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Origin
When Muhammad II of Khwarazm executed a contingent of merchants dispatched by the Mongols, Genghis
Khan declared war on the Khwārazm-Shāh dynasty in 1219. The Mongols overran the empire, occupying
the major cities and population centers between 1219 and 1221. Iran was ravaged by the Mongol
detachment under Jebe and Subutai, who left the area in ruin. Transoxiana also came under Mongol control
after the invasion.[7]
Muhammad's son Jalal ad-Din Mingburnu returned to Iran in c. 1224 after fleeing to India. The rival Turkic
states, which were all that remained of his father's empire, quickly declared their allegiance to Jalal. He
repulsed the first Mongol attempt to take Central Persia. However, Jalal ad-Din was overwhelmed and
crushed by Chormaqan's army sent by the Great Khan Ögedei in 1231. During the Mongol expedition,
Azerbaijan and the southern Persian dynasties in Fars and Kerman voluntarily submitted to the Mongols and
agreed to pay tribute.[8] To the west, Hamadan and the rest of Persia was secured by Chormaqan. The
Mongols invaded Armenia and Georgia in 1234 or 1236, completing the conquest of the Kingdom of
Georgia in 1238. They began to attack the western parts of Greater Armenia, which was under the Seljuks,
the following year. By 1237 the Mongol Empire had subjugated most of Persia (including modern-day
Azerbaijan), Armenia, Georgia (excluding Abbasid Iraq and Ismaili strongholds), as well as all of
Afghanistan and Kashmir.[9] After the battle of Köse Dağ in 1243, the Mongols under Baiju occupied
Anatolia, while the Seljuk Sultanate of Rûm and the Empire of Trebizond became vassals of the
Mongols.[10]
In 1236 Ögedei commanded Greater Khorasan to be restored and the city of Herat repopulated. The Mongol
military governors mostly made camp in the Mughan plain in what is now Azerbaijan. Realizing the danger
posed by the Mongols, the rulers of Mosul and Cilician Armenia submitted to the Great Khan. Chormaqan
divided the Transcaucasia region into three districts based on the Mongol military hierarchy.[11] In Georgia,
the population was temporarily divided into eight tumens.[12] In 1244, Güyük Khan stopped raising of
revenue from districts in Persia as well and offered tax exemptions to others.[13] In accordance with a
complaint by the governor Arghun the Elder (Arghun agha), Möngke Khan prohibited ortog-merchants
(Mongol-contracted Muslim traders)[14][15] and nobles from abusing relay stations and civilians in 1251.[16]
He ordered a new census and decreed that each man in the Mongol-ruled Middle East must pay in
proportion to his property. Persia was divided between four districts under Arghun. Möngke Khan granted
the Kartids authority over Herat, Jam, Pushang (Fushanj), Ghor, Khaysar, Firuz-Kuh, Gharjistan, Farah,
Sistan, Kabul, Tirah, and Afghanistan.[17]
Hulagu Khan
In 1262, Hulagu gave Greater Khorasan and Mazandaran to Abaqa and northern Azerbaijan to Yoshmut.
Hulagu himself spent his time living as a nomad in southern Azerbaijan and Armenia. During his early rule,
the Ilkhanate experienced mass revolts by its subjects, with the exception of the Seljukids and Artuqids in
Anatolia and Mardin. It was not until Shams al-Din Juvayni was appointed as vizier after 1262 that things
started calming down and a more sustainable administration was implemented.[22]
Hulagu fell ill in February 1265 after several days of banquets and hunting. He died on 8 February and his
son Abaqa succeeded him in the summer.[22]
Upon Abaqa's accession, he immediately faced an invasion by Berke of the Golden Horde, which ended
with Berke's death in Tiflis. In 1270, Abaqa defeated an invasion by Ghiyas-ud-din Baraq of the Chagatai
Khanate. Abaqa's brother Tekuder sacked Bukhara in retaliation. In 1277, the Mamluks invaded Anatolia
and defeated the Mongols at the Battle of Elbistan. Stung by the defeat, Abaqa executed the local regent
Mu'in-ad-Din Pervane and replaced him with the Mongol prince Qongqortai. In 1281, Abaqa sent Mongke
Temur against the Mamluks, but he too was defeated at Homs.[23]
Abaqa's death in 1282 triggered a succession struggle between his son Arghun, supported by the Qara'unas,
and his brother Tekuder, supported by the Chinggisid aristocracy. Tekuder was elected khan by the
Chinggisids. Tekuder was the first Muslim ruler of the Ilkhanate but he made no active attempt to
proselytize or convert his realm. However he did try to replace Mongol political traditions with Islamic
ones, resulting in a loss of support from the army. Arghun used his religion against him by appealing to non-
Muslims for support. When Tekuder realized this, he executed several of Arghun's supporters, and captured
Arghun. Tekuder's foster son, Buaq, freed Arghun and overthrew Tekuder. Arghun was confirmed as Ilkhan
by Kublai Khan in February 1286.[23]
During Arghun's reign, he actively sought to combat Muslim influence, and fought against both the
Mamluks and the Muslim Mongol emir Nawruz in Khorasan. To fund his campaigns, Arghun allowed his
viziers Buqa and Sa'd-ud-dawla to centralize expenditures, but this was highly unpopular and caused his
former supporters to turn against him. Both viziers were killed and Arghun was murdered in 1291.[23]
Ghazan converted to Islam under influence of Nawrūz and made Islam the official state religion. Christian
and Jewish subjects lost their equal status and had to pay the jizya protection tax. Ghazan gave Buddhists the
starker choice of conversion or expulsion and ordered their temples to be destroyed; though he later relaxed
this severity.[25] After Nawrūz was deposed and killed in 1297, Ghazan made religious intolerance
punishable and attempted to restore relations with non-Muslims.[26][27]
In terms of foreign relations, the Ilkhanate's conversion to Islam had little to no effect on its hostility
towards other Muslim states, and conflict with the Mamluks for control of Syria continued. The Battle of
Wadi al-Khazandar, the only major victory by the Mongols over the Mamluks, ended the latter's control over
Syria for a few months. For the most part, Ghazan's policies continued under his brother Öljeitü despite
suggestions that he might begin to favor the Shi'a brand of Islam after he came under the influence of Shi'a
theologians Al-Hilli and Maitham Al Bahrani.[28]
Öljeitü, who had been baptised in Christianity as an infant, had flirted with Buddhism, became a Hanafi
Sunni, though he still retained some residual shamanism. In 1309-10, he became a Shi'ite Muslim.[29] An
Armenian scribe in 1304 noted the death of "benevolent and just" Ghazan, who was succeeded by Khar-
Banda Öljeitü "who too, exhibits good will to everyone." A colophon from 1306 reports conversion of
Mongols to Islam and "they coerce everyone into converting to their vain and false hope. They persecute,
they molest, and torment," including "insulting the cross and the church".[30] Some of the Buddhists who
survived Ghazan's assaults made an unsuccessful attempt to bring Öljeitü back into Dharma, showing they
were active in the realm for more than 50 years.[31]
The conversion of Mongols was initially a fairly superficial affair. The process of establishment of Islam did
not happen suddenly. Öljeitü's historian Qāshāni records that Qutlugh-Shah, after losing patience with a
dispute between Hanafis and Shafi'is, expressed his view that Islam should be abandoned and Mongols
should return to the ways of Genghis Khan. Qāshani also stated that Öljeitü had in fact reverted for a brief
period. As Muslims, Mongols showed a marked preference for Sufism with masters like Safi-ad-din
Ardabili often treated with respect and favour.[32]
Disintegration (1316–1357)
Öljaitü's son, the last Ilkhan Abu Sa'id Bahadur Khan, was
enthroned in 1316. He was faced with rebellion in 1318 by the
Chagatayids and Qara'unas in Khorasan, and an invasion by the
Golden Horde at the same time. An Anatolian emir, Irenchin, also
rebelled. Irenchin was crushed by Chupan of the Taichiud in the
Battle of Zanjan-Rud on 13 July 1319. Under the influence of
Chupan, the Ilkhanate made peace with the Chagatais, who helped
The Middle East in 1345, ten years
them crush the Chagatayid revolt, and the Mamluks. In 1327, Abu- after the death of Abu Sa'id. The
Sai'd replaced Chupan with "Big" Hasan.[33] Hasan was accused of Jalayirids, Chobanids, Muzaffarids,
attempting to assassinate the khan and exiled to Anatolia in 1332. Injuids, Sarbadars, and Kartids took
The non-Mongol emirs Sharaf-ud-Din Mahmud-Shah and Ghiyas- the Ilkhanate's place as the major
ud-Din Muhammad were given unprecedented military authority, powers in Iran.
which irked the Mongol emirs. In the 1330s, outbreaks of the Black
Death ravaged the Ilkhanate and both Abu-Sai'd and his sons were
killed by 1335 by the plague.[34] Ghiyas-ud-Din put a descendant of Ariq Böke, Arpa Ke'un, on the throne,
triggering a succession of short-lived khans until "Little" Hasan took Azerbaijan in 1338. In 1357, Jani Beg
of the Golden Horde conquered Chupanid-held Tabriz for a year, putting an end to the Ilkhanate remnant.[35]
Franco-Mongol alliance
The courts of Western Europe made many attempts to form an alliance with the Mongols, primarily with the
Ilkhanate, in the 13th and 14th centuries, starting from around the time of the Seventh Crusade (West
Europeans were collectively called Franks by Muslims and Asians in the era of the Crusades). United in
their opposition to the Muslims (primarily the Mamluks), the Ilkhanate and the Europeans were nevertheless
unable to satisfactorily combine their forces against their common enemy.[36]
Government
The Ilkhanate Mongols remained nomadic in their way of life until the end of the dynasty. Their nomadic
routes covered central Iraq, northwest Iran, Azerbaijan, and Armenia. The Mongols administered Iraq, the
Caucasus, and western and southern Iran directly with the exception of Georgia, the Artuqid sultan of
Mardin, and Kufa and Luristan. The Qara'unas Mongols ruled Khorasan as an autonomous realm and did not
pay taxes. Herat's local Kart dynasty also remained autonomous. Anatolia was the richest province of the
Ilkhanate, supplying a quarter of its revenue while Iraq and Diyarbakir together supplied about 35 percent of
its revenue.[37]
In 1330, the annexation of Abkhazia resulted in the reunification of the Kingdom of Georgia. However,
tribute received by the Il-Khans from Georgia sank by about three-quarters between 1336 and 1350 because
of wars and famines.[38]
Legacy
The emergence of the Ilkhanate had an important historical impact in the Middle Eastern region. The
establishment of the unified Mongol Empire had significantly eased trade and commerce across Asia. The
communications between the Ilkhanate and the Yuan Dynasty headquartered in China encouraged this
development.[39][40] The dragon clothing of Imperial China was used by the Ilkhanids, the Chinese Huangdi
(Emperor) title was used by the Ilkhanids due to heavy clout upon the Mongols of the Chinese system of
politics. Seals with Chinese characters were created by the Ilkhanids themselves besides the seals they
received from the Yuan dynasty which contain references to a Chinese government organization.[41]
The Ilkhanate also helped to pave the way for the later Safavid dynastic state, and ultimately the modern
country of Iran. Hulagu's conquests had also opened Iran to Chinese influence from the east. This, combined
with patronage from his successors, would develop Iran's distinctive excellence in architecture. Under the
Ilkhans, Iranian historians also moved from writing in Arabic to writing in their native Persian tongue.[42]
The rudiments of double-entry accounting were practiced in the Ilkhanate; merdiban was then adopted by
the Ottoman Empire. These developments were independent from the accounting practices used in
Europe.[43] This accounting system was adopted primarily as the result of socio-economic necessities
created by the agricultural and fiscal reforms of Ghazan Khan in 1295-1304.
The title Ilkhan resurfaced among the Qashqai nomads of Southern Iran in the 19th century. Jan Mohammad
Khan started using it from 1818/19 and this was continued by all the following Qashqai leaders. The last
Ilkhan was Naser Khan, who in 1954 was pushed into exile after his support of Mossadeq. When he returned
during the Islamic Revolution in 1979, he could not regain his previous position and died in 1984 as the last
Ilkhan of the Qashqai. [44]
Ilkhanate, Lampas Ilkhanate, Lampas 1305 letter of the Seal of Ghazan
with phoenix, silk textile, silk and gold; Ilkhan Mongol
and gold, Iran or second half of 14th Öljaitü (official
Iraq, 14th century. century. square red stamp of
the Ilkhanate).
Ilkhans
After the Ilkhanate, the regional states established during the disintegration of the Ilkhanate raised their own
candidates as claimants.
Togha Temür (c. 1338–1353) (recognized by the Kartids 1338–1349; by the Jalayirids 1338–
1339, 1340–1344; by the Sarbadars 1338–1341, 1344, 1353)
Luqman (1353–1388) (son of Togha Temür and the protege of Timur)
See also
Division of the Mongol Empire
List of Mongol states
List of medieval Mongol tribes and clans
Full list of Iranian Kingdoms
Sarbadars, the famous political movement of the Ilkhanid era of Persia.
Hazaras
Notes
1. Komaroff 2013, p. 78.
2. Badiee 1984, p. 97.
3. Turchin, Peter; Adams, Jonathan M.; Hall, Thomas D (December 2006). "East-West
Orientation of Historical Empires" (http://jwsr.pitt.edu/ojs/index.php/jwsr/article/view/369/381).
Journal of World-systems Research. 12 (2): 223. ISSN 1076-156X (https://www.worldcat.org/is
sn/1076-156X). Retrieved 13 September 2016.
4. Rein Taagepera (September 1997). "Expansion and Contraction Patterns of Large Polities:
Context for Russia" (http://www.escholarship.org/uc/item/3cn68807). International Studies
Quarterly. 41 (3): 496. doi:10.1111/0020-8833.00053 (https://doi.org/10.1111%2F0020-8833.0
0053). JSTOR 2600793 (https://www.jstor.org/stable/2600793).
5. Biran, Michael (2016). "Il‐Khanate Empire". The Encyclopedia of Empire (eds N. Dalziel and J.
M. MacKenzie). doi:10.1002/9781118455074.wbeoe362 (https://doi.org/10.1002%2F97811184
55074.wbeoe362).
6. Peter Jackson The Mongols and the West, p.127
7. Jeremiah Curtin The Mongols: A history, p.184
8. Timothy May Chormaqan, p.47
9. Thomas T. Allsen Culture and Conquest in Mongol Eurasia, p.84
10. George Finlay The history of Greece from its conquest by the Crusaders to its conquest by the
Ottomans, p.384
11. Grigor of Akanc The history of the nation of archers, (tr. R.P.Blake) 303
12. Kalistriat Salia History of the Georgian Nation, p.210
13. C. P. Atwood-Encyclopedia of Mongolia and the Mongol Empire, see:Monqe Khan
14. X. Liu.The Silk Road in World History, Oxford University Press, Oxford, ç2010 p.116
15. E. Endicott-West. Merchant Associations in Yuan China: The "Ortoy,"Asia Major, Third Series,
Vol.2 No.2, Academica Sinica, ç1989
16. M. Th. Houtsma E.J. Brill's first encyclopaedia of Islam, 1913-1936, Volume 1, p.729
17. Ehsan Yar-Shater Encyclopædia Iranica, p.209
18. H. H. Howorth History of the Mongols, vol.IV, p.138
19. Atwood 2004, p. 225.
20. Atwood 2004, p. 480.
21. Vernadsky 1953, p. 161.
22. Atwood 2004, p. 226.
23. Atwood 2004, p. 234.
24. Christopher P. Atwood Ibid
25. David Morgan (2015-06-26). Medieval Persia 1040–1797 (https://books.google.com/books?id=
ubgBCgAAQBAJ&pg=PA72). p. 72. ISBN 9781317415671.
26. Timothy May (2016). The Mongol Empire: A Historical Encyclopedia - Volume I (https://books.g
oogle.com/books?id=4gB9DQAAQBAJ&pg=PA149). ABC-CLIO. p. 141.
ISBN 9781610693400.
27. Angus Donal Stewart (2001-01-01). The Armenian Kingdom and the Mamluks: War and
Diplomacy During the Reigns of Het'um II (1289-1307) (https://books.google.com/?id=tlgRqLA
0EHsC&pg=PA182&dq=oljeitu+buddhists#v=onepage&f=false). Brill. p. 182. ISBN 978-
9004122925.
28. Ali Al Oraibi, "Rationalism in the school of Bahrain: a historical perspective", in Shīʻite
Heritage: Essays on Classical and Modern Traditions by Lynda Clarke, Global Academic
Publishing 2001 p336
29. Angus Donal Stewart (2001-01-01). The Armenian Kingdom and the Mamluks: War and
Diplomacy During the Reigns of Het'um II (1289-1307) (https://books.google.com/?id=tlgRqLA
0EHsC&pg=PA181&dq=oljeitu+buddhists#v=onepage&f=false). Brill. p. 181. ISBN 978-
9004122925.
30. Angus Donal Stewart (2001-01-01). The Armenian Kingdom and the Mamluks: War and
Diplomacy During the Reigns of Het'um II (1289-1307) (https://books.google.com/?id=tlgRqLA
0EHsC&pg=PA182&dq=oljeitu+buddhists#v=onepage&f=false). Brill. p. 182. ISBN 978-
9004122925.
31. Johan Elverskog (2011-06-06). Buddhism and Islam on the Silk Road (https://books.google.co
m/books?id=N7_4Gr9Q438C&pg=PA141). Harvard University Press. p. 141. ISBN 978-
0812205312.
32. David Morgan (2015-06-26). Medieval Persia 1040–1797 (https://books.google.com/books?id=
ubgBCgAAQBAJ&pg=PA73). p. 73. ISBN 9781317415671.
33. Atwood 2004, p. 235.
34. Continuity and Change in Medieval Persia By Ann K. S. Lambton
35. Atwood 2004, p. 236.
36. "Despite numerous envoys and the obvious logic of an alliance against mutual enemies, the
papacy and the Crusaders never achieved the often-proposed alliance against Islam". Atwood,
Encyclopedia of Mongolia and the Mongol Empire, p. 583, "Western Europe and the Mongol
Empire"
37. Atwood 2004, p. 231.
38. D. M. Lang, Georgia in the Reign of Giorgi the Brilliant (1314-1346). Bulletin of the School of
Oriental and African Studies, University of London, Vol. 17, No. 1 (1955), pp. 74-91
39. Gregory G.Guzman - Were the barbarians a negative or positive factor in ancient and medieval
history?, The historian 50 (1988), 568-70
40. Thomas T.Allsen - Culture and conquest in Mongol Eurasia, 211
41. Central Asiatic Journal (https://www.academia.edu/3725455). O. Harrassowitz. 2008. p. 46.
42. Francis Robinson, The Mughal Emperors and the Islamic Dynasties of India, Iran and Central
Asia, Pages 19 and 36
43. Cigdem Solas, ACCOUNTING SYSTEM PRACTICED IN THE NEAR EAST DURING THE
PERIOD 1220-1350, based ON THE BOOK RISALE-I FELEKIYYE, The Accounting Historians
Journal, Vol. 21, No. 1 (June 1994), pp. 117-135
44. Pierre Oberling, Qashqai tribal confederacy I History, in Encyclopedia Iranica (2003) (http://ww
w.iranicaonline.org/articles/qasqai-tribal-confederacy-i)
References
Atwood, Christopher P. (2004). The Encyclopedia of Mongolia and the Mongol Empire. Facts
on File, Inc. ISBN 0-8160-4671-9.
C.E. Bosworth, The New Islamic Dynasties, New York, 1996.
Kadoi, Yuka. (2009) Islamic Chinoiserie: The Art of Mongol Iran, Edinburgh Studies in Islamic
Art, Edinburgh. ISBN 9780748635825.
May, Timothy (2018), The Mongol Empire
R. Amitai-Preiss: Mongols and Mamluks: The Mamluk-Ilkhanid War 1260–1281. Cambridge,
1995.
Badiee, Julie (1984). "The Sarre Qazwīnī: An Early Aq Qoyunlu Manuscript?". Ars Orientalis.
University of Michigan. 14.
Komaroff, Linda, ed. (2013). Beyond the Legacy of Genghis Khan. Brill.
External links
Ilkhanids Dynasty (http://www.islamicarchitecture.org/dynasties/ilkhanids.html) Mongolian
dynasty
Encyclopedia Iranica. (http://www.iranicaonline.org/) Contains more information on the
Ilkhanate.
Searchable database for Ilkhanid coins (http://tokakte.dk/)
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