﻉ ﻓﺈﻧﻪ ﻳﻔﻄﺮ ﺑﻪ‪.‬‬
‫ﻫـ ـ ﺧﺮﻭﺝ ﺩﻡ ﺍﳊﻴﺾ ﻭﺍﻟﻨﻔﺎﺱ ﻣﻦ ﺍﳌﺮﺃﺓ ﻓﺈﳖﺎ ﺗﻔﻄﺮ ﺑﻪ ﻭﻻ ﻳﺼﺢ‬
‫ﺻﻮﻣﻬﺎ ﻣﻊ ﺩﻡ ﺍﳊﻴﺾ ﻭﺍﻟﻨﻔﺎﺱ ﺣﺘﻰ ﺗﻄﻬﺮ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹶﺳ ﹺﻌ ﹴﻴﺪ ﭬ ﹶﻗ ﹶﺎﻝ‪:‬‬
‫ﺎﻥ ﹺﺩﻳﻨ ﹺ ﹶﻬﺎ«‬
‫ﺎﺿ ﹾﺖ ﹶﱂ ﹾ ﹸﺗ ﹶﺼ ﱢﻞ ﹶﻭ ﹶﱂ ﹾ ﹶﺗ ﹸﺼ ﹾﻢ‪ ،‬ﻓ ﹶﹶﺬﻟﹺ ﹶﻚ ﹸﻧ ﹾﻘ ﹶﺼ ﹸ‬
‫ﹶﻗ ﹶﺎﻝ ﺍﻟﻨﱠﺒﹺ ﱡﻲ ☺‪ » :‬ﹶﺃ ﹶﻟ ﹾﻴ ﹶﺲ ﺇﹺ ﹶﺫﺍ ﹶﺣ ﹶ‬
‫)ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪ .‬ﻭﻫﺬﺍ ﺍﳌﻔﻄﺮ ﻟﻴﺲ ﻟﻠﻤﺮﺃﺓ ﻓﻴﻪ ﺧﻴﺎﺭ؛ ﻷﻧﻪ ﻣﻦ ﺟﺒﻠﺔ ﺍﳌﺮﺃﺓ‬
‫ﺑﺨﻼﻑ ﺍﳌﻔﻄﺮﺍﺕ ﺍﻷﺧﺮ￯‪ ،‬ﻓﺈﻧﻪ ﳚﺐ ﻋﲆ ﺍﳌﺴﻠﻢ ﺃﻥ ﻳﺘﺠﻨﺒﻬﺎ ﰲ ﺻﻮﻣﻪ‪.‬‬
‫ﻭ ـ ﳚﺐ ﻋﻠﻴﻚ ﺃﳞﺎ ﺍﻟﺼﺎﺋﻢ ﺃﻥ ﺗﺘﺠﻨﺐ ﻛﻞ ﻣﺎ ﻳﺆﺩﻱ ﺇﱃ ﺍﻟﻔﻄﺮ ﻣﻦ‬
‫»ﻭ ﹶﺑﺎﻟﹺ ﹾﻎ ﹺﰲ ﹺﺍﻻ ﹾﺳﺘﹺ ﹾﻨ ﹶﺸ ﹺ‬
‫ﺎﻕ‬ ‫ﺍﻷﺳﺒﺎﺏ ﺍﳌﺆﺩﻳﺔ ﺇﱃ ﺫﻟﻚ‪ ،‬ﻭﻟﺬﺍ ﻗﺎﻝ ﺍﻟﻨﺒﻲ ☺ ﻟﻠﻘﻴﻂ‪ :‬ﹶ‬
‫ﹸﻮﻥ ﹶﺻﺎﺋﹺ ﹰﲈ«‪.‬‬
‫ﺇﹺ ﱠﻻ ﹶﺃ ﹾﻥ ﹶﺗﻜ ﹶ‬
‫ﺯ ـ ﳚﺐ ﻋﻠﻴﻚ ﺃﻥ ﲢﺎﻓﻆ ﻋﲆ ﺻﻮﻣﻚ ﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﺘﻲ ﺗﺬﻫﺐ ﺑﺜﻮﺍﺑﻪ‪،‬‬
‫ﻛﺎﻟﻜﺬﺏ ﻭﺍﻟﻐﻴﺒﺔ ﻭﺍﻟﻨﻤﻴﻤﺔ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻟﺬﻧﻮﺏ‪ ،‬ﻭﻛﺬﻟﻚ ﲡﻨﺐ ﺍﳉﻬﻞ‬
‫ﻋﲆ ﺍﻟﻨﺎﺱ ﺣﺘﻰ ﻋﲆ ﻭﻟﺪﻙ ﺃﻭ ﺯﻭﺟﺘﻚ‪ ،‬ﻭﲡﻨﺐ ﺍﻟﺼﻴﺎﺡ ﻭﺍﳋﺼﺎﻡ ﻭﺍﻧﺘﺒﻪ‬
‫ﻟﺼﻮﻣﻚ ﺍﻧﺘﺒﺎﻫ ﹰﺎ ﺗﺎﻣ ﹰﺎ ﺣﻔﻈﻚ ﺍﷲ‪.‬‬
‫ﻮﻝ ﺍﷲﹺ‬‫ﺡ ـ ﻣﻦ ﺍﳌﻔﻄﺮﺍﺕ ﺗﻌﻤﺪ ﺍﻟﻘﻲﺀ؛ ﳊﺪﻳﺚ ﹶﺃﺑﹺﻰ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺭ ﹸﺳ ﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺎﺀ‪ ،‬ﹶﻭ ﹶﻣ ﹾﻦ ﹶﺫ ﹶﺭ ﹶﻋ ﹸﻪ ﺍ ﹾﻟ ﹶﻘ ﹾﻲ ﹸﺀ ﹶﻓ ﹶ‬
‫ﻼ ﹶﻗ ﹶﻀ ﹶ‬
‫ﺎﺀ‬ ‫»ﻣ ﹺﻦ ﹾﺍﺳ ﹶﺘ ﹶﻘ ﹶ‬
‫ﺎﺀ ﹶﻋﺎﻣ ﹰﺪﺍ ﹶﻓ ﹶﻌ ﹶﻠ ﹾﻴﻪ ﺍ ﹾﻟ ﹶﻘ ﹶﻀ ﹸ‬ ‫☺ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶ‬
‫ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻪ« )ﺭﻭﺍﻩ ﺍﻟﺪﺍﺭﻗﻄﻨﻲ(‪ .‬ﻓﺈﻥ ﺧﺮﺝ ﺍﻟﻘﻲﺀ ﺑﻼ ﺗﻌﻤﺪ ﻓﻼ ﻳﻔﻄﺮ ﺑﻪ‪ ،‬ﻭﺃﻣﺎ ﺍﻟﻌﺎﻣﺪ‬
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 ‫‪ S ‬‬

‫ﻓﻴﻠﺰﻣﻪ ﺍﻟﻘﻀﺎﺀ ﻭﻛﻞ ﺍﳌﻔﻄﺮﺍﺕ ﺇﻧﲈ ﻳﻔﻄﺮ ﲠﺎ ﻣﻦ ﻛﺎﻥ ﻋﺎﻟﻤ ﹰﺎ ﲠﺎ ﺫﺍﻛﺮ ﹰﺍ ﳐﺘﺎﺭ ﹰﺍ ﻻ‬
‫ﻼ ﺃﻭ ﻣﻜﺮﻫ ﹰﺎ‪.‬‬
‫ﻧﺎﺳﻴ ﹰﺎ ﺃﻭ ﺟﺎﻫ ﹰ‬
‫ﻁ ـ ﻣﻦ ﺍﳌﻔﻄﺮﺍﺕ ﴍﺏ ﺍﻟﺪﺧﺎﻥ ﻭﺍﻷﻗﺮﺍﺹ ﺍﻟﺘﻲ ﺗﻮﺿﻊ ﲢﺖ ﺍﻟﻠﺴﺎﻥ‬
‫ﻣﺼﻪ ﻣﻨﻬﺎ‪ ،‬ﻭﻣﻨﻬﺎ ﺃﻳﻀ ﹰﺎ‪:‬‬
‫ﻓﻴﻤﺘﺼﻬﺎ ﺍﻹﻧﺴﺎﻥ ﻭﻳﺒﺘﻠﻊ ﻣﺎ ﹼ‬
‫ﹼ‬ ‫ﻟﺒﻌﺾ ﺃﻣﺮﺍﺽ ﺍﻟﻘﻠﺐ‬
‫ﻗﻄﺮﺓ ﺍﻷﻧﻒ ﺇﺫﺍ ﻭﺻﻠﺖ ﺇﱃ ﺍﳊﻠﻖ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﻟﻐﺴﻴﻞ ﺍﻟﻜﻠﻮﻱ ﺑﺎﻟﻜﻠﻴﺔ‬
‫ﺍﻟﺼﻨﺎﻋﻴﺔ‪ ،‬ﻓﺈﻧﻪ ﻳﻔﻄﺮ ﺑﻪ‪.‬‬
‫ﻱ ـ ﳚﻮﺯ ﳌﻦ ﻋﻠﻴﻪ ﺍﻟﻘﻀﺎﺀ‪ ،‬ﺃﻥ ﻳﺆﺧﺮ ﺫﻟﻚ ﺇﱃ ﻗﺒﻞ ﺭﻣﻀﺎﻥ‪ ،‬ﻭﻟﻴﺲ‬
‫ﳍﻢ ﺗﺄﺧﲑ ﺍﻟﻘﻀﺎﺀ ﺇﱃ ﺑﻌﺪ ﺭﻣﻀﺎﻥ ﺁﺧﺮ ﺇﻻﱠ ﻟﻌﺬﺭ‪ ،‬ﻓﺈﻥ ﹶﺃ ﱠﺧﺮ ﺑﻼ ﻋﺬﺭ ﻟﺰﻣﻪ‬
‫ﺍﻟﻘﻀﺎﺀ‪ ،‬ﻭﻟﺰﻣﻪ ﻣﻊ ﺍﻟﻘﻀﺎﺀ ﺇﻃﻌﺎﻡ ﻣﺴﻜﲔ ﻋﻦ ﻛﻞ ﻳﻮﻡ )ﻛﻴﻠﻮ ﻭﻧﺼﻒ ﻣﻦ‬
‫ﺍﻷﺭﺯ‪ ،‬ﺃﻭ ﻏﲑﻩ ﻣﻦ ﺍﻟﻄﻌﺎﻡ(‪.‬‬
‫ﻙ ـ ﺍﳌﺴﺎﻓﺮ ﺃﻭ ﺍﳌﺮﻳﺾ ﺇﺫﺍ ﺃﻓﻄﺮ ﻭﺟﺐ ﻋﻠﻴﻪ ﺍﻟﻘﻀﺎﺀ ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ‪:‬‬
‫ﱹ‪¥ ¤ £ ¢‬ﱸ ]ﺍﻟﺒﻘﺮﺓ‪.[١٨٥ :‬‬
‫ﻝ ـ ﺍﳊﺎﻣﻞ ﻭﺍﳌﺮﺿﻊ ﺇﺫﺍ ﺃﻓﻄﺮﺗﺎ‪ ،‬ﺧﻮﻓ ﹰﺎ ﻋﲆ ﻧﻔﺴﻴﻬﲈ ﺃﻭ ﻋﲆ ﻭﻟﺪﳞﲈ‪ ،‬ﻓﺈﻥ‬
‫ﻋﻠﻴﻬﲈ ﺍﻟﻘﻀﺎﺀ ﻓﻘﻂ‪.‬‬
‫ﻡ ـ ﺍﳌﺮﻳﺾ ﻣﺮﺿ ﹰﺎ ﻻ ﹸﻳﺮﺟﻰ ﺑﺮﺅﻩ ﳚﺐ ﻋﻠﻴﻪ ﺃﻥ ﹸﻳﻄﻌﻢ ﻋﻦ ﻛﻞ ﻳﻮﻡ‬
‫ﻣﺴﻜﻴﻨ ﹰﺎ )ﻛﻴﻠﻮ ﻭﻧﺼﻒ ﻣﻦ ﺍﻷﺭﺯ‪ ،‬ﺃﻭ ﻏﲑﻩ ﻣﻦ ﺍﻟﻄﻌﺎﻡ(‪.‬‬

‫‪٢٥‬‬
‫‪ S ‬‬

‫‪ ☺ ‬‬

‫ﴍﺏ ﹶﻓ ﹾﻠ ﹸﻴﺘﹺ ﱠﻢ‬

‫ﻋﻦ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ‪ ،‬ﹶﻋ ﹺﻦ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺‪ ،‬ﹶﻗ ﹶﺎﻝ‪» :‬ﺇﹺ ﹶﺫﺍ ﻧﹶﴘ ﻓ ﹶﹶﺄ ﹶﻛ ﹶﻞ ﹶﻭ ﹶ‬
‫ﹶﺻ ﹾﻮ ﹶﻣ ﹸﻪ‪ ،‬ﹶﻓﺈﹺﻧ ﹶﱠﲈ ﹶﺃ ﹾﻃ ﹶﻌ ﹶﻤ ﹸﻪ ﺍﷲﹸ ﹶﻭ ﹶﺳ ﹶﻘﺎ ﹸﻩ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـ ﺇﺫﺍ ﻧﺴﻴﺖ ﻭﺃﻧﺖ ﺻﺎﺋﻢ ﻓﺄﻛﻠﺖ ﺃﻭ ﴍﺑﺖ ﺃﻭ ﻓﻌﻠﺖ ﺷﻴﺌ ﹰﺎ ﻣﻦ ﺍﳌﻔﻄﺮﺍﺕ‬
‫ﰲ ﺣﺎﻝ ﻧﺴﻴﺎﻧﻚ ﻓﺄﻛﻤﻞ ﺻﻮﻣﻚ‪ ،‬ﻓﺈﻥ ﺻﻮﻣﻚ ﺻﺤﻴﺢ ﻭﻻ ﳾﺀ ﻋﻠﻴﻚ ﻓﻴﲈ‬
‫ﺃﻛﻠﺘﻪ ﺃﻭ ﴍﺑﺘﻪ ﻧﺎﺳﻴ ﹰﺎ‪ ،‬ﻛﲈ ﰲ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ ﭬ‪ ،‬ﺃﻥ ﺭﺟ ﹰ‬
‫ﻼ ﺳﺄﻝ ﺭﺳﻮﻝ‬
‫ﺍﷲ ☺‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﺇﲏ ﻛﻨﺖ ﺻﺎﺋ ﹰﲈ‪ ،‬ﻓﺄﻛﻠﺖ ﻭﴍﺑﺖ ﻧﺎﺳﻴ ﹰﺎ‪،‬‬
‫ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ☺‪» :‬ﺃﻃﻌﻤﻚ ﺍﷲ ﻭﺳﻘﺎﻙ‪ ،‬ﺃﺗﻢ ﺻﻮﻣﻚ« )ﺭﻭﺍﻩ ﺍﺑﻦ ﺣﺒﺎﻥ(‪.‬‬

‫‪٢‬ـ ﹶﺗ ﹶﻔ ﱠﻘﻪ ﰲ ﺃﺣﻜﺎﻡ ﺍﻟﺼﻴﺎﻡ ﻟﺘﻌﺒﺪ ﺍﷲ ﺑﺒﺼﲑﺓ‪ ،‬ﻭ ﹶﺗ ﹶﻌ ﱠﻠﻢ ﻣﺎ ﹶﻳ ﹺﺼ ﹸﺢ ﺑﻪ ﺻﻮﻣﻚ؛‬

‫ﻮﻝ ﺍﷲﹺ ☺‪:‬‬
‫ﺲ ﹾﺑ ﹺﻦ ﹶﻣﺎﻟﹺ ﹴﻚ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬
‫ﻷﻥ ﻫﺬﺍ ﻭﺍﺟﺐ ﻋﻠﻴﻚ؛ ﳊﺪﻳﺚ ﹶﺃ ﹶﻧ ﹺ‬
‫ﻳﻀ ﹲﺔ ﹶﻋ ﹶﲆ ﹸﻛ ﱢﻞ ﹸﻣ ﹾﺴﻠﹺﻢﹴ« )ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﻪ(‪ .‬ﻓﺈﺫﺍ ﱂ ﺗﺘﻌﻠﻢ ﻣﺎ ﻳﺼﺢ‬
‫» ﹶﻃ ﹶﻠ ﹸﺐ ﺍ ﹾﻟ ﹺﻌ ﹾﻠ ﹺﻢ ﻓ ﹺﹶﺮ ﹶ‬
‫ﺑﻪ ﺻﻮﻣﻚ ﺃﻭﻋﺒﺎﺩﺗﻚ ﻛﺎﻟﺼﻼﺓ ﻓﺈﻧﻚ ﺗﻜﻮﻥ ﺁﺛ ﹰﲈ ﺇﺛ ﹰﲈ ﻋﻈﻴﲈﹰ‪ ..‬ﻓﺎﺗﻖ ﺍﷲ‪.‬‬

‫ﻼ ﺑﺎﳊﻜﻢ ﳚﻬﻞ ﺃﳖﺎ ﻣﻔﻄﺮﺍﺕ‪،‬‬

‫‪٣‬ـ ﺇﺫﺍ ﻓﻌﻞ ﺍﻟﺼﺎﺋﻢ ﺑﻌﺾ ﺍﳌﻔﻄﺮﺍﺕ ﻭﻛﺎﻥ ﺟﺎﻫ ﹰ‬
‫ﻭﻳﻌﺘﻘﺪ ﺃﳖﺎ ﺟﺎﺋﺰ ﺃﻥ ﻳﻔﻌﻠﻬﺎ ﻓﻬﺬﺍ ﻻ ﳾﺀ ﻋﻠﻴﻪ ﺇﺫﺍ ﻛﺎﻥ ﻣﺜﻠﻪ ﳚﻬﻞ ﺫﻟﻚ‪.‬‬

‫‪٢٦‬‬
 ‫‪ S ‬‬

‫‪ ٤‬ـ ﺇﺫﺍ ﺭﺃﻳﺖ ﺍﻟﺼﺎﺋﻢ ﻳﺄﻛﻞ ﺃﻭ ﻳﴩﺏ ﺃﻭ ﻳﻔﻌﻞ ﺑﻌﺾ ﺍﳌﻔﻄﺮﺍﺕ ﻓﻘﻢ‬
‫ﺑﺘﻨﺒﻴﻬﻪ ﻋﲆ ﺫﻟﻚ ﻭﻗﻞ ﻟﻪ ﺍﻧﺘﺒﻪ ﺃﻧﺖ ﺻﺎﺋﻢ ﻭﻫﺬﺍ ﻭﺍﺟﺐ ﻋﻠﻴﻚ؛ ﻷﻧﻪ ﺗﻌﺎﻭﻥ‬
‫ﻋﲆ ﺍﳋﲑ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪ :‬ﱹ¿ ‪Æ Å Ä Ã Â Á À‬‬
‫‪Ð Ï Î Í Ì Ë Ê É È Ç‬ﱸ ]ﺍﳌﺎﺋﺪﺓ‪ .[٢ :‬ﻭﻻ ﳚﻮﺯ‬
‫ﺍﻟﺴﻜﻮﺕ ﻋﻨﻪ ﺇﻻ ﺇﺫﺍ ﻋﺮﻓﺖ ﺃﻧﻪ ﻣﻌﺬﻭﺭ ﻛﺎﳌﺮﻳﺾ ﻭﻧﺤﻮﻩ‪.‬‬
‫‪ ٥‬ـ ﳚﻮﺯ ﻟﻚ ﺃﳞﺎ ﺍﻟﺼﺎﺋﻢ ﺃﻥ ﺗﻐﺘﺴﻞ ﻭﺗﺘﱪﺩ ﺑﺎﳌﺎﺀ‪ ،‬ﻭﺃﻥ ﺗﺘﻤﻀﻤﺾ ﺇﺫﺍ‬
‫ﻧﺸﻒ ﺭﻳﻘﻚ‪ ،‬ﻭﺃﻥ ﺗﺒﻞ ﺧﺮﻗﺔ ﺑﺎﳌﺎﺀ ﻭﺗﻀﻌﻬﺎ ﻋﲆ ﺑﺪﻧﻚ ﻟﺘﺨﻔﻴﻒ ﺍﳊﺮﺍﺭﺓ‪،‬‬
‫ﻭﺃﻥ ﲡﻠﺲ ﻋﻨﺪ ﺍﳌﻜﻴﻒ ﺑﻞ ﺣﺎﻭﻝ ﺃﻥ ﺗﺮﺗﺎﺡ ﰲ ﺻﻮﻣﻚ ﻭﻻ ﺗﺸﻖ ﻋﲆ ﻧﻔﺴﻚ‪.‬‬

‫‪ ٦‬ـ ﺇﺫﺍ ﻛﻨﺖ ﻣﻮﻇﻔ ﹰﺎ ﺃﻭ ﻟﺪﻳﻚ ﻋﻤﻞ ﺗﺄﺧﺬ ﻋﻠﻴﻪ ﺃﺟﺮﺓ ﻓﺎﺗﻖ ﺍﷲ ﻓﻴﻪ‪ ،‬ﻭﺍﻧﺘﺒﻪ‬
‫ﳌﺎ ﻳﲇ‪:‬‬

‫ﺃ ـ ﺍﺣﺮﺹ ﻋﲆ ﺍﻟﺪﻭﺍﻡ ﺍﳊﻘﻴﻘﻲ ﻭﻻ ﺗﺘﺄﺧﺮ ﺑﺤﺠﺔ ﺃﻧﻚ ﺻﺎﺋﻢ‪ ،‬ﻭﺍﻋﻠﻢ‬

‫ﺃﻧﻚ ﻣﺴﺌﻮﻝ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻋﻦ ﺫﻟﻚ‪.‬‬

‫ﺏ ـ ﺍﺣﺮﺹ ﻋﲆ ﺇﻧﺠﺎﺯ ﺍﻷﻋﲈﻝ ﺍﻟﺘﻲ ﺃﻧﺖ ﻣﻜﻠﻒ ﲠﺎ‪ ،‬ﻭﺍﺗﻘﻦ ﺃﻋﲈﻟﻚ؛‬

‫ﳊﺪﻳﺚ ﻋﺎﺋﺸﺔ‪ ،‬ﻗﺎﻟﺖ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ☺‪» :‬ﺇﻥ ﺍﷲ ﺗﻌﺎﱃ ﳛﺐ ﺇﺫﺍ ﻋﻤﻞ‬
‫ﺃﺣﺪﻛﻢ ﻋﻤ ﹰ‬
‫ﻼ ﺃﻥ ﻳﺘﻘﻨﻪ « )ﺭﻭﺍﻩ ﺍﻟﺒﻴﻬﻘﻲ ﰲ ﹸ‬
‫ﺍﻟﺸﻌﺐ(‪.‬‬
‫ﹴ‬
‫ﻣﻮﻇﻒ ﻭﺃﻧﺖ ﺻﺎﺋﻢ ﻓﻌﺎﻣﻞ ﺍﻟﻨﺎﺱ ﻭﺍﳌﺮﺍﺟﻌﲔ‬ ‫ﺝ ـ ﻭﺇﺫﺍ ﻛﻨﺖ ﻣﻮﻇﻔ ﹰﺎ ﺃﻭ ﻏﲑ‬
‫‪٢٧‬‬
‫‪ S ‬‬

‫ﻣﻌﺎﻣﻠﺔ ﺣﺴﻨﺔ‪ ،‬ﻭﺣﺘﻰ ﻟﻮ ﺃﺳﺎﺀ ﺇﻟﻴﻚ ﺑﻌﻀﻬﻢ ﻭﺍﺳﻠﻚ ﻣﻌﻬﻢ ﻣﺎ ﺟﺎﺀ ﰲ ﺣﺪﻳﺚ‬
‫ﻓﺚ ﹶﻭﻻﹶ ﹶ ﹾﳚ ﹶﻬ ﹾﻞ‪،‬‬
‫ﻼ ﹶﻳ ﹾﺮ ﹾ‬
‫»ﺍﻟﺼﻴﺎﻡ ﹸﺟﻨﱠ ﹲﺔ‪ ،‬ﹶﻓ ﹶ‬
‫ﹸ‬ ‫ﻮﻝ ﺍﷲﹺ ☺‪ ،‬ﹶﻗ ﹶﺎﻝ‪:‬‬ ‫ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺭ ﹸﺳ ﹶ‬
‫ﲔ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬ ‫ﹶﻭﺇﹺ ﹺﻥ ﹾﺍﻣ ﹸﺮﺅﹲ ﹶﻗﺎ ﹶﺗ ﹶﻠ ﹸﻪ ﹶﺃ ﹾﻭ ﹶﺷﺎﲤﹶ ﹶ ﹸﻪ ﹶﻓ ﹾﻠ ﹶﻴ ﹸﻘ ﹾﻞ ﺇﹺ ﱢﲏ ﹶﺻ ﹲ‬
‫ﺎﺋﻢ‪ ،‬ﹶﻣ ﱠﺮ ﹶﺗ ﹾ ﹺ‬

‫‪٧‬ـ ﻻ ﻳﻜﻦ ﻋﻨﺪﻙ ﺃﳞﺎ ﺍﳌﺴﻠﻢ ﺣﺮﺝ ﻣﻦ ﺭﺍﺋﺤﺔ ﻓﻤﻚ ﺇﻥ ﻛﻨﺖ ﺻﺎﺋﲈﹰ؛ ﳊﺪﻳﺚ‬
‫ﻓﺚ ﹶﻭﻻﹶ ﹶ ﹾﳚ ﹶﻬ ﹾﻞ‪،‬‬ ‫ﻼ ﹶﻳ ﹾﺮ ﹾ‬
‫»ﺍﻟﺼﻴﺎﻡ ﹸﺟﻨﱠ ﹲﺔ‪ ،‬ﹶﻓ ﹶ‬
‫ﹸ‬ ‫ﻮﻝ ﺍﷲﹺ ☺‪ ،‬ﹶﻗ ﹶﺎﻝ‪:‬‬ ‫ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺭ ﹸﺳ ﹶ‬
‫ﻮﻑ‬ ‫ﲔ ﹶﻭﺍ ﱠﻟ ﹺﺬﻱ ﹶﻧﻔﹾﴘ ﺑﹺ ﹶﻴ ﹺﺪ ﹺﻩ ﹶﻟ ﹸﺨ ﹸﻠ ﹸ‬ ‫ﹶﻭﺇﹺ ﹺﻥ ﹾﺍﻣ ﹸﺮﺅﹲ ﹶﻗﺎ ﹶﺗ ﹶﻠ ﹸﻪ ﹶﺃ ﹾﻭ ﹶﺷﺎ ﹶﺗ ﹶﻤ ﹸﻪ ﹶﻓ ﹾﻠ ﹶﻴ ﹸﻘ ﹾﻞ ﺇﹺ ﱢﲏ ﹶﺻ ﹲ‬
‫ﺎﺋﻢ‪ ،‬ﹶﻣ ﱠﺮ ﹶﺗ ﹾ ﹺ‬
‫ﻳﺢ ﺍ ﹾﳌ ﹺ ﹾﺴ ﹺﻚ‪ ،‬ﹶﻳ ﹾ ﹸﱰ ﹸﻙ ﹶﻃ ﹶﻌ ﹶﺎﻣ ﹸﻪ ﹶﻭﴍﺍ ﹶﺑ ﹸﻪ ﹶﻭ ﹶﺷ ﹾﻬ ﹶﻮ ﹶﺗ ﹸﻪ‬ ‫ﺍﻟﺼﺎﺋ ﹺﻢ ﹶﺃ ﹾﻃ ﹶﻴ ﹸﺐ ﹺﻋ ﹾﻨ ﹶﺪ ﺍﷲﹺ ﹶﺗ ﹶﻌ ﹶﺎﱃ ﹺﻣ ﹾﻦ ﹺﺭ ﹺ‬ ‫ﹶﻓ ﹺﻢ ﱠ‬
‫ﺎﳍﺎ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬ ‫ﹺﻣﻦ ﹶﺃﺟ ﹺﲇ‪ ،‬ﺍﻟﺼﻴﺎﻡ ﹺﱄ ﻭ ﹶﺃﻧﹶﺎ ﹶﺃﺟ ﹺﺰﻱ ﺑﹺ ﹺﻪ‪ ،‬ﻭﺍ ﹾﻟﺤﺴ ﹶﻨ ﹸﺔ ﺑﹺﻌﴩ ﹶﺃﻣ ﹶﺜ ﹶ ﹺ‬
‫ﹶ ﹶ ﹶ ﹶ ﹾ‬ ‫ﹸ ﹶ ﹾ‬ ‫ﹾ ﹾ‬
‫‪٨‬ـ ﻻ ﻳﻔﻄﺮ ﺍﻟﺼﺎﺋﻢ ﺑﺴﺤﺐ ﺍﻟﺪﻡ ﺍﻟﻘﻠﻴﻞ ﻟﻠﺘﺤﻠﻴﻞ ﻭﻻ ﺑﺎﺳﺘﻌﲈﻝ ﺑﺨﺎﺥ‬
‫ﺍﻟﺮﺑﻮ ﺃﻭ ﺑﺨﺎﺥ ﺍﻷﻧﻒ ﺃﻭ ﺍﻟﻜﺤﻞ ﺣﺘﻰ ﻟﻮ ﻭﺻﻞ ﺇﱃ ﺍﳊﻠﻖ ﺃﻭ ﱂ ﻳﺼﻞ ﺃﻭ ﺍﳊﻘﻨﺔ‬
‫ﻏﲑ ﹼ‬
‫ﺍﳌﻐﺬﻳﺔ ﺃﻭ ﺍﳌﺮﺍﻫﻢ ﻭﺍﻟﺪﻫﺎﻧﺎﺕ ﻭﺍﻟﻠﺼﻘﺎﺕ ﺍﻟﻌﻼﺟﻴﺔ ﺃﻭ ﺍﻟﻘﺴﻄﺮﺓ ﺃﻭ ﺩﻭﺍﺀ‬
‫ﺍﳉﺎﺋﻔﺔ ﺃﻭ ﺍﳊﻘﻨﺔ ﺍﻟﴩﺟﻴﺔ ﺑﺪﻭﺍﺀ ﻟﻴﺲ ﻓﻴﻪ ﻏﺬﺍﺀ ﻭﻻ ﻣﺎﺀ‪ ،‬ﻭﺍﳌﻨﻈﺎﺭ ﺍﻟﴩﺟﻲ‬
‫ﻭﺃﺻﺒﻊ ﺍﻟﻔﺤﺺ ﺍﻟﻄﺒﻲ ﻭﻏﺎﺯ ﺍﻷﻛﺴﺠﲔ ﻟﻠﻤﺮﴇ ﻭﺍﻟﻐﺴﻮﻝ ﺍﳌﻬﺒﲇ ﻭﻏﺴﻮﻝ‬
‫ﺍﻷﺫﻥ‪ .‬ﺃﻭ ﻗﻄﺮﺓ ﺍﻟﻌﲔ ﻭﺍﻷﺫﻥ ﻭﺍﻹﺑﺮ ﻏﲑ ﺍﳌﻐﺬﻳﺔ ﻭﺍﳌﻨﻈﺎﺭ ﻭﺇﺑﺮ ﺍﻷﻧﺴﻮﻟﲔ‬
‫ﻭﺍﻟﺘﺤﺎﻣﻴﻞ ﺍﳌﻬﺒﻠﻴﺔ ﺃﻭ ﺍﻟﴩﺟﻴﺔ‪ ،‬ﻓﻬﺬﻩ ﻛﻠﻬﺎ ﻻ ﻳﻔﻄﺮ ﲠﺎ ﺍﻟﺼﺎﺋﻢ‪.‬‬

‫<‬
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 ‫‪ S ‬‬

‫‪  ‬‬

‫‪‬‬ ‫‪☺ ‬‬

‫ﹶﻋ ﹾﻦ ﹸﻋ ﹾﺮ ﹶﻭ ﹶﺓ ﹶﻭ ﹶﺃ ﹺﰊ ﹶﺑﻜ ﹴﹾﺮ ﭭ‪ ،‬ﺃﻥ ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹸﺔ ڤ ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ :‬ﻛ ﹶ‬

‫ﹶﺎﻥ ﺍﻟﻨﱠﺒﹺ ﱡﻲ ☺‪:‬‬
‫ﹺ‬ ‫ﺎﻥ ﹺﻣ ﹾﻦ ﻏ ﹾ ﹺ‬
‫ﹸ»ﻳ ﹾﺪ ﹺﺭ ﹸﻛ ﹸﻪ ﺍ ﹾﻟﻔ ﹾﹶﺠ ﹸﺮ ﹺﰲ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﹶﲑ ﹸﺣ ﹾﻠ ﹴﻢ ﻓ ﹶﹶﻴ ﹾﻐ ﹶﺘﺴ ﹸﻞ ﹶﻭ ﹶﻳ ﹸﺼ ﹸ‬
‫ﻮﻡ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـ ﺇﺫﺍ ﺃﺻﺒﺢ ﺍﻟﺮﺟﻞ ﺃﻭ ﺍﳌﺮﺃﺓ ﺟﻨﺒ ﹰﺎ ﻓﺈﻥ ﻫﺬﺍ ﻻ ﻳﴬ ﺻﻮﻣﻪ‪ ،‬ﺑﻞ ﺇﻥ‬
‫ﺻﻮﻣﻪ ﺻﺤﻴﺢ ﻓﻴﻐﺘﺴﻞ ﻭﻳﺼﻮﻡ‪ ،‬ﻭﻟﻜﻦ ﺍﳉﲈﻉ ﺑﲔ ﺍﻟﺰﻭﺟﲔ ﻳﻜﻮﻥ ﰲ ﺍﻟﻠﻴﻞ‬
‫ﻓﻘﻂ‪ ،‬ﻭﻻ ﳚﻮﺯ ﰲ ﺍﻟﻨﻬﺎﺭ ﻟﻠﺼﺎﺋﻢ ﺻﻮﻣ ﹰﺎ ﻭﺍﺟﺒ ﹰﺎ‪.‬‬
‫‪٢‬ـ ﳚﻮﺯ ﻟﻠﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ ﺃﻥ ﻳﻜﻮﻥ ﺍﳉﲈﻉ ﺑﻴﻨﻬﲈ ﰲ ﺍﻟﻠﻴﻞ؛ ﻷﻥ ﺍﷲ ﻗﺪ ﺃﺑﺎﺡ‬
‫ﳍﲈ ﺫﻟﻚ ﰲ ﻟﻴﺎﱄ ﺭﻣﻀﺎﻥ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﱹ! " ‪% $ #‬‬
‫&'()*‪43210/.-,+‬‬
‫‪@?>=<;:98765‬‬
‫‪PONMLKJIHGFEDCBA‬‬
‫‪T S R Q‬ﱸ ]ﺍﻟﺒﻘﺮﺓ‪.[١٨٧ :‬‬
‫‪٣‬ـ ﺇﺫﺍ ﺍﺣﺘﻠﻢ ﺍﻟﺮﺟﻞ ﺃﻭ ﺍﳌﺮﺃﺓ ﻓﺄﻧﺰﻝ ﺃﻭ ﱂ ﻳﻨﺰﻝ‪ ،‬ﻭﻛﺎﻥ ﺍﺣﺘﻼﻣﻪ ﺑﺎﻟﻨﻬﺎﺭ‬
‫ـ‬
‫ﻓﺈﻥ ﺻﻮﻣﻪ ﺻﺤﻴﺢ ﻭﻻ ﻳﴬ ﺫﻟﻚ ﺻﻮﻣﻪ ﺑﴚﺀ ﻓﻠﻴﻜﻤﻞ ﺻﻮﻣﻪ‪.‬‬
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‫‪ S ‬‬

‫‪٤‬ـ ﺍﺑﺘﻌﺪ ﺃﳞﺎ ﺍﻟﺼﺎﺋﻢ ﻋﻦ ﻣﺜﲑﺍﺕ ﺍﻟﺸﻬﻮﺓ‪ ،‬ﻓﻼ ﺗﺘﻜﻠﻢ ﻣﻊ ﺍﻟﺰﻭﺟﺔ ﺑﻜﻼﻡ‬
‫ﻓﻴﻪ ﺇﺛﺎﺭﺓ ﻟﻠﺸﻬﻮﺓ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﻟﺰﻭﺟﺔ ﻣﻊ ﺯﻭﺟﻬﺎ؛ ﻷﻧﻪ ﳜﺸﻰ ﺃﻥ ﻳﺆﺩﻱ ﻫﺬﺍ‬
‫ﺍﻟﻜﻼﻡ ﺇﱃ ﺇﻧﺰﺍﻝ ﺍﻟﺸﻬﻮﺓ ﻓﻴﻀﻌﻒ ﺛﻮﺍﺏ ﺍﻟﺼﻴﺎﻡ؛ ﳊﺪﻳﺚ ﹺﺃﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ‪،‬‬
‫ﺍﻟﺼﻴﺎﻡ‪ ،‬ﹶﻓﺈﹺ ﱠﻧ ﹸﻪ‬
‫ﹶ‬ ‫ﻮﻝ ﺍﷲﹺ ☺‪ » :‬ﹶﻗ ﹶﺎﻝ ﺍﷲﹸ‪ :‬ﹸﻛ ﱡﻞ ﹶﻋ ﹶﻤ ﹺﻞ ﺍ ﹾﺑ ﹺﻦ ﺁ ﹶﺩ ﹶﻡ ﹶﻟ ﹸﻪ ﺇﹺﻻﱠ‬ ‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬
‫ﹸﺚ ﹶﻭﻻﹶ‬ ‫ﺎﻥ ﹶﻳ ﹾﻮ ﹸﻡ ﹶﺻ ﹾﻮ ﹺﻡ ﹶﺃ ﹶﺣ ﹺﺪ ﹸﻛ ﹾﻢ ﹶﻓ ﹶ‬
‫ﻼ ﹶﻳ ﹾﺮﻓ ﹾ‬ ‫ﺍﻟﺼﻴﺎﻡ ﹸﺟﻨﱠ ﹲﺔ‪ ،‬ﹶﻭﺇﹺ ﹶﺫﺍ ﹶﻛ ﹶ‬‫ﹸ‬ ‫ﹺﱄ ﹶﻭ ﹶﺃﻧﹶﺎ ﹶﺃ ﹾﺟ ﹺﺰﻱ ﺑﹺ ﹺﻪ‪ ،‬ﹶﻭ‬
‫ﳏ ﱠﻤ ﹴﺪ‬ ‫ﺎﺋﻢ‪ ،‬ﹶﻭﺍ ﱠﻟ ﹺﺬﻱ ﹶﻧﻔ ﹸﹾﺲ ﹸ ﹶ‬ ‫ﹶﻳ ﹾﺼ ﹶﺨ ﹾﺐ‪ ،‬ﹶﻓﺈﹺ ﹾﻥ ﹶﺳﺎ ﱠﺑ ﹸﻪ ﹶﺃ ﹶﺣ ﹲﺪ ﹶﺃ ﹾﻭ ﹶﻗﺎ ﹶﺗ ﹶﻠ ﹸﻪ ﹶﻓ ﹾﻠ ﹶﻴ ﹸﻘ ﹾﻞ ﺇﹺ ﱢﲏ ﹾﺍﻣ ﹸﺮﺅﹲ ﹶﺻ ﹲ‬
‫ﻠﺼﺎﺋ ﹺﻢ ﻓ ﹾﹶﺮ ﹶﺣ ﹶﺘ ﹺ‬ ‫ﻮﻑ ﹶﻓ ﹺﻢ ﺍﻟﺼﺎﺋ ﹺﻢ ﹶﺃ ﹾﻃﻴﺐ ﹺﻋ ﹾﻨ ﹶﺪ ﺍﷲﹺ ﹺﻣﻦ ﹺﺭ ﹺ ﹺ ﹺ ﹺ‬ ‫ﺑﹺ ﹶﻴ ﹺﺪ ﹺﻩ ﹶﻟ ﹸﺨ ﹸﻠ ﹸ‬
‫ﺎﻥ‬ ‫ﻳﺢ ﺍ ﹾﳌ ﹾﺴﻚ ﻟ ﱠ‬ ‫ﹾ‬ ‫ﹶ ﹸ‬ ‫ﱠ‬
‫ﹶﻳﻔ ﹶﹾﺮ ﹸﺣ ﹸﻬ ﹶﲈ‪ :‬ﺇﹺ ﹶﺫﺍ ﹶﺃ ﹾﻓ ﹶﻄ ﹶﺮ ﻓ ﹺﹶﺮ ﹶﺡ‪ ،‬ﹶﻭﺇﹺ ﹶﺫﺍ ﹶﻟ ﹺﻘ ﹶﻲ ﹶﺭ ﱠﺑ ﹸﻪ ﻓ ﹺﹶﺮ ﹶﺡ ﺑﹺ ﹶﺼ ﹾﻮ ﹺﻣ ﹺﻪ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬

‫‪٥‬ـ ﲡﻨﺐ ﺃﳞﺎ ﺍﻟﺼﺎﺋﻢ ﺍﻟﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ ﺍﻟﻨﻈﺮ ﺇﱃ ﺍﻟﺼﻮﺭ ﺍﳌﺜﲑﺓ ﻟﻠﺸﻬﻮﺓ‪،‬‬
‫ﺳﻮﺍﺀ ﻛﺎﻧﺖ ﰲ ﺍﳌﺠﻼﺕ ﺃﻭ ﰲ ﺍﻟﺼﺤﻒ ﺃﻭ ﰲ ﺍﻟﻘﻨﻮﺍﺕ ﺣﻔﺎﻇ ﹰﺎ ﻋﲆ ﺻﻮﻣﻚ؛‬
‫ﻼ ﹶﻳ ﹾﺮﻓ ﹾ‬
‫ﹸﺚ«‪.‬‬ ‫ﻷﻥ ﺫﻟﻚ ﻣﻦ ﺍﻟﺮﻓﺚ ﻭﺧﺬ ﻭﺻﻴﺔ ﺭﺳﻮﻝ ﺍﷲ ☺‪ » :‬ﹶﻓ ﹶ‬

‫ﹶﺠﻮﻝ ﰲ ﺍﻷﺳﻮﺍﻕ ﺍﻟﺘﻲ ﻓﻴﻬﺎ ﺍﻟﻨﺴﺎﺀ ﳑﺎ ﻳﺜﲑ‬

‫‪٦‬ـ ﲡﻨﺐ ﺃﳞﺎ ﺍﻟﺼﺎﺋﻢ ﺍﻟﺘ ﱡ‬
‫ﺍﻟﺸﻬﻮﺓ‪ ،‬ﻭﺣﺎﻓﻆ ﻋﲆ ﺻﻮﻣﻚ‪ ،‬ﻭﲡﻨﺒﻲ ﺃﻳﺘﻬﺎ ﺍﳌﺮﺃﺓ ﻛﺜﺮﺓ ﺍﳋﺮﻭﺝ ﺇﱃ ﺍﻷﺳﻮﺍﻕ‬
‫ﺍﻟﺘﻲ ﻓﻴﻬﺎ ﺍﻟﺮﺟﺎﻝ ﳑﺎ ﻳﺜﲑ ﺍﻟﺸﻬﻮﺓ‪ ،‬ﻭﺣﺎﻓﻈﻲ ﻋﲆ ﺻﻮﻣﻚ )ﻭﺍﺗﻘﻲ ﺍﷲ‪ ..‬ﺍﺗﻘﻲ‬
‫ﺍﷲ‪ ..‬ﺍﺗﻘﻲ ﺍﷲ(‪.‬‬

‫‪٧‬ـ ﺇﺫﺍ ﲢﺪﺛﺖ ﺃﳞﺎ ﺍﻟﺼﺎﺋﻢ ﻣﻊ ﺍﻣﺮﺃﺓ ﰲ ﺍﳍﺎﺗﻒ ﺃﻭ ﻏﲑ ﺫﻟﻚ‪ ،‬ﻓﺎﻧﺘﺒﻪ‬

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 ‫‪ S ‬‬

‫ﻟﻜﻼﻣﻚ ﻭﻻ ﻳﻜﻦ ﻓﻴﻪ ﺇﺛﺎﺭﺓ ﻟﻠﺸﻬﻮﺓ ﺃﻭ ﺗﻠﺬﺫ ﺑﺼﻮﲥﺎ‪ ،‬ﻭﻛﺬﻟﻚ ﺃﻧﺖ ﺃﻳﺘﻬﺎ‬
‫ﺍﳌﺮﺃﺓ ﺍﻟﺼﺎﺋﻤﺔ ﺃﻭ ﻏﲑﻫﺎ‪ ،‬ﻓﻼ ﻳﻜﻦ ﰲ ﻛﻼﻣﻚ ﺃﻭ ﺍﺳﺘﲈﻋﻚ ﺗﻠﺬﺫ ﺑﺼﻮﺕ‬
‫ﺍﻟﺮﺟﻞ ﺃﻭ ﺧﻀﻮﻉ ﰲ ﺍﻟﻘﻮﻝ ﻣﻌﻪ؛ ﻷﻥ ﻫﺬﺍ ﻛﻠﻪ ﻣﻦ ﺍﻟﺮﻓﺚ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ‬
‫ﻼ ﹶﻳ ﹾﺮﻓ ﹾ‬
‫ﹸﺚ«‪.‬‬ ‫☺‪ » :‬ﹶﻓ ﹶ‬

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‫‪ S ‬‬

‫‪ ☺ ‬‬

‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪ :‬ﱹ‪Y X W‬ﱸ ]ﳏﻤﺪ‪ ،[٣٣ :‬ﻭ ﹶﻋ ﹾﻦ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ‬

‫ﹺ‬ ‫ﹺ‬ ‫»ﻣ ﹾﻦ ﹶﱂ ﹶﻳ ﹶﺪ ﹾﻉ ﹶﻗ ﹾﻮ ﹶﻝ ﺍﻟ ﱡﺰ ﹺ‬ ‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﺭﺳ ﹸ ﹺ‬
‫ﻭﺭ ﹶﻭﺍ ﹾﻟ ﹶﻌ ﹶﻤ ﹶﻞ ﺑﹺﻪ ﹶﻓ ﹶﻠ ﹾﻴ ﹶﺲ ﷲ ﹶﺣ ﹶ‬
‫ﺎﺟ ﹲﺔ‬ ‫ﻮﻝ ﺍﷲ ☺‪ :‬ﹶ ﹾ‬ ‫ﹶ ﹸ‬
‫ﹺﰲ ﹶﺃ ﹾﻥ ﹶﻳ ﹶﺪ ﹶﻉ ﹶﻃ ﹶﻌ ﹶﺎﻣ ﹸﻪ ﹶﻭﴍﺍ ﹶﺑ ﹸﻪ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫ﺣﺎﻓﻆ ﻋﲆ ﺛﻮﺍﺏ ﺻﻴﺎﻣﻚ ﺍﳌﺤﺎﻓﻈﺔ ﺍﻟﺘﱠﺎﻣﺔ‪ ،‬ﻭﻣﻦ ﻫﺬﻩ ﺍﳌﺤﺎﻓﻈﺔ ﻋﲆ‬
‫ﺛﻮﺍﺏ ﺻﻴﺎﻣﻚ ﻣﺎ ﻳﲇ‪:‬‬
‫‪١‬ـ ﺍﺣﻔﻆ ﻟﺴﺎﻧﻚ ﻭﻓﻜﺮ ﰲ ﺍﻟﻜﻠﻤﺔ ﻗﺒﻞ ﺃﻥ ﺗﺘﻜﻠﻢ ﲠﺎ‪ ،‬ﻓﺈﻥ ﻛﺎﻧﺖ ﺍﻟﻜﻠﻤﺔ‬
‫ﺻﺎﺩﻗﺔ ﻭﻣﻔﻴﺪﺓ ﻓﺘﻜﻠﻢ ﲠﺎ‪ ،‬ﻭﺇﻥ ﻛﺎﻧﺖ ﻣﻦ ﺍﻟﻜﺬﺏ ﻭﺍﻟﻜﻼﻡ ﺍﳌﺤﺮﻡ ﻓﻼ ﺗﺘﻜﻠﻢ‬
‫ﲠﺎ؛ ﻷﳖﺎ ﺗﻜﺘﺐ ﻋﻠﻴﻚ ﻣﻦ ﺍﻟﺬﻧﻮﺏ‪ ،‬ﻭﻷﳖﺎ ﺃﻳﻀ ﹰﺎ ﺗﺆﺛﺮ ﰲ ﺛﻮﺍﺏ ﺻﻴﺎﻣﻚ ﻓﻘﺪ‬
‫»ﻣ ﹾﻦ ﹶﱂ ﹶﻳ ﹶﺪ ﹾﻉ ﹶﻗ ﹾﻮ ﹶﻝ ﺍﻟ ﱡﺰ ﹺ‬
‫ﻭﺭ ﹶﻭﺍ ﹾﻟ ﹶﻌ ﹶﻤ ﹶﻞ‬ ‫ﺗﺬﻫﺐ ﺑﺜﻮﺍﺏ ﺻﻮﻣﻚ ﻭﺗﺄﻣﻞ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ :‬ﹶ ﹾ‬
‫ﺎﺟ ﹲﺔ ﹺﰲ ﹶﺃ ﹾﻥ ﹶﻳ ﹶﺪ ﹶﻉ ﹶﻃ ﹶﻌ ﹶﺎﻣ ﹸﻪ ﹶﻭﴍﺍ ﹶﺑ ﹸﻪ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺑﹺﻪ ﹶﻓ ﹶﻠ ﹾﻴ ﹶﺲ ﷲ ﹶﺣ ﹶ‬
‫‪٢‬ـ ﺍﺑﺘﻌﺪ ﻋﻦ ﺍﳌﺠﺎﻟﺲ ﻭﺍﻷﻣﺎﻛﻦ ﺍﻟﺘﻲ ﲣﺸﻰ ﻋﲆ ﻧﻔﺴﻚ ﺃﻥ ﺗﺘﻜﻠﻢ‬
‫ﻓﻴﻬﺎ ﺑﻜﻼﻡ ﳏﺮﻡ‪ ،‬ﻛﻤﺠﺎﻟﺲ ﺍﳌﺠﺎﻣﻼﺕ ﻟﺒﻌﺾ ﺍﳌﺴﺌﻮﻟﲔ ﻓﺘﺠﺎﻣﻠﻪ‬
‫ﺑﻜﻠﻤﺔ ﳏﺮﻣﺔ‪ ،‬ﻭﻳﻜﺘﺐ ﻋﻠﻴﻚ ﻫﺬﺍ ﺍﻹﺛﻢ ﻭﺗﻀﻴﻊ ﺛﻮﺍﺏ ﺻﻮﻣﻚ ﻣﻦ ﺃﺟﻞ‬

‫‪٣٢‬‬
 ‫‪ S ‬‬

‫ﻓﻼﻥ ﺃﻭ ﻓﻼﻧﺔ‪) ..‬ﺍﻧﺘﺒﻪ(‪.‬‬

‫‪٣‬ـ ﻻ ﺗﻜﺘﺐ ﺇﻻ ﻛﻼﻣ ﹰﺎ ﺳﻠﻴ ﹰﲈ ﻣﻦ ﺍﻟﻜﺬﺏ ﻭﻣﻦ ﺍﻹﺛﻢ‪ ،‬ﻭﻟﺬﻟﻚ ﺗﻨﺒﻪ‬

‫ـ‬
‫ﻟﻠﺨﻄﺎﺑﺎﺕ ﺍﻟﺘﻲ ﺗﻜﺘﺒﻬﺎ ﻭﺍﻟﻘﺮﺍﺭﺍﺕ ﺍﻟﺘﻲ ﺗﻜﺘﺒﻬﺎ ﻭﻛﻞ ﻣﺎ ﺗﻜﺘﺒﻪ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ‬
‫ﳏﺮﻣ ﹰﺎ ﻓﻬﻮ ﻣﻦ ﺍﻟﺰﻭﺭ ﺍﻟﺬﻱ ﻣﻦ ﻭﻗﻊ ﻓﻴﻪ‪ ،‬ﻓﻘﺪ ﺃﺿﺎﻉ ﻣﻦ ﺛﻮﺍﺏ ﺻﻴﺎﻣﻪ‪..‬‬
‫)ﺍﻧﺘﺒﻪ(‪.‬‬

‫‪٤‬ـ ﺍﺗﻖ ﺍﷲ ﻳﺎ ﻣﻦ ﺗﻜﺘﺐ ﰲ ﺍﳉﺮﻳﺪﺓ ﺃﻭ ﺍﳌﺠﻠﺔ ﺃﻭ ﺍﻟﺼﺤﻴﻔﺔ ﺃﻭ ﺍﳌﻮﺍﻗﻊ‬

‫ﺃﻭ ﺍﳌﻨﺘﺪﻳﺎﺕ ﺃﻭ ﻏﲑﻫﺎ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﻣﺎ ﺗﻜﺘﺒﻪ ﻣﻦ ﺍﳌﺤﺮﻣﺎﺕ؛ ﻓﺎﺗﻖ ﺍﷲ ﻭﻻ‬
‫ﺗﻜﺘﺒﻪ ﺣﺘﻰ ﻻ ﺗﻀﻴﻊ ﺛﻮﺍﺏ ﺻﻴﺎﻣﻚ ﰲ ﺭﻣﻀﺎﻥ ﺃﻭ ﻏﲑﻩ‪ ،‬ﺑﻞ ﺃﻧﺖ ﻳﺎ ﻣﻦ‬
‫ﺗﻜﺘﺐ ﺍﳌﺤﺮﻣﺎﺕ ﰲ ﺍﳉﺮﺍﺋﺪ ﺃﻭ ﻏﲑﻫﺎ ﺃﻥ ﺇﺛﻤﻚ ﻳﻜﻮﻥ ﺃﻋﻈﻢ؛ ﻷﻧﻚ‬
‫ﺗﻨﴩ ﺍﻟﺒﺎﻃﻞ ﻭﺍﻟﻜﺬﺏ ﺑﲔ ﺍﻟﺼﺎﺋﻤﲔ ﻭﺑﲔ ﺍﻟﻨﺎﺱ ﻓﺘﺄﺧﺬ ﺁﺛﺎﻣﻬﻢ‪ ،‬ﻓﺘﺐ‬
‫ﻮﻝ‬‫ﺇﱃ ﺍﷲ ﻭﺍﻗﴫ ﻋﻦ ﻫﺬﺍ ﺍﻟﴩ ﰲ ﺭﻣﻀﺎﻥ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫﺮ ﹾﻳﺮ ﹶﺓ ﹶﻋ ﹾﻦ ﺭﺳ ﹺ‬
‫ﹶ ﹸ‬ ‫ﹶ ﹶ‬
‫ﲔ ﹶﻭ ﹶﻣ ﹶﺮ ﹶﺩ ﹸﺓ‬ ‫ﹺ‬
‫ﺎﻥ ﹸﺻﻔ ﹶﱢﺪ ﹾﺕ ﺍﻟﺸﻴﺎﻃ ﹸ‬ ‫ﹶﺖ ﹶﺃ ﱠﻭ ﹸﻝ ﹶﻟ ﹾﻴ ﹶﻠ ﹴﺔ ﹺﻣ ﹾﻦ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬‫ﺍﷲﹺ ☺ ﹶﻗ ﹶﺎﻝ‪» :‬ﺇﹺ ﹶﺫﺍ ﹶﻛﺎﻧ ﹾ‬
‫ﺍﳉﻨﱠ ﹺﺔ‬‫ﺍﺏ ﹾﹶ‬ ‫ﺖ ﹶﺃ ﹾﺑ ﹶﻮ ﹸ‬‫ﺎﺏ‪ ،‬ﹶﻭﻓﹸﺘﹺ ﹶﺤ ﹾ‬ ‫ﹺ‬
‫ﺎﺭ ﹶﻓ ﹶﻠ ﹾﻢ ﹸﻳ ﹾﻔ ﹶﺘ ﹾﺢ ﻣ ﹾﻨ ﹶﻬﺎ ﹶﺑ ﹲ‬ ‫ﺍﺏ ﺍﻟﻨﱠ ﹺ‬ ‫ﺖ ﹶﺃ ﹾﺑ ﹶﻮ ﹸ‬
‫ﺍﳉ ﱢﻦ‪ ،‬ﹶﻭ ﹸﻏ ﱢﻠ ﹶﻘ ﹾ‬ ‫ﹾﹺ‬
‫ﺎﻏ ﹶﻲ ﺍﻟﴩ ﹶﺃ ﹾﻗﴫ‪،‬‬ ‫ﺍﳋ ﹺﲑ ﹶﺃ ﹾﻗﺒﹺ ﹾﻞ ﻭﻳﺎ ﺑ ﹺ‬ ‫ﹺ‬ ‫ﹴ‬ ‫ﹺ‬
‫ﹶﹶ ﹶ‬ ‫ﺎﺏ ﹶﻭﻧﹶﺎ ﹶﺩ￯ ﹸﻣ ﹶﻨﺎﺩ ﹶﻳﺎ ﹶﺑﺎﻏ ﹶﻲ ﹾﹶ ﹾ‬ ‫ﹶﻓ ﹶﻠ ﹾﻢ ﹸﻳ ﹾﻐ ﹶﻠ ﹾﻖ ﻣ ﹾﻨ ﹶﻬﺎ ﹶﺑ ﹲ‬
‫ﻚ ﹺﰲ ﹸﻛ ﱢﻞ ﹶﻟ ﹾﻴ ﹶﻠ ﹴﺔ« )ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﻪ(‪) ..‬ﻓﺎﺳﺘﺢ ﻣﻦ‬ ‫ﺎﺭ ﹶﻭ ﹶﺫﻟﹺ ﹶ‬
‫ﺎﺀ ﹺﻣ ﹾﻦ ﺍﻟﻨﱠ ﹺ‬ ‫ﹺ‬
‫ﹶﻭﷲ ﹸﻋ ﹶﺘ ﹶﻘ ﹸ‬
‫ﺍﷲ( ﻭﻟﻮ ﰲ ﻫﺬﺍ ﺍﻟﺸﻬﺮ ﺭﻣﻀﺎﻥ‪.‬‬

‫‪٣٣‬‬
‫‪ S ‬‬

‫‪٥‬ـ ﺃﳞﺎ ﺍﻟﺼﺎﺋﻢ ﻭﺍﻟﺼﺎﺋﻤﺔ ﻻ ﻳﻔﻌﻞ ﺃﺣﺪ ﻣﻨﻜﻢ ﺃﻱ ﻋﻤﻞ ﺣﺘﻰ ﻳﻔﻜﺮ ﻫﻞ‬
‫ﻫﺬﺍ ﺍﻟﻌﻤﻞ ﺟﺎﺋﺰ ﺃﻡ ﻻ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﺟﺎﺋﺰ ﹰﺍ ﻋﻤﻠﺘﻪ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﳏﺮﻣ ﹰﺎ ﻓﻼ ﺗﻔﻌﻠﻪ؛‬
‫ﻷﻧﻚ ﺇﺫﺍ ﻓﻌﻠﺖ ﺍﳌﺤﺮﻡ ﻓﺈﻧﻚ ﺗﻌﺮﺽ ﺛﻮﺍﺏ ﺻﻮﻣﻚ ﻟﻠﺬﻫﺎﺏ‪ ،‬ﻭﺗﺬﻛﺮ ﻗﻮﻝ‬
‫ﺎﺟ ﹲﺔ ﹺﰲ ﹶﺃ ﹾﻥ ﹶﻳ ﹶﺪ ﹶﻉ‬ ‫ﹺ‬ ‫ﹺ‬ ‫»ﻣ ﹾﻦ ﹶﱂ ﹶﻳ ﹶﺪ ﹾﻉ ﹶﻗ ﹾﻮ ﹶﻝ ﺍﻟ ﱡﺰ ﹺ‬
‫ﻭﺭ ﹶﻭﺍ ﹾﻟ ﹶﻌ ﹶﻤ ﹶﻞ ﺑﹺﻪ ﹶﻓ ﹶﻠ ﹾﻴ ﹶﺲ ﷲ ﹶﺣ ﹶ‬ ‫ﺍﻟﻨﺒﻲ ☺‪ :‬ﹶ ﹾ‬
‫ﹶﻃ ﹶﻌ ﹶﺎﻣ ﹸﻪ ﹶﻭﴍﺍ ﹶﺑ ﹸﻪ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬

‫‪٦‬ـ ﺍﺣﺬﺭ ﻣﻦ ﺍﳉﻬﻞ ﻭﺍﻟﺴﻔﻪ ﻋﲆ ﺍﻟﻨﺎﺱ ﺃﻭ ﻋﲆ ﺃﻭﻻﺩﻙ ﺃﻭ ﺯﻭﺟﺘﻚ؛‬

‫ﻭﺭ ﹶﻭﺍ ﹾﻟ ﹶﻌ ﹶﻤ ﹶﻞ ﺑﹺ ﹺﻪ‬
‫‪»:‬ﻣ ﹾﻦ ﹶﱂ ﹶﻳ ﹶﺪ ﹾﻉ ﹶﻗ ﹾﻮ ﹶﻝ ﺍﻟ ﱡﺰ ﹺ‬
‫ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﹶﻋ ﹾﻦ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺ ﹶﻗ ﹶﺎﻝ ﹶ ﹾ‬
‫ﺎﺟ ﹲﺔ ﹶﺃ ﹾﻥ ﹶﻳ ﹶﺪ ﹶﻉ ﹶﻃ ﹶﻌ ﹶﺎﻣ ﹸﻪ ﹶﻭﴍﺍ ﹶﺑ ﹸﻪ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬ ‫ﹺ‬ ‫ﹶﻭ ﹾﹶ‬
‫ﺍﳉ ﹾﻬ ﹶﻞ‪ ،‬ﹶﻓ ﹶﻠ ﹾﻴ ﹶﺲ ﷲ ﹶﺣ ﹶ‬
‫‪٧‬ـ ﺍﺣﺬﺭ ﻣﻦ ﺍﻟﺼﺨﺐ )ﺍﻟﴫﺍﺥ‪ ،‬ﻭﺍﻟﺼﻴﺎﺡ‪ ،‬ﻭﺍﳋﺼﺎﻡ ﺑﺎﻟﺒﺎﻃﻞ( ﺣﺘﻰ‬
‫ﺎﻥ ﹶﻳ ﹾﻮ ﹸﻡ ﹶﺻ ﹾﻮ ﹺﻡ ﹶﺃ ﹶﺣ ﹺﺪ ﹸﻛ ﹾﻢ ﻓ ﹶﹶﻼ‬
‫ﲢﺎﻓﻆ ﻋﲆ ﺛﻮﺍﺏ ﺻﻮﻣﻚ؛ ﻟﻘﻮﻟﻪ ☺‪ » :‬ﹶﻓﺈﹺ ﹶﺫﺍ ﹶﻛ ﹶ‬
‫ﹸﺚ ﹶﻳ ﹾﻮ ﹶﻣﺌﹺ ﹴﺬ ﹶﻭ ﹶﻻ ﹶﻳ ﹾﺴ ﹶﺨ ﹾﺐ‪ ،‬ﹶﻓﺈﹺ ﹾﻥ ﹶﺳﺎ ﱠﺑ ﹸﻪ ﹶﺃ ﹶﺣ ﹲﺪ ﹶﺃ ﹾﻭ ﹶﻗﺎ ﹶﺗ ﹶﻠ ﹸﻪ ﹶﻓ ﹾﻠ ﹶﻴ ﹸﻘ ﹾﻞ ﺇﹺ ﱢﲏ ﹾﺍﻣ ﹸﺮﺅﹲ ﹶﺻﺎﺋﹺ ﹲﻢ«‬
‫ﹶﻳ ﹾﺮﻓ ﹾ‬
‫)ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪ .‬ﻓﺈﻥ ﺳﺒﻚ ﺃﺣﺪ ﺃﻭ ﺷﺘﻤﻚ ﺃﻭ ﺗﻌﺮﺽ ﻟﻚ ﻓﻘﻞ‪» :‬ﺇﲏ ﺻﺎﺋﻢ‪..‬‬
‫ﺇﲏ ﺻﺎﺋﻢ«‪.‬‬

‫<‬

‫‪٣٤‬‬
 ‫‪ S ‬‬

‫‪☺‬‬

‫»ﻭ ﹶﻣﺎ‬‫ﹾﺖ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶ‬ ‫ﹶﻋ ﹾﻦ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﺟ ﹶﺎﺀ ﹶﺭ ﹸﺟ ﹲﻞ ﺇﹺ ﹶﱃ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺ ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﹶﻫ ﹶﻠﻜ ﹸ‬
‫ﻴﻊ ﹸﺗ ﹾﻌﺘﹺ ﹸﻖ ﹶﺭ ﹶﻗ ﹶﺒ ﹰﺔ«‪،‬‬ ‫ﹺ‬
‫ﺎﻥ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ » :‬ﹶﺗ ﹾﺴ ﹶﺘﻄ ﹸ‬ ‫ﹸﻚ؟«‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻭ ﹶﻗ ﹾﻌ ﹸﺖ ﹶﻋ ﹶﲆ ﹾﺍﻣ ﹶﺮ ﹶﺃ ﹺﰐ ﹺﰲ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬ ‫ﹶﺷ ﹾﺄﻧ ﹶ‬
‫ﻮﻡ ﹶﺷ ﹾﻬ ﹶﺮ ﹾﻳ ﹺﻦ ﹸﻣ ﹶﺘ ﹶﺘﺎﺑﹺ ﹶﻌ ﹾ ﹺ‬ ‫ﹺ‬
‫ﲔ؟« ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻻ‪ ،‬ﹶﻗ ﹶﺎﻝ‪:‬‬ ‫ﻴﻊ ﹶﺃ ﹾﻥ ﹶﺗ ﹸﺼ ﹶ‬ ‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻻ‪ ،‬ﹶﻗ ﹶﺎﻝ‪» :‬ﻓ ﹶﹶﻬ ﹾﻞ ﹶﺗ ﹾﺴ ﹶﺘﻄ ﹸ‬
‫»ﺍﺟﻠﹺ ﹾﺲ«؛ ﹶﻓ ﹶﺠ ﹶﻠ ﹶﺲ‪،‬‬ ‫ﲔ ﻣ ﹾﺴﻜﻴﻨﹰﺎ؟« ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻻ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹾ‬
‫»ﻓﹶﻬ ﹾﻞ ﹶﺗﺴ ﹶﺘﻄﹺﻴﻊ ﹶﺃ ﹾﻥ ﹸﺗ ﹾﻄ ﹺﻌﻢ ﹺﺳ ﱢﺘ ﹺ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹾ ﹸ‬
‫»ﺧ ﹾﺬ ﹶﻫ ﹶﺬﺍ‬ ‫ﺍﻟﻀﺨﹾ ﹸﻢ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹸ‬ ‫ﰐ ﺍﻟﻨﱠﺒﹺ ﱡﻲ ☺ ﺑﹺ ﹶﻌ ﹶﺮ ﹴﻕ ﻓﹺ ﹺﻴﻪ ﹶﺗ ﹾﻤ ﹲﺮ‪ ،‬ﹶﻭﺍ ﹾﻟ ﹶﻌ ﹶﺮ ﹸﻕ ﺍ ﹾﳌﹺ ﹾﻜ ﹶﺘ ﹸﻞ ﱠ‬ ‫ﹶﻓ ﹸﺄ ﹺ ﹶ‬
‫ﹶﻓ ﹶﺘ ﹶﺼ ﱠﺪ ﹾﻕ ﺑﹺ ﹺﻪ«‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﺃ ﹶﻋ ﹶﲆ ﹶﺃ ﹾﻓ ﹶﻘﺮ ﹺﻣﻨﱠﺎ‪ ،‬ﹶﻓ ﹶﻀ ﹺﺤ ﹶﻚ ﺍﻟﻨﱠﺒﹺﻲ ☺ ﹶﺣ ﱠﺘﻰ ﹶﺑ ﹶﺪ ﹾﺕ ﹶﻧ ﹶﻮ ﹺ‬
‫ﺍﺟ ﹸﺬ ﹸﻩ‪،‬‬ ‫ﱡ‬ ‫ﹶ‬
‫ﹶﻗ ﹶﺎﻝ‪ » :‬ﹶﺃ ﹾﻃ ﹺﻌ ﹾﻤ ﹸﻪ ﹺﻋ ﹶﻴﺎ ﹶﻟ ﹶﻚ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ ‪:‬‬
‫‪١‬ـ ﺍﺣﺬﺭ ﻛﻞ ﺍﳊﺬﺭ ﻣﻦ ﺍﻧﺘﻬﺎﻙ ﺣﺮﻣﺔ ﳖﺎﺭ ﺭﻣﻀﺎﻥ ﺑﺎﻟﻮﻗﻮﻉ ﰲ ﺍﳉﲈﻉ؛‬
‫ﻷﻧﻪ ﻫﻼﻙ ﻭﻫﻮ ﺃﻋﻈﻢ ﺍﳌﻔﻄﺮﺍﺕ ﻭﺃﺷﺪﻫﺎ‪ ،‬ﻭﺍﳉﲈﻉ ﻫﻮ ﺃﺷﺪ ﺍﻧﺘﻬﺎﻙ ﻟﻠﺼﻮﻡ‪،‬‬
‫ﻓﺎﻧﺘﺒﻪ ﻟﻨﻔﺴﻚ ﺭﲪﻚ ﺍﷲ‪.‬‬
‫‪٢‬ـ ﺇﺫﺍ ﺟﺎﻣﻌﺖ ﺯﻭﺟﺘﻚ ﰲ ﳖﺎﺭ ﺭﻣﻀﺎﻥ ﻋﻤﺪ ﹰﺍ ﺑﺪﻭﻥ ﻋﺬﺭ‪ ،‬ﻓﺈﻥ ﻋﻠﻴﻚ‬
‫ﻛﻔﺎﺭﺓ ﻭﻫﻲ ﻋﺘﻖ ﺭﻗﺒﺔ‪ ،‬ﻓﺈﻥ ﱂ ﺗﺴﺘﻄﻊ ﻓﺈﻧﻚ ﳚﺐ ﻋﻠﻴﻚ ﺻﻮﻡ ﺷﻬﺮﻳﻦ‬
‫ﻣﺘﺘﺎﺑﻌﲔ‪ ،‬ﻓﺈﻥ ﱂ ﺗﺴﺘﻄﻊ ﺍﻟﺼﻮﻡ ﺷﻬﺮﻳﻦ ﻣﺘﺘﺎﺑﻌﲔ ﻭﺟﺐ ﻋﻠﻴﻚ ﺃﻥ ﺗﻄﻌﻢ‬

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‫‪ S ‬‬

‫ﺳﺘﲔ ﻣﺴﻜﻴﻨ ﹰﺎ؛ ﻷﻥ ﺍﻟﻨﺒﻲ ☺ ﺃﻣﺮ ﺍﳌﺠﺎﻣﻊ ﺑﺬﻟﻚ‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﳌﺮﺃﺓ ﻣﻄﺎﻭﻋﺔ‬
‫ﻭﺑﺪﻭﻥ ﻋﺬﺭ‪ ،‬ﻓﺈﻥ ﻋﻠﻴﻬﺎ ﺃﻳﻀ ﹰﺎ ﺍﻟﻜﻔﺎﺭﺓ ﻛﺎﻟﺮﺟﻞ‪.‬‬

‫‪٣‬ــ ﻭﳚﺐ ﻋﻠﻴﻜﲈ ﺃﳞﺎ ﺍﻟﺮﺟﻞ ﻭﺃﻳﺘﻬﺎ ﺍﳌﺮﺃﺓ ﳑﻦ ﺣﺼﻞ ﻣﻨﻬﻢ ﺍﳉﲈﻉ‬
‫ﰲ ﳖﺎﺭ ﺭﻣﻀﺎﻥ ﺑﺪﻭﻥ ﻋﺬﺭ‪ ،‬ﺃﻥ ﺗﺘﻮﺑﺎ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﻫﺬﺍ ﺍﻟﺬﻧﺐ ﺍﻟﻌﻈﻴﻢ‬
‫ﺑﺎﻧﺘﻬﺎﻙ ﳖﺎﺭ ﺭﻣﻀﺎﻥ ﺑﺎﳉﲈﻉ‪.‬‬

‫‪٤‬ـ ﻋﻠﻴﻜﲈ ﺃﳞﺎ ﺍﻟﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ ﺍﻟﺬﻱ ﺟﺎﻣﻊ ﰲ ﳖﺎﺭ ﺭﻣﻀﺎﻥ ﺑﺪﻭﻥ ﻋﺬﺭ‪،‬‬
‫»ﻭ ﹸﺻ ﹾﻢ ﹶﻳ ﹾﻮ ﹰﻣﺎ ﹶﻣﻜﹶﺎ ﹶﻧ ﹸﻪ«‬
‫ﻗﻀﺎﺀ؛ ﻷﻧﻪ ☺ ﻗﺎﻝ ﻟﻠﻤﺠﺎﻣﻊ‪ :‬ﹶ‬
‫ﹰ‬ ‫ﺃﻥ ﺗﺼﻮﻡ ﻳﻮﻣ ﹰﺎ ﻣﻜﺎﻧﻪ‬
‫)ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﻪ(‪ .‬ﻭﻋﻠﻴﻜﲈ ﺍﻟﺘﻮﺑﺔ ﺇﱃ ﺍﷲ‪.‬‬

‫‪٥‬ـ ﺍﺣﺬﺭ ﺃﳞﺎ ﺍﳌﺴﻠﻢ ﻣﻦ ﺍﻹﻓﻄﺎﺭ ﰲ ﳖﺎﺭ ﺭﻣﻀﺎﻥ ﺑﺪﻭﻥ ﻋﺬﺭ؛ ﻷﻥ ﺫﻟﻚ‬
‫ﺫﻧﺐ ﻋﻈﻴﻢ ـ ﻛﺒﲑﺓ ﻣﻦ ﻛﺒﺎﺋﺮ ﺍﻟﺬﻧﻮﺏ ـ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺍﻟﺒﺨﺎﺭﻱ ﹶﻭ ﹸﻳ ﹾﺬﻛ ﹸﹶﺮ ﹶﻋ ﹾﻦ ﹶﺃ ﹺﰊ‬
‫ﺽ ﹶﱂ ﹾ ﹶﻳ ﹾﻘ ﹺﻀ ﹺﻪ‬ ‫ﺎﻥ ﹺﻣ ﹾﻦ ﻏ ﹾ ﹺ‬
‫ﹶﲑ ﹸﻋ ﹾﺬ ﹴﺭ ﹶﻭ ﹶﻻ ﹶﻣ ﹶﺮ ﹴ‬ ‫»ﻣ ﹾﻦ ﹶﺃ ﹾﻓ ﹶﻄ ﹶﺮ ﹶﻳ ﹾﻮ ﹰﻣﺎ ﹺﻣ ﹾﻦ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬ ‫ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﹶﺭ ﹶﻓ ﹶﻌ ﹸﻪ‪ :‬ﹶ‬
‫ﺴﻴﺐ‪،‬‬‫ﻴﺪ ﹾﺑ ﹸﻦ ﺍ ﹾﹸﳌ ﹺ‬ ‫ﻮﺩ‪ ،‬ﹶﻭ ﹶﻗ ﹶﺎﻝ ﹶﺳ ﹺﻌ ﹸ‬‫ﺍﻟﺪﻫ ﹺﺮ‪ ،‬ﻭﺇﹺ ﹾﻥ ﺻﺎﻣﻪ«‪ ،‬ﻭﺑﹺ ﹺﻪ ﹶﻗ ﹶﺎﻝ ﺍﺑﻦ ﻣﺴﻌ ﹴ‬
‫ﹾ ﹸ ﹶﹾ ﹸ‬ ‫ﺻﻴﺎﻡ ﱠ ﹾ ﹶ ﹶ ﹶ ﹸ ﹶ‬ ‫ﹸ‬
‫ﹺ‬
‫ﲪﺎ ﹲﺩ‪ :‬ﹶ»ﻳ ﹾﻘﴤ ﹶﻳ ﹾﻮ ﹰﻣﺎ ﹶﻣﻜﹶﺎ ﹶﻧ ﹸﻪ«‪.‬‬ ‫ﺍﻟﺸ ﹾﻌﺒﹺ ﱡﻲ‪ ،‬ﹶﻭﺍ ﹾﺑ ﹸﻦ ﹸﺟ ﹶﺒ ﹾ ﹴﲑ‪ ،‬ﹶﻭﺇﹺ ﹾﺑ ﹶﺮﺍﻫ ﹸ‬
‫ﻴﻢ‪ ،‬ﹶﻭ ﹶﻗ ﹶﺘﺎ ﹶﺩ ﹸﺓ‪ ،‬ﹶﻭ ﹶ ﱠ‬ ‫ﹶﻭ ﱠ‬

‫‪٦‬ـ ﺍﻧﺘﺒﻪ ﺃﳞﺎ ﺍﻟﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ ﻣﻦ ﺍﳉﲈﻉ ﰲ ﳖﺎﺭ ﺭﻣﻀﺎﻥ ﺑﺪﻭﻥ ﻋﺬﺭ‪،‬‬
‫ﻭﻛﺬﻟﻚ ﻻ ﻳﻜﻮﻥ ﺍﳉﲈﻉ ﻗﺮﻳﺒ ﹰﺎ ﻣﻦ ﻃﻠﻮﻉ ﺍﻟﻔﺠﺮ ﺑﺤﻴﺚ ﻳﻄﻠﻊ ﺍﻟﻔﺠﺮ ﻭﺃﻧﺖ‬
‫ﲡﺎﻣﻊ ﺯﻭﺟﺘﻚ؛ ﻷﻥ ﺑﻌﺾ ﺍﻟﻌﻠﲈﺀ ﻳﺮ￯ ﺃﻥ ﺍﻟﻨﺰﻉ ﻣﻦ ﺍﳉﲈﻉ ﻳﻌﺘﱪ ﲨﺎﻋ ﹰﺎ‪،‬‬

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 ‫‪ S ‬‬

‫ﻭﺇﺫﺍ ﺃﺭﺩﺕ ﲨﺎﻉ ﺯﻭﺟﺘﻚ ﻓﻴﻜﻔﻴﻚ ﺍﻟﻠﻴﻞ‪ ،‬ﻭﻻ ﺗﺘﻌﺮﺽ ﳌﺎ ﺣﺮﻡ ﺍﷲ ﻋﻠﻴﻚ‬
‫ﰲ ﺍﻟﻨﻬﺎﺭ ﺑﺎﻧﺘﻬﺎﻙ ﺣﺮﻣﺔ ﳖﺎﺭ ﺭﻣﻀﺎﻥ )ﻛﻦ ﻳﻘﻈ ﹰﺎ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ‪ ،‬ﻭﻛﺬﻟﻚ ﺃﻧﺖ‬
‫ﺃﻳﺘﻬﺎ ﺍﳌﺮﺃﺓ(‪.‬‬

‫<‬

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‫‪ S ‬‬

‫‪☺‬‬

‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪ :‬ﱹ‪´ ³ ² ± ° ¯ ® ¬ « ª‬‬

‫‪ÂÁÀ¿¾½¼»º¹¸¶µ‬‬
‫ﻮﻝ ﺍﷲﹺ‬ ‫ﺎﻥ ﹶﺭ ﹸﺳ ﹸ‬‫ﺎﺱ ﭭ ﹶﻗ ﹶﺎﻝ‪ » :‬ﹶﻛ ﹶ‬ ‫‪Ã‬ﱸ ]ﺍﻟﻌﻨﻜﺒﻮﺕ‪ ،[٤٥ :‬ﻭ ﹶﻋ ﹾﻦ ﺍ ﹾﺑ ﹺﻦ ﹶﻋ ﱠﺒ ﹴ‬
‫ﲔ ﹶﻳ ﹾﻠ ﹶﻘﺎ ﹸﻩ ﹺﺟ ﹾ ﹺﱪ ﹸﻳﻞ‪،‬‬ ‫ﹸﻮﻥ ﹺﰲ ﺭﻣ ﹶﻀ ﹶ ﹺ‬
‫ﺎﻥ ﺣ ﹶ‬ ‫ﺎﻥ ﹶﺃ ﹾﺟ ﹶﻮ ﹸﺩ ﹶﻣﺎ ﹶﻳﻜ ﹸ ﹶ ﹶ‬ ‫ﺎﺱ‪ ،‬ﹶﻭ ﹶﻛ ﹶ‬ ‫☺ ﹶﺃ ﹾﺟ ﹶﻮ ﹶﺩ ﺍﻟﻨﱠ ﹺ‬
‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﺃ ﹾﺟ ﹶﻮ ﹸﺩ‬ ‫ﺎﻥ ﹶﻳ ﹾﻠ ﹶﻘﺎ ﹸﻩ ﹺﰲ ﹸﻛ ﱢﻞ ﹶﻟ ﹾﻴ ﹶﻠ ﹴﺔ ﹺﻣ ﹾﻦ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﺎﻥ ﻓ ﹸﹶﻴ ﹶﺪ ﹺﺍﺭ ﹸﺳ ﹸﻪ ﺍ ﹾﻟ ﹸﻘ ﹾﺮ ﹶ‬
‫ﺁﻥ‪ ،‬ﹶﻓ ﹶﻠ ﹶﺮ ﹸﺳ ﹸ‬ ‫ﹶﻭ ﹶﻛ ﹶ‬
‫ﻳﺢ ﺍ ﹾﻟ ﹸﻤ ﹾﺮ ﹶﺳ ﹶﻠ ﹺﺔ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬ ‫ﹺ‬
‫ﺑﹺﺎ ﹾﻟ ﹶﺨ ﹾﻴ ﹺﺮ ﻣ ﹾﻦ ﱢ‬
‫ﺍﻟﺮ ﹺ‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬

‫‪١‬ـ ﺍﻫﺘﻢ ﺑﻤﺪﺍﺭﺳﺔ ﺍﻟﻘﺮﺁﻥ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ـ ﺭﻣﻀﺎﻥ ﻫﻮ ﺍﻟﺸﻬﺮ ﺍﻟﺬﻱ‬

‫ﺍﻧﺰﻝ ﻓﻴﻪ ﺍﻟﻘﺮﺁﻥ ـ ﻛﲈ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﱹ‪m l k j i h‬‬
‫‪s r q p o n‬ﱸ ]ﺍﻟﺒﻘﺮﺓ‪ ،[١٨٥ :‬ﻭﺍﺟﺘﻬﺪ‬
‫ﺃﻥ ﺗﺘﺪﺍﺭﺱ ﺍﻟﻘﺮﺁﻥ ﻣﻊ ﺑﻌﺾ ﻃﻠﺒﺔ ﺍﻟﻌﻠﻢ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﳌﺮﺃﺓ ﺗﺘﺪﺍﺭﺱ ﺍﻟﻘﺮﺁﻥ‬
‫ﻣﻊ ﺑﻌﺾ ﻃﺎﻟﺒﺎﺕ ﺍﻟﻌﻠﻢ ﻟﺘﺴﺘﻔﻴﺪ ﳑﻦ ﺗﺪﺍﺭﺳﻪ ﺍﻟﻘﺮﺁﻥ ﺃﻧﻪ ﻳﺒﲔ ﻟﻚ ﺑﻌﺾ ﻣﺎ‬
‫ﲢﺘﺎﺟﻪ ﻣﻦ ﺍﻟﻮﻗﻮﻑ ﻭﻧﺤﻮﻫﺎ‪ ،‬ﺃﻭ ﻳﻔﻴﺪﻙ ﺇﺫﺍ ﻛﻨﺖ ﺗﻠﺤﻦ ﰲ ﺍﻟﻘﺮﺁﻥ ﻓﻴﺼﻮﺏ‬
‫ﻟﻚ ﺍﻷﺧﻄﺎﺀ ﻭﻏﲑ ﺫﻟﻚ‪.‬‬

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 ‫‪ S ‬‬

‫‪٢‬ـ ﺭﻣﻀﺎﻥ ﻛﻠﻪ ﻭﻗﺖ ﻓﺎﺿﻞ؛ ﳌﺪﺍﺭﺳﺔ ﺍﻟﻘﺮﺁﻥ ﻭﻟﻜﻦ ﻣﺪﺍﺭﺳﺔ ﺍﻟﻘﺮﺁﻥ‬
‫ﺑﺎﻟﻠﻴﻞ ﺃﻓﻀﻞ‪ ،‬ﻓﺎﺟﺘﻬﺪ ﺃﻥ ﺗﺘﺪﺍﺭﺱ ﺍﻟﻘﺮﺁﻥ ﻣﻊ ﻏﲑﻙ ﺑﺎﻟﻠﻴﻞ؛ ﻷﻥ ﺍﻟﻨﺒﻲ ☺‬
‫ﻛﺎﻥ ﺟﱪﻳﻞ ﻳﻠﻘﺎﻩ ﻛﻞ ﻟﻴﻠﺔ ﻣﻦ ﺭﻣﻀﺎﻥ ﻓﻴﺪﺍﺭﺳﻪ ﺍﻟﻘﺮﺁﻥ‪.‬‬

‫‪٣‬ــ ﺍﺣﺮﺹ ﺃﻥ ﺗﻜﻮﻥ ﻣﺪﺍﺭﺳﺔ ﺍﻟﻘﺮﺁﻥ ﻛﻞ ﻟﻴﻠﺔ ﻣﻦ ﺭﻣﻀﺎﻥ‪ ،‬ﻓﻼ ﺗﱰﻙ ﺃﻱ‬
‫ﻟﻴﻠﺔ ﺑﻞ ﻛﻦ ﻣﺪﺍﺭﺳ ﹰﺎ ﻟﻠﻘﺮﺁﻥ ﻛﻞ ﻟﻴﻠﺔ ﻣﻦ ﻟﻴﺎﱄ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺗﺄﺳﻴ ﹰﺎ ﺑﻤﺪﺍﺭﺳﺔ‬
‫ﺟﱪﻳﻞ ﻟﻠﻨﺒﻲ ☺ ﻟﻠﻘﺮﺁﻥ ﻛﻞ ﻟﻴﻠﺔ‪.‬‬

‫‪٤‬ـ ﻭﻗﻢ ﺃﻧﺖ ﺑﻘﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﻭﺣﺪﻙ ﺇﺫﺍ ﺗﻴﴪ ﻟﻚ‪ ،‬ﻭﺣﺎﻭﻝ ﺃﻥ ﲣﺘﻢ‬
‫ﺍﻟﻘﺮﺁﻥ ﻋﺪﺓ ﻣﺮﺍﺕ ﰲ ﺭﻣﻀﺎﻥ‪ ،‬ﻭﺇﺫﺍ ﻛﻨﺖ ﲡﺪ ﻧﺸﺎﻃ ﹰﺎ ﰲ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﻓﺄﻗﺮﺍﻩ‬
‫ﰲ ﻛﻞ ﺳﺒﻌﺔ ﺃﻳﺎﻡ‪ ،‬ﻭﻻ ﺗﺰﺩ ﻋﲆ ﺫﻟﻚ؛ ﳊﺪﻳﺚ ﹶﻋ ﹾﺒ ﹺﺪﺍﷲﹺ ﹾﺑ ﹺﻦ ﹶﻋ ﹾﻤﺮﻭ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ‬
‫ﺁﻥ ﹺﰲ ﹶﺷ ﹾﻬ ﹴﺮ ﹸﻗ ﹾﻠ ﹸﺖ‪ :‬ﺇﹺ ﱢﲏ ﹶﺃ ﹺﺟ ﹸﺪ ﹸﻗ ﱠﻮ ﹰﺓ ﹶﺣ ﱠﺘﻰ ﹶﻗ ﹶﺎﻝ‪ :‬ﻓﹶﺎ ﹾﻗ ﹶﺮ ﹾﺃ ﹸﻩ‬ ‫ﺭﺳ ﹸ ﹺ‬
‫ﻮﻝ ﺍﷲ ☺‪» :‬ﺍ ﹾﻗ ﹶﺮﺇﹺ ﺍ ﹾﻟ ﹾ‬
‫ﻘﺮ ﹶ‬ ‫ﹶ ﹸ‬
‫ﹺﰲ ﹶﺳ ﹾﺒ ﹴﻊ ﹶﻭﻻﹶ ﹶﺗ ﹺﺰ ﹾﺩ ﹶﻋ ﹶﲆ ﹶﺫﻟﹺ ﹶﻚ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪ .‬ﻭﻋﻨﺪ ﻣﺴﻠﻢ ﹶﻗ ﹶﺎﻝ‪» :‬ﻓﹶﺎ ﹾﻗ ﹶﺮ ﹾﺃ ﹸﻩ ﹺﰲ‬
‫ﴩﻳﻦ ﹶﻟ ﹾﻴ ﹶﻠ ﹰﺔ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬ ‫ﹺ‬
‫ﻋ ﹶ‬
‫‪٥‬ـ ﻟﺘﻜﻦ ﻗﺮﺍﺀﺗﻚ ﻟﻠﻘﺮﺁﻥ ﻛﲈ ﻳﲇ‪:‬‬

‫ﺃ ـ ﺃﻗﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻗﺮﺍﺀﺓ ﻣﺘﺄﻧﻴﺔ ﺑﺤﻴﺚ ﺗﺘﻔﻬﻢ ﺍﻵﻳﺎﺕ‪ ،‬ﻭﻣﻦ ﺫﻟﻚ ﺍﻟﺘﺪﺑﺮ ﺇﺫﺍ‬
‫ﻣﺮﺭﺕ ﺑﺂﻳﺔ ﻓﻴﻬﺎ ﺫﻛﺮ ﺍﳉﻨﺔ ﻓﺎﺳﺄﻝ ﺍﷲ ﺍﳉﻨﺔ‪ ،‬ﻭﺇﺫﺍ ﻣﺮﺭﺕ ﺑﺂﻳﺔ ﻓﻴﻬﺎ ﺫﻛﺮ ﺍﻟﻨﺎﺭ‬
‫ﺃﻭ ﺍﻟﻌﺬﺍﺏ ﻓﺘﻌﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﻨﺎﺭ ﻭﻣﻦ ﻋﺬﺍﺏ ﺍﷲ‪ ،‬ﻭﺇﺫﺍ ﻣﺮﺭﺕ ﺑﺂﻳﺔ ﻓﻴﻬﺎ ﺗﺴﺒﻴﺢ‬

‫‪٣٩‬‬
‫‪ S ‬‬

‫ﺖ ﹶﻣ ﹶﻊ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺‬
‫»ﺻ ﱠﻠ ﹾﻴ ﹸ‬
‫ﻓﺴﺒﺢ‪ ،‬ﻭﻫﻜﺬﺍ ﻛﲈ ﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﹸﺣ ﹶﺬ ﹾﻳ ﹶﻔ ﹶﺔ ﭬ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶ‬
‫ﺍﺕ ﹶﻟ ﹾﻴ ﹶﻠ ﹴﺔ ﻓﹶﺎ ﹾﻓ ﹶﺘ ﹶﺘ ﹶﺢ ﺍ ﹾﻟ ﹶﺒ ﹶﻘ ﹶﺮ ﹶﺓ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ﹸﺖ ﹶﻳ ﹾﺮ ﹶﻛ ﹸﻊ ﹺﻋ ﹾﻨ ﹶﺪ ﺍ ﹾﳌﹺﺎ ﹶﺋ ﹺﺔ‪ ،‬ﹸﺛ ﱠﻢ ﹶﻣﴣ ﹶﻓ ﹸﻘ ﹾﻠ ﹸﺖ ﹸﻳ ﹶﺼ ﱢﲇ ﹺ ﹶﲠﺎ ﹺﰲ‬ ‫ﹶﺫ ﹶ‬
‫ﺎﺀ ﹶﻓ ﹶﻘ ﹶﺮ ﹶﺃ ﹶﻫﺎ‪ ،‬ﹸﺛ ﱠﻢ ﺍ ﹾﻓ ﹶﺘ ﹶﺘ ﹶﺢ ﹶﺁﻝ ﹺﻋ ﹾﻤ ﹶﺮ ﹶﺍﻥ‬
‫ﹶﺭ ﹾﻛ ﹶﻌﺔ ﻓ ﹶﹶﻤﴣ ﹶﻓ ﹸﻘ ﹾﻠ ﹸﺖ ﹶﻳ ﹾﺮ ﹶﻛ ﹸﻊ ﹺ ﹶﲠﺎ‪ ،‬ﹸﺛ ﱠﻢ ﺍ ﹾﻓ ﹶﺘ ﹶﺘ ﹶﺢ ﺍﻟﻨﱢ ﹶﺴ ﹶ‬
‫ﹴ‬
‫ﻴﺢ ﺳ ﱠﺒ ﹶﺢ‪ ،‬ﹶﻭﺇﹺ ﹶﺫﺍ ﻣﺮ ﺑﹺﺴ ﹶﺆ ﹴ‬
‫ﺍﻝ ﹶﺳ ﹶﺄ ﹶﻝ‪ ،‬ﹶﻭﺇﹺ ﹶﺫﺍ‬ ‫ﹴ ﹺ‬
‫ﹶﱠ ﹸ‬ ‫ﹶﻓ ﹶﻘ ﹶﺮ ﹶﺃ ﹶﻫﺎ ﹶﻳ ﹾﻘ ﹶﺮ ﹸﺃ ﹸﻣ ﹶ ﹶﱰ ﱢﺳ ﹰﻼ ﺇﹺ ﹶﺫﺍ ﹶﻣ ﱠﺮ ﺑﹺ ﹶﺂﻳﺔ ﻓ ﹶﻴﻬﺎ ﹶﺗ ﹾﺴﺒﹺ ﹲ ﹶ‬
‫ﺎﻥ ﹶﺭ ﱢ ﹶﰊ ﺍ ﹾﻟ ﹶﻌﻈﹺﻴ ﹺﻢ ﹶﻓﻜ ﹶ‬
‫ﹶﺎﻥ ﹸﺭ ﹸﻛﻮ ﹸﻋ ﹸﻪ ﻧ ﹾﹶﺤ ﹰﻮﺍ‬ ‫ﻮﻝ ﹸﺳ ﹾﺒ ﹶﺤ ﹶ‬ ‫ﹶﻣ ﱠﺮ ﺑﹺ ﹶﺘ ﹶﻌ ﱡﻮ ﹴﺫ ﹶﺗ ﹶﻌ ﱠﻮ ﹶﺫ‪ ،‬ﹸﺛ ﱠﻢ ﹶﺭ ﹶﻛ ﹶﻊ ﻓ ﹶﹶﺠ ﹶﻌ ﹶﻞ ﹶﻳ ﹸﻘ ﹸ‬
‫ﹺﻣ ﹾﻦ ﹺﻗ ﹶﻴ ﹺﺎﻣ ﹺﻪ‪ ،‬ﹸﺛ ﱠﻢ ﹶﻗ ﹶﺎﻝ ﹶﺳ ﹺﻤ ﹶﻊ ﺍﷲﹸ ﹶﳌ ﹺ ﹾﻦ ﹶﲪﹺ ﹶﺪ ﹸﻩ‪ ،‬ﹸﺛ ﱠﻢ ﹶﻗ ﹶﺎﻡ ﹶﻃ ﹺﻮ ﹰﻳﻼ ﹶﻗ ﹺﺮﻳ ﹰﺒﺎ ﹺﳑﱠﺎ ﹶﺭ ﹶﻛ ﹶﻊ‪ ،‬ﹸﺛ ﱠﻢ ﹶﺳ ﹶﺠ ﹶﺪ‬
‫ﹶﺎﻥ ﹸﺳ ﹸﺠﻮ ﹸﺩ ﹸﻩ ﹶﻗ ﹺﺮﻳ ﹰﺒﺎ ﹺﻣ ﹾﻦ ﹺﻗ ﹶﻴ ﹺﺎﻣ ﹺﻪ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬ ‫ﺎﻥ ﹶﺭ ﱢ ﹶﰊ ﹾﺍﻷﹶ ﹾﻋ ﹶﲆ ﹶﻓﻜ ﹶ‬ ‫ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹸﺳ ﹾﺒ ﹶﺤ ﹶ‬

‫ﺏ ـ ﺃﻭ ﺍﻗﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻗﺮﺍﺀﺓ ﻋﺎﺩﻳﺔ )ﺣﺪﺭ( ﻟﺘﻜﺜﺮ ﻣﻦ ﺍﻟﻘﺮﺍﺀﺓ‪ ،‬ﻭﺍﻟﻄﺮﻳﻘﺔ ﺍﻷﻭﱃ‬

‫ﺃﻓﻀﻞ‪ ،‬ﻭﻟﻜﻦ ﺍﺣﺬﺭ ﺃﻥ ﺗﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻛﻬﺬﺍ ﺍﻟﺸﻌﺮ ﻛﲈ ﻳﻔﻌﻞ ﺑﻌﺾ ﺍﳉﻬﺎﻝ‪.‬‬

‫‪٦‬ـ ﻋﻠﻢ ﺍﻟﻨﺎﺱ ﰲ ﺭﻣﻀﺎﻥ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻓﻠﺬﻟﻚ ﻓﻀﻞ ﻋﻈﻴﻢ؛ ﳊﺪﻳﺚ ﹶﻋ ﹾﻦ‬
‫ﺁﻥ ﹶﻭ ﹶﻋ ﱠﻠ ﹶﻤ ﹸﻪ« )ﺭﻭﺍﻩ‬ ‫ﹸﻋ ﹾﺜ ﹶﲈ ﹶﻥ ﭬ‪ ،‬ﹶﻋ ﹾﻦ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶ‬
‫»ﺧ ﹾ ﹸﲑ ﹸﻛ ﹾﻢ ﹶﻣ ﹾﻦ ﹶﺗ ﹶﻌ ﱠﻠ ﹶﻢ ﺍ ﹾﻟ ﹸﻘ ﹾﺮ ﹶ‬
‫ﺍﻟﺒﺨﺎﺭﻱ(‪ .‬ﻭﻧ ﱢﺒﻪ ﻋﲆ ﺍﻹﻣﺎﻡ ﺃﻥ ﻳﺘﺄﺳﻰ ﺑﺎﻟﻨﺒﻲ ☺ ﻓﺈﺫﺍ ﻣﺮ ﺑﺂﻳﺔ ﻓﻴﻬﺎ ﺗﺴﺒﻴﺢ‬
‫ﺳﺒﺢ‪ ..‬ﻭﻫﻜﺬﺍ‪.‬‬

‫<‬

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 ‫‪ S ‬‬

‫‪☺‬‬

‫ﺎﻥ‬
‫ﺎﺱ‪ ،‬ﹶﻭ ﹶﻛ ﹶ‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﺃ ﹾﺟ ﹶﻮ ﹶﺩ ﺍﻟ ﱠﻨ ﹺ‬ ‫ﺎﻥ ﹶﺭ ﹸﺳ ﹸ‬
‫ﺎﺱ ﭭ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ » :‬ﹶﻛ ﹶ‬ ‫ﻋﻦ ﺍ ﹾﺑ ﹺﻦ ﹶﻋ ﱠﺒ ﹴ‬
‫ﺎﻥ ﹶﻳ ﹾﻠ ﹶﻘﺎ ﹸﻩ ﹺﰲ ﹸﻛ ﱢﻞ ﹶﻟ ﹾﻴ ﹶﻠ ﹴﺔ ﹺﻣ ﹾﻦ‬
‫ﲔ ﹶﻳ ﹾﻠ ﹶﻘﺎ ﹸﻩ ﹺﺟ ﹾ ﹺﱪ ﹸﻳﻞ ﹶﻭ ﹶﻛ ﹶ‬ ‫ﻜﻮﻥ ﹺﰲ ﺭﻣ ﹶﻀ ﹶ ﹺ‬
‫ﺎﻥ‪ ،‬ﺣ ﹶ‬ ‫ﹶﺃ ﹾﺟ ﹶﻮ ﹸﺩ ﹶﻣﺎ ﹶﻳ ﹸ ﹶ ﹶ‬
‫ﻳﺢ ﺍ ﹾﻟ ﹸﻤ ﹾﺮ ﹶﺳ ﹶﻠ ﹺﺔ«‬ ‫ﹺ‬ ‫ﺁﻥ ﹶﻓ ﹶﻠﺮﺳ ﹸ ﹺ‬
‫ﻮﻝ ﺍﷲ ☺ ﹶﺃ ﹾﺟ ﹶﻮ ﹸﺩ ﺑﹺﺎ ﹾﻟ ﹶﺨ ﹾﻴ ﹺﺮ ﻣ ﹶﻦ ﱢ‬
‫ﺍﻟﺮ ﹺ‬ ‫ﺎﻥ‪ ،‬ﻓ ﹸﹶﻴ ﹶﺪ ﹺﺍﺭ ﹸﺳ ﹸﻪ ﺍﻟ ﹸﻘ ﹾﺮ ﹶ ﹶ ﹸ‬
‫ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫)ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـ ﺍﻧﻔﻖ ﰲ ﻛﻞ ﻭﺟﻮﻩ ﺍﳋﲑ ﻣﻦ ﺍﻟﺼﺪﻗﺎﺕ ﻋﲆ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﳌﺤﺘﺎﺟﲔ‬
‫ﻭﺍﻟﻴﺘﺎﻣﻰ ﻭﻏﲑﻫﻢ‪ ،‬ﻭﺍﺳﺤﺐ ﻣﻦ ﺭﺻﻴﺪﻙ ﻭﺍﺟﻌﻞ ﺫﻟﻚ ﻵﺧﺮﺗﻚ‪ ،‬ﻭﺃﻋﻠﻢ‬
‫ﺃﻥ ﻣﺎ ﺍﻧﻔﻘﺘﻪ ﻫﻮ ﺍﻟﺬﻱ ﻟﻚ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﱹ‪g f e d‬‬
‫ﺙ ﹾﺑ ﹺﻦ ﹸﺳ ﹶﻮ ﹾﻳ ﹴﺪ ﹶﻗ ﹶﺎﻝ ﹶﻋ ﹾﺒ ﹸﺪﺍﷲﹺ ﹶﻗ ﹶﺎﻝ ﺍﻟﻨﱠﺒﹺ ﱡﻲ ☺‪:‬‬ ‫‪h‬ﱸ ]ﺍﳊﺪﻳﺪ‪ ،[٧ :‬ﻭﳊﺪﻳﺚ ﺍ ﹾﻟﺤ ﹺﺎﺭ ﹺ‬
‫ﹶ‬
‫ﻮﻝ ﺍﷲﹺ ﹶﻣﺎ ﹺﻣﻨﱠﺎ ﹶﺃ ﹶﺣ ﹲﺪ ﺇﹺ ﱠﻻ ﹶﻣﺎ ﹸﻟ ﹸﻪ‬
‫» ﹶﺃ ﱡﻳﻜ ﹾﹸﻢ ﹶﻣ ﹸﺎﻝ ﹶﻭ ﹺﺍﺭﺛﹺ ﹺﻪ ﹶﺃ ﹶﺣ ﱡﺐ ﺇﹺ ﹶﻟ ﹾﻴ ﹺﻪ ﹺﻣ ﹾﻦ ﹶﻣﺎﻟﹺ ﹺﻪ ﹶﻗﺎ ﹸﻟﻮﺍ‪ :‬ﹶﻳﺎ ﹶﺭ ﹸﺳ ﹶ‬
‫ﹶﺃ ﹶﺣ ﱡﺐ ﺇﹺ ﹶﻟ ﹾﻴ ﹺﻪ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻓﺈﹺ ﱠﻥ ﹶﻣﺎ ﹶﻟ ﹸﻪ ﹶﻣﺎ ﹶﻗ ﱠﺪ ﹶﻡ ﹶﻭ ﹶﻣ ﹸﺎﻝ ﹶﻭ ﹺﺍﺭﺛﹺ ﹺﻪ ﹶﻣﺎ ﹶﺃ ﱠﺧ ﹶﺮ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬
‫‪٢‬ـ ﻛﻦ ﺟﻮﺍﺩ ﹰﺍ ﰲ ﺭﻣﻀﺎﻥ ﺑﺎﻟﻌﻄﺎﺀ ﻭﺍﻟﺼﺪﻗﺎﺕ‪ ،‬ﻭﺍﺳﺘﻐﻞ ﻓﺮﺻﺔ ﺍﻟﻌﻤﺮ‬
‫ﻓﺎﷲ ﺃﻋﻠﻢ ﻫﻞ ﻳﺄﰐ ﺭﻣﻀﺎﻥ ﺍﻟﻌﺎﻡ ﺍﳌﻘﺒﻞ؟ ﻭﺃﻧﺖ ﺣﻲ ﺃﻡ ﻳﺄﰐ ﻭﻗﺪ ﺧﺮﺟﻨﺎ ﻣﻦ‬
‫ﺍﻟﺪﻧﻴﺎ )ﻗﺪ ﻣﺖ( ﻭﻗﺪ ﻛﺎﻥ ☺ ﺃﺟﻮﺩ ﻣﻦ ﺍﻟﺮﻳﺢ ﺍﳌﺮﺳﻠﺔ‪ ،‬ﻓﻜﻦ ﻣﺘﺄﺳﻴ ﹰﺎ ﺑﻪ ☺‪.‬‬

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‫‪ S ‬‬

‫ﺍﳉ ﹶﻬﻨﹺ ﱢﻲ‬ ‫ﹺﹴ‬ ‫ﹺ‬

‫‪٣‬ــ ﻭﻗﻢ ﺑﺘﻔﻄﲑ ﺍﻟﺼﺎﺋﻤﲔ ﻟﺘﻨﺎﻝ ﺃﺟﻮﺭﻫﻢ؛ ﳊﺪﻳﺚ ﹶﺯ ﹾﻳﺪ ﹾﺑ ﹺﻦ ﹶﺧﺎﻟﺪ ﹾ ﹸ‬
‫ﹶﲑ ﹶﺃ ﱠﻧ ﹸﻪ ﹶﻻ‬ ‫ﻮﻝ ﺍﷲﹺ ☺‪» :‬ﻣﻦ ﹶﻓ ﱠﻄﺮ ﺻﺎﺋﹺﲈ ﹶﻛ ﹶ ﹺ ﹶ ﹺ‬
‫ﺎﻥ ﹶﻟ ﹸﻪ ﻣ ﹾﺜ ﹸﻞ ﺃ ﹾﺟ ﹺﺮﻩ ﻏ ﹾ ﹶ‬ ‫ﹶ ﹾ ﹶ ﹶ ﹰ‬ ‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬
‫ﺍﻟﺼﺎﺋﹺ ﹺﻢ ﺷﻴ ﹰﺌﺎ« )ﺭﻭﺍﻩ ﺍﻟﱰﻣﺬﻱ(‪.‬‬ ‫ﹺ‬
‫ﹶﻳ ﹾﻨ ﹸﻘ ﹸﺺ ﻣ ﹾﻦ ﹶﺃ ﹾﺟ ﹺﺮ ﱠ‬
‫‪٤‬ـ ﺍﻋﻠﻢ ﺃﻥ ﻣﺎ ﺗﻘﺪﻣﻪ ﻣﻦ ﻣﺎﻟﻚ ﻫﻮ ﺭﺻﻴﺪﻙ ﺍﳊﻘﻴﻘﻲ ﻣﻦ ﻣﺎﻟﻚ‪ ،‬ﻭﻟﺬﻟﻚ‬
‫ﺍﻧﻔﻖ ﰲ ﺭﻣﻀﺎﻥ؛ ﻷﻥ ﺍﻟﻨﻔﻘﺔ ﻓﻴﻪ ﻣﻀﺎﻋﻔﺔ؛ ﻷﻧﻪ ﺯﻣﺎﻥ ﻓﺎﺿﻞ‪ ،‬ﻭﺍﺣﺮﺹ ﺃﻥ‬
‫ﲣﺮﺝ ﻣﻦ ﻣﺎﻟﻚ ﻣﻦ ﺍﻵﻥ ﻗﺒﻞ ﺃﻥ ﲤﻮﺕ؛ ﳊﺪﻳﺚ ﹸﻣ ﹶﻄ ﱢﺮ ﹴﻑ ﹶﻋ ﹾﻦ ﹶﺃﺑﹺ ﹺﻴﻪ ﹶﻗ ﹶﺎﻝ‪:‬‬
‫ﻮﻝ ﺍ ﹾﺑ ﹸﻦ ﺁ ﹶﺩ ﹶﻡ ﹶﻣ ﹺﺎﱄ ﹶﻣ ﹺﺎﱄ‪،‬‬ ‫» ﹶﺃ ﹶﺗ ﹾﻴ ﹸﺖ ﺍﻟﻨﱠﺒﹺ ﱠﻲ ☺ ﹶﻭ ﹸﻫ ﹶﻮ ﹶﻳ ﹾﻘ ﹶﺮ ﹸﺃ ﹶﺃ ﹾﹶﳍﺎ ﹸﻛ ﹾﻢ ﺍﻟ ﱠﺘﻜﹶﺎ ﹸﺛ ﹸﺮ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻳ ﹸﻘ ﹸ‬
‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻭ ﹶﻫ ﹾﻞ ﹶﻟ ﹶﻚ ﹶﻳﺎ ﺍ ﹾﺑ ﹶﻦ ﺁ ﹶﺩ ﹶﻡ ﹺﻣ ﹾﻦ ﹶﻣﺎﻟﹺ ﹶﻚ ﺇﹺ ﱠﻻ ﹶﻣﺎ ﹶﺃ ﹶﻛ ﹾﻠ ﹶﺖ ﻓ ﹶﹶﺄ ﹾﻓ ﹶﻨ ﹾﻴ ﹶﺖ‪ ،‬ﹶﺃ ﹾﻭ ﹶﻟﺒﹺ ﹾﺴ ﹶﺖ ﻓ ﹶﹶﺄ ﹾﺑ ﹶﻠ ﹾﻴ ﹶﺖ‪،‬‬
‫ﹶﺃ ﹾﻭ ﹶﺗ ﹶﺼ ﱠﺪ ﹾﻗ ﹶﺖ ﻓ ﹶﹶﺄ ﹾﻣ ﹶ‬
‫ﻀﻴﺖ؟!« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬

‫‪٥‬ـ ﺍﻋﻤﻞ ﻟﻚ ﺑﺮﻧﺎﳎ ﹰﺎ ﳌﺎﻟﻚ ﰲ ﺭﻣﻀﺎﻥ ﺍﺟﻌﻞ ﺟﺰﺀ ﹰﺍ ﻣﻦ ﺭﺍﺗﺒﻚ ﻟﻠﺼﺪﻗﺔ‬

‫ـ ﺍﺟﻌﻞ ﺟﺰﺀ ﹰﺍ ﻣﻦ ﲡﺎﺭﺗﻚ ﻟﻠﻔﻘﺮﺍﺀ ﻭﺍﻟﻴﺘﺎﻣﻰ ـ ﺍﺟﻌﻞ ﺟﺰﺀ ﹰﺍ ﻣﻦ ﺭﺻﻴﺪﻙ ﰲ‬
‫ﻭﻗﻒ ﺧﲑﻱ‪ ،‬ﺃﻭ ﻟﻄﺒﻊ ﻛﺘﺎﺏ ﻣﻔﻴﺪ ﻣﻦ ﻛﺘﺐ ﺍﻟﻌﻘﻴﺪﺓ ﺃﻭ ﺍﻟﻔﻘﻪ ﺃﻭ ﺍﻟﺘﻔﺴﲑ‪،‬‬
‫ﻭﺍﺟﺘﻬﺪ ﺃﻥ ﲡﻌﻞ ﻟﻚ ﻭﻗﻔ ﹰﺎ ﻋﲆ ﻛﻞ ﺃﻋﲈﻝ ﺍﳋﲑ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ‪ ،‬ﹶﺃ ﱠﻥ‬
‫ﺎﻥ ﺍ ﹾﻧ ﹶﻘ ﹶﻄ ﹶﻊ ﹶﻋ ﹾﻨ ﹸﻪ ﹶﻋ ﹶﻤ ﹸﻠ ﹸﻪ ﺇﹺ ﱠﻻ ﹺﻣ ﹾﻦ ﹶﺛ ﹶﻼ ﹶﺛ ﹴﺔ‪ ،‬ﺇﹺ ﱠﻻ ﹺﻣ ﹾﻦ‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﻗ ﹶﺎﻝ‪»:‬ﺇﹺ ﹶﺫﺍ ﹶﻣ ﹶ‬
‫ﺎﺕ ﹾ ﹺ‬
‫ﺍﻹﻧ ﹶﹾﺴ ﹸ‬ ‫ﹶﺭ ﹸﺳ ﹶ‬
‫ﹶﺻ ﹶﺪ ﹶﻗ ﹴﺔ ﹶﺟ ﹺﺎﺭ ﹶﻳ ﹴﺔ‪ ،‬ﹶﺃ ﹾﻭ ﹺﻋ ﹾﻠ ﹴﻢ ﹸﻳ ﹾﻨ ﹶﺘﻔ ﹸﹶﻊ ﺑﹺ ﹺﻪ‪ ،‬ﹶﺃ ﹾﻭ ﹶﻭ ﹶﻟ ﹴﺪ ﹶﺻﺎﻟﹺ ﹴﺢ ﹶﻳ ﹾﺪ ﹸﻋﻮ ﹶﻟ ﹸﻪ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬

‫‪٦‬ـ ﺗﺼﺪﻕ ﻣﻦ ﺍﻟﻴﻮﻡ ﻗﺒﻞ ﺃﻥ ﲤﻮﺕ ﻭﻗﺒﻞ ﺃﻥ ﺗﻘﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ؛ ﻟﺘﻜﻮﻥ ﰲ‬

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 ‫‪ S ‬‬

‫ﻇﻞ ﺻﺪﻗﺘﻚ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ؛ ﳊﺪﻳﺚ ﹸﻋ ﹾﻘ ﹶﺒ ﹶﺔ ﹾﺑ ﹶﻦ ﹶﻋ ﹺﺎﻣ ﹴﺮ‪ :‬ﹶﺳ ﹺﻤ ﹾﻌ ﹸﺖ ﹶﺭ ﹸﺳ ﹶ‬

‫ﻮﻝ ﺍﷲﹺ ☺‬
‫ﹺﹺ‬ ‫ﹺ‬
‫ﲔ‬ ‫ﺎﺱ‪ ،‬ﹶﺃ ﹾﻭ ﹶﻗ ﹶﺎﻝ‪ :‬ﹸ ﹾ‬
‫ﳛﻜ ﹶﹶﻢ ﹶﺑ ﹾ ﹶ‬ ‫ﻮﻝ‪ » :‬ﹸﻛ ﱡﻞ ﹾﺍﻣ ﹺﺮ ﹴﺉ ﹺﰲ ﻇ ﱢﻞ ﹶﺻ ﹶﺪ ﹶﻗﺘﻪ ﹶﺣ ﱠﺘﻰ ﹸﻳﻔ ﹶﹾﺼ ﹶﻞ ﹶﺑ ﹾ ﹶ‬
‫ﲔ ﺍﻟﻨﱠ ﹺ‬ ‫ﹶﻳ ﹸﻘ ﹸ‬
‫ﹶﺎﻥ ﹶﺃﺑﻮ ﺍﻟﹾﺨﹶ ﻴ ﹺﺮ ﹶﻻ ﹾﳜ ﹺﻄﺌﻪ ﻳﻮﻡ ﺇﹺ ﱠﻻ ﹶﺗﺼ ﱠﺪ ﹶﻕ ﻓﹺ ﹺﻴﻪ ﺑﹺ ﹴ‬ ‫ﺎﺱ«‪ .‬ﹶﻗ ﹶﺎﻝ ﹶﻳ ﹺﺰ ﹸ‬ ‫ﺍﻟﻨﱠ ﹺ‬
‫ﴚﺀ‪،‬‬ ‫ﹶ‬ ‫ﹸ ﹸﹸ ﹶﹾ ﹲ‬ ‫ﹾ‬ ‫»ﻭﻛ ﹶ ﹸ‬ ‫ﻳﺪ‪ :‬ﹶ‬
‫ﹶﻭ ﹶﻟ ﹾﻮ ﹶﻛ ﹾﻌ ﹶﻜ ﹰﺔ ﹶﺃ ﹾﻭ ﹶﺑ ﹶﺼ ﹶﻠ ﹰﺔ ﹶﺃ ﹾﻭ ﻛ ﹶﹶﺬﺍ« )ﺭﻭﺍﻩ ﺃﲪﺪ(‪.‬‬

‫‪٧‬ـ ﻻ ﺗﺮﺩ ﺃﻱ ﺳﺎﺋﻞ ﻳﺴﺄﻟﻚ ﻭﺗﺄﺱ ﺑﺎﻟﻨﺒﻲ ☺ ﻓﺄﻋﻂ ﻛﻞ ﻣﻦ ﺳﺄﻟﻚ ﻭﻟﻮ‬

‫ﺍﳊ ﹺﺎﺭﺛﹺ ﱢﻲ ﹶﻋ ﹾﻦ ﹶﺟ ﱠﺪﺗﹺ ﹺﻪ ﹶﺃ ﱠﻥ ﹶﺭ ﹸﺳ ﹶ‬
‫ﻮﻝ‬ ‫ﹴ‬
‫ﺷﻴﺌ ﹰﺎ ﻳﺴﲑ ﹰﺍ؛ ﳊﺪﻳﺚ ﺍ ﹾﺑ ﹺﻦ ﹸﺑ ﹶﺠ ﹾﻴﺪ ﹾﺍﻷﹶ ﹾﻧ ﹶﺼ ﹺﺎﺭ ﱢﻱ‪ ،‬ﹸﺛ ﱠﻢ ﹾ ﹶ‬
‫ﳏ ﹶﺮ ﹴﻕ« )ﺭﻭﺍﻩ ﻣﺎﻟﻚ(‪.‬‬ ‫ﻒ ﹸﹾ‬ ‫ﺍﷲﹺ ☺ ﹶﻗ ﹶﺎﻝ‪» :‬ﺭﺩﻭﺍ ﺍ ﹾﻟ ﹺﻤﺴﻜﹺﻴﻦ ﻭ ﹶﻟﻮ ﺑﹺﻈﹺ ﹾﻠ ﹴ‬
‫ﹾ ﹶ ﹶ ﹾ‬ ‫ﹸ ﱡ‬
‫* ﻭﺍﻟﻈﻠﻒ‪) :‬ﻟﻠﺒﻘﺮ ﻭﺍﻟﻐﻨﻢ ﻛﺎﳊﺎﻓﺮ ﻟﻠﻔﺮﺱ(‪.‬‬
‫* ﻭﻟﻮ‪) :‬ﻟﻠﺘﻘﻠﻴﻞ‪ ،‬ﻷﻥ ﺫﻟﻚ ﺃﻗﻞ ﻣﺎ ﹸﻳﻌﻄﻰ‪ ،‬ﻭﺍﳌﻌﻨﻰ‪ :‬ﺗﺼﺪﻗﻮﺍ ﺑﲈ ﺗﻴﴪ‬
‫ﻛﺜﺮ ﺃﻭ ﱠﻗﻞ‪ ،‬ﻭﻟﻮ ﺑﻠﻎ ﰲ ﺍﻟﻘ ﱠﻠﺔ ﺍﻟﻈﻠﻒ ﻣﺜﻼﹰ‪ ،‬ﻓﺈﻧﻪ ﹲ‬
‫ﺧﲑ ﻣﻦ ﺍﻟﻌﺪﻡ(‬

‫‪ ٨‬ـ ﺗﺼﺪﻗﻲ ﺃﻳﺘﻬﺎ ﺍﳌﺮﺃﺓ ﻭﻟﻮ ﻣﻦ ﺍﻟﺬﻫﺐ ﺍﻟﺬﻱ ﻣﻌﻚ‪ ،‬ﻭﺗﺄﻣﲇ ﻫﺬﺍ‬
‫ﻮﻝ ﺍﷲﹺ ☺ ﹺﰲ ﹶﺃ ﹾﺿ ﹰﺤﻰ‪،‬‬ ‫ﺍﳋﹸ ﹾﺪ ﹺﺭ ﱢﻱ ﭬ‪ :‬ﹶﺧ ﹶﺮ ﹶﺝ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﺍﳊﺪﻳﺚ ﻋﻦ ﹶﺃ ﹺﰊ ﹶﺳ ﹺﻌ ﹴﻴﺪ ﹾ‬
‫ﺎﻟﺼ ﹶﺪ ﹶﻗ ﹺﺔ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪:‬‬
‫ﺎﺱ ﹶﻭ ﹶﺃ ﹶﻣ ﹶﺮ ﹸﻫ ﹾﻢ ﺑﹺ ﱠ‬
‫ﴫﻑ ﹶﻓ ﹶﻮ ﹶﻋ ﹶﻆ ﺍﻟﻨﱠ ﹶ‬‫ﹶ‬ ‫ﹶﺃ ﹾﻭ ﻓﹺ ﹾﻄ ﹴﺮ ﺇﹺ ﹶﱃ ﺍ ﹾﻟ ﹸﻤ ﹶﺼ ﱠﻠﻰ‪ ،‬ﹸﺛ ﱠﻢ ﺍ ﹾﻧ‬
‫ﺎﺀ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﻳﺎ ﻣﻌﴩ ﺍﻟﻨﱢﺴ ﹺ‬
‫ﺎﺀ ﹶﺗ ﹶﺼ ﱠﺪ ﹾﻗ ﹶﻦ ﹶﻓﺈﹺ ﱢﲏ‬ ‫» ﹶﺃﳞﺎ ﺍﻟﻨﱠﺎﺱ ﹶﺗﺼ ﱠﺪ ﹸﻗﻮﺍ ﻓﹶﻤﺮ ﻋ ﹶﲆ ﺍﻟﻨﱢﺴ ﹺ‬
‫ﹶ‬ ‫ﹶ ﹶ ﹾ‬ ‫ﹶ‬ ‫ﹶﱠ ﹶ‬ ‫ﹸ ﹶ‬ ‫ﱡﹶ‬
‫ﹶﺭ ﹶﺃ ﹾﻳ ﹸﺘﻜ ﱠﹸﻦ ﹶﺃ ﹾﻛ ﹶﺜ ﹶﺮ ﹶﺃ ﹾﻫ ﹺﻞ ﺍﻟ ﱠﻨ ﹺﺎﺭ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬

‫<‬
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‫‪ S ‬‬

‫‪‬‬
‫‪‬‬ ‫‪☺‬‬

‫ﹺ ﹴﹺ‬ ‫ﺎﺱ ﭭ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﺭﺳ ﹸ ﹺ‬

‫»ﻣﺎ‬‫ﻮﻝ ﺍﷲ ☺‪ ،‬ﻻ ﹾﻣ ﹶﺮ ﹶﺃﺓ ﻣ ﹶﻦ ﺍﻷﹶ ﹾﻧ ﹶﺼ ﹺﺎﺭ‪ :‬ﹶ‬ ‫ﹶ ﹸ‬ ‫ﻋﻦ ﺍ ﹾﺑ ﹺﻦ ﹶﻋ ﱠﺒ ﹴ‬
‫ﹶﺎﺿ ﹲﺢ ﻓ ﹶﹶﺮﻛﹺ ﹶﺒ ﹸﻪ ﹶﺃ ﹸﺑﻮ ﹸﻓﻼ ﹴﹶﻥ ﹶﻭﺍ ﹾﺑﻨﹸ ﹸﻪ )ﻟﹺ ﹶﺰ ﹾﻭ ﹺﺟ ﹶﻬﺎ‬
‫ﺎﻥ ﹶﻟﻨﹶﺎ ﻧ ﹺ‬
‫ﲔ ﹶﻣ ﹶﻌﻨﹶﺎ ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ :‬ﹶﻛ ﹶ‬ ‫ﹺ‬
‫ﹶﻣﻨﹶ ﹶﻌﻚ ﹶﺃ ﹾﻥ ﹶ ﹸﲢ ﱢﺠ ﹶ‬
‫ﺎﻥ ﺍ ﹾﻋ ﹶﺘ ﹺﻤ ﹺﺮﻱ ﻓﹺ ﹺﻴﻪ‪ ،‬ﹶﻓﺈﹺ ﱠﻥ‬‫ﺎﻥ ﹶﺭ ﹶﻣ ﹶﻀ ﹸ‬ ‫ﹶﺎﺿ ﹰﺤﺎ ﹶﻧ ﹾﻨ ﹶﻀ ﹸﺢ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻪ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻓﺈﹺ ﹶﺫﺍ ﹶﻛ ﹶ‬
‫ﻭﺍﺑﻨﹺﻬﺎ( ﻭ ﹶﺗﺮ ﹶﻙ ﻧ ﹺ‬
‫ﹶ ﹾ ﹶ ﹶ ﹶ‬
‫ﺎﻥ ﹶﺣ ﱠﺠ ﹲﺔ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬ ‫ﹸﻋ ﹾﻤ ﹶﺮ ﹰﺓ ﹺﰲ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـ ﺇﺫﺍ ﺗﻴﴪ ﻟﻚ ﺃﻥ ﺗﻌﺘﻤﺮ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻓﺎﻋﺘﻤﺮ ﳌﺎ ﻟﻠﻌﻤﺮﺓ ﰲ ﺭﻣﻀﺎﻥ‬
‫ﻣﻦ ﺍﻟﻔﻀﻞ ﺍﻟﻌﻈﻴﻢ ﻭﺍﻟﺜﻮﺍﺏ ﺍﳉﺰﻳﻞ‪ ،‬ﺣﻴﺚ ﺃﻥ ﺛﻮﺍﺏ ﺍﻟﻌﻤﺮﺓ ﰲ ﺭﻣﻀﺎﻥ‬
‫ﻛﺜﻮﺍﺏ ﺣﺠﺔ ﻛﲈ ﺟﺎﺀ ﻋﻨﻪ ☺‪.‬‬
‫‪٢‬ـ ﺍﺣﺮﺹ ﻛﻞ ﺍﳊﺮﺹ ﺃﻥ ﺗﻌﺘﻤﺮ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‪ ،‬ﻭﺳﻮﺍﺀ ﻛﺎﻧﺖ‬
‫ﺍﻟﻌﻤﺮﺓ ﰲ ﺃﻭﻝ ﺍﻟﺸﻬﺮ ﺃﻭ ﰲ ﻭﺳﻄﻪ ﺃﻭ ﰲ ﺁﺧﺮﻩ‪ ،‬ﻓﺈﻥ ﺛﻮﺍﺏ ﺍﻟﻌﻤﺮﺓ ﰲ ﺭﻣﻀﺎﻥ‬
‫ﻋﻈﻴﻢ ﺟﺪ ﹰﺍ‪ ،‬ﻭﻓﻴﻪ ﺍﻟﺜﻮﺍﺏ ﻛﺤﺠﺔ ﻣﻊ ﺍﻟﻨﺒﻲ ☺‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ☺‪ » :‬ﹶﻓﺈﹺ ﱠﻥ ﹸﻋ ﹾﻤ ﹶﺮ ﹰﺓ‬
‫ﺎﻥ ﹶﺗ ﹾﻘﴤ ﹶﺣ ﱠﺠ ﹰﺔ ﹶﺃ ﹾﻭ ﹶﺣ ﱠﺠ ﹰﺔ ﹶﻣ ﹺﻌﻲ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬
‫ﹺﰲ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫‪٣‬ـ ﺍﻋﻠﻢ ﺃﻥ ﺍﻟﻌﻤﺮﺓ ﺇﱃ ﺍﻟﻌﻤﺮﺓ ﺗﻜﻔﺮ ﺍﻟﺬﻧﻮﺏ ﺍﻟﺘﻲ ﺑﻴﻨﻬﲈ‪ ،‬ﻛﲈ ﰲ ﺣﺪﻳﺚ‬ ‫ـ‬
‫ﱠﺎﺭ ﹲﺓ ﻟﹺ ﹶﻤﺎ‬ ‫ﹺ‬ ‫‪ ،‬ﹶﺃ ﱠﻥ ﺭﺳ ﹶ ﹺ‬
‫ﻮﻝ ﺍﷲ ☺ ﹶﻗ ﹶﺎﻝ‪» :‬ﺍ ﹾﻟ ﹸﻌ ﹾﻤ ﹶﺮ ﹸﺓ ﺇﹺ ﹶﻟﻰ ﺍ ﹾﻟ ﹸﻌ ﹾﻤ ﹶﺮﺓ ﹶﻛﻔ ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ‬
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 ‫‪ S ‬‬

‫ﻭﺭ ﹶﻟ ﹾﻴ ﹶﺲ ﹶﻟ ﹸﻪ ﹶﺟ ﹶﺰ ﹲﺍﺀ ﺇﹺ ﱠﻻ ﺍ ﹾﻟ ﹶﺠﻨﱠ ﹸﺔ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬

‫ﹶﺑ ﹾﻴﻨﹶ ﹸﻬ ﹶﻤﺎ‪ ،‬ﹶﻭﺍ ﹾﻟ ﹶﺤ ﱡﺞ ﺍ ﹾﻟ ﹶﻤ ﹾﺒ ﹸﺮ ﹸ‬
‫‪٤‬ـ ﻗﺒﻞ ﺃﻥ ﺗﺆﺩﻱ ﺍﻟﻌﻤﺮﺓ ﹶﺗ ﹶﻌ ﱠﻠﻢ ﺃﺣﻜﺎﻣﻬﺎ ﻟﺘﺆﺩﳞﺎ ﺣﺴﺐ ﺃﺻﻮﳍﺎ ﺍﻟﴩﻋﻴﺔ‪،‬‬
‫ﻭﻟﺘﻌﺒﺪ ﺍﷲ ﻋﲆ ﺑﺼﲑﺓ ﻭﺗﺴﲑ ﰲ ﻋﻤﺮﺗﻚ ﻛﲈ ﺳﺎﺭ ﺍﻟﻨﺒﻲ ☺‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ☺‬
‫ﳌﺎ ﺣﺞ ﺑﺎﻟﻨﺎﺱ‪» :‬ﻟﹺ ﹶﺘ ﹾﺄ ﹸﺧ ﹸﺬﻭﺍ ﻣ ﹶﻨ ﹺ‬
‫ﺎﺳ ﹶﻜﻜ ﹾﹸﻢ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬ ‫ﹶ‬
‫‪٥‬ـ ﺇﺫﺍ ﻭﺻﻠﺖ ﺇﱃ ﻣﻜﺔ ﻓﺎﺳﺘﻔﺪ ﻣﻦ ﺑﻘﺎﺀﻙ ﰲ ﻣﻜﺔ ﺑﺎﻹﻛﺜﺎﺭ ﻣﻦ ﺍﻟﺼﻠﻮﺍﺕ؛‬
‫»ﻭ ﹶﺻ ﹶﻼ ﹲﺓ ﹺﰲ ﺍ ﹾﻟ ﹶﻤ ﹾﺴ ﹺﺠ ﹺﺪ ﺍ ﹾﻟ ﹶﺤ ﹶﺮﺍ ﹺﻡ‬
‫ﻷﳖﺎ ﹸﺗﻀﺎﻋﻒ ﰲ ﺣﺮﻡ ﻣﻜﺔ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ☺‪ :‬ﹶ‬
‫ﻒ ﹶﺻ ﹶﻼ ﹴﺓ ﻓﹺ ﹶﻴﲈ ﹺﺳ ﹶﻮﺍ ﹸﻩ« )ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﻪ(‪.‬‬
‫ﹶﺃﻓ ﹶﹾﻀ ﹸﻞ ﹺﻣﻦ ﹺﻣﺎ ﹶﺋ ﹺﺔ ﹶﺃ ﹾﻟ ﹺ‬
‫ﹾ‬
‫‪٦‬ـ ﺃﻛﺜﺮ ﻣﻦ ﺍﻷﻋﲈﻝ ﺍﻟﺼﺎﳊﺔ ﰲ ﻣﻜﺔ ﺍﳌﻜﺮﻣﺔ؛ ﻷﻥ ﺍﳊﺴﻨﺎﺕ ﺗﻀﺎﻋﻒ‬
‫ﰲ ﺍﻷﻣﻜﻨﺔ ﺍﻟﻔﺎﺿﻠﺔ‪ ،‬ﻛﻤﻜﺔ ﻭﺍﳌﺪﻳﻨﺔ‪ ،‬ﻭﺍﺣﺬﺭ ﻣﻦ ﺍﻟﺬﻧﻮﺏ ﻭﺍﳌﻌﺎﴆ ﻓﺈﳖﺎ‬
‫ﺗﻌﻈﻢ ﰲ ﺍﻷﻣﻜﻨﺔ ﺍﻟﻔﺎﺿﻠﺔ ﻛﻤﻜﺔ ﻭﺍﳌﺪﻳﻨﺔ‪.‬‬

‫‪٧‬ـ ﺇﺫﺍ ﺗﻴﴪ ﻟﻚ ﻛﺜﺮﺓ ﺍﻟﻄﻮﺍﻑ ﺑﺎﻟﺒﻴﺖ ﺍﳊﺮﺍﻡ )ﺍﻟﻜﻌﺒﺔ( ﻓﺈﻥ ﻟﻠﻄﻮﺍﻑ‬
‫ﻼ ﻋﻈﻴﲈﹰ؛ ﳊﺪﻳﺚ ﹶﻋ ﹾﻦ ﺍ ﹾﺑ ﹺﻦ ﹸﻋ ﹶﺒ ﹾﻴ ﹺﺪ ﹾﺑ ﹺﻦ ﹸﻋ ﹶﻤ ﹾ ﹴﲑ ﹶﻋ ﹾﻦ ﹶﺃﺑﹺ ﹺﻴﻪ‪ ،‬ﹶﺃ ﱠﻥ ﺍ ﹾﺑ ﹶﻦ ﹸﻋ ﹶﻤ ﹶﺮ ﻛ ﹶ‬
‫ﹶﺎﻥ‬ ‫ﻓﻀ ﹰ‬
‫ﺎﺏ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺ ﹶﻳ ﹾﻔ ﹶﻌ ﹸﻠ ﹸﻪ‪،‬‬ ‫ﲔ ﹺﺯ ﹶﺣ ﹰﺎﻣﺎ ﹶﻣﺎ ﹶﺭ ﹶﺃ ﹾﻳ ﹸﺖ ﹶﺃ ﹶﺣ ﹰﺪﺍ ﹺﻣ ﹾﻦ ﹶﺃ ﹾﺻ ﹶﺤ ﹺ‬ ‫ﺍﻟﺮ ﹾﻛﻨﹶ ﹾ ﹺ‬ ‫ﹺ‬
‫ﹸﻳ ﹶﺰﺍﺣ ﹸﻢ ﹶﻋ ﹶﲆ ﱡ‬
‫ﲔ ﹺﺯ ﹶﺣ ﹰﺎﻣﺎ ﹶﻣﺎ ﹶﺭ ﹶﺃ ﹾﻳ ﹸﺖ ﹶﺃ ﹶﺣ ﹰﺪﺍ‬ ‫ﺍﻟﺮ ﹾﻛﻨﹶ ﹾ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﲪ ﹺﻦ ﺇﹺ ﱠﻧ ﹶﻚ ﹸﺗ ﹶﺰﺍﺣ ﹸﻢ ﹶﻋ ﹶﲆ ﱡ‬ ‫ﹶﻓ ﹸﻘ ﹾﻠ ﹸﺖ ﹶﻳﺎ ﹶﺃ ﹶﺑﺎ ﹶﻋ ﹾﺒﺪ ﱠ‬
‫ﺍﻟﺮ ﹾ ﹶ‬
‫ﻮﻝ‬‫ﺍﺣ ﹸﻢ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻪ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﺇﹺ ﹾﻥ ﹶﺃ ﹾﻓ ﹶﻌ ﹾﻞ ﹶﻓﺈﹺ ﱢﲏ ﹶﺳ ﹺﻤ ﹾﻌ ﹸﺖ ﹶﺭ ﹸﺳ ﹶ‬ ‫ﺎﺏ ﺍﻟﻨﱠﺒﹺﻲ ☺ ﻳ ﹶﺰ ﹺ‬
‫ﹸ‬ ‫ﱢ‬ ‫ﹺﻣ ﹾﻦ ﹶﺃ ﹾﺻ ﹶﺤ ﹺ‬
‫ﺎﻑ ﹺ ﹶﲠ ﹶﺬﺍ‬ ‫ﻮﻝ ﹶﻣ ﹾﻦ ﹶﻃ ﹶ‬‫ﱠﺎﺭ ﹲﺓ ﻟﹺ ﹾﻠ ﹶﺨ ﹶﻄ ﹶﺎﻳﺎ‪ ،‬ﹶﻭ ﹶﺳ ﹺﻤ ﹾﻌ ﹸﺘ ﹸﻪ ﹶﻳ ﹸﻘ ﹸ‬
‫ﻮﻝ‪» :‬ﺇﹺ ﱠﻥ ﹶﻣ ﹾﺴ ﹶﺤ ﹸﻬ ﹶﲈ ﹶﻛﻔ ﹶ‬ ‫ﺍﷲﹺ ☺ ﹶﻳ ﹸﻘ ﹸ‬

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‫‪ S ‬‬

‫ﺎﻥ ﹶﻛ ﹺﻌ ﹾﺘ ﹺﻖ ﹶﺭ ﹶﻗ ﹶﺒ ﹴﺔ‪ ،‬ﹶﻭ ﹶﺳ ﹺﻤ ﹾﻌ ﹸﺘ ﹸﻪ ﹶﻳ ﹸﻘ ﹸ‬

‫ﻮﻝ‪ :‬ﹶﻻ ﹶﻳ ﹶﻀ ﹸﻊ ﹶﻗ ﹶﺪ ﹰﻣﺎ ﹶﻭ ﹶﻻ‬ ‫ﺍ ﹾﻟﺒﻴ ﹺ‬
‫ﺖ ﹸﺃ ﹾﺳ ﹸﺒﻮ ﹰﻋﺎ ﻓ ﹶﹶﺄ ﹾﺣ ﹶﺼﺎ ﹸﻩ ﹶﻛ ﹶ‬ ‫ﹶﹾ‬
‫ﹶﻳ ﹾﺮﻓ ﹸﹶﻊ ﹸﺃ ﹾﺧ ﹶﺮ￯ ﺇﹺ ﱠﻻ ﹶﺣ ﱠﻂ ﺍﷲﹸ ﹶﻋ ﹾﻨ ﹸﻪ ﹶﺧﻄﹺﻴ ﹶﺌ ﹰﺔ ﹶﻭ ﹶﻛ ﹶﺘ ﹶﺐ ﹶﻟ ﹸﻪ ﹺ ﹶﲠﺎ ﹶﺣ ﹶﺴﻨﹶ ﹰﺔ« )ﺭﻭﺍﻩ ﺍﻟﱰﻣﺬﻱ(‪.‬‬
‫»ﻣ ﹾﺴ ﹶﺤ ﹸﻬ ﹶﲈ«‪ :‬ﺃﻱ ﺍﺳﺘﻼﻡ ﺍﳊﺠﺮ ﻭﺍﻟﺮﻛﻦ ﺍﻟﻴﲈﲏ »ﺃﺳﺒﻮﻋ ﹰﺎ«‪ :‬ﺃﻱ ﺳﺒﻌﺔ‬
‫ﻗﻮﻟﻪ‪ :‬ﹶ‬
‫ﺃﺷﻮﺍﻁ‪.‬‬

‫<‬

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 ‫‪ S ‬‬

‫‪☺‬‬

‫ﺎﻥ ﹺﰲ ﱠ‬
‫ﺍﻟﺴ ﹶﻔ ﹺﺮ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪:‬‬ ‫ﲪ ﹾﻴ ﹴﺪ ﹶﻗ ﹶﺎﻝ ﹸﺳ ﹺﺌ ﹶﻞ ﹶﺃ ﹶﻧ ﹲﺲ ﭬ ﹶﻋ ﹾﻦ ﹶﺻ ﹾﻮ ﹺﻡ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﹶﻋ ﹾﻦ ﹸ ﹶ‬
‫ﺍﻟﺼﺎﺋﹺ ﹸﻢ ﹶﻋ ﹶﲆ ﺍ ﹾﻟ ﹸﻤﻔﹾﻄﹺ ﹺﺮ ﹶﻭ ﹶﻻ‬ ‫ﹺ‬
‫ﺎﻥ ﹶﻓ ﹶﻠ ﹾﻢ ﹶﻳﻌ ﹾﺐ ﱠ‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﹺﰲ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬ ‫»ﺳﺎﻓﹶﺮﻧﹶﺎ ﻣ ﹶﻊ ﺭﺳ ﹺ‬
‫ﹶ ﹾ ﹶ ﹶ ﹸ‬
‫ﺍﻟﺼﺎﺋﹺﻢﹺ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬ ‫ﹺ‬
‫ﺍ ﹾﻟ ﹸﻤﻔﹾﻄ ﹸﺮ ﹶﻋ ﹶﲆ ﱠ‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـ ﺇﺫﺍ ﺳﺎﻓﺮﺕ ﰲ ﺭﻣﻀﺎﻥ ﻓﺈﻧﻪ ﻗﺪ ﺭﺧﺺ ﻟﻚ ﺃﻥ ﺗﻔﻄﺮ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﱹ‪I‬‬
‫‪O N M L K J‬ﱸ ]ﺍﻟﺒﻘﺮﺓ‪ .[١٨٤ :‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺼﻮﻡ ﻳﻠﺤﻘﻚ‬
‫ﻣﻨﻪ ﻣﺸﻘﺔ ﺷﺪﻳﺪﺓ ﰲ ﺍﻟﺴﻔﺮ‪ ،‬ﻓﺈﻧﻪ ﳚﺐ ﻋﻠﻴﻚ ﺃﻥ ﺗﻔﻄﺮ؛ ﳊﺪﻳﺚ ﹶﺟﺎﺑﹺ ﹴﺮ ﹶﻗ ﹶﺎﻝ‪:‬‬
‫ﺎﻥ‪ ،‬ﻓ ﹶﹶﺼ ﹶﺎﻡ ﹶﺣ ﱠﺘﻰ ﹶﺑ ﹶﻠ ﹶﻎ ﹸﻛ ﹶﺮ ﹶ‬
‫ﺍﻉ‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﺇﹺ ﹶﱃ ﹶﻣ ﱠﻜ ﹶﺔ ﹶﻋ ﹶﺎﻡ ﺍ ﹾﻟ ﹶﻔ ﹾﺘ ﹺﺢ ﹺﰲ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬ ‫»ﺧ ﹶﺮ ﹶﺝ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﹶ‬
‫ﹺ‬
‫ﺍﻟﺼﻴﺎﻡ ﻓ ﹶﹶﺪ ﹶﻋﺎ ﺑﹺ ﹶﻘ ﹶﺪ ﹴﺡ‬
‫ﹸ‬ ‫ﺎﺱ ﹶﻗ ﹾﺪ ﹶﺷ ﱠﻖ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻬ ﹾﻢ‬ ‫ﺎﺱ ﹶﻓ ﹶﺒ ﹶﻠ ﹶﻐ ﹸﻪ ﹶﺃ ﱠﻥ ﺍﻟﻨﱠ ﹶ‬
‫ﺍ ﹾﻟﻐﹶﻤﻴﻢﹺ‪ ،‬ﻓ ﹶﹶﺼ ﹶﺎﻡ ﺍﻟﻨﱠ ﹸ‬
‫ﻭﻥ‪ ،‬ﻓ ﹶﹶﺄ ﹾﻓ ﹶﻄ ﹶﺮ ﹶﺑ ﹾﻌ ﹸﺾ ﺍﻟ ﱠﻨ ﹺ‬ ‫ﺎﺱ ﹶﻳ ﹾﻨ ﹸﻈ ﹸﺮ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺎﺱ ﹶﻭ ﹶﺻ ﹶﺎﻡ‬ ‫ﹶﴩﺏ ﹶﻭﺍﻟ ﱠﻨ ﹸ‬ ‫ﻣ ﹾﻦ ﺍ ﹾﻟ ﹶﻤﺎﺀ ﹶﺑ ﹾﻌ ﹶﺪ ﺍ ﹾﻟ ﹶﻌﴫ ﻓ ﹶ‬
‫ﹶﺎﺳﺎ ﹶﺻ ﹸﺎﻣﻮﺍ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﹸﺃﻭ ﹶﻟﺌﹺ ﹶﻚ ﺍ ﹾﻟ ﹸﻌ ﹶﺼﺎ ﹸﺓ« )ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ(‪ .‬ﻭﳌﺴﻠﻢ‬ ‫ﹶﺑ ﹾﻌ ﹲﺾ ﹶﻓ ﹶﺒ ﹶﻠ ﹶﻐ ﹸﻪ ﹶﺃ ﱠﻥ ﻧ ﹰ‬
‫ﻧﺤﻮﻩ‪ ،‬ﻭﺇﺫﺍ ﻛﺎﻥ ﻻ ﻳﻠﺤﻘﻚ ﺇﻻ ﻣﺸﻘﺔ ﻳﺴﲑﺓ ﺑﺎﻟﺼﻮﻡ‪ ،‬ﻓﺈﻥ ﺍﻟﻔﻄﺮ ﻳﺴﻦ ﻟﻚ‬
‫ﻭﳚﻮﺯ ﻟﻚ ﺍﻟﺼﻮﻡ‪.‬‬
‫‪٢‬ـ ﺇﺫﺍ ﻛﺎﻥ ﻳﺴﺘﻮﻱ ﻋﻨﺪﻙ ﰲ ﺍﻟﺴﻔﺮ ﺍﻟﺼﻮﻡ ﻭﺍﻟﻔﻄﺮ ﻭﻛﻼﳘﺎ ﺳﻮﺍﺀ‪،‬‬

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‫‪ S ‬‬

‫ﲪ ﹶﺰ ﹶﺓ ﹾﺑ ﹶﻦ ﹶﻋ ﹾﻤ ﹴﺮﻭ ﺍﻷﹶ ﹾﺳ ﹶﻠ ﹺﻤ ﱠﻲ‪ ،‬ﹶﻗ ﹶﺎﻝ‬

‫ﻓﺄﻧﺖ ﳐﲑ ﺑﲔ ﺍﻟﺼﻮﻡ ﻭﺍﻻﻓﻄﺎﺭ؛ ﳊﺪﻳﺚ ﹶ ﹾ‬
‫ﹶﺎﻥ ﻛﹶﺜﹺ ﹶﲑ ﺍﻟﺼﻴﺎﻡﹺ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﺇﹺ ﹾﻥ ﹺﺷ ﹾﺌ ﹶﺖ ﹶﻓ ﹸﺼ ﹾﻢ‬ ‫ﻮﻡ ﹺﰲ ﱠ‬
‫ﺍﻟﺴ ﹶﻔ ﹺﺮ ﹶﻭﻛ ﹶ‬ ‫ﻟﻠﻨﱠﺒﹺ ﱢﻲ ☺‪ » :‬ﹶﺃ ﹶﺃ ﹸﺻ ﹸ‬
‫ﹺ‬
‫ﹶﻭﺇﹺ ﹾﻥ ﹺﺷ ﹾﺌ ﹶﺖ ﹶﻓ ﹶﺄ ﹾﻓ ﹺﻄ ﹾﺮ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬

‫‪٣‬ـ ﺇﺫﺍ ﻛﺎﻥ ﻳﻠﺤﻘﻚ ﺑﺎﻟﺼﻮﻡ ﰲ ﺍﻟﺴﻔﺮ ﻣﺸﻘﺔ ﻳﺴﲑﺓ ﻓﻴﺴﻦ ﻟﻚ ﺍﻟﻔﻄﺮ‪،‬‬
‫ـ‬
‫ﻭﳚﻮﺯ ﻟﻚ ﺍﻟﺼﻮﻡ ﺑﻼ ﻛﺮﺍﻫﺔ‪ ،‬ﻭﻗﺪ ﺑﲔ ﺍﻟﻨﺒﻲ ☺ ﺍﳉﻮﺍﺯ ﻟﻔﻌﻠﻪ ☺‪ ،‬ﻭﻗﺪ‬
‫ﺾ ﹶﺃ ﹾﺳ ﹶﻔ ﹺﺎﺭ ﹺﻩ ﹺﰲ ﹶﻳ ﹾﻮ ﹴﻡ‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﹺﰲ ﹶﺑ ﹾﻌ ﹺ‬ ‫ﺍﻟﺪﺭ ﹶﺩ ﹺﺍﺀ‪ » :‬ﹶﻟ ﹶﻘ ﹾﺪ ﺭ ﹶﺃ ﹾﻳ ﹸﺘﻨﹶﺎ ﻣ ﹶﻊ ﺭﺳ ﹺ‬
‫ﹶ ﹶ ﹸ‬ ‫ﹶ‬ ‫ﹶﻗ ﹶﺎﻝ ﹶﺃ ﹸﺑﻮ ﱠ ﹾ‬
‫ﺍﳊ ﱢﺮ‪ ،‬ﹶﻭ ﹶﻣﺎ ﹺﻣﻨﱠﺎ ﹶﺃ ﹶﺣ ﹲﺪ‬ ‫ﹺ ﹺ ﹺ ﹺ ﹺ‬ ‫ﹶﺷ ﹺﺪ ﹺﻳﺪ ﹾ‬
‫ﺍﳊﹶ ﱢﺮ ﹶﺣ ﱠﺘﻰ ﺇﹺ ﱠﻥ ﱠ‬
‫ﺍﻟﺮ ﹸﺟ ﹶﻞ ﹶﻟ ﹶﻴ ﹶﻀ ﹸﻊ ﹶﻳ ﹶﺪ ﹸﻩ ﹶﻋ ﹶﲆ ﹶﺭ ﹾﺃﺳﻪ ﻣ ﹾﻦ ﺷ ﱠﺪﺓ ﹾ ﹶ‬
‫ﺍﺣ ﹶﺔ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬ ‫ﹺ‬ ‫ﺻ ﹺﺎﺋﻢ ﺇﹺ ﱠﻻ ﺭﺳ ﹸ ﹺ‬
‫ﻮﻝ ﺍﷲ ☺ ﹶﻭ ﹶﻋ ﹾﺒ ﹸﺪ ﺍﷲ ﹾﺑ ﹸﻦ ﹶﺭ ﹶﻭ ﹶ‬ ‫ﹶ ﹲ ﹶ ﹸ‬
‫‪٤‬ـ ﺇﺫﺍ ﺳﺎﻓﺮﺕ ﻟﻠﻌﻤﺮﺓ ﺃﻭ ﻟﻠﺤﺞ ﺃﻭ ﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﻻﺳﻔﺎﺭ ﺍﳌﺒﺎﺣﺔ ﺃﻭ‬
‫ﺍﳌﴩﻭﻋﺔ‪ ،‬ﻓﺘﺄﺩﺏ ﺑﺂﺩﺍﺏ ﺍﻟﺴﻔﺮ‪ ،‬ﻭﻣﻨﻬﺎ‪:‬‬

‫ـ ﺍﻟﺪﻋﺎﺀ ﺑﺪﻋﺎﺀ ﺍﻟﺴﻔﺮ‪.‬‬

‫ـ ﻻ ﺗﺴﺎﻓﺮ ﺑﺎﻟﻠﻴﻞ ﻭﺣﺪﻙ‪.‬‬
‫ـ ﻭﺍﻷﻓﻀﻞ ﺃﻥ ﻳﻜﻮﻥ ﺳﻔﺮﻙ ﻳﻮﻡ ﺍﳋﻤﻴﺲ‪.‬‬
‫ـ ﺗﻮﺩﻳﻊ ﺍﻷﻫﻞ‪.‬‬
‫ـ ﺇﺫﺍ ﻋﻠﻮﺕ ﻣﻜﺎﻧ ﹰﺎ ﻣﺮﺗﻔﻌ ﹰﺎ ﻓﻜﱪ‪.‬‬
‫ـ ﻭﺇﺫﺍ ﻫﺒﻄﺖ ﻣﻨﺨﻔﻀ ﹰﺎ ﻓﺴﺒﺢ‪.‬‬

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 ‫‪ S ‬‬

‫ـ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﺪﻋﺎﺀ ﰲ ﺳﻔﺮﻙ‪.‬‬

‫ﻗﻀﻴﺖ ﺣﺎﺟﺘﻚ ﰲ ﺳﻔﺮﻙ ﹶﻓ ﹶﻌ ﱢﺠﻞ ﻋﺎﺋﺪ ﹰﺍ ﺇﱃ ﺃﻫﻠﻚ‪.‬‬
‫ﹶ‬ ‫ـ ﺇﺫﺍ‬
‫ﻼ ﺣﺘﻰ ﲣﱪﻫﻢ‪.‬‬
‫ـ ﻭﻻ ﺗﻄﺮﻕ ﺃﻫﻠﻚ ﻟﻴ ﹰ‬
‫ـ ﺇﺫﺍ ﻗﺪﻣﺖ ﻣﻦ ﺍﻟﺴﻔﺮ ﻓﺄﺕ ﺍﳌﺴﺠﺪ ﻭﺻﻞ ﻓﻴﻪ ﺭﻛﻌﺘﲔ‪.‬‬
‫ـ ﻭﺍﲪﻞ ﻣﻌﻚ ﻣﻦ ﻣﺎﺀ ﺯﻣﺰﻡ‪.‬‬
‫ـ ﻻ ﺗﺼﺤﺐ ﻣﻌﻚ ﻛﻠﺒ ﹰﺎ ﻭﻻ ﺟﺮﺳ ﹰﺎ ﻭﻻ ﺗﺼﺤﺐ ﺭﻓﻘﺔ ﻣﻌﻬﻢ ﻛﻠﺐ ﺃﻭ ﺟﺮﺱ‪.‬‬
‫ـ ﻭﳛﺮﻡ ﺳﻔﺮ ﺍﳌﺮﺃﺓ ﺑﺪﻭﻥ ﳏﺮﻡ‪.‬‬
‫ـ ﻳﺴﻦ ﻗﴫ ﺍﻟﺮﺑﺎﻋﻴﺔ ﰲ ﺍﻟﺴﻔﺮ‪.‬‬
‫ـ ﻭﺗﺮﻙ ﺍﻟﺴﻨﻦ ﺍﻟﺮﻭﺍﺗﺐ ﺇﻻ ﺭﻛﻌﺘﻲ ﺍﻟﻔﺠﺮ ﻭﺍﻟﻮﺗﺮ ﻓﺼﲆ‪.‬‬
‫ﺑﺎﻟﺼﻼﺓ ﻭﺃﻧﺖ ﻣﺴﺎﻓﺮ ﰲ ﻃﺎﺋﺮﺓ ﺃﻭ ﺳﻴﺎﺭﺓ ﺃﻭ ﻏﲑﻫﺎ ﺣﻴﺜﲈ ﺗﻮﺟﻬﺖ ﺑﻚ‪.‬‬
‫ـ ﻭﺗﻨﻔﻞ ﱠ‬
‫ـ ﻭﺻﻞ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ﺇﺫﺍ ﻛﻨﺖ ﰲ ﺳﻔﺮ‪.‬‬
‫ـ ﻭﻟﻚ ﺍﳉﻤﻊ ﺑﲔ ﺍﻟﻈﻬﺮ ﻭﺍﻟﻌﴫ‪.‬‬
‫ـ ﻭﺑﲔ ﺍﳌﻐﺮﺏ ﻭﺍﻟﻌﺸﺎﺀ ﰲ ﺍﻟﺴﻔﺮ‪.‬‬
‫ـ ﻭﻟﻚ ﺍﳌﺴﺢ ﻋﲆ ﺍﳋﻔﲔ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﺑﻠﻴﺎﻟﻴﻬﺎ ﰲ ﺳﻔﺮﻙ‪.‬‬
‫ـ ﺍﺩﻉ ﺑﺪﻋﺎﺀ ﺍﻟﻌﻮﺩﺓ ﻣﻦ ﺍﻟﺴﻔﺮ‪.‬‬
‫ـ ﻭﻏﲑﻫﺎ ﻣﻦ ﺁﺩﺍﺏ ﺍﻟﺴﻔﺮ‪.‬‬
‫<‬
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‫‪ S ‬‬

‫‪☺‬‬

‫»ﺍﻟﺼﻴﺎﻡ ﹶﻭﺍ ﹾﻟ ﹸﻘ ﹾﺮ ﹸ‬
‫ﺁﻥ‬ ‫ﹸ‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﻗ ﹶﺎﻝ‪:‬‬ ‫ﹶﻋ ﹾﻦ ﹶﻋ ﹾﺒ ﹺﺪﺍﷲﹺ ﹾﺑﻦ ﹶﻋ ﹾﻤ ﹴﺮﻭ ﭭ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺭ ﹸﺳ ﹶ‬
‫ﺍﻟﺸﻬﻮ ﹺ‬ ‫ﺎﻥ ﻟﹺ ﹾﻠ ﹶﻌ ﹾﺒ ﹺﺪ ﹶﻳ ﹾﻮ ﹶﻡ ﺍ ﹾﻟ ﹺﻘ ﹶﻴ ﹶﺎﻣ ﹺﺔ‪ ،‬ﹶﻳ ﹸﻘ ﹸ‬
‫ﹶﻳ ﹾﺸ ﹶﻔ ﹶﻌ ﹺ‬
‫ﺍﺕ‬ ‫ﺍﻟﺼﻴﺎﻡ‪ :‬ﹶﺃ ﹾﻱ ﹶﺭ ﱢﺏ‪ ،‬ﹶﻣﻨﹶ ﹾﻌ ﹸﺘ ﹸﻪ ﺍﻟ ﱠﻄ ﹶﻌ ﹶﺎﻡ ﹶﻭ ﱠ ﹶ ﹶ‬ ‫ﹸ‬ ‫ﻮﻝ‬
‫ﺁﻥ‪ :‬ﹶﻣ ﹶﻨ ﹾﻌ ﹸﺘ ﹸﻪ ﺍﻟ ﱠﻨ ﹾﻮ ﹶﻡ ﺑﹺﺎﻟ ﱠﻠ ﹾﻴ ﹺﻞ‪ ،‬ﻓ ﹶﹶﺸ ﱢﻔ ﹾﻌﻨﹺﻲ ﻓﹺ ﹺﻴﻪ‪ ،‬ﹶﻗ ﹶﺎﻝ‪:‬‬ ‫ﺑﹺﺎﻟ ﱠﻨ ﹶﻬ ﹺﺎﺭ‪ ،‬ﻓ ﹶﹶﺸ ﱢﻔ ﹾﻌﻨﹺﻲ ﻓﹺ ﹺﻴﻪ‪ ،‬ﹶﻭ ﹶﻳ ﹸﻘ ﹸ‬
‫ﻮﻝ ﺍ ﹾﻟ ﹸﻘ ﹾﺮ ﹸ‬
‫ﺎﻥ« )ﺭﻭﺍﻩ ﺃﲪﺪ(‪.‬‬ ‫ﻓ ﹸﹶﻴ ﹶﺸ ﱠﻔ ﹶﻌ ﹺ‬

‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬

‫‪١‬ـ ﺍﻋﺘﻦ ﺑﺎﻟﺼﻴﺎﻡ ﻋﻨﺎﻳﺔ ﺗﺎﻣﺔ ﻟﻴﺸﻔﻊ ﻟﻚ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻛﲈ ﺃﻥ ﺍﻟﺼﻴﺎﻡ ﺟﻨﺔ‬
‫ﻮﻝ ﺍﷲﹺ ☺‪،‬‬‫ﻣﻦ ﺍﻟﻨﺎﺭ )ﻭﻗﺎﻳﺔ ﻣﻦ ﺍﻟﻨﺎﺭ(؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺭ ﹸﺳ ﹶ‬
‫»ﺍﻟﺼﻴﺎﻡ ﹸﺟﻨﱠ ﹲﺔ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬
‫ﹸ‬ ‫ﹶﻗ ﹶﺎﻝ‪:‬‬
‫‪٢‬ـ ﺣﺎﻓﻆ ﻋﲆ ﺻﻴﺎﻣﻚ )ﻋﲆ ﻫﺬﻩ ﺍﻟﻮﻗﺎﻳﺔ( ﻭﻻ ﲣﺮﻗﻬﺎ ﺑﺎﻟﺬﻧﻮﺏ ﻛﺎﻟﻐﻴﺒﺔ‬
‫ﻭﺍﻟﻨﻤﻴﻤﺔ ﻭﺍﻟﺰﻭﺭ ﻭﺍﳉﻬﻞ ﻋﲆ ﺍﻟﻨﺎﺱ ﻭﺍﻟﺮﻓﺚ )ﺍﻟﻜﻼﻡ ﺍﻟﻔﺎﺣﺶ(‪ ،‬ﻭﻗﺪ ﻗﺎﻝ‬
‫»ﺍﻟﺼﻴﺎﻡ ﹸﺟﻨﱠ ﹲﺔ ﹶﻣﺎ ﹶﱂ ﹾ ﹶﳜ ﹺﹾﺮ ﹾﻗ ﹶﻬﺎ« )ﺭﻭﺍﻩ ﺍﳊﺎﻛﻢ‪ ،‬ﻭﺃﲪﺪ‪ ،‬ﻭﺃﺑﻮ ﻳﻌﲆ(‪.‬‬
‫ﹸ‬ ‫☺‪:‬‬
‫‪٣‬ــ ﺍﻋﻠﻢ ﺃﻥ ﺍﻟﺼﻮﻡ ﳑﺎ ﺍﺧﺘﺺ ﺍﷲ ﺑﺎﳉﺰﺍﺀ ﻋﻠﻴﻪ‪ ،‬ﻓﺤﺎﻓﻆ ﻋﲆ ﺍﻟﺼﻮﻡ ﻣﻦ‬
‫ﻦ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺‬ ‫ﻛﻞ ﻣﺎ ﻳﻀﻌﻒ ﺛﻮﺍﺑﻪ‪ ،‬ﻭﰲ ﺍﳊﺪﻳﺚ ﺍﻟﻘﺪﳼ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ ﹶﻋ ﹾ‬
‫ﺍﻟﺼ ﹾﻮ ﹶﻡ ﹶﻓﺈﹺ ﱠﻧ ﹸﻪ ﹺﱄ ﹶﻭ ﹶﺃﻧﹶﺎ ﹶﺃ ﹾﺟ ﹺﺰﻱ ﺑﹺ ﹺﻪ‪ ،‬ﹶﻭ ﹶﻟ ﹸﺨ ﹸﻠ ﹸ‬
‫ﻮﻑ ﹶﻓ ﹺﻢ‬ ‫ﹶﻗ ﹶﺎﻝ‪ » :‬ﹸﻛ ﱡﻞ ﹶﻋ ﹶﻤ ﹺﻞ ﺍ ﹾﺑ ﹺﻦ ﺁ ﹶﺩ ﹶﻡ ﹶﻟ ﹸﻪ ﺇﹺ ﱠﻻ ﱠ‬
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 ‫‪ S ‬‬

‫ﺍﻟﺼﺎﺋﹺ ﹺﻢ ﹶﺃ ﹾﻃ ﹶﻴ ﹸﺐ ﹺﻋ ﹾﻨ ﹶﺪ ﺍﷲﹺ ﹺﻣ ﹾﻦ ﹺﺭ ﹺ‬
‫ﻳﺢ ﺍ ﹾﻟ ﹺﻤ ﹾﺴ ﹺﻚ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬ ‫ﱠ‬
‫ﻮﻝ‬ ‫‪٤‬ــ ﺍﻋﻠﻢ ﺃﻥ ﻟﻠﺼﺎﺋﻢ ﻓﺮﺣﺘﲔ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬
‫ﻌﲈ ﹶﺋﺔ‬ ‫ﺎﳍﺎ ﺇﹺ ﹶﱃ ﹶﺳ ﹾﺒ ﹺ‬ ‫ﺍﷲﹺ ☺‪ » :‬ﹸﻛ ﱡﻞ ﻋﻤ ﹺﻞ ﺍﺑ ﹺﻦ ﺁﺩﻡ ﻳ ﹶﻀﺎﻋﻒﹸ ﺍ ﹾﻟﺤﺴﻨﹶ ﹸﺔ ﻋﴩ ﹶﺃﻣ ﹶﺜ ﹶ ﹺ‬
‫ﹾ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶ ﹶ ﹾ ﹶﹶ ﹸ ﹶ‬
‫ﺍﻟﺼ ﹾﻮ ﹶﻡ ﹶﻓﺈﹺ ﱠﻧ ﹸﻪ ﹺﱄ ﹶﻭ ﹶﺃﻧﹶﺎ ﹶﺃ ﹾﺟ ﹺﺰﻱ ﺑﹺ ﹺﻪ‪ ،‬ﹶﻳ ﹶﺪ ﹸﻉ ﹶﺷ ﹾﻬ ﹶﻮ ﹶﺗ ﹸﻪ ﹶﻭ ﹶﻃ ﹶﻌ ﹶﺎﻣ ﹸﻪ‬ ‫‪y‬‬
‫ﺿ ﹾﻌﻒ‪ ،‬ﹶﻗ ﹶﺎﻝ ﺍﷲﹸ ‪ :‬ﺇﹺ ﱠﻻ ﱠ‬
‫ﹺ ﹴ‬
‫ﻮﻑ‬ ‫ﺎﺀ ﹶﺭ ﱢﺑ ﹺﻪ‪ ،‬ﹶﻭ ﹶﻟ ﹸﺨ ﹸﻠ ﹸ‬ ‫ﺎﻥ‪ :‬ﻓﹶﺮﺣ ﹲﺔ ﹺﻋ ﹾﻨ ﹶﺪ ﻓﹺ ﹾﻄ ﹺﺮ ﹺﻩ ﻭﻓﹶﺮﺣ ﹲﺔ ﹺﻋ ﹾﻨ ﹶﺪ ﻟﹺ ﹶﻘ ﹺ‬
‫ﹶ ﹾ ﹶ‬
‫ﹺﻣﻦ ﹶﺃﺟ ﹺﲇ ﻟﹺ ﹺ‬
‫ﻠﺼﺎﺋ ﹺﻢ ﻓ ﹾﹶﺮ ﹶﺣ ﹶﺘ ﹺ ﹾ ﹶ‬
‫ﱠ‬ ‫ﹾ ﹾ‬
‫ﻳﺢ ﺍ ﹾﳌ ﹺ ﹾﺴ ﹺﻚ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬ ‫ﻓﹺ ﹺﻴﻪ ﹶﺃ ﹾﻃ ﹶﻴ ﹸﺐ ﹺﻋ ﹾﻨ ﹶﺪ ﺍﷲﹺ ﹺﻣ ﹾﻦ ﹺﺭ ﹺ‬
‫‪٥‬ــ ﺍﻫﺘﻢ ﺑﺎﻟﺼﻮﻡ ﻟﺘﺪﺧﻞ ﻣﻦ ﺑﺎﺏ ﺍﻟﺮﻳﺎﻥ؛ ﳊﺪﻳﺚ ﹶﺳ ﹾﻬ ﹴﻞ ﭬ‪ ،‬ﹶﻋ ﹺﻦ‬
‫ﺎﻥ‪ ،‬ﹾﻳﺪ ﹸ ﹺ‬ ‫ﹺ‬
‫ﻮﻥ‬
‫ﺎﺋﻤ ﹶ‬‫ﺍﻟﺼ ﹸ‬ ‫ﺧﻞ ﻣ ﹾﻨ ﹸﻪ ﱠ‬ ‫ﺍﻟﺮ ﱠﻳ ﹸ‬‫ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺‪ ،‬ﹶﻗ ﹶﺎﻝ‪» :‬ﺇﹺ ﱠﻥ ﹺﰲ ﺍ ﹾﻟ ﹶﺠﻨﱠﺔ ﹶﺑﺎ ﹰﺑﺎ ﹸﻳ ﹶﻘ ﹸﺎﻝ ﹶﻟ ﹸﻪ‪ :‬ﱠ‬
‫ﹶﲑ ﹸﻫ ﹾﻢ‪ ،‬ﹸﻳ ﹶﻘ ﹸﺎﻝ‪ :‬ﹶﺃ ﹾﻳ ﹶﻦ ﱠ‬ ‫ﹺ ﹶ‬ ‫ﹺ ﹺ‬
‫ﻮﻥ‪،‬‬‫ﻮﻣ ﹶ‬ ‫ﻮﻥ‪ ،‬ﻓ ﹶﹶﻴ ﹸﻘ ﹸ‬ ‫ﺎﺋﻤ ﹶ‬
‫ﺍﻟﺼ ﹸ‬ ‫ﹶﻳ ﹾﻮ ﹶﻡ ﺍ ﹾﻟﻘ ﹶﻴ ﹶﺎﻣﺔ‪ ،‬ﻻﹶ ﹶﻳ ﹾﺪ ﹸﺧ ﹸﻞ ﻣ ﹾﻨ ﹸﻪ ﺃ ﹶﺣ ﹲﺪ ﻏ ﹾ ﹸ‬
‫ﹶﲑ ﹸﻫ ﹾﻢ‪ ،‬ﹶﻓﺈﹺ ﹶﺫﺍ ﹶﺩ ﹶﺧ ﹸﻠﻮﺍ ﹸﺃﻏﹾﻠﹺ ﹶﻖ ﹶﻓ ﹶﻠ ﹾﻢ ﹶﻳ ﹾﺪ ﹸﺧ ﹾﻞ ﹺﻣ ﹾﻨ ﹸﻪ ﹶﺃ ﹶﺣ ﹲﺪ« )ﺭﻭﺍﻩ‬ ‫ﹺ ﹶ‬
‫ﻻﹶ ﹶﻳ ﹾﺪ ﹸﺧ ﹸﻞ ﻣ ﹾﻨ ﹸﻪ ﺃ ﹶﺣ ﹲﺪ ﻏ ﹾ ﹸ‬
‫ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬
‫ﹺ‬
‫‪٦‬ـ ﺗﺎﺑﻊ ﺍﻟﺼﻴﺎﻡ ﻟﺘﺤﺼﻞ ﻋﲆ ﺗﻠﻚ ﺍﻟﻐﺮﻑ ﰲ ﺍﳉﻨﺔ؛ ﳊﺪﻳﺚ ﹶﻋ ﱟﲇ ﭬ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻮﳖﹶﺎ‬‫ﻮﺭ ﹶﻫﺎ ﻣ ﹾﻦ ﹸﺑ ﹸﻄﻮﳖﹶﺎ ﹶﻭ ﹸﺑ ﹸﻄ ﹸ‬ ‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﺍﻟﻨﱠﺒﹺ ﱡﻲ ☺‪» :‬ﺇﹺ ﱠﻥ ﹺﰲ ﺍ ﹾﻟ ﹶﺠﻨﱠﺔ ﻏ ﹶﹸﺮﻓﹰﺎ ﹸﺗ ﹶﺮ￯ ﹸﻇ ﹸﻬ ﹸ‬
‫ﹺ‬ ‫ﻮﺭﻫﺎ‪ ،‬ﹶﻓ ﹶﻘﺎﻡ ﹶﺃﻋﺮ ﹺﺍﰊ ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﻟﹺﻤﻦ ﹺﻫﻲ ﻳﺎ ﺭﺳ ﹶ ﹺ‬ ‫ﹺ‬
‫ﺎﺏ‬‫ﻮﻝ ﺍﷲ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﻟ ﹶﻤ ﹾﻦ ﹶﺃ ﹶﻃ ﹶ‬ ‫ﹶ ﹾ ﹶ ﹶ ﹶ ﹸ‬ ‫ﹶ ﹾﹶ ﱞ‬ ‫ﻣ ﹾﻦ ﹸﻇ ﹸﻬ ﹺ ﹶ‬
‫ﺎﻡ« )ﺭﻭﺍﻩ‬ ‫ﺍ ﹾﻟﻜ ﹶﹶﻼﻡ ﻭ ﹶﺃ ﹾﻃﻌﻢ ﺍﻟ ﱠﻄﻌﺎﻡ‪ ،‬ﻭ ﹶﺃﺩﺍﻡ ﺍﻟﺼﻴﺎﻡ‪ ،‬ﻭﺻ ﱠﲆ ﷲﹺ ﺑﹺﺎﻟ ﱠﻠﻴ ﹺﻞ ﻭﺍﻟﻨﱠ ﹺ‬
‫ﺎﺱ ﻧ ﹶﻴ ﹲ‬ ‫ﹾ ﹶ ﹸ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶ ﹶ ﹶﹶ ﹶ ﹶ ﹶ ﹶ ﹶ‬
‫ﺍﻟﱰﻣﺬﻱ(‪.‬‬

‫‪٥١‬‬
‫‪ S ‬‬

‫ﻭﺻﻢ ﺇﺫﺍ ﻛﻨﺖ ﳎﺎﻫﺪ ﹰﺍ ﰲ ﺳﺒﻴﻞ‬ ‫‪٧‬ـ ﺍﺣﺘﺴﺐ ﺑﺼﻴﺎﻣﻚ ﻭﺟﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﹸ‬
‫»ﻣﺎ ﹺﻣ ﹾﻦ ﹶﻋ ﹾﺒ ﹴﺪ‬ ‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﺭﺳ ﹸ ﹺ‬ ‫ﺍﷲ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹶﺳ ﹺﻌ ﹴﻴﺪ ﹾ‬
‫ﻮﻝ ﺍﷲ ☺‪ :‬ﹶ‬ ‫ﹶ ﹸ‬ ‫ﺍﳋﹸ ﹾﺪ ﹺﺭ ﱢﻱ ﭬ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﻳﺼﻮﻡ ﻳﻮﻣﺎ ﹺﰲ ﺳﺒﹺ ﹺ ﹺ‬
‫ﲔ‬ ‫ﻴﻞ ﺍﷲ‪ ،‬ﺇﹺ ﱠﻻ ﹶﺑﺎ ﹶﻋ ﹶﺪ ﺍﷲﹸ ﺑﹺ ﹶﺬﻟ ﹶﻚ ﺍ ﹾﻟ ﹶﻴ ﹾﻮ ﹺﻡ ﹶﻭ ﹾﺟ ﹶﻬ ﹸﻪ ﹶﻋ ﹾﻦ ﺍﻟﻨﱠ ﹺﺎﺭ ﹶﺳ ﹾﺒﻌ ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹸ ﹸ ﹶﹾﹰ‬
‫ﹶﺧ ﹺﺮﻳﻔﹰﺎ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬

‫‪٨‬ـ ﺻﻢ ﺃﳞﺎ ﺍﳌﺴﻠﻢ ﻣﻦ ﻭﺳﻂ ﺷﻬﺮ ﺷﻌﺒﺎﻥ ﺇﻥ ﺗﻴﴪ ﻟﻚ‪ ،‬ﻭﻫﺬﺍ ﺻﻴﺎﻡ‬
‫ﻣﺴﻨﻮﻥ‪ ،‬ﻛﲈ ﻟﻮ ﺻﻤﺖ ﺍﻷﻳﺎﻡ ﺍﻟﺒﻴﺾ ﻣﻦ ﺷﻬﺮ ﺷﻌﺒﺎﻥ‪ ،‬ﻓﺈﻥ ﱂ ﻳﺘﻴﴪ ﻟﻚ‬
‫ﺃﻥ ﺗﺼﻮﻡ ﻣﻦ ﻭﺳﻂ ﺍﻟﺸﻬﺮ ﺷﻌﺒﺎﻥ‪ ،‬ﻓﺈﺫﺍ ﺍﻓﻄﺮﺕ ﻣﻦ ﺭﻣﻀﺎﻥ ﻓﺼﻢ ﻳﻮﻣﲔ؛‬
‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﻗ ﹶﺎﻝ ﹶﻟ ﹸﻪ ﹶﺃ ﹾﻭ ﹺﻵ ﹶﺧ ﹶﺮ‪:‬‬ ‫ﺼﲔ ﭭ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺭ ﹸﺳ ﹶ‬ ‫ﺍﻥ ﹾﺑ ﹺﻦ ﹸﺣ ﹴ‬ ‫ﳊﺪﻳﺚ ﹺﻋ ﹾﻤ ﹶﺮ ﹶ‬
‫ﲔ« )ﺭﻭﺍﻩ‬ ‫ﺎﻥ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻻ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻓﺈﹺ ﹶﺫﺍ ﹶﺃ ﹾﻓ ﹶﻄ ﹾﺮ ﹶﺕ ﻓ ﹸﹶﺼ ﹾﻢ ﹶﻳ ﹾﻮ ﹶﻣ ﹾ ﹺ‬ ‫ﴎﺭ)*( ﹶﺷ ﹾﻌ ﹶﺒ ﹶ‬ ‫» ﹶﺃ ﹸﺻ ﹾﻤ ﹶﺖ ﹺﻣ ﹾﻦ ﹺ‬
‫ﲔ ﹶﻣﻜﹶﺎ ﹶﻧ ﹸﻪ«‪ ،‬ﻭﰲ‬ ‫ﺎﻥ ﻓ ﹸﹶﺼ ﹾﻢ ﹶﻳ ﹾﻮ ﹶﻣ ﹾ ﹺ‬ ‫ﻣﺴﻠﻢ(‪ .‬ﻭﰲ ﻟﻔﻆ ﳌﺴﻠﻢ‪ » :‬ﹶﻓﺈﹺ ﹶﺫﺍ ﹶﺃ ﹾﻓ ﹶﻄ ﹾﺮ ﹶﺕ ﹺﻣ ﹾﻦ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﲔ ﹸﺷ ﹾﻌ ﹶﺒ ﹸﺔ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺷ ﱠﻚ ﻓﹺ ﹺﻴﻪ‬ ‫ﺎﻥ ﻓ ﹸﹶﺼ ﹾﻢ ﹶﻳ ﹾﻮ ﹰﻣﺎ ﹶﺃ ﹾﻭ ﹶﻳ ﹾﻮ ﹶﻣ ﹾ ﹺ‬
‫ﻟﻔﻆ ﳌﺴﻠﻢ‪» :‬ﺇﹺ ﹶﺫﺍ ﹶﺃ ﹾﻓ ﹶﻄ ﹾﺮ ﹶﺕ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﲔ«‪.‬‬ ‫ﹶﻗ ﹶﺎﻝ ﹶﻭ ﹶﺃ ﹸﻇ ﱡﻨ ﹸﻪ ﹶﻗ ﹶﺎﻝ ﹶﻳ ﹾﻮ ﹶﻣ ﹾ ﹺ‬

‫ﴎ ﺍﻟﴚﺀ ﻭﺳﻄﻪ‬ ‫ﴎﺭ‪) :‬ﴎﺭ ﺍﻟﺸﻬﺮ ﺍﳌﺮﺍﺩ ﺑﻪ ﺍﻷﻳﺎﻡ ﺍﻟﺒﻴﺾ‪ ،‬ﻓﺈﻥ ﹸ ﹼ‬

‫ﹺ‬ ‫* ﹺﻣ ﹾﻦ ﹺ‬
‫ﻭﺟﻮﻓﻪ(‪.‬‬
‫<‬

‫‪٥٢‬‬
 ‫‪ S ‬‬

‫‪☺‬‬

‫ﻮﻝ ﺍﷲﹺ‬ ‫ﺎﻥ ﹶﻳ ﹾﻮ ﹸﻡ ﹶﺑ ﹾﺪ ﹴﺭ ﹶﻧ ﹶﻈ ﹶﺮ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﺎﺏ ﭬ ﹶﻗ ﹶﺎﻝ‪ » :‬ﹶﻟ ﱠﻤﺎ ﹶﻛ ﹶ‬ ‫ﻋﻦ ﹸﻋ ﹶﻤ ﹸﺮ ﹾﺑ ﹸﻦ ﺍﻟﹾﺨﹶ ﱠﻄ ﹺ‬

‫ﻴﻦ ﹶﻭ ﹸﻫ ﹾﻢ ﹶﺃ ﹾﻟﻒﹲ ‪ ،‬ﹶﻭ ﹶﺃ ﹾﺻ ﹶﺤﺎ ﹸﺑ ﹸﻪ ﹶﺛ ﹶﻼ ﹸﺙ ﹺﻣﺎ ﹶﺋ ﹴﺔ ﹶﻭﺗﹺ ﹾﺴ ﹶﻌ ﹶﺔ ﹶﻋﴩ ﹶﺭ ﹸﺟ ﹰﻼ‪،‬‬ ‫ﹺ‬
‫☺ ﺇﹺ ﹶﱃ ﺍ ﹾﻟ ﹸﻤﺸﺮﻛ ﹶ‬
‫ﹾﺠ ﹾﺰ ﹺﱄ‬ ‫ﹶﺎﺳ ﹶﺘ ﹾﻘ ﹶﺒ ﹶﻞ ﹶﻧﺒﹺ ﱡﻲ ﺍﷲﹺ ☺ ﺍ ﹾﻟ ﹺﻘ ﹾﺒ ﹶﻠ ﹶﺔ‪ ،‬ﹸﺛ ﱠﻢ ﹶﻣ ﱠﺪ ﹶﻳ ﹶﺪ ﹾﻳ ﹺﻪ ﻓ ﹶﹶﺠ ﹶﻌ ﹶﻞ ﳞﺘﹺﻒﹸ ﺑﹺ ﹶﺮ ﱢﺑ ﹺﻪ ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﹶﺃﻧ ﹺ‬ ‫ﻓ ﹾ‬
‫ﹶﹾ‬
‫ﺁﺕ ﹶﻣﺎ ﹶﻭ ﹶﻋ ﹾﺪ ﹶﺗﻨﹺﻲ‪ ،‬ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﺇﹺ ﹾﻥ ﹸ ﹾﲥﻠﹺ ﹾﻚ ﹶﻫ ﹺﺬ ﹺﻩ ﺍ ﹾﻟ ﹺﻌ ﹶﺼﺎ ﹶﺑ ﹶﺔ ﹺﻣ ﹾﻦ ﹶﺃ ﹾﻫ ﹺﻞ‬ ‫ﻣﺎ ﻭﻋ ﹾﺪ ﹶﺗﻨﹺﻲ‪ ،‬ﺍﻟ ﱠﻠﻬﻢ ﹺ‬
‫ﹸ ﱠ‬ ‫ﹶ ﹶ ﹶ‬
‫ﺽ‪ ،‬ﻓ ﹶﹶﲈ ﹶﺯ ﹶﺍﻝ ﹶ ﹾﳞﺘﹺﻒﹸ ﺑﹺ ﹶﺮ ﱢﺑ ﹺﻪ ﹶﻣﺎ ‪³‬ﺩﺍ ﹶﻳ ﹶﺪ ﹾﻳ ﹺﻪ ﹸﻣ ﹾﺴ ﹶﺘ ﹾﻘﺒﹺ ﹶﻞ ﺍ ﹾﻟ ﹺﻘ ﹾﺒ ﹶﻠ ﹺﺔ‬ ‫ﺍﻹ ﹾﺳ ﹶﻼ ﹺﻡ ﹶﻻ ﹸﺗ ﹾﻌ ﹶﺒ ﹾﺪ ﹺﰲ ﹾﺍﻷﹶ ﹾﺭ ﹺ‬ ‫ﹾﹺ‬
‫ﹶﺣ ﱠﺘﻰ ﹶﺳ ﹶﻘ ﹶﻂ ﹺﺭ ﹶﺩﺍﺅﹸ ﹸﻩ ﹶﻋ ﹾﻦ ﹶﻣ ﹾﻨﻜﹺ ﹶﺒ ﹾﻴ ﹺﻪ‪ ،‬ﻓ ﹶﹶﺄ ﹶﺗﺎ ﹸﻩ ﹶﺃ ﹸﺑﻮ ﹶﺑﻜ ﹴﹾﺮ ﻓ ﹶﹶﺄ ﹶﺧ ﹶﺬ ﹺﺭ ﹶﺩ ﹶﺍﺀ ﹸﻩ ﻓ ﹶﹶﺄ ﹾﻟ ﹶﻘﺎ ﹸﻩ ﹶﻋ ﹶﲆ ﹶﻣ ﹾﻨﻜﹺ ﹶﺒ ﹾﻴ ﹺﻪ‪،‬‬
‫ﺎﺷ ﹶﺪ ﹸﺗ ﹶﻚ ﹶﺭ ﱠﺑ ﹶﻚ‪ ،‬ﹶﻓﺈﹺ ﱠﻧ ﹸﻪ ﺳﻴ ﹾﻨ ﹺﺠ ﹸﺰ‬ ‫ﹶﺎﻙ ﹸﻣﻨﹶ ﹶ‬ ‫ﹸﺛ ﱠﻢ ﺍ ﹾﻟ ﹶﺘ ﹶﺰ ﹶﻣ ﹸﻪ ﹺﻣ ﹾﻦ ﹶﻭ ﹶﺭﺍﺋﹺ ﹺﻪ‪ ،‬ﹶﻭ ﹶﻗ ﹶﺎﻝ ﹶﻳﺎ ﹶﻧﺒﹺ ﱠﻲ ﺍﷲﹺ ﹶﻛﻔ ﹶ‬
‫‪ :‬ﱹ! " ‪& % $ #‬‬ ‫ﹶﻟ ﹶﻚ ﹶﻣﺎ ﹶﻭ ﹶﻋ ﹶﺪ ﹶﻙ ﻓ ﹶﹶﺄ ﹾﻧ ﹶﺰ ﹶﻝ ﺍﷲﹸ‬
‫‪y‬‬
‫' ( ) * ‪+‬ﱸ ﹶﻓ ﹶﺄ ﹶﻣ ﱠﺪ ﹸﻩ ﺍﷲﹸ ﺑﹺﺎ ﹾﻟ ﹶﻤ ﹶﻼ ﹺﺋﻜ ﹺﹶﺔ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬

‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬

‫‪١‬ـ ﺍﺩﺭﺱ ﻏﺰﻭﺓ ﺑﺪﺭ ﺍﻟﺘﻲ ﻫﻲ ﺍﳌﻌﺮﻛﺔ ﺍﻟﻔﺎﺻﻠﺔ ﰲ ﺗﺎﺭﻳﺦ ﺍﻻﺳﻼﻡ‪،‬‬
‫ﻭﻗﺪ ﻗﺎﻝ ☺‪» :‬ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﺇﹺ ﹾﻥ ﹸ ﹾﲥﻠﹺ ﹾﻚ ﹶﻫ ﹺﺬ ﹺﻩ ﺍ ﹾﻟ ﹺﻌ ﹶﺼﺎ ﹶﺑ ﹶﺔ ﹺﻣ ﹾﻦ ﹶﺃ ﹾﻫ ﹺﻞ ﹾ ﹺ‬
‫ﺍﻹ ﹾﺳ ﹶﻼ ﹺﻡ ﹶﻻ ﹸﺗ ﹾﻌ ﹶﺒ ﹾﺪ ﹺﰲ‬
‫ﺽ«‪ ،‬ﻗﺎﻟﻪ ﻋﻦ ﺍﻟﺬﻳﻦ ﺣﴬﻭﺍ ﻣﻌﻪ ﰲ ﺑﺪﺭ ﻣﻦ ﺃﺻﺤﺎﺑﻪ ﺍﻟﻜﺮﺍﻡ ﭫ‬ ‫ﹾﺍﻷﹶ ﹾﺭ ﹺ‬
‫ﻓﺎﲪﺪ ﺍﷲ ﺍﻟﺬﻱ ﻧﴫ ﺩﻳﻨﻪ‪ ،‬ﻭﺃﻋﲆ ﻛﻠﻤﺘﻪ‪ ،‬ﻭﺃﻋﺰ ﺟﻨﺪﻩ‪ ،‬ﻭﻧﴫ ﺭﺳﻮﻟﻪ ☺‬

‫‪٥٣‬‬
‫‪ S ‬‬

‫ﰲ ﺗﻠﻚ ﺍﳌﻌﺮﻛﺔ‪ :‬ﱹ‪= < ; : 9‬ﱸ ]ﺍﻷﻧﻔﺎﻝ‪.[٤١ :‬‬

‫‪٢‬ـ ﺍﻋﻠﻢ ﺃﻥ ﺍﷲ ﻧﺎﴏ ﺩﻳﻨﻪ‪ ،‬ﻭﻋﲆ ﺍﳌﺴﻠﻢ ﺃﻥ ﻳﻠﺠﺄ ﺇﱃ ﺍﷲ ﰲ ﻗﺘﺎﻟﻪ ﻷﻋﺪﺍﺀ‬

‫ﺍﷲ‪ ،‬ﻭﺃﻥ ﻳﻜﻮﻥ ﺟﻬﺎﺩﻩ ﻹﻋﻼﺀ ﻛﻠﻤﺔ ﺍﷲ‪ ،‬ﻭﺃﻥ ﻳﻌﺪ ﺍﳌﺴﻠﻤﻮﻥ ﻣﺎ ﺍﺳﺘﻄﺎﻋﻮﺍ‬
‫ﻣﻦ ﺍﻟﻘﻮﺓ؛ ﳌﺠﺎﻫﺪﺓ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻭﺃﻥ ﺍﷲ ﻳﻨﴫ ﻣﻦ ﻧﴫﻩ‪ ،‬ﻛﲈ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﱹ‪¥‬‬
‫¦ § ¨ © ‪® ¬ « ª‬ﱸ ]ﳏﻤﺪ‪.[٧ :‬‬

‫‪٣‬ــ ﺍﺣﱰﻡ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻟﻪ ☺ ﻭﺗﺮﺽ ﻋﻨﻬﻢ )ﭫ( ﻓﺈﳖﻢ ﻗﺪ ﺑﺬﻟﻮﺍ‬

‫ﺍﻧﻔﺴﻬﻢ ﺟﻬﺎﺩ ﹰﺍ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻹﻋﻼﺀ ﻛﻠﻤﺔ ﺍﷲ‪ ،‬ﻭﺍﻋﺮﻑ ﻷﻫﻞ ﺑﺪﺭ ﻣﻦ‬
‫ﺭﻳﻚ ﹶﻟ ﹶﻌ ﱠﻞ ﺍﷲﹶ‬ ‫»ﻭ ﹶﻣﺎ ﹸﻳ ﹾﺪ ﹶ‬‫ﺍﻟﺼﺤﺎﺑﺔ ﺣﻘﻬﻢ ﭫ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ☺ ﻟﻌﻤﺮ ﭬ‪ :‬ﹶ‬
‫ﹺ‬ ‫ﹶﺃ ﹾﻥ ﻳﻜ ﹶ ﹺ‬
‫ﹸﻮﻥ ﹶﻗﺪ ﺍ ﱠﻃ ﹶﻠ ﹶﻊ ﹶﻋ ﹶﲆ ﹶﺃ ﹾﻫ ﹺﻞ ﹶﺑ ﹾﺪ ﹴﺭ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﺍ ﹾﻋ ﹶﻤ ﹸﻠﻮﺍ ﹶﻣﺎ ﺷ ﹾﺌ ﹾ‬
‫ﺘﻢ ﹶﻓ ﹶﻘ ﹾﺪ ﹶﻏﻔ ﹾﹶﺮ ﹸﺕ ﹶﻟﻜ ﹾﹸﻢ«‬ ‫ﹶ‬
‫ﺍﻟﺰ ﹶﺭ ﹺﻗ ﱢﻲ ﹶﻋ ﹾﻦ ﹶﺃﺑﹺ ﹺﻴﻪ‪،‬‬
‫ﺎﺫ ﹾﺑ ﹺﻦ ﹺﺭ ﹶﻓﺎ ﹶﻋ ﹶﺔ ﹾﺑ ﹺﻦ ﹶﺭﺍﻓﹺ ﹴﻊ ﱡ‬
‫)ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪ .‬ﻭﰲ ﺣﺪﻳﺚ ﹶﻋﻦ ﻣﻌ ﹺ‬
‫ﹾ ﹸﹶ‬
‫ﹺ‬ ‫ﹺ‬
‫ﻭﻥ‬
‫»ﻣﺎ ﹶﺗ ﹸﻌ ﱡﺪ ﹶ‬ ‫ﹶﺎﻥ ﹶﺃ ﹸﺑﻮ ﹸﻩ ﻣ ﹾﻦ ﹶﺃ ﹾﻫ ﹺﻞ ﹶﺑ ﹾﺪ ﹴﺭ ﹶﻗ ﹶﺎﻝ ﹶﺟ ﹶﺎﺀ ﺟ ﹾ ﹺﱪ ﹸﻳﻞ ﺇﹺ ﹶﱃ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺ ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﹶ‬ ‫ﹶﻭﻛ ﹶ‬
‫ﻴﻦ ﹶﺃ ﹾﻭ ﹶﻛﻠﹺ ﹶﻤ ﹰﺔ ﻧ ﹾﹶﺤ ﹶﻮ ﹶﻫﺎ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻭ ﹶﻛ ﹶﺬﻟﹺ ﹶﻚ‬ ‫ﹺﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﺃ ﹾﻫ ﹶﻞ ﹶﺑ ﹾﺪ ﹴﺭ ﻓﻴﻜ ﹾﹸﻢ‪ ،‬ﹶﻗ ﹶﺎﻝ ﻣ ﹾﻦ ﹶﺃﻓ ﹶﹾﻀ ﹺﻞ ﺍ ﹾﻟ ﹸﻤ ﹾﺴﻠﻤ ﹶ‬
‫ﹶﻣ ﹾﻦ ﹶﺷ ﹺﻬ ﹶﺪ ﹶﺑ ﹾﺪ ﹰﺭﺍ ﹺﻣ ﹾﻦ ﺍ ﹾﻟ ﹶﻤ ﹶﻼﺋﹺﻜ ﹺﹶﺔ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬

‫‪٤‬ـ ﻟﻴﺠﺘﻬﺪ ﺍﳌﺴﻠﻤﻮﻥ ﰲ ﺃﺧﺬ ﺍﻟﻌﺪﺓ ﻟﻌﺪﻭﻫﻢ )ﺍﻟﻜﻔﺎﺭ(‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫ﱹ¨ © ‪´ ³ ² ± ° ¯ ® ¬ « ª‬‬
‫‪¶ µ‬ﱸ ]ﺍﻷﻧﻔﺎﻝ‪ .[٦٠ :‬ﻭﻟﻴﻌﺘﻨﻮﺍ ﺑﺎﻟﺮﻣﻲ ﺃﻋﻈﻢ ﺍﻟﻌﻨﺎﻳﺔ‪ ،‬ﻭﻟﻴﻨﻔﻘﻮﺍ‬

‫‪٥٤‬‬
 ‫‪ S ‬‬

‫ﻋﲆ ﺗﻌﻠﻢ ﺍﻟﺮﻣﻲ ﻭﺍﻟﺘﻤﻴﺰ ﻓﻴﻪ ﺍﻷﻣﻮﺍﻝ )ﺳﻮﺍﺀ ﻛﺎﻥ ﺍﻟﺮﻣﻲ ﻣﻦ ﺍﳉﻮ ﺃﻭ ﻣﻦ‬
‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﻭ ﹸﻫ ﹶﻮ‬ ‫ﺍﻟﱪ ﺃﻭ ﻣﻦ ﺍﻟﺒﺤﺮ(‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﹸﻋ ﹾﻘ ﹶﺒ ﹶﺔ ﹾﺑ ﹶﻦ ﹶﻋ ﹺﺎﻣ ﹴﺮ ﹶﺳ ﹺﻤ ﹾﻌ ﹸﺖ ﹶﺭ ﹸﺳ ﹶ‬
‫ﺍﻟﺮ ﹾﻣ ﹸﻲ ﹶﺃ ﹶﻻ ﺇﹺ ﱠﻥ‬
‫ﻮﻝ‪» :‬ﱹ¨©‪®¬«ª‬ﱸ ﹶﺃ ﹶﻻ ﺇﹺ ﱠﻥ ﺍ ﹾﻟ ﹸﻘ ﱠﻮ ﹶﺓ ﱠ‬ ‫ﹶﻋ ﹶﲆ ﺍ ﹾﳌﹺﻨﹾ ﹶ ﹺﱪ ﹶﻳ ﹸﻘ ﹸ‬
‫ﺍﻟﺮ ﹾﻣ ﹸﻲ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬ ‫ﺍﻟﺮ ﹾﻣ ﹸﻲ ﹶﺃ ﹶﻻ ﺇﹺ ﱠﻥ ﺍ ﹾﻟ ﹸﻘ ﱠﻮ ﹶﺓ ﱠ‬
‫ﺍ ﹾﻟ ﹸﻘ ﱠﻮ ﹶﺓ ﱠ‬
‫‪٥‬ـ ﺃﻟﺢ ﺃﳞﺎ ﺍﳌﺴﻠﻢ ﻋﲆ ﺍﷲ ﰲ ﺍﻟﺪﻋﺎﺀ ﺃﻥ ﻳﻨﴫ ﻋﺒﺎﺩﻩ ﺍﳌﺆﻣﻨﲔ ﻋﲆ‬
‫ﻋﺪﻭﻫﻢ ﰲ ﺟﻬﺎﺩﻫﻢ‪ ،‬ﻭﻣﺪ ﻳﺪﻳﻚ ﺇﱃ ﺍﷲ ﰲ ﺩﻋﺎﺋﻚ‪ ،‬ﻭﺍﺳﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﰲ‬
‫ﺩﻋﺎﺋﻚ‪ ،‬ﻭﺍﻗﺒﻞ ﻋﲆ ﺍﷲ ﰲ ﺩﻋﺎﺋﻚ ﺑﻘﻠﺐ ﺣﻲ‪ ،‬ﻭﻗﺪ ﻋﻠﻤﻨﺎ ﺍﷲ ﺃﻥ ﻧﻘﻮﻝ‪:‬‬
‫ﱹ‪p o n m‬ﱸ ]ﺍﻟﺒﻘﺮﺓ‪ .[٢٥٠ :‬ﻭﰲ ﺣﺪﻳﺚ ﹸﻋ ﹶﻤ ﹸﺮ‬
‫»ﻣﺎ ﹶﺯ ﹶﺍﻝ ﹶ ﹾﳞﺘﹺﻒﹸ ﺑﹺ ﹶﺮ ﱢﺑ ﹺﻪ ﹶﻣﺎ ‪³‬ﺩﺍ ﹶﻳ ﹶﺪ ﹾﻳ ﹺﻪ ﹸﻣ ﹾﺴ ﹶﺘ ﹾﻘﺒﹺ ﹶﻞ‬
‫ﺎﺏ‪ ،‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ☺‪ :‬ﹶ‬ ‫ﺍﳋﹶ ﱠﻄ ﹺ‬ ‫ﺍ ﹾﺑ ﹸﻦ ﹾ‬
‫ﺍ ﹾﻟ ﹺﻘ ﹾﺒ ﹶﻠ ﹺﺔ ﹶﺣ ﱠﺘﻰ ﹶﺳ ﹶﻘ ﹶﻂ ﹺﺭ ﹶﺩﺍﺅﹸ ﹸﻩ ﹶﻋ ﹾﻦ ﹶﻣ ﹾﻨﻜﹺ ﹶﺒ ﹾﻴ ﹺﻪ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪ .‬ﻭﻋﻨﺪ ﺍﻟﱰﻣﺬﻱ‪» :‬ﻓ ﹶﹶﺄ ﹶﺗﺎ ﹸﻩ‬
‫ﹶﺃﺑﻮ ﺑﻜ ﹴﹾﺮ ﻓ ﹶﹶﺄ ﹶﺧ ﹶﺬ ﹺﺭﺩﺍﺀﻩ ﻓ ﹶﹶﺄ ﹾﻟ ﹶﻘﺎﻩ ﻋ ﹶﲆ ﻣ ﹾﻨﻜﹺﺒﻴ ﹺﻪ‪ ،‬ﹸﺛﻢ ﺍ ﹾﻟ ﹶﺘ ﹶﺰﻣﻪ ﹺﻣﻦ ﻭﺭﺍﺋﹺ ﹺﻪ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﻳﺎ ﹶﻧﺒﹺﻲ ﺍﷲﹺ‬
‫ﹶ ﱠ‬ ‫ﹸ ﹶ ﹶ ﹶﹾ ﱠ ﹶ ﹸ ﹾ ﹶ ﹶ‬ ‫ﹶ ﹶﹸ‬ ‫ﹸ ﹶ‬
‫ﺎﺷ ﹶﺪ ﹶﺗ ﹶﻚ ﹶﺭ ﱠﺑ ﹶﻚ ﺇﹺ ﱠﻧ ﹸﻪ ﺳﻴ ﹾﻨ ﹺﺠ ﹸﺰ ﹶﻟ ﹶﻚ ﹶﻣﺎ ﹶﻭ ﹶﻋ ﹶﺪ ﹶﻙ« )ﻭﳌﺴﻠﻢ ﻧﺤﻮﻩ(‪.‬‬ ‫ﹶﻛﻔ ﹶ‬
‫ﹶﺎﻙ ﹸﻣ ﹶﻨ ﹶ‬
‫ﻮﻝ ﺍﷲﹺ‬‫‪٦‬ـ ﺗﺄﻣﻞ ﺃﳞﺎ ﺍﳌﺴﻠﻢ ﻫﺬﺍ ﺍﳊﺪﻳﺚ‪ :‬ﻋﻦ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬
‫ﺎﺕ ﹶﻋ ﹶﲆ ﹸﺷ ﹾﻌ ﹶﺒ ﹴﺔ ﹺﻣ ﹾﻦ ﻧﹺﻔ ﹴ‬
‫ﹶﺎﻕ« )ﺭﻭﺍﻩ‬ ‫ﳛ ﱢﺪ ﹾﺙ ﺑﹺ ﹺﻪ ﹶﻧﻔ ﹶﹾﺴ ﹸﻪ ﹶﻣ ﹶ‬
‫ﺎﺕ ﹶﻭ ﹶﱂ ﹾ ﹶﻳ ﹾﻐ ﹸﺰ ﹶﻭ ﹶﱂ ﹾ ﹸ ﹶ‬
‫»ﻣ ﹾﻦ ﹶﻣ ﹶ‬
‫☺‪ :‬ﹶ‬
‫ﻣﺴﻠﻢ(‪ .‬ﻭﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺍﺑﻦ ﺳﻬﻢ‪ ،‬ﻗﺎﻝ ﻋﺒﺪﺍﷲ ﺍﺑﻦ ﺍﳌﺒﺎﺭﻙ‪ ،‬ﻓﻨﺮ￯ ﺃﻥ ﺫﻟﻚ ﻛﺎﻥ‬
‫ﻋﲆ ﻋﻬﺪ ﺭﺳﻮﻝ ﺍﷲ ☺‪.‬‬

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‫‪ S ‬‬

‫‪☺‬‬

‫ﹶﺎﻥ ﹶﺃ ﹾﻛ ﹶﺜﺮ ﻣﺎ ﻳﺼﻮﻡ ﹺ‬

‫ﺍﻻ ﹾﺛﻨﹶ ﹾ ﹺ‬ ‫ﹶﻋ ﹾﻦ ﹶﺃ ﹺﰊ ﹸﻫﺮ ﹾﻳﺮ ﹶﺓ ﭬ‪ ،‬ﹶﺃ ﱠﻥ ﺭﺳ ﹶ ﹺ‬
‫ﲔ‬ ‫ﻮﻝ ﺍﷲ ☺ ﻛ ﹶ ﹶ ﹶ ﹶ ﹸ ﹸ‬ ‫ﹶ ﹸ‬ ‫ﹶ ﹶ‬
‫ﻴﺲ ـ ﹶﺃ ﹾﻭ‪:‬‬‫ﲔ ﹶﻭ ﹶﲬﹺ ﹴ‬ ‫ﻴﺲ‪ ،‬ﹶﻓ ﹺﻘ ﹶﻴﻞ ﹶﻟ ﹸﻪ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪» :‬ﺇﹺ ﱠﻥ ﹾﺍﻷﹶ ﹾﻋﲈ ﹶﻝ ﹸﺗ ﹾﻌ ﹶﺮ ﹸﺽ ﹸﻛ ﱠﻞ ﺍ ﹾﺛﻨﹶ ﹾ ﹺ‬
‫ﹶ‬
‫ﹺ‬
‫ﹶﻭﺍﻟﹾﺨﹶ ﻤ ﹶ‬
‫ﻟﹺﻜ ﱢﹸﻞ ﹸﻣ ﹾﺴﻠﹺ ﹴﻢ ـ ﹶﺃ ﹾﻭ‪ :‬ﻟﹺﻜ ﱢﹸﻞ ﹸﻣ ﹾﺆ ﹺﻣ ﹴﻦ ـ ﺇﹺ ﱠﻻ‬ ‫‪y‬‬ ‫ﻴﺲ ـ ﻓ ﹶﹶﻴﻐ ﹺﹾﻔ ﹸﺮ ﺍﷲﹸ‬
‫ﲔ ﹶﻭ ﹶﲬﹺ ﹴ‬ ‫ﹸﻛ ﱠﻞ ﹶﻳ ﹾﻮ ﹺﻡ ﺍ ﹾﺛ ﹶﻨ ﹾ ﹺ‬

‫ﻮﻝ‪ :‬ﹶﺃ ﱢﺧ ﹾﺮ ﹸ ﹶ‬
‫ﳘﺎ« )ﺭﻭﺍﻩ ﺃﲪﺪ(‪.‬‬ ‫ﺍ ﹾﻟ ﹸﻤ ﹶﺘ ﹶﻬ ﹺ‬
‫ﺎﺟ ﹶﺮ ﹾﻳ ﹺﻦ‪ ،‬ﻓ ﹶﹶﻴ ﹸﻘ ﹸ‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـ ﺇﺫﺍ ﺗﻴﴪ ﻟﻚ ﻓﺼﻢ ﻳﻮﻣﻲ ﺍﻻﺛﻨﲔ ﻭﺍﳋﻤﻴﺲ؛ ﻟﺘﺤﺼﻞ ﻋﲆ ﺍﳌﻐﻔﺮﺓ‬
‫ﺍﻟﺘﻲ ﺫﻛﺮﻫﺎ ﺍﻟﻨﺒﻲ ☺ ﻭﻻﺗﻚ ﻣﻬﺎﺟﺮ ﹰﺍ ﺃﺧﺎﻙ ﺍﳌﺴﻠﻢ ﻣﻘﺎﻃﻌ ﹰﺎ‪ ،‬ﺑﻞ ﺍﺻﻄﻠﺢ‬
‫ﻣﻌﻪ ﻭﺍﻋﻒ ﻋﻨﻪ ﻟﻮﺟﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺳﻮﺍﺀ ﻛﺎﻥ ﻣﻦ ﺑﻴﻨﻚ ﻭﺑﻴﻨﻪ ﻣﻘﺎﻃﻌﺔ ﻗﺮﻳﺒ ﹰﺎ‪،‬‬
‫ﺃﻭ ﻟﻴﺲ ﺑﻘﺮﻳﺐ ﻭﺣﺘﻰ ﻟﻮ ﺭﻓﺾ ﻫﻮ‪ ،‬ﻭﻟﻜﻦ ﺃﻧﺖ ﺍﻋﻒ ﻋﻨﻪ ﻭﺣﺎﻭﻝ ﰲ‬
‫ﻣﺼﺎﳊﺘﻪ ﻋﲆ ﺣﺴﺐ ﺍﺳﺘﻄﺎﻋﺘﻚ‪ ،‬ﻓﺈﻥ ﺃﴏ ﻓﺈﻧﻚ ﺳﻮﻑ ﲢﺼﻞ ﻋﲆ ﺍﳌﻐﻔﺮﺓ‬
‫ﺑﺈﺫﻥ ﺍﷲ؛ ﻷﻧﻚ ﺑﺬﻟﺖ ﺟﻬﺪﻙ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪ :‬ﱹ‪z y x w‬ﱸ‬

‫]ﺍﻟﺘﻐﺎﺑﻦ‪.[١٦ :‬‬

‫‪٢‬ـ ﻟﻴﻜﻦ ﺃﻛﺜﺮ ﺻﻴﺎﻣﻚ ﻟﻴﻮﻣﻲ ﺍﻻﺛﻨﲔ ﻭﺍﳋﻤﻴﺲ؛ ﻷﻧﻪ ☺ ﻛﺎﻥ ﺃﻛﺜﺮ‬
‫ﻮﻡ‬ ‫ﻮﻝ ﺍﷲﹺ ☺‪ » :‬ﹶﻛ ﹶ‬
‫ﺎﻥ ﹶﺃ ﹾﻛ ﹶﺜ ﹶﺮ ﹶﻣﺎ ﹶﻳ ﹸﺼ ﹸ‬ ‫ﻣﺎ ﻳﺼﻮﻣﻬﲈ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺭ ﹸﺳ ﹶ‬

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 ‫‪ S ‬‬

‫ﹺ‬ ‫ﹺﺍﻻ ﹾﺛﻨﹶ ﹾ ﹺ‬

‫ﲔ ﹶﻭﺍ ﹾﻟ ﹶﺨﻤ ﹶ‬
‫ﻴﺲ« )ﺭﻭﺍﻩ ﺃﲪﺪ(‪.‬‬

‫‪٣‬ـ ﺍﻋﻠﻢ ﺃﻥ ﺍﻷﻋﲈﻝ ﺗﻌﺮﺽ ﰲ ﻛﻞ ﻳﻮﻡ ﲬﻴﺲ ﻭﺍﺛﻨﲔ ﻭﺍﻫﺘﻢ ﺑﺼﻴﺎﻣﻬﺎ‪،‬‬

‫ـ‬
‫‪ ،‬ﻭﲡﻨﺐ ﺍﳌﺸﺎﺣﻨﺔ ﻣﻊ ﺃﺧﻴﻚ ﺍﳌﺴﻠﻢ‪ ،‬ﻭﰲ ﺣﺪﻳﺚ‬ ‫‪y‬‬
‫ﻭﲡﻨﺐ ﺍﻟﴩﻙ ﺑﺎﷲ‬
‫ﻴﺲ‬‫ﻮﻝ ﺍﷲﹺ ☺ ﻗﺎﻝ‪ » :‬ﹸﺗ ﹾﻌ ﹶﺮ ﹸﺽ ﹾﺍﻷﹶ ﹾﻋ ﹶﲈ ﹸﻝ ﹺﰲ ﹸﻛ ﱢﻞ ﹶﻳ ﹾﻮ ﹺﻡ ﹶﲬﹺ ﹴ‬ ‫ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺭ ﹸﺳ ﹶ‬
‫ﴩﻙ ﺑﹺﺎﷲﹺ ﺷﻴ ﹰﺌﺎ‪ ،‬ﺇﹺ ﱠﻻ ﹾﺍﻣ ﹶﺮ ﹰﺃ‬
‫ﹺﰲ ﹶﺫﻟﹺ ﹶﻚ ﺍ ﹾﻟ ﹶﻴ ﹾﻮ ﹺﻡ ﻟﹺﻜ ﱢﹸﻞ ﹾﺍﻣ ﹺﺮ ﹴﺉ ﹶﻻ ﹸﻳ ﹸ‬ ‫ﲔ ﻓ ﹶﹶﻴﻐ ﹺﹾﻔ ﹸﺮ ﺍﷲﹸ‬
‫‪y‬‬ ‫ﹶﻭﺍ ﹾﺛﻨﹶ ﹾ ﹺ‬
‫ﺎﺀ‪ ،‬ﻓ ﹸﹶﻴ ﹶﻘ ﹸﺎﻝ‪ :‬ﹾﺍﺭ ﹸﻛﻮﺍ ﹶﻫ ﹶﺬ ﹾﻳ ﹺﻦ ﹶﺣ ﱠﺘﻰ ﹶﻳ ﹾﺼ ﹶﻄﻠﹺ ﹶﺤﺎ ﹾﺍﺭ ﹸﻛﻮﺍ‬ ‫ﹶﺖ ﺑﻴ ﹶﻨﻪ ﻭﺑ ﹺ ﹺ‬
‫ﲔ ﹶﺃﺧﻴﻪ ﹶﺷ ﹾﺤ ﹶﻨ ﹸ‬ ‫ﹶﻛﺎﻧ ﹾ ﹶ ﹾ ﹸ ﹶ ﹶ ﹾ ﹶ‬
‫ﹶﻫ ﹶﺬ ﹾﻳ ﹺﻦ ﹶﺣ ﱠﺘﻰ ﹶﻳ ﹾﺼ ﹶﻄﻠﹺ ﹶﺤﺎ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬

‫‪٤‬ـ ﺇﺫﺍ ﻛﻨﺖ ﺗﺼﻮﻡ ﺗﻄﻮﻋ ﹰﺎ ﻓﺪﺧﻞ ﺍﻻﺛﻨﲔ ﻭﺍﳋﻤﻴﺲ ﰲ ﺻﻴﺎﻣﻚ‪ ،‬ﻓﻬﺬﺍ‬
‫ﻃﻴﺐ‪ ،‬ﻭﺇﻥ ﱂ ﻳﺪﺧﻼ ﻓﻀﻤﻬﲈ ﻟﻴﻌﺮﺽ ﻋﻤﻠﻚ ﻋﲆ ﺍﷲ ﻭﺃﻧﺖ ﺻﺎﺋﻢ ﰲ ﻫﺬﻳﻦ‬
‫ﻮﻡ ﹾﺍﻷﹶ ﱠﻳ ﹶﺎﻡ‬ ‫ﹶﺎﻥ ﺭﺳ ﹸ ﹺ‬ ‫ﹴ‬
‫ﻮﻝ ﺍﷲ ☺ ﹶﻳ ﹸﺼ ﹸ‬ ‫ﺍﻟﻴﻮﻣﲔ؛ ﳊﺪﻳﺚ ﹸﺃ ﹶﺳ ﹶﺎﻣ ﹸﺔ ﹾﺑ ﹸﻦ ﹶﺯ ﹾﻳﺪ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﻛ ﹶ ﹶ ﹸ‬
‫ﻮﻡ ﺇﹺ ﱠﻻ ﹶﻳ ﹾﻮ ﹶﻣ ﹾ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﲔ‬ ‫ﹶﻳﴪ ﹸﺩ ﹶﺣ ﱠﺘﻰ ﹸﻳ ﹶﻘ ﹶﺎﻝ‪ :‬ﹶﻻ ﹸﻳ ﹾﻔﻄ ﹸﺮ‪ ،‬ﹶﻭ ﹸﻳ ﹾﻔﻄ ﹸﺮ ﹾﺍﻷﹶ ﱠﻳ ﹶﺎﻡ ﹶﺣ ﱠﺘﻰ ﹶﻻ ﹶﻳﻜﹶﺎ ﹶﺩ ﹶﺃ ﹾﻥ ﹶﻳ ﹸﺼ ﹶ‬
‫ﻮﻡ ﹺﻣ ﹾﻦ ﹶﺷ ﹾﻬ ﹴﺮ ﹺﻣ ﹶﻦ‬ ‫ﹺﹺ‬
‫ﹶﺎﻥ ﹺﰲ ﺻﻴﺎﻣﻪ‪ ،‬ﹶﻭﺇﹺ ﱠﻻ ﹶﺻ ﹶﺎﻣ ﹸﻬ ﹶﲈ‪ ،‬ﹶﻭ ﹶﱂ ﹾ ﹶﻳ ﹸﻜ ﹾﻦ ﹶﻳ ﹸﺼ ﹸ‬ ‫ﺍﳉ ﹸﻤ ﹶﻌ ﹺﺔ‪ ،‬ﺇﹺ ﹾﻥ ﻛ ﹶ‬
‫ﻣ ﹶﻦ ﹾ ﹸ‬
‫ﹺ‬
‫ﻮﻡ ﹶﻻ ﹶﺗﻜﹶﺎ ﹸﺩ ﹶﺃ ﹾﻥ‬ ‫ﺎﻥ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ﹸﺖ‪ :‬ﹶﻳﺎ ﺭﺳ ﹶ ﹺ‬
‫ﻮﻝ ﺍﷲ‪ ،‬ﺇﹺ ﱠﻧ ﹶﻚ ﹶﺗ ﹸﺼ ﹸ‬ ‫ﹶ ﹸ‬ ‫ﻮﻡ ﹺﻣ ﹾﻦ ﹶﺷ ﹾﻌ ﹶﺒ ﹶ‬ ‫ﻮﺭ ﹶﻣﺎ ﹶﻳ ﹸﺼ ﹸ‬ ‫ﺍﻟﺸ ﹸﻬ ﹺ‬ ‫ﱡ‬
‫ﺻﻴﺎﻣ ﹶﻚ ﹶﻭﺇﹺ ﱠﻻ‬ ‫ﹺ‬ ‫ﲔ ﺇﹺ ﹾﻥ ﹶﺩ ﹶﺧ ﹶﻼ ﹺﰲ‬ ‫ﻮﻡ ﺇﹺ ﱠﻻ ﹶﻳ ﹾﻮ ﹶﻣ ﹾ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹸﺗ ﹾﻔﻄ ﹶﺮ‪ ،‬ﹶﻭ ﹸﺗ ﹾﻔﻄ ﹶﺮ ﹶﺣ ﱠﺘﻰ ﹶﻻ ﹶﺗﻜﹶﺎ ﹶﺩ ﹶﺃ ﹾﻥ ﹶﺗ ﹸﺼ ﹶ‬
‫ﻴﺲ‪ ،‬ﹶﻗ ﹶﺎﻝ‪:‬‬ ‫ﲔ‪ ،‬ﹶﻭ ﹶﻳ ﹾﻮ ﹸﻡ ﺍ ﹾﻟ ﹶﺨ ﹺﻤ ﹺ‬ ‫ﲔ؟ ﹶﻗ ﹶﺎﻝ‪ :‬ﹸﻗ ﹾﻠ ﹸﺖ‪ :‬ﹶﻳ ﹾﻮ ﹸﻡ ﹺﺍﻻ ﹾﺛﻨﹶ ﹾ ﹺ‬ ‫ﹸﺻ ﹾﻤ ﹶﺘ ﹸﻬ ﹶﲈ ﹶﻗ ﹶﺎﻝ‪ » :‬ﹶﺃ ﱡﻱ ﹶﻳ ﹾﻮ ﹶﻣ ﹾ ﹺ‬
‫ﲔ‪ ،‬ﹶﻭ ﹸﺃ ﹺﺣ ﱡﺐ ﹶﺃ ﹾﻥ ﹸﻳ ﹾﻌ ﹶﺮ ﹶﺽ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺎﻥ ﹸﺗ ﹾﻌ ﹶﺮ ﹸﺽ ﻓﻴ ﹺﻬ ﹶﲈ ﹾﺍﻷﹶ ﹾﻋ ﹶﲈ ﹸﻝ ﹶﻋ ﹶﲆ ﹶﺭ ﱢﺏ ﺍ ﹾﻟ ﹶﻌﺎ ﹶﳌ ﹶ‬ ‫» ﹶﺫﺍﻧﹺ ﹶﻚ ﹶﻳ ﹾﻮ ﹶﻣ ﹺ‬
‫ﹶﻋ ﹶﻤ ﹺﲇ ﹶﻭ ﹶﺃﻧﹶﺎ ﹶﺻﺎﺋﹺ ﹲﻢ« )ﺭﻭﺍﻩ ﺃﲪﺪ(‪.‬‬
‫‪٥٧‬‬
‫‪ S ‬‬

‫‪٥‬ـ ﺍﻋﻠﻢ ﺃﻥ ﻳﻮﻡ ﺍﻻﺛﻨﲔ ﻫﻮ ﻳﻮﻡ ﻭﻟﺪ ﻓﻴﻪ ﺍﻟﻨﺒﻲ ☺‪ ،‬ﻭ ﹸﺃﻧ ﹺﹾﺰ ﹶﻝ ﻋﻠﻴﻪ ﻓﻴﻪ‪،‬‬
‫ﺍﻙ ﹶﻳ ﹾﻮ ﹲﻡ ﹸﻭﻟﹺ ﹾﺪ ﹸﺕ ﻓﹺ ﹺﻴﻪ‪،‬‬
‫ﲔ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ » :‬ﹶﺫ ﹶ‬ ‫ﻭﳌﺎ ﺳ ﹺﺌ ﹶﻞ ﺍﻟﻨﺒﻲ ☺ ﹶﻋﻦ ﺻﻮ ﹺﻡ ﻳﻮ ﹺﻡ ﹺ‬
‫ﺍﻻ ﹾﺛﻨﹶ ﹾ ﹺ‬ ‫ﹾ ﹶ ﹾ ﹶﹾ‬ ‫ﹸ‬
‫»ﻭﻓﹺ ﹺﻴﻪ ﹸﺃﻧ ﹺﹾﺰ ﹶﻝ ﹶﻋ ﹶ ﱠﲇ‬ ‫ﹺ ﹺ‬ ‫ﹺ‬
‫ﹶﻭ ﹶﻳ ﹾﻮ ﹲﻡ ﹸﺑﻌ ﹾﺜ ﹸﺖ ﹶﺃ ﹾﻭ ﹸﺃﻧ ﹺﹾﺰ ﹶﻝ ﹶﻋ ﹶ ﱠﲇ ﻓﻴﻪ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪ .‬ﻭﻋﻨﺪ ﺃﰊ ﺩﺍﻭﺩ‪ :‬ﹶ‬
‫ﺍ ﹾﻟ ﹸﻘ ﹾﺮ ﹸ‬
‫ﺁﻥ«‪.‬‬

‫‪٦‬ـ ﺍﻗﺼﺪ ﺻﻴﺎﻡ ﺍﻻﺛﻨﲔ ﻭﺍﳋﻤﻴﺲ ﻣﺘﺤﺮﻳ ﹰﺎ ﺫﻟﻚ؛ ﳊﺪﻳﺚ ﹶﺧﺎﻟﹺ ﹺﺪ ﹾﺑ ﹺﻦ‬
‫ﻮﻝ ﺍﷲﹺ ☺‬ ‫ﹶﺎﺯ‪ :‬ﹶﺃ ﱠﻧ ﹸﻪ ﺳ ﹶﺄ ﹶﻝ ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ ﹶﻋ ﹾﻦ ﺻﻴﺎ ﹺﻡ ﺭﺳ ﹺ‬
‫ﹶ ﹸ‬ ‫ﹶ‬ ‫ﺍﻥ ﹶﻋ ﹾﻦ ﹶﺭﺑﹺﻴ ﹶﻌ ﹶﺔ ﹾﺑ ﹺﻦ ﺍ ﹾﻟﻐ ﹺ‬
‫ﹶﻣ ﹾﻌ ﹶﺪ ﹶ‬
‫ﲔ ﹶﻭﺍ ﹾﻟ ﹶﺨ ﹺﻤ ﹺ‬
‫ﻴﺲ« )ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﻪ(‪.‬‬ ‫ﺻﻴﺎﻡ ﹺﺍﻻ ﹾﺛﻨﹶ ﹾ ﹺ‬
‫ﹶ‬ ‫ﺎﻥ ﹶﻳ ﹶﺘ ﹶﺤ ﱠﺮ￯‬ ‫ﹶﻓ ﹶﻘﺎ ﹶﻟ ﹾﺖ‪ » :‬ﹶﻛ ﹶ‬

‫‪٧‬ـ ﻭﺍﻫﺘﻢ ﺑﺼﻴﺎﻡ ﻳﻮﻣﻲ ﺍﻻﺛﻨﲔ ﻭﺍﳋﻤﻴﺲ؛ ﻷﻥ ﺃﺑﻮﺍﺏ ﺍﳉﻨﺔ ﺗﻔﺘﺢ ﻓﻴﻬﲈ؛‬
‫ﺍﳉﻨﱠ ﹺﺔ ﹶﻳ ﹾﻮ ﹶﻡ ﹺﺍﻻ ﹾﺛﻨﹶ ﹾ ﹺ‬ ‫ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﻫﺮﻳﺮ ﹶﺓ‪ ،‬ﹶﺃ ﱠﻥ ﺭﺳ ﹶ ﹺ‬
‫ﲔ‬ ‫ﺍﺏ ﹾﹶ‬‫ﻮﻝ ﺍﷲ ☺ ﹶﻗ ﹶﺎﻝ‪ » :‬ﹸﺗ ﹶﻔ ﱠﺘ ﹸﺢ ﹶﺃ ﹾﺑ ﹶﻮ ﹸ‬ ‫ﹶ ﹸ‬ ‫ﹸ ﹶﹾﹶ‬
‫ﴩﻙ ﺑﹺﺎﷲﹺ ﺷﻴ ﹰﺌﺎ‪ ،‬ﺇﹺ ﱠﻻ ﺍ ﹾﻟ ﹸﻤ ﹾﻬ ﹶﺘ ﹺﺠ ﹶﺮ ﹾﻳ ﹺﻦ ﹸﻳ ﹶﻘ ﹸﺎﻝ ﹸﺭ ﱡﺩﻭﺍ‬ ‫ﻴﺲ ﻓ ﹸﹶﻴ ﹾﻐﻔ ﹸﹶﺮ ﻓﹺﻴ ﹺﻬ ﹶﲈ ﹶﳌ ﹺ ﹾﻦ ﹶﻻ ﹸﻳ ﹸ‬
‫ﺍﳋ ﹺﻤ ﹺ‬
‫ﹶﻭ ﹾﹶ‬
‫ﹶﻫ ﹶﺬ ﹾﻳ ﹺﻦ ﹶﺣ ﱠﺘﻰ ﹶﻳ ﹾﺼ ﹶﻄﻠﹺ ﹶﺤﺎ« )ﺭﻭﺍﻩ ﺍﻟﱰﻣﺬﻱ(‪.‬‬

‫<‬

‫‪٥٨‬‬
 ‫‪ S ‬‬

‫‪☺‬‬

‫ﹸﻦ ﺍﻟﻨﱠﺒﹺ ﱡﻲ ☺‬ ‫ﹶﻋ ﹾﻦ ﹶﺃ ﹺﰊ ﹶﺳ ﹶﻠ ﹶﻤ ﹶﺔ ﭬ‪ ،‬ﹶﺃ ﱠﻥ ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ ڤ ﹶﺣ ﱠﺪ ﹶﺛ ﹾﺘ ﹸﻪ ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ :‬ﹶ‬

‫»ﱂ ﹾ ﹶﻳﻜ ﹾ‬
‫ﺎﻥ ﹶﻳ ﹸﻘ ﹸ‬
‫ﻮﻝ‬ ‫ﺎﻥ ﹸﻛ ﱠﻠ ﹸﻪ‪ ،‬ﹶﻭ ﹶﻛ ﹶ‬
‫ﻮﻡ ﹶﺷ ﹾﻌ ﹶﺒ ﹶ‬
‫ﺎﻥ ﹶﻳ ﹸﺼ ﹸ‬ ‫ﻮﻡ ﹶﺷ ﹾﻬ ﹰﺮﺍ ﹶﺃ ﹾﻛ ﹶﺜ ﹶﺮ ﹺﻣ ﹾﻦ ﹶﺷ ﹾﻌ ﹶﺒ ﹶ‬
‫ﺎﻥ‪ ،‬ﹶﻓﺈﹺ ﱠﻧ ﹸﻪ ﹶﻛ ﹶ‬ ‫ﹶﻳ ﹸﺼ ﹸ‬
‫ﻮﻥ ﹶﻓﺈﹺ ﱠﻥ ﺍﷲﱠﹶ ﹶﻻ ﹶﻳ ﹶﻤ ﱡﻞ ﹶﺣ ﱠﺘﻰ ﲤﹶ ﹶ ﱡﻠﻮﺍ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬ ‫ﹸﺧ ﹸﺬﻭﺍ ﹺﻣ ﹾﻦ ﺍ ﹾﻟ ﹶﻌ ﹶﻤ ﹺﻞ ﹶﻣﺎ ﹸﺗﻄﹺﻴ ﹸﻘ ﹶ‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـ ﹸﺻﻢ ﺃﻛﺜﺮ ﺷﻌﺒﺎﻥ‪ ،‬ﺃﻭ ﹸﺻﻢ ﻣﻨﻪ ﻛﺜﲑ ﹰﺍ ﻣﻦ ﺃﻳﺎﻣﻪ‪ ،‬ﻭﰲ ﺣﺪﻳﺚ ﹶﺃ ﹺﰊ ﹶﺳ ﹶﻠ ﹶﻤ ﹶﺔ‬
‫ﻋﻦ ﺻﻴﺎ ﹺﻡ ﺭﺳ ﹺ ﹺ‬ ‫ﹺ‬
‫ﻮﻡ‬‫ﺎﻥ ﹶﻳ ﹸﺼ ﹸ‬ ‫ﻮﻝ ﺍﷲ ☺‪ ،‬ﹶﻓ ﹶﻘﺎ ﹶﻟ ﹾﺖ‪ » :‬ﹶﻛ ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﺳ ﹶﺄ ﹾﻟ ﹸﺖ ﹶﻋﺎﺋ ﹶﺸ ﹶﺔ ڤ ﹶ ﹾ‬
‫ﻮﻝ ﹶﻗ ﹾﺪ ﹶﺃ ﹾﻓ ﹶﻄ ﹶﺮ‪ ،‬ﹶﻭ ﹶﱂ ﹾ ﹶﺃ ﹶﺭ ﹸﻩ ﹶﺻﺎﺋﹺ ﹰﲈ ﹺﻣ ﹾﻦ ﹶﺷ ﹾﻬ ﹴﺮ ﹶﻗ ﱡﻂ‬ ‫ﻮﻝ ﹶﻗ ﹾﺪ ﹶﺻ ﹶﺎﻡ‪ ،‬ﹶﻭ ﹸﻳﻔﹾﻄﹺ ﹸﺮ ﹶﺣ ﱠﺘﻰ ﹶﻧ ﹸﻘ ﹶ‬
‫ﹶﺣ ﱠﺘﻰ ﹶﻧ ﹸﻘ ﹶ‬
‫ﺎﻥ ﺇﹺ ﱠﻻ‬ ‫ﻮﻡ ﹶﺷ ﹾﻌ ﹶﺒ ﹶ‬
‫ﺎﻥ ﹶﻳ ﹸﺼ ﹸ‬‫ﺎﻥ ﹸﻛ ﱠﻠ ﹸﻪ ﹶﻛ ﹶ‬ ‫ﻮﻡ ﹶﺷ ﹾﻌ ﹶﺒ ﹶ‬ ‫ﺎﻥ ﹶﻳ ﹸﺼ ﹸ‬ ‫ﺎﻥ ﹶﻛ ﹶ‬ ‫ﺻﻴﺎﻣ ﹺﻪ ﹺﻣ ﹾﻦ ﹶﺷ ﹾﻌ ﹶﺒ ﹶ‬
‫ﹺ‬ ‫ﹶﺃ ﹾﻛ ﹶﺜ ﹶﺮ ﹺﻣ ﹾﻦ‬
‫ﹶﻗﻠﹺ ﹰﻴﻼ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬

‫‪٢‬ـ ﺍﻋﻠﻢ ﺃﻥ ﺷﻌﺒﺎﻥ ﻳﻐﻔﻞ ﻋﻨﻪ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺗﺮﻓﻊ ﻓﻴﻪ ﺍﻷﻋﲈﻝ ﺇﱃ ﺭﺏ‬
‫ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻓﺼﻢ ﻣﻨﻪ ﻣﺎ ﺗﻴﴪ ﻟﻚ‪ ،‬ﻭﳌﺎ ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﺼﺤﺎﺑﺔ ﻟﺮﺳﻮﻝ ﺍﷲ ☺‪:‬‬
‫ﺎﻥ ﹶﻗ ﹶﺎﻝ‪ » :‬ﹶﺫ ﹶ‬
‫ﺍﻙ ﹶﺷ ﹾﻬ ﹲﺮ‬ ‫ﻮﻡ ﹺﻣ ﹾﻦ ﹶﺷ ﹾﻌ ﹶﺒ ﹶ‬ ‫ﻮﺭ ﹶﻣﺎ ﹶﺗ ﹸﺼ ﹸ‬ ‫ﻮﻡ ﹺﻣ ﹾﻦ ﹶﺷ ﹾﻬ ﹴﺮ ﹺﻣ ﹶﻦ ﱡ‬
‫ﺍﻟﺸ ﹸﻬ ﹺ‬ ‫ﹶﻭ ﹶﱂ ﹾ ﹶﺃ ﹶﺭ ﹶﻙ ﹶﺗ ﹸﺼ ﹸ‬
‫ﺎﻥ‪ ،‬ﹶﻭ ﹸﻫ ﹶﻮ ﹶﺷ ﹾﻬ ﹲﺮ ﹸﺗ ﹾﺮﻓ ﹸﹶﻊ ﻓﹺ ﹺﻴﻪ ﹾﺍﻷﹶ ﹾﻋ ﹶﲈ ﹸﻝ ﺇﹺ ﹶﱃ ﹶﺭ ﱢﺏ‬ ‫ﲔ ﹶﺭ ﹶﺟ ﹴ‬
‫ﺐ ﹶﻭ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬ ‫ﹶﻳ ﹾﻐﻔ ﹸﹸﻞ ﺍﻟﻨﱠ ﹸ‬
‫ﺎﺱ ﹶﻋ ﹾﻨ ﹸﻪ ﹶﺑ ﹾ ﹶ‬
‫ﹺ‬
‫ﲔ« )ﺭﻭﺍﻩ ﺃﲪﺪ(‪.‬‬ ‫ﺍ ﹾﻟ ﹶﻌﺎ ﹶﳌ ﹶ‬
‫‪٥٩‬‬
‫‪ S ‬‬

‫‪٣‬ــ ﺇﺫﺍ ﻛﻨﺖ ﳑﻦ ﻟﻴﺲ ﻟﻪ ﺣﻆ ﻣﻦ ﺻﻴﺎﻡ ﺍﻟﺘﻄﻮﻉ ﻛﺎﻻﺛﻨﲔ ﻭﺍﳋﻤﻴﺲ‪،‬‬

‫ﻭﺻﻴﺎﻡ ﻳﻮﻡ ﻭﺍﻓﻄﺎﺭ ﻳﻮﻡ ﻭﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻣﻦ ﺍﻟﺸﻬﺮ ﻭﻧﺤﻮ ﺫﻟﻚ ﻓﻼ ﺗﺘﻘﺪﻡ‬
‫ﺭﻣﻀﺎﻥ ﺑﺼﻴﺎﻡ ﻳﻮﻡ ﻭﻻ ﻳﻮﻣﲔ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻟﻚ ﺻﻮﻡ ﺗﻄﻮﻉ ﻓﺼﻤﻪ؛ ﳊﺪﻳﺚ‬
‫ﺎﻥ ﺑﹺ ﹶﺼ ﹾﻮ ﹺﻡ ﹶﻳ ﹾﻮ ﹴﻡ‬ ‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﺭﺳ ﹸ ﹺ‬
‫ﻮﻝ ﺍﷲ ☺‪ :‬ﹶ»ﻻ ﹶﺗ ﹶﻘ ﱠﺪ ﹸﻣﻮﺍ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ‬
‫ﻮﻡ ﹶﺻ ﹾﻮ ﹰﻣﺎ ﹶﻓ ﹾﻠ ﹶﻴ ﹸﺼ ﹾﻤ ﹸﻪ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬
‫ﺎﻥ ﹶﻳ ﹸﺼ ﹸ‬ ‫ﹶﻭ ﹶﻻ ﹶﻳ ﹾﻮ ﹶﻣ ﹾ ﹺ‬
‫ﲔ ﺇﹺ ﱠﻻ ﹶﺭ ﹸﺟ ﹲﻞ ﹶﻛ ﹶ‬

‫‪٤‬ـ ﺇﺫﺍ ﻛﻨﺖ ﺃﳞﺎ ﺍﳌﺴﻠﻢ )ﺍﻟﺮﺟﻞ ﺃﻭ ﺍﳌﺮﺃﺓ( ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﺼﻮﻡ ﺷﻌﺒﺎﻥ ﻛﻠﻪ‬
‫ﻓﺘﺼﻠﻪ ﺑﺮﻣﻀﺎﻥ ﻓﺎﻓﻌﻞ ﺗﺄﺳﻴ ﹰﺎ ﺑﺮﺳﻮﻝ ﺍﷲ ☺؛ ﳊﺪﻳﺚ ﹸﺃ ﱢﻡ ﹶﺳ ﹶﻠ ﹶﻤ ﹶﺔ ﹶﻋ ﹾﻦ ﺍﻟﻨﱠﺒﹺ ﱢﻲ‬
‫ﺎﻥ«‬‫ﺎﻥ ﹶﻳ ﹺﺼ ﹸﻠ ﹸﻪ ﺑﹺ ﹶﺮ ﹶﻣ ﹶﻀ ﹶ‬
‫ﺍﻟﺴ ﹶﻨ ﹺﺔ ﹶﺷ ﹾﻬ ﹰﺮﺍ ﹶﺗ ‪³‬ﺎﻣﺎ ﺇﹺ ﱠﻻ ﹶﺷ ﹾﻌ ﹶﺒ ﹶ‬ ‫☺‪ » :‬ﹶﺃ ﱠﻧﻪ ﹶﱂ ﻳﻜﹸﻦ ﻳﺼ ﹺ‬
‫ﻮﻡ ﻣ ﹾﻦ ﱠ‬
‫ﹸ ﹾﹶ ﹾ ﹶ ﹸ ﹸ‬
‫)ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ(‪.‬‬

‫‪٥‬ـ ﳛﺮﻡ ﺃﳞﺎ ﺍﳌﺴﻠﻢ ﺃﻥ ﺗﺼﻮﻡ ﻳﻮﻡ ﺍﻟﺸﻚ‪ ،‬ﻭﻫﻮ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﻳﻜﻮﻥ‬
‫ﺍﻟﺜﻼﺛﲔ ﻣﻦ ﺷﻌﺒﺎﻥ‪ ،‬ﻭﻗﺪ ﺣﺎﻝ ﺩﻭﻥ ﺭﺅﻳﺔ ﺍﳍﻼﻝ ﻣﻮﺍﻧﻊ ﻛﺎﻷﺗﺮﺑﺔ ﻭﺍﻟﻐﻴﻮﻡ‬
‫ﰐ ﺑﹺ ﹶﺸ ﹴﺎﺓ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻭﻧﺤﻮ ﺫﻟﻚ؛ ﳊﺪﻳﺚ ﺻ ﹶﻠ ﹶﺔ ﹾﺑ ﹺﻦ ﹸﺯ ﹶﻓ ﹶﺮ ﹶﻗ ﹶﺎﻝ‪ »:‬ﹸﻛﻨﱠﺎ ﻋﻨﹾ ﹶﺪ ﹶﻋ ﱠﲈ ﹺﺭ ﹾﺑ ﹺﻦ ﹶﻳﺎﴎ ﹶﻓ ﹸﺄ ﹺ ﹶ‬
‫ﹶﻣ ﹾﺼ ﹺﻠ ﱠﻴ ﹴﺔ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﹸﻛ ﹸﻠﻮﺍ ﹶﻓ ﹶﺘﻨﹶ ﱠﺤﻰ ﹶﺑ ﹾﻌ ﹸﺾ ﺍ ﹾﻟ ﹶﻘ ﹾﻮﻡﹺ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﺇﹺ ﱢﲏ ﹶﺻ ﹺﺎﺋ ﹲﻢ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﹶﻋ ﱠﲈ ﹲﺭ‬
‫ﺎﺳ ﹺﻢ ☺« )ﺭﻭﺍﻩ‬ ‫ﻣﻦ ﺻﺎﻡ ﺍ ﹾﻟﻴﻮﻡ ﺍ ﱠﻟ ﹺﺬﻱ ﻳ ﹸﺸ ﱡﻚ ﻓﹺ ﹺﻴﻪ ﺍﻟﻨﱠﺎﺱ‪ ،‬ﹶﻓ ﹶﻘ ﹾﺪ ﹶﻋﴡ ﹶﺃﺑﺎ ﺍ ﹾﻟ ﹶﻘ ﹺ‬
‫ﹶ‬ ‫ﹸ‬ ‫ﹶ‬ ‫ﹶ ﹾ ﹶ ﹶ ﹶﹾ ﹶ‬
‫ﺍﻟﱰﻣﺬﻱ(‪.‬‬

‫<‬
‫‪٦٠‬‬
 ‫‪ S ‬‬

‫‪☺‬‬

‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﻗ ﹺﺪ ﹶﻡ ﺍ ﹾﻟ ﹶﻤ ﹺﺪﻳﻨﹶ ﹶﺔ ﹶﻓ ﹶﻮ ﹶﺟ ﹶﺪ ﺍ ﹾﻟ ﹶﻴ ﹸﻬﻮ ﹶﺩ‬ ‫ﺎﺱ ﭭ‪ ،‬ﹶﺃ ﱠﻥ ﹶﺭ ﹸﺳ ﹶ‬ ‫ﹶﻋ ﹾﻦ ﺍ ﹾﺑ ﹺﻦ ﹶﻋ ﱠﺒ ﹴ‬

‫»ﻣﺎ ﹶﻫ ﹶﺬﺍ ﺍ ﹾﻟ ﹶﻴ ﹾﻮ ﹸﻡ ﺍ ﱠﻟ ﹺﺬﻱ‬ ‫ﺎﺷﻮﺭﺍﺀ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﻟﻬﻢ ﺭﺳ ﹸ ﹺ‬
‫ﻮﻝ ﺍﷲ ☺‪ :‬ﹶ‬ ‫ﹸ ﹾ ﹶ ﹸ‬ ‫ﺻﻴﺎﻣﺎ ﹶﻳ ﹾﻮ ﹶﻡ ﹶﻋ ﹸ ﹶ ﹶ‬ ‫ﹰ‬
‫ﻴﻢ ﹶﺃﻧ ﹶﹾﺠﻰ ﺍﷲﹸ ﻓﹺ ﹺﻴﻪ ﹸﻣﻮﺳﻰ ﹶﻭ ﹶﻗ ﹾﻮ ﹶﻣ ﹸﻪ ﹶﻭﻏ ﱠﹶﺮ ﹶﻕ‬ ‫ﹺ‬
‫ﻮﻣﻮ ﹶﻧ ﹸﻪ؟ ﹶﻓ ﹶﻘﺎ ﹸﻟﻮﺍ‪ :‬ﹶﻫ ﹶﺬﺍ ﹶﻳ ﹾﻮ ﹲﻡ ﹶﻋﻈ ﹲ‬‫ﹶﺗ ﹸﺼ ﹸ‬
‫ﻮﻝ ﺍﷲﹺ ☺‪:‬‬ ‫ﻮﻣ ﹸﻪ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﹺ‬
‫ﻓ ﹾﺮ ﹶﻋ ﹾﻮ ﹶﻥ ﹶﻭ ﹶﻗ ﹾﻮ ﹶﻣ ﹸﻪ‪ ،‬ﻓ ﹶﹶﺼ ﹶﺎﻣ ﹸﻪ ﹸﻣﻮﺳﻰ ﹸﺷﻜ ﹰﹾﺮﺍ ﹶﻓﻨﹶ ﹾﺤ ﹸﻦ ﻧ ﹸﹶﺼ ﹸ‬
‫ﻮﻝ ﺍﷲﹺ ☺ ﻭ ﹶﺃﻣﺮ ﺑﹺ ﹺ‬
‫ﺼﻴﺎﻣ ﹺﻪ«‬ ‫ﹶﻓ ﹶﻨ ﹾﺤ ﹸﻦ ﹶﺃ ﹶﺣ ﱡﻖ ﹶﻭ ﹶﺃ ﹾﻭ ﹶﱃ ﺑﹺ ﹸﻤﻮﺳﻰ ﹺﻣ ﹾﻨﻜ ﹾﹸﻢ‪ ،‬ﻓ ﹶﹶﺼ ﹶﺎﻣ ﹸﻪ ﹶﺭ ﹸﺳ ﹸ‬
‫ﹶ ﹶﹶ‬
‫)ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬

‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬

‫‪١‬ـ ﺻﻢ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ﺗﺄﺳﻴ ﹰﺎ ﺑﺮﺳﻮﻝ ﺍﷲ ☺ ﺍﻟﺬﻱ ﺻﺎﻣﻪ‪ ،‬ﻭﻫﻮ ﺍﻟﻴﻮﻡ‬

‫ﺍﻟﻌﺎﴍ ﻣﻦ ﺷﻬﺮ ﳏﺮﻡ‪ ،‬ﻭﺻﻢ ﻣﻌﻪ ﻳﻮﻡ ﺍﻟﺘﺎﺳﻊ ﻣﻦ ﺷﻬﺮ ﳏﺮﻡ؛ ﳊﺪﻳﺚ‬
‫ﻮﺭ ﹶﺍﺀ‬
‫ﺎﺷ ﹶ‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﻳ ﹾﻮ ﹶﻡ ﹶﻋ ﹸ‬ ‫ﲔ ﹶﺻ ﹶﺎﻡ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﹺ‬
‫ﻮﻝ‪» :‬ﺣ ﹶ‬ ‫ﺎﺱ ﭭ ﹶﻳ ﹸﻘ ﹸ‬ ‫ﻋ ﹾﺒ ﹶﺪﺍﷲﹺ ﹾﺑ ﹶﻦ ﹶﻋ ﱠﺒ ﹴ‬
‫ﻮﻝ ﺍﷲﹺ‪ :‬ﺇﹺ ﱠﻧ ﹸﻪ ﹶﻳ ﹾﻮ ﹲﻡ ﹸﺗ ﹶﻌ ﱢﻈ ﹸﻤ ﹸﻪ ﺍ ﹾﻟ ﹶﻴ ﹸﻬﻮ ﹸﺩ ﹶﻭﺍﻟﻨﱠ ﹶﺼ ﹶﺎﺭ￯‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪:‬‬
‫ﺼﻴﺎﻣ ﹺﻪ ﹶﻗﺎ ﹸﻟﻮﺍ ﹶﻳﺎ ﹶﺭ ﹸﺳ ﹶ‬ ‫ﻭ ﹶﺃﻣﺮ ﺑﹺ ﹺ‬
‫ﹶ ﹶﹶ‬
‫ﺎﻥ ﺍ ﹾﻟﻌﺎﻡ ﺍ ﹾﻟﻤ ﹾﻘﺒﹺ ﹸﻞ ﺇﹺ ﹾﻥ ﹶﺷﺎﺀ ﺍﷲﹸ ﺻﻤﻨﹶﺎ ﺍ ﹾﻟﻴﻮﻡ ﺍﻟ ﱠﺘ ﹺ‬ ‫ﺭﺳ ﹸ ﹺ‬
‫ﺎﺳ ﹶﻊ‪ ،‬ﹶﻗ ﹶﺎﻝ‪:‬‬ ‫ﹸ ﹾ ﹶﹾ ﹶ‬ ‫ﹶ‬ ‫ﻮﻝ ﺍﷲ ☺ ﹶﻓﺈﹺ ﹶﺫﺍ ﹶﻛ ﹶ ﹶ ﹸ ﹸ‬ ‫ﹶ ﹸ‬
‫ﻮﻝ ﺍﷲﹺ ☺« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬ ‫ﹶﻓ ﹶﻠﻢ ﻳ ﹾﺄ ﹺ‬
‫ﺕ ﺍ ﹾﻟ ﹶﻌ ﹸﺎﻡ ﺍ ﹾﻟ ﹸﻤ ﹾﻘﺒﹺ ﹸﻞ ﹶﺣ ﱠﺘﻰ ﹸﺗ ﹸﻮ ﱢ ﹶﰲ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﹾ ﹶ‬

‫‪٦١‬‬
‫‪ S ‬‬

‫‪٢‬ـ ﺍﻋﻠﻢ ﺃﻥ ﰲ ﺻﻴﺎﻡ ﻋﺎﺷﻮﺭﺍﺀ ﺗﻜﻔﲑ ﻟﻠﺴﻨﺔ ﺍﻟﺘﻲ ﻗﺒﻠﻪ ﻓﺎﺣﺮﺹ ﺭﲪﻚ‬
‫ﺻﻴﺎﻡ ﹶﻳ ﹾﻮ ﹺﻡ‬
‫»ﻭ ﹸ‬ ‫ﺍﷲ ﻋﲆ ﺻﻴﺎﻣﻪ ﻃﺎﻟﺒ ﹰﺎ ﺍﻷﺟﺮ ﻭﺍﻟﺜﻮﺍﺏ ﻣﻦ ﺍﷲ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ☺‪ :‬ﹶ‬
‫ﺍﻟﺴﻨﹶ ﹶﺔ ﺍ ﱠﻟﺘﹺﻲ ﹶﻗ ﹾﺒ ﹶﻠ ﹸﻪ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻮﺭ ﹶﺍﺀ ﹶﺃ ﹾﺣ ﹶﺘﺴ ﹸﺐ ﹶﻋ ﹶﲆ ﺍﷲ ﹶﺃ ﹾﻥ ﹸﻳ ﹶﻜﻔ ﹶﱢﺮ ﱠ‬ ‫ﹶﻋ ﹸ‬
‫ﺎﺷ ﹶ‬
‫‪٣‬ـ ﺇﻥ ﻛﻨﺖ ﺃﳞﺎ ﺍﳌﺴﻠﻢ ﺗﺮﻏﺐ ﰲ ﻣﺰﻳﺪ ﻣﻦ ﺍﻟﻔﻀﻞ ﻭﺍﻟﺜﻮﺍﺏ ﻓﺼﻢ ﺷﻬﺮ‬ ‫ـ‬
‫ﳏﺮﻡ ﻛﺎﻣﻼﹰ؛ ﻷﻧﻪ ﺻﻴﺎﻣﻪ ﺃﻓﻀﻞ ﺍﻟﺼﻴﺎﻡ ﺑﻌﺪ ﺭﻣﻀﺎﻥ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ‬
‫ﺎﻥ ﹶﺷﻬﺮ ﺍﷲﹺ‬ ‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﺭﺳ ﹸ ﹺ‬
‫ﻮﻝ ﺍﷲ ☺‪ » :‬ﹶﺃﻓ ﹶﹾﻀ ﹸﻞ ﺍﻟﺼﻴﺎ ﹺﻡ ﹶﺑ ﹾﻌ ﹶﺪ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ ﹾ ﹸ‬ ‫ﹶ ﹸ‬ ‫ﭬ‬
‫ﻳﻀ ﹺﺔ ﹶﺻ ﹶﻼ ﹸﺓ ﺍﻟ ﱠﻠ ﹾﻴ ﹺﻞ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬
‫ﺍﻟﺼ ﹶﻼ ﹺﺓ ﹶﺑ ﹾﻌ ﹶﺪ ﺍ ﹾﻟﻔ ﹺﹶﺮ ﹶ‬
‫ﺍ ﹾﻟ ﹸﻤ ﹶﺤ ﱠﺮ ﹸﻡ‪ ،‬ﹶﻭ ﹶﺃﻓ ﹶﹾﻀ ﹸﻞ ﱠ‬
‫‪٤‬ـ ﺫﻫﺐ ﺑﻌﺾ ﺍﻟﻌﻠﲈﺀ ﺇﱃ ﺃﻥ ﺻﻴﺎﻡ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ﻳﺴﻦ ﻟﻠﻤﺴﻠﻢ ﺃﻥ‬
‫ﻳﺼﻮﻡ ﻗﺒﻠﻪ ﻳﻮﻣ ﹰﺎ ﺃﻭ ﺑﻌﺪﻩ ﻳﻮﻣ ﹰﺎ ﳐﺎﻟﻔﺔ ﻟﻠﻴﻬﻮﺩ ﰲ ﺻﻴﺎﻣﻪ؛ ﳊﺪﻳﺚ ﺍ ﹾﺑ ﹺﻦ ﹶﻋ ﱠﺒ ﹴ‬
‫ﺎﺱ‬
‫ﻮﺭ ﹶﺍﺀ‪ ،‬ﹶﻭ ﹶﺧﺎﻟﹺ ﹸﻔﻮﺍ ﻓﹺ ﹺﻴﻪ‬
‫ﺎﺷ ﹶ‬
‫ﻮﻣﻮﺍ ﹶﻳ ﹾﻮ ﹶﻡ ﹶﻋ ﹸ‬ ‫ﻮﻝ ﺍﷲﹺ ☺‪ :‬ﹸ‬
‫»ﺻ ﹸ‬ ‫ﭭ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬
‫ﻮﻣﻮﺍ ﹶﻗ ﹾﺒ ﹶﻠ ﹸﻪ ﹶﻳ ﹾﻮ ﹰﻣﺎ‪ ،‬ﹶﺃ ﹾﻭ ﹶﺑ ﹾﻌ ﹶﺪ ﹸﻩ ﹶﻳ ﹾﻮ ﹰﻣﺎ« )ﺭﻭﺍﻩ ﺃﲪﺪ‪ ..‬ﺿﻌﻴﻒ(‪.‬‬
‫ﺍ ﹾﻟ ﹶﻴ ﹸﻬﻮ ﹶﺩ‪ ،‬ﹸﺻ ﹸ‬
‫ﻭﺫﻫﺐ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ~ ﺇﱃ ﺃﻥ ﻳﺼﺎﻡ ﻳﻮﻡ ﻗﺒﻠﻪ ﻭﻳﻮﻡ ﺑﻌﺪﻩ‪ ،‬ﻭﻟﺬﺍ ﻗﺎﻝ‬
‫ﰲ ﻛﺘﺎﺑﻪ ]ﺃﺣﻜﺎﻡ ﺃﻫﻞ ﺍﻟﺬﻣﺔ[‪» :‬ﻭﳌﺎ ﻛﺎﻥ ﺻﻮﻡ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ﻻ ﻳﻤﻜﻦ‬
‫ﺍﻟﺘﻌﻮﻳﺾ ﻋﻨﻪ ﺑﻐﲑﻩ ﻟﻔﻮﺍﺕ ﻏﲑ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﹸﺃﻣﺮﻧﺎ ﺃﻥ ﹸﻳﻀﻢ ﺇﻟﻴﻪ ﻳﻮﻣ ﹰﺎ ﻗﺒﻠﻪ‬
‫ﻭﻳﻮﻣ ﹰﺎ ﺑﻌﺪﻩ«‪ ،‬ﻗﻠﺖ‪ :‬ﻭﱂ ﻳﺜﺒﺖ ﰲ ﺻﻴﺎﻡ ﺍﻟﺜﻼﺛﺔ ﺍﻷﻳﺎﻡ ﺃﻱ ﺩﻟﻴﻞ‪ :‬ﺃﻱ ﻋﺎﺷﻮﺭﺍﺀ‬
‫ﻭﻳﻮﻡ ﻗﺒﻠﻪ ﻭﻳﻮﻡ ﺑﻌﺪﻩ‪ ،‬ﻭﺇﻧﲈ ﺍﻟﺜﺎﺑﺖ ﺻﻴﺎﻡ ﻳﻮﻡ ﺍﻟﺘﺎﺳﻊ ﻭﺍﻟﻌﺎﴍ‪ ..‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬

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 ‫‪ S ‬‬

‫‪٥‬ـ ﻻ ﻳﺼﺢ ﰲ ﺍﻟﺘﻮﺳﻌﺔ ﻋﲆ ﺍﻟﻨﻔﺲ ﻭﺍﻷﻫﻞ ﻳﻮﻡ ﻋﺎﺷﻮﺭﺍﺀ ﳾﺀ ﻣﻦ‬

‫»ﻣ ﹾﻦ ﹶﻭ ﱠﺳ ﹶﻊ ﹶﻋ ﹶﲆ‬ ‫ﺍﻷﺣﺎﺩﻳﺚ ﻭﺃﻣﺎ ﺣﺪﻳﺚ ﹶﺟﺎﺑﹺ ﹴﺮ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﺭﺳ ﹸ ﹺ‬
‫ﻮﻝ ﺍﷲ ☺‪ :‬ﹶ‬ ‫ﹶ ﹸ‬
‫ﻮﻝ ﹶﺳﻨﹶﺘﹺ ﹺﻪ« )ﺭﻭﺍﻩ ﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺍﻟﺸﻌﺐ(‪..‬‬‫ﻮﺭ ﹶﺍﺀ ﹶﻭ ﱠﺳ ﹶﻊ ﺍﷲﹸ ﹶﻋ ﹶﲆ ﹶﺃ ﹾﻫﻠﹺ ﹺﻪ ﹸﻃ ﹶ‬ ‫ﹶﺃ ﹾﻫﻠﹺ ﹺﻪ ﹶﻳ ﹾﻮ ﹶﻡ ﹶﻋ ﹸ‬
‫ﺎﺷ ﹶ‬
‫ﻭﻟﻠﺤﺪﻳﺚ ﻃﺮﻕ‪ ،‬ﻓﻘﺪ ﻗﺎﻝ ﺍﻟﺴﺨﺎﻭﻱ‪ :‬ﺇﺫﺍ ﺿﻢ ﺑﻌﻀﻬﺎ ﺇﱃ ﺑﻌﺾ ﺍﺯﺩﺍﺩﺕ‬
‫ﻗﻮﺓ‪ ،‬ﻟﻜﻦ ﺍﳌﺤﻘﻘﲔ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺫﻛﺮﻭﺍ ﺃﻥ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﺿﻌﻴﻒ ﻭﻛﻞ‬
‫ﻃﺮﻗﻪ ﺿﻌﻴﻔﺔ ﻭﻻ ﲣﻠﻮ ﻣﻦ ﻣﱰﻭﻙ‪ ،‬ﺃﻭ ﻣﺘﻬﻢ ﻓﻼ ﻳﻌﺘﻤﺪ ﻋﻠﻴﻪ‪ ..‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬

‫<‬

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‫‪ S ‬‬

‫‪☺‬‬

‫ﺎﻥ ﺍﻟ ﱠﻨﺒﹺ ﱡﻲ ☺‪ ،‬ﺇﹺ ﹶﺫﺍ ﹶﺩ ﹶﺧ ﹶﻞ ﺍ ﹾﻟ ﹶﻌﴩ ﹶﺷ ﱠﺪ ﹺﻣ ﹾﺌ ﹶﺰ ﹶﺭ ﹸﻩ‬

‫ﻋﻦ ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ ڤ ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ » :‬ﹶﻛ ﹶ‬
‫ﹶﻭ ﹶﺃ ﹾﺣ ﹶﻴﺎ ﹶﻟ ﹾﻴ ﹶﻠ ﹸﻪ‪ ،‬ﹶﻭ ﹶﺃ ﹾﻳ ﹶﻘ ﹶﻆ ﹶﺃ ﹾﻫ ﹶﻠ ﹸﻪ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـ ﺇﺫﺍ ﺩﺧﻠﺖ ﻋﻠﻴﻚ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ ﻓﺸﺪ ﺍﳌﺌﺰﺭ ﺑﺎﻻﺟﺘﻬﺎﺩ‬
‫ﰲ ﺍﻟﻌﺒﺎﺩﺓ؛ ﻷﻧﻪ ☺ ﻳﺸﺪ ﺍﳌﺌﺰﺭ ﰲ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ‬
‫ﺍﻟﻨﻮﻭﻱ ﰲ ﻣﻌﻨﻰ ﺷﺪ ﺍﳌﺌﺰﺭ‪ :‬ﻓﻘﻴﻞ ﻫﻮ ﺍﻻﺟﺘﻬﺎﺩ ﰲ ﺍﻟﻌﺒﺎﺩﺍﺕ ﺯﻳﺎﺩﺓ ﻋﲆ‬
‫ﻋﺎﺩﺗﻪ ☺ ﰲ ﻏﲑﻩ ﻭﻣﻌﻨﺎﻩ ﺍﻟﺘﺸﻤﲑ ﰲ ﺍﻟﻌﺒﺎﺩﺍﺕ‪ ،‬ﻳﻘﺎﻝ‪ :‬ﺷﺪﺩﺕ ﳍﺬﺍ ﺍﻷﻣﺮ‬
‫ﻣﺌﺰﺭﻱ‪ .‬ﺃﻱ‪ :‬ﺗﺸﻤﺮﺕ ﻟﻪ ﻭﺗﻔﺮﻏﺖ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﻫﻮ ﻛﻨﺎﻳﺔ ﻋﻦ ﺍﻋﺘﺰﺍﻝ ﺍﻟﻨﺴﺎﺀ‬
‫ﻟﻼﺷﺘﻐﺎﻝ ﺑﺎﻟﻌﺒﺎﺩﺍﺕ‪.‬‬

‫‪٢‬ـ ﺍﺟﺘﻬﺪ ﰲ ﺍﻟﻌﺒﺎﺩﺍﺕ ﰲ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﺃﻛﺜﺮ ﻣﻦ ﺍﻻﺟﺘﻬﺎﺩ ﰲ ﻏﲑﻫﺎ‪،‬‬

‫ﻭﺃﻛﺜﺮ ﻣﻦ ﺍﻟﻄﺎﻋﺎﺕ ﻣﻦ ﺻﻼﺓ ﻭﺫﻛﺮ ﻭﺗﺴﺒﻴﺢ‪ ،‬ﻭﺗﻜﺒﲑ ﻭﲥﻠﻴﻞ ﻭﲢﻤﻴﺪ‪،‬‬
‫ﻭﻗﺮﺍﺀﺓ ﻗﺮﺁﻥ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻄﺎﻋﺎﺕ‪ ،‬ﻓﺘﻘﺮﺏ ﺇﱃ ﺍﷲ ﺑﺘﻠﻚ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻣﺘﺄﺳﻴ ﹰﺎ‬
‫ﳚ ﹶﺘ ﹺﻬ ﹸﺪ ﹺﰲ‬ ‫ﺎﻥ ﺭﺳ ﹸ ﹺ‬ ‫ﹺ‬
‫ﻮﻝ ﺍﷲ ☺ ﹶ ﹾ‬ ‫ﺑﺮﺳﻮﻝ ﺍﷲ ☺‪ ،‬ﻭﻗﺪ ﻗﺎﻟﺖ ﹶﻋﺎﺋ ﹶﺸ ﹸﺔ ڤ‪ » :‬ﹶﻛ ﹶ ﹶ ﹸ‬
‫ﺎﻥ‬‫ﹶﲑ ﹺﻩ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪ .‬ﻭﻋﻨﺪ ﺍﻟﱰﻣﺬﻱ‪ » :‬ﹶﻛ ﹶ‬
‫ﳚ ﹶﺘ ﹺﻬ ﹸﺪ ﹺﰲ ﻏ ﹾ ﹺ‬ ‫ﹺ‬
‫ﺍ ﹾﻟ ﹶﻌﴩ ﹾﺍﻷﹶ ﹶﻭﺍﺧ ﹺﺮ ﹶﻣﺎ ﹶﻻ ﹶ ﹾ‬

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 ‫‪ S ‬‬

‫ﳚ ﹶﺘ ﹺﻬ ﹸﺪ ﹺﰲ ﻏ ﹾ ﹺ‬ ‫ﹺ‬ ‫ﺭﺳ ﹸ ﹺ‬
‫ﹶﲑ ﹶﻫﺎ«‪.‬‬ ‫ﳚ ﹶﺘ ﹺﻬ ﹸﺪ ﹺﰲ ﺍ ﹾﻟ ﹶﻌﴩ ﹾﺍﻷﹶ ﹶﻭﺍﺧ ﹺﺮ ﹶﻣﺎ ﹶﻻ ﹶ ﹾ‬
‫ﻮﻝ ﺍﷲ ☺ ﹶ ﹾ‬ ‫ﹶ ﹸ‬
‫‪٣‬ـ ﺍﻋﻠﻢ ﺃﻥ ﻟﻴﺎﱄ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ ﻫﻲ ﺃﻓﻀﻞ ﻟﻴﺎﱄ ﺍﻟﺴﻨﺔ ﻋﻨﺪ‬
‫ـ‬
‫ﺑﻌﺾ ﺃﻫﻞ ﺍﻟﻌﻠﻢ‪ ،‬ﻓﺎﻋﺘﻦ ﲠﺬﻩ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺷﻴﺦ‬
‫ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ~ ‪» :‬ﻭﻋﴩ ﺫﻱ ﺍﳊﺠﺔ ﺃﻓﻀﻞ ﻣﻦ ﻏﲑﻩ ﻟﻴﺎﻟﻴﻪ ﻭﺃﻳﺎﻣﻪ‪،‬‬
‫ﻭﻗﺪ ﻳﻘﺎﻝ‪ :‬ﻟﻴﺎﱄ ﺍﻟﻌﴩ ﺍﻷﺧﲑ ﻣﻦ ﺭﻣﻀﺎﻥ ﺃﻓﻀﻞ‪ ،‬ﻭﺃﻳﺎﻡ ﺗﻠﻚ ﺃﻓﻀﻞ«‪.‬‬

‫‪٤‬ـ ﳑﺎ ﻳﺪﻝ ﻋﲆ ﻓﻀﻞ ﺍﻟﻠﻴﺎﱄ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‪ ،‬ﺃﻥ ﻓﻴﻬﺎ‬
‫ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ )ﰲ ﻭﺗﺮ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ( ﻓﺈﺫﺍ ﺍﻋﺘﻜﻔﺖ ﰲ ﺃﻭﻝ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‬
‫ﻮﻝ ﺍﷲﹺ ☺‬ ‫ﻭﻭﺳﻂ ﺭﻣﻀﺎﻥ ﻓ ﹸﻌﺪ ﺇﱃ ﺍﻻﻋﺘﻜﺎﻑ ﰲ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ؛ ﻷﻥ ﹶﺭ ﹸﺳ ﹸ‬
‫ﻮﻫﺎ ﹺﰲ ﺍ ﹾﻟ ﹶﻌﴩ‬ ‫ﹺ‬
‫ﻳﺖ ﹶﻟ ﹾﻴ ﹶﻠ ﹶﺔ ﺍ ﹾﻟ ﹶﻘ ﹾﺪ ﹺﺭ ﹶﻭﺇﹺ ﱢﲏ ﻧﹶﺴﻴ ﹸﺘ ﹶﻬﺎ ﹶﺃ ﹾﻭ ﹸﺃﻧﹾﺴﻴ ﹸﺘ ﹶﻬﺎ ﻓﹶﺎ ﹾﻟ ﹶﺘﻤ ﹸﺴ ﹶ‬
‫ﹶﻗ ﹶﺎﻝ‪» :‬ﺇﹺ ﱢﲏ ﹸﺃ ﹺﺭ ﹸ‬
‫ﺎﻥ ﺍ ﹾﻋ ﹶﺘﻜﹶﻒﹶ‬‫ﲔ ﻓ ﹶﹶﻤ ﹾﻦ ﹶﻛ ﹶ‬ ‫ﺎﺀ ﹶﻭﻃﹺ ﹴ‬ ‫ﻳﺖ ﹶﺃﲏ ﹶﺃﺳﺠ ﹸﺪ ﹺﰲ ﻣ ﹴ‬
‫ﹶ‬ ‫ﹾﺍﻷﹶ ﹶﻭﺍﺧ ﹺﺮ ﻣ ﹾﻦ ﹸﻛ ﱢﻞ ﹺﻭ ﹾﺗ ﹴﺮ‪ ،‬ﹶﻭﺇﹺ ﱢﲏ ﹸﺃ ﹺﺭ ﹸ ﱢ ﹾ ﹸ‬
‫ﹺ ﹺ‬
‫ﺍﻟﺴ ﹶﲈ ﹺﺀ ﹶﻗ ﹶﺰ ﹶﻋ ﹰﺔ‪ ،‬ﹶﻗ ﹶﺎﻝ‪:‬‬ ‫ﹺ ﹺ‬
‫ﹶﻣ ﹶﻊ ﹶﺭ ﹸﺳﻮﻝ ﺍﷲ ☺ ﹶﻓ ﹾﻠ ﹶ ﹾﲑ ﹺﺟ ﹾﻊ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﻓ ﹶﹶﺮ ﹶﺟ ﹾﻌﻨﹶﺎ ﹶﻭ ﹶﻣﺎ ﻧ ﹶﹶﺮ￯ ﹺﰲ ﱠ‬
‫ﺎﻥ ﹺﻣﻦ ﺟ ﹺﺮ ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻳﺪ‬ ‫ﺎﺀ ﹾﺕ ﹶﺳ ﹶﺤﺎ ﹶﺑ ﹲﺔ ﻓ ﹸﹶﻤﻄ ﹾﺮﻧﹶﺎ ﹶﺣ ﱠﺘﻰ ﹶﺳ ﹶﺎﻝ ﹶﺳ ﹾﻘﻒﹸ ﺍ ﹾﻟ ﹶﻤ ﹾﺴ ﹺﺠﺪ‪ ،‬ﹶﻭ ﹶﻛ ﹶ ﹾ ﹶ‬ ‫ﹶﻭ ﹶﺟ ﹶ‬
‫ﺎﺀ ﹶﻭﺍﻟ ﱢﻄ ﹺ‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﻳﺴﺠ ﹸﺪ ﹺﰲ ﺍ ﹾﻟﻤ ﹺ‬ ‫ﺍﻟﺼ ﹶﻼ ﹸﺓ‪ ،‬ﻓ ﹶﹶﺮ ﹶﺃ ﹾﻳ ﹸﺖ ﹶﺭ ﹸﺳ ﹶ‬ ‫ﹺ‬
‫ﲔ‪،‬‬ ‫ﹶ‬ ‫ﹶﹾ ﹸ‬ ‫ﻴﻤ ﹾﺖ ﱠ‬ ‫ﺍﻟﻨﱠ ﹾﺨ ﹺﻞ ﹶﻭ ﹸﺃﻗ ﹶ‬
‫ﲔ ﹺﰲ ﹶﺟ ﹾﺒ ﹶﻬﺘﹺ ﹺﻪ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬ ‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﺣ ﱠﺘﻰ ﹶﺭ ﹶﺃ ﹾﻳ ﹸﺖ ﹶﺃ ﹶﺛ ﹶﺮ ﺍﻟ ﱢﻄ ﹺ‬

‫‪٥‬ـ ﺷﻤﺮ ﺇﱃ ﻓﻌﻞ ﺍﻟﻄﺎﻋﺎﺕ ﰲ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﺗﺸﻤﲑ ﹰﺍ ﻋﻈﻴ ﹰﲈ ﺗﻘﺮﺑ ﹰﺎ ﺇﱃ‬
‫ﺎﻥ ﻳ ﹺ‬ ‫ﹺ‬
‫ﻮﻗ ﹸﻆ‬ ‫ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺗﺄﺳﻴ ﹰﺎ ﺑﺮﺳﻮﻝ ﺍﷲ ☺؛ ﳊﺪﻳﺚ ﹶﻋ ﱟﲇ‪ » :‬ﹶﺃ ﱠﻥ ﺍﻟﻨﱠﺒﹺ ﱠﻲ ☺ ﹶﻛ ﹶ ﹸ‬

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‫‪ S ‬‬

‫ﹶﺃﻫ ﹶﻠﻪ ﹺﰲ ﺍ ﹾﻟﻌﴩ ﹾﺍﻷﹶﻭ ﹺ‬

‫ﺍﺧ ﹺﺮ ﻭﻳﺮﻓﻊ ﺍﳌﺌﺰﺭ« )ﺭﻭﺍﻩ ﺃﲪﺪ(‪.‬‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹾ ﹸ‬
‫ﺍﻟﺼ ﹺﺎﻣ ﹺﺖ‪،‬‬ ‫‪٦‬ـ ﺍﻫﺘﻢ ﺑﻘﻴﺎﻡ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ؛ ﳊﺪﻳﺚ ﹸﻋ ﹶﺒﺎ ﹶﺩ ﹶﺓ ﹾﺑ ﹺﻦ ﱠ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹶﺃ ﱠﻥ ﺭﺳ ﹶ ﹺ‬
‫ﻮﻝ ﺍﷲ ☺ ﹶﻗ ﹶﺎﻝ‪ » :‬ﹶﻟ ﹾﻴ ﹶﻠ ﹸﺔ ﺍ ﹾﻟ ﹶﻘ ﹾﺪ ﹺﺭ ﹺﰲ ﺍ ﹾﻟ ﹶﻌﴩ ﺍ ﹾﻟ ﹶﺒ ﹶﻮﺍﻗﻲ ﹶﻣ ﹾﻦ ﹶﻗ ﹶﺎﻣ ﹸﻬ ﱠﻦ ﺍ ﹾﺑﺘﻐ ﹶ‬
‫ﹶﺎﺀ‬ ‫ﹶ ﹸ‬
‫ﹺﺣ ﹾﺴ ﹶﺒﺘﹺ ﹺﻬ ﱠﻦ‪ ،‬ﹶﻓﺈﹺ ﱠﻥ ﺍﷲﹶ ﹶﻳﻐ ﹺﹾﻔ ﹸﺮ ﹶﻟ ﹸﻪ ﹶﻣﺎ ﹶﺗ ﹶﻘ ﱠﺪ ﹶﻡ ﹺﻣ ﹾﻦ ﹶﺫ ﹾﻧﺒﹺ ﹺﻪ‪ ،‬ﹶﻭ ﹶﻣﺎ ﹶﺗ ﹶﺄ ﱠﺧ ﹶﺮ‪ ،‬ﹶﻭ ﹺﻫ ﹶﻲ ﹶﻟ ﹾﻴ ﹶﻠ ﹸﺔ ﹺﻭ ﹾﺗ ﹴﺮ ﺗﹺ ﹾﺴ ﹴﻊ‬
‫ﺁﺧ ﹺﺮ ﹶﻟ ﹾﻴ ﹶﻠ ﹴﺔ« )ﺭﻭﺍﻩ ﺃﲪﺪ(‪.‬‬ ‫ﹶﺃﻭ ﺳﺒ ﹴﻊ ﹶﺃﻭ ﹶﺧ ﹺﺎﻣﺴ ﹴﺔ ﹶﺃﻭ ﹶﺛﺎﻟﹺ ﹶﺜ ﹴﺔ ﹶﺃﻭ ﹺ‬
‫ﹾ‬ ‫ﹶ ﹾ‬ ‫ﹾ ﹶ ﹾ ﹾ‬

‫<‬

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 ‫‪ S ‬‬

‫‪☺‬‬

‫ﺎﻥ ﺍﻟ ﱠﻨﺒﹺ ﱡﻲ ☺‪ ،‬ﺇﹺ ﹶﺫﺍ ﹶﺩ ﹶﺧ ﹶﻞ ﺍ ﹾﻟ ﹶﻌﴩ ﹶﺷ ﱠﺪ ﹺﻣ ﹾﺌ ﹶﺰ ﹶﺭ ﹸﻩ ﹶﻭ ﹶﺃ ﹾﺣ ﹶﻴﺎ‬

‫ﻋﻦ ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ‪ ،‬ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ » :‬ﹶﻛ ﹶ‬
‫ﹶﻟ ﹾﻴ ﹶﻠ ﹸﻪ‪ ،‬ﹶﻭ ﹶﺃ ﹾﻳ ﹶﻘ ﹶﻆ ﹶﺃ ﹾﻫ ﹶﻠ ﹸﻪ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـ ﺇﺫﺍ ﺩﺧﻠﺖ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ ﻓﺎﻋﺘﻦ ﺑﺰﻭﺟﺘﻚ ﻭﺃﻭﻻﺩﻙ‬
‫ﻭﺑﻨﺎﺗﻚ ﻭﺃﻣﻚ ﻭﺃﺑﻴﻚ ﻭﻏﲑﻫﻢ ﻣﻦ ﺍﻷﻫﻞ؛ ﻟﻴﻘﻮﻣﻮﺍ ﰲ ﻫﺬﻩ ﺍﻟﻌﴩ‬
‫ﻓﺄﻳﻘﻈﻬﻢ ﻟﺼﻼﺓ ﺍﻟﻠﻴﻞ‪ ،‬ﻭﺍﻻﺳﺘﻜﺜﺎﺭ ﻣﻦ ﺍﻟﻄﺎﻋﺎﺕ‪ ،‬ﻭﻛﺬﻟﻚ ﺗﻮﻗﻆ ﺍﳌﺮﺃﺓ‬
‫ﺯﻭﺟﻬﺎ ﻭﺃﻫﻠﻬﺎ ﰲ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ؛ ﻟﻴﻐﺘﻨﻤﻮﺍ ﻫﺬﻩ ﺍﻟﻠﻴﺎﱄ ﺍﻟﻔﺎﺿﻠﺔ ﺑﺎﻟﺼﻼﺓ‬
‫ﻭﺍﻟﺬﻛﺮ ﻭﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﺍﻟﺪﻋﺎﺀ ﻣﺘﺄﺳﻴﲔ ﰲ ﺫﻟﻚ ﺑﺮﺳﻮﻝ ﺍﷲ ☺ ﺍﻟﺬﻱ‬
‫ﻛﺎﻥ ﻳﻮﻗﻆ ﺃﻫﻠﻪ ﰲ ﻫﺬﻩ ﺍﻟﻌﴩ‪.‬‬

‫‪٢‬ـ ﻟﻴﻌﺘﻦ ﺍﻟﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ ﰲ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﺑﺎﻻﺳﺘﻜﺜﺎﺭ ﻣﻦ ﺍﻟﻄﺎﻋﺎﺕ‪،‬‬

‫ﻭﺃﻥ ﻳﻮﻗﻆ ﻛﻞ ﻣﻨﻬﻢ ﺍﻵﺧﺮ ﻟﺬﻟﻚ‪ ،‬ﺗﻌﺎﻭﻧ ﹰﺎ ﻋﲆ ﺍﻟﱪ ﻭﺍﻟﺘﻘﻮ￯‪ ،‬ﻭﻗﺪ ﻗﺎﻝ‬
‫ﺗﻌﺎﱃ‪ :‬ﱹ¿ ‪È Ç Æ Å Ä Ã Â Á À‬ﱸ ]ﺍﳌﺎﺋﺪﺓ‪،[٢ :‬‬
‫ﻭﺣﺘﻰ ﻟﻮ ﺍﻋﺘﺰﻝ ﺍﻟﺮﺟﻞ ﺯﻭﺟﺘﻪ ﺃﻭ ﺍﳌﺮﺃﺓ ﺯﻭﺟﻬﺎ ﻣﻦ ﺃﺟﻞ ﺍﻟﺘﻔﺮﻍ ﻟﻠﻌﺒﺎﺩﺍﺕ‬
‫ﻭﺍﻟﻄﺎﻋﺎﺕ ﺑﻼ ﴐﺭ ﻋﲆ ﺃﺣﺪﳘﺎ ﻭﻻ ﺇﺿﺎﻋﺔ ﺣﻖ‪ ،‬ﻓﻘﺪ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ‬

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‫‪ S ‬‬

‫ﻮﻝ ﺍﷲﹺ ☺ ﺇﹺ ﹶﺫﺍ ﹶﺩ ﹶﺧ ﹶﻞ ﺍ ﹾﻟ ﹶﻌﴩ ﹶﺃ ﹾﻳ ﹶﻘ ﹶﻆ‬ ‫ﺎﻥ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﹶﻋ ﹾﻦ ﹸﻫ ﹶﺒ ﹾ ﹶﲑ ﹶﺓ‪ ،‬ﹶﻋ ﹾﻦ ﹶﻋ ﹺ ﱟﲇ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ » :‬ﹶﻛ ﹶ‬
‫ﹶﺃ ﹾﻫ ﹶﻠ ﹸﻪ‪ ،‬ﹶﻭ ﹶﺭﻓ ﹶﹶﻊ ﺍ ﹾﻟ ﹺﻤ ﹾﺌ ﹶﺰ ﹶﺭ«‪ ،‬ﹺﻗ ﹶﻴﻞ ﹺﻷﹶ ﹺﰊ ﹶﺑﻜ ﹴﹾﺮ‪ :‬ﹶﻣﺎ ﹶﺭ ﹶﻓ ﹶﻊ ﺍ ﹾﻟ ﹺﻤ ﹾﺌ ﹶﺰ ﹶﺭ؟ ﹶﻗ ﹶﺎﻝ‪» :‬ﺍ ﹾﻋ ﹶﺘ ﹶﺰ ﹶﻝ ﺍﻟﻨﱢ ﹶﺴ ﹶﺎﺀ«‬
‫)ﺭﻭﺍﻩ ﺃﲪﺪ(‪.‬‬

‫‪٣‬ــ ﺇﺫﺍ ﻗﻤﺖ ﺃﳞﺎ ﺍﻟﺮﺟﻞ ﻣﻦ ﺍﻟﻠﻴﻞ ﻟﺘﺼﲇ ﻓﺎﻳﻘﻆ ﺯﻭﺟﺘﻚ ﻟﺘﺼﲇ ﻗﻴﺎﻡ‬
‫ﺍﻟﻠﻴﻞ ﺳﻮﺍﺀ ﰲ ﺭﻣﻀﺎﻥ ﺃﻭ ﰲ ﻏﲑﻩ‪ ،‬ﻓﺈﻥ ﺃﺑﺖ ﻓﺎﻧﻀﺢ ﰲ ﻭﺟﻬﻬﺎ ﺍﳌﺎﺀ ﺣﺘﻰ‬
‫ﻮﻝ ﺍﷲﹺ‬ ‫ﺗﻘﻮﻡ ﻣﻦ ﺍﻟﻨﻮﻡ ﻟﺘﺼﲇ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬
‫»ﺭ ﹺﺣ ﹶﻢ ﺍﷲﹸ ﹶﺭ ﹸﺟ ﹰﻼ ﹶﻗ ﹶﺎﻡ ﹺﻣ ﹾﻦ ﺍﻟ ﱠﻠ ﹾﻴ ﹺﻞ ﻓ ﹶﹶﺼ ﱠﲆ ﹶﻭ ﹶﺃ ﹾﻳ ﹶﻘ ﹶﻆ ﹾﺍﻣ ﹶﺮ ﹶﺃ ﹶﺗ ﹸﻪ‪ ،‬ﹶﻓﺈﹺ ﹾﻥ ﹶﺃ ﹶﺑ ﹾ‬
‫ﺖ ﻧ ﹶﹶﻀ ﹶﺢ‬ ‫☺‪ :‬ﹶ‬
‫ﹺﰲ ﹶﻭ ﹾﺟ ﹺﻬ ﹶﻬﺎ ﺍ ﹾﻟ ﹶﻤﺎﺀ« )ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ(‪.‬‬

‫‪٤‬ـ ﺃﻧﺖ ﺃﻳﺘﻬﺎ ﺍﳌﺮﺃﺓ ﻗﻮﻣﻲ ﻟﺼﻼﺓ ﺍﻟﻠﻴﻞ ﰲ ﺭﻣﻀﺎﻥ ﺃﻭ ﰲ ﻏﲑﻩ‪ ،‬ﻭﺍﻳﻘﻈﻲ‬
‫ﺯﻭﺟﻚ ﻟﻴﺼﲇ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ‪ ،‬ﻓﺈﻥ ﺃﺑﻰ ﻓﺎﻧﻀﺤﻲ ﰲ ﻭﺟﻬﻪ ﺍﳌﺎﺀ ﺇﺫﺍ ﻛﺎﻥ ﻻ‬
‫ﻳﻠﺤﻘﻚ ﴐﺭ ﻟﻠﺤﺪﻳﺚ ﺍﻟﺴﺎﺑﻖ ﻭﻓﻴﻪ‪» :‬ﻭﺭﺣﻢ ﺍﷲ ﺍﻣﺮﺃﺓ ﻗﺎﻣﺖ ﻣﻦ ﺍﻟﻠﻴﻞ‬
‫ﻓﺼﻠﺖ ﻭﺃﻳﻘﻈﺖ ﺯ ﻭﺟﻬﺎ ﻓﺼﲆ‪ ،‬ﻓﺈﻥ ﹶﺃﺑﻰ ﻧﻀﺤﺖ ﰲ ﻭﺟﻬﻪ ﺍﳌﺎﺀ«‪.‬‬

‫‪٥‬ـ ﺍﺣﺮﺹ ـ ﺃﳞﺎ ﺍﻟﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ ـ ﻋﲆ ﻗﻴﺎﻡ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻣﻦ‬

‫ﺭﻣﻀﺎﻥ‪ ،‬ﻭﻻ ﺗﻀﻴﻌﺎ ﻫﺬﻩ ﺍﻟﻌﴩﺓ ﰲ ﺍﻷﻣﻮﺭ ﺍﻟﺘﺎﻓﻬﺔ؛ ﻷﻥ ﻛﺜﲑ ﹰﺍ ﻣﻦ ﺍﻟﺮﺟﺎﻝ‬
‫ﻳﻀﻴﻊ ﻫﺬﻩ ﺍﻟﻠﻴﺎﱄ ﺍﻟﻌﴩ ﰲ ﺍﻟﻠﻌﺐ ﺃﻭ ﰲ ﺍﳌﺠﺎﻟﺲ ﺍﻟﺘﻲ ﻻ ﻓﺎﺋﺪﺓ ﻓﻴﻬﺎ‪ ،‬ﺃﻭ ﰲ‬
‫ﺍﻟﺘﺠﻮﻝ ﰲ ﺍﻷﺳﻮﺍﻕ‪ ،‬ﻭﻛﺬﻟﻚ ﺑﻌﺾ ﺍﻟﻨﺴﺎﺀ ﺗﻀﻴﻴﻊ ﻟﻴﺎﱄ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ‬
‫ﹼ‬

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 ‫‪ S ‬‬

‫ﰲ ﺍﻷﺳﻮﺍﻕ ﺑﺤﺜ ﹰﺎ ﻭﺭﺍﺀ ﺃﻣﻮﺭ ﺗﺎﻓﻬﺔ‪ ،‬ﺃﻭ ﻣﻼﺑﺲ ﻟﻠﻌﻴﺪ ﺃﻭ ﺑﻌﺾ ﺍﻷﻣﻮﺭ‬
‫ﺍﻟﺘﻮﺍﻓﻪ‪ ،‬ﺃﻭ ﻏﲑ ﺫﻟﻚ ﻓﺘﻨﺒﻬﺎ ﻟﺬﻟﻚ‪ ،‬ﻭﻻ ﺗﻄﻊ ﺃﳞﺎ ﺍﻟﺮﺟﻞ ﺍﻣﺮﺃﺗﻚ ﺇﺫﺍ ﻛﺎﻧﺖ‬
‫ﺳﻔﻴﻬﺔ ﻓﺘﻀﻴﻴﻊ ﻋﻠﻴﻚ ﻫﺬﻩ ﺍﻟﻠﻴﺎﱄ ﺍﻟﻌﴩ‪ ،‬ﻭﻻ ﺗﻄﻴﻌﻲ ﺃﻳﺘﻬﺎ ﺍﳌﺮﺃﺓ ﺯﻭﺟﻚ‬
‫ﺇﺫﺍ ﻛﺎﻥ ﺳﻔﻴﻬ ﹰﺎ ﻓﺘﻀﻴﻊ ﻋﻠﻴﻚ ﻫﺬﻩ ﺍﻟﻌﴩ‪.‬‬

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‫‪ S ‬‬

‫‪   ☺‬‬

‫ﺎﻥ ﺍﻟ ﱠﻨﺒﹺ ﱡﻲ ☺‪ ،‬ﺇﹺ ﹶﺫﺍ ﹶﺩ ﹶﺧ ﹶﻞ ﺍ ﹾﻟ ﹶﻌﴩ ﹶﺷ ﱠﺪ ﹺﻣ ﹾﺌ ﹶﺰ ﹶﺭ ﹸﻩ‬

‫ﻋﻦ ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ ڤ‪ ،‬ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ » :‬ﹶﻛ ﹶ‬
‫ﹶﻭ ﹶﺃ ﹾﺣ ﹶﻴﺎ ﹶﻟ ﹾﻴ ﹶﻠ ﹸﻪ‪ ،‬ﹶﻭ ﹶﺃ ﹾﻳ ﹶﻘ ﹶﻆ ﹶﺃ ﹾﻫ ﹶﻠ ﹸﻪ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـ ﻗﻢ ﺑﺈﺣﻴﺎﺀ ﺍﻟﻠﻴﻞ ﰲ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ‪ ،‬ﻭﺫﻟﻚ ﺑﺎﻟﺼﻼﺓ‬
‫ﻭﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺬﻛﺮ ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻌﺒﺎﺩﺍﺕ‪ ،‬ﻭﺃﻫﻢ ﺗﻠﻚ ﺍﻟﻌﺒﺎﺩﺍﺕ ﺻﻼﺓ ﺍﻟﻠﻴﻞ‬
‫)ﺍﻟﻨﻮﺍﻓﻞ( ﹶﻓ ﹶﺼ ﱢﻞ ﺍﻟﱰﺍﻭﻳﺢ ﻛﺎﻣﻠﺔ‪ ،‬ﹶﻭ ﹶﺻ ﱢﻞ ﺑﻌﺪﻫﺎ ﻣﺎ ﺗﻴﴪ؛ ﻷﻥ ﺫﻟﻚ ﻛﻠﻪ ﻣﻦ‬
‫ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ﺍﳌﴩﻭﻉ‪.‬‬
‫ﻼ ﻫﺬﻩ ﺍﻟﻠﻴﺎﱄ‬
‫ﻼ ﻣﺴﺘﻐ ﹰ‬
‫‪٢‬ـ ﻻ ﺗﻨﻢ ﰲ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ ﺇﻻ ﻗﻠﻴ ﹰ‬
‫ﰲ ﺍﻹﻛﺜﺎﺭ ﻣﻦ ﺍﻟﻄﺎﻋﺎﺕ‪ ،‬ﻭﻣﻦ ﺫﻟﻚ ﺍﻟﺼﻼﺓ )ﺻﻼﺓ ﺍﻟﻠﻴﻞ( ﻭﻗﺪ ﻣﺪﺡ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﺃﻭﻟﺌﻚ‪ ،‬ﻓﻘﺎﻝ ﺗﻌﺎﱃ‪ :‬ﱹ\ ] ^ _ ` ‪a‬ﱸ ]ﺍﻟﺬﺍﺭﻳﺎﺕ‪،[١٧ :‬‬
‫ﻼ ﻭﺃﻣﺎ ﺃﻛﺜﺮ‬
‫ﻗﺎﻝ ﺍﻟﺴﻌﺪﻱ‪»:‬ﺃﻱ‪ :‬ﻛﺎﻥ ﻫﺠﻮﻋﻬﻢ ﺃﻱ‪ :‬ﻧﻮﻣﻬﻢ ﺑﺎﻟﻠﻴﻞ‪ ،‬ﻗﻠﻴ ﹰ‬
‫ﺍﻟﻠﻴﻞ‪ ،‬ﻓﺈﳖﻢ ﻗﺎﻧﺘﻮﻥ ﻟﺮﲠﻢ‪ ،‬ﻣﺎ ﺑﲔ ﺻﻼﺓ‪ ،‬ﻭﻗﺮﺍﺀﺓ‪ ،‬ﻭﺫﻛﺮ‪ ،‬ﻭﺩﻋﺎﺀ‪ ،‬ﻭﺗﴬﻉ«‪.‬‬

‫‪٣‬ــ ﺃﻛﺜﺮ ﻣﻦ ﺍﻻﺳﺘﻐﻔﺎﺭ ﰲ ﺃﻭﻗﺎﺕ ﺍﻟﺴﺤﺮ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﱹ‪c‬‬

‫‪e d‬ﱸ ]ﺍﻟﺬﺍﺭﻳﺎﺕ‪ [١٨ :‬ﱹ‪c‬ﱸ ﺃﻱ‪ :‬ﺍﻟﺘﻲ ﻫﻲ ﻗﺒﻴﻞ ﺍﻟﻔﺠﺮ ﱹ‪d‬‬

‫‪٧٠‬‬
 ‫‪ S ‬‬

‫‪e‬ﱸ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﻘﺪ ﻣﺪﻭﺍ ﺻﻼﲥﻢ ﺇﱃ ﺍﻟﺴﺤﺮ‪ ،‬ﺛﻢ ﺟﻠﺴﻮﺍ ﰲ ﺧﺎﲤﺔ‬

‫ﻗﻴﺎﻣﻬﻢ ﺑﺎﻟﻠﻴﻞ‪ ،‬ﻳﺴﺘﻐﻔﺮﻭﻥ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺍﺳﺘﻐﻔﺎﺭ ﺍﳌﺬﻧﺐ ﻟﺬﻧﺒﻪ‪ ،‬ﻭﻟﻼﺳﺘﻐﻔﺎﺭ‬
‫ﺑﺎﻷﺳﺤﺎﺭ‪ ،‬ﻓﻀﻴﻠﺔ ﻭﺧﺼﻴﺼﺔ‪ ،‬ﻟﻴﺴﺖ ﻟﻐﲑﻩ‪ ،‬ﻛﲈ ﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﻭﺻﻒ ﺃﻫﻞ‬
‫ﺍﻹﻳﲈﻥ ﻭﺍﻟﻄﺎﻋﺔ‪ :‬ﱹ‪2 1‬ﱸ ]ﺁﻝ ﻋﻤﺮﺍﻥ‪.[١٧ :‬‬

‫‪٤‬ـ ﺍﻏﺘﻨﻢ ﺁﺧﺮ ﺍﻟﻠﻴﻞ )ﺍﻟﺜﻠﺚ ﺍﻷﺧﲑ ﻣﻦ ﺍﻟﻠﻴﻞ( ﰲ ﻛﻞ ﺍﻟﻌﺎﻡ‪ ،‬ﻭﰲ ﻟﻴﺎﱄ‬
‫ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ ﻻﺟﺘﲈﻉ ﻋﺪﺓ ﻓﻀﺎﺋﻞ ﻟﻠﺜﻠﺚ ﺍﻷﺧﲑ ﻣﻦ ﺍﻟﻠﻴﻞ‪،‬‬
‫ﻓﺈﺫﺍ ﻛﺎﻥ ﰲ ﺍﻟﻠﻴﺎﱄ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ‪ ،‬ﻓﺎﺳﺄﻝ ﺍﷲ ﻣﺎ ﺷﺌﺖ ﻣﻦ ﺧﲑﻱ ﺍﻟﺪﻧﻴﺎ‬
‫ﻮﻝ ﺍﷲﹺ‬ ‫ﻭﺍﻵﺧﺮﺓ‪ ،‬ﻭﺍﺩﻉ ﺍﷲ ﺗﻌﺎﱃ ﻭﺍﺳﺘﻐﻔﺮﻩ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬
‫ﺍﻟﺪﻧ ﹶﹾﻴﺎ‪،‬‬‫ﺍﻟﺴ ﹶﲈ ﹺﺀ ﱡ‬
‫☺‪» :‬ﺇﹺ ﹶﺫﺍ ﹶﻣﴣ ﹶﺷ ﹾﻄ ﹸﺮ ﺍﻟ ﱠﻠ ﹾﻴ ﹺﻞ ﹶﺃ ﹾﻭ ﹸﺛ ﹸﻠ ﹶﺜﺎ ﹸﻩ ﹶﻳ ﹾﻨ ﹺﺰ ﹸﻝ ﺍﷲﹸ ﹶﺗ ﹶﺒ ﹶﺎﺭ ﹶﻙ ﹶﻭ ﹶﺗ ﹶﻌ ﹶﺎﱃ ﺇﹺ ﹶﱃ ﱠ‬
‫ﺎﺏ ﹶﻟ ﹸﻪ؟! ﹶﻫ ﹾﻞ ﹺﻣ ﹾﻦ ﹸﻣ ﹾﺴ ﹶﺘﻐ ﹺﹾﻔ ﹴﺮ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﻮﻝ‪ :‬ﹶﻫ ﹾﻞ ﻣ ﹾﻦ ﹶﺳﺎﺋ ﹴﻞ ﹸﻳ ﹾﻌ ﹶﻄﻰ؟! ﹶﻫ ﹾﻞ ﻣ ﹾﻦ ﹶﺩﺍ ﹴﻉ ﹸﻳ ﹾﺴ ﹶﺘ ﹶﺠ ﹸ‬
‫ﹺ‬ ‫ﻓ ﹶﹶﻴ ﹸﻘ ﹸ‬
‫ﺍﻟﺼ ﹾﺒ ﹸﺢ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬ ‫ﹶﺠ ﹶﺮ ﱡ‬ ‫ﹸﻳ ﹾﻐﻔ ﹸﹶﺮ ﹶﻟ ﹸﻪ؟! ﹶﺣ ﱠﺘﻰ ﹶﻳ ﹾﻨﻔ ﹺ‬

‫‪ ٥‬ـ ﻗﻢ ﺑﺎﻟﺘﻨﻮﻳﻊ ﰲ ﺍﻟﻌﺒﺎﺩﺍﺕ ﰲ ﺍﻟﻠﻴﻞ‪ ،‬ﻓﺈﺫﺍ ﺃﺣﺴﺴﺖ ﺑﺒﻌﺾ ﺍﻟﺘﻌﺐ‬

‫ﰲ ﻋﺒﺎﺩﺓ ﻓﺎﻧﺘﻘﻞ ﺇﱃ ﺃﺧﺮ￯‪ ،‬ﻭﻣﻦ ﺫﻟﻚ ﺍﻟﻠﻴﺎﱄ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ‬
‫ﺻﻞ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ﺃﻗﺮﺃ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺳﺒﺢ ﻭﻛﱪ ﻭﻫﻠﻞ‪ ،‬ﻭﺻﻞ ﻋﲆ ﺍﻟﻨﺒﻲ ☺‪،‬‬
‫ﻭﺍﺳﺘﻐﻔﺮ ﺍﷲ ﻭﺍﺩﻉ ﺍﷲ ﻭﺗﺐ ﺇﻟﻴﻪ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹶﺳ ﹺﻌ ﹴﻴﺪ‪ ،‬ﹶﻭ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭭ ﹶﻗ ﹶﺎﻻ‪:‬‬
‫ﻮﻝ ﺍﷲﹺ ☺‪» :‬ﺇﹺ ﱠﻥ ﺍﷲﱠﹶ ﹸﻳ ﹾﻤ ﹺﻬ ﹸﻞ ﹶﺣ ﱠﺘﻰ ﺇﹺ ﹶﺫﺍ ﹶﺫ ﹶﻫ ﹶﺐ ﹸﺛ ﹸﻠ ﹸﺚ ﺍﻟ ﱠﻠ ﹾﻴ ﹺﻞ ﹾﺍﻷﹶ ﱠﻭ ﹸﻝ ﹶﻧ ﹶﺰ ﹶﻝ‬ ‫ﹶﻗ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬
‫ﺐ؟ ﹶﻫ ﹾﻞ ﹺﻣ ﹾﻦ ﹶﺳﺎﺋﹺ ﹴﻞ؟‬ ‫ﻮﻝ‪ :‬ﹶﻫ ﹾﻞ ﹺﻣ ﹾﻦ ﹸﻣ ﹾﺴ ﹶﺘﻐ ﹺﹾﻔ ﹴﺮ؟ ﹶﻫ ﹾﻞ ﹺﻣ ﹾﻦ ﹶﺗﺎﺋﹺ ﹴ‬ ‫ﺍﻟﺴ ﹶﲈ ﹺﺀ ﱡ‬
‫ﺍﻟﺪﻧ ﹶﹾﻴﺎ‪ ،‬ﻓ ﹶﹶﻴ ﹸﻘ ﹸ‬ ‫ﺇﹺ ﹶﱃ ﱠ‬
‫‪٧١‬‬
‫‪ S ‬‬

‫ﹶﻫ ﹾﻞ ﹺﻣ ﹾﻦ ﹶﺩﺍ ﹴﻉ؟ ﹶﺣ ﱠﺘﻰ ﹶﻳ ﹾﻨﻔ ﹺ‬

‫ﹶﺠ ﹶﺮ ﺍ ﹾﻟﻔ ﹾﹶﺠ ﹸﺮ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪ .‬ﻭﺍﺣﺮﺹ ﻋﲆ ﻫﺬﻩ ﺍﻷﻣﻮﺭ‬
‫ﺍﻷﺭﺑﻌﺔ ﻣﻊ ﺻﻼﺓ ﺍﻟﻠﻴﻞ‪ ،‬ﻭﻫﻲ ﺍﻻﺳﺘﻐﻔﺎﺭ ـ ﻭﺍﻟﺘﻮﺑﺔ ـ ﻭﺳﺆﺍﻝ ﺍﷲ ـ ﻭﺍﻟﺪﻋﺎﺀ‪.‬‬

‫‪٦‬ـ ﻭﺃﻫﻢ ﺇﺣﻴﺎﺀ ﻟﻠﻴﻞ ﻫﻮ )ﺻﻼﺓ ﺍﻟﻠﻴﻞ( )ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ( ﻓﺎﻫﺘﻢ ﺑﺼﻼﺓ‬
‫ﺍﻟﻠﻴﻞ ﰲ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ‪ ،‬ﻭﻟﻚ ﺃﻥ ﺗﺼﲇ ﺍﻟﻠﻴﻞ ﻛﻠﻪ ﺣﺘﻰ ﺍﻟﻔﺠﺮ‬
‫ﻮﻝ ﺍﷲﹺ ☺ ﺇﹺ ﹶﺫﺍ ﹶﻋ ﹺﻤ ﹶﻞ‬ ‫ﺎﻥ ﹶﺭ ﹸﺳ ﹸ‬‫ﺃﻭ ﺗﺼﲇ ﺃﻛﺜﺮ ﺍﻟﻠﻴﻞ؛ ﳊﺪﻳﺚ ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ » :‬ﹶﻛ ﹶ‬
‫ﹶﺎﻡ ﹺﻣ ﹾﻦ ﺍﻟ ﱠﻠ ﹾﻴ ﹺﻞ ﹶﺃ ﹾﻭ ﹶﻣ ﹺﺮ ﹶﺽ ﹶﺻ ﱠﲆ ﹺﻣ ﹾﻦ ﺍﻟﻨﱠ ﹶﻬ ﹺﺎﺭ ﺛﹺ ﹾﻨ ﹶﺘ ﹾﻲ ﹶﻋﴩ ﹶﺓ‬ ‫ﹶﻋ ﹶﻤ ﹰﻼ ﹶﺃ ﹾﺛ ﹶﺒ ﹶﺘ ﹸﻪ‪ ،‬ﹶﻭ ﹶﻛ ﹶ‬
‫ﺎﻥ ﺇﹺ ﹶﺫﺍ ﻧ ﹶ‬
‫ﺭ ﹾﻛﻌ ﹰﺔ ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ ،‬ﻭﻣﺎ ﺭ ﹶﺃﻳ ﹸﺖ ﺭﺳ ﹶ ﹺ‬
‫ﺎﺡ‪ ،‬ﹶﻭ ﹶﻣﺎ ﹶﺻ ﹶﺎﻡ‬ ‫ﺍﻟﺼ ﹶﺒ ﹺ‬‫ﻮﻝ ﺍﷲ ☺ ﹶﻗ ﹶﺎﻡ ﹶﻟ ﹾﻴ ﹶﻠ ﹰﺔ ﹶﺣ ﱠﺘﻰ ﱠ‬ ‫ﹶﹶ ﹶ ﹾ ﹶ ﹸ‬ ‫ﹶ ﹶ‬
‫ﹶﺷ ﹾﻬ ﹰﺮﺍ ﹸﻣ ﹶﺘ ﹶﺘﺎﺑﹺ ﹰﻌﺎ ﺇﹺ ﱠﻻ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﺎﻥ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬

‫<‬

‫‪٧٢‬‬
 ‫‪ S ‬‬

‫‪☺‬‬

‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﻳ ﹾﻌ ﹶﺘﻜﹺﻒﹸ ﺍ ﹾﻟ ﹶﻌﴩ‬ ‫ﻋﻦ ﹶﻋ ﹾﺒ ﹺﺪﺍﷲﹺ ﹾﺑ ﹺﻦ ﹸﻋ ﹶﻤ ﹶﺮ ﭭ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ » :‬ﹶﻛ ﹶ‬

‫ﺎﻥ ﹶﺭ ﹸﺳ ﹸ‬
‫ﺎﻥ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬ ‫ﺍﺧ ﹶﺮ ﹺﻣ ﹾﻦ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﺍﻷﹶﻭ ﹺ‬
‫ﹶ‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـ ﺇﺫﺍ ﺗﻴﴪ ﻟﻚ ﺃﻥ ﺗﻌﺘﻜﻒ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ ﺑﻤﻼﺯﻣﺔ‬
‫ﺍﳌﺴﺠﺪ ﺑﻄﺎﻋﺔ ﺍﷲ ﺗﻌﺎﱃ ﻓﺎﻓﻌﻞ ﻣﺘﺄﺳﻴ ﹰﺎ ﺑﺮﺳﻮﻝ ﺍﷲ ☺ ﰲ ﺫﻟﻚ ﻭﻃﺎﻋﺔ‬
‫ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﺘﻼﺯﻡ ﺍﳌﺴﺠﺪ ﻟﻠﺼﻼﺓ ﻭﺍﻟﺬﻛﺮ ﻭﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﻭﻏﲑﻫﺎ ﻣﻦ‬
‫ﺍﻟﻄﺎﻋﺎﺕ‪ ،‬ﻭﺗﻜﻮﻥ ﰲ ﺍﻋﺘﻜﺎﻓﻚ ﻣﻊ ﻓﻌﻞ ﺍﻟﻄﺎﻋﺎﺕ ﻣﻠﺘﻤﺴ ﹰﺎ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ‪،‬‬
‫ﹾﺖ ﺍ ﹾﻟ ﹶﻌﴩ ﹾﺍﻷﹶ ﱠﻭ ﹶﻝ ﹶﺃ ﹾﻟ ﹶﺘ ﹺﻤ ﹸﺲ ﹶﻫ ﹺﺬ ﹺﻩ ﺍﻟ ﱠﻠ ﹾﻴ ﹶﻠ ﹶﺔ‪ ،‬ﹸﺛ ﱠﻢ ﺍ ﹾﻋ ﹶﺘ ﹶﻜﻔ ﹸ‬
‫ﹾﺖ‬ ‫»ﺇﲏ ﺍ ﹾﻋ ﹶﺘ ﹶﻜﻔ ﹸ‬ ‫ﻭﻗﺪ ﻗﺎﻝ ☺‪ :‬ﱢ‬
‫ﺍﺧ ﹺﺮ ﻓ ﹶﹶﻤ ﹾﻦ ﹶﺃ ﹶﺣ ﱠﺐ ﹺﻣ ﹾﻨﻜ ﹾﹸﻢ‬ ‫ﻴﺖ ﻓ ﹺﹶﻘ ﹶﻴﻞ ﹺﱄ ﺇﹺﳖﺎ ﹺﰲ ﺍ ﹾﻟﻌﴩ ﹾﺍﻷﹶﻭ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﱠﹶ‬ ‫ﺍ ﹾﻟ ﹶﻌﴩ ﹾﺍﻷﹶ ﹾﻭ ﹶﺳ ﹶﻂ‪ ،‬ﹸﺛ ﱠﻢ ﹸﺃﺗﹺ ﹸ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺎﺱ ﹶﻣ ﹶﻌ ﹸﻪ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬ ‫ﹶﺃ ﹾﻥ ﹶﻳ ﹾﻌ ﹶﺘﻜﻒﹶ ﹶﻓ ﹾﻠ ﹶﻴ ﹾﻌ ﹶﺘﻜﻒﹾ ﻓﹶﺎ ﹾﻋ ﹶﺘﻜﹶﻒﹶ ﺍﻟﻨﱠ ﹸ‬
‫‪٢‬ـ ﺍﻋﺘﻜﻒ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ ﻛﻞ ﺳﻨﺔ ﺣﺘﻰ ﲤﻮﺕ‪ ،‬ﻭﺇﺫﺍ ﺃﺭﺍﺩ‬
‫ﺃﻫﻠﻚ ﻣﻦ ﺯﻭﺟﺎﺕ ﺃﻭ ﺑﻨﺎﺕ ﺃﻭ ﻏﲑﻫﻦ ﺍﻻﻋﺘﻜﺎﻑ ﻓﻼ ﺑﺄﺱ‪ ،‬ﻭﰲ ﺍﳊﺪﻳﺚ‬
‫ﺎﻥ ﻳﻌ ﹶﺘﻜﹺﻒﹸ ﺍ ﹾﻟﻌﴩ ﺍﻷﹶﻭ ﹺ‬ ‫ﹺ‬
‫ﺍﺧ ﹶﺮ‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﻋﻦ ﹶﻋﺎﺋ ﹶﺸ ﹶﺔ‪ ،‬ﹶﺯ ﹾﻭﺝﹺ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺‪ » :‬ﹶﺃ ﱠﻥ ﺍﻟ ﱠﻨﺒﹺ ﱠﻲ ☺ ﹶﻛ ﹶ ﹶ ﹾ‬
‫ﺍﺟ ﹸﻪ ﹺﻣ ﹾﻦ ﹶﺑ ﹾﻌ ﹺﺪ ﹺﻩ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬ ‫ﹺﻣ ﹾﻦ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﺎﻥ‪ ،‬ﹶﺣ ﱠﺘﻰ ﹶﺗ ﹶﻮﻓﱠﺎ ﹸﻩ ﺍﷲﹸ‪ ،‬ﹸﺛ ﱠﻢ ﺍ ﹾﻋ ﹶﺘﻜﹶﻒﹶ ﹶﺃ ﹾﺯ ﹶﻭ ﹸ‬

‫‪٧٣‬‬
‫‪ S ‬‬

‫‪٣‬ـ ﺇﺫﺍ ﺍﻋﺘﻜﻔﺖ ﰲ ﺍﳌﺴﺠﺪ ﻓﺎﻣﺘﺜﻞ ﺃﻣﺮ ﺍﷲ ﰲ ﺍﻻﻋﺘﻜﺎﻑ‪ ،‬ﻭﻣﻦ ﺫﻟﻚ‬

‫ـ‬
‫ﻋﺪﻡ ﺍﳌﺒﺎﴍﺓ ﻟﻠﺰﻭﺟﺔ ﺑﺸﻬﻮﺓ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﳌﻌﺘﻜﻔﺔ ﻻ ﺗﺒﺎﴍ ﺯﻭﺟﻬﺎ ﺑﺸﻬﻮﺓ‬
‫ﻭﻗﺪ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﱹ‪_ ^ ] \ [ Z Y X W V‬‬
‫` ‪a‬ﱸ ]ﺍﻟﺒﻘﺮﺓ‪.[١٨٧ :‬‬

‫‪٤‬ـ ﺇﺫﺍ ﻛﻨﺖ ﻣﻌﺘﻜﻒ ﰲ ﺍﳌﺴﺠﺪ ﻓﻼ ﲣﺮﺝ ﺇﻻ ﳊﺎﺟﺔ )ﻛﻘﻀﺎﺀ ﺍﳊﺎﺟﺔ‬

‫ﻭﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﴩﺍﺏ ﺇﺫﺍ ﻛﺎﻥ ﻳﻤﻨﻊ ﻣﻦ ﺍﳌﺴﺠﺪ( ﻭﻧﺤﻮ ﺫﻟﻚ؛ ﳊﺪﻳﺚ ﹸﻋ ﹾﺮ ﹶﻭ ﹶﺓ‪،‬‬
‫»ﻭﺇﹺ ﹾﻥ ﹶﻛ ﹶ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﺎﻥ‬ ‫ﲪ ﹺﻦ ﹶﺃ ﱠﻥ ﹶﻋﺎﺋ ﹶﺸ ﹶﺔ ڤ ﹶﺯ ﹾﻭ ﹶﺝ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺ ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ :‬ﹶ‬ ‫ﹶﻭ ﹶﻋ ﹾﻤ ﹶﺮ ﹶﺓ ﺑﹺﻨﹾﺖ ﹶﻋ ﹾﺒﺪ ﱠ‬
‫ﺍﻟﺮ ﹾ ﹶ‬
‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﻟ ﹸﻴ ﹾﺪ ﹺﺧ ﹸﻞ ﹶﻋ ﹶ ﱠﲇ ﹶﺭ ﹾﺃ ﹶﺳ ﹸﻪ ﹶﻭ ﹸﻫ ﹶﻮ ﹺﰲ ﺍ ﹾﻟ ﹶﻤ ﹾﺴ ﹺﺠ ﹺﺪ ﻓ ﹸﹶﺄ ﹶﺭ ﱢﺟ ﹸﻠ ﹸﻪ‪ ،‬ﹶﻭ ﹶﻛ ﹶ‬
‫ﺎﻥ ﹶﻻ ﹶﻳ ﹾﺪ ﹸﺧ ﹸﻞ‬ ‫ﹶﺭ ﹸﺳ ﹸ‬
‫ﺎﻥ ﹸﻣ ﹾﻌ ﹶﺘﻜﹺﻔﹰﺎ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬ ‫ﺎﺟ ﹴﺔ ﺇﹺ ﹶﺫﺍ ﹶﻛ ﹶ‬ ‫ﹺ‬
‫ﺍ ﹾﻟ ﹶﺒ ﹾﻴ ﹶﺖ ﺇﹺ ﱠﻻ ﹶﳊ ﹶ‬
‫‪٥‬ـ ﺇﺫﺍ ﺍﻋﺘﻜﻔﺖ ﰲ ﺍﳌﺴﺠﺪ ﻟﻄﺎﻋﺔ ﺍﷲ ﺗﻌﺎﱃ ﻓﻼ ﲣﺮﺝ ﻣﻦ ﺍﳌﺴﺠﺪ‪،‬‬
‫ﻭﻟﻜﻦ ﺍﻧﺸﻐﻞ ﰲ ﺍﳌﺴﺠﺪ ﺑﺎﻟﻄﺎﻋﺎﺕ ﻭﺍﻟ ﹸﻘ ﹶﺮﺏ ﺍﱃ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻻ ﺗﺸﻐﻞ ﻭﻗﺘﻚ‬
‫ﺑﺎﻟﻜﻼﻡ ﺍﻟﻔﺎﺭﻍ ﺃﻭ ﺍﳍﺎﺗﻒ ﰲ ﻏﲑ ﻃﺎﻋﺔ ﺍﷲ ﻭﻧﺤﻮ ﺫﻟﻚ‪ ،‬ﻭﻻ ﺗﻌﺪ ﻣﺮﻳﻀ ﹰﺎ‪.‬‬

‫ﻼ ﻭﻇﻨﻨﺖ ﺩﻧﻮ ﺃﺟﻠﻚ ﻓﺄﻛﺜﺮ ﻣﻦ ﺍﻟﻄﺎﻋﺎﺕ‬

‫‪٦‬ـ ﺇﺫﺍ ﻛﱪﺕ ﰲ ﺍﻟﺴﻦ ﻣﺜ ﹰ‬
‫ﻼ ﺑﻘﻴﺔ ﺍﻟﻌﻤﺮ‪ ،‬ﺑﻞ ﻟﻴﻜﻦ ﻫﺬﺍ ﻫﻮ ﺩﺃﺑﻚ ﺣﺘﻰ ﻟﻮ ﻛﻨﺖ ﺷﺎﺑ ﹰﺎ ﻭﻟﻜﻦ ﻛﻠﲈ‬
‫ﻣﺴﺘﻐ ﹰ‬
‫ﻛﱪﺕ ﻓﺈﻧﻚ ﺗﻘﺮﺏ ﻣﻦ ﺍﳌﻮﺕ‪ ،‬ﻓﺈﻥ ﺗﻴﴪ ﻟﻚ ﺃﻥ ﺗﻌﺘﻜﻒ ﺃﻛﺜﺮ ﻣﻦ ﻋﴩ ﰲ‬
‫ﺎﻥ ﺍﻟﻨﱠﺒﹺ ﱡﻲ‬
‫ﺁﺧﺮ ﺣﻴﺎﺗﻚ ﻓﺎﻓﻌﻞ ﻟﻠﺤﺪﻳﺚ ﺍﻟﺬﻱ ﺭﻭﺍﻩ ﹶﺃﺑﻮ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﭬ ﹶﻗ ﹶﺎﻝ‪ » :‬ﹶﻛ ﹶ‬

‫‪٧٤‬‬
 ‫‪ S ‬‬

‫ﺎﻥ ﺍ ﹾﻟ ﹶﻌ ﹸﺎﻡ ﺍ ﱠﻟ ﹺﺬﻱ ﹸﻗﺒﹺ ﹶﺾ ﻓﹺ ﹺﻴﻪ‬ ‫☺ ﹶﻳ ﹾﻌ ﹶﺘﻜﹺﻒﹸ ﹺﰲ ﹸﻛ ﱢﻞ ﹶﺭ ﹶﻣ ﹶﻀ ﹴ‬

‫ﺎﻥ ﹶﻋﴩ ﹶﺓ ﹶﺃ ﱠﻳﺎﻡﹴ‪ ،‬ﹶﻓ ﹶﻠ ﱠﻤﺎ ﹶﻛ ﹶ‬
‫ﴩﻳﻦ ﹶﻳ ﹾﻮ ﹰﻣﺎ« ]ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ[‪.‬‬ ‫ﹺ‬
‫ﺍ ﹾﻋ ﹶﺘﻜﹶﻒﹶ ﻋ ﹶ‬
‫‪٧‬ـ ﺇﺫﺍ ﱂ ﻳﺘﴪ ﻟﻚ ﺍﻋﺘﻜﺎﻑ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ ﻛﻠﻬﺎ ﻓﺎﻋﺘﻜﻒ‬
‫ﺑﻌﻀﻬﺎ )ﺍﻋﺘﻜﻒ ﺍﻟﻮﺗﺮ ﻣﻦ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻟﻴﺎﱄ‪،٢٧ ،٢٥ ،٢٣ ،٢١) :‬‬
‫‪ ،(٢٩‬ﻭﺇﻥ ﱂ ﺗﻌﺘﻜﻒ ﻫﺬﻩ ﺍﻟﻠﻴﺎﱄ ﻓﺎﻋﺘﻜﻒ ﻟﻴﻠﺔ )‪ ،(٢٧‬ﻓﺈﻥ ﱂ ﺗﻌﺘﻜﻒ‬
‫ﻟﻴﻠﺔ )‪ (٢٧‬ﻓﺎﻋﺘﻜﻒ‪ ،‬ﻭﻟﻮ ﺑﻌﺾ ﺍﻟﺴﺎﻋﺎﺕ ﰲ ﺍﳌﺴﺠﺪ؛ ﻷﻧﻪ ﻻ ﻳﺸﱰﻁ‬
‫ﻟﻼﻋﺘﻜﺎﻑ ﺯﻣﺎﻥ ﻣﻌﲔ‪ ،‬ﻓﺈﺫﺍ ﺩﺧﻠﺖ ﺍﳌﺴﺠﺪ ﹺ‬
‫ﻓﺎﻧﻮ ﺍﻻﻋﺘﻜﺎﻑ ﺳﺎﻋﺔ ﺃﻭ‬
‫ﺳﺎﻋﺘﲔ ﺃﻭ ﺃﻗﻞ ﺃﻭ ﺃﻛﺜﺮ‪.‬‬

‫‪٨‬ـ ﺃﻳﺘﻬﺎ ﺍﳌﺮﺃﺓ ﺇﺫﺍ ﺍﻋﺘﻜﻔﺖ ﰲ ﺍﳌﺴﺠﺪ ﻓﺎﺣﺬﺭﻱ ﺍﻟﻔﺘﻨﺔ ﺳﻮﺍﺀ ﺃﻥ ﺗﻔﺘﻨﻲ‬
‫ﺍﻟﻨﺎﺱ‪ ،‬ﺃﻭ ﺃﻥ ﻳﻔﺘﻨﻚ ﺍﻟﻨﺎﺱ ﻭﺍﺗﻘﻲ ﺍﷲ ﰲ ﺫﻟﻚ‪.‬‬

‫‪٩‬ـ ﺇﺫﺍ ﺍﻋﺘﻜﻔﺖ ﺃﳞﺎ ﺍﻟﺮﺟﻞ ﻓﻠﺰﻭﺟﺘﻚ ﻭﺃﻫﻠﻚ ﺃﻥ ﻳﺰﻭﺭﻭﻙ ﰲ ﺍﳌﺴﺠﺪ‬

‫ﻟﻠﺘﺤﺪﺙ ﻣﻌﻚ ﺑﻌﺾ ﺍﻟﻮﻗﺖ ﺍﻟﻴﺴﲑ ﳊﺪﻳﺚ ﹺ‬
‫ﺻﻔ ﱠﻴ ﹶﺔ‪ ،‬ﹶﺯ ﹾﻭﺝﹺ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺‪ » :‬ﹶﺃ ﱠﳖﹶﺎ‬
‫ﻮﻝ ﺍﷲﹺ ☺‪ ،‬ﹶﺗ ﹸﺰﻭﺭﻩ ﹺﰲ ﺍﻋﺘﹺﻜﹶﺎﻓﹺ ﹺﻪ‪ ،‬ﹺﰲ ﺍ ﹾﹶﳌﺴ ﹺﺠ ﹺﺪ‪ ،‬ﹺﰲ ﺍ ﹾﻟﻌﴩ ﺍﻷﹶﻭ ﹺ‬
‫ﺍﺧ ﹺﺮ‬ ‫ﺎﺀ ﹾﺕ ﹶﺭ ﹸﺳ ﹶ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹾ‬ ‫ﹾ‬ ‫ﹸﹸ‬ ‫ﹶﺟ ﹶ‬
‫ﺎﻥ ﹶﻓ ﹶﺘ ﹶﺤ ﱠﺪ ﹶﺛ ﹾﺖ ﹺﻋ ﹾﻨ ﹶﺪ ﹸﻩ ﹶﺳﺎ ﹶﻋ ﹰﺔ‪ ،‬ﹸﺛ ﱠﻢ ﹶﻗ ﹶﺎﻣ ﹾﺖ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪ .‬ﻭﻃﺒﻖ ﻣﻨﻬﺞ‬ ‫ﹺﻣ ﹾﻦ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﺍﻟﻨﺒﻲ ☺ ﻓﻌﲆ ﺍﳌﻌﺘﻜﻒ ﺃﻥ ﻻ ﻳﻌﻮﺩ ﻣﺮﻳﻀ ﹰﺎ ﻭﻻ ﻳﺸﻬﺪ ﺟﻨﺎﺯﺓ؛ ﳊﺪﻳﺚ‬
‫ﻳﻀﺎ ﹶﻭ ﹶﻻ‬ ‫ﻒ ﹶﺃ ﹾﻥ ﹶﻻ ﹶﻳ ﹸﻌﻮ ﹶﺩ ﹶﻣ ﹺﺮ ﹰ‬ ‫ﹶﺃﳖﺎ ﹶﻗﺎ ﹶﻟ ﹾﺖ‪» :‬ﺍﻟﺴﻨﱠ ﹸﺔ ﹶﻋ ﹶﲆ ﺍ ﹾﻟﻤﻌ ﹶﺘ ﹺﻜ ﹺ‬ ‫ﹺ‬
‫ﹸ ﹾ‬ ‫ﱡ‬ ‫ﹶﻋﺎﺋ ﹶﺸ ﹶﺔ ڤ ﱠ ﹶ‬

‫‪٧٥‬‬
‫‪ S ‬‬

‫ﺎﺟ ﹴﺔ ﺇﹺ ﱠﻻ ﻟﹺ ﹶﻤﺎ ﹶﻻ‬ ‫ﹺ‬

‫ﹶﻳ ﹾﺸ ﹶﻬ ﹶﺪ ﹶﺟﻨﹶ ﹶﺎﺯ ﹰﺓ‪ ،‬ﹶﻭ ﹶﻻ ﹶﻳ ﹶﻤ ﱠﺲ ﹾﺍﻣ ﹶﺮ ﹶﺃ ﹰﺓ ﹶﻭ ﹶﻻ ﹸﻳ ﹶﺒ ﹶ‬
‫ﺎﴍﻫﺎ‪ ،‬ﹶﻭ ﹶﻻ ﹶﻳﺨﹾ ﹸﺮ ﹶﺝ ﳊﹶ ﹶ‬
‫ﺎﻣﻊﹴ« )ﺭﻭﺍﻩ‬ ‫ﹶﺎﻑ ﺇﹺ ﱠﻻ ﹺﰲ ﻣﺴ ﹺﺠ ﹴﺪ ﺟ ﹺ‬ ‫ﹶﺎﻑ ﺇﹺ ﱠﻻ ﺑﹺ ﹶﺼ ﹾﻮﻡﹴ‪ ،‬ﹶﻭ ﹶﻻ ﺍ ﹾﻋﺘﹺﻜ ﹶ‬
‫ﹸﺑ ﱠﺪ ﹺﻣﻨﹾ ﹸﻪ‪ ،‬ﹶﻭ ﹶﻻ ﺍ ﹾﻋﺘﹺﻜ ﹶ‬
‫ﹶ‬ ‫ﹶﹾ‬
‫ﺃﺑﻮ ﺩﺍﻭﺩ(‪.‬‬

‫‪١٠‬ـ ﺇﺫﺍ ﱂ ﺗﻌﺘﻜﻒ ﰲ ﺭﻣﻀﺎﻥ ﻓﺎﻋﺘﻜﻒ ﺍﻟﻌﴩ ﺍﻷﻭﻝ ﻣﻦ ﺷﻮﺍﻝ ﳊﺪﻳﺚ‬

‫ﺎﻥ‬‫ﺍﺧ ﹺﺮ ﹺﻣ ﹾﻦ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬ ‫ﻒ ﹺﰲ ﺍ ﹾﻟﻌﴩ ﹾﺍﻷﹶﻭ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶﺎﻥ ﺍﻟﻨﱠﺒﹺ ﱡﻲ ☺ ﹶﻳ ﹾﻌ ﹶﺘ ﹺﻜ ﹸ‬ ‫ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ ڤ ﹶﻗﺎ ﹶﻟ ﹾﺖ‪» :‬ﻛ ﹶ‬
‫ﺎﺳ ﹶﺘ ﹾﺄ ﹶﺫ ﹶﻧ ﹾﺖ ﹶﺣ ﹾﻔ ﹶﺼ ﹸﺔ ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ‬ ‫ﺍﻟﺼ ﹾﺒ ﹶﺢ ﹸﺛ ﱠﻢ ﹶﻳ ﹾﺪ ﹸﺧ ﹸﻠ ﹸﻪ‪ ،‬ﹶﻓ ﹾ‬
‫ﹺ‬
‫ﴐﺏ ﹶﻟ ﹸﻪ ﺧ ﹶﺒ ﹰﺎﺀ ﹶﻓ ﹸﻴ ﹶﺼ ﱢﲇ ﱡ‬ ‫ﹸ‬ ‫ﹶﻓ ﹸﻜﻨﹾ ﹸﺖ ﹶﺃ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﺶ‬ ‫ﺐ ﺍ ﹾﺑﻨﹶ ﹸﺔ ﹶﺟ ﹾﺤ ﹴ‬ ‫ﴬﺏ ﺧ ﹶﺒ ﹰﺎﺀ ﹶﻓ ﹶﺄﺫ ﹶﻧ ﹾﺖ ﳍﹶ ﹶﺎ ﹶﻓﴬ ﹶﺑ ﹾﺖ ﺧ ﹶﺒ ﹰﺎﺀ‪ ،‬ﹶﻓ ﹶﻠ ﱠﲈ ﹶﺭ ﹶﺃ ﹾﺗ ﹸﻪ ﹶﺯ ﹾﻳﻨﹶ ﹸ‬ ‫ﹶﺃ ﹾﻥ ﹶﺗ ﹶ‬
‫ﱪ‪،‬‬ ‫ﺁﺧ ﹶﺮ ﹶﻓ ﹶﻠ ﱠﲈ ﹶﺃ ﹾﺻ ﹶﺒ ﹶﺢ ﺍﻟﻨﱠﺒﹺ ﱡﻲ ☺ ﹶﺭ ﹶﺃ￯ ﹾﺍﻷﹶ ﹾﺧﺒﹺ ﹶﻴ ﹶﺔ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﻣﺎ ﹶﻫ ﹶﺬﺍ ﹶﻓ ﹸﺄ ﹾﺧ ﹺ ﹶ‬ ‫ﴐ ﹶﺑ ﹾﺖ ﹺﺧ ﹶﺒ ﹰﺎﺀ ﹶ‬
‫ﹶﺎﻑ ﹶﺫﻟﹺ ﹶﻚ ﱠ‬
‫ﺍﻟﺸ ﹾﻬ ﹶﺮ‪ ،‬ﹸﺛ ﱠﻢ ﺍ ﹾﻋ ﹶﺘﻜﹶﻒﹶ‬ ‫ﹶﱰ ﹶﻙ ﹺﺍﻻ ﹾﻋﺘﹺﻜ ﹶ‬ ‫ﱪ ﹸﺗ ﹶﺮ ﹾﻭ ﹶﻥ ﹺﲠﹺ ﱠﻦ ﻓ ﹶ ﹶ‬
‫ﹶ‬ ‫ﹺ‬
‫ﹶﻓ ﹶﻘ ﹶﺎﻝ ﺍﻟﻨﱠﺒ ﱡﻲ ☺‪» :‬ﺃﺍ ﹾﻟ ﹺ ﱠ‬
‫ﺍﻝ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬ ‫ﹶﻋﴩﺍ ﹺﻣ ﹾﻦ ﹶﺷ ﱠﻮ ﹴ‬

‫<‬

‫‪٧٦‬‬
 ‫‪ S ‬‬

‫‪☺‬‬

‫ﻋﻦ ﹸﻣ ﹶﻌﺎ ﹶﺫ ﹸﺓ ﺍ ﹾﻟ ﹶﻌ ﹶﺪ ﹺﻭ ﱠﻳ ﹸﺔ‪ ،‬ﹶﺃ ﱠﳖﹶﺎ ﹶﺳ ﹶﺄ ﹶﻟ ﹾﺖ ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ ﹶﺯ ﹾﻭ ﹶﺝ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺‪ » :‬ﹶﺃ ﹶﻛ ﹶ‬

‫ﺎﻥ ﹶﺭ ﹸﺳ ﹸ‬
‫ﻮﻝ‬
‫ﹺ‬ ‫ﻮﻡ ﹺﻣ ﹾﻦ ﹸﻛ ﱢﻞ ﹶﺷ ﹾﻬ ﹴﺮ ﹶﺛ ﹶﻼ ﹶﺛ ﹶﺔ ﹶﺃ ﱠﻳﺎﻡﹴ‪ ،‬ﹶﻗﺎ ﹶﻟ ﹾ‬ ‫ﹺ‬
‫ﺖ ﹶﳍﺎ‪ :‬ﻣ ﹾﻦ ﹶﺃ ﱢ‬
‫ﻱ‬ ‫ﺖ‪ :‬ﹶﻧ ﹶﻌ ﹾﻢ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ﹸ‬ ‫ﺍﷲ ☺ ﹶﻳ ﹸﺼ ﹸ‬
‫ﻱ ﹶﺃ ﱠﻳﺎ ﹺﻡ ﱠ‬ ‫ﹺ‬
‫ﺍﻟﺸ ﹾﻬ ﹺﺮ ﹶﻳ ﹸﺼ ﹸ‬
‫ﻮﻡ«‬ ‫ﺖ‪ :‬ﹶﱂ ﹾ ﹶﻳﻜ ﹾﹸﻦ ﹸﻳ ﹶﺒ ﹺﺎﱄ ﻣ ﹾﻦ ﹶﺃ ﱢ‬ ‫ﻮﻡ‪ ،‬ﹶﻗﺎ ﹶﻟ ﹾ‬
‫ﺎﻥ ﹶﻳ ﹸﺼ ﹸ‬‫ﺍﻟﺸ ﹾﻬ ﹺﺮ ﹶﻛ ﹶ‬‫ﹶﺃ ﱠﻳﺎ ﹺﻡ ﱠ‬
‫)ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬

‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬

‫‪١‬ـ ﺍﺟﺘﻬﺪ ﰲ ﺻﻴﺎﻡ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻣﻦ ﻛﻞ ﺷﻬﺮ ﺗﺄﺳﻴ ﹰﺎ ﺑﺮﺳﻮﻝ ﺍﷲ ☺‪،‬‬

‫ﻭﻃﻠﺒ ﹰﺎ ﻟﻠﺜﻮﺍﺏ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﺳﻮﺍﺀ ﻛﺎﻧﺖ ﻣﻦ ﺃﻭﻝ ﺍﻟﺸﻬﺮ ﺃﻭ ﺧﻼﻟﻪ ﺃﻭ‬
‫ﻭﺳﻄﻪ ﺃﻭ ﺁﺧﺮﻩ؛ ﻷﻧﻪ ☺ ﱂ ﻳﻜﻦ ﻳﺒﺎﱄ ﻣﻦ ﺃﻱ ﺍﻟﺸﻬﺮ ﻳﺼﻮﻡ‪.‬‬

‫‪٢‬ـ ﺇﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﲡﻌﻞ ﻫﺬﻩ ﺍﻟﺜﻼﺛﺔ ﺃﻳﺎﻡ‪ ،‬ﺃﻳﺎﻡ ﺍﻟﺒﻴﺾ ﻓﻔﻲ ﺫﻟﻚ ﻓﻀﻞ‬
‫ﺎﻥ ﺍ ﹾﻟ ﹶﻘ ﹾﻴﴘ‪ ،‬ﹶﻋ ﹾﻦ ﹶﺃﺑﹺ ﹺﻴﻪ ﹶﻗ ﹶﺎﻝ‪:‬‬
‫ﺲ ﹶﺃ ﹺﺧﻲ ﹸﳏ ﹶ ﱠﻤ ﹴﺪ‪ ،‬ﹶﻋ ﹾﻦ ﺍ ﹾﺑ ﹺﻦ ﹺﻣ ﹾﻠ ﹶﺤ ﹶ‬ ‫ﻋﻈﻴﻢ‪ ،‬ﻭﰲ ﺣﺪﻳﺚ ﹶﺃ ﹶﻧ ﹴ‬
‫ﺎﻥ ﺭﺳ ﹸ ﹺ‬
‫ﻴﺾ ﹶﺛ ﹶﻼ ﹶﺙ ﹶﻋﴩ ﹶﺓ ﹶﻭ ﹶﺃ ﹾﺭ ﹶﺑ ﹶﻊ ﹶﻋﴩ ﹶﺓ‬ ‫ﻮﻡ ﺍ ﹾﻟﺒﹺ ﹶ‬‫ﻮﻝ ﺍﷲ ☺ ﹶﻳ ﹾﺄ ﹸﻣ ﹸﺮﻧﹶﺎ ﹶﺃ ﹾﻥ ﻧ ﹸﹶﺼ ﹶ‬ ‫» ﹶﻛ ﹶ ﹶ ﹸ‬
‫ﺍﻟﺪ ﹾﻫ ﹺﺮ« )ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ(‪.‬‬ ‫ﲬ ﹶﺲ ﹶﻋﴩ ﹶﺓ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻭ ﹶﻗ ﹶﺎﻝ ﹸﻫ ﱠﻦ ﹶﻛ ﹶﻬ ﹾﻴ ﹶﺌ ﹺﺔ ﱠ‬‫ﹶﻭ ﹶ ﹾ‬

‫‪٣‬ـ ﺍﻋﻠﻢ ﺃﻥ ﻓﻀﻞ ﺻﻴﺎﻡ ﺍﻟﺜﻼﺛﺔ ﺍﻷﻳﺎﻡ ﺍﻟﺒﻴﺾ ﺃﳖﺎ ﻛﺼﻮﻡ ﺍﻟﺪﻫﺮ ﳊﺪﻳﺚ‬
‫ـ‬

‫‪٧٧‬‬
‫‪ S ‬‬

‫ﺎﻥ ﹺﻣ ﹾﻨﻜ ﹾﹸﻢ ﹶﺻﺎﺋﹺ ﹰﲈ ﹺﻣ ﹶﻦ ﱠ‬

‫ﺍﻟﺸ ﹾﻬ ﹺﺮ ﹶﺛ ﹶﻼ ﹶﺛ ﹶﺔ‬ ‫»ﻣ ﹾﻦ ﹶﻛ ﹶ‬ ‫ﹶﺃ ﹺﰊ ﹶﺫﺭ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﺭﺳ ﹸ ﹺ‬
‫ﻮﻝ ﺍﷲ ☺‪ :‬ﹶ‬ ‫ﹶ ﹸ‬ ‫ﱟ‬
‫ﻴﺾ« )ﺭﻭﺍﻩ ﺃﲪﺪ(‪ .‬ﻭﻗﺎﻝ ☺‪» :‬ﺻﻴﺎﻡ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻣﻦ‬ ‫ﹶﺃ ﱠﻳﺎﻡﹴ‪ ،‬ﹶﻓ ﹾﻠ ﹶﻴ ﹸﺼ ﹺﻢ ﺍﻟ ﱠﺜ ﹶﻼ ﹶﺙ ﺍ ﹾﻟﺒﹺ ﹶ‬
‫ﻛﻞ ﺷﻬﺮ ﺻﻴﺎﻡ ﺍﻟﺪﻫﺮ ﺃﻳﺎﻡ ﺍﻟﺒﻴﺾ ﺻﺒﻴﺤﺔ ﺛﻼﺛﺔ ﻋﴩﺓ ﻭﺃﺭﺑﻊ ﻋﴩﺓ ﻭﲬﺲ‬
‫ﺍﻟﺪ ﹾﻫ ﹺﺮ«‪.‬‬ ‫ﻋﴩﺓ« )ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ(‪ .‬ﻭﻋﻨﺪ ﺃﲪﺪ‪ :‬ﹺ‬
‫»ﻫ ﹶﻲ ﹶﻛ ﹶﺼ ﹾﻮ ﹺﻡ ﱠ‬

‫‪٤‬ـ ﺍﺣﺮﺹ ﻋﲆ ﺻﻴﺎﻡ ﺍﻷﻳﺎﻡ ﺍﻟﺒﻴﺾ )‪ (١٥ ،١٤ ،١٣‬ﻓﻘﺪ ﺳﲈﻫﺎ ﺍﻟﻨﺒﻲ‬
‫☺ ﺍﻟﺒﻴﺾ ﺍﻟﻐﺮ‪ ،‬ﻭﰲ ﺣﺪﻳﺚ ﹶﻋ ﹾﻦ ﺍ ﹾﺑ ﹺﻦ ﺍ ﹾﻟ ﹶﺤ ﹾﻮ ﹶﺗ ﹺﻜ ﱠﻴ ﹺﺔ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﹸﻋ ﹶﻤ ﹸﺮ ﭬ‪:‬‬
‫ﹶﺐ‪،‬‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﺑﹺ ﹶﺄ ﹾﺭﻧ ﹴ‬ ‫ﺎﺣ ﹺﺔ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﹶﺃ ﹸﺑﻮ ﹶﺫ ﱟﺭ ﹶﺃﻧﹶﺎ ﹸﺃ ﹺ ﹶﰐ ﹶﺭ ﹸﺳ ﹸ‬‫»ﻣ ﹾﻦ ﹶﺣﺎﴐﻧﹶﺎ ﹶﻳ ﹾﻮ ﹶﻡ ﺍ ﹾﻟ ﹶﻘ ﹶ‬ ‫ﹶ‬
‫ﹶﺎﻥ ﺍﻟ ﱠﻨﺒﹺ ﱡﻲ ☺ ﹶﱂ ﹾ ﹶﻳ ﹾﺄ ﹸﻛ ﹾﻞ‪ ،‬ﹸﺛ ﱠﻢ ﺇﹺ ﱠﻧ ﹸﻪ‬
‫ﺎﺀ ﹺ ﹶﲠﺎ‪ :‬ﺇﹺ ﱢﲏ ﹶﺭ ﹶﺃ ﹾﻳ ﹸﺘ ﹶﻬﺎ ﹶﺗ ﹾﺪ ﹶﻣﻰ ﹶﻓﻜ ﹶ‬ ‫ﹺ‬
‫ﺍﻟﺮ ﹸﺟ ﹸﻞ ﺍ ﱠﻟﺬﻱ ﹶﺟ ﹶ‬ ‫ﹶﻓ ﹶﻘ ﹶﺎﻝ ﱠ‬
‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹸﻛ ﹸﻠﻮﺍ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﹶﺭ ﹸﺟ ﹲﻞ ﺇﹺ ﱢﲏ ﹶﺻﺎﺋﹺ ﹲﻢ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻭ ﹶﻣﺎ ﹶﺻ ﹾﻮ ﹸﻣ ﹶﻚ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹺﻣ ﹾﻦ ﹸﻛ ﱢﻞ ﹶﺷ ﹾﻬ ﹴﺮ‬
‫ﲬ ﹶﺲ‬ ‫ﻴﺾ ﺍ ﹾﻟﻐ ﱢﹸﺮ ﹶﺛ ﹶﻼ ﹶﺙ ﹶﻋﴩ ﹶﺓ ﹶﻭ ﹶﺃ ﹾﺭ ﹶﺑ ﹶﻊ ﹶﻋﴩ ﹶﺓ ﹶﻭ ﹶ ﹾ‬ ‫ﹾﺖ ﹶﻋ ﹾﻦ ﺍ ﹾﻟﺒﹺ ﹺ‬ ‫ﹶﺛ ﹶﻼ ﹶﺛ ﹸﺔ ﹶﺃ ﱠﻳﺎﻡﹴ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﻓ ﹶﹶﺄ ﹾﻳ ﹶﻦ ﹶﺃﻧ ﹶ‬
‫ﹶﻋﴩ ﹶﺓ؟!« )ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ(‪.‬‬

‫‪٥‬ـ ﺻﻢ ﻛﻞ ﺻﻮﻡ ﻣﺴﻨﻮﻥ‪ ،‬ﻭﻣﻦ ﺫﻟﻚ‪:‬‬

‫ﺃ ـ ﺻﻢ ﺣﺘﻰ ﻳﻘﺎﻝ ﻻ ﺗﻔﻄﺮ‪ ،‬ﻭﺍﻓﻄﺮ ﺣﺘﻰ ﻳﻘﺎﻝ ﻻ ﺗﺼﻮﻡ؛ ﳊﺪﻳﺚ ﹶﺃ ﹶﻧ ﹶﺲ‬
‫ﻮﻝ ﺍﷲﹺ ☺ ﹸﻳﻔﹾﻄﹺ ﹸﺮ ﹺﻣ ﹾﻦ ﱠ‬
‫ﺍﻟﺸ ﹾﻬ ﹺﺮ ﹶﺣ ﱠﺘﻰ ﹶﻧ ﹸﻈ ﱠﻦ ﹶﺃ ﹾﻥ‬ ‫ﺎﻥ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﻮﻝ‪ » :‬ﹶﻛ ﹶ‬ ‫ﺍ ﹾﺑ ﹶﻦ ﹶﻣﺎﻟﹺ ﹴﻚ ﭬ ﹶﻳ ﹸﻘ ﹸ‬
‫ﺎﺀ ﹶﺃ ﹾﻥ ﹶﺗ ﹶﺮﺍ ﹸﻩ‬ ‫ﻮﻡ ﹶﺣ ﱠﺘﻰ ﹶﻧ ﹸﻈ ﱠﻦ ﹶﺃ ﹾﻥ ﹶﻻ ﹸﻳﻔﹾﻄﹺ ﹶﺮ ﹺﻣ ﹾﻨ ﹸﻪ ﺷﻴ ﹰﺌﺎ‪ ،‬ﹶﻭ ﹶﻛ ﹶ‬
‫ﺎﻥ ﹶﻻ ﹶﺗ ﹶﺸ ﹸ‬
‫ﹶﻻ ﻳﺼ ﹺ‬
‫ﻮﻡ ﻣ ﹾﻨ ﹸﻪ‪ ،‬ﹶﻭ ﹶﻳ ﹸﺼ ﹸ‬ ‫ﹶ ﹸ ﹶ‬
‫ﹺﻣ ﹾﻦ ﺍﻟ ﱠﻠ ﹾﻴ ﹺﻞ ﹸﻣ ﹶﺼ ﱢﻠ ﹰﻴﺎ ﺇﹺ ﱠﻻ ﹶﺭ ﹶﺃ ﹾﻳ ﹶﺘ ﹸﻪ ﹶﻭ ﹶﻻ ﻧﹶﺎﺋﹺ ﹰﲈ ﺇﹺ ﱠﻻ ﹶﺭ ﹶﺃ ﹾﻳ ﹶﺘ ﹸﻪ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬

‫‪٧٨‬‬
 ‫‪ S ‬‬

‫ﲔڤ‬ ‫ﺏ ـ ﺇﺫﺍ ﱂ ﲡﺪ ﻃﻌﺎﻣ ﹰﺎ ﰲ ﺍﻟﺒﻴﺖ ﻓﺼﻢ؛ ﳊﺪﻳﺚ ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ ﹸﺃ ﱢﻡ ﺍ ﹾﹸﳌ ﹾﺆ ﹺﻣﻨﹺ ﹶ‬

‫ﹺ‬ ‫ﹺ‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﺫ ﹶ‬
‫ﺍﺕ ﹶﻳ ﹾﻮﻡﹴ‪ :‬ﹶﻳﺎ ﹶﻋﺎﺋ ﹶﺸ ﹸﺔ ﹶﻫ ﹾﻞ ﻋ ﹾﻨ ﹶﺪ ﹸﻛ ﹾﻢ ﹲ‬
‫ﳾﺀ؟‬ ‫ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ » :‬ﹶﻗ ﹶﺎﻝ ﹺﱄ ﹶﺭ ﹸﺳ ﹸ‬
‫ﳾﺀ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻓﺈﹺ ﱢﲏ ﹶﺻﺎﺋﹺ ﹲﻢ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬ ‫ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ :‬ﹶﻓ ﹸﻘ ﹾﻠ ﹸﺖ ﻳﺎ ﺭﺳ ﹶ ﹺ ﹺ‬
‫ﻮﻝ ﺍﷲ ﹶﻣﺎ ﻋ ﹾﻨ ﹶﺪﻧﹶﺎ ﹲ‬ ‫ﹶ ﹶ ﹸ‬
‫ﺎﻥ‪ ،‬ﹸﺛ ﱠﻢ ﹶﺃ ﹾﺗ ﹶﺒ ﹶﻌ ﹸﻪ ﹺﺳ ‪³‬ﺘﺎ‬ ‫ﺝ ـ ﺻﻢ ﺳﺘ ﹰﺎ ﻣﻦ ﺷﻮﺍﻝ‪ ،‬ﻓﻘﺪ ﻗﺎﻝ ☺‪ :‬ﹶ‬
‫»ﻣ ﹾﻦ ﹶﺻ ﹶﺎﻡ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﺍﻟﺪ ﹾﻫ ﹺﺮ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬
‫ﺎﻥ ﹶﻛﺼﻴﺎ ﹺﻡ ﱠ‬ ‫ﹺﻣ ﹾﻦ ﹶﺷ ﱠﻮ ﹴ‬
‫ﺍﻝ ﹶﻛ ﹶ‬

‫ﺩ ـ ﹸﺻ ﹾﻢ ﻳﻮﻡ ﻋﺮﻓﺔ ﺇﻥ ﱂ ﺗﻜﻦ ﺣﺎﺟ ﹰﺎ‪ ،‬ﻓﺈﻥ ﺍﻟﻨﺒﻲ ☺ ﻗﺪ ﹸﺳﺌﻞ ﻋﻦ ﺻﻮﻡ‬

‫ﺎﺿ ﹶﻴﺔ ﻭﺍﻟ ﹶﺒ ﹺﺎﻗ ﹶﻴ ﹶﺔ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬
‫ﻳﻮﻡ ﻋﺮﻓﺔ ﻓﻘﺎﻝ‪» :‬ﻳ ﹶﻜ ﹼﻔﺮ ﺍﻟﺴﻨﹶ ﹶﺔ ﺍﻟﻤ ﹺ‬
‫ﹶ‬ ‫ﹸ ﹸ ﹶ‬

‫<‬

‫‪٧٩‬‬
‫‪ S ‬‬

‫‪☺‬‬

‫ﹶﻋ ﹾﻦ ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ ڤ‪ ،‬ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ :‬ﹸﻗ ﹾﻠ ﹸﺖ‪ :‬ﹶﻳﺎ ﹶﺭ ﹸﺳ ﹶ‬

‫ﻮﻝ ﺍﷲﹺ ﹶﺃ ﹶﺭ ﹶﺃ ﹾﻳ ﹶﺖ ﺇﹺ ﹾﻥ ﹶﻭﺍ ﹶﻓ ﹾﻘ ﹸﺖ ﹶﻟ ﹾﻴ ﹶﻠ ﹶﺔ ﺍ ﹾﻟ ﹶﻘ ﹾﺪ ﹺﺭ‪،‬‬
‫ﺍﻟﻠﻬ ﱠﻢ ﺇﹺﻧ ﹶﱠﻚ ﹶﻋﻔ ﱞﹸﻮ ﹸ ﹺﲢ ﱡﺐ ﺍ ﹾﻟ ﹶﻌﻔ ﹶﹾﻮﻓﹶﺎ ﹾﻋﻒﹸ ﹶﻋﻨﱢﻲ« ))ﺭﻭﺍﻩ ﺃﲪﺪ(‪.‬‬ ‫ﻮﱄ‪ :‬ﹸ‬ ‫ﻮﻝ ﻓﹺﻴ ﹶﻬﺎ؟ ﹶﻗ ﹶﺎﻝ‪ » :‬ﹸﻗ ﹺ‬
‫ﹶﻣﺎ ﹶﺃ ﹸﻗ ﹸ‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـﺎﻫﺘﻢ ﺑﺎﻟﺪﻋﺎﺀ ﰲ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ‪ ،‬ﻭﰲ ﺍﻟﻮﺗﺮ ﻣﻨﻬﺎ ﻋﺴﻰ ﺃﻥ ﺗﻮﺍﻓﻖ‬
‫ﱠﻚ ﻋﻔﹸﻮ ﹸ ﹺ‬
‫ﲢ ﱡﺐ ﺍ ﹾﻟ ﹶﻌﻔ ﹶﹾﻮ ﻓﹶﺎ ﹾﻋﻒﹸ‬ ‫)ﺍﻟﻠﻬ ﱠﻢ ﺇﹺﻧ ﹶ ﹶ ﱞ‬
‫ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ‪ ،‬ﻭﺃﻛﺜﺮ ﻣﻦ ﺍﻟﺪﻋﺎﺀ ﺑﻘﻮﻟﻚ‪ :‬ﹸ‬
‫ﹶﻋﻨﱢﻲ(؛ ﻷﻥ ﺍﻟﻨﺒﻲ ☺ ﺍﺭﺷﺪ ﻋﺎﺋﺸﺔ ﺇﱃ ﺫﻟﻚ‪ ،‬ﻭﻗﺪ ﺭﻭ￯ ﺍﻟﱰﻣﺬﻱ ﻋﻦ‬
‫ﻮﻝ ﺍﷲﹺ ﹶﺃ ﹶﺭ ﹶﺃ ﹾﻳ ﹶﺖ ﺇﹺ ﹾﻥ ﹶﻋ ﹺﻠ ﹾﻤ ﹸﺖ ﹶﺃ ﱡﻱ ﹶﻟ ﹾﻴ ﹶﻠ ﹴﺔ ﹶﻟ ﹾﻴ ﹶﻠ ﹸﺔ ﺍ ﹾﻟ ﹶﻘ ﹾﺪ ﹺﺭ ﹶﻣﺎ‬
‫ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ :‬ﹸﻗ ﹾﻠ ﹸﺖ ﹶﻳﺎ ﹶﺭ ﹸﺳ ﹶ‬
‫ﱠﻚ ﻋﻔﹸﻮ ﹶﻛ ﹺﺮﻳﻢ ﹸ ﹺ‬ ‫ﻮﻝ ﻓﹺ ﹶﻴﻬﺎ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ » :‬ﹸﻗ ﹺ‬
‫ﲢ ﱡﺐ ﺍ ﹾﻟ ﹶﻌﻔ ﹶﹾﻮ ﻓﹶﺎ ﹾﻋﻒﹸ ﹶﻋﻨﱢﻲ«‪.‬‬ ‫ﹲ‬ ‫ﻮﱄ‪ :‬ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﺇﹺﻧ ﹶ ﹸ ﱞ‬ ‫ﹶﺃ ﹸﻗ ﹸ‬

‫‪٢‬ـ ﺃﺩﻉ ﺍﷲ ﺑﻜﻞ ﻣﺎ ﺗﺮﻳﺪ ﻣﻦ ﺧﲑﻱ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫ﱹ‪1 0 / . -‬ﱸ ]ﻏﺎﻓﺮ‪ ،[٦٠ :‬ﻭﳊﺪﻳﺚ ﺍﻟﻨﱡ ﹾﻌ ﹶﲈ ﹺﻥ ﹾﺑ ﹺﻦ‬
‫ﺎﺀ ﹸﻫ ﹶﻮ ﺍ ﹾﻟ ﹺﻌ ﹶﺒﺎ ﹶﺩ ﹸﺓ ﱹ‪/ . -‬‬ ‫ﹶﺑ ﹴ‬
‫ﺸﲑ ﹶﻋ ﹾﻦ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺ ﹶﻗ ﹶﺎﻝ ﱡ‬
‫‪»:‬ﺍﻟﺪ ﹶﻋ ﹸ‬
‫‪1 0‬ﱸ« )ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ(‪.‬‬

‫‪٣‬ـ ﺍﺳﺄﻝ ﺍﷲ ﺍﳉﻨﺔ ﻭﺗﻌﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﻨﺎﺭ؛ ﻷﻧﻚ ﺇﻥ ﻓﺰﺕ ﲠﺬﺍ ﻓﻘﺪ ﺣﺼﻠﺖ‬
‫ـ‬
‫ﻋﲆ ﺍﻟﻔﻮﺯ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻛﲈ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﱹ‪~ } | { z y‬‬

‫‪٨٠‬‬
 ‫‪ S ‬‬

‫ﮯ ¡ﱸ ]ﺁﻝ ﻋﻤﺮﺍﻥ‪ ،[١٨٥ :‬ﻭﻷﻥ ﺍﻟﺒﺤﺚ ﻭﺍﻟﺴﻌﻲ ﻛﻠﻪ ﻭﺃﻏﻠﺒﻪ ﻟﻠﺤﺼﻮﻝ‬

‫ﻋﲆ ﺍﳉﻨﺔ ﻭﺍﻟﻨﺠﺎﺓ ﻣﻦ ﺍﻟﻨﺎﺭ‪ ،‬ﻓﺤﻮﻝ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻜﻮﻥ ﹶﺗ ﹶﻄ ﹸﻠﺐ‬
‫ﺍﻟﻌﺎﻗﻞ ﺍﻟﻠﺒﻴﺐ ﻓﻴﻔﻜﺮ ﰲ ﺫﻟﻚ‪ ،‬ﻭﻳﺴﺄﻝ ﺍﷲ ﻭﻳﺘﻌﻮﺫ ﺑﻪ ﺳﺒﺤﺎﻧﻪ ﻣﻦ ﺍﻟﻨﺎﺭ‪ ،‬ﻭﰲ‬
‫ﺍﻟﺼ ﹶﻼ ﹺﺓ؟‬ ‫ﹺ‬ ‫ﺣﺪﻳﺚ ﹶﺃ ﹺﰊ ﻫﺮﻳﺮ ﹶﺓ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﺭﺳ ﹸ ﹺ‬
‫ﻮﻝ ﹺﰲ ﱠ‬ ‫»ﻣﺎ ﹶﺗ ﹸﻘ ﹸ‬
‫ﻮﻝ ﺍﷲ ☺ ﻟ ﹶﺮ ﹸﺟ ﹴﻞ‪ :‬ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹸ ﹶﹾﹶ‬
‫ﺍﳉ ﱠﻨ ﹶﺔ ﹶﻭ ﹶﺃ ﹸﻋﻮ ﹸﺫ ﺑﹺ ﹺﻪ ﹺﻣ ﹾﻦ ﺍﻟ ﱠﻨ ﹺﺎﺭ‪ ،‬ﹶﺃ ﹶﻣﺎ ﹶﻭﺍﷲﹺ ﹶﻣﺎ ﹸﺃ ﹾﺣ ﹺﺴ ﹸﻦ‬
‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﺃ ﹶﺗ ﹶﺸ ﱠﻬ ﹸﺪ‪ ،‬ﹸﺛ ﱠﻢ ﹶﺃ ﹾﺳ ﹶﺄ ﹸﻝ ﺍﷲﱠﹶ ﹾﹶ‬
‫ﺎﺫ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﹶﺣ ﹾﻮ ﹶﳍﺎ ﻧ ﹶﹸﺪﻧ ﹺﹾﺪ ﹸﻥ« )ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﻪ(‪.‬‬ ‫ﺩﻧ ﹶﹾﺪ ﹶﻧ ﹶﺘ ﹶﻚ‪ ،‬ﻭ ﹶﻻ ﺩﻧ ﹶﹾﺪ ﹶﻧ ﹶﺔ ﻣﻌ ﹴ‬
‫ﹸ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬
‫‪٤‬ـ ﺍﺩﻉ ﺍﷲ ﺇﻥ ﻭﺍﻓﻘﺖ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻟﻨﻔﺴﻚ ﻓﺎﺑﺪﺃ ﲠﺎ‪ ،‬ﺛﻢ ﻟﻮﻟﺪﻙ ﻭﺃﻫﻠﻚ‬
‫ﻮﻝ ﺍﷲﹺ ☺ ﺇﹺ ﹶﺫﺍ ﹶﺩ ﹶﻋﺎ‬
‫ﹶﺎﻥ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﰊ ﹾﺑ ﹺﻦ ﹶﻛ ﹾﻌ ﹴ‬
‫ﺐ ﹶﻗ ﹶﺎﻝ‪» :‬ﻛ ﹶ‬ ‫ﻭﻟﻠﻤﺴﻠﻤﲔ؛ ﳊﺪﻳﺚ ﹸﺃ ﹶ ﱢ‬
‫ﲪ ﹸﺔ ﺍﷲﹺ ﹶﻋ ﹶﻠﻴﻨﹶﺎ ﻭ ﹶﻋ ﹶﲆ ﻣﻮﺳﻰ ﹶﻟﻮ ﺻﱪ ﹶﻟﺮ ﹶﺃ￯ ﹺﻣﻦ ﺻ ﹺ‬
‫ﺎﺣﺒﹺ ﹺﻪ‬ ‫ﹶﺑ ﹶﺪ ﹶﺃ ﺑﹺﻨﹶ ﹾﻔ ﹺﺴ ﹺﻪ‪ ،‬ﹶﻭ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﺭ ﹾ ﹶ‬
‫ﹾ ﹶ‬ ‫ﹾ ﹶ ﹶﹶ ﹶ‬ ‫ﹸ‬ ‫ﹾ ﹶ‬
‫ﺍ ﹾﻟ ﹶﻌ ﹶﺠ ﹶﺐ‪ ،‬ﹶﻭ ﹶﻟ ﹺﻜﻨﱠ ﹸﻪ ﹶﻗ ﹶﺎﻝ‪ :‬ﱹ‪7 6 5 4 3 2 1 0 / . -‬‬
‫‪9 8‬ﱸ« )ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ(‪.‬‬
‫‪٥‬ـ ﺍﺳﺘﻐﻞ ﺛﻠﺚ ﺍﻟﻠﻴﻞ ﺍﻵﺧﺮ ﰲ ﻭﺗﺮ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﺑﺎﻟﺪﻋﺎﺀ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ‪،‬‬
‫ﻭﺳﺆﺍﻝ ﺍﷲ ﺣﺎﺟﺘﻚ ﻣﻦ ﺧﲑﻱ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ؛ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹸﻫ ﹶﺮ ﹾﻳ ﹶﺮ ﹶﺓ ﹶﻗ ﹶﺎﻝ‪:‬‬
‫ﻮﻝ ﺍﷲﹺ ☺‪» :‬ﺇﹺ ﹶﺫﺍ ﹶﻣﴣ ﹶﺷ ﹾﻄ ﹸﺮ ﺍﻟ ﱠﻠ ﹾﻴ ﹺﻞ ﹶﺃ ﹾﻭ ﹸﺛ ﹸﻠ ﹶﺜﺎ ﹸﻩ ﹶﻳ ﹾﻨ ﹺﺰ ﹸﻝ ﺍﷲﹸ ﹶﺗ ﹶﺒ ﹶﺎﺭ ﹶﻙ ﹶﻭ ﹶﺗ ﹶﻌ ﹶﺎﱃ‬ ‫ﹶﻗ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﺍﻟﺴ ﹶﲈ ﹺﺀ ﱡ‬
‫ﺎﺏ ﹶﻟ ﹸﻪ؟‬ ‫ﻮﻝ‪ :‬ﹶﻫ ﹾﻞ ﻣ ﹾﻦ ﹶﺳﺎﺋ ﹴﻞ ﹸﻳ ﹾﻌ ﹶﻄﻰ؟ ﹶﻫ ﹾﻞ ﻣ ﹾﻦ ﹶﺩﺍ ﹴﻉ ﹸﻳ ﹾﺴ ﹶﺘ ﹶﺠ ﹸ‬ ‫ﺍﻟﺪﻧ ﹶﹾﻴﺎ‪ ،‬ﻓ ﹶﹶﻴ ﹸﻘ ﹸ‬ ‫ﺇﹺ ﹶﱃ ﱠ‬
‫ﺍﻟﺼ ﹾﺒ ﹸﺢ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬ ‫ﹶﺠ ﹶﺮ ﱡ‬ ‫ﹶﻫ ﹾﻞ ﹺﻣ ﹾﻦ ﹸﻣ ﹾﺴ ﹶﺘﻐ ﹺﹾﻔ ﹴﺮ ﹸﻳ ﹾﻐﻔ ﹸﹶﺮ ﹶﻟ ﹸﻪ؟ ﹶﺣ ﱠﺘﻰ ﹶﻳ ﹾﻨﻔ ﹺ‬

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‫‪ S ‬‬

‫‪☺‬‬

‫ﹶﻋ ﹾﻦ ﹶﺃ ﹺﰊ ﹶﺳ ﹶﻠ ﹶﻤ ﹶﺔ ﹶﻗ ﹶﺎﻝ‪» :‬ﺍ ﹾﻧ ﹶﻄ ﹶﻠ ﹾﻘ ﹸﺖ ﺇﹺ ﹶﱃ ﹶﺃ ﹺﰊ ﹶﺳ ﹺﻌ ﹴﻴﺪ ﹾﹸ‬

‫ﺍﳋ ﹾﺪ ﹺﺭ ﱢﻱ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ﹸﺖ‪ :‬ﹶﺃ ﹶﻻ ﹶﲣ ﹸﹾﺮ ﹸﺝ ﺑﹺ ﹶﻨﺎ ﺇﹺ ﹶﱃ‬
‫ﺍﻟﻨﱠ ﹾﺨ ﹺﻞ ﹶﻧ ﹶﺘ ﹶﺤ ﱠﺪ ﹸﺙ‪ ،‬ﻓ ﹶﹶﺨ ﹶﺮ ﹶﺝ ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﹸﻗ ﹾﻠ ﹸﺖ ﹶﺣ ﱢﺪ ﹾﺛﻨﹺﻲ ﹶﻣﺎ ﹶﺳ ﹺﻤ ﹾﻌ ﹶﺖ ﹺﻣ ﹾﻦ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺ ﹺﰲ ﹶﻟ ﹾﻴ ﹶﻠ ﹺﺔ‬
‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﻋﴩ ﹾﺍﻷﹸ ﹶﻭ ﹺﻝ ﹺﻣ ﹾﻦ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﺎﻥ ﹶﻭﺍ ﹾﻋ ﹶﺘ ﹶﻜ ﹾﻔ ﹶﻨﺎ ﹶﻣ ﹶﻌ ﹸﻪ‪،‬‬ ‫ﺍ ﹾﻟ ﹶﻘ ﹾﺪ ﹺﺭ ﹶﻗ ﹶﺎﻝ‪ :‬ﺍ ﹾﻋ ﹶﺘﻜﹶﻒﹶ ﹶﺭ ﹸﺳ ﹸ‬
‫ﻓ ﹶﹶﺄ ﹶﺗﺎ ﹸﻩ ﹺﺟ ﹾ ﹺﱪ ﹸﻳﻞ ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﺇﹺ ﱠﻥ ﺍ ﱠﻟ ﹺﺬﻱ ﹶﺗ ﹾﻄ ﹸﻠ ﹸﺐ ﹶﺃ ﹶﻣ ﹶﺎﻣ ﹶﻚ ﻓﹶﺎ ﹾﻋ ﹶﺘﻜﹶﻒﹶ ﺍ ﹾﻟ ﹶﻌﴩ ﹾﺍﻷﹶ ﹾﻭ ﹶﺳ ﹶﻂ ﻓﹶﺎ ﹾﻋ ﹶﺘ ﹶﻜ ﹾﻔﻨﹶﺎ‬
‫ﹺ‬ ‫ﹺ‬
‫ﻴﺤ ﹶﺔ‬ ‫ﹶﻣ ﹶﻌ ﹸﻪ‪ ،‬ﻓ ﹶﹶﺄ ﹶﺗﺎ ﹸﻩ ﹺﺟ ﹾ ﹺﱪ ﹸﻳﻞ ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﺇﹺ ﱠﻥ ﺍ ﱠﻟﺬﻱ ﹶﺗ ﹾﻄ ﹸﻠ ﹸﺐ ﹶﺃ ﹶﻣ ﹶﺎﻣ ﹶﻚ ﹶﻓ ﹶﻘ ﹶﺎﻡ ﺍﻟ ﱠﻨﺒﹺ ﱡﻲ ☺ ﹶﺧﻄﻴ ﹰﺒﺎ ﹶﺻﺒﹺ ﹶ‬
‫ﻳﺖ‬ ‫ﺎﻥ ﺍ ﹾﻋ ﹶﺘﻜﹶﻒﹶ ﹶﻣ ﹶﻊ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺ ﹶﻓ ﹾﻠ ﹶ ﹾﲑ ﹺﺟ ﹾﻊ ﹶﻓﺈﹺ ﱢﲏ ﹸﺃ ﹺﺭ ﹸ‬ ‫ﺎﻥ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﹶﻣ ﹾﻦ ﹶﻛ ﹶ‬ ‫ﴩﻳﻦ ﹺﻣ ﹾﻦ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬ ‫ﻋ ﹶ‬
‫ﹺ‬
‫ﺍﺧ ﹺﺮ ﹺﰲ ﹺﻭ ﹾﺗ ﹴﺮ‪ ،‬ﹶﻭﺇﹺ ﱢﲏ ﹶﺭ ﹶﺃ ﹾﻳ ﹸﺖ ﹶﻛ ﹶﺄ ﱢﲏ‬ ‫ﹶﻟﻴ ﹶﻠ ﹶﺔ ﺍ ﹾﻟ ﹶﻘ ﹾﺪ ﹺﺭ‪ ،‬ﻭﺇﹺﲏ ﻧﹸﺴﻴ ﹸﺘﻬﺎ ﻭﺇﹺﳖﺎ ﹺﰲ ﺍ ﹾﻟﻌﴩ ﹾﺍﻷﹶﻭ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶ ﹶ ﱠﹶ‬ ‫ﹶ ﱢ‬ ‫ﹾ‬
‫ﺍﻟﺴ ﹶﲈ ﹺﺀ‬ ‫ﹺ‬
‫ﺎﻥ ﹶﺳ ﹾﻘﻒﹸ ﺍ ﹾﹶﳌ ﹾﺴ ﹺﺠﺪ ﹶﺟ ﹺﺮ ﹶﻳﺪ ﺍﻟﻨﱠ ﹾﺨ ﹺﻞ ﹶﻭ ﹶﻣﺎ ﻧ ﹶﹶﺮ￯ ﹺﰲ ﱠ‬ ‫ﺎﺀ‪ ،‬ﹶﻭ ﹶﻛ ﹶ‬‫ﲔ ﻭﻣ ﹴ‬ ‫ﹺ‬
‫ﹶﺃ ﹾﺳ ﹸﺠ ﹸﺪ ﹺﰲ ﻃ ﹴ ﹶ ﹶ‬
‫ﲔ ﻭﺍ ﹾﻟﻤ ﹺ‬ ‫ﹺ‬
‫ﺎﺀ‬ ‫ﺷﻴ ﹰﺌﺎ ﻓ ﹶﹶﺠ ﹶﺎﺀ ﹾﺕ ﹶﻗ ﹾﺰ ﹶﻋ ﹲﺔ ﻓ ﹸﹶﺄ ﹾﻣﻄ ﹾﺮﻧﹶﺎ ﻓ ﹶﹶﺼ ﱠﲆ ﺑﹺ ﹶﻨﺎ ﺍﻟ ﱠﻨﺒﹺ ﱡﻲ ☺ ﹶﺣ ﱠﺘﻰ ﹶﺭ ﹶﺃ ﹾﻳ ﹸﺖ ﹶﺃ ﹶﺛ ﹶﺮ ﺍﻟ ﱢﻄ ﹺ ﹶ ﹶ‬
‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﻭ ﹶﺃ ﹾﺭ ﹶﻧ ﹶﺒﺘﹺ ﹺﻪ ﹶﺗ ﹾﺼ ﹺﺪ ﹶﻳﻖ ﹸﺭﺅﹾ ﹶﻳﺎ ﹸﻩ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬ ‫ﹶﻋ ﹶﲆ ﹶﺟ ﹾﺒ ﹶﻬ ﹺﺔ ﺭﺳ ﹺ‬
‫ﹶ ﹸ‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـ ﹶﺗ ﹶﻄ ﱠﻠﺐ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻭﻗﻢ ﺑﺘ ﹶﹶﺤ ﱢﺮ ﹰﳞﺎ ﻭﺍﻟﺒﺤﺚ ﻋﻦ ﺍﺻﺎﺑﺘﻬﺎ ﻭﻣﻮﺍﻓﻘﺘﻬﺎ‪،‬‬
‫ﻭﻟﻴﻜﻦ ﲢﺮﻳﻚ ﳍﺎ ﰲ ﺍﻟﻮﺗﺮ ﻣﻦ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ؛ ﻟﻘﻮﻟﻪ ☺‪:‬‬
‫ﺍﺧ ﹺﺮ ﹺﻣ ﹾﻦ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﺎﻥ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬ ‫»ﲢﺮﻭﺍ ﹶﻟﻴ ﹶﻠ ﹶﺔ ﺍ ﹾﻟ ﹶﻘ ﹾﺪ ﹺﺭ ﹺﰲ ﺍﻟﻮﺗﺮﻣﻦ ﺍ ﹾﻟﻌﴩ ﺍﻷﹶﻭ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹶﹶﱠ ﹾ ﹾ‬

‫‪٨٢‬‬
 ‫‪ S ‬‬

‫‪٢‬ـ ﺇﺫﺍ ﻋﺠﺰﺕ ﻋﻦ ﹶﲢ ﱢﺮﻱ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻣﻦ ﺃﻭﻝ ﺍﻟﻌﴩ ﺃﻭ ﺿﻌﻔﺖ ﺃﻭ ﻛﺴﻠﺖ‬
‫ﺍﺧ ﹺﺮ ﹶﻳ ﹾﻌﻨﹺﻲ‬ ‫ﹶﻓﺘﺤﺮﻫﺎ ﰲ ﺍﻟﺴﺒﻊ ﺍﻟﺒﻮﺍﻗﻲ؛ ﻟﻘﻮﻟﻪ☺‪» :‬ﺍ ﹾﻟ ﹶﺘ ﹺﻤﺴﻮﻫﺎ ﹺﰲ ﺍ ﹾﻟﻌﴩ ﹾﺍﻷﹶﻭ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹸ ﹶ‬ ‫ﹶ ﹶﱠ‬
‫ﺍﻟﺴ ﹾﺒ ﹺﻊ ﺍ ﹾﻟ ﹶﺒ ﹶﻮ ﹺﺍﻗﻲ«‬
‫ﹶﻟ ﹾﻴ ﹶﻠ ﹶﺔ ﺍ ﹾﻟ ﹶﻘ ﹾﺪ ﹺﺭ‪ ،‬ﹶﻓﺈﹺ ﹾﻥ ﹶﺿ ﹸﻌﻒﹶ ﹶﺃ ﹶﺣ ﹸﺪ ﹸﻛ ﹾﻢ ﹶﺃ ﹾﻭ ﹶﻋ ﹶﺠ ﹶﺰ ﻓ ﹶﹶﻼ ﹸﻳ ﹾﻐ ﹶﻠ ﹶﺒ ﱠﻦ ﹶﻋ ﹶﲆ ﱠ‬
‫)ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬

‫ﺑﺘﺤﺮﻱ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ؛ ﻷﳖﺎ ﻟﻴﻠﺔ ﻣﺒﺎﺭﻛﺔ‪ ،‬ﻭﻗﺪ ﹶﺗ ﹶﻄ ﱠﻠ ﹶﺒ ﹶﻬﺎ‬

‫‪٣‬ـ ﺍﻫﺘﻢ ﺍﻫﺘﲈﻣ ﹰﺎ ﺑﺎﻟﻐ ﹰﺎ ﱢ‬
‫ـ‬
‫ﺍﻟﻨﺒﻲ ☺ ﻓﻜﻦ ﹸﻣ ﹶﺘ ﹶﻄﻠ ‪î‬ﺒﺎ ﹶﻟﻬﺎﺣﺮﻳﺼ ﹰﺎ ﻋﲆ ﻣﻮﺍﻓﻘﺘﻬﺎ ﳎﺘﻬﺪ ﹰﺍ ﰲ ﺫﻟﻚ ﺑﻘﻴﺎﻡ ﺍﻟﻌﴩ‬
‫ﺍﻷﻭﺍﺧﺮ ﻋﺴﻰ ﺃﻥ ﺗﺼﻴﺒﻬﺎ‪ ،‬ﻭﻫﻲ ﺍﻟﺘﻲ ﺍﻟﻌﺒﺎﺩﺓ ﻓﻴﻬﺎ ﺧﲑ ﻣﻦ ﻋﺒﺎﺩﺓ ﺃﻟﻒ ﺷﻬﺮ‬
‫ﻟﻴﺲ ﻓﻴﻬﺎ ﻟﻴﻠﺔ ﻗﺪﺭ‪ ،‬ﻭﺍﺣﺬﺭ ﻣﻦ ﺣﺮﻣﺎﳖﺎ‪ ،‬ﻓﺈﻥ ﻣﻦ ﺣﺮﻣﻬﺎ ﺣﺮﻡ ﺧﲑ ﹰﺍ ﻛﺜﲑ ﹰﺍ؛‬
‫ﻮﻝ ﺍﷲﹺ ☺‪» :‬ﺇﹺ ﱠﻥ ﹶﻫ ﹶﺬﺍ‬ ‫ﺲ ﹾﺑ ﹺﻦ ﹶﻣﺎﻟﹺ ﹴﻚ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﺩ ﹶﺧ ﹶﻞ ﹶﺭ ﹶﻣ ﹶﻀ ﹸ‬
‫ﺎﻥ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﳊﺪﻳﺚ ﹶﺃ ﹶﻧ ﹺ‬
‫ﻒ ﹶﺷ ﹾﻬ ﹴﺮ ﹶﻣ ﹾﻦ ﹸﺣ ﹺﺮ ﹶﻣ ﹶﻬﺎ ﹶﻓ ﹶﻘ ﹾﺪ ﹸﺣ ﹺﺮ ﹶﻡ ﹾﹶ‬
‫ﺍﳋ ﹾ ﹶﲑ‬ ‫ﺍﻟﺸﻬﺮ ﹶﻗ ﹾﺪ ﺣﴬ ﹸﻛﻢ‪ ،‬ﻭﻓﹺ ﹺﻴﻪ ﹶﻟﻴ ﹶﻠ ﹲﺔ ﹶﺧﲑ ﹺﻣﻦ ﹶﺃ ﹾﻟ ﹺ‬
‫ﹾ ﹶ ﹾ ﹾﹲ ﹾ‬ ‫ﹶ‬ ‫ﱠ ﹾﹶ‬
‫ﻭﻡ« )ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﻪ(‪.‬‬ ‫ﳏ ﹸﺮ ﹲ‬ ‫ﳛ ﹶﺮ ﹸﻡ ﹶﺧ ﹾ ﹶﲑ ﹶﻫﺎ ﺇﹺ ﱠﻻ ﹶ ﹾ‬
‫ﹸﻛ ﱠﻠ ﹸﻪ ﹶﻭ ﹶﻻ ﹸ ﹾ‬
‫‪٤‬ـ ﺍﻫﺘﻢ ﺑﻘﻴﺎﻡ ﻟﻴﻠﺔ ﺳﺒﻊ ﻭﻋﴩﻳﻦ ﻣﻦ ﺭﻣﻀﺎﻥ ﻏﺎﻳﺔ ﺍﻻﻫﺘﲈﻡ ﻭﺃﻛﺜﺮ‬
‫ﰊ ﹾﺑ ﹶﻦ‬ ‫ﻣﻦ ﺍﻟﺪﻋﺎﺀ ﻭﺃﻧﻮﺍﻉ ﺍﻟﻄﺎﻋﺎﺕ؛ ﻷﳖﺎ ﻗﺪ ﺗﻜﻮﻥ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ؛ ﳊﺪﻳﺚ ﹸﺃ ﹶ ﱠ‬
‫ﺎﻥ ﹶﳛﻠﹺﻒﹸ ﻣﺎ ﻳﺴ ﹶﺘ ﹾﺜﻨﹺﻲ ﻭﻭﺍﷲﹺ‬ ‫ﹺ‬ ‫ﹺ ﹺ‬
‫ﹶﹶ‬ ‫ﹶ ﹶﹾ‬ ‫»ﻭﺍﷲ ﺍ ﱠﻟﺬﻱ ﹶﻻ ﺇﹺ ﹶﻟ ﹶﻪ ﺇﹺ ﱠﻻ ﹸﻫ ﹶﻮ ﺇﹺ ﱠﳖﹶﺎ ﹶﻟﻔﻲ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ ﹾ‬ ‫ﺐ‪ :‬ﹶ‬ ‫ﹶﻛ ﹾﻌ ﹴ‬
‫ﻮﻝ ﺍﷲﹺ ☺ ﺑﹺ ﹺﻘ ﹶﻴ ﹺﺎﻣ ﹶﻬﺎ ﹺﻫ ﹶﻲ‬
‫ﺇﹺ ﱢﲏ ﹶﻷﹶ ﹾﻋ ﹶﻠ ﹸﻢ ﹶﺃ ﱡﻱ ﹶﻟ ﹾﻴ ﹶﻠ ﹴﺔ ﹺﻫ ﹶﻲ‪ ،‬ﹺﻫ ﹶﻲ ﺍﻟ ﱠﻠ ﹾﻴ ﹶﻠ ﹸﺔ ﺍ ﱠﻟﺘﹺﻲ ﹶﺃ ﹶﻣ ﹶﺮﻧﹶﺎ ﹺ ﹶﲠﺎ ﹶﺭ ﹸﺳ ﹸ‬
‫ﻴﺤ ﹺﺔ ﹶﻳ ﹾﻮ ﹺﻣ ﹶﻬﺎ‬
‫ﺍﻟﺸ ﹾﻤ ﹸﺲ ﹺﰲ ﹶﺻﺒﹺ ﹶ‬
‫ﴩﻳﻦ‪ ،‬ﹶﻭ ﹶﺃ ﹶﻣ ﹶﺎﺭ ﹸ ﹶﲥﺎ ﹶﺃ ﹾﻥ ﹶﺗ ﹾﻄ ﹸﻠ ﹶﻊ ﱠ‬ ‫ﹺ‬
‫ﻴﺤﺔ ﹶﺳ ﹾﺒ ﹴﻊ ﹶﻭﻋ ﹶ‬
‫ﹶﻟﻴ ﹶﻠ ﹸﺔ ﺻﺒﹺ ﹺ‬
‫ﹾ ﹶ ﹶ‬
‫ﺎﺀ ﹶﻻ ﹸﺷ ﹶﻌ ﹶ‬
‫ﺎﻉ ﹶﳍﺎ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬ ‫ﹶﺑ ﹾﻴ ﹶﻀ ﹶ‬
‫‪٨٣‬‬
‫‪ S ‬‬

‫‪٥‬ـ ﺍﻋﺘﻦ ﺑﺄﻭﺗﺎﺭ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻟﻴﻠﺔ )‪ (٢٩ ،٢٧ ،٢٥ ،٢٣‬ﻓﻘﻢ ﻫﺬﻩ‬
‫ﺍﻟﻠﻴﺎﱄ ﻭﺃﻛﺜﺮ ﻣﻦ ﺍﻟﻄﺎﻋﺎﺕ؛ ﻷﻥ ﺍﻟﻨﺒﻲ ☺ ﺃﻭﴅ ﺑﺘﺤﺮﻱ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ‬
‫ﻭﺍﻟﺘﲈﺳﻬﺎ ﰲ ﺍﻟﻮﺗﺮ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ☺‪» :‬ﻓﹶﺎ ﹾﻟ ﹶﺘ ﹺﻤﺴﻮﻫﺎ ﹺﰲ ﺍ ﹾﻟﻌﴩ ﹾﺍﻷﹶﻭ ﹺ‬
‫ﺍﺧ ﹺﺮ ﹺﰲ ﺍ ﹾﻟ ﹶﻮ ﹾﺗ ﹺﺮ«‬ ‫ﹶ‬ ‫ﹶ‬ ‫ﹸ ﹶ‬
‫)ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬
‫‪٦‬ـ ﺍﻫﺘﻢ ﺑﻠﻴﻠﺔ ﺗﺴﻊ ﻭﻋﴩﻳﻦ‪ ،‬ﻭﺳﺒﻊ ﻭﻋﴩﻳﻦ‪ ،‬ﻭﲬﺲ ﻭﻋﴩﻳﻦ؛ ﳊﺪﻳﺚ‬
‫ﺍﺧ ﹺﺮ ﹺﻣ ﹾﻦ ﹶﺭ ﹶﻣ ﹶﻀ ﹶ‬
‫ﺎﻥ‬ ‫‪ ،‬ﹶﺃ ﱠﻥ ﺍﻟﻨﱠﺒﹺﻲ ☺ ﹶﻗ ﹶﺎﻝ‪» :‬ﺍ ﹾﻟ ﹶﺘ ﹺﻤﺴﻮﻫﺎ ﹺﰲ ﺍ ﹾﻟﻌﴩ ﹾﺍﻷﹶﻭ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹸ ﹶ‬ ‫ﱠ‬ ‫ﺍ ﹾﺑ ﹺﻦ ﹶﻋ ﱠﺒ ﹴ‬
‫ﺎﺱ ﭭ‬
‫ﺎﻣ ﹶﺴ ﹴﺔ ﹶﺗ ﹾﺒ ﹶﻘﻰ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‬‫ﺎﺳﻌ ﹴﺔ ﹶﺗﺒ ﹶﻘﻰ ﹺﰲ ﺳﺎﺑﹺﻌ ﹴﺔ ﹶﺗﺒ ﹶﻘﻰ ﹺﰲ ﹶﺧ ﹺ‬
‫ﹶ ﹶ ﹾ‬
‫ﹺ‬
‫ﹶﻟ ﹾﻴ ﹶﻠ ﹶﺔ ﺍ ﹾﻟ ﹶﻘ ﹾﺪ ﹺﺭ ﹺﰲ ﹶﺗ ﹶ ﹾ‬
‫‪٧‬ـ ﺍﻫﺘﻢ ﺑﺂﺧﺮ ﻟﻴﻠﺔ ﻣﻦ ﺷﻬﺮ ﻣﻀﺎﻥ؛ ﻷﳖﺎ ﻗﺪ ﺗﻜﻮﻥ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﻓﻴﻬﺎ‬
‫ﻮﻫﺎ ﹺﰲ ﺍ ﹾﻟ ﹶﻌﴩ‬ ‫ﹺ‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﻳ ﹸﻘ ﹸ‬‫ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹶﺑﻜ ﹶﹶﺮ ﹶﺓ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﺳ ﹺﻤ ﹾﻌ ﹸﺖ ﹶﺭ ﹸﺳ ﹶ‬
‫ﻮﻝ‪» :‬ﺍ ﹾﻟ ﹶﺘﻤ ﹸﺴ ﹶ‬
‫ﺁﺧ ﹺﺮ ﹶﻟ ﹾﻴ ﹶﻠ ﹴﺔ«‬
‫ﺙ‪ ،‬ﹶﺃﻭ ﹺ‬
‫ﹾ‬
‫ﺲ‪ ،‬ﹶﺃﻭ ﻟﹺ ﹶﺜ ﹶﻼ ﹴ‬ ‫ﹺ‬
‫ﲔ‪ ،‬ﹶﺃ ﹾﻭ ﹶﳋ ﹾﻤ ﹴ ﹾ‬
‫ﹺ‬
‫ﲔ‪ ،‬ﹶﺃ ﹾﻭ ﻟ ﹶﺴ ﹾﺒ ﹴﻊ ﹶﻳ ﹾﺒ ﹶﻘ ﹾ ﹶ‬
‫ﹺ ﹺﹺ‬
‫ﹾﺍﻷﹶ ﹶﻭﺍﺧ ﹺﺮ ﻟﺘ ﹾﺴ ﹴﻊ ﹶﻳ ﹾﺒ ﹶﻘ ﹾ ﹶ‬
‫)ﺭﻭﺍﻩ ﺃﲪﺪ(‬

‫‪٨‬ـ ﻣﻦ ﻋﻼﻣﺎﺕ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ ﺃﳖﺎ ﺗﻄﻠﻊ ﺍﻟﺸﻤﺲ ﰲ ﺻﺒﻴﺤﺔ ﻳﻮﻣﻬﺎ ﺑﻴﻀﺎﺀ‬
‫ﻻ ﺷﻌﺎﻉ ﳍﺎ‪ ،‬ﻭﺃﳖﺎ ﻟﻴﻠﺔ ﺑﻠﺠﺔ ﻻ ﺣﺎﺭﺓ ﻭﻻ ﺑﺎﺭﺩﺓ‪ ،‬ﻛﲈ ﰲ ﺣﺪﻳﺚ ﻭﺍﺛﻠﺔ‪ ،‬ﻭ ﰲ‬
‫ﻮﻝ ﺍﷲﹺ ☺‪» :‬ﺇﹺ ﱠﻥ ﹶﺃ ﹶﻣ ﹶﺎﺭ ﹶﺓ ﹶﻟ ﹾﻴ ﹶﻠ ﹺﺔ ﺍ ﹾﻟ ﹶﻘ ﹾﺪ ﹺﺭ ﹶﺃ ﱠﳖﹶﺎ‬ ‫ﺍﻟﺼ ﹺﺎﻣ ﹺﺖ ﹶﻗ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬‫ﺣﺪﻳﺚ ﹸﻋ ﹶﺒﺎ ﹶﺩ ﹶﺓ ﹾﺑ ﹺﻦ ﱠ‬
‫ﹶﺻﺎﻓﹺ ﹶﻴ ﹲﺔ ﹶﺑ ﹾﻠ ﹶﺠ ﹲﺔ ﹶﻛ ﹶﺄ ﱠﻥ ﻓﹺ ﹶﻴﻬﺎ ﹶﻗ ﹶﻤ ﹰﺮﺍ ﹶﺳﺎﻃﹺ ﹰﻌﺎ« )ﺭﻭﺍﻩ ﺃﲪﺪ(‪.‬‬

‫<‬
‫‪٨٤‬‬
 ‫‪ S ‬‬

‫‪ ☺ ‬‬

‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﺯ ﹶﻛﺎ ﹶﺓ ﺍ ﹾﻟ ﹺﻔ ﹾﻄ ﹺﺮ ﹶﺻﺎ ﹰﻋﺎ ﹺﻣ ﹾﻦ‬ ‫ﹶﻋ ﹾﻦ ﺍ ﹾﺑ ﹺﻦ ﹸﻋ ﹶﻤ ﹶﺮ ﭭ ﹶﻗ ﹶﺎﻝ‪» :‬ﻓ ﹶﹶﺮ ﹶﺽ ﹶﺭ ﹸﺳ ﹸ‬
‫ﺍﻟﺼ ﹺﻐ ﹺﲑ ﹶﻭﺍ ﹾﻟ ﹶﻜﺒﹺ ﹺﲑ‬
‫ﺍﻟﺬ ﹶﻛ ﹺﺮ ﹶﻭ ﹾﺍﻷﹸ ﹾﻧ ﹶﺜﻰ ﹶﻭ ﱠ‬
‫ﺍﳊ ﱢﺮ ﹶﻭ ﱠ‬‫ﲤﹶ ﹾ ﹴﺮ ﹶﺃ ﹾﻭ ﹶﺻﺎ ﹰﻋﺎ ﹺﻣ ﹾﻦ ﹶﺷ ﹺﻌ ﹴﲑ ﹶﻋ ﹶﲆ ﺍ ﹾﻟ ﹶﻌ ﹾﺒ ﹺﺪ ﹶﻭ ﹾﹸ‬
‫ﺍﻟﺼ ﹶﻼ ﹺﺓ« )ﺭﻭﺍﻩ‬ ‫ﺎﺱ ﺇﹺ ﹶﱃ ﱠ‬ ‫ﻭﺝ ﺍﻟﻨﱠ ﹺ‬‫ﻴﻦ‪ ،‬ﹶﻭ ﹶﺃ ﹶﻣ ﹶﺮ ﹺ ﹶﲠﺎ ﹶﺃ ﹾﻥ ﹸﺗ ﹶﺆ ﱠﺩ￯ ﹶﻗ ﹾﺒ ﹶﻞ ﹸﺧ ﹸﺮ ﹺ‬ ‫ﹺﹺ‬
‫ﻣ ﹾﻦ ﺍ ﹾﻟ ﹸﻤ ﹾﺴﻠﻤ ﹶ‬
‫ﹺ‬
‫ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـ ﺇﺧﺮﺝ ﺯﻛﺎﺓ ﺍﻟﻔﻄﺮ ﻓﺈﳖﺎ ﻭﺍﺟﺒﺔ ﻭﲡﺐ ﺑﻐﺮﻭﺏ ﺍﻟﺸﻤﺲ ﻟﻴﻠﺔ ﺍﻟﻌﻴﺪ‬
‫ﻭﻣﻘﺪﺍﺭﻫﺎ ﺻﺎﻉ )ﺃﺭﺑﻌﺔ ﺃﻣﺪﺍﺩ ﺑﻤﺪ ﺍﻟﺮﺟﻞ ﺍﳌﺘﻮﺳﻂ( )ﺛﻼﺛﺔ ﻛﻴﻠﻮ ﻣﻦ ﺍﻷﺭﺯ‬
‫ﺗﻘﺮﻳﺒ ﹰﺎ( ﻭﲣﲑ ﻣﻦ ﺍﻷﺭﺯ ﺃﻭ ﺍﻟﻄﻌﺎﻡ ﺍﻟﻄﻴﺐ ﻭﻻ ﲣﺮﺟﻬﺎ ﻣﻦ ﺍﻟﺮﺩﻱﺀ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ‬
‫ﺗﻌﺎﱃ‪ :‬ﱹ! " ‪' & % $ #‬ﱸ ]ﺁﻝ ﻋﻤﺮﺍﻥ‪.[٩٢ :‬‬

‫‪٢‬ـ ﳚﺐ ﺃﻥ ﳜﺮﺝ ﻛﻞ ﻭﺍﺣﺪ ﺻﺎﻋ ﹰﺎ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﻋﻦ ﻧﻔﺴﻪ ﻭﻻ ﻳﺸﱰﻁ‬

‫ﻃﻌﺎﻡ ﻣﻌﲔ‪ ،‬ﺑﻞ ﻣﻦ ﻃﻌﺎﻡ ﺍﻟﺒﻠﺪ ﻣﻦ ﺍﻟﺘﻤﺮ ﺃﻭ ﺍﻟﱪ ﺃﻭ ﺍﻟﺸﻌﲑ ﺃﻭ ﺍﻷﺭﺯ ﺃﻭ ﺍﻟﺬﺭﺓ‬
‫ﺍﳋﹸ ﹾﺪ ﹺﺭ ﱢﻱ ﭬ‬ ‫ﺃﻭ ﺍﻟﺪﺧﻦ ﺃﻭ ﻏﲑﻫﺎ ﳑﺎ ﻫﻮ ﻃﻌﺎﻡ ﺃﻫﻞ ﺍﻟﺒﻠﺪ ﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹶﺳ ﹺﻌ ﹴﻴﺪ ﹾ‬
‫ﺎﻥ ﺍﻟﻨﱠﺒﹺ ﱢﻲ ☺ ﹶﺻﺎ ﹰﻋﺎ ﹺﻣ ﹾﻦ ﹶﻃ ﹶﻌﺎ ﹴﻡ ﹶﺃ ﹾﻭ ﹶﺻﺎ ﹰﻋﺎ ﹺﻣ ﹾﻦ ﹶﲤ ﹾ ﹴﺮ ﹶﺃ ﹾﻭ‬ ‫ﹶﻗ ﹶﺎﻝ‪ » :‬ﹸﻛﻨﱠﺎ ﹸﻧﻌ ﹺﻄﻴﻬﺎ ﹺﰲ ﹶﺯﻣ ﹺ‬
‫ﹶ‬ ‫ﹾ ﹶ‬
‫ﺍﻟﺴ ﹾﻤ ﹶﺮ ﹸﺍﺀ‪،‬‬ ‫ﺎﻭ ﹶﻳ ﹸﺔ ﹶﻭ ﹶﺟ ﹶﺎﺀ ﹾﺕ ﱠ‬ ‫ﹶﺻﺎ ﹰﻋﺎ ﹺﻣ ﹾﻦ ﹶﺷ ﹺﻌ ﹴﲑ ﹶﺃ ﹾﻭ ﹶﺻﺎ ﹰﻋﺎ ﹺﻣ ﹾﻦ ﹶﺯﺑﹺ ﹴ‬
‫ﻴﺐ‪ ،‬ﹶﻓ ﹶﻠ ﱠﻤﺎ ﹶﺟ ﹶﺎﺀ ﹸﻣ ﹶﻌ ﹺ‬

‫‪٨٥‬‬
‫‪ S ‬‬

‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹸﺃ ﹶﺭ￯ ﹸﻣ ‪î‬ﺪﺍ ﹺﻣ ﹾﻦ ﹶﻫ ﹶﺬﺍ ﹶﻳ ﹾﻌ ﹺﺪ ﹸﻝ ﹸﻣ ﱠﺪ ﹾﻳ ﹺﻦ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬

‫‪٣‬ـ ﳚﺐ ﺇﺧﺮﺍﺟﻬﺎ ﺣﺘﻰ ﻋﻦ ﺍﻟﺼﻐﲑ ﺍﻟﺬﻱ ﱂ ﻳﺼﻢ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﳌﺠﻨﻮﻥ‬

‫ـ‬
‫ﻭﺍﻟﻨﻔﺴﺎﺀ ﻭﺍﳌﺮﻳﺾ ﻭﻏﲑﻫﻢ ﻣﻦ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﻟﻠﺼﺒﻲ ﺍﻟﺼﻐﲑ ﻣﺎﻝ‬
‫ﺃﺧﺮﺟﺖ ﻣﻦ ﻣﺎﻟﻪ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻟﻠﺰﻭﺟﺔ ﻣﺎﻝ ﺃﺧﺮﺟﺘﻬﺎ ﻣﻦ ﻣﺎﳍﺎ ﻓﺈﻥ ﺃﺧﺮﺝ‬
‫ﻋﻨﻬﺎ ﺍﻟﺰﻭﺝ ﺃﻭ ﺍﻷﺏ ﻭﻧﺤﻮﻩ ﻋﻦ ﺍﻟﺼﻐﲑ ﺃﺟﺰﺃ؛ ﳊﺪﻳﺚ ﺍ ﹾﺑ ﹺﻦ ﹸﻋ ﹶﻤ ﹶﺮ ﭭ ﹶﻗ ﹶﺎﻝ‪:‬‬
‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﺯ ﹶﻛﺎ ﹶﺓ ﺍ ﹾﻟ ﹺﻔ ﹾﻄ ﹺﺮ ﹶﺻﺎ ﹰﻋﺎ ﹺﻣ ﹾﻦ ﲤﹶ ﹾ ﹴﺮ ﹶﺃ ﹾﻭ ﹶﺻﺎ ﹰﻋﺎ ﹺﻣ ﹾﻦ ﹶﺷ ﹺﻌ ﹴﲑ ﹶﻋ ﹶﲆ‬ ‫»ﻓ ﹶﹶﺮ ﹶﺽ ﹶﺭ ﹸﺳ ﹸ‬
‫ﹺﹺ‬ ‫ﹺ‬ ‫ﺍﻟﺬ ﹶﻛ ﹺﺮ ﻭ ﹾﺍﻷﹸ ﹾﻧ ﹶﺜﻰ ﻭ ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺼﻐ ﹺﲑ ﹶﻭﺍ ﹾﻟ ﹶﻜﺒﹺ ﹺﲑ ﻣ ﹾﻦ ﺍ ﹾﻟ ﹸﻤ ﹾﺴﻠﻤ ﹶ‬
‫ﻴﻦ‪ ،‬ﹶﻭ ﹶﺃ ﹶﻣ ﹶﺮ ﹺ ﹶﲠﺎ ﹶﺃ ﹾﻥ‬ ‫ﹶ ﱠ‬ ‫ﺍ ﹾﻟ ﹶﻌ ﹾﺒﺪ ﹶﻭﺍ ﹾﻟ ﹸﺤ ﱢﺮ ﹶﻭ ﱠ ﹶ‬
‫ﺍﻟﺼ ﹶﻼ ﹺﺓ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬ ‫ﺎﺱ ﺇﹺ ﹶﱃ ﱠ‬ ‫ﻭﺝ ﺍﻟ ﱠﻨ ﹺ‬
‫ﹸﺗ ﹶﺆ ﱠﺩ￯ ﹶﻗ ﹾﺒ ﹶﻞ ﹸﺧ ﹸﺮ ﹺ‬

‫ﻭﺇﺫﺍ ﱂ ﻳﻜﻦ ﳍﻢ ﻣﺎﻝ ﻭﺟﺒﺖ ﺻﺪﻗﺔ ﺍﻟﻔﻄﺮ ﻋﲆ ﻣﻦ ﻭﺟﺒﺖ ﻋﻠﻴﻪ ﻧﻔﻘﺘﻬﻢ‪،‬‬

‫ﻟﻘﻮﻟﻪ ☺‪» :‬ﺃﺩﻭﺍ ﺻﺪﹶ ﹶﻗﺔ ﹺ‬
‫ﺍﻟﻔ ﹾﻄ ﹺﺮ ﹶﻋ ﱠﻤﻦ ﺗ ﹸﹶﻤﻮﻧﹸﻮﻥ« )ﺣﺪﻳﺚ ﺣﺴﻦ(‪.‬‬ ‫ﱡ ﹶ‬
‫‪٤‬ـ ﻳﺴﻦ ﺃﻥ ﲣﺮﺝ ﺻﺪﻗﺔ ﺍﻟﻔﻄﺮ ﻗﺒﻞ ﺧﺮﻭﺟﻚ ﺇﱃ ﺻﻼﺓ ﺍﻟﻌﻴﺪ‪ ،‬ﻓﺎﻫﺘﻢ‬
‫ﺑﺬﻟﻚ ﻭﺍﺧﺮﺟﻬﺎ ﻗﺒﻞ ﺧﺮﻭﺟﻚ ﺇﱃ ﺻﻼﺓ ﺍﻟﻌﻴﺪ‪ ،‬ﻭﰲ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﻤﺮ ﺃﻧﻪ‬
‫ﺍﻟﺼ ﹶﻼ ﹺﺓ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬
‫ﺎﺱ ﺇﹺ ﹶﱃ ﱠ‬ ‫»ﻭ ﹶﺃ ﹶﻣ ﹶﺮ ﹺ ﹶﲠﺎ ﹶﺃ ﹾﻥ ﹸﺗ ﹶﺆ ﱠﺩ￯ ﹶﻗ ﹾﺒ ﹶﻞ ﹸﺧ ﹸﺮ ﹺ‬
‫ﻭﺝ ﺍﻟﻨﱠ ﹺ‬ ‫☺ ﻗﺎﻝ‪ :‬ﹶ‬
‫‪٥‬ـ ﳚﻮﺯ ﺇﺧﺮﺍﺟﻬﺎ ﻗﺒﻞ ﺍﻟﻌﻴﺪ ﺑﻴﻮﻡ ﺃﻭ ﻳﻮﻣﲔ‪ ،‬ﻭﻗﺪ ﺭﻭ￯ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻘﺎﻝ‪:‬‬
‫ﻮﻥ ﹶﻗ ﹾﺒ ﹶﻞ ﺍ ﹾﻟ ﹺﻔ ﹾﻄ ﹺﺮ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﺎﻥ ﺍ ﹾﺑ ﹸﻦ ﹸﻋ ﹶﻤ ﹶﺮ ﭭ ﹸﻳ ﹾﻌﻄ ﹶﻴﻬﺎ ﺍ ﱠﻟﺬﻳ ﹶﻦ ﹶﻳ ﹾﻘ ﹶﺒ ﹸﻠ ﹶ‬
‫ﻮﳖﹶﺎ‪ ،‬ﹶﻭﻛﹶﺎ ﹸﻧﻮﺍ ﹸﻳ ﹾﻌ ﹸﻄ ﹶ‬ ‫»ﻭﻛ ﹶ‬ ‫ﹶ‬
‫ﲔ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬ ‫ﺑﹺ ﹶﻴ ﹾﻮ ﹴﻡ ﹶﺃ ﹾﻭ ﹶﻳ ﹾﻮ ﹶﻣ ﹾ ﹺ‬

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 ‫‪ S ‬‬

‫‪٦‬ـ ﺍﻫﺘﻢ ﺑﺈﺧﺮﺍﺝ ﺻﺪﻗﺔ ﺍﻟﻔﻄﺮ ﺇﱃ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﳌﺤﺘﺎﺟﲔ ﻣﻦ ﺍﳌﺴﻠﻤﲔ‪،‬‬

‫ﻭﻻﺗﺆﺧﺮﻫﺎ ﺇﱃ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﻴﺪ‪ ،‬ﻓﺈﻥ ﺍﺧﺮﲥﺎ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﻴﺪ ﱂ ﺗﻜﻦ ﺯﻛﺎﺓ‬
‫ﻣﻘﺒﻮﻟﺔ‪ ،‬ﻭﺇﻧﲈ ﺻﺪﻗﺔ ﻣﻦ ﺍﻟﺼﺪﻗﺎﺕ ﻭﺍﻋﻠﻢ ﺃﻥ ﻓﻴﻬﺎ ﺗﻄﻬﲑ ﹰﺍ ﻟﻚ ﺃﳞﺎ ﺍﻟﺼﺎﺋﻢ ﻣﻦ‬
‫ﺍﻟﻠﻐﻮ ﻭﺍﻟﺮﻓﺚ ﺍﻟﺬﻱ ﻗﺪ ﳛﺼﻞ ﰲ ﺻﻴﺎﻣﻚ ﻭﻓﻴﻬﺎ ﹸﻃ ﹾﻌ ﹶﻤﺔ ﻟﻠﻤﺴﺎﻛﲔ؛ ﳊﺪﻳﺚ‬
‫ﻠﺼﺎﺋﹺ ﹺﻢ ﹺﻣ ﹾﻦ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹶﻗ ﹶﺎﻝ‪» :‬ﻓﹶﺮ ﹶﺽ ﺭﺳ ﹸ ﹺ‬
‫ﻮﻝ ﺍﷲ ☺ ﹶﺯ ﹶﻛﺎ ﹶﺓ ﺍ ﹾﻟﻔ ﹾﻄ ﹺﺮ ﹸﻃ ﹾﻬ ﹶﺮ ﹰﺓ ﻟ ﱠ‬ ‫ﹶ ﹸ‬ ‫ﹶ‬ ‫ﺎﺱ ﭭ‬ ‫ﺍ ﹾﺑ ﹺﻦ ﹶﻋ ﱠﺒ ﹴ‬
‫ﺍﻟﺼ ﹶﻼ ﹺﺓ‪ ،‬ﹶﻓ ﹺﻬ ﹶﻲ ﹶﺯ ﹶﻛﺎ ﹲﺓ ﹶﻣ ﹾﻘ ﹸﺒﻮ ﹶﻟ ﹲﺔ‬ ‫ﹶﺚ ﹶﻭ ﹸﻃ ﹾﻌ ﹶﻤ ﹰﺔ ﻟﹺ ﹾﻠ ﹶﻤ ﹶﺴﺎﻛﹺ ﹺ‬
‫ﲔ ﹶﻣ ﹾﻦ ﹶﺃ ﱠﺩ ﹶﺍﻫﺎ ﹶﻗ ﹾﺒ ﹶﻞ ﱠ‬
‫ﺍﻟ ﱠﻠﻐ ﹺﹾﻮ ﻭﺍﻟﺮﻓ ﹺ‬
‫ﹶ ﱠ‬
‫ﺎﺕ« )ﺭﻭﺍﻩ ﺃﺑﻮﺩﺍﻭﺩ(‪.‬‬ ‫ﻭﻣﻦ ﹶﺃﺩﺍﻫﺎ ﺑﻌ ﹶﺪ ﺍﻟﺼ ﹶﻼ ﹺﺓ ﹶﻓ ﹺﻬﻲ ﺻ ﹶﺪ ﹶﻗ ﹲﺔ ﹺﻣﻦ ﺍﻟﺼ ﹶﺪ ﹶﻗ ﹺ‬
‫ﹾ ﱠ‬ ‫ﹶ ﹶ‬ ‫ﹶﹶ ﹾ ﱠ ﹶ ﹶﹾ ﱠ‬
‫‪٧‬ـ ﻭﻗﺪ ﺟﺎﺀ ﰲ ﺑﻌﺾ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻀﻌﻴﻔﺔ ﺃﻥ ﻳﻐﻨﻲ ﺍﳌﺴﺎﻛﲔ ﺑﺰﻛﺎﺓ‬
‫ﺍﻟﻔﻄﺮ ﻋﻦ ﺍﻟﻄﻮﺍﻑ ﻋﲆ ﺍﻟﻨﺎﺱ ﻳﻮﻡ ﺍﻟﻌﻴﺪ‪ ،‬ﻓﺎﺟﺘﻬﺪ ﺃﳞﺎ ﺍﳌﺴﻠﻢ ﰲ ﺇﻳﺼﺎﳍﺎ‬
‫ﺇﱃ ﺍﳌﺴﺎﻛﲔ ﻗﺒﻞ ﺧﺮﻭﺟﻚ ﺇﱃ ﺻﻼﺓ ﺍﻟﻌﻴﺪ ﻟﻴﺘﺤﻘﻖ ﺍﻏﻨﺎﺅﻫﻢ ﲠﺎ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ‬
‫ﻟﺪ ﹶﺍﺭ ﹸﻗ ﹾﻄﻨﹺ ﱢﻲ‬ ‫»ﻭ ﹺﻻ ﹾﺑ ﹺﻦ ﹶﻋ ﹺﺪ ﱟﻱ؟ ـ ﹺﻣ ﹾﻦ ﹶﻭ ﹾﺟ ﹴﻪ ﹶ‬
‫ﺁﺧ ﹶﺮ ـ«‪ ،‬ﹶﻭ ﹶﺍ ﱠ‬ ‫ﺍﳊﺎﻓﻆ ﰲ ﺑﻠﻮﻍ ﺍﳌﺮﺍﻡ‪ :‬ﹶ‬
‫ﻴﻒ‪» :‬ﺍ ﹾﻏﻨﹸﻮﻫﻢ ﹶﻋ ﹺﻦ ﹶﺍﻟ ﱠﻄﻮ ﹺ‬
‫ﺍﻑ ﹺﰲ ﹶﻫ ﹶﺬﺍ ﹶﺍ ﹾﻟ ﹶﻴ ﹾﻮﻡﹺ«‪.‬‬ ‫ﺎﺩ ﹶﺿ ﹺﻌ ﹴ‬
‫ﺑﹺﺈﹺﺳﻨﹶ ﹴ‬
‫ﹶ‬ ‫ﹸ ﹾ‬ ‫ﹾ‬

‫<‬

‫‪٨٧‬‬
‫‪ S ‬‬

‫‪☺‬‬

‫ﺎﻥ ﻳﻮﻡ ﹺﻋ ﹴ‬ ‫ﹺ‬

‫ﻴﺪ‬ ‫ﹶﻋ ﹾﻦ ﹶﺟﺎﺑﹺ ﹺﺮ ﹾﺑ ﹺﻦ ﹶﻋ ﹾﺒ ﹺﺪ ﺍﷲ ﭭ ﹶﻗ ﹶﺎﻝ‪ » :‬ﹶﻛ ﹶ‬
‫ﺎﻥ ﺍﻟ ﱠﻨﺒﹺ ﱡﻲ ☺ ﺇﹺ ﹶﺫﺍ ﹶﻛ ﹶ ﹶ ﹾ ﹸ‬
‫ﹶﺧﺎ ﹶﻟﻒﹶ ﺍﻟ ﱠﻄ ﹺﺮ ﹶﻳﻖ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـ ﺇﺫﺍ ﺫﻫﺒﺖ ﻟﺼﻼﺓ ﺍﻟﻌﻴﺪ‪ ،‬ﻓﺨﺎﻟﻒ ﺍﻟﻄﺮﻳﻖ ﺍﺫﻫﺐ ﺇﱃ ﺍﻟﻌﻴﺪ ﻣﻦ ﻃﺮﻳﻖ‪،‬‬
‫ﻭﻋﺪ ﺇﱃ ﺑﻴﺘﻚ ﻭﻧﺤﻮﻩ ﻣﻦ ﻃﺮﻳﻖ ﺃﺧﺮ ﺗﺄﺳﻴ ﹰﺎ ﺑﺮﺳﻮﻝ ﺍﷲ ☺‪.‬‬
‫ﺐ‬‫ﺍﻟﺴﻨﱠﺔ ﺃﻥ ﳜﺮﺝ ﺇﱃ ﺍﻟﻌﻴﺪ ﻣﺎﺷﻴ ﹰﺎ ﺇﻥ ﺗﻴﴪ؛ ﳊﺪﻳﺚ ﹶﻋ ﹺ ﱢﲇ ﹾﺑ ﹺﻦ ﹶﺃ ﹺﰊ ﹶﻃﺎﻟﹺ ﹴ‬ ‫‪٢‬ـ ﹸ‬
‫ﺍﻟﺴﻨﱠ ﹺﺔ ﹶﺃ ﹾﻥ ﹶﲣ ﹸﹾﺮ ﹶﺝ ﺇﹺ ﹶﱃ ﺍ ﹾﻟ ﹺﻌ ﹺﻴﺪ ﹶﻣﺎﺷﻴﺎ‪ ،‬ﹶﻭ ﹶﺃ ﹾﻥ ﹶﺗ ﹾﺄﻛ ﹶﹸﻞ ﺷﻴ ﹰﺌﺎ ﹶﻗ ﹾﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﹶﲣ ﹸﹾﺮ ﹶﺝ«‬ ‫ﹺ‬
‫ﹶﻗ ﹶﺎﻝ‪»:‬ﻣ ﹾﻦ ﱡ‬
‫)ﺭﻭﺍﻩ ﺍﻟﱰﻣﺬﻱ(‪.‬‬
‫‪٣‬ـ ﺇﺫﺍ ﻛﺎﻥ ﻋﻴﺪ ﺍﻟﻔﻄﺮ ﻓﺄﻛﺜﺮ ﻣﻦ ﺍﻟﺘﻜﺒﲑ ﻟﻴﻠﺔ ﺍﻟﻌﻴﺪ ﻭﺍﺭﻓﻊ ﺻﻮﺗﻚ ﺑﻪ‬
‫ـ‬
‫ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ‪ :‬ﱹ‪¶ µ ´ ³ ²‬ﱸ ]ﺍﻟﺒﻘﺮﺓ‪ .[١٨٥ :‬ﻭﻛﱪ ﺇﺫﺍ‬
‫ﺫﻫﺒﺖ ﻟﺼﻼﺓ ﺍﻟﻌﻴﺪ ﺣﺘﻰ ﺗﻨﺘﻬﻲ ﺍﻟﺼﻼﺓ ﺃﻭ ﺍﳋﻄﺒﺔ‪.‬‬
‫‪٤‬ــ ﻛﻞ ﲤﺮﺍﺕ ﻭﺗﺮ ﹰﺍ ﻗﺒﻞ ﺃﻥ ﲣﺮﺝ ﺇﱃ ﺻﻼﺓ ﻋﻴﺪ ﺍﻟﻔﻄﺮ؛ ﳊﺪﻳﺚ ﹶﺃ ﹶﻧ ﹺ‬
‫ﺲ‬
‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﻻ ﻳﻐ ﹸﹾﺪﻭ ﻳﻮﻡ ﺍ ﹾﻟ ﹺﻔ ﹾﻄ ﹺﺮ ﺣ ﱠﺘﻰ ﻳ ﹾﺄ ﹸﻛ ﹶﻞ ﲤﹶ ﺮ ﹴ‬
‫ﺍﺕ‪،‬‬ ‫ﺍ ﹾﺑ ﹺﻦ ﹶﻣﺎﻟﹺ ﹴﻚ ﹶﻗ ﹶﺎﻝ‪ » :‬ﹶﻛ ﹶ‬
‫ﺎﻥ ﹶﺭ ﹸﺳ ﹸ‬
‫ﹶﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶﹾﹶ‬ ‫ﹶ‬
‫ﹶﻭ ﹶﻳ ﹾﺄ ﹸﻛ ﹸﻠ ﹸﻬ ﱠﻦ ﹺﻭ ﹾﺗ ﹰﺮﺍ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪ .‬ﻭﺗﺮ ﹰﺍ‪ :‬ﺃﻱ ﻓﺮﺩ ﹰﺍ ﺛﻼﺛ ﹰﺎ ﺃﻭ ﲬﺴ ﹰﺎ ﺃﻭ ﺳﺒﻌ ﹰﺎ‪.‬‬

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 ‫‪ S ‬‬

‫‪٥‬ـ ﺃﺧﺮﺝ ﺻﺪﻗﺔ ﺍﻟﻔﻄﺮ ﻗﺒﻞ ﺧﺮﻭﺟﻚ ﺇﱃ ﺻﻼﺓ ﺍﻟﻌﻴﺪ ﻟﻴﺤﺼﻞ ﺇﻏﻨﺎﺀ‬
‫ﺍﻟﻔﻘﺮﺍﺀ ﲠﺎ ﻋﻦ ﺍﻟﻄﻠﺐ ﻳﻮﻡ ﺍﻟﻌﻴﺪ‪.‬‬

‫‪٦‬ــ ﲡﻤﻞ ﻟﻠﺨﺮﻭﺝ ﻟﻠﻌﻴﺪ ﺑﺄﺣﺴﻦ ﻟﺒﺎﺳﻚ ﳊﺪﻳﺚ ﹶﺳ ﹺﺎﱂﹴ ﹶﻋ ﹾﻦ ﹶﺃﺑﹺ ﹺﻴﻪ ﹶﻗ ﹶﺎﻝ‪:‬‬
‫ﺎﻟﺴ ﹺ‬
‫ﻮﻕ ﻓ ﹶﹶﺄ ﹶﺧ ﹶﺬ ﹶﻫﺎ ﻓ ﹶﹶﺄ ﹶﺗﻰ ﹺ ﹶﲠﺎ‬ ‫ﱪ ﹴﻕ ﺑﹺ ﱡ‬ ‫ﹺ ﹺ‬ ‫ﺍﳋ ﱠﻄ ﹺ‬ ‫»ﻭ ﹶﺟ ﹶﺪ ﹸﻋ ﹶﻤ ﹸﺮ ﹾﺑ ﹸﻦ ﹾﹶ‬
‫ﺎﺏ ﭬ ﹸﺣ ﱠﻠ ﹰﺔ ﻣ ﹾﻦ ﺇ ﹾﺳ ﹶﺘ ﹾ ﹶ‬ ‫ﹶ‬
‫ﻮﻝ ﺍﷲﹺ‪ :‬ﺍﺑ ﹶﺘﻊ ﻫ ﹺﺬ ﹺﻩ ﹶﻓ ﹶﺘﺠﻤ ﹾﻞ ﹺﲠﺎ ﻟﹺ ﹾﻠ ﹺﻌ ﹺ‬
‫ﻴﺪ ﹶﻭﺍ ﹾﻟ ﹶﻮﻓ ﹺﹾﺪ«‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﻳﺎ ﹶﺭ ﹸﺳ ﹶ‬ ‫ﹶﺭ ﹸﺳ ﹶ‬
‫ﹶ ﱠ ﹶ‬ ‫ﹾ ﹾ ﹶ‬
‫)ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ(‪ .‬ﻭﳊﺪﻳﺚ ﹶﺃ ﹺﰊ ﹺﺭ ﹾﻣ ﹶﺜ ﹶﺔ ﹶﻗ ﹶﺎﻝ‪» :‬ﺭﺃﻳﺖ ﺍﻟﻨﺒﻲ ☺ ﻭﻋﻠﻴﻪ ﹸﺑ ﹾﺮ ﹶﺩ ﹺ‬
‫ﺍﻥ‬
‫ﴬﺍﻥ« )ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ(‪.‬‬ ‫ﹺ‬ ‫ﹶﺃ ﹾﺧ‬

‫‪٧‬ـ ﳚﻮﺯ ﻟﻌﺐ ﺍﳉﻮﺍﺭﻱ ﺍﻟﺼﻐﲑﺍﺕ ﻳﻮﻡ ﺍﻟﻌﻴﺪ ﺑﺎﻟﻐﻨﺎﺀ ﺍﳌﺒﺎﺡ؛ ﳊﺪﻳﺚ‬
‫ﺎﻥ ﹺﻣﻦ ﺟﻮ ﹺﺍﺭﻱ ﺍﻷﹶ ﹾﻧﺼ ﹺﺎﺭ‪ ،‬ﹸﺗ ﹶﻐﻨﱢﻴ ﹺ‬
‫ﺎﻥ‬ ‫ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ :‬ﺩ ﹶﺧ ﹶﻞ ﹶﺃﺑﻮﺑﻜ ﹴﹾﺮ‪ ،‬ﻭ ﹺﻋﻨﹾ ﹶﺪﻱ ﺟ ﹺﺎﺭﻳ ﹶﺘ ﹺ‬
‫ﹶ‬ ‫ﹶ‬ ‫ﹾ ﹶ ﹶ‬ ‫ﹶ ﹶ‬ ‫ﹶ‬ ‫ﹸ ﹶ‬ ‫ﹶ‬
‫ﺑﹺ ﹶﲈ ﹶﺗ ﹶﻘ ﹶﺎﻭ ﹶﻟ ﹺﺖ ﺍﻷﹶ ﹾﻧ ﹶﺼ ﹸﺎﺭ ﹶﻳ ﹾﻮ ﹶﻡ ﹸﺑ ﹶﻌ ﹶ‬
‫ﺎﺙ ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ :‬ﹶﻭ ﹶﻟ ﹾﻴ ﹶﺴ ﹶﺘﺎ ﺑﹺ ﹸﻤ ﹶﻐﻨﱢ ﹶﻴ ﹶﺘ ﹾﲔ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﺃ ﹸﺑﻮ ﹶﺑﻜ ﹴﹾﺮ‪:‬‬
‫ﻋﻴﺪ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﺭ ﹸﺳ ﹸ‬
‫ﻮﻝ‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﻭﺫﻟﹺ ﹶﻚ ﹺﰲ ﻳﻮ ﹺﻡ ﹴ‬ ‫ﺎﻥ ﹺﰲ ﹶﺑ ﹾﻴ ﹺﺖ ﺭﺳ ﹺ‬ ‫ﹶﺃﻣ ﹶﺰﺍﻣﲑ ﺍﻟﺸﻴ ﹶﻄ ﹺ‬
‫ﹶﹾ‬ ‫ﹶ‬ ‫ﹶ ﹸ‬ ‫ﹶ ﹸ‬
‫ﻋﻴﺪﻧﹶﺎ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬ ‫ﻫﺬﺍ ﹸ‬ ‫ﺍﷲﹺ ☺‪ :‬ﹶ»ﻳﺎ ﹶﺃ ﹶﺑﺎ ﹶﺑﻜ ﹴﹾﺮ ﺇﹺ ﱠﻥ ﻟﹺﻜ ﱢﹸﻞ ﹶﻗ ﹾﻮ ﹴﻡ ﹰ‬
‫ﻋﻴﺪﺍ ﹶﻭ ﹶ‬

‫‪٨‬ـ ﻭﳚﻮﺯ ﺍﻟﴬﺏ ﺑﺎﻟﺪﻑ ﻟﻠﺠﻮﺍﺭﻱ ﺍﻟﺼﻐﲑﺍﺕ ﺃﻳﺎﻡ ﺍﻟﻌﻴﺪ؛ ﳊﺪﻳﺚ‬

‫ﺎﻥ ﹺﰲ ﹶﺃﻳﺎ ﹺﻡ ﹺﻣﻨﹶﻰ ﹸﺗ ﹶﺪ ﱢﻓ ﹶﻔ ﹺ‬‫ﺩ ﹶﺧ ﹶﻞ ﹶﻋ ﹶﻠﻴﻬﺎ ﻭ ﹺﻋﻨﹾ ﹶﺪ ﹶﻫﺎ ﺟ ﹺﺎﺭﻳ ﹶﺘ ﹺ‬ ‫ﹺ‬
‫ﺎﻥ‬ ‫ﱠ‬ ‫ﹶ ﹶ‬ ‫ﹾﹶ ﹶ‬ ‫ﹶﻋﺎﺋ ﹶﺸ ﹶﺔ ﹶﺃ ﱠﻥ ﹶﺃ ﹶﺑﺎ ﹶﺑﻜ ﹴﹾﺮ ﭬ ﹶ‬
‫ﻒ ﺍﻟﻨﱠﺒﹺ ﱡﻲ ☺‬ ‫ﳘﺎ ﹶﺃ ﹸﺑﻮ ﹶﺑﻜ ﹴﹾﺮ ﹶﻓﻜ ﹶﹶﺸ ﹶ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﻭ ﹶﺗﴬ ﹶﺑﺎﻥ‪ ،‬ﹶﻭﺍﻟﻨﱠﺒﹺ ﱡﻲ ☺ ﹸﻣ ﹶﺘﻐ ﱟﹶﺶ ﺑﹺ ﹶﺜ ﹾﻮﺑﹺﻪ ﹶﻓﺎ ﹾﻧ ﹶﺘ ﹶﻬ ﹶﺮ ﹸ ﹶ‬
‫ﻴﺪ ﹶﻭﺗﹺ ﹾﻠ ﹶﻚ ﹾﺍﻷﹶ ﱠﻳ ﹸﺎﻡ ﹶﺃ ﱠﻳ ﹸﺎﻡ ﹺﻣﻨﹰﻰ«‪.‬‬
‫ﹶﻋﻦ ﻭﺟ ﹺﻬ ﹺﻪ ﹶﻓ ﹶﻘ ﹶﺎﻝ‪» :‬ﺩﻋﻬﲈ ﻳﺎ ﹶﺃﺑﺎ ﺑﻜ ﹴﹾﺮ ﹶﻓﺈﹺﳖﺎ ﹶﺃﻳﺎﻡ ﹺﻋ ﹴ‬
‫ﱠﹶ ﱠ ﹸ‬ ‫ﹶ ﹾﹸﹶ ﹶ ﹶ ﹶ‬ ‫ﹾ ﹶ ﹾ‬

‫‪٨٩‬‬
‫‪ S ‬‬

‫ﺍﳊ ﹶﺒ ﹶﺸ ﹺﺔ ﹶﻭ ﹸﻫ ﹾﻢ‬ ‫ﹶﻭ ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ :‬ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹸﺔ ڤ ﺭ ﹶﺃ ﹾﻳ ﹸﺖ ﺍﻟﻨﱠﺒﹺﻲ ☺ ﹶﻳﺴ ﹸ ﹺ‬

‫ﱰﲏ ﹶﻭ ﹶﺃ ﹶﻧﺎ ﹶﺃ ﹾﻧ ﹸﻈ ﹸﺮ ﺇﹺ ﹶﱃ ﹾ ﹶ‬ ‫ﹾ ﹸ‬ ‫ﱠ‬ ‫ﹶ‬
‫ﻮﻥ ﹺﰲ ﺍ ﹾﻟ ﹶﻤ ﹾﺴ ﹺﺠ ﹺﺪ‪ ،‬ﹶﻓ ﹶﺰ ﹶﺟ ﹶﺮ ﹸﻫ ﹾﻢ ﹸﻋ ﹶﻤ ﹸﺮ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ ﺍﻟﻨﱠﺒﹺ ﱡﻲ ☺‪ » :‬ﹶﺩ ﹾﻋ ﹸﻬ ﹾﻢ ﹶﺃ ﹾﻣﻨﹰﺎ ﹶﺑﻨﹺﻲ‬
‫ﹶﻳ ﹾﻠ ﹶﻌ ﹸﺒ ﹶ‬
‫ﹶﺃ ﹾﺭﻓﹺ ﹶﺪ ﹶﺓ ﹶﻳ ﹾﻌﻨﹺﻲ ﹺﻣ ﹾﻦ ﹾﺍﻷﹶ ﹾﻣ ﹺﻦ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬

‫‪٩‬ـ ﺍﺣﺬﺭ ﻣﻦ ﺍﻹﴎﺍﻑ ﻳﻮﻡ ﺍﻟﻌﻴﺪ ﰲ ﺍﳌﻄﺎﻋﻢ ﻭﺍﳌﻼﺑﺲ ﻭﻏﲑﻫﺎ‪ ،‬ﻭﺍﺣﺬﺭ‬

‫ﻣﻦ ﺍﳌﺤﺮﻣﺎﺕ ﻛﺎﺳﺘﲈﻉ ﺍﻷﻏﺎﲏ ﺍﳌﺤﺮﻣﺔ ﻭﺍﻟﻠﻌﺐ ﺑﺈﺿﺎﻋﺔ ﺍﻟﻮﻗﺖ ﰲ ﺍﻟﺒﺎﻃﻞ‪،‬‬
‫ﻭﺍﺣﺬﺭ ﻣﻦ ﺍﻟﺘﺄﺧﺮ ﻋﻦ ﺻﻼﺓ ﺍﳉﲈﻋﺔ ﰲ ﺍﳌﺴﺠﺪ ﺃﳞﺎ ﺍﻟﺮﺟﻞ ﻭﺗﻨﺒﻪ ﻷﻣﻮﺭﻙ‬
‫ﰲ ﻳﻮﻡ ﺍﻟﻌﻴﺪ ﻭﻏﲑﻩ‪.‬‬

‫‪١٠‬ـ ﺍﻋﻠﻢ ﺃﻥ ﻋﻨﺪ ﺍﳌﺴﻠﻤﲔ ﻋﻴﺪﻳﻦ ﻓﻘﻂ ﻓﻼ ﳚﻮﺯ ﺇﺣﺪﺍﺙ ﺃﻋﻴﺎﺩ ﺃﺧﺮ￯‪،‬‬
‫ﻭﻣﻦ ﺍﳌﺤﺪﺛﺎﺕ )ﻋﻴﺪ ﺍﳌﻴﻼﺩ( ﻭ)ﻋﻴﺪ ﺍﻷﻡ( ﻭﻏﲑﻫﺎ ﻓﺎﺗﻖ ﺍﷲ ﻭﺍﺑﺘﻌﺪ ﻋﻦ‬
‫»ﻣ ﹾﻦ ﹶﺃ ﹾﺣ ﹶﺪ ﹶﺙ ﹺﰲ ﹶﺃ ﹾﻣ ﹺﺮﻧﹶﺎ‬ ‫ﺍﻻﺑﺘﺪﺍﻉ؛ ﳊﺪﻳﺚ ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ‪ ،‬ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ :‬ﹶﻗ ﹶﺎﻝ ﺭﺳ ﹸ ﹺ‬
‫ﻮﻝ ﺍﷲ ☺‪ :‬ﹶ‬ ‫ﹶ ﹸ‬
‫ﻫﺬﺍ ﻣﺎ ﹶﻟﻴﺲ ﹺ‬
‫ﻣﻨﻪ ﻓ ﹸﹶﻬ ﹶﻮ ﹶﺭ ﱞﺩ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬ ‫ﹶ ﹶ ﹾ ﹶ‬
‫‪١١‬ـ ﻻ ﺑﺄﺱ ﺑﺎﻟﺘﻬﻨﺌﺔ ﺑﺎﻟﻌﻴﺪ ﻛﻘﻮﻝ‪» :‬ﺗﻘﺒﻞ ﺍﷲ ﻣﻨﺎ ﻭﻣﻨﻚ«‪.‬‬

‫<‬

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 ‫‪ S ‬‬

‫‪☺‬‬

‫ﺍﻟﺼ ﹶﻼ ﹶﺓ‬
‫ﻮﻝ ﺍﷲ ☺ ﱠ‬
‫»ﺷ ﹺﻬ ﹾﺪ ﹸﺕ ﻣﻊ ﺭﺳ ﹺ ﹺ‬
‫ﹶ ﹶ ﹶ ﹸ‬ ‫ﹶﻋ ﹾﻦ ﹶﺟﺎﺑﹺ ﹺﺮ ﹾﺑ ﹺﻦ ﹶﻋ ﹾﺒ ﹺﺪﺍﷲﹺ ﭬ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶ‬
‫ﺍﻥ ﹶﻭ ﹶﻻ ﺇﹺ ﹶﻗ ﹶﺎﻣ ﹴﺔ‪ ،‬ﹸﺛ ﱠﻢ ﹶﻗ ﹶﺎﻡ ﹸﻣ ﹶﺘ ﹶﻮ ﱢﻛ ﹰﺌﺎ ﹶﻋ ﹶﲆ‬ ‫ﺍﳋ ﹾﻄ ﹶﺒ ﹺﺔ ﺑﹺﻐ ﹾ ﹺ‬
‫ﹶﲑ ﹶﺃ ﹶﺫ ﹴ‬ ‫ﺎﻟﺼ ﹶﻼ ﹺﺓ ﹶﻗ ﹾﺒ ﹶﻞ ﹾﹸ‬ ‫ﹺ ﹺ‬
‫ﹶﻳ ﹾﻮ ﹶﻡ ﺍ ﹾﻟﻌﻴﺪ‪ ،‬ﹶﻓ ﹶﺒ ﹶﺪ ﹶﺃ ﺑﹺ ﱠ‬
‫ﺑﹺ ﹶﻼ ﹴﻝ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬
‫ﻓﻴﺎ ﺃﳞﺎ ﺍﻟﻌﺒﺪ‪:‬‬
‫‪١‬ـ ﺍﺣﺮﺹ ﻋﲆ ﺻﻼﺓ ﺍﻟﻌﻴﺪ ﻭﻻ ﺗﺘﺄﺧﺮ ﻋﻨﻬﺎ؛ ﻷﳖﺎ ﻭﺍﺟﺒﺔ ﻭﳚﺐ ﺃﻥ‬
‫ﺗﺼﻠﻴﻬﺎ ﻣﻊ ﲨﺎﻋﺔ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻗﺪ ﺻﻼﻫﺎ ﺍﻟﻨﺒﻲ ☺ ﻭﺻﻼﻫﺎ ﺃﺻﺤﺎﺑﻪ ﭫ‪.‬‬
‫‪٢‬ـ ﺍﺧﺮﺝ ﺃﳞﺎ ﺍﻟﺮﺟﻞ ﻧﺴﺎﺀﻙ ﺇﱃ ﺻﻼﺓ ﺍﻟﻌﻴﺪ ﺇﺫﺍ ﱂ ﻳﻜﻦ ﰲ ﺧﺮﻭﺟﻬﻦ‬
‫ﻓﺘﻨﺔ‪ ،‬ﻭﺍﺧﺮﺟﻲ ﺃﻳﺘﻬﺎ ﺍﳌﺮﺃﺓ ﺇﱃ ﺍﻟﻌﻴﺪ ﺣﺘﻰ ﻟﻮ ﻛﻨﺖ ﺣﺎﺋﻀ ﹰﺎ ﺃﻭ ﻧﻔﺎﺳ ﹰﺎ‪ ،‬ﻭﻟﺘﺨﺮﺝ‬
‫ﺍﻟﺸﺎﺑﺎﺕ ﻟﻴﺸﻬﺪﻥ ﺍﳋﲑ ﻭﺩﻋﻮﺓ ﺍﳌﺴﻠﻤﲔ؛ ﳊﺪﻳﺚ ﹸﺃ ﱢﻡ ﹶﻋ ﹺﻄ ﱠﻴ ﹶﺔ ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ » :‬ﹶﺃ ﹶﻣ ﹶﺮﻧﹶﺎ‬
‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﺃ ﹾﻥ ﻧ ﹾﹸﺨ ﹺﺮ ﹶﺟ ﹸﻬ ﱠﻦ ﹺﰲ ﺍ ﹾﻟ ﹺﻔ ﹾﻄ ﹺﺮ ﹶﻭ ﹾﺍﻷﹶ ﹾﺿ ﹶﺤﻰ ﺍ ﹾﻟ ﹶﻌ ﹶﻮﺍﺗﹺ ﹶﻖ ﹶﻭﺍ ﹾﻟ ﹸﺤ ﱠﻴ ﹶﺾ‬ ‫ﹶﺭ ﹸﺳ ﹸ‬
‫ﻭ ﹶﺫﻭ ﹺ‬
‫ﻭﺭ‪ ،‬ﻓ ﹶﹶﺄ ﱠﻣﺎ ﺍ ﹾﻟ ﹸﺤ ﱠﻴ ﹸﺾ ﻓ ﹶﹶﻴ ﹾﻌ ﹶﺘ ﹺﺰ ﹾﻟ ﹶﻦ ﱠ‬
‫ﺍﻟﺼ ﹶﻼ ﹶﺓ ﹶﻭ ﹶﻳ ﹾﺸ ﹶﻬ ﹾﺪ ﹶﻥ ﺍ ﹾﻟ ﹶﺨ ﹾﻴ ﹶﺮ ﹶﻭ ﹶﺩ ﹾﻋ ﹶﻮ ﹶﺓ‬ ‫ﺍﺕ ﺍ ﹾﻟ ﹸﺨ ﹸﺪ ﹺ‬ ‫ﹶ ﹶ‬
‫ﺎﺏ‪ ،‬ﹶﻗ ﹶﺎﻝ‪» :‬ﻟﹺ ﹸﺘ ﹾﻠﺒﹺ ﹾﺴ ﹶﻬﺎ‬ ‫ﻮﻝ ﺍﷲﹺ‪ :‬ﺇﹺ ﹾﺣ ﹶﺪﺍ ﹶﻧﺎ ﹶﻻ ﹶﻳﻜ ﹸ‬
‫ﹸﻮﻥ ﳍﹶ ﹶﺎ ﹺﺟ ﹾﻠ ﹶﺒ ﹲ‬ ‫ﻴﻦ«‪ ،‬ﹸﻗ ﹾﻠ ﹸﺖ ﹶﻳﺎ ﹶﺭ ﹸﺳ ﹶ‬ ‫ﹺﹺ‬
‫ﺍ ﹾﻟ ﹸﻤ ﹾﺴﻠﻤ ﹶ‬
‫ﹺ‬
‫ﺎﲠﺎ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬ ‫ﹸﺃ ﹾﺧ ﹸﺘ ﹶﻬﺎ ﻣ ﹾﻦ ﹺﺟ ﹾﻠ ﹶﺒ ﹺ ﹶ‬
‫‪٣‬ـ ﺃﻧﺖ ﺃﻳﺘﻬﺎ ﺍﳌﺮﺃﺓ ﺣﺜﻲ ﺍﻟﻨﺴﺎﺀ ﻋﲆ ﺍﳋﺮﻭﺝ ﺇﱃ ﺍﻟﻌﻴﺪ‪ ،‬ﻭﺳﺎﻋﺪﻱ ﺃﺧﺘﻚ‬
‫ـ‬

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‫‪ S ‬‬

‫ﺍﳌﺤﺘﺎﺟﺔ ﺇﱃ ﺟﻠﺒﺎﺏ‪ .‬ﺃﻱ‪ :‬ﻋﺒﺎﺀﺓ ﺗﻠﺒﺴﻬﺎ ﺇﺫﺍ ﻛﺎﻧﺖ ﻻ ﺗﻮﺟﺪ ﻋﻨﺪﻫﺎ ﻋﺒﺎﺀﺓ‬
‫ﻭﻋﻨﺪﻙ ﻋﺒﺎﺀﺓ ﺛﺎﻧﻴﺔ ﺃﻭ ﻧﺤﻮ ﺫﻟﻚ؛ ﻷﻥ ﻫﺬﺍ ﺗﻌﺎﻭﻥ ﻋﲆ ﺍﻟﱪ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫ﱹ¿ ‪Â Á À‬ﱸ ]ﺍﳌﺎﺋﺪﺓ‪ .[٢ :‬ﻭﳊﺪﻳﺚ ﹸﺃ ﱢﻡ ﹶﻋ ﹺﻄ ﱠﻴ ﹶﺔ ﻭﻓﻴﻪ ﻗﻠﺖ‪:‬‬
‫ﹺ‬ ‫ﹺ‬
‫ﺎﺏ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﻟ ﹸﺘ ﹾﻠﺒﹺ ﹾﺴ ﹶﻬﺎ ﹸﺃ ﹾﺧ ﹸﺘ ﹶﻬﺎ ﻣ ﹾﻦ ﹺﺟ ﹾﻠ ﹶﺒ ﹺ ﹶ‬
‫ﺎﲠﺎ«‬ ‫ﻮﻝ ﺍﷲﹺ ﺇﹺ ﹾﺣ ﹶﺪﺍﻧﹶﺎ ﹶﻻ ﹶﻳﻜ ﹸ‬
‫ﹸﻮﻥ ﹶﳍﺎ ﹺﺟ ﹾﻠ ﹶﺒ ﹲ‬ ‫ﹶ»ﻳﺎ ﹶﺭ ﹸﺳ ﹶ‬
‫)ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪) .‬ﺍﳋﺪﻭﺭ(‪ :‬ﺍﻟﺴﺘﻮﺭ‪) ،‬ﺍﻟﻌﻮﺍﺗﻖ(‪ :‬ﺍﻟﺸﺎﺑﺎﺕ ﺃﻭﻝ ﻣﺎ ﻳﺒﻠﻐﻦ‪.‬‬
‫‪٤‬ـ ﻳﺎ ﻣﻦ ﻳﺼﲇ ﺑﺎﻟﻨﺎﺱ ﺍﻟﻌﻴﺪ ﻭﳜﻄﺐ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﻃﺒﻖ ﻣﺎ ﻳﺴﻦ ﰲ‬
‫ﺻﻼﺓ ﺍﻟﻌﻴﺪ‪ ،‬ﻭﻣﻦ ﺫﻟﻚ‪:‬‬
‫ﺃ ـ ﺻﻞ ﺻﻼﺓ ﺍﻟﻌﻴﺪ ﺑﻘﺎﻑ ﻭﺍﻗﱰﺑﺖ ﺍﻟﺴﺎﻋﺔ؛ ﳊﺪﻳﺚ ﻋﺒﻴ ﹺﺪﺍﷲﹺ ﺑ ﹺﻦ ﻋﺒ ﹺﺪﺍﷲﹺ‬
‫ﹸ ﹶﹾ ﹾ ﹶ ﹾ‬
‫ﹶﺎﻥ ﺍﻟﻨﱠﺒﹺ ﱡﻲ‬ ‫ﻳﻮﻡ ﹺﻋ ﹴﻴﺪ‪ ،‬ﹶﻓﺴ ﹶﺄ ﹶﻝ ﹶﺃﺑﺎ ﻭ ﹺﺍﻗ ﹴﺪ ﺍﻟ ﱠﻠﻴﺜﹺﻲ ﺑﹺ ﹶﺄﻱ ﹴ‬
‫ﳾﺀ ﻛ ﹶ‬ ‫ﹾ ﱠ ﱢ‬ ‫ﹶ ﹶ ﹶ‬ ‫ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﺧ ﹶﺮ ﹶﺝ ﹸﻋ ﹶﻤ ﹸﺮ ﭬ ﹶ ﹾ ﹶ‬
‫ﱰ ﹶﺑ ﹾﺖ« )ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ(‪.‬‬ ‫☺ ﹶﻳ ﹾﻘ ﹶﺮ ﹸﺃ ﹺﰲ ﹶﻫ ﹶﺬﺍ ﺍ ﹾﻟ ﹶﻴ ﹾﻮ ﹺﻡ ﹶﻓ ﹶﻘ ﹶﺎﻝ‪» :‬ﺑﹺ ﹶﻘ ﹾ‬
‫ﺎﻑ ﹶﻭﺍ ﹾﻗ ﹶ ﹶ‬
‫ﺸﲑ ﭬ ﹶﻗ ﹶﺎﻝ‪» :‬ﻛ ﹶ‬
‫ﹶﺎﻥ‬ ‫ﺏ ـ ﺃﻭ ﺍﻗﺮﺃ ﺑﺴﺒﺢ ﻭﺍﻟﻐﺎﺷﻴﺔ؛ ﳊﺪﻳﺚ ﺍﻟﻨﱡ ﹾﻌ ﹶﲈ ﹺﻥ ﹾﺑ ﹺﻦ ﹶﺑ ﹴ‬
‫ﺍﳉ ﹸﻤ ﹶﻌ ﹺﺔ ﺑﹺ ﹶﺴ ﱢﺒﺢﹺ ﹾﺍﺳ ﹶﻢ ﹶﺭ ﱢﺑ ﹶﻚ ﹾﺍﻷﹶ ﹾﻋ ﹶﲆ‪ ،‬ﹶﻭ ﹶﻫ ﹾﻞ‬ ‫ﻮﻝ ﺍﷲﹺ ☺ ﹶﻳ ﹾﻘ ﹶﺮ ﹸﺃ ﹺﰲ ﺍ ﹾﻟ ﹺﻌ ﹶ‬
‫ﻴﺪ ﹾﻳ ﹺﻦ ﹶﻭ ﹺﰲ ﹾ ﹸ‬ ‫ﹶﺭ ﹸﺳ ﹸ‬
‫ﺍﺣ ﹴﺪ ﹶﻳ ﹾﻘ ﹶﺮ ﹸﺃ‬
‫ﺍﳉﻤﻌ ﹸﺔ ﹺﰲ ﻳﻮ ﹴﻡ ﻭ ﹺ‬
‫ﹶﹾ ﹶ‬ ‫ﺍﺟ ﹶﺘ ﹶﻤ ﹶﻊ ﺍ ﹾﻟ ﹺﻌ ﹸ‬
‫ﻴﺪ ﹶﻭ ﹾ ﹸ ﹸ ﹶ‬
‫ﹺ‬
‫ﻳﺚ ﺍ ﹾﻟﻐﹶﺎﺷﻴﺔ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻭﺇﹺ ﹶﺫﺍ ﹾ‬ ‫ﺎﻙ ﹶﺣ ﹺﺪ ﹸ‬ ‫ﹶﺃ ﹶﺗ ﹶ‬
‫ﲔ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬ ‫ﺍﻟﺼ ﹶﻼ ﹶﺗ ﹾ ﹺ‬ ‫ﹺ ﹺﲠ ﹶﲈ ﹶﺃ ﹾﻳ ﹰﻀﺎ ﹺﰲ ﱠ‬
‫ﺝ ـ ﻛﱪ ﰲ ﺍﻟﺮﻛﻌﺔ ﺍﻷﻭﱃ ﺳﺒﻌ ﹰﺎ‪ ،‬ﻭﰲ ﺍﻟﺜﺎﻧﻴﺔ ﲬﺴ ﹰﺎ؛ ﳊﺪﻳﺚ ﹶﻋ ﹾﺒ ﹺﺪﺍﷲﹺ ﹾﺑ ﹺﻦ‬
‫ﺎﺹ ﭭ ﹶﻗ ﹶﺎﻝ‪ :‬ﹶﻗ ﹶﺎﻝ ﹶﻧﺒﹺ ﱡﻲ ﺍﷲﹺ ☺‪»:‬ﺍﻟ ﱠﺘ ﹾﻜﺒﹺ ﹸﲑ ﹺﰲ ﺍ ﹾﻟ ﹺﻔ ﹾﻄ ﹺﺮ ﹶﺳ ﹾﺒ ﹲﻊ ﹺﰲ‬
‫ﹶﻋ ﹾﻤ ﹺﺮﻭ ﹾﺑ ﹺﻦ ﺍ ﹾﻟ ﹶﻌ ﹺ‬

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 ‫‪ S ‬‬

‫ﳘﺎ ﻛﹺ ﹾﻠ ﹶﺘ ﹾﻴ ﹺﻬ ﹶﲈ« )ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ(‪.‬‬ ‫ﹺ ﹺ ﹺ‬

‫ﲬ ﹲﺲ ﹺﰲ ﹾﺍﻵﺧ ﹶﺮﺓ‪ ،‬ﹶﻭﺍ ﹾﻟﻘ ﹶﺮ ﹶﺍﺀ ﹸﺓ ﹶﺑ ﹾﻌ ﹶﺪ ﹸ ﹶ‬ ‫ﹾﺍﻷﹸ ﹶ‬
‫ﻭﱃ ﹶﻭ ﹶ ﹾ‬

‫‪٥‬ـ ﹶﻋ ﱢﻠﻢ ﺍﻟﻨﺎﺱ ﰲ ﺧﻄﺒﺔ ﺍﻟﻌﻴﺪ ﻣﺎ ﳛﺘﺎﺟﻮﻥ ﻭﻣﺎ ﻳﺘﻌﻠﻖ ﺑﺄﺣﻜﺎﻡ ﺍﻟﻌﻴﺪ‪،‬‬
‫ﻭﻣﺎ ﻳﺴﻦ ﻓﻴﻪ ﻭﻣﺎ ﳚﺐ ﻭﻣﺎ ﳛﺮﻡ‪ ،‬ﻭﺣﺚ ﺍﻟﻨﺎﺱ ﻋﲆ ﺍﻟﺼﺪﻗﺔ ﰲ ﺧﻄﺒﺔ ﺍﻟﻌﻴﺪ‪،‬‬
‫ﻮﻝ ﺍﷲﹺ ☺ ﹺﰲ ﹶﺃ ﹾﺿ ﹰﺤﻰ‬ ‫»ﺧ ﹶﺮ ﹶﺝ ﹶﺭ ﹸﺳ ﹸ‬ ‫ﺍﳋﹸ ﹾﺪ ﹺﺭ ﱢﻱ ﭬ‪ :‬ﹶ‬ ‫ﻭﻋﻈﻬﻢ ﳊﺪﻳﺚ ﹺﺃﰊ ﹶﺳ ﹺﻌ ﹴﻴﺪ ﹾ‬
‫ﺎﻟﺼ ﹶﺪ ﹶﻗ ﹺﺔ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ‪ :‬ﹶﺃ ﱡ ﹶﳞﺎ‬
‫ﺎﺱ ﹶﻭ ﹶﺃ ﹶﻣ ﹶﺮ ﹸﻫ ﹾﻢ ﺑﹺ ﱠ‬
‫ﹾﴫﻑ ﻓ ﹶﹶﻮ ﹶﻋ ﹶﻆ ﺍﻟﻨﱠ ﹶ‬
‫ﹶ‬ ‫ﹶﺃ ﹾﻭ ﻓﹺ ﹾﻄ ﹴﺮ ﺇﹺ ﹶﱃ ﺍ ﹾﹸﳌ ﹶﺼ ﱠﲆ‪ ،‬ﹸﺛ ﱠﻢ ﺍﻧ‬
‫ﺎﺱ ﹶﺗ ﹶﺼ ﱠﺪ ﹸﻗﻮﺍ« )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪ .‬ﻭﻋﻨﺪ ﻣﺴﻠﻢ‪ » :‬ﹶﺗ ﹶﺼ ﱠﺪ ﹸﻗﻮﺍ ﹶﺗ ﹶﺼ ﱠﺪ ﹸﻗﻮﺍ ﹶﺗ ﹶﺼ ﱠﺪ ﹸﻗﻮﺍ«‪.‬‬ ‫ﺍﻟ ﱠﻨ ﹸ‬
‫‪٦‬ـ ﻗﻢ ﺃﳞﺎ ﺍﳋﻄﻴﺐ ﺑﻮﻋﻆ ﺍﻟﻨﺴﺎﺀ ﻭﺣﺜﻬﻦ ﻋﲆ ﺍﻟﺼﺪﻗﺔ‪ ،‬ﻭﺍﺫﻛﺮ ﳍﻦ‬
‫ﺣﺪﻳﺚ ﺭﺳﻮﻝ ﺍﷲ ☺‪ ،‬ﻓﻘﻞ ﳍﻦ ﺇﻥ ﺭﺳﻮﻝ ﺍﷲ ☺ ﻗﺎﻝ‪» :‬ﻳﺎ ﻣﻌﴩ ﺍﻟ ﱢﻨ ﹺ‬
‫ﺴﺎﺀ‬ ‫ﹶ ﹾ‬
‫ﻮﻝ ﺍﷲﹺ ﹶﻗ ﹶﺎﻝ‪ :‬ﹸﺗﻜﹾﺜﹺ ﹾﺮ ﹶﻥ‬
‫ﹶﺗ ﹶﺼ ﱠﺪ ﹾﻗ ﹶﻦ ﹶﻓﺈﹺ ﹼﲏ ﹸﺃﺭﻳ ﹸﺘﻜ ﱠﹸﻦ ﹶﺃ ﹾﻛ ﹶﺜ ﹶﺮ ﹶﺃ ﹾﻫ ﹺﻞ ﺍﻟﻨﱠ ﹺﺎﺭ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ﹶﻦ‪ :‬ﹶﻭﺑﹺ ﹶﻢ ﻳﺎ ﹶﺭ ﹸﺳ ﹶ‬
‫ﺩﻳﻦ ﹶﺃ ﹾﺫ ﹶﻫ ﹶﺐ ﻟﹺ ﹸﻠ ﱢﺐ‬
‫ﺼﺎﺕ ﹶﻋ ﹾﻘ ﹴﻞ ﹶﻭ ﹴ‬ ‫ﻧﺎﻗ ﹴ‬ ‫ﺍﻟ ﱠﻠﻌﻦ ﻭ ﹶﺗ ﹾﻜﻔﹸﺮ ﹶﻥ ﺍ ﹾﻟﻌﺸﲑ‪ ،‬ﻣﺎ ﺭ ﹶﺃﻳ ﹸﺖ ﹺﻣﻦ ﹺ‬
‫ﹾ‬ ‫ﹶ ﹾ‬ ‫ﹶ ﹶ‬ ‫ﹾ ﹶ ﹶ ﹾ‬
‫ﻮﻝ ﺍﷲﹺ ﹶﻗ ﹶﺎﻝ‪:‬‬ ‫ﺼﺎﻥ ﹺﺩﻳﻨﹺﻨﺎ ﹶﻭ ﹶﻋ ﹾﻘﻠﹺﻨﺎ ﻳﺎ ﹶﺭ ﹸﺳ ﹶ‬
‫ﺍﳊ ﹺﺎﺯ ﹺﻡ ﹺﻣ ﹾﻦ ﺇﹺ ﹾﺣﺪﺍ ﹸﻛ ﱠﻦ ﹸﻗ ﹾﻠ ﹺﻦ‪ :‬ﹶﻭﻣﺎ ﹸﻧ ﹾﻘ ﹸ‬ ‫ﺍﻟﺮ ﹸﺟ ﹺﻞ ﹾ‬ ‫ﱠ‬
‫ﺍﻟﺮ ﹸﺟ ﹺﻞ ﹸﻗ ﹾﻠ ﹺﻦ‪ :‬ﹶﺑ ﹶﲆ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﻓ ﹶﹶﺬﻟﹺ ﹶﻚ ﹺﻣ ﹾﻦ‬ ‫ﹺ‬ ‫ﹺ ﹺ ﹺ ﹺ‬
‫ﹶﺃ ﹶﻟ ﹾﻴ ﹶﺲ ﹶﺷﻬﺎ ﹶﺩ ﹸﺓ ﺍ ﹾﻟ ﹶﻤ ﹾﺮ ﹶﺃﺓ ﻣ ﹾﺜ ﹶﻞ ﻧ ﹾﺼﻒ ﹶﺷﻬﺎ ﹶﺩﺓ ﱠ‬
‫ﺎﺿ ﹾﺖ ﹶﱂ ﹾ ﹸﺗ ﹶﺼ ﱢﻞ ﹶﻭ ﹶﱂ ﹾ ﹶﺗ ﹸﺼ ﹾﻢ ﹸﻗ ﹾﻠ ﹶﻦ‪ :‬ﹶﺑﲆ‪ ،‬ﹶﻗ ﹶﺎﻝ‪ :‬ﻓ ﹶﹶﺬﻟﹺ ﹶﻚ‬ ‫ﺼﺎﻥ ﹶﻋ ﹾﻘﻠﹺﻬﺎ‪ ،‬ﹶﺃ ﹶﻟ ﹾﻴ ﹶﺲ ﺇﹺﺫﺍ ﹶﺣ ﹶ‬ ‫ﹸﻧ ﹾﻘ ﹺ‬
‫ﺼﺎﻥ ﹺﺩﻳﻨﹺﻬﺎ« )ﺭﻭﺍﻩ ﺍﻟﺸﻴﺨﺎﻥ(‪.‬‬ ‫ﹺﻣ ﹾﻦ ﹸﻧ ﹾﻘ ﹺ‬

‫»ﻭ ﹶﺃ ﹾﻛﺜﹺ ﹾﺮ ﹶﻥ ﹺﻣ ﹾﻦ ﹺﺍﻻ ﹾﺳﺘﹺ ﹾﻐﻔ ﹺ‬

‫ﹶﺎﺭ« )ﺭﻭﺍﻩ‬ ‫ﻭﻣ ﹺﺮ ﺍﻟﻨﺴﺎﺀ ﺑﺎﻻﺳﺘﻐﻔﺎﺭ؛ ﻟﻘﻮﻟﻪ ☺‪ :‬ﹶ‬
‫* ﹸ‬
‫ﺍﺑﻦ ﻣﺎﺟﻪ(‪.‬‬

‫‪٩٣‬‬
‫‪ S ‬‬

‫* ﻭﺣﺚ ﺍﻟﻨﺎﺱ ﰲ ﺍﳋﻄﺒﺔ ﻋﲆ ﺗﻘﻮ￯ ﺍﷲ‪ ،‬ﻭﻋﲆ ﻃﺎﻋﺔ ﺍﷲ ﻭﺫﻛﺮ ﺍﻟﻨﺎﺱ‪،‬‬

‫ﹺﹺ‬ ‫ﹺ‬
‫ﻭﰲ ﺍﳊﺪﻳﺚ ﻋﻨﻪ ☺‪» :‬ﻓ ﹶﹶﺄ ﹶﻣ ﹶﺮ ﺑﹺ ﹶﺘ ﹾﻘ ﹶﻮ￯ ﺍﷲ ﹶﻭ ﹶﺣ ﱠﺚ ﹶﻋ ﹶﲆ ﹶﻃﺎ ﹶﻋﺘﻪ ﹶﻭ ﹶﻭ ﹶﻋ ﹶﻆ ﺍﻟﻨﱠ ﹶ‬
‫ﺎﺱ‬
‫ﹶﻭ ﹶﺫ ﱠﻛ ﹶﺮ ﹸﻫ ﹾﻢ« )ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬

‫‪٧‬ـ ﺇﺫﺍ ﻭﺍﻓﻖ ﺍﻟﻌﻴﺪ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻓﺈﻧﻪ ﻳﺮﺧﺺ ﳌﻦ ﺣﴬ ﺻﻼﺓ ﺍﻟﻌﻴﺪ‬
‫ﻭﺻﻼﻫﺎ ﺃﻥ ﻳﺘﺄﺧﺮ ﻋﻦ ﺍﳉﻤﻌﺔ‪ ،‬ﻭﻳﺼﲇ ﻇﻬﺮ ﹰﺍ ﺇﻻ ﺍﻹﻣﺎﻡ ﻓﻼ ﺗﺴﻘﻂ ﻋﻨﻪ ﺇﻻ‬
‫ﺇﻥ ﱂ ﳛﴬ ﺍﳉﻤﻌﺔ ﻣﻌﻪ ﻣﻦ ﻳﺼﲇ ﲠﻢ ﺍﳉﻤﻌﺔ‪ ،‬ﻟﻘﻮﻟﻪ ☺‪» :‬ﻗﺪ ﺍﺟﺘﻤﻊ‬
‫ﰲ ﻳﻮﻣﻜﻢ ﻫﺬﺍ ﻋﻴﺪﺍﻥ‪ ،‬ﻓﻤﻦ ﺷﺎﺀ ﺃﺟﺰﺃﻩ ﻣﻦ ﺍﳉﻤﻌﺔ‪ ،‬ﻓﺈﻧﺎ ﳎﻤﻌﻮﻥ« )ﺭﻭﺍﻩ‬
‫ﺃﺑﻮﺩﺍﻭﺩ(‪ .‬ﻭﺃﻧﺖ ﳐﲑ ﺃﳞﺎ ﺍﳌﺼﲇ ﺍﻟﻌﻴﺪ ﺑﲔ ﺃﻥ ﲡﻠﺲ ﻻﺳﺘﲈﻉ ﺧﻄﺒﺔ ﺍﻟﻌﻴﺪ ﺃﻭ‬
‫ﺗﺬﻫﺐ ﻓﻼ ﳾﺀ ﻋﻠﻴﻚ‪ ،‬ﻟﻘﻮﻝ ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﻟﺴﺎﺋﺐ ﭬ‪» :‬ﺣﴬﺕ ﺍﻟﻌﻴﺪ ﻣﻊ‬
‫ﺭﺳﻮﻝ ﺍﷲ ☺ ﻓﺼﲆ ﺑﻨﺎ ﺍﻟﻌﻴﺪ‪ ،‬ﺛﻢ ﻗﺎﻝ‪» :‬ﻗﺪ ﹸﻗﻀﻴﺖ ﺍﻟﺼﻼﺓ ﻓﻤﻦ ﺃﺣﺐ ﺃﻥ‬
‫ﳚﻠﺲ ﻟﻠﺨﻄﺒﺔ ﻓﻠﻴﺠﻠﺲ‪ ،‬ﻭﻣﻦ ﺃﺣﺐ ﺃﻥ ﻳﺬﻫﺐ ﻓﻠﻴﺬﻫﺐ« )ﺭﻭﺍﻩ ﺃﺑﻮﺩﺍﻭﺩ(‪،‬‬
‫ﻭﺍﻷﻓﻀﻞ ﺃﻥ ﳚﻠﺲ ﻟﻴﺴﺘﻔﻴﺪ ﻣﻦ ﺧﻄﺒﺔ ﺍﻟﻌﻴﺪ‪.‬‬

‫ﺗﻢ ﺑﺤﻤﺪ ﺍﷲ ﰲ ﺷﻌﺒﺎﻥ )‪١٤٣٤‬ﻫـ(‪.‬‬

‫<‬

‫‪٩٤‬‬
 ‫‪ S ‬‬

‫‪‬‬
‫ﺍﻟﺼﻔﺤﺔ‬ ‫ﺍﳌﻮﺿﻮﻉ‬
‫‪٥‬‬ ‫ﺍﳌﻘﺪﻣﺔ‬
‫‪٧‬‬ ‫ﺃﻭﻻﹰ‪ :‬ﺗﺒﺸﲑﻩ ☺ ﺑﺸﻬﺮ ﺭﻣﻀﺎﻥ‬
‫‪١٠‬‬ ‫ﺛﺎﻧﻴ ﹰﺎ‪ :‬ﺻﻴﺎﻣﻪ ☺ ﻟﺸﻬﺮ ﺭﻣﻀﺎﻥ‬
‫‪١٣‬‬ ‫ﺛﺎﻟﺜ ﹰﺎ‪ :‬ﻗﻴﺎﻣﻪ ☺ ﻟﺮﻣﻀﺎﻥ‬
‫‪١٦‬‬ ‫ﺭﺍﺑﻌ ﹰﺎ‪ :‬ﺇﻓﻄﺎﺭﻩ ﷺ ﰲ ﺭﻣﻀﺎﻥ‬
‫‪١٩‬‬ ‫ﺧﺎﻣﺴ ﹰﺎ ‪ :‬ﺳﺤﻮﺭﻩ ☺‬

‫‪٢١‬‬ ‫ﺳﺎﺩﺳ ﹰﺎ‪ :‬ﺗﻮﺟﻴﻬﻪ ☺ ﺑﺎﳌﺤﺎﻓﻈﺔ ﻋﲆ ﺍﻟﺼﻮﻡ‬

‫‪٢٣‬‬ ‫ﺳﺎﺑﻌ ﹰﺎ‪ :‬ﺗﻮﺟﻴﻬﺎﺗﻪ ☺ ﺑﺎﺟﺘﻨﺎﺏ ﺍﳌﻔﻄﺮﺍﺕ‬
‫‪٢٦‬‬ ‫ﺛﺎﻣﻨ ﹰﺎ‪ :‬ﺗﻮﺟﻴﻪ ☺ ﳌﻦ ﺃﻛﻞ ﺃﻭ ﴍﺏ ﻧﺎﺳﻴ ﹰﺎ‬
‫‪٢٩‬‬ ‫ﺗﺎﺳﻌ ﹰﺎ‪ :‬ﺇﺩﺭﺍﻛﻪ ☺ ﺍﻟﻔﺠﺮ ﹸﺟﻨﹸﺒ ﹰﺎ‬
‫‪٣٢‬‬ ‫ﻋﺎﴍ ﹰﺍ‪ :‬ﺗﻮﺟﻴﻬﻪ ☺ ﺑﺎﳌﺤﺎﻓﻈﺔﻋﲆ ﺛﻮﺍﺏ ﺍﻟﺼﻮﻡ‬
‫‪٣٥‬‬ ‫ﺍﳊﺎﺩﻱ ﻋﴩ‪ :‬ﺗﻮﺟﻴﻬﻪ ☺ ﳌﻦ ﻭﻗﻊ ﻣﻨﻬﺎﳉﲈﻉ ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‬
‫‪٣٨‬‬ ‫ﺍﻟﺜﺎﲏ ﻋﴩ‪ :‬ﻣﺪﺍﺭﺳﺘﻪ ☺ ﺍﻟﻘﺮﺁﻥ ﰲ ﺭﻣﻀﺎﻥ‬
‫‪٤١‬‬ ‫ﺍﻟﺜﺎﻟﺚ ﻋﴩ‪ :‬ﺟﻮﺩﻩ ☺ ﰲ ﺭﻣﻀﺎﻥ‬
‫‪٤٤‬‬ ‫ﺍﻟﺮﺍﺑﻊ ﻋﴩ‪ :‬ﺣﺜﻪ ☺ ﻋﲆ ﻋﻤﺮﺓ ﺭﻣﻀﺎﻥ‬
‫‪٩٥‬‬
‫‪ S ‬‬

‫‪٤٧‬‬ ‫ﺍﳋﺎﻣﺲ ﻋﴩ‪ :‬ﺳﻔﺮﻩ ☺ ﰲ ﺭﻣﻀﺎﻥ‬

‫‪٥٠‬‬ ‫ﺍﻟﺴﺎﺩﺱ ﻋﴩ‪ :‬ﺑﻴﺎﻧﻪ ☺ ﻓﻀﺎﺋﻞ ﺍﻟﺼﻮﻡ‬
‫‪٥٣‬‬ ‫ﺍﻟﺴﺎﺑﻊ ﻋﴩ‪ :‬ﺟﻬﺎﺩﻩ ☺ ﰲ ﺭﻣﻀﺎﻥ‬
‫‪٥٦‬‬ ‫ﺍﻟﺜﺎﻣﻦ ﻋﴩ‪ :‬ﺻﻴﺎﻣﻪ ☺ ﻳﻮﻣﻲ ﺍﻻﺛﻨﲔ ﻭﺍﳋﻤﻴﺲ‬
‫‪٥٩‬‬ ‫ﺍﻟﺘﺎﺳﻊ ﻋﴩ‪ :‬ﺻﻴﺎﻣﻪ ☺ ﰲ ﺷﻌﺒﺎﻥ‬
‫‪٦١‬‬ ‫ﺍﻟﻌﴩﻭﻥ‪ :‬ﺻﻴﺎﻣﻪ ☺ ﻋﺎﺷﻮﺭﺍﺀ‬
‫‪٦٤‬‬ ‫ﺍﳊﺎﺩﻱ ﻭﺍﻟﻌﴩﻭﻥ‪ :‬ﺍﻟﻨﺒﻲ ☺ ﰲ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ ﻣﻦ ﺭﻣﻀﺎﻥ‬
‫‪٦٧‬‬ ‫ﺍﻟﺜﺎﲏ ﻭﺍﻟﻌﴩﻭﻥ‪ :‬ﺇﻳﻘﺎﻇﻪ ☺ ﺃﻫﻠﻪ ﰲ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ‬
‫‪٧٠‬‬ ‫ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﻌﴩﻭﻥ‪ :‬ﺇﺣﻴﺎﺅﻩ ☺ ﺍﻟﻠﻴﻞ ﰲ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ‬
‫‪٧٣‬‬ ‫ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﻌﴩﻭﻥ‪ :‬ﺍﻋﺘﻜﺎﻓﻪ ☺ ﰲ ﺍﻟﻌﴩ ﺍﻷﻭﺍﺧﺮ‬
‫‪٧٧‬‬ ‫ﺍﳋﺎﻣﺲ ﻭﺍﻟﻌﴩﻭﻥ‪ :‬ﺻﻴﺎﻣﻪ ☺ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻣﻦ ﻛﻞ ﺷﻬﺮ‬
‫‪٨٠‬‬ ‫ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﻌﴩﻭﻥ‪ :‬ﺗﻮﺟﻴﻬﻪ ☺ ﳌﻦ ﻭﺍﻓﻖ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ‬
‫‪٨٢‬‬ ‫ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﴩﻭﻥ‪ :‬ﻃﻠﺒﻪ ☺ ﻟﻠﻴﻠﺔ ﺍﻟﻘﺪﺭ‬
‫‪٨٥‬‬ ‫ﺍﻟﺜﺎﻣﻦ ﻭﺍﻟﻌﴩﻭﻥ‪ :‬ﺗﻮﺟﻴﻬﻪ ☺ ﰲ ﺻﺪﻗﺔ ﺍﻟﻔﻄﺮ‬
‫‪٨٨‬‬ ‫ﺍﻟﺘﺎﺳﻊ ﻭﺍﻟﻌﴩﻭﻥ‪ :‬ﺑﻌﺾ ﺃﻋﲈﻟﻪ ☺ ﻳﻮﻡ ﺍﻟﻌﻴﺪ‬
‫‪٩١‬‬ ‫ﺍﻟﺜﻼﺛﻮﻥ‪ :‬ﺻﻼﺗﻪ ☺ ﰲ ﺍﻟﻌﻴﺪ‬
‫‪٩٥‬‬ ‫ﺍﻟﻔﻬﺮﺱ‬
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