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INTRODUCTION
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Just in Time Revision September 2023 Grade 12 EngHL
Content Page
Aspect/Topic Page No
Let us revise Prose
1. Sonnet 130 4
2. The child who was shot dead by soldiers at Nyanga 5
3. At a Funeral 6
4. Poem of Return 7
5. Talk to the Peach Tree 8
6. Prayer to masks 9
7. This winter coming 10
8. Solitude 11
9. The morning sun is shining 12
10. It is a beauteous evening, calm and free 13
11. Fernhill 14
12. Shipwreck 16
Let us revise Prose
13. Life of Pi 17
14. Othello 31
15. Hamlet 43
16. Revising Li of Pi through a rap 52
17. Revising Hamlet through a rap 55
18. The Picture of Dorian Gray 57
19. The Crucible 62
20. The literary essay– Hamlet 67
21. Answering a contextual 69
22.Examples of Poetry Questions and answers
• Umlazi District Preparatory Examination English HL P2 70
• Umlazi District June Examination English HL P2 75
• Pinetown District Preparatory Examination English HL P2 80
• Pinetown District June Examination English HL P2 85
23. Acknowledgements 90
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Just in Time Revision September 2023 Grade 12 EngHL
Mood: Playful/humorous/teasing
Imagery: Repetition occurs in lines 2 (red) and 4
(wires). This emphasises the importance of the colour Structure: Shakespearean Sonnet: -
and texture – the idealised Petrarchan woman had 3 quatrains - Rhyming couplet and
blood-red lips and golden, luscious hair. L2 Simile: red volta ABABCDCDEFEF
coral is polished so coral lips connote unimaginable
beauty however, the speaker disagrees that his Summary: Shakespeare uses
mistress’ lips can compare to coral. L3 Cliché: This negative comparisons to describe
woman's skin is not the cliched white. Instead, the the uniqueness and beauty of his
speaker calls it "dun,"–grey. An atrophy (the natural loved one. He does not need to
order of words is inversed) occurs in lines 6 and 7. exaggerate her looks. She is perfect
Hyperbole– all of the comparisons are exaggerated. to him. Although he seems critical
L4–this metaphor compares her hair to black wires and rude in the first 12 lines, the
which goes against the stereotype of beautiful women reader realises+ that he is, in fact,
having soft flowing hair. sincere in his love for his mistress.
● In the second quatrain, the speaker says he has seen
the roses damasked - a pattern of mixed colours, but
In the couplet however, the speaker
his mistress’ cheeks do not remind him of them at all.
declares by heaven; he thinks his
Her cheeks are pale. This emphasises that his mistress
love is rare; and valuable. He does
lacks the youthful blush of pink cheeks. Furthermore,
not need unrealistic comparisons to
he concedes that her breath reeks; and is less
declare his genuine love for her. In
delightful than perfume. This is deliberately shocking
being so brutally honest, he has
and offensive, but he is also emphasising she is just an
ironically given her a heightened
ordinary person, she is human. ● In the third quatrain,
beauty, simply because he does not
he admits that, though he loves her voice, it can never
dote on her outward appearance.
be compared to music which has a far more pleasing
sound and is better than the sound of her voice. He
has never seen a ‘goddess’; his mistress is unlike a
goddess as she lacks the graceful movements of a
goddess.
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Just in Time Revision September 2023 Grade 12 EngHL
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Themes: • The poet captures the sentiment of loss, lost opportunity, and lost experience
• A poignant poem about the return from exile and what should be celebrated is sadness,
mourning and inevitably, anger.
L1: When – He is absolutely certain that he is going to return to his country. The land of exile and
silence – a foreign place where there is no communication – ‘silence’. He has no contact with
his family and friends. This emphasises the suffering. L2 He does not want the customary gifts
and celebrations that are normally associated with the return of a person from exile.
STANZA 2 – ‘tears’, ‘hunger’ and ‘mourning’ can be brought to ‘celebrate’ his return. ‘Bring me’-
imperative tone. The wprds ‘all the dews’ is an impossible demand. L4- dawn is personified as a
weeping witness to the tragedy that took place as a result of colonisation, exile and loss. D-
alliteration– L5–6 ‘Bring me’ – Anaphora (repetition) Immense – huge hunger for love – natural
human connection that he has missed. The speaker highlights the losses experienced due to
oppression. L7-8 ‘long’ – emphasises that their pain and suffering continued for quite some time
Bereft – to be deprived. Many young men (the sons) were imprisoned or killed. Some young men
also went into exile. They were missed by their mothers. People were worried/concerned about
the safety of their loved ones.
STANZA 3: L9-10. The repetition of the first two lines of the poem, emphasises that his return
must not be seen as a celebration. The words ’no, do not’ – forceful tone of the double negative
emphasises that he does not regard himself as a hero. L11 ‘Bring me’ – another command
(imperative) shows his insistence. only, just this – the redundancy is used to emphasise that he
wants just one thing. L12– their last wish would have been to see a changed country. The words
‘day-break’ – the start of a new day. This is symbolic of change that the people wanted. He sees
these fighters as heroes for the cause and they ‘fall at day-break’, at the beginning of their lives.
L13-14 ‘wingless stone’ – a paradox. A stone cannot fly; it is too heavy. These men never got the
chance to “cast their stone”, but paid the ultimate sacrifice by dying fighting for freedom. snaking
– connotation of something dangerous and poisonous: a tone of anger and bitterness. Their
eyes – reflect only a small part of the anger at the colonists who had stolen their land. Their
sacrifice needs to be remembered. That which made them angry enough to fight, needs to be
remembered, and that is the only “gift” he wants when he returns.
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Just in Time Revision September 2023 Grade 12 EngHL
11 Talk to the paralysing heat in the air Communication tools have become so
12 inquire how long the mercilessness will last warped that their original intentions have
become lost. Words have literally lost their
meaning. The language has been twisted
13 Let's pick out items from the rubbish heap and used to convey lies and propaganda–
14 ask how the stench is like down there cannot be trusted. The word ‘paralysing’ –
implies that the oppression (the heat)
15 Let's talk to the peach tree renders a person unable to do anything.
16 find out how it feels to be in the ground ‘Merciless’ is symbolic of the position Black
people were in during apartheid. They were
prisoners in a harsh and unforgiving
17 Let's talk to the moon going down situation.
18 ask if it isn't enough eyeing what's been going on
The words ‘rubbish heap’, ‘stench’ and
19 come on ‘down there’ relate to the way Black people
20 let's talk to the devil himself were regarded by the authorities: rubbish
21 it's about time that was to be thrown away, something that
created a bad smell or ‘stench’. The tone is
serious and the intention is to describe the
Tone: Absurd, cynical, despair, frustration reality of the situation of Black people. The
peach tree symbolises permanence and
belonging, however, Blacks did not have
Mood: Apprehensive, anxious land; they were not even regarded as
citizens. ‘Moon going down’ – is symbolic of
people losing hope.
Themes: Open the channels of communication.
The speaker encourages the oppressed people The moon is personified. Their situation is
to exhaust all peaceful forms of communication visible to the whole world but nobody has
for them to address apartheid. The freedom of done anything to effectively change their
expression and association for black people at situation. There is a change in the tone in
the time was restricted. the last three lines. There is a sense of
reluctance and helplessness – for so long
there has been no communication. He
knows that this conversation is long
overdue and needs to happen to facilitate
change.
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POEM NO 8: SOLITUDE
FORM/STRUCTURE
SOLITUDE – ELLA WHEELER WILCOX This poem follows a strict structure. The
1 Laugh, and the world laughs with you; three stanzas consist of 8 lines each and
2 Weep, and you weep alone. the same rhyming pattern is used
3 For the sad old earth must borrow its mirth, throughout. The first two stanzas focus on
4 But has trouble enough of its own. attitude, behaviour and actions. The last
5 Sing, and the hills will answer; stanza focuses on the end of one’s life
6 Sigh, it is lost on the air. and suggests a particular approach to
7 The echoes bound to a joyful sound, deal with this inevitability.
8 But shrink from voicing care.
TONE
9 Rejoice, and men will seek you; On the whole, the tone is
10 Grieve, and they turn and go. melancholic/sad/depressed. Although
11 They want full measure of all your pleasure, the poet reminds us that happiness is
12 But they do not need your woe. possible (this is the connotations of words
13 Be glad, and your friends are many; and phrases like “laugh”, “sing”, “rejoice”,
14 Be sad, and you lose them all. “nectared wine” and “halls of pleasure”)
15 There are none to decline your nectared wine, the poet contrasts these words and
phrases with their opposites (“weep”,
16 But alone you must drink life's gall. “sigh”, “be sad”, “life’s gall” and “narrow
17 Feast, and your halls are crowded; aisles of pain”.
18 Fast, and the world goes by.
MOOD
19 Succeed and give, and it helps you live,
Solemn, Thought-provoking
20 But no man can help you die.
21 There is room in the halls of pleasure
22 For a long and lordly train,
23 But one by one we must all file on
(a ‘full measure’ of ‘nectared wine’) but
24 Through the narrow aisles of pain.
they will be forced to experience their
Solitude” means a lonely place/being alone or away from other sadness (‘life’s gall) alone. The speaker
people. ‘Solitude’ can imply a state of being alone by choice. It presents her final set of comparisons
can also mean isolation and loneliness. The speaker states between a happy life and a sad one and
certain universal truths – ‘laugh, and the world … you weep the reactions they provoke. She uses
alone’. The poem speaks of the universal human condition in another comparison: a ‘feast’ (celebration)
sharing joy and ‘good times’ but that a person is alone/solitary in can bring people together. In lines 17-18
their tough times/sadness. Line 1 tells the reader that if one were the poet argues that if you do not
to laugh then the world would ‘laugh with you’. Happiness within participate in life and happiness (if you
oneself creates happiness in others. ‘World’ – synecdoche (a “fast”), people will ignore you, they will not
figure of speech in which a part is made to represent the whole want to spend time with you. In lines 19-24
or vice versa) for people. In line 2 she adds a more complicated the speaker says that literally, we all go
dimension to the relationship between humans and society. Here through the process of death alone, but
also implies that withdrawing from others is
she describes the opposite emotion, sadness displayed through
a metaphorical death. Death is a solitary
weeping. People do not flock to the side of someone who is
venture. Happiness is compared to a
upset, perhaps for fear it too may be shared. In lines 3-4 the
house with big rooms that can hold many
speaker argues that the earth (which is personified) has so much
guests where people enjoy having parties.
trouble and sadness. The earth seems so consumed with trouble Pain is compared to a ‘narrow aisle’ which
that it is unable to help. However, happiness ‘mirth’ is rare, so implies a corridor that people have to move
the earth must ‘borrow’ happiness from elsewhere. If you were through alone as it is small and restrictive.
to ‘sing’ then the ‘hills’ would ‘answer.’ You will receive a Irony – Simple level – We are all alone in
response from the world or society, and happiness would be our suffering/grief but on a complex level –
multiplied. in contrast, if you were to ‘Sigh’ (sad) it would be ‘lost there is a commonality in a sense that
on the air’”. The sound and the emotion dissipate without anyone every person has to endure this so we are
acknowledging or repeating it. In Lines 10-12 the word ‘They’ united on that common ground.
(excludes the speaker/reader) emphasising how the
people/world want nothing to do with your suffering. In lines 13-
16 the extended metaphor highlights how everyone wants to
share as much of a person’s happiness as possible.
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IT IS A BEAUTEOUS EVENING, CALM AND FREE – William This is a Petrarchan (or Italian) sonnet
Wordsworth consisting of 14 lines. The octave (first
8 lines) describes the breath-taking
1 It is a beauteous evening, calm and free, beauty of the scene. The sestet (last 6
2 The holy time is quiet as a nun lines) serves as the speaker’s
comment on the beauty and spirituality
3 Breathless with adoration; the broad sun
of the scene. He addresses his
4 Is sinking down in its tranquility; companion (his daughter) directly in
5 The gentleness of heaven is on the sea: the sestet and acts as a commentary
6 Listen! the mighty Being is awake, of the speaker’s understanding of the
7 And doth with his eternal motion make spirituality of life in general. The
8 A sound like thunder–everlastingly. ABBA rhyme pattern of an Italian/
9 Dear child! dear girl! that walkest with me here, Petrarchan sonnet is evident.
10 If thou appear untouched by solemn thought
TONE: Amazed/awe/tranquility respect
11 Thy nature is not therefore less divine:
MOOD: Meditative/Calm/serene
12 Thou liest in Abraham's bosom all the year,
13 And worshipp'st at the Temple's inner shrine,
14 God being with thee when we know it not.
Dear child! dear Girl! (L 9) the speaker
expresses his love and adoration for his
In line 1 the atmosphere is very peaceful and tranquil. A person daughter. Even if she is not touched by
is completely at ease; no worries or stress. In line 2 the beauty of the scene, it does not
Personification and simile add a religious element to the poem.: mean she is removed from God or less
‘holy time’ (the evening) is compared to a Nun that is quiet as spiritual (lines 10-11). ‘In Abraham's
she is in prayer. She is close to God. She loves God. The word bosom’ (Metaphor) refers to heaven:
‘Breathless (line 3)’ emphasises the silence. Just as the nun is Like a father holds a baby to protect it,
‘breathless with adoration’ so does the feeling of this time and the girl is unknowingly protected by
place take away the poet’s breath with awe at the beauty of God. God is always present to protect
God’s creation. The speaker links the beauty of Nature to God, her.
the creator of Earth and its beauty. As the sun sets it seems to
become a large orange-red ball and the colours of sunset
stretch out across the horizon. This adds to the serene, ‘The Temple's inner shrine’ – Reference
peaceful atmosphere. Heaven seems to watch over the sea to nature: even if she does not express
below. Figuratively God is watching over the world. ‘Listen!’ devotion to God or spend time in a
(L 6) is a command and the exclamation mark intensifies it and physical place of worship (like a church),
indicates the excitement of the speaker. A very quiet moment is God is always present in nature. The
broken by this imperative order. The poet wants his companion assonance (repetition of the ‘e’ sound in
to be an active participant in the scene. ‘mighty Being’. Literally being, thee, we) emphasises God’s
it refers to the sea. Figuratively it refers to God. The capital presence. God is with you, even if you
letter in Being implies that although the speaker is referring to are not aware of it.
the sea, the capital letter links the sea to God, the Almighty
Being. Both the sea and God are ‘awake’ and ‘eternal’ and
neither stop moving. Simile (line 8) breaking waves sound like
thunder indicates power of nature and God. The thunderous
sound of waves contrasts with the calm and quiet of lines 1-3.
The dash creates a pause and emphasises the word which
follows – everlastingly. Without the pause there would not be
such a strong emphasis. It is the end of the octave but it
indicates that God’s creation, and, by inference, God, is forever.
The words ‘motion make’ (alliteration) emphasises the
thunderous sound of the sea.
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STANZA 4 L 28-30 The waking child is symbolic of maturity. Personification. He wakes up to the
sound of the rooster crowing. With the dew – time has passed. It is now winter. Winter is
symbolic of the end of his childhood and innocence. The reference to Adam and his maiden
refers to the Garden of Eden and creation of Man. L 31-33 the sun was shining brightly that very
day– symbolic of his growing up; he was no longer a child. Birth of the world/the first light in
Eden. L 34-36 spinning place – The Earth. ‘the whinnying green stable’ – Onomatopoeia –
sound of horse. Brings the scene to life. As the sun shines, all creatures wake up to glorify
nature. This creates a mood of reverence.
STANZA 5 L 37-38 He felt honoured/like royalty. pheasants –He felt as if the animals were his
friends and they loved him L 39-40 The speaker recalls with a sense of regret and intense
nostalgia that he was "in the sun born over and over / I ran my heedless ways" when he was
young. He admits that he was “heedless” as a child and how the farm gave him all that he
needed and made him feel complete.
LINES 41-43 His wishes seem to be fulfilled as quickly as the stacks of hay grew high in the
house. The sun bathed him with its warmth and light and he felt free looking at the blue sky.
sky blue trades – activities. He was too occupied to care that time was passing by and did not
realise that his childhood paradise would end. He felt time is kind and loving and he could hear
its morning music and singing.
LINES 44-45– children who were still young and naïve. They did not have any worry and were in
complete harmony with time. The child-speaker talks proudly and happily about his adventures
in Fern Hill farm. grace – indicates a fall from grace or innocence and suggests he has moved
from a state of perfect union to an awareness of reality. The embrace of reality brings with it
regret and a loss of freedom. Follow him – This is symbolic of Adam and Eve leaving Eden. His
carefree world has been left behind.
STANZA 6 L 46-47 The speaker returns to the present. The child becomes and adult and leaves
behind the innocence of his past. Nothing I cared – emphasises his complete freedom in his
childhood. lamb white days – symbol of innocence and purity. Time is personified. He is aware
of Time. Time is guiding him and leading him until he loses the carefree attitude of the child.
shadow – something negative/unpleasant is introduced and honoured him as they wandered
around the happy and merry house of Fern Hill. Gay – happy/playful. The house is personified to
reflect how the child felt about the house. It was lively and happy. new – the birth of the world.
L 48-51 He felt that all nights are bright with the moon, which is always rising. Literally, even
when he is going home after nightfall, he could hear the swallows flying high over the fields.
Figuratively – How he goes to sleep without worries. All he thinks of is to wait for the morning so
that he would have another playful and joyful day. And wake to the farm forever fled – Maturity
and the "chains" of adulthood came all too quickly for the speaker and he laments the lost days
of his youth. He accepts that once childhood is left behind there is no going back unless the tool
of creating is used. Only then can an individual tap into the joy and freedom experienced in
childhood and even then, the joy is brief.
L 52-54 Oh – A cry of regret, sorrow. This is the turning point at which the child-speaker
disappears and adult steps in to tell us about the experience of waking up from the dream of
childhood memories: the farm becomes "childless"; that is, barren and fallow. Time is longer
kind or gentle but is leading him to the end which the child was unaware of. Time and
experience have put him in bonds (chains) and he is their prisoner. The simile "like the sea"
shows the vastness of his feelings, but also the depth of his despair. The lightness, ease and
joys of the days of innocence are gone for ever, and never to return. In their place, the speaker,
now an adult, is living through the harshness and hardships of the days of experience and
awakening. The use of the verb “sang” creates hope: The losses can be captured through his
memories. The green and golden joy of childhood and the shadowy sorrow of maturity become
the joy of art (poetry). In this manner, the loss to time is not total; it is possible to use art to
recapture the happiness of innocent youth. He feels that Time has betrayed him
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9 How they will tell the shipwreck MOOD Shifts from joy (stanzas 1,2) to sorrowful and
10 When winter shakes the door, depressing (stanzas 3,4)
11 Till the children ask, ‘But the forty?
12 Did they come back no more?’
THEMES Grief, Mourning, Death and Loss Survival
Nature Realism –Brevity of life
13 Then a silence suffuses the story,
14 And a softness the teller’s eye;
15 And the children no further question, STANZA 3 L9: How will the story of this shipwreck
16 And only the waves reply. be narrated? L 10: ‘Winter’ is personified. ‘Shakes
STANZA 1 L1: an exclamation (!) or statement of the door’– conveys the harsh, cold and cruel
happiness and excitement. ‘GLEE’ is capitalised, nature of Winter. L11: The children are curious
placing emphasis on a tone of rejoicing. ‘the great
and enquire what became of the 40 victims lost at
storm is over!’– an exclamation (!) /statement that
sea? L12: The shock of the tragic reality weighs
the mighty storm has ended. There is a sense of
down heavily upon the children. There will be no
relief and a need for celebration. Tone of joy and
celebration is successfully conveyed in L1. return for the 40 who drowned.
Ironically, this jubilation is short-lived. L2: Four have
returned to the land; Only 4 have survived the STANZA 4 L 13: – implies no explanation can be
shipwreck and made it onto the land. L3: Forty have given. The children are aware of the intensity of
all drowned, no escape/no hope for these 40 sorrow, as the story is recounted. The pace slows
people. ‘gone down’ – euphemism for died. L4: down. A disturbing, deathly silence spreads as
swallowed up into the depths of the sea. ‘the sand is the tale of the shipwreck is told, as listeners
churning violently in the/raging, sea. L4 increases process such grave loss. The Mood is
the horror of the situation, invokes intense grief. depressing. The Tone is mournful. Silence
suffuses – the use of Sibilance (letter ‘S’)
STANZA 2 L 5: ‘Ring’, - onomatopoeia – sound of heightens the sadness L 14: – refers to the
the local town bell announces the survivors returning person narrating the story to the children.
home. ‘for the scant salvation!’ – exclamation (!) of
‘softness’ – refers to pathos (sense of pity) The
gratitude and thanks for the limited (few) survivors.
Only 4 – the minimal number of survivors bring even ‘teller’ is deeply sorrowful and overcome with
greater sorrow. L6: —the ringing of the church bell grief. L15: No answers can be effectively given to
connotes a funeral bell sounding slow and stately. the searching questions of the children. They too,
The comma– a pause at the impact of the senseless understand and experience the pain and difficulty
loss of lives. ‘—indicates further devastation. The of the adults, in coming to terms with tragic loss
dash (-) provides an explanation of who those of 40 people. Evokes a tone of mournfulness and
‘bonnie souls’ were. L 7: They are given an identity
melancholy. L 16: Waves – are Personified.
which personalises the departed as members of the
community. ‘Bridegroom’ – denotes a newly married Reiterates the silence of the adults and children.
gentleman, evoking additional shock for his grieving No words will suffice, not even old, empty clichés
widow. The anticipation of a glorious future for this can bring comfort and solace. Anaphora --
newly-married couple has been short-lived. L 8: - Repetition of ‘AND’ at the beginning of lines
The departed were swept and tossed around 14,15,16 –effectively conveys the sense of
mercilessly, helplessly fighting their fate in a hopelessness that persists.
desperate situation. ‘upon the shoals!’ - in the
shallow waters–sorrowful and tragic loss of lives.
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Graphic representation of Life of Pi
AUTHOR’S NOTES
In 1996 the visiting writer is struggling to sell books in Canada Restless, he flies to Bombay,
India, to work on a novel about Portugal. The novel lacks "that spark that brings to life a real
story." Discouraged, the visiting writer travels to the town of Pondicherry, the former capital of
French India. At a coffeehouse he strikes up a conversation with an elderly man. The man, Mr.
Adirubasamy, tells the writer he has a story that will make him "believe in God." He tells the
writer there was once a zoo in the Pondicherry Botanical Garden and refers the writer to the
story's main character. The writer nervously calls the main character, Pi Patel, an Indian man
living in Toronto, Canada.
In 1954 Pondicherry enters the Union of India. A portion of the Pondicherry Botanical
Garden is set aside for a zoo, which Pi's father runs. Academic studies at the
University of Toronto and religious practice have helped his healing.
Pi is being teased
“Pissing”. When he moves to a new school, he trains the
teachers and his classmates to call him “Pi.” The name
sticks.
It links closely how repetition can be used to train
humans, not only animals.
Pi describes his favourite biology teacher – Mr Satish
Kumar – as having a geometric build. Mr Kumar is
interested in the biology of animals, which displays his
scientific background. Although Pi has strong religious beliefs, he appreciates his
teacher’s faith in science – and sees him as a “brother with a different kind of faith”.
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Later Pi meets another Mr Satish Kumar – the Muslim
baker/Imam – who introduces Pi to Islam. Pi loves the
simplicity of the Muslim prayer and becomes a practising
Muslim. He now embraces 3 religions – Hinduism,
Christianity, and Islam.
Father teaches Pi the art of good zookeeping. Pi learns
the importance of keeping boundaries with animals. He
learns of the dangers of anthropomorphising animals.
Father teaches Pi about the brutality of animals and
humans by showing them the killing of a goat by the tiger Mahisha. All of this is
preparation for what comes in Part 2– where he has to deal with the various
animals as well as learn to co-habit with the tiger.
Pi explains that he believes that zoos are not horrible
environments for animals.
Pi describes the case of a female black leopard that
escaped from a Switzerland zoo. The leopard remained
undetected in the Swiss winter for two months. This proves
to Pi that escaped animals are only "wild creatures seeking
to fit in."
"Richard Parker still preys on his mind," the writer says. But Pi continues to talk and
regularly cooks meals for the writer, although the food is too spicy for his taste.
The visiting writer observes adult Pi's home, which he describes as "a temple." Pi
has shrines to the Hindu god Ganesha and to the Virgin Mary of Guadalupe, a
Christian icon. His home is decorated with images of other Hindu gods, a Bible, a
crucifix, a cloth with Arabic writing, and a prayer rug.
Pi describes how he went to a Hindu temple with his Auntie Rohini at a young
age. Pi describes the symbols, rites, and images that define his Hindu faith.
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Pi relates his story of how he became a Christian. At age 14 he goes on a family
vacation to Munnar and finds a
Christian church. He's amazed by the
church's beauty but confused by the
sacrifice associated with Christianity.
Over time he gets to know Father
Martin, the welcoming parish priest. He
decides to become a Christian as well as
a Hindu.
Pi discovers Islam
when he is 15. He
explores the Muslim
quarter of his town
and meets a baker. When the baker follows the Muslim call to
prayer, Pi is intrigued watching him pray. He compares Muslims
kneeling for prayer to Christians kneeling at the cross. Pi continues
to visit the baker and learns more about Islam. The baker, named
Mr. Satish Kumar, is a Sufi or Muslim mystic.
Adult Pi imagines atheists and agnostics on their deathbeds. Pi thinks the agnostic
misses "the better story" because of reliance on facts over imagination.
Ravi gently mocks Pi for his practice of three faiths at once. Despite Ravi's mocking
he does seem to care about Pi, and Pi admires his older brother. After the meeting
on the esplanade, Pi is rejected by all three places of worship.
Teenage Pi tells his father he'd like to be baptised and receive a prayer rug. His
parents tell him he can only pick one faith. Pi compares religions to nations.
People can have residencies in multiple countries, why not residencies in multiple
faiths? Pi receives a prayer rug, which he loves. He prays outside, ignoring his
family's curious looks.
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The local government of Pondicherry is
overtaken by Mrs. Gandhi in 1976. Pi’s father
worries for the future of his zoo and the future
of India. Mr. and Mrs. Patel agree to move to
Canada. They want a better life for
themselves and their children.
Mr. Kumar the baker comes to visit Pi at the zoo. They run into Mr. Kumar the teacher.
Both men feed the zebra (an animal the baker has never seen before). Animals can
come to unusual living arrangements, if necessary, explains Pi, through a process
called zoomorphism—where an animal treats another animal as one of its own
kind.
The writer and Pi look through Pi's photo albums. Pi has many records of his
wedding, his college graduation, and his student life. But he has few photos of his
childhood in India and none of his family. Pi points out Richard Parker in one hazy,
black-and white zoo photo. Pi can't remember what his mother looks like, and he's
distressed.
The Patels sell the zoo. They need to find homes for all the animals at other zoos
around the world. Pi and Ravi don't want to move to Canada. Many of the zoo
animals are finally sold to enthusiastic Americans.
Pi's family embarks on a Japanese cargo ship named the Tsimtsum, headed for
Canada, on June 21, 1977. Adult Pi imagines his mother's sadness upon leaving.
The writer is visiting Pi's house when he notices a teenage boy he's never seen
before—Pi's son Nikhil, who goes by "Nick." The writer notices other residents for
the first time, too. Pi has a dog, an orange cat, and a young daughter named Usha.
As Pi and his daughter talk lovingly, the writer notes, "This story has a happy
ending".
Pi and his family left India on a
Japanese cargo ship called
the Tsimtsum, departing on June
21st, 1977. Four days later, the ship
sinks. Pi has to endure the pain of
the loss of his family. After that
event, Pi is in the lifeboat,
screaming for Richard Parker to
swim to the boat. Pi throws a life
buoy, then an oar, to try to save
Richard Parker, who finally makes it
on board. Pi does not reveal that
Richard Parker is an animal until the final paragraph. Pi has second thoughts about
being on board with a tiger – and jumps into the sea.
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Pi recounts the events before the sinking
of the ship – there had been problems
with the engines and a storm. Pi is
thrown overboard by the Chinese
sailors. He lands in a lifeboat – and only
later realises that he was being used as
a “scapegoat” (they had seen the hyena
in the lifeboat). A zebra then lands in the
lifeboat – which causes the boat to fall
into the water. Pi cannot see Richard
Parker on the boat; there are sharks in
the sea around him; Pi is clinging onto
an oar. Only later does he realise that there is a hyena in the lifeboat– as well as the
zebra and the tiger.
The tiger had been sea-sick for the past 3 days and had now arisen. Pi has two
adversaries now – the hyena and the tiger. We learn that Richard Parker’s name was
supposed to be “Thirsty”. Pi is currently parched and craving water to quench his
thirst. Pi’s will to live has kicked in – and he decides to put “Thirst before Tiger”. Pi
is able to locate the locker where he finds stores of life-giving water to quench his
thirst. He now has survival rations (biscuits; chocolates, solar stills, gaffs, a notebook,
a compass – and other basic survival aids). This, along with his faith in God, is all he
has to negotiate the Pacific, the hyena, and the tiger.
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mother]. Pi/Richard Parker – eats the rat. [symbolic of Pi’s change from
vegetarianism to eating meat to survive]. Pi uses the raft to separate his animal side
and human side.
He hears Richard Parker “prusten” which expresses friendliness. Pi goes through the
survival manual and works at establishing an alpha relationship with Richard
Parker. Pi continues his quest for survival and works at improving the raft with a
mast and canopy.
Pi attempts to fish, using his shoe as
bait. He tries and fails to catch a sea
turtle. Pi must feed and give water
to Richard Parker if he wants to
survive. He is struck in the face by a
flying fish. Pi throws it to Richard
Parker hoping to tame him with
rewards, but the flying fish swerves
away from the tiger and back into the
ocean. A school of flying fish, chased
by dorados, strikes the ship. Richard
Parker eats his fill. Pi takes one to kill it for bait. A lifelong vegetarian, Pi has never
killed a living thing before.
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Pi's first time butchering a turtle is a challenge. He gathers the blood to drink
himself, then tosses the rest of the turtle to Richard Parker, who consumes it
quickly. Pi knows he must show Richard Parker who is in the dominant character.
Pi shares the steps he takes to establish his authority
over Richard Parker in the form of advice to anyone who's in
his predicament. On a calm day at sea, he rouses Richard
Parker and provokes an intrusion into Pi’s territory. Once
Richard Parker encroaches on Pi's area, Pi blows the
whistle and trips the sea anchor (his
lifeboat). Richard Parker begins to
associate a border intrusion with
seasickness. Eventually, Pi can
control him with only the whistle.
To protect himself from
Richard Parker during
training, Pi makes a
shield from a turtle
shell. Richard Parker
knocks Pi into the water during his first four
attempts. The fifth attempt is successful. Pi
knows Richard Parker doesn't want to attack
him—animals avoid violence if they can. Pi
keeps a diary. He compresses time in his
diary; "several days, several weeks, all on one page."
At sea Pi adapts Hindu, Christian, and Muslim rituals to his unusual circumstances.
Though the rituals comfort him, he finds it difficult to love in his despair.
Pi sings "Happy Birthday" to his mother on what he believes to be her birthday. Pi
cleans up after Richard Parker. When the tiger
tries to hide his faeces, Pi can tell the animal
is nervous around him. Pi takes Richard
Parker's faeces in his hand and blows the
whistle as an act of authority
As his rations run out, Pi eats anything he
can get his hands on. He even attempts to eat
Richard Parker's faeces. Pi's feet and ankles
swell, and his body deteriorates.
Despite the constant despair, small things like
a dead fish can make Pi happy. Pi sees sharks daily and the first shark on the boat
fights with Richard Parker until the tiger kills the shark. Pi can't get much meat from
the large animal and catches smaller sharks in the future.
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Although Pi caught many dorados, he
remembers one that flopped onto the boat.
Starving, Pi prepares to eat it. Richard
Parker is also starving and moves to attack Pi.
Though Pi knows Richard Parker is close
enough to kill him easily, he stares into the
tiger's eyes and holds the gaze for as long
as possible. Finally, Richard Parker retreats.
Pi has established his dominance
permanently.
One cloudy afternoon the sea swells rise to heights Pi has never seen before. The
boat dips up and down until Pi has nearly drowned. After the storm Pi assesses the
damage. The raft is gone. He's lost all the whistles but one, which is crucial to his
survival.
One day Pi sees a whale close to the lifeboat. He continues to observe whales,
dolphins, and a handful of seafaring birds with awe.
In a downpour, lightning strikes near the boat. Pi is astounded at the closeness of
the lightning, which makes the sky turn white. He's nearly hit. He praises the gods
he worships. Pi sees a ship, a large oil tanker, approaching. He cries out to Richard
Parker, "We're saved!" Pi begins to imagine Canada and his waiting family. Then he
realises the ship is bearing down on him and will pass without seeing or hearing
him. After the ship leaves Pi tells Richard Parker he loves him, and he'll never give up
getting them to land and safety.
When he wants to escape, Pi wets a rag with sea water and drapes it over his face.
He calls the rag his "dream rag" because the oxygen restriction it provides gives him
visions, trances, and memories. Pi passes time quickly this way.
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Pi begins to sleep more. Pi shares the last pages of his diary at sea where he describes
losing energy, dealing with changes in weather, and contemplating his approaching
death. He runs out of ink after writing "I will die today" in his diary.
Pi raids the Frenchman's boat for supplies and finds food; his vision returns.
Seeing the dead body of the Frenchman on the lifeboat, Pi reluctantly uses his arm for
bait. This takes place when Pi claims to be temporarily blind and even considers the
fact that he is hallucinating, yet each day Pi prays for the Frenchman's soul.
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Richard Parker jumps over Pi to reach land and
walks away without looking back, leaving Pi
forever. A group of humans finds Pi. Locals
take care of Pi and feed him. The next day a
police car brings him to a hospital. Pi thanks
everyone who cared for him upon his return and
helped him put his life back together.
Mr. Okamoto and Mr. Chiba introduce themselves to Pi. They've seen the lifeboat
and agree when Pi says he had a terrible trip. They offer him a cookie. After Pi tells
the officials his story, Mr. Okamoto says in Japanese, "He thinks we're fools."
Mr. Okamoto tells Pi they don't believe his story. He claims bananas don't float and
could not have held up an orangutan; Pi proves them wrong. They also find the
algae island impossible to believe.
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They notice the people in the second version parallel the animals in the first—the
orangutan is Pi's mother, the zebra is the sailor, the cook is the hyena, and Pi is
the tiger. Mr. Okamoto asks Pi if the cook mentions a mechanical or structural failure
or foreign object as the cause of the Tsimtsum's wreck. The officials agree on the
story with animals. Pi responds, "And so it goes with God."
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16. Territoriality
17. Anthropomorphism
18. Zoomorphism
19. Polytheism
20. Atheism
21. Agnosticism
22. State of Emergency
23. Routine and ritual
24. Social Rank and hierarchy, alpha, beta and omega
25. Dry yeastless factuality vs the better story
26. Adult Pi’s heavily stocked cupboards.
27. Pi’s strategy to forge a new identity
28. Symbolism of Pi’s name
29. Pi’s biology teacher: Mr Satish Kumar
30. The role of Aunty Rohini
31. Pi finds Christianity– Father Martin
32. The Muslim mystic
33. The three wise men: Pi is forced to choose one religion
34. Link to Robinson Crusoe
35. ‘entire childhood memorialized in four…photographs’: fading memories
36. Family will sail like Columbus to America
37. The sinking of the Tsimtsum
38. Pi is used as a scapegoat
39. A zebra then lands in the lifeboat
40. Richard Parker is encouraged to swim
41. Orange Juice floats on a bunch of bananas
42. The ecosystem of animals in the boat
43. Battle between the orangutan and the hyena
44. Pi feelings: Hope vs. despair (The tanker)
45. Animal metaphors
46. The death of the zebra
47. Richard Parker’s sea-sickness
48. Naming of Richard Parker vs. Naming of Pi.
49. Pi builds a raft: symbolism of the raft
50. Pi’s willingness to survive – enables him to create a powerful alter-ego.
51. Richard Parker kills the hyena
52. Survival strategy: Vegetarianism to eating meat
53. Pi finds food and water in the locker
54. Pi goes through the survival manual
55. Works at establishing an alpha relationship
56. Improving the raft with a mast and canopy
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57. Flying fish
58. Killing of the dorado
59. Pi is able to manage Richard Parker by means of a whistle
60. Observe that Pi is moving towards selfhood. He develops a routine
61. Pi suffers from exposure
62. Pi is forced to kill turtles and experiences challenges
63. Using the Turtle Shell as a shield
64. The solar stills
65. Spiritual parallel/Dependence on Faith
66. Pi sees a light: False hope
67. The dream rag
68. Abandoned refrigerator- message in a bottle *Trash Island*
69. Pi and Richard Parker lose their vision
70. The appearance of the blind Frenchman
71. The beauty of the whales and dolphins
72. The storm at sea
73. Algae Island
74. Richard Parker’s unceremonious departure
75. Mr. Okamoto and Mr. Chiba's three-hour interview with Pi Patel.
76. The second story
77. Personal note about Pi: few castaways have survived as long as he did, and
none of them did so ‘in the company of an adult Bengal tiger.’
78. The sustained symbolism of water
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Useful Quotations for educators
● ‘Life is so beautiful that death that death has fallen in love with it, a
jealous, possessive love that grabs at what it can.’
● ‘animals in the wild lead lives of compulsion and necessity.’
● ‘zoos are longer in people’s good graces. Religion faces the same
problem. Certain illusions about freedom plague them both.
● repetition is important in the training not only of animals but of
humans.’
● ‘in that elusive, irrational number with which scientists try to
understand the universe, I found refuge.’
● ‘There is ‘no sound reason for believing in anything but our sense
experience.’
● ‘Atheists will go as far as the legs of reason will carry them – and
then they leap.’
● ‘memory is an ocean and he bobs on its surface.’
● ‘His house is a temple.’
● ‘But religion is more than rite and ritual.’
● ‘Love. That was Father Martin’s answer.’
● ‘The presence of God is the finest of rewards.’
● Lack imagination and miss the better story.’
● ‘Mr and Mr Kumar were the prophets of my youth.’
● ‘lack imagination and miss the final story.’
● ‘there were there all along, but I hadn’t seen them because I
wasn’t looking for them’
● ‘nature forever holds surprises.’
● ‘I am a person who believes in form, a harmony of order.’
● ‘His paws were like volumes of Encyclopaedia Britannica.’
● ‘To be a castaway is to be at a point perpetually at a circle.’
● ‘You want a story that won’t surprise you. That will confirm all you
already know.’
● ‘the island was Gandhian.’
● ‘It is the irony of this story that the one who scared me witless to
start with was the very same who brought me peace, purpose, I
dare say, even wholeness.’
● ‘Faith in God is an opening up, a letting go, a deep trust, a free act
of love.’
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Othello
Let us revise the plot of Othello.
Othello is a military general who works for the state of Venice. He is not from Venice. He is a Moor
meaning he's from North Africa, so he's in a very unusual position. He is an important figure in
Venice but he is perceived as an outsider. Othello elopes
with a young Venetian woman named Desdemona
however her father Brabantio disapproves of the marriage.
Roderigo and Iago are discussing Othello’s secret marriage
to Desdemona. Roderigo is in love with Desdemona, and
he is angry that Iago didn't tell him about the marriage In
Venice. Roderigo complains to Iago that, despite the money
he has given Iago to help him woo Desdemona, she has
eloped with the General.
Iago responds that he too hates Othello, for whom he
works as a standard-bearer (ancient). Othello chose Cassio,
rather than Iago, to be his lieutenant. Iago’s hatred runs quite deep since he believes that unlike Cassio,
he has experience of leaving squadron in the field at war. Unike Cassio who is a Florentine, Iago is a
venetian and lastly three great men of the city spoke on Iago’s behalf but Othello simply responded
that he has chosen his lieutenant.
The two men go to the home of Desdemona's father, the senator Brabantio, and rouse him with graphic
descriptions of his daughter having sex with the Moor describing Othello as being lustful.
Brabantio, enraged, follows Roderigo who leads
him to the inn at which Othello and Desdemona are
staying. Cassio informs Othello that the Duke has
summoned him on some ugent matter. Brabantio
accompanies Othello to see the Duke. In front of
the Duke, Brabantio accuses Othello of having
used witchcraft to seduce Desdemona.
Othello responds that it was stories of his
exciting life history and military bravery that won
Desdemona.
When summoned, Desdemona supports Othello's story. The Duke then sends Othello to lead a fleet of
Venetians to defend Cyprus from a Turkish attack. Desdemona accompanies him.
Iago is selfish and manipulative. He reassures Roderigo that he will still win Desdemona in the end,
then privately admits that he's just using Roderigo for money while he plots his own revenge. When the
Venetians arrive in Cyprus, the governor Montano reports that a storm at sea has drowned the Turkish
fleet, eliminating the military threat.
Meanwhile, Iago convinces Cassio to approach Desdemona to try to get Othello to reinstate him.
Cassio asks her to help him mend his relationship with the General and have him reinstated as
lieutenant. Desdemona is happy to help him because she knows him and thinks he's a loyal friend of
Othello's.
Iago then uses Desdemona's requests that he be merciful to Cassio to make Othello suspect that
Desdemona is cheating on him with Cassio. Othello, takes the bait, repeatedly praising Iago for his
honesty. Desdemona comes in to tell him people are waiting for him to come eat with them and he says
he has a headache she tries to wrap his head with her handkerchief and he pushes it away and she
drops it. After they leave Emilia picks up the handkerchief because Iago has asked her to
steal it. She goes to Iago and says that she has something for him. He is impatient and asks her to
hand it over and tells her to leave. This displays the lack of respect he shows his wife and other
women. Later, when Desdemona accidentally drops a handkerchief that Othello had given to her
as a love-token. Emilia gives it to Iago, who had long asked her to steal it for him. Iago then
plants it in Cassio's room.
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leave, Iago easily persuades Othello to kill Desdemona. Iago promises to take care of Cassio
himself. Roderigo complains to Iago saying that Iago has been taking his gold and jewels and
promising to deliver them to Desdemona but he's no closer to sleeping with Desdemona than
before. Iago gets his trust back and convinces him that the best way to win Desdemona is to
kill Michael Cassio. He then convinces Roderigo that if Cassio were to die, Othello would have
to remain in Cyprus, leaving Desdemona in Venice for Roderigo. Iago instructs Roderigo to wait
outside Bianca's house that night and kill Cassio when he
leaves.
When Emilia demands why Othello has killed Desdemona, Othello explains how Iago proved to
him that Desdemona slept with Cassio. As Montana, Iago, and Gratiano, a relative of Brabantio's all
arrive, Emilia accuses Iago of lying and explains that she stole this from Desdemona at her husband's
behest. Othello attacks Iago. In the uproar, Iago stabs and kills Emilia, then flees. Montano and
Gratiano disarm Othello, then chase down Iago.
When he is dragged back in their custody, Othello
wounds him before being disarmed again. Letters found on
Roderigo's corpse reveal the full extent of Iago's plots; he
himself refuses to explain himself. Othello draws a hidden
dagger and, after a speech, kills himself.
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ASPECT
1. Setting Venice, Cyprus
2. Plot overview Iago agrees to help Roderigo to find an approach
• Iago’s manipulation of Roderigo to win Desdemona’s love. However, he never
fulfills his promises, betraying him instead. Iago
uses Roderigo to destroy Cassio's reputation and
career.
In Act 1, Iago uses Roderigo's love for
Desdemona against him, manipulating him into
participating in his scheme to ruin Othello. This is
where the story began. Shakespeare crafts a
cunning, yet honest character for the viewers.
• Iago’s reasons for hatred towards He says that he hates Othello because Othello
Othello passed him over for a promotion to lieutenant,
choosing Cassio, who he claims is much less
qualified, instead of him. He also claims that he
suspects that his own wife, Emilia, has cheated
on him with Othello, making him a cuckold.
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Let us get to know the main characters
Name of Character traits Quotations linked to the description Textual Evidence/ Structuring an argument/Reinforcing your point
character
Othello Brave man, courageous The Duke of Venice talks about The word valiant, reiterates that the Duke of Venice perceives
soldier. He has courage, Othello describing his valorous nature, Othello as being courageous and considering it is the Duke of
intelligence, the skill of "Valiant Othello we must straight Venice who spoke these esteemed words, it adds credibility to the
command, and the respect of employ you against the general assertion that Othello is indeed a highly-respected General of the
his troops. enemy Ottoman" (1.3:48-49).
army of Venice. The tone of his voice, 'we must' also describes the
urgency of this mission showing how without a doubt Othello is the
only man for the job. It describes how Othello even though he is
black, has the respect of a noble white in the court.
He believes that men should “Certain, men should be what they Othello’s initial trust in the integrity and honesty of men is
be transparent and as honest seem” highlighted in that he is easily manipulated by Iago who Othello
as he is. He has a vulnerability (3.3:134). believes to be honest. As an honest man himself, he has no reason
to being easily manipulated to doubt Iago when Iago starts to allude to Desdemona’s infidelity.
and trusting too quickly.
It is ironic that although he believes that men should be honest,
with minimal trepidation he trusts Iago yet displays an
unwillingness to trust his own wife.
Insecurities are derived from Haply for I am black, He is not a native of Venice, he is Moor. Othello is easy prey to
his race and from the And have not those soft parts of insecurities because of his self-consciousness about being a racial
perception that he is an conversation and cultural outsider. Othello speaks on the colour of his skin,
outsider. Othello is insecure That chamberers have; or for I am making it into a symbol for his lack of sophistication and
about his appearance and declined attractiveness. This leads to doubts that Desdemona could love him;
age. Into the vale of years (3.3:267-269)
how he sees himself influences how he views Desdemona's love.
Othello's jealousy impedes "O, beware, my lord, of jealousy! It is ironic that Iago warns Othello about the ill-effects of jealousy
his ability to distinguish It is the green-eyed monster, which when his ultimate aim is to ignite an uncontrollable and enraged
between reality and doth mock jealousy in Othello. When Othello is overcome by jealousy, he
appearance. The meat it feeds on." does become beast-like, falling into epileptic fits that rob him of the
ability to speak intelligibly.
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Name of Character Quotations linked to the description Textual Evidence/ Structuring an argument/Reinforcing your point
character traits
Iago Exhibits “But I will wear my heart upon my Iago is confessing to treacherous acts and saying that by wearing his
character traits sleeve. For daws to peck at: I am not heart upon his sleeve, or truly exposing himself, opening himself up, he
of duplicity what I am.” (1.1.64-65) would be inviting crows to peck away at him. So he will keep his true
emotions and intentions hidden.
Amorality Let us be conjunctive in our revenge Iago displays his amorality in that he intentionally misleads Roderigo
against him. If thou canst cuckold him, into believing that he may win Desdemona’s love. Roderigo in his
thou dost thyself a pleasure, me a sport. foolishness believes that if he gives Iago Iago it may expedite their
There are many events in the womb of plan. His plan to cuckold Othello by making it appear that Cassio and
time which will be delivered. Traverse, Desdemona are engaged in an illicit affair further reinforces his lack of
go, provide thy money. We will have morals. He knows that Roderigo lusts after Desdemona and is angry to
more of this tomorrow. learn that she is married Othello. Iago encourages Roderigo to believe
(1.3.410- 415). that by participating in Iago’s plot, he might have the chance to have an
affair with Desdemona
IAGO Iago's manipulations are revealed in his soliloquies and in his dialogue.
Hah? I like not that. Rhetorical strategies are continually used to get a point across or to
OTHELLO manipulate another. Iago uses many devices to put false accusations
Manipulation What dost thou say? into Othello’s head. Iago uses rhetorical question, imagery, and
IAGO sarcasm. He questions Othello and makes him think the worst between
Nothing, my lord; or if—I know not what. Cassio and Desdemona. Last his sarcasm creates the assurances
OTHELLO Othello needed to be duped.
Was not that Cassio parted from my wife? Further evidence of manipulation
IAGO He lies consistently, making up a dream of Cassio's. Iago's ultimate
Cassio, my lord? No, sure, I cannot think goal is to destroy Othello by making him doubt his wife. If others
it, That he would steal away so guilty-like, become "enmeshed" in the lies, Iago has no concern.
Seeing your coming.
OTHELLO
I do believe ’twas he. (3.3:34-41)
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Name of Character Quotations linked to the description Textual Evidence/ Structuring an argument/Reinforcing your point
character traits
Cassio makes this comment to Iago after greeting Emilia with a kiss.
Cassio Sophisticated Tis my breeding He intends to signal that he did not mean any disrespect by kissing
and respectful That gives me this bold show of another man’s wife but that this sort of behaviour is simply part of the
to female courtesy. (2.1.) good manners he is used to displaying. He might also be commenting
characters on manners in his native Florence being different from what would be
expected in Venice. The quote is significant because it shows how
Cassio’s gallant and possibly even flirtatious behavior could be open to
misinterpretation, a weakness Iago will later exploit.
Brave, Iago says of Cassio: "He hath a daily The quote refers to the level of everyday attractiveness (not just
benevolent beauty in his life, / That makes me ugly. physical, but also in character and personality) that Cassio possesses.
and honest This line shows Iago's insecurity It shows that even Iago understands
the depth of the contrast between his character and how he is
perceived by others and that of Cassio’s.
Morally Oh, I have lost my reputation! I have lost Cassio says these lines in shame and sadness after Othello has angrily
upright, has a the immortal part of myself and what chastised him and stripped him of his position. Although not physically
moral remains is bestial. (2.3.) hurt, Cassio knows he has lost his public image and the respect of
compass Othello, both of which pain him. The quote shows how much value
Cassio places on his honour and reputation, and how he would never
willingly do something shameful.
Low alcohol I have very poor and unhappy brains for Here Cassio explains to Iago why he needs to carefully moderate how
tolerance level drinking. (2.3.) much alcohol he consumes, since he has a weak tolerance and rapidly
becomes very inebriated. Cassio thinks Iago is a trusted friend who will
look after him and make sure he does not get into trouble. Iago,
however, deliberately uses this information against Cassio, getting him
very drunk and setting him up to be involved in a fight.
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Name of Character Quotations linked to the description Textual Evidence/ Structuring an argument/Reinforcing your point
character traits
Desdemona Shows I am hitherto your daughter. But here's Desdemona makes it clear to her father, who has come to take her
assertiveness my husband, back from Othello for he believed that Othello has stolen her daughter
initially And so much duty as my mother show'd with the help of witchcraft, that even if she is his daughter, she would
To you, preferring you before her father, have to deny him of allegiance as her loyalty now lies with her
So much I challenge that I may profess husband. Her father does not want to believe this but Othello defended
Due to the Moor, my lord. himself by explaining how Desdemona had approached him and asked
him to retell his stories full of adventure and valour in the battlefield.
Loyal friend, Do not doubt, Cassio, Here, Desdemona cheerfully reassures Cassio that she will bring about
embodies love But I will have my lord and you again a reconciliation between him and Othello. The quote shows that at this
As friendly as you were. (3.3.) point Desdemona feels confident in her relationship and sure that she
can persuade her husband to share her perspective. The quote is an
example of dramatic irony in that Desdemona thinks she is being kind
and helpful, but has no idea that she is about to fall victim to the trap
Iago has laid.
Desdemona’s Othello says, "And bade me, if I had a Desdemona idolises her husband, Othello. For Desdemona, Othello
love for Othello friend that loved her, I should but teach represents an exciting, adventurous future and a tacit rejection of the
is rooted in her him how to tell my story, and that would Venetian society in which she was raised. Part of Othello's attraction is
attraction to woo her. Upon this hint I spoke. She his identity as a warrior—he is a dangerous man who has survived
his stories of loved me for the dangers I had passed, many adventures on the battlefield.
adventure and I loved her that she did pity them.
This only is the witchcraft I have used.
Here comes the lady. Let her witness."
(1.3.163)
Desdemona is When Emilia asks her, “O, who hath Desdemona remained a submissive character throughout the play,
passive, meek done this deed?” In response to Emilia’s most notably in her willingness to take credit for her own murder.
and question Desdemona’s last words are,
submissive. “Nobody, I myself. Farewell. / Commend
me to my kind lord. O, farewell”.
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Desdemona ‘s I think the sun where he was born Drew all Desdemona insists to Emilia that Othello is not a jealous man.
naïvety such humors from him. (3.4.) She makes a playful reference to Othello’s origins, suggesting
that the sun in his native land made him impervious to
jealousy, and therefore he is an exception to the typical
Venetian tendency to be suspicious of women’s behaviour.
The quote shows Desdemona’s naïve and trusting nature,
since she does not realize just how jealous her husband is
capable of being.
Emilia
Unconventional “They are all but stomachs, and we all but food; She is a sharp contrast to the soft and complacent
only to a certain To eat us hungerly, and when they are full, They Desdemona. This line, spoken by Emilia, is a metaphor which
extent belch us.” expresses her resentment at men. Emilia views men as
abusers, and it is from this view that her metaphor arises, one
in which women are chewed up and devoured and belched
back up again. Emilia reveals a sharp-eyed and self-aware
perspective on how women are often vulnerable to abuse at
the hands of their husbands
Obedient and “my wayward husband hath a hundred times When Desdemona accidentally drops her handkerchief, Emilia
trusting of her Wooed me to steal it” (3.3.). seizes the opportunity to pick it up, noting that “my wayward
husband husband hath a hundred times / Wooed me to steal it” (3.3.).
She shows only a small amount of suspicion as to what Iago
plans to do with it, and accepts his refusal to tell her. These
actions suggest that Emilia, at least initially, is at best passive,
and at worst unbeknowingly complicit in Iago’s schemes.
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Emilia also She chastises Othello for doubting his wife’s Even though she is in a highly dangerous situation, alone with a
shows courage virtue, scolding him “If you think other/ Remove man who has just proven himself capable of murder and might
and self- your thought” (4.2.). When she realises Othello well kill her in order to conceal his crime, she lashes out at the
assurance has killed Desdemona, Emilia immediately wrongful killing of her mistress.
lashes out at him, stating “Thou dost belie her
and thou art a devil” (5.2.). Even though she is
in a highly dangerous situation, alone with a
man who has just proven himself capable of
murder and might well kill her in order to
conceal his crime,
Bravery As she realises the role her husband has played
in bringing about Desdemona’s death, Emilia
insists on exposing Iago’s plot, stating in front of
everyone that “your reports have set the murder
on” (5.2.184). Iago repeatedly threatens her and
tells her to be quiet, but Emilia insists that “I will
speak as liberal as the north” (5.2.). Emilia dies
hoping that her final bravery will redeem her
previous silence and obedience: “So come my
soul to bliss, as I speak true” (5.2.), but her
death also shows that within the world of the
play, there is no promise of a happy fate for a
woman..
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HAMLET
A SUMMARY OF THE PLOT OF HAMLET
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. 7. Hamlet meets
Gertrude in her room and
an argument ensues.
When he hears Polonius
who is hiding behind the curtain shout for help, he stabs him
thinking it is Claudius. The ghost appears to Hamlet to
refocus him on the task of killing Claudius.
8. Fortinbras, Prince of Norway, whose father’s lands were seized by the late King,
decides to head to Denmark. Claudius demands that Hamlet, Rosencrantz and
Guildenstern head for England. Claudius has sent a letter with them ordering
Hamlet’s execution during the trip. While at sea, however, Hamlet discovers his
planned murder and switches the orders, causing Rosencrantz and Guildenstern to
be executed. Hamlet returns to Denmark.
9. Meanwhile back at Elsinore, Ophelia has gone mad with grief. Laertes returns
from France and learns it was Hamlet who has killed his father, Polonius. Claudius
suggests that Laertes duel with Hamlet and poisons the tip of Laertes foil for a fatal
blow. If Laertes loses the duel, Claudius will put poison into a drink for Hamlet.
Gertrude enters and announces that Ophelia has drowned.
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11. During the fight, Gertrude accidentally drinks from the poisoned chalice and dies.
Hamlet is wounded with the poisoned sword, but in a scuffle, the foils are switched
and Laertes is also wounded with the poisoned foil. In dying, Laertes confesses
Claudius’ plot to kill Hamlet. Hamlet stabs Claudius and Hamlet dies asking Horatio
to tell his story. The Norwegian forces arrive at Elsinore, and Prince Fortinbras
seizes control of Denmark.
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DRAMA: HAMLET
CHECKLIST: COVER THE FOLLOWING ASPECTS
ASPECT
1. Setting Elsinore, Denmark
2. Plot overview The play begins on a cold night with the changing of the
• The guards have spotted guard. King Hamlet has died, and his brother Claudius has
the ghost. taken the throne. However, for the past two nights, the
King Hamlet is dead. guards (Francisco and Bernardo) have seen a restless ghost
resembling the old king wandering the castle grounds. They
inform Hamlet’s friend Horatio of what they've seen.
• Hamlet meets the ghost That night, Hamlet meets the ghost, who claims to be the
ghost of the king—Hamlet's father. The ghost says that he
was murdered by Claudius, that Claudius put poison in his
ear while he slept, and that Gertrude slept with Claudius even
before his death. The ghost orders Hamlet to avenge the
murder, but not to punish his mother. Hamlet agrees. Later,
he informs Horatio and Marcellus, one of the guards that he
will pretend to be mad until he can get his revenge.
• Polonius spies on Hamlet Polonius sends a spy, Reynaldo, to France to keep an eye on
and Ophelia’s Laertes. Ophelia enters and tells Polonius that Hamlet
conversation entered her room in a mad state, grabbing her wrists and
staring wildly into her eyes. She also adds that she has cut
off all contact with Hamlet. Polonius, certain that Hamlet is
madly in love with Ophelia and that it was Ophelia's rejection
that put him in this state, decides to meet the king to concoct
a plan to spy on Hamlet in conversation with Ophelia.
Meanwhile, Gertrude has asked Hamlet’s school friends
Rosencrantz and Guildenstern to try to figure out the cause of
his madness. Hamlet is suspicious of them, and he evades
their questions.
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• Hamlet’s delay Soon, a theatre troupe arrives, and Hamlet requests that the
following night they perform a certain play, The Murder of
Gonzago, with a few passages inserted written by Hamlet.
Alone on stage, Hamlet voices his frustration about his own
indecisiveness. He decides he must figure out if the ghost is
truly his father or if it is a specter leading him to sin without
reason. Because the play depicts of a king who kills his
brother and marries his sister-in-law, Hamlet believes that the
performance scheduled for the next night will make Claudius
show his guilt.
• Hamlet’s antic disposition Polonius and Claudius spy on Hamlet and Ophelia as she
returns the gifts he gave her. They become confused when
Hamlet spurns her, telling her to go to a nunnery. Claudius
concludes that the cause of Hamlet's madness is not his love
for Ophelia, and decides that he should send Hamlet away to
England, unless Gertrude can figure out the true cause.
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5. OPHELIA Fragile, innocent, naïve, Easily manipulated and exploited by her father,
obedient, gentle used as bait to lure Hamlet into a conversation.
Does not react harshly to Hamlet’s ‘get thee to a
nunnery speech’- her fragile spirit is broken by
his abrasive speech.
Loyal, trusting
Remains loyal to both her brother and her father
with regards to the advice given to her
6. HORATIO Loyal, trustworthy, calm, True and loyal friend to Hamlet. Expresses
resolute, rational, genuine and sincere care for Hamlet.
honest, moral integrity Hamlets reveals his intention of the Mousetrap
play to Horatio, tells him how he returned to
England after being shipped off by Claudius,
wants Horatio to live to tell the tale of the life he
endured.
Serves Hamlet with a sense of duty, loyalty and
love.
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Pi is located in Canada
And so begins an unusual story
One that is and isn’t filled with worry.
The atheist biology teacher, Mr Kumar is a reminder of science and all its wonder
Young Pi sees the beauty in logic and faith and continues to ponder.
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Over the next few weeks, Lord Henry’s influence over Dorian grows stronger. The
youth becomes a disciple of the “new Hedonism” and proposes to live a life
dedicated to the pursuit of pleasure. He falls in love with Sibyl Vane, a young actress
who performs in a theatre in London’s slums. He adores her acting; she, in turn,
refers to him as “Prince Charming” and refuses to heed the warnings of her brother,
James Vane, that Dorian is no good for her. Overcome by her emotions for Dorian,
Sibyl decides that she can no longer act, wondering how she can pretend to love on
the stage now that she has experienced the real thing. Dorian, who loves
Sibyl because of her ability to act, cruelly breaks his engagement with her. After
doing so, he returns home to notice that his face in Basil’s portrait of him has
changed: it now sneers. Frightened that his wish for his likeness in the painting to
bear the ill effects of his behaviour has come true and that his sins will be recorded
on the canvas, he resolves to make amends with Sibyl the next day. The following
afternoon, however, Lord Henry brings news that Sibyl has killed herself. At Lord
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Henry’s urging, Dorian decides to consider her death a sort of artistic triumph—she
personified tragedy—and to put the matter behind him. Meanwhile, Dorian hides his
portrait in a remote upper room of his house, where no one other than he can watch
its transformation.
Lord Henry gives Dorian a book that describes the wicked exploits of a nineteenth-
century Frenchman; it becomes Dorian’s bible as he sinks ever deeper into a life of
sin and corruption. He lives a life devoted to garnering new experiences and
sensations with no regard for conventional standards of morality or the
consequences of his actions. Eighteen years pass. Dorian’s reputation suffers in
circles of polite London society, where rumours spread regarding his scandalous
exploits. His peers nevertheless continue to accept him because he remains young
and beautiful. The figure in the painting, however, grows increasingly wizened and
hideous. On a dark, foggy night, Basil Hallward arrives at Dorian’s home to confront
him about the rumours that plague his reputation. The two argue, and Dorian
eventually offers Basil a look at his (Dorian’s) soul. He shows Basil the now-hideous
portrait, and Hallward, horrified, begs him to repent. Dorian claims it is too late for
penance and kills Basil in a fit of rage.
In order to dispose of the body, Dorian employs the help of an estranged friend, a
doctor, whom he blackmails. The night after the murder, Dorian makes his way to an
opium den, where he encounters James Vane, who attempts to avenge Sibyl’s
death. Dorian escapes to his country estate. While entertaining guests, he notices
James Vane peering in through a window, and he becomes wracked by fear and
guilt. When a hunting party accidentally shoots and kills Vane, Dorian feels safe
again. He resolves to amend his life but cannot muster the courage to confess his
crimes, and the painting now reveals his supposed desire to repent for what it is—
hypocrisy. In a fury, Dorian picks up the knife he used to stab Basil Hallward and
attempts to destroy the painting. There is a crash, and his servants enter to find the
portrait, unharmed, showing Dorian Gray as a beautiful young man. On the floor lies
the body of their master—an old man, horribly wrinkled and disfigured, with a knife
plunged into his heart.
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Setting
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Important Concepts
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Let us meet some of the main characters in The Picture of Dorian Gray
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Betty wakes up and begins screaming. Much of the crowd rushes upstairs and
gathers in her bedroom, arguing over whether she is bewitched. A separate
argument between Proctor, Parris, the argumentative Giles Corey, and the wealthy
Thomas Putnam soon ensues. This dispute centres on money and land deeds, and it
suggests that deep fault lines run through the Salem community. As the men argue,
Reverend Hale arrives and examines Betty, while Proctor departs. Hale quizzes
Abigail about the girls’ activities in the forest, grows suspicious of her behavior, and
demands to speak to Tituba. After Parris and Hale interrogate her for a brief time,
Tituba confesses to communing with the devil, and she hysterically accuses various
townsfolk of consorting with the devil. Suddenly, Abigail joins her, confessing to
having seen the devil conspiring and cavorting with other townspeople. Betty joins
them in naming witches, and the crowd is thrown into an uproar.
A week later, alone in their farmhouse outside of town, John and Elizabeth Proctor
discuss the ongoing trials and the escalating number of townsfolk who have been
accused of being witches. Elizabeth urges her husband to denounce Abigail as a
fraud; he refuses, and she becomes jealous, accusing him of still harbouring feelings
for her. Mary Warren, their servant and a part of Abigail’s circle, returns from Salem
with news that Elizabeth has been accused of witchcraft but the court did not pursue
the accusation. Mary is sent up to bed, and John and Elizabeth continue their
argument, only to be interrupted by a visit from Reverend Hale. While they discuss
matters, Giles Corey and Francis Nurse come to the Proctor home with news that
their wives have been arrested. Officers of the court suddenly arrive and arrest
Elizabeth. After they have taken her, Proctor browbeats Mary, insisting that she must
go to Salem and expose Abigail and the other girls as frauds.
The next day, Proctor brings Mary to court and tells Judge Danforth that she will
testify that the girls are lying. Danforth is suspicious of Proctor’s motives and tells
Proctor, truthfully, that Elizabeth is pregnant and will be spared for a time. Proctor
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persists in his charge, convincing Danforth to allow Mary to testify. Mary tells the
court that the girls are lying. When the girls are brought in, they turn the tables by
accusing Mary of bewitching them. Furious, Proctor confesses his affair with Abigail
and accuses her of being motivated by jealousy of his wife. To test Proctor’s claim,
Danforth summons Elizabeth and asks her if Proctor has been unfaithful to her.
Despite her natural honesty, she lies to protect Proctor’s honour, and Danforth
denounces Proctor as a liar. Meanwhile, Abigail and the girls again pretend that
Mary is bewitching them, and Mary breaks down and accuses Proctor of being a
witch. Proctor rages against her and against the court. He is arrested, and Hale quits
the proceedings.
The summer passes and autumn arrives. The witch trials have caused unrest in
neighbouring towns, and Danforth grows nervous. Abigail has run away, taking all of
Parris’s money with her. Hale, who has lost faith in the court, begs the accused
witches to confess falsely in order to save their lives, but they refuse. Danforth,
however, has an idea: he asks Elizabeth to talk John into confessing, and she
agrees. Conflicted, but desiring to live, John agrees to confess, and the officers of
the court rejoice. But he refuses to incriminate anyone else, and when the court
insists that the confession must be made public, Proctor grows angry, tears it up,
and retracts his admission of guilt. Despite Hale’s desperate pleas, Proctor goes to
the gallows with the others, and the witch trials reach their awful conclusion.
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Ignorance
Religion
Power
3. Ignorance
The people of Salem in 1692 were not as medically advanced as we are today. They were
ignorant of many things that we take for granted. For example, a woman giving birth to more
than one baby who died before it was a day old. In today’s era of medical enlightenment,
autopsies would be done, but even before that, multiple scans are done of the baby in utero to
assess the foetus’ development. And so, a birth defect can normally be either predicted,
diagnosed and have doctors on hand at the birth to medically intervene or at least explain. In
Salem of 1692, they had no such knowledge and were ignorant and blamed the occult for such
happenings.
Further, when the Doctor could not explain Betty and Ruth’s altered states after being caught
dancing in the forest, it was immediately assumed to be some kind of demonic possession or a
‘stroke of hell’ again. In today’s medical enlightenment, there would be many more medical
tests completed and theories tested before assuming occultic interference.
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4. Religion
Religion was such a huge part of the lives of the people of this time. The Salemites left England
for America due to religious persecution. They saw themselves as modern-day Israelites
leaving Egypt (England) for their promised land – America.
They had a government system of Theocracy that combined church with the state, where the
Minister of the church was also the Mayor of the town.
5. Power
Those who do not have it, want it and those who do have it want to keep it and increase it. The
girls, as some of the least powerful in society, want to hold on to power when they get it.
Paris and Danforth especially do not want to give up the power that they wield. This is why
when Paris finds the girls dancing, he goes along with Abigail’s lies and supports them.
However, when Danforth finally realises the truth, he does not stop the proceedings.
(Sidebar: Their reputation is also tied to this concept). Furthermore, when the Doctor could not
explain Betty and Ruth’s altered states after being caught dancing in the forest, it was
immediately assumed to be some kind of demonic possession or a ‘stroke of hell’ again. In
today’s medical enlightenment, there would be many more medical tests completed and
theories tested before assuming occultic interference.
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Paragraph 3
Point- Hamlet begins to procrastinate/delays- there is no response to the ghost’s
command of revenge. The antic disposition allows him to act without restrain but it
may also be viewed as a form of delay.
Evidence from the text - Hamlet is guilty of ‘thinking too precisely on the event’
He is not sure if the ghost is a force of evil or revealing the
truth.
He deliberates and feels the need to establish the truth
before proceeding with any action.
Hamlet curses his own inaction- contemplates suicide/death
‘to be or not to be’.
The ghost does present Hamlet with a mass of contradictions, he says that the
murder of a relative is most unnatural but does ask Hamlet to revenge his murder
and that implies killing Claudius.
‘The plays the thing wherein I’ll catch the conscience of the king’- a plan of action
that Hamlet is ready to embark on.
Link – Hamlet wanted to spring into action after the revelation of murder. He was
enraged that his father a noble and virtuous man was robbed of his life while the
treacherous Claudius has the throne. The idea of the antic disposition created a way
for him to exist amongst those he could not trust.
Perhaps it was Hamlet’s only response (feigned madness) to his predicament.
Paragraph 4 Conclusion
General statement rounding of your argument:
State how the essay has explored the topic and proved that Hamlet is indeed a
character of many contradictions due to his nature and circumstances in Denmark.
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Refer to the following poetry questions that were extracted from the Umlazi
District English HL Preparatory Examination
In the poem ‘At a funeral’, the speaker depicts the hardships and sacrifices of those
who fought for freedom.
With close reference to diction, imagery and tone, critically discuss the validity of
this statement. (10)
Your response should take the form of a well-constructed essay of 250–300 words
(about ONE page).
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Black persons were given this Pass Book, so that they would cease to be
human beings.
• Thus, they would become ‘carrion’ or dead flesh, which ties in with the notion
of abortion. The symbolism of ‘death's-head tyranny’ is reminiscent of the
power of the Nazis in Germany who were extremely powerful in destroying
their opposition.
• The ‘scythe’ alludes to the grim reaper that represents death. Their army
tanks that rolled through the streets of Berlin with the insignia of skull and
crossbones were cheered wildly by their supporters. The speaker suggests
that similar methods were employed by the Apartheid regime to suppress
opposition to their policies.
• The final line of the poem, ‘Better that we should die, than we should lie down’
is ominous as the speaker is motivated by the deaths of all those who have
sacrificed their lives in the struggle against Apartheid. He honours the bravery
of those who have fought selflessly against the injustices perpetrated by the
Apartheid regime, which was responsible for the destruction of the lives,
dreams and hopes of the people who protested against these unfair laws.
2.1 Refer to lines 1–3: ‘walking in the thick rain … not frightened?’.
How is the mood established in these lines? (2)
[10]
Critically comment on the suitability of these lines as a conclusion to the poem. (3)
Answers
[10
2.1 The words ‘thick rain’ is an indication that the winter rain is heavy and
relentless. A foreboding, despondent mood is created through the harsh, bleak
weather conditions in winter. The speaker is entering a period filled with fear,
hardships and death under the prevailing state of emergency.
[Award 1 mark for identifying the mood, 1 mark for the discussion.] (2)
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2.3 The line ‘sad women climbing buses’ highlights the difficulties, unhappiness and
hardships of the black women. ‘The children in every doorway crying’ shows
that these mothers work tirelessly whilst neglecting their own homes and
families. The line ‘madam’s house is clean’ reinforces a life of comfort and ease,
pleasure and satisfaction (the privileged whites in society), at the expense of
Black people. As a White person, ‘madam’ is unaffected and undeterred by the
current ‘state of emergency’ in the country, whilst the black domestic workers
are enduring suffering, pain, poverty and hardship. This contrast is highly
effective in highlighting the disparity in the experiences /lifestyle of whites and
black South Africans.
[Award 3 marks only if the juxtaposition is well-discussed.] (3)
3.4 Refer to lines 15–16: ‘Now what is sunshine … light to me?’. (3)
Critically comment on the suitability of these lines as a conclusion to this poem.
[10]
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Answers
3.1 The words ‘morning sun is shining’ and ‘golden sunbeam’ have positive
connotations, it creates a happy joyful mood. These lines paint a glorious
picture of joy and delight. Nature is glowing (“shining”, “golden”) in her
perfection, a splendid display of colour (‘green, green’). The repetition of the
word ‘green’ emphasises the vibrancy of nature and the personification of the
sunbeam dancing has connotations of life and joy adding to the mood of
happiness. (2)
[Award 1 for the identification of the mood. 1 mark for the discussion thereof.]
3.2 The tone and mood change from joyful and celebratory to one of grief and
sorrow. Although the speaker states that Nature is beautiful and to be
celebrated, her grief is larger than that. She does not find solace in the
beauty. Lines 1-12 describe the morning in splendour and glory. However,
lines 13-14 are sharply contrasted as the speaker’s tone changes to sadness
and despair. It is apparent that the absence of a loved one (‘hand I never
touch’, ‘face I never see’) brings misery and heartache. Therefore, not even
the radiance of the morning can bring solace nor replace the deep void and
sense of loss. (2)
[Award 2 marks for one idea well-discussed. The change in tone must be
clear.]
3.3 The earth is personified as a person being fully adorned, draped and dressed
attractively. She is pleasantly appealing. The word ‘dressed’ gives an
indication that this beauty/ contentment happiness may only be on the surface
drawing a contrast with the pain and suffering that lies deep within human
beings. It is evident that the beauty of nature is in contrast with the pain of
loss and grief. However, this becomes meaningless in light of the loss and the
sense of emptiness the speaker feels.
[Award 3 marks for two ideas fully discussed. Award 3 marks only if the
effectiveness of the image is discussed.] [Credit alternate valid responses] (3)
3.4 Yes. The rhetorical question challenges the reader to reflect on whether it is
possible to enjoy the beauty of the world around us in the face of pain, grief
and sorrow. The speaker alludes to the fact that the outward physical beauty
is forever jaded and tinged with our inner sorrow and misery. Pain dwells with
us and is a reality of life, despite beauty surrounding us. There is a tone of
sadness as she questions the purpose /value of this beauty if she cannot
share it with her loved one. The speaker points out that all the beauty in nature
is of no value in this situation. She finds no solace in her beautiful surroundings.
In fact, the beauty of the scene is in contrast to her own depression, even the
light of the morning sun cannot bring her happiness. There is someone whom
she has lost and this loss induces a depression that no lovely day can lessen.
OR
[No. Accept answers on merit.]
[Award 3 marks for Two well- developed ideas. A critical discussion must be
included.] (3)
[10]
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4.2 Refer to lines 2–3: ‘The holy time is quiet … with adoration’.
Account for the speaker’s use of the image in these lines.
(2)
4.3 Refer to lines 5–8: ‘The gentleness of heaven … like thunder–everlastingly’.
Comment on the effectiveness of these lines in highlighting the speaker’s
appreciation for the beauty of God’s work.
(3)
4.4 Refer to lines 9–14: ‘Dear child! dear girl! … we know it not’.
Critically discuss how the diction in these lines conveys the speaker’s view of
the girl.
[10]
Answers
4.1 The words ‘calm and free’ creates a peaceful, quiet, tranquil and serene
atmosphere.
[Award 1 mark for identification of the mood, 1 mark for the explanation.] (2)
4.2 The speaker compares the evening to the prayer time of a nun who is
silent or breathless as she is completely absorbed in her prayer. This
comparison emphasises the silence and tranquillity of the evening.
[Award 2 marks for a clear account on the use of the image.] (2)
4.3 This indicates that just like God is eternal, the ocean continues forever. The
‘greatness of heaven’ emphasises the power of the divine that makes the
beauty of nature possible. The ‘mighty being’ is an indication of God’s power,
that determines the constant movements of the waves. The speaker states
that God makes this thunderous sound ‘everlastingly’. The ‘sound like
thunder’ is the sound of the ‘sea,’ which the speaker is asking the child to
listen to. This shows the link that exists between the power of nature and the
power of God.
4.4 “Dear child! dear girl!” is said in a loving tone. He expresses his love and
adoration for his daughter. The speaker views the girl as pure, innocent and
closely connected to God. Just as a father holds his precious child close to
protect and cherish him/her, the girl is unknowingly protected and cherished
by Abraham as one of God’s children. Furthermore, the mention of
‘Abraham’s bosom’ is in reference to a place of comfort in the afterlife.
However, in the sestet, the speaker suggests that the girl feels God’s comfort
all the time. ‘The temple’s inner shrine’ refers to a sacred site that is only
accessible during certain ceremonies. The speaker suggests that the girl has
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access to this special sanctuary, thereby indicating that she has a close
connection with God. By stating that ‘God being with thee when we know it
not’ he means that the girl experiences the presence of God, unlike adults
who do not have this connection.
[Award 3 marks for a clear discussion of these lines with the use of
appropriate diction.] (3)
[10]
Refer to the following poetry essay question that was extracted from the
Umlazi District June English HL Examination
In this sonnet the speaker expresses his admiration for his loved one in an
uncomplimentary manner.
With close reference to diction, imagery and tone, critically discuss the validity of this
statement.
Your response should take the form of a well-constructed essay of 250–300 words
(about ONE page).
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● In the third quatrain, he admits that, though he loves her voice, it can never be
compared to music which 'hath a far more pleasing sound' the sound of music is
better than the sound of her voice.
● He has never seen a 'goddess' his mistress is unlike a goddess that floats or
glides when she walks. She lacks the graceful movements of a goddess.
● In the couplet however, the speaker declares 'by heaven,' he thinks his 'love as
rare' and valuable. Although he seems critical and rather rude in the first 12 lines, the
reader realises that he is, in fact, sincere in his love for her. He does not need
exaggerated and unrealistic comparisons to declare his genuine love for her. In
being so brutally honest, he has ironically given her a heightened beauty, simply
because he does not dote on her outward appearance.
● The speaker’s tone is ironic, sarcastic, mocking. In the last two lines his tone
changes and he is more adoring/loving/ full of praise towards her, turning the
traditional conceit around using satire.
(Credit valid alternate responses) [10]
QUESTION 2
POETRY – CONTEXTUAL QUESTION
'THE CHILD WHO WAS SHOT DEAD BY SOLDIERS IN NYANGA' – Ingrid
Jonker
Questions
2.1 Why does the poet make reference to ‘The child’ in the title? (2)
2.2 Refer to line 2: ‘the child raises his fists against his mother’.
What does this line convey about the child’s attitude towards the struggle for
freedom? (2)
2.3 Discuss the effectiveness of the concluding line of the poem (line 23). (3)
2.4 Refer to lines 20–22: ‘the child who just wanted to play…travels through the
whole world’.
Critically discuss how the imagery in these lines contributes to the tone of the poem.
(3)
[10]
Answers
2.1 ‘The Child’ is a symbol of all the innocent children who were killed by soldiers
under the Apartheid regime in South Africa. The title evokes a sympathetic response.
A child is vulnerable and helpless against armed soldiers. It highlights the cruelty and
senselessness of this death. The child’s death has inspired others to take up the
cause of freedom and has given new energy to the struggle against apartheid. The
child is therefore a symbol of the growing sense of freedom in the hearts of South
African who fight against the Apartheid system.
(Award 2 marks for one well-developed idea.) (2)
2.2 A raised fist is a symbol of political solidarity. The child therefore shows this
support/loyalty to the fight against apartheid by raising his fist. It conveys the child’s
passion and determination to attain freedom and justice. /The ‘fist’ is a symbol of
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resistance and revolution that can end the pain of African people, which shows that
the younger generation will not be passive./The clenched fist reflects the child’s
defiance to the apartheid laws and his allegiance to the fight for freedom.
2.3 The use of the words ‘Without a pass’ as a concluding line effectively conveys
the irony in that, movement was restricted without a pass yet now that the child is
dead, he has emancipated himself from being bound to the pass as he moves freely
through the world. The Pass System resulted in the death of the ‘child’, causing him
to become a symbol and he is now able to cross borders and continents unrestricted.
[Award 3 marks only if the effectiveness of the image is discussed.]
[Award only 1 mark for an explanation of the comparison.] (3)
2.4 The speaker’s tone is one of anger/determination/anguish. The tone can also be
described as militant. The child is depicted as an innocent victim as all he wants is to
be carefree and ‘play in sun’. His death therefore reinforces the brutality of the
apartheid regime which evokes anger. The child ‘became a man’ as he had taken on
the responsibility of fighting for freedom and only in his death is he able to move
freely through Africa. As a symbol of the fight for freedom, the child will inspire ‘all of
Africa’ as the anger spreads through the continent. ‘The child will become a giant’ -
larger than life. This highlights the massive/colossal/major influence on the growing
sense of freedom, justice and resistance by all those who are oppressed. The words
‘through the whole world’ implies that the child’s death will have a global effect, many
countries will protest against the brutal and unjust system.
[Award 3 marks only if there is a critical discussion on imagery and tone] (3)
[10]
QUESTION 3
POETRY – CONTEXTUAL QUESTION
'TALK TO THE PEACH TREE' – Sipho Sepamla
3.2 How does the repetition of ‘Let’s talk’ enhance your understanding of the central
message of the poem? (2)
3.3 Refer to lines 11–12: ‘Talk to the paralysing heat … mercilessness will last’. By
referring to the diction in the above lines, discuss the speaker’s attitude towards the
plight of the people. (3)
3.4 Refer to lines 13–14: ‘Let’s pick out items ….stench is like down there’. Comment
on the effectiveness of the image in the context of the poem. (3)
[10]
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Answers
3.1 The tone is sarcastic/humorous/cynical/conversational even though the
underlying message is serious. The poet highlights the unconventional ways in which
political affairs were discussed and the difficulties of dialogue in South Africa under
Apartheid rule./ The literal actions are absurd: to suggest that talking to the afternoon
shadow, the birds and cats about politics creates humour.
[Award 1 mark for tone and one mark for the explanation.] (2)
3.2 The repetition of the ‘Let’s talk’ highlights the need of current dialogue after
restriction under the apartheid rule. Black people were voiceless and forced to
remain silent. Hence the repetition emphasises the urgency for black people to be
able to express themselves as serious communication is needed between the two
race groups. [Award 2 marks for one distinct idea.] (2)
3.3 The word ‘paralysing’ symbolises the oppression, ‘the heat’ symbolises the
oppressors that renders a person powerless to act/unable to do much. The word
‘merciless’– suggests the lack of empathy and compassion by the oppressors for the
suffering of the oppressed. We are reminded that the black people were prisoners in
a harsh and unforgiving environment. As a result of this ruthless/heartless/brutal
treatment as well as the stripping of their power, the speaker is sympathetic towards
the hopeless plight of the black people. [Award full marks only if reference is made to
diction and attitude] (3)
[10]
QUESTION 4- POETRY CONTEXTUAL QUESTION
PRAYER TO MASKS – Léopold Sédar Senghor
4.1 Refer to line 3: ‘I greet you in silence!’.
How does this line convey the speaker’s attitude towards his ancestors? (2)
4.2 Refer to line 8: ‘You have composed this image . . . altar of white paper’.
Discuss the significance of this line in the context of the poem. (3)
4.3 Refer to line 20: ‘But we are the men of the dance… beat the hard soil’. Explain
how this line contributes to the mood of the poem. (2)
4.4 Refer to lines 10–11: ‘Now while the Africa of despotism . . . connected through
the navel’. Critically comment on the effectiveness of the image used in these lines.
(3)
[10]
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Answers
4.1 A prayer is sometimes a silent/secret appeal; here the speaker is appealing to
the masks (ancestors). His silence is indicative of the awe, respect and the
reverence in which he holds the ancestors therefore he cannot address them
directly.
[Award 1 mark for the identification of the attitude and 1 mark for the explanation] (2)
4.3 The concluding line adds to a mood of optimism and hope that is created in the
poem for the rebirth of Africa post-colonialism. The words ‘dance’ and ‘beat’ convey
the idea of building a sense of pride and identity in one’s heritage/the word power
conveys the idea of strength/resilience which consolidates the mood of optimism and
hope.
[1 mark of the identification of the mood and 1 mark for the explanation] (2)
4.4 The image of death and life is important – The colonisation of Africa is
dying/Africa is gaining independence. This change (death) is brought about by
severing of ties with European powers. However, Africa is still dependent on Europe
for employment, as a child is dependent on the mother for nourishment/sustenance.
This image is revealed through the ‘navel’ attachment (life/birth) of the umbilical cord,
which nurtures the child, but eventually there will be a detachment and
independence will be attained, as Africa, relied on Europe, before becoming
independent. This image further reveals the interdependence of Europe and Africa
as Europe relied on Africa for raw material and cheap labour. (3)
[10]
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Refer to the following poetry questions and answers: Extracted from the
Pinetown District Preparatory English HL P2 Examination
Focal Points
• The speaker praises the awesome beauty of nature around her as the sun is
shining. She highlights the various elements of nature that make the morning so
beautiful but then, abruptly changes direction and asks rhetorically, what is the
purpose of a beautiful morning if it cannot be shared with anyone – highlighting her
loneliness.
• Sensory imagery is used to capture and paint a vivid picture of nature in all its
splendour in the morning:
- Sense of sight – ‘The reader is able to rejoice in the beauty of bright colours:
‘golden sunbeam’, ‘green willow tree’, ‘yellow locusts’ golden sunbeams’, ‘clothed
with beauty’
- Sense of hearing – ‘fountains bubbles merrily’, ‘air is filled with song’
- Sense of smell – ‘trees load the wind with odours sweet and strong’
All of which add to the scene of contentment, peace, abundance of nature.
The mood created is one of cheerfulness, exuberance and joy.
• The use of anaphora (repetition of the same word ‘The’ at the beginning of lines
1,2, 5, 6, 8, 9, 10 and 11) effectively conveys the speaker’s gushing admiration of
nature. The tone from lines 1 – 12 is happy, cheerful and peaceful. From lines 13 –
16 it changes to a tone of sorrow and bitterness. The speaker is filled with despair
because she has lost someone precious to her. The juxtaposition between the
beauty, abundance and joy of nature, and the immense loss suffered by the speaker
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is poignant and contribute to the sad tone of the poem. Repetition of the word ‘never’
(lines 13 and 14) indicates that there is no possibility of her being able to touch / see
her child/ loved one ever again which adds to her despair and emphasises the finality
of death.
• A tone of bitterness creeps in as she questions the purpose and meaning of the
beauty of nature if she cannot share it with a loved one. She finds no solace in it –
in fact the beauty of the scene is jarring, as it is in stark contrast to her melancholic
emotional state. The loss she has suffered has induced a depression that nothing in
nature can lessen.
• The rhetorical question concluding the poem highlights her loneliness and
heartache and forces the reader to question the purpose and meaning of this
beautiful morning which brings no sense of resolution or closure. It tells us how
bereft the speaker feels. She is heartbroken and inconsolable. All the beauty in
nature is of no value to her if she has no one to share it with.
(Credit valid alternative responses) [10]
QUESTION 2
The Shipwreck
2.1 Refer to lines 1 – 2: “Glee! The great… the land”. Account for the joy conveyed
by the word ‘Glee!’ (2)
2.2 Refer to lines 5 – 6: “Ring … souls.” Discuss the contrast found in these lines.
(2)
2.3 Refer to lines 7 – 8: “Neighbour … shoals!” Comment on the effectiveness of the
imagery in the context of the poem. (3)
2.4 By close reference to the diction used, critically discuss the mood that is created
in stanza 4. (3)
[10]
Answers
2.1 The people express relief that the terrible storm is over.
They celebrate the arrival of four people who survived the shipwreck.
(Award 1 mark for each reason) (2)
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2.2 The town bells are ringing in a joyous celebration of welcoming the four survivors
of the shipwreck – happiness for the salvation of the four. However, the bell tolls for
the forty victims who lost their lives. ‘Tolls’ refers to the slow, repetitive ringing of the
church bell announcing a funeral. There is sorrow and mourning at the loss of 40
loved ones who perished in the shipwrecked.
(Award 2 marks if the contrast between joy and sorrow is conveyed) (2)
2.3 The people who drowned were close to the speaker and community – as
highlighted in the relationships she speaks about – ‘neighbour, friend and
bridegroom’. The loss is personal and heartbreaking and the pain intense.
The image of their bodies ‘spinning’ or tossed around helplessly at the mercy of
the sea currents, being pushed onto the shallow parts of the sea is morbid /
gruesome. It graphically conveys the violence, chaos, devastation and power of
the storm and the turbulent waves and the helplessness/ hopelessness of man
against the forces of nature. It leaves the reader shocked / stunned / sympathetic.
(Award 3 marks only if the effectiveness is discussed) (3)
2.4 The final stanza deals with the response to the question posed by the children
in the previous stanza: ‘But the forty? Did they come back no more?’
The question leaves the adults stunned into silence – ‘a silence suffuses the
story’.
The alliteration – repetition of ‘s’ sound (sibilance) is effective as it slows down
the pace of the poem and heightens the sadness of the loss of lives.
The disturbing silence spreads as the listeners process the tragic loss creating a
depressing mood. The loss of words emphasise the depth of the tragedy.
‘softness the teller’s eye’ – conveys a sense of pity / pathos – as the ‘teller’ is
deeply sorrowful and overwhelmed with grief.
Again the effective use of alliteration – repetition of the ‘s’ sound (sibilance) –
evokes deep despair and the sombre mood of the teller.
The children understand it is a difficult topic to talk about and experience the pain
and difficulty of the adults in coming to terms with the tragic loss and therefore
have ‘no further question’. They too are speechless.
There are no explanations or answers to this catastrophe. No words will suffice.
Not even old, empty meaningless cliches or platitudes can bring comfort and
solace. The uncomfortable silence is only disturbed by the sound of waves in the
background. The waves are personified – they ‘reply’ – conveying the idea that
nature, which is unstoppable and powerful, has the final say.
The use of anaphora (repetition of ‘And’ at the beginning of lines 14, 15 and 16)
effectively conveys a sense of hopelessness and loss, doom and depression,
gloom and grief that persists.
[10]
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Question 3
It is a beauteous evening, calm and free - William Wordsworth
3.1 Refer to lines 1 – 2: “It is a …as a Nun”
What impact does the beautiful evening have on the speaker? Support your by
referring to specific diction. (2)
3.2 What impression of nature is created in line 5: “The gentleness of heaven broods
o’er the Sea.” Refer to specific diction in your answer. (2)
3.3 Refer to line 6. Critically comment on the poet’s effective use of punctuation in
this line. (3)
3.4 How does the poet use the sestet of the poem to help convey the message he
wishes to convey? Support your answer by referring to diction and imagery. (3)
[10]
Answers
3.1 The beauty of the sight leaves the speaker awestruck. He is overwhelmed by the
tranquillity / peace he feels and the magnificence of the evening.
He uses the words “Beauteous”, “calm” and “free” to capture this – the beauty, the
serenity, the absence of any worries. // The evening seems to take on religious
proportions when he refers to the evening as “the holy time” and mentions the Nun
at prayer.
(1 mark for impact and 1 mark for support from lines with a comment.) (2)
3.2 The impression created is that there is harmony in nature. The word “brood” has
connotations of “protectiveness” (like the hen and her chicks). If the sky broods
over the sea, the connection between the elements of nature is emphasised – the
sky seems to be watching over the sea.
(One idea well-developed) (2)
3.3 The punctuation is very effective. The exclamation mark creates the imperative
tone which conveys the speaker’s urgent appeal to his “companion” to engage
with the beauty of the evening in order to appreciate it and, through it, to appreciate
God’s power. The capital B of “Being” indicates that this could be a reference to
God, and not just the sea. The speaker wishes to emphasise God’s presence and
his might – his “eternal motion”, like the sea.
(Reference must be made to BOTH for full 3 marks. If one reference to punctuation
is made and discussed well, award 2 marks.) (3)
3.4 In the sestet, he comments on the child’s “indifferent” reaction to the scene –
“untouched by solemn thought”, but acknowledges that despite this she is still
very much “divine”, filled with faith and wonder. She “liest in Abraham’s bosom” -
is in touch with God and has her place in heaven.She does not have to react the
way the speaker does to show her connection with nature and with God.
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The speaker realises that God is ever present, although we may not necessarily be
aware – “God being with thee when we know it not”.
Essentially, the speaker’s message is that children, in their innocence, are in touch
with God, nature and God’s creation – more so than adults who are conscious of
God.
(Learners must reference the sestet, with a comment on the message for 3 marks)
(3)
[10]
Question 4
At a funeral – Dennis Brutus
4.1 Refer to line 2: “And stubbled graves: expectant of eternity” (2)
4.2 Suggest reasons why the speaker refers to the funeral as “hollow panoply”
(line 5) (2)
4.3 Refer to lines 5 – 6: “Then ponder all … with our hopes.” (3)
4.4 Consider line 12 of the poem: “Better that we … should lie down.”
Comment critically on the effectiveness of the final line in the context of the poem as
a whole. (3)
[10]
Answers
4.1 The impression created of the graves is that they are untidy / unkempt /
neglected
(“stubbled”), but at the same time they are waiting, “expectant”, of the bodies that
will lie there permanently.
(1 mark for a comment on the appearance of the graves and 1 mark for a comment
on the “expectant of eternity”.)
(2)
4.2 The funeral was an elaborate, splendid display – a great deal of pomp and
ceremony with the formalities, but he views all this as empty / meaningless
“hollow” as it cannot bring back the dead or compensate for the tragic loss of life.
( A comment on both “hollow” and “panoply” is required for 2 marks) (2)
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4.4 It is effective as the speaker encourages the oppressed to stand together and
fight, rather than simply surrender / submit (“lie down”) to their oppressors. The
speaker uses “we” as he shows his commitment to the struggle. The options he
presents are simply conveyed through the words “Better that …” and “than that …”,
so ,in effect, he is saying there is only one choice. In the context of the poem the line
is significant as the speaker highlights the problem of oppression, the need to
“Arise!” and refers to “Freedom” stirring earth. The final line serves to encourage
people that the struggle is worth it.
( Must refer to context for 1 mark and then 2 marks for discussion of line ) (3)
[10]
Refer to the following poetry questions and answers: Extracted from the
Pinetown District June English HL P2 Examination
SECTION A: POETRY
Question 1: Essay Question:
In “Poem of Return”, the speaker expresses his feelings of sadness and loss
at the thought of his return from exile.
In an essay of 350 words, discuss how successful Rocha is in capturing these
emotions. You must refer to tone, diction and imagery in your answer.
The speaker is very successful in expressing his emotions.
His home during exile is “a land of exile and silence” indicating that he was unhappy
there and felt removed from the pain and suffering in his motherland. His “suffering”
was different – loneliness, guilt.
This, in turn, makes him feel guilty for not fighting for freedom as his countrymen did,
hence his instruction “do not bring me flowers”. Flowers are associated with
celebrations and appreciation – he feels he does not deserve this; he is no hero.
He requests to be reminded of why he went into exile – the “tears of dawn which
witnessed dramas”. This image (personification) conveys how the suffering was
witnessed and felt by nature too – the alliteration of the harsh “D” adding to constant
pounding brought about by the struggle.
The speaker highlights what he missed while away with the “immense hunger for
love” and “tumid sexes in star-studded night” – need for human interaction /
connection/ and romance.
Throughout the poem, the speaker uses the imperative tone – this is to re-inforce
what he does not want or expect as he is no hero, but the reminders he does need –
“the immense hunger for love” and the mothers mourning, their arms bereft of sons”.
These images of isolation and loss fill him with immense sadness. He wishes to
share in the loss and pain of those who suffered and fought for freedom.
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In the final stanza he uses diction such as “only” and then the redundant “just” to
emphasise his only desire which is “the last wish of heroes fallen at day-break”. In
this line he recognizes the sacrifice that those who fought for freedom made – their
lives. Their “last wish” would have been change in our country.
The image of “a wingless stone” shows the sadness the speaker feels that these
people did not live to see their dream come true / take flight. The tone then becomes
a little more ominous / angry with a reference to “a thread of anger snaking from their
eyes.” “snaking” suggests something dangerous or poisonous. The speaker wants to
remember why these people fought and for what reward.
QUESTION 2
Sonnet 130
2.1. Refer to line 1: ‘My mistress’ eyes are nothing like the sun.’
What impression of the speaker’s beloved is created by the phrase ‘nothing like
the sun. (2)
[10]
Answers
2.1 The sun is an image of something bright, beautiful and shiny. However, this
simile negates this idea. His beloved’s eyes are the opposite of bright and shiny. The
impression created is of someone plain and ordinary, not special.
(2)
(Award 2 marks only if impression is discussed)
2.2 The speaker is critical of / mocking (Petrarchan) poets who glorify / idealise
their loved ones with exaggerated, unrealistic comparisons (even with a goddess). /
He admits that his beloved does not float or glide elegantly like a goddess when she
walks. Instead, she ‘treads’ on the ground. ‘Treads’ suggests heavy, plodding,
clumsy movement, thus emphasizing that she is not perfect, but an ordinary person
with flaws. (2)
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2.3 The image of roses appeals to the sense of sight, conveying a sense of beauty,
delicate colour and splendour. However, he deliberately downplays her complexion
as being pale in comparison to the rose – emphasizing that she is not the perfect
female model / beauty that the conventional / Petrarchan poets would falsely
idealise.
The image of perfumes appeals to the sense of smell. He admits some perfumes are
more fragrant than the smell of her breath, which ‘reeks’. ‘Reeks’ suggests a strong
unpleasant odour. The description is deliberately shocking/ offensive to emphasise
that she is an ordinary human with shortcomings and flaws.
(Award 1 mark for tone and 2 for the critical discussion) (3)
[10]
QUESTION 3
3.2 Account for the contradiction found in line 1: ‘The child is not dead.’ (2)
[10]
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Answers
3.1. ‘Shot dead’ creates an impression of brutality / callousness / ruthlessness /
mercilessness against helpless, vulnerable, innocent children during
Apartheid.
3.2 The apparent contradiction is that the child died physically but he still lives on
in the hearts of all Africans. He becomes a symbol of resistance / defiance /
innocence and hope. He becomes a symbol of every innocent child robbed of
growing to his fullest potential.
3.3 The repetition of strong emotive words like ‘screams’ convey the distress and
anger of the child (the younger generation) and a sense of urgency and
desperation of the oppressed people.
‘Raises his fists’ conveys the militant attitude of the child, rebelling / raging
against his circumstances. He feels betrayed/ frustrated/ let down because he
has been forced to endure brutality instead of being protected and nurtured by
the older generation. The older generation was too submissive / did not fight
hard enough.
Raised fists suggest resistance, defiance, fierce protest and rebellion.
Mood: hostility/ aggression/ defiance/ urgency
(Award 1 mark for mood and 2 marks for critical discussion) (3)
3.4 The poem does end on a note of hope, optimism and confidence.
The poet desperately longs for a better future. The final stanza effectively
illustrates the disparity between what life should be living in freedom to
maturity, and the harsh, unjust reality of the apartheid era.
The image of the child playing in the sun creates a carefree, innocent world
without violence and bloodshed. ‘Treks’ and ‘travels’ suggest freedom without
restrictions and confinement of the pass laws. The child is allowed to mature
to adulthood, travel, and make a significant impact on the world. The image of
a ‘giant’ indicates that the child is now grown to his fullest potential. This
contributes to the mood of hope.
The isolated last line literally stands out drawing attention to itself and
emphasizing the message. It creates the wonder of a utopian / perfect future
where people are free to be full human, without having to be restricted by
apartheid laws (pass laws).
(Award 1 mark for mood and 2 marks for critical discussion). (3)
[10]
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Question 4
This winter coming – Karen Press
4.1. Refer to the title. Explain the two interpretations of “winter” in the poem. (2)
4.2. Comment on the repetition of the rhetorical question “Who is not frightened?”
throughout the poem. (2)
4.3. Refer to line 15. What is the effectiveness of the metaphor, ”these women are
a tide of sadness” in the poem as a whole. (3)
4.4. Refer to lines 18 - 22: “on every corner…pass them” How has the poet
managed to convey the idea of the social divide that exists in the country?
Support your answer by referring to specific diction. (3)
[10]
Answers
4.1 A reference to the actual season of winter and the icy conditions AND a
reference to the changes that will come in the country through a period of violence /
uprising. The figurative could simply be the death of the old order.
(1 mark for literal and 1 mark for figurative.) (2)
4.2 The repetition emphasises the idea that all South Africans are afraid; no-one
escapes the uncertainty of what might happen in the country because it will be linked
to uprising. (2)
(ONE well-developed idea. Award 1 mark if the learner links fear to literal winter)
4.3 In this metaphor the women are likened to a tide. A high tide is linked to the
ocean which is huge, all-encompassing and overwhelming. The sea can drown
anything. In the same way, their sadness is so vast it cannot be contained. It drowns
and consumes them and others.
In the context of the poem, it is relevant as these women represent the oppressed –
those who suffer and feel helpless to change their situation. Their sadness is
extreme. (3)
4.4 The oppressed are described as old stumps in the rain. They wait endlessly for a
car to stop and an offer of work to come their way. The stumps are, in turn,
compared to Tombstones – an impression of death and despair is created.In
contrast, the oppressor is seen in “bright cars” and they have “sated faces” – this
indicates their wealth, contentment. There are no visible signs of suffering, and they
simply pass by without noting the men. (3)
[10]
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Acknowledgements
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