The Makkans decided in the 7th year of prophethood to socially and economically boycott the Banu Hashim family who was providing tribal support to Muhammad. A document formalizing the boycott was written and hung on the wall of the Kaaba. As a result, Abu Talib and his family, including Muhammad, were forced to take refuge in a valley outside Mecca called Shi'b Abi Talib. They suffered severe hardships with little food or water for three years until some supporters spoke out against the boycott, and it was discovered that the boycott document had been destroyed by termites, ending the boycott in the 10th year.
The Makkans decided in the 7th year of prophethood to socially and economically boycott the Banu Hashim family who was providing tribal support to Muhammad. A document formalizing the boycott was written and hung on the wall of the Kaaba. As a result, Abu Talib and his family, including Muhammad, were forced to take refuge in a valley outside Mecca called Shi'b Abi Talib. They suffered severe hardships with little food or water for three years until some supporters spoke out against the boycott, and it was discovered that the boycott document had been destroyed by termites, ending the boycott in the 10th year.
The Makkans decided in the 7th year of prophethood to socially and economically boycott the Banu Hashim family who was providing tribal support to Muhammad. A document formalizing the boycott was written and hung on the wall of the Kaaba. As a result, Abu Talib and his family, including Muhammad, were forced to take refuge in a valley outside Mecca called Shi'b Abi Talib. They suffered severe hardships with little food or water for three years until some supporters spoke out against the boycott, and it was discovered that the boycott document had been destroyed by termites, ending the boycott in the 10th year.
In the 7th year of prophethood Makkans decided to Boycott
Banu Hashim family. They were giving them tribal support in the leadership of Abu Talib and never isolated him. It was social and economical boycott. A document was written by Baghid bin Amir. His hand got paralyzed after writing it. It was hung on the wall of Kaba. So Abu Talib took his family outside Makkah into a valley which was later called Shi’b e Abi Talib. They suffered rigid weather and there was no supply of food and drink.
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1 They either bought food from the caravans or the food was smuggled by some companions or kind hearted leaders of Makkah like Hisham. Hadrat Khadija gave her wealth and Ali used to buy food secretly at a very high price. H. Khadija’s cousins also helped when she asked for it . Most of the time they remained hungry so they ate leaves of the wild plants or sucked leather. Makkans could hear the crying children but showed no mercy. Abu Lahab and his family was exempted. Saad b. Abi Waqqas was from Banu Zuhra but lived with the Prophet in the valley.
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2 Finally Hisham, Zuhayr (nephew of Khadija), Muti’m b. A’di, Abul Bakhtari and Zama’a agreed to support Banu Hashim. They next day they raised their voice in front of Kaba and now the silent majority joined them. At that moment Abu Talib came and informed that the document has been eaten by termites. Mutim went in brought it out and the people saw that only Allah’s name was lef ton it. So Banu Hashim were called in and boycott came to an end in the 10th year of Prophethood.