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Intersubjectivity  Buber's I-thou philosophy

- the human person as a subject, a being


- Is a term coined by Edmund Husserl.
different from things or from objects.
- Is a philosophical concept that explore the mutual - The human person experiences one
recognition of each other as persons. wholeness not in the virtue of his relation to
one's self but in virtue of one's relation with
- Interchange of thoughts and feelings, both conscious another self.
and unconscious, between two persons or "subjects",
as facilitated by empathy.
 I-It Relation
- Is a person to thing, subject to object that is
Ontology
merely experiencing and using.
-Is a branch of metaphysics concerned with the nature - An individual treats other people and things
and relations of being. as object to be used and experienced.

Karol Wojtyla
Intersubjectivity as Ontology: The Social Dimensions
of the self - Pope John Paul II, addressed the challenges
facing religion, utilizing mass media to
 Martin Buber’s and Karol Wojtyla’s transform spiritual consequences.
- Both philosophers were influenced by their
religious roots and experiences. The human person - the one who exits and acts
- They believed in the notion of (consciousness acting, has a will, has self-
concrete experience/existence of the human determination).
person. Actions - reveals the nature of the human agent.
- They also thought that one must not lose sight
of one's self in concrete experience. Participation - explains the essence of the
human person.
 For Buber and Wojtyla
The human person - oriented toward the relation
- the human person is total and not dual nor
and sharing in the communal life for the common
composite of some kind of dimensions.
good.

 For Wojtyla Loob


- the social dimension is represented by We
- has been an inseparable from religious
relations.
concern.
 For Buber
- The basis of Christian value of gratitude and
- the intrapersonal is signified by the I-You
sensitivity to the needs of others is traced in
relations
loob.
- both personal and social.
- The essence of loob is emphasized in I-thou
Martin Buber
and I-We relations that reach to support and
- Jewish existentialist philosopher. sustain the community.
- born in Vienna and was brought up in the
Christianity's God
Jewish tradition.
- In his work I and Thou (Ichi and Du) in 1923 - similar to the Brahman of India.
-he conceived the human person in his
wholeness, totality, concrete existence, and  In Hinduism, the Vedandist observes the three
relatedness to the world. stage to commune with God:
- faith(spirit),
- reason (intellect),
- experience (physical body).
Faith - the stage wherein the seeker simply accepts Categories of PWDs
the laws of nature as expression of divine existence.
 hearing impaired
Reason - second path, is where the seeker attempts to  diabetic
understand these laws by rational and  asthmatic
 cystic fibrotic persons
Utang na loob - shifting of obligation to other persons
upon repayment. “Performing activities that demonstrate the talents
of PWDs and underprivileged sectors of society”
Walang utang na loob – if the friend will not honor his
utang.  2014
- the National Statistics Office estimated that
Martin Heidegger
about 1.44 million Filipinos have some form of
- Human kind is a conversation. disability in the employable 15-64 years old
- Conversation is more than an idle talk but a age bracket.
dialogue.  EO 417 mandates all national government
- Language is a tool agencies and state-run corporations to allot at
for communication, information and least one percent of their annual budget for
social interactions. programs that will benefit the sector.
 EO 417 addresses the need for the
Dialogue - conversation that is attuned to each other
government to provide capitalization for PWD
and to whatever the participants are talking about.
livelihood activities, which include support for
 For Heidegger (1997) technical skills through the labor department.
- all conversations are really one conversation,
the subject of which is Being.
 For Buber One of the major reasons why many PWD
- a life of dialogue is a mutual sharing of enterprises fail is because of the lack of market
our inner selves in the realm of the for their products.
interhuman.

Authentic Dialogue - Entails a person-to-person, a


People with disabilities
mutual sharing of selves, acceptance, and sincerity.
- incur additional expenses to achieve a
 For Wojtyla
standard of living similar to those without
- in participation, we share in the humanities of
disabilities such as healthcare services,
the other.
costlier transportation options, and special
All of the philosophers mentioned talk about the same diets, among others.
type of relation, that is, a dialogue of human beings
In relation to poverty
based on mutual sharing of selves, acceptance and
sincerity. - human trafficking has become a form of modern-
day slavery. Globally, men, women, and children are
SIR - smooth interpersonal relationship
forced into prostitution, and other forms of
Person with disability exploitation that assault human dignity.

- used instead of the word disable person, this Pope Francis


term maintains the dignity and value of the
- called this as "crimes against humanity" and has
person.
called upon many to fight for human dignity and the
Disabled person sacredness of life.

- the personhood of the individual is broken Crimes against humanity


and problematic, it is only his body that has a
-This is what Buber called the I-It relation, where the
disability.
other human being is perceived as an object rather
than as a human being.
Jean-Jacques Rousseau For the deaf

-women should be educated to please men. -total communication is recommended which includes
the use of fingerspelling and sign language.
-that women should be useful to men; should take
care, advise, console men; and render men's lives easy Negative attitudes of the family and community
and agreeable. toward PWD'S may add to their poor academic and
vocational outcomes.

Mary Wollstonecraft
Apolinario Mabini
-in Vindication on the Rights of Women (1782), argued
that such education would produce women who were -Dakilang Paralitiko
mere propagators of fools.
- Filipino Hero who suffered from polio.
--She believed that women must be united with men
in wisdom and rationality.
Dimensions of Poverty
-women are not only to be valued until their beauty
fades. -The notion of poverty is not one dimensional rather it
is multidimensional
The world bank categorizes poverty into two levels:
“ON THE RIGHTS OF WOMEN”
 poor
 For Wollstonecraft,
 extremely poor.
- if men would snap women's chains, they
would find women who are more observant While those living below $2.00/day are considered
daughters, more affectionate sisters and poor
faithful wives, more reasonable mothers and
better citizens. while those living below $1.5/day are extremely poor
- She stressed that women should not marry There is growing recognition that income poverty is
for support. Instead, they should earn their not the only important measure of deprivation.
own "bread."
- In the Philippines, women are subjected to Poor health - an important aspect of poverty
oppression, among others, of class and sex.

"Babae"
- is a song by Inang Laya that problematizes the
gender role assigned by the social order to women
since their childhood.
- alternative song portraying the image of the woman
aspiring for liberation from patriarchy.

INTERSUBJECTIVITY
- Appreciating the Talents and Contributions of
Persons with Disabilities (PWDs) and those
from the Underprivileged Sectors of society.
- On Underprivileged Sectors of Filipino Society

A study in North America


-shows that 50% of deaf children read less than
normal children

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