‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..

‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﳌﺴﻠﻢ ﳚﻴﺐ‬

‫)ﳌﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟(‬

‫ﺴ ‪‬ﻦ‪﴾(١٢٥)...‬‬
‫]ﺍﻟﻨﺤﻞ‪[١٢٥ :‬‬ ‫ﺴ‪‬ﻨ ‪‬ﺔ ‪‬ﻭﺟ‪‬ﺎ ‪‬ﺩﹾﻟ ‪‬ﻬ ‪‬ﻢ ﺑﹺﺎﱠﻟﺘ‪‬ﻲ ‪‬ﻫ ‪‬ﻲ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺤ‪‬‬‫ﺤ ﹾﻜ ‪‬ﻤ ‪‬ﺔ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮ ‪‬ﻋ ﹶﻈ ‪‬ﺔ ﺍﹾﻟ ‪‬‬
‫ﻚ ﺑﹺﺎﹾﻟ ‪‬‬
‫ﻉ ﹺﺇﻟﹶﻰ ‪‬ﺳﺒﹺﻴ ﹺﻞ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫﴿ﺍ ‪‬ﺩ ‪‬‬

‫ﺇﻋﺪﺍﺩ‬
‫ﳏﻤﺪ ﺍﻟﺴﻴﺪ ﳏﻤﺪ‬

‫‪١‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﳌﺴﻠﻢ ﳚﻴﺐ‬

‫)ﳌﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟(‬
‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻓﺎﻃﺮ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﺟﺎﻋﻞ ﺍﻟﻈﻠﻤﺎﺕ ﻭﺍﻟﻨﻮﺭ‪ ،‬ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪،‬‬
‫ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪ‪‬ﺍ
ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ‪ ،‬ﺍﻟﻠﻬﻢ ﺻ ﱢﻞ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﳏﻤﺪ ﺍﻟﻨﱯ ﺧﺎﰎ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ‪ ،‬ﻭﺻﻞ ﺍﻟﻠﻬﻢ ﻭﺳﻠﻢ‬
‫ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﺃﺯﻭﺍﺟﻪ ﻭﺁﻝ ﺑﻴﺘﻪ ﺍﻷﺧﻴﺎﺭ ﺍﻷﻃﻬﺎﺭ ﻭﺃﺻﺤﺎﺑﻪ ﺍﻟﻜﺮﺍﻡ‪ ،‬ﻭﻣﻦ ﺍﻫﺘﺪﻯ ‪‬ﺪﻳﻪ ﻭﺍﺳﱳ ﺑﺴﻨﺘﻪ ﻭﺍﻗﺘﻔﻰ ﺃﺛﺮﻩ
ﺇﱃ ﻳﻮﻡ‬
‫ﺍﻟﺪﻳﻦ‪.‬‬
‫ﺇﻥ ﺍﳌﺘﺄﻣﻞ ﰱ ﺗﻌﺎﻟﻴﻢ ﺍﻹﺳﻼﻡ ﻭﺭﺳﺎﻟﺘﻪ ﻭﺩﻋﻮﺗﻪ ﻳﺘﺒﲔ ﻟﻪ ﺍﻟﺘﻮﺍﻓﻖ ﺍﻟﻜﺎﻣﻞ ﻭﺍﻻﻧﺴﺠﺎﻡ ﺍﻟﺘﺎﻡ ﳌﺎ ﺟﺎﺀ ﺑﻪ ﺍﻹﺳﻼﻡ ﻣﻊ ﻣﺎ ﺗﻘﺒﻠﻪ‬
‫ﺍﻟﻔﻄﺮ ﺍﻟﻨﻘﻴﺔ ﻭﺗﺄﻣﻠﻪ ﺍﻟﻨﻔﻮﺱ ﺍﻟﺰﻛﻴﺔ ﻭﺗﺘﻄﻠﻊ ﺇﻟﻴﻪ ﺍﻟﻌﻘﻮﻝ ﺍﻟﺴﻮﻳﺔ‪ ،‬ﻭﻳﺘﻀﺢ ﺫﻟﻚ ﻣﻦ ﺧﻼﻝ ﻫﺬﻩ ﺍﻟﺘﺴﺎﺅﻻﺕ ﺍﻟﱵ ﻳﺘﺴﺎﺀﻝ ﻋﻨﻬﺎ‬
‫ﺃﺣﺪ ﺍﳍﻨﺪﻭﺱ ﻭﺍﻹﺟﺎﺑﺎﺕ ﺍﳌﻨﻄﻘﻴﺔ ﺍﻟﻌﻘﻼﻧﻴﺔ ﺍﻟﱵ ﻳﻘﺪﻣﻬﺎ ﻟﻪ ﺍﻹﺳﻼﻡ ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﳌﺴﻠﻢ‪ ،‬ﻭﺫﻟﻚ ﻛﻤﺎ ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻟﺘﺎﱄ‪:‬‬
‫)ﺱ‪ (١‬ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﻟﻌﻠﻚ ﺗﺸﺎﻫﺪ ﻣﺎ ﻳﻌﻤﻞ ﺍﻹﻋﻼﻡ ﺍﻟﻐﺮﰊ ﻋﻠﻰ ﻧﺸﺮﻩ ﻭﺗﺮﻭﳚﻪ ﻣﻦ ﺇﻟﺼﺎﻕ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ﲟﺨﺘﻠﻒ ﺻﻮﺭ‬
‫ﺍﻟﺘﻄﺮﻑ ﻭﺍﻹﺭﻫﺎﺏ‪ ،‬ﻓﻤﺎ ﻫﻮ ﺗﻌﻠﻴﻘﻚ ﻋﻠﻰ ﺫﻟﻚ؟‬
‫)ﺝ‪ (١‬ﺍﳌﺴـﻠﻢ‪ :‬ﺇﻥ ﺍﻹﺳﻼﻡ ﺑﻌﻴﺪ ﻛﻞ ﺍﻟﺒﻌﺪ ﻋﻦ ﺃﻱ ﺷﻜﻞ ﻣﻦ ﺃﺷﻜﺎﻝ ﺍﻟﺘﻄﺮﻑ ﻭﺍﻹﺭﻫﺎﺏ ﻭﺑﺮﻱﺀ ﻣﻦ ﺃﻱ ﻓﻌﻞ ﳐﺎﻟﻒ‬
‫ﻟﺘﻌﺎﻟﻴﻤﻪ ﺍﻟﺴﻤﺤﺎﺀ ﺣﱴ ﻭﺇﻥ ﻛﺎﻥ ﺫﻟﻚ ﺍﻟﻔﻌﻞ ﻋﻠﻰ ﻳﺪ ﻣﻦ ﻳﺰﻋﻢ ﺍﻧﺘﺴﺎﺑﻪ ﻟﻺﺳﻼﻡ‪ ،‬ﻭﻳﻜﻔﻴﻚ ﺃﻥ ﺗﻌﻠﻢ ﺃﻥ ﻛﻠﻤﺔ "ﺍﻹﺳﻼﻡ"‬
‫ﺸ‪‬ﺘﻖ ﻣﻨﻪ ﺃﻳﻀﺎ‬
‫ﺴﻼﻡ ﻭﺍﻷ ‪‬ﻣﻦ ﻭﺍﻻﻃﻤﺌﻨﺎﻥ‪ ،‬ﺣﻴﺚ ﺇﻥ ﻛﻠﻤﺔ )ﺍﻹﺳﻼﻡ( ‪‬ﻣﺸﺘﻘﺔ ﻣﻦ ﺍﳌﺼﺪﺭ )ﺳﻠﻢ( ﻭﺍﻟﺬﻯ ‪‬ﻳ ‪‬‬
‫ﻧﻔﺴﻬﺎ ﺗﺸﲑ ﺇﱃ‪ :‬ﺍﻟ ‪‬‬
‫ﻛﻠﻤﺔ )ﺍﻟﺴﻼﻡ(‪ ،‬ﻭﺍﻟﱴ ﺗﻌﲎ‪ :‬ﺍﻷﻣﻦ ﻭﺍﻷﻣﺎﻥ ﻭﺍﻻﻃﻤﺌﻨﺎﻥ‪.‬‬
‫ﻓـ)ﺍﻹﺳﻼﻡ(‪ :‬ﻫﻮ ﺩﻳﻦ ﺍﻟﺴﻼﻡ ﺍﻟﺬﻯ ‪‬ﻳﺴ‪‬ﻊ ﺍﳉﻤﻴﻊ‪ ،‬ﻓﻴﻨﻌﻤﻮﻥ ﲨﻴﻌﺎ ﲢﺖ ﻣﻈﻠﺘﻪ ﺑﺎﻟﺴﻼﻡ ﻭﺍﻷﻣﻦ ﻭﺍﻷﻣﺎﻥ ﻭﻋﺪﻡ ﺍﳉﻮﺭ ﻭﺍﻟﻈﻠﻢ‬
‫ﻭﺍﻟﻄﻐﻴﺎﻥ‪.‬‬
‫ﻤﻴ ‪‬ﻌﺎ‪] "..‬ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ‪[٣٢ :‬‬
‫ﺱ ‪‬ﺟ ‪‬‬
‫ﺽ ﹶﻓ ﹶﻜﹶﺄ‪‬ﻧ ‪‬ﻤﺎ ﹶﻗ‪‬ﺘ ﹶﻞ ﺍﻟ‪‬ﻨﺎ ‪‬‬
‫ﺴﺎ ‪‬ﺩ ‪‬ﻓﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ﹺ‬
‫ﺲ ﹶﺃ ‪‬ﻭ ﹶﻓ ‪‬‬ ‫ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪ .." :‬ﻣ ‪‬ﻦ ﹶﻗ‪‬ﺘ ﹶﻞ ‪‬ﻧ ﹾﻔ ‪‬‬
‫ﺴﺎ ﹺﺑ ‪‬ﻐ‪‬ﻴ ﹺﺮ ‪‬ﻧ ﹾﻔ ﹴ‬
‫ﻭﺑـ)ﺍﻹﺳﻼﻡ( ‪‬ﻳ‪‬ﻨﻌﻢ ﺍﻹﻧﺴﺎﻥ ﺑﺎﻟﺴﻼﻡ ﺍﻟﻨﻔﺴﻰ ﺍﻟﺪﺍﺧﻠﻰ ﻭﻫﻮ ﺍﻟﺴﻼﻡ ﺍﳊﻘﻴﻘﻲ‪ ،‬ﺣﻴﺚ ﻳﺼﲑ ﺳﺎﳌﺎ ﰱ ﻣﻌﺘﻘﺪﻩ ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ‬
‫ﺴ‪‬ﺘﻘﻴﻢ ﺟﻮﺍﺭﺣﻪ ﰱ ﺿﻮﺀ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﺍﻹﺳﻼﻡ ﻣﻦ‬ ‫ﺴﻜﹸﻦ ﻓﹸﺆﺍﺩﻩ ‪-‬ﻗﻠﺒﻪ‪ -‬ﻭ‪‬ﺗ ‪‬‬ ‫ﻭﺗﻌﺎﱃ ﺁﻣﻨﺎ ‪‬ﲝﺴ‪‬ﻦ ﺍﻋﺘﻘﺎﺩﻩ ﻓﻴﻪ‪ ،‬ﻓﺘﻄﻤﺌ ‪‬ﻦ ﻧﻔﺴﻪ ﻭﻳ ‪‬‬
‫ﺗﻮﺟﻴﻬﺎﺕ ﻭﺗﻌﺎﻟﻴﻢ ﺳﺎﻣﻴﺔ‪.‬‬

‫*******‬
‫)ﺱ‪ (٢‬ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﺇﺫﻥ‪ ،‬ﻓﻤﺎ ﻫﻮ ﻣﻔﻬﻮﻡ ﺍﻹﺳﻼﻡ؟‬
‫)ﺝ‪ (٢‬ﺍﳌﺴـﻠﻢ ‪ :‬ﺇﻥ ﺍﻹﺳﻼﻡ ﻳﻌﲎ‪ :‬ﺍﻻﺳﺘﺴﻼﻡ ﻭﺍﳋﻀﻮﻉ ﺍﻟﺘﺎﻡ )ﻋﻘﻼ ﻭﻗﻠﺒﺎ ﻭﺭﻭﺣﺎ ﻭﺟﺴﺪﺍ( ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﺍﻻﻣﺘﺜﺎﻝ‬
‫ﻷﻭﺍﻣﺮﻩ‪.‬‬
‫ﻓﻴﻤﺘﺜﻞ ﺍﻟﻌﺒﺪ ﺑﻌﻘﻠﻪ‪ :‬ﻓﻴﺆﻣﻦ ﺑﻮﺟﻮﺩ ﺍﻹﻟﻪ ﺍﻟﺬﻯ ﺧﻠﻘﻪ ﻭﻫﻮ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪ ،‬ﻭﻳﺆﻣﻦ ﺑﻮﺣﺪﺍﻧﻴﺘﻪ ﻭﻋﻈﻴﻢ ﻗﺪﺭﺗﻪ ﻭﺗﻔﺮ‪‬ﺩﻩ ﰱ‬
‫ﺃﻟﻮﻫﻴﺘﻪ ﻓﻼ ﻳﺸﺮﻙ ﺑﻪ ﺷﻴﺌﺎ‪ ،‬ﻭﻻ ﻳﻌﺘﻘﺪ ﰱ ﺇﳍﻪ ﻭﺧﺎﻟﻘﻪ ﺇﻻ ﻣﺎ ﻳﻠﻴﻖ ﺑﻌﻈﻤﺘﻪ ﻓﻼ ﻳﻌﺘﻘﺪ ﻓﻴﻪ ﺇﻻ ﻛﻞ ﻣﺎ ﻫﻮ ﻋﻈﻴﻢ ﻭﺟﻠﻴﻞ ﺩﻭﻥ‬
‫ﺃﺩﱏ ﺫ ‪‬ﻡ ﺃﻭ ‪‬ﻧ ﹾﻘﺺ ﺃﻭ ﺗﻘﻠﻴﻞ‪.‬‬
‫ﻭﳝﺘﺜﻞ ﺍﻟﻌﺒﺪ ﺑﻘﻠﺒﻪ ﻭﺭﻭﺣﻪ‪ :‬ﺣﺒ‪‬ﺎ ﻹﳍﻪ ﺟ ﹼﻞ ﻭﻋﻼ‪ ،‬ﻭﺗﻌﻈﻴﻤﺎ ﻭﺇﺟﻼﻻ ﻭﺗﻘﺪﻳﺮﺍ ﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪.‬‬

‫‪٢‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﻭﳝﺘﺜﻞ ﺍﻟﻌﺒﺪ ﲜﺴﺪﻩ‪ :‬ﻣﻄﻴﻌﺎ ﻷﻭﺍﻣﺮ ﺇﳍﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﳎﺘﻨﺒﺎ ﻧﻮﺍﻫﻴﻪ‪.‬‬
‫ﻭﻳﻜﻮﻥ ﺫﻟﻚ ﺍﻻﻣﺘﺜﺎﻝ ﻣﻦ ﺍﻟﻌﺒﺪ ﺍﳌﺨﻠﻮﻕ ﺣﺒ‪‬ﺎ ﰱ ﺇﳍﻪ ﻭﺧﺎﻟﻘﻪ ﻭﺭﻏﺒﺔ ﰱ ﺭﺿﺎﻩ ﺟﻞ ﻭﻋﻼ ﻭﺃﻣﻼ ﰱ ﺍﻟﻔﻮﺯ ﲜﻨﺘﻪ ﲟﺎ ﻓﻴﻬﺎ ﻣﻦ‬
‫ﻧﻌﻴﻢ ﻋﻈﻴﻢ ﺩﺍﺋﻢ ﻣﻘﻴﻢ‪ ،‬ﻭﺧﻮﻓﺎ ﻣﻦ ﻏﻀﺒﻪ ﺟﻞ ﻭﻋﻼ ﻭﺃﻣﻼ ﰱ ﺍﻟﻨﺠﺎﺓ ﻣﻦ ﻧﺎﺭﻩ ﲟﺎ ﻓﻴﻬﺎ ﻣﻦ ﻋﺬﺍﺏ ﺷﺪﻳﺪ ﺃﻟﻴﻢ‪.‬‬
‫*******‬
‫)ﺱ‪ (٣‬ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﻭﺇﱃ ﺃﻱ ﺷﻲﺀ ﻳﺪﻋﻮﺍ ﺍﻹﺳﻼﻡ؟‬
‫)ﺝ‪ (٣‬ﺍﳌﺴـﻠﻢ ‪ :‬ﻟﻘﺪ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ﺑﺎﻟﻌﻘﻴﺪﺓ ﺍﻟﺼﺎﻓﻴﺔ ﺍﻟﱵ ﺍﺳﺘﻨﺎﺭﺕ ‪‬ﺎ ﺍﻟﻌﻘﻮﻝ ﻭﺍﻫﺘﺪﺕ ‪‬ﺎ ﺇﱃ ﻣﻌﺮﻓﺔ ﺧﺎﻟﻘﻬـﺎ ﻭﺑﺎﺭﺋﻬـﺎ‬
‫ﻣﻌﺮﻓﺔ ﺟﻠﻴ‪‬ﺔ ﻭﺍﺿﺤﺔ ﺗﻠﻴﻖ ﲜﻼﻟﺘﻪ ﻭﻋﻈﻤﺘﻪ‪ ،‬ﺩﺍﻋﻴﺎ ﺇﱃ ﻛﻞ ﻣﺎ ﳝﻜﻦ ﺃﻥ ﺗﻘﺒﻠﻪ ﻭﺗﺘﻔﻖ ﻣﻌﻪ ﺍﻟﻔﻄﺮﺓ ﺍﻟﻨﻘﻴﺔ ﻭﺍﻟﺮﻭﺡ ﺍﻟﺰﻛﻴﺔ ﻭﺍﻟﻌﻘﻞ‬
‫ﺍﻟﺴﻮﻱ‪ ،‬ﺣﻴﺚ ﺟﺎﺀ‪:‬‬
‫•ﺩﺍﻋﻴﺎ ﺇﱃ ﺍﳌﻌﺘﻘﺪ ﺍﻟﻨﻘ ‪‬ﻲ ﺩﻭﻥ ﺃﺩﱏ ﺷﻮﺍﺋﺐ ﺃﻭ ﻋﻜﺮﺍﺕ ﺗﺜﲑ ﺍﻟﻌﻘﻞ ﻭﺗﺰﻋﺠﻪ ﻭ‪‬ﺗﻌ‪‬ﺠﺰﻩ ﻋﻦ ﺗﻔ ‪‬ﻬﻤﻬﺎ ﻭﺗﻘﺒ‪‬ﻠﻬﺎ‪ ،‬ﺩﺍﻋﻴﺎ ﺇﱃ ﺍﳌﻌﺘﻘﺪ‬
‫ﺍﻟﺼﺎﰱ ﺍﻟﺬﻯ ﻳﻘﺒﻠﻪ ﺍﻟﻌﻘﻞ ﺍﻟﺮﺷﻴﺪ ﺩﻭﻥ ﻗﻬﺮ ﺃﻭ ﺇﻋﻨﺎﺕ ﻟﻪ ﻟﻔﺮﺽ ﺗﺼﻮﺭ ﻣﻌﲔ ﻳﻌﺠﺰ ﻋﻦ ﻗﺒﻮﻟﻪ‪ ،‬ﺣﻴﺚ ﻳﺪﻋﻮﺍ ﺍﻹﺳﻼﻡ ﺇﱃ‪:‬‬
‫‪ -‬ﺍﻹﳝﺎﻥ ﺑﻮﺟﻮﺩ ﺍﻹﻟﻪ )ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ( ﻭﻭﺣﺪﺍﻧﻴﺔ ﺃﻟﻮﻫﻴﺘﻪ ﻭﺗﱰﻳﻬﻪ ﻋﻦ ﺍﻟﺼﻔﺎﺕ ﺍﻟﺮﺫﻳﻠﺔ ﻭﺍﻟﻨﻘﺎﺋﺺ ﻭﺍﻟﻌﻴﻮﺏ ﻭﻋﻦ ﻛﻞ‬
‫ﻣﺎ ﻻ ﻳﻠﻴﻖ ﺑﻪ‪ ،‬ﻭﺍﻹﳝﺎﻥ ﺑﻌﻈﻴﻢ ﺻﻔﺎﺗﻪ ﻭﻃﻼﻗﺔ ﻗﺪﺭﺗﻪ‪.‬‬
‫‪ -‬ﺍﻹﳝﺎﻥ ﺑﺎﳌﻼﺋﻜﺔ ﺍﻟﻜﺮﺍﻡ ﻛﺈﺣﺪﻯ ﳐﻠﻮﻗﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﻌﻈﻴﻤﺔ‪ ،‬ﻓﻠﻘﺪ ﺧﻠﻖ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻼﺋﻜﺔ ﻭﹶﻓ ﹶﻄﺮ‪‬ﻫﺎ ﻭ ‪‬ﺟ‪‬ﺒﻠﹶﻬﺎ ﻋﻠﻰ ﻋﺒﺎﺩﺗﻪ‬
‫ﻭﻃﺎﻋﺘﻪ ﻭﺗﻨﻔﻴﺬ ﺃﻭﺍﻣﺮﻩ ﻓﻼ ﻳﻌﺼﻮﻧﻪ ﺷﻴﺌﺎ‪ ،‬ﺣﻴﺚ ﱂ ﳚﻌﻞ ﺍﷲ ﺗﻌﺎﱃ ﳍﺎ ﺣﺮﻳﺔ ﺍﻻﺧﺘﻴﺎﺭ ﰲ ﻃﺎﻋﺘﻪ ﺃﻭ ﻣﻌﺼﻴﺘﻪ‪ ،‬ﻭﻣﻦ ﻫﺬﻩ‬
‫ﺍﳌﻼﺋﻜﺔ ‪‬ﻣ ‪‬ﻦ ﻫﻮ ‪‬ﻣ ‪‬ﻮﻛﹼﻞ ﺑﺎﻟ ‪‬ﻮﺣ‪‬ﻲ‪ ،‬ﲟﻌﲎ ﺃﻥ ﻣﻨﻬﺎ ﻣﻦ ﻫﻮ ‪‬ﻣ ﹶﻜﻠﹼﻒ ﺑ‪‬ﺘﹶﻠﻘﹼﻲ ﺍﻟﺘﻜﻠﻴﻔﺎﺕ ﻭﺍﻷﻭﺍﻣﺮ ﻭﺍﻟﻨﻮﺍﻫﻲ ﻭﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﻭﺍﻟﺘﻌﺎﻟﻴﻢ‬
‫ﻣﻦ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﺇﻳﺼﺎﳍﺎ ﺇﱃ ﻣﻦ ﻗﺪ ﺍﺧﺘﺎﺭﻫﻢ )ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ( ﻣﻦ ﺍﻟﺒﺸﺮ ﻟﻴﻜﻮﻧﻮﺍ ﺃﻧﺒﻴﺎﺋﻪ ﻭﺭﺳﻠﻪ ﹶﻓ‪‬ﻴ‪‬ﺒﻠﹼﻐﻮﺍ ﻣﺎ ﻳ‪‬ﻮﺣ‪‬ﻰ‬
‫ﺇﻟﻴﻬﻢ )ﻣﻦ ﺧﻼﻝ ﻣﺎ ﻳﺘﹶﻠ ﹼﻘﻮ‪‬ﻧﻪ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻣﻦ ﺗﻜﻠﻴﻔﺎﺕ ﻭﺗﻮﺟﻴﻬﺎﺕ ﻭﺗﻌﺎﻟﻴﻢ( ﺇﱃ ﻟﻨﺎﺱ ﻟﻴﻌﻤﻠﻮﺍ ‪‬ﺎ‪.‬‬
‫‪ -‬ﺍﻹﳝﺎﻥ ﺑﺎﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳﺔ‪ ،‬ﻭﻫﻲ ﺍﻟﻜﺘﺐ ﺍﻟﱵ ﺗﺘﻀﻤﻦ ﻣﺎ ﻳﱰﻝ ﺑﻪ ‪‬ﻣ ‪‬ﻦ ﻫﻮ ‪‬ﻣ ‪‬ﻮﻛﹼﻞ ﺑﺎﻟ ‪‬ﻮﺣ‪‬ﻲ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ) ﹺﺟ‪‬ﺒﺮﻳﻞ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ( ﻣ‪‬ﻦ ﺗﻜﻠﻴﻔﺎﺕ ﻭﺃﻭﺍﻣﺮ ﻭﻧﻮﺍﻫﻲ ﻭﺗﻮﺟﻴﻬﺎﺕ ﻭﺗﻌﺎﻟﻴﻢ‪.‬‬
‫‪ -‬ﺍﻹﳝﺎﻥ ﺑﺄﻧﺒﻴﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻭﺭﺳﻠﻪ ﻭﺗﻮﻗﲑﻫﻢ‪ ،‬ﻭﻫﻢ ﻣﻦ ﺍﺧﺘﺎﺭﻫﻢ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻣﻦ ‪‬ﺧ ﹾﻠﻘ‪‬ﻪ )ﻣﻦ ﺍﻟﺒﺸﺮ( ﻟﺘﺒﻠﻴﻎ ﺩﻋﻮﺗﻪ‬
‫ﻭﺭﺳﺎﻟﺘﻪ ﻭﻟﺘﻌﺮﻳﻒ ﺍﻟﻨﺎﺱ ﺑﺈﳍﻬﻢ ﻭﺧﺎﻟﻘﻬﻢ ﻭﺩﻋﻮ‪‬ﻢ ﺇﱃ ﺍﻹﳝﺎﻥ ﺑﻪ ﻭﺑﻮﺣﺪﺍﻧﻴﺔ ﺃﻟﻮﻫﻴﺘﻪ ﻭﺗ ‪‬ﻮ ﹺﺟﻴﻬﻬﻢ ﺇﱃ ﻋﺒﺎﺩﺗﻪ ﺑﺎﻟﻜﻴﻔﻴﺔ ﺍﻟﱵ‬
‫ﺃﺭﺍﺩﻫﺎ ﻣﻨﻬﻢ )ﲟﺎ ﺍﻗﺘﻀﺖ ﺑﻪ ﻛﻤﺎﻝ ‪‬ﺣ ﹾﻜﻤﺘﻪ ﻭﻣﺸﻴﺌﺘﻪ( ﻣﻦ ﺧﻼﻝ ﺗﻨﻔﻴﺬ ﺗﻌﺎﻟﻴﻤﻪ ﻭﺃﻭﺍﻣﺮﻩ‪.‬‬
‫‪ -.‬ﺍﻹﳝﺎﻥ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ‪ ،‬ﻭﻫﻮ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ‪‬ﻳ‪‬ﺒﻌﺚ ﻓﻴﻪ ﺍﻟﻨﺎﺱ ﺑﻌﺪ ﳑﺎ‪‬ﻢ ﻟﻴﺴﺄﳍﻢ ﺍﷲ ﺗﻌﺎﱃ ﻋﻦ ﻣ‪‬ﻌﺘﻘﺪﺍ‪‬ﻢ ﻭﻋﻦ ﻣﺎ ﻗﺪ‪‬ﻣﻮﻩ ﻣﻦ‬
‫ﺃﻋﻤﺎﻝ ﻭﻳ‪‬ﺤﺎ ‪‬ﺳ‪‬ﺒﻬﻢ ﻋﻠﻴﻬﺎ‪ ،‬ﻓﻤﻦ ﻳﻌﻤﻞ ﻣﺜﻘﺎﻝ ﺫﺭﺓ ﻣﻦ ﺧﲑ ﻓﺴﻮﻑ ﳚﺪ ﺃﺟﺮﻫﺎ ﻭﺛﻮﺍ‪‬ﺎ ﻭﻣﻦ ﻳﻌﻤﻞ ﻣﺜﻘﺎﻝ ﺫﺭﺓ ﻣﻦ ﺷ ‪‬ﺮ ﻓﺴﻮﻑ‬
‫ﳛﺎﺳﺐ ﻋﻠﻴﻬﺎ‪.‬‬
‫‪ -‬ﺍﻹﳝﺎﻥ ﺑﺎﻟ ﹶﻘﺪ‪‬ﺭ ﺧﲑﻩ ﻭﺷﺮ‪‬ﻩ‪ ،‬ﻭﻳﻌﲏ‪ :‬ﺃﻥ ﻛﻞ ﻣﺎ ﳛﺪﺙ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻭﻣﺎ ﻳ‪‬ﺘ ‪‬ﻌﺮ‪‬ﺽ ﻟﻪ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺧﲑ ﺃﻭ ﺷ ‪‬ﺮ )ﻛﺎﻟﺴﺮ‪‬ﺍﺀ‬
‫ﺴﺒ‪‬ﻖ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ )ﻭﻓﻘﺎ ﻟﻜﻤﺎﻝ ﺣﻜﻤﺘﻪ ﻭﳌﺎ ﺍﻗﺘﻀﺘﻪ ﻣﺸﻴﺌﺘﻪ‬ ‫ﻭﺍﻟﻀﺮ‪‬ﺍﺀ‪ ،‬ﺍﻟﻐ‪‬ﲎ ﻭﺍﻟﻔﻘﺮ‪ ،‬ﺍﻟﺼﺤ‪‬ﺔ ﻭﺍﳌﺮ‪‬ﺽ‪ (...‬ﺇﳕﺎ ﻫﻮ ﺑﺘﻘﺪﻳﺮ ‪‬ﻣ ‪‬‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ( ﻭﻋﻠﻰ ‪‬ﻋﻠﹾﻢ ﻛﺎﻣﻞ ﻣﻨﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻓﻬﻮ ﺍﻟﻌﻠﻴﻢ ﺍﳋﺒﲑ‪.‬‬
‫•ﺩﺍﻋﻴﺎ ﺇﱃ ﺍﻟﻌﺒﺎﺩﺍﺕ ﺍﳍﺎﺩﻳﺔ ﺍﻟﱴ ‪‬ﺎ ﺗﺰﻛﻮ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ ﻭﺗﺘﻄﻬ‪‬ﺮ ﻣﻦ ﺍﻟﺮﺫﺍﺋﻞ ﻭﺍﳋﺒﺎﺋﺚ ﻭﺍﻷﺧﻼﻕ ﺍﻟﺬﻣﻴﻤﺔ‪ ،‬ﻭﺗﺴﻤﻮ ﻭﺗﺮﺗﻘﻲ‬
‫ﺇﱃ ﻣﻜﺎﺭﻡ ﺍﻷﺧﻼﻕ ﻭﺇﱃ ﺃﻋﻠﻰ ﻣﺮﺍﺗﺐ ﺍﻹﺣﺴﺎﻥ‪.‬‬
‫‪٣‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫• ﺩﺍﻋﻴﺎ ﺇﱃ ﺍﻟﺘﺸﺎﺭﻳﻊ ﺍﻟﻘﻮﳝﺔ ﻭﺍﳌﻌﺎﻣﻼﺕ ﺍﳊﻜﻴﻤﺔ ﻭﺍﻟﺘﻌﺎﻟﻴﻢ ﺍﻟﺴﺎﻣﻴﺔ ﺍﻟﱵ ‪‬ﺎ ﺗﺴﺘﻘﻴﻢ ﺣﻴﺎﺓ ﺍﻟﺒﺸﺮ ﺃﲨﻌﲔ‪.‬‬
‫• ﺩﺍﻋﻴﺎ ﺇﱃ ﺍﻟﻌﻠﻢ ﻭﺍﻟﺘﻌﻠﹼﻢ ﻭﺇﱃ ﻣﺎ ﺗﻨﻬﺾ ﺑﻪ ﺍﻟﺒﺸﺮﻳﺔ ﰱ ﻛﺎﻓﺔ ﳎﺎﻻﺕ ﺍﳊﻴﺎﺓ‪.‬‬
‫• ﺩﺍﻋﻴﺎ ﺇﱃ ﻛﻞ ﺧﲑ ﻭﺇﱃ ﻛﻞ ﻃﺮﻳﻖ ﻳﻬﺪﻯ ﺇﱃ ﺍﻟﹺﺒ ﹺﺮّ‪ ،‬ﻧﺎﻫﻴﺎ ﻋﻦ ﻛﻞ ﺷ ‪‬ﺮ ﻭﻋﻦ ﻛﻞ ﻃﺮﻳﻖ ﻳﺆﺩﻱ ﺇﻟﻴﻪ‪.‬‬
‫ﺻﻠﹶﺔ ﺍﻷﺭﺣﺎﻡ‪ ،‬ﻧﺎﻫﻴﺎ ﻋﻦ ﺍﻟﻈﻠﻢ ﻭﺍﳉﻮ‪‬ﺭ ﻭﺍﻟﻔﻮﺍﺣﺶ ﻭﺍﳌﻨﻜﺮﺍﺕ‪.‬‬
‫• ﺩﺍﻋﻴﺎ ﺇﱃ ﺍﻟﻌﺪﻝ ﻭﺍﻹﺣﺴﺎﻥ ﻭ ‪‬‬
‫• ﺩﺍﻋﻴﺎ ﺇﱃ ﺗﻜﺮﱘ ﺍﻹﻧﺴﺎﻥ ﻭﺍﳊﻔﺎﻅ ﻋﻠﻰ ﺣﻴﺎﺗﻪ‪.‬‬
‫•ﺩﺍﻋﻴﺎ ﺇﱃ ﺗﻜﺮﱘ ﺍﳌﺮﺃﺓ ﰲ ﲨﻴﻊ ﻣﺮﺍﺣﻞ ﺣﻴﺎ‪‬ﺎ ﺍﺑﺘﺪﺍﺀ ﻣﻦ ﻣﺮﺣﻠﺔ ﻭﻻﺩ‪‬ﺎ ﻭﻃﻔﻮﻟﺘﻬﺎ )ﻛﻤﻮﻟﻮﺩﺓ ﻭﻃﻔﻠﺔ ﺻﻐﲑﺓ ﺇﱃ ﺃﻥ ‪‬ﺗﻜﹾﱪ‬
‫ﻭﺗﺼﲑ ﻋﺮﻭﺳﺎ( ﻭﻣﺮﻭﺭﺍ ﲟﺮﺣﻠﺔ ﺯﻭﺍﺟﻬﺎ )ﻛﺰﻭﺟﺔ( ﻭﺇﱃ ﻣﺮﺣﻠﺔ ﺃﻣﻮﻣﺘﻬﺎ )ﻛﹸﺄ ‪‬ﻡ ﻭ ‪‬ﺟﺪ‪‬ﺓ(‪.‬‬
‫•ﺩﺍﻋﻴﺎ ﺇﱃ ﺍﻻﻫﺘﻤﺎﻡ ﺑﺘﺮﺑﻴﺔ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻭﺍﳊﺚ ﻋﻠﻰ ﺍﻟﺮﺃﻓﺔ ﻭﺍﻟﺮﲪﺔ ‪‬ﻢ‪.‬‬
‫•ﺩﺍﻋﻴﺎ ﺇﱃ ﺍﻻﻫﺘﻤﺎﻡ ﺑﺎﻟﺸﺒﺎﺏ‪.‬‬
‫•ﺩﺍﻋﻴﺎ ﺇﱃ ﺍﻟﺮﺃﻓﺔ ﻭﺍﻟﺮﲪﺔ ﺑﺎﳌﺨﻠﻮﻗﺎﺕ ﺍﻷﺧﺮﻯ )ﺍﳊﻴﻮﺍﻥ‪ ،‬ﺍﻟﻄﲑ‪ ،‬ﺍﻟﺸﺠﺮ‪ ،‬ﺍﻟﻨﺒﺎﺕ‪.(..‬‬
‫•ﺩﺍﻋﻴﺎ ﺇﱃ ﺍﺳﺘﺨﺪﺍﻡ ﺍﳊﻜﻤﺔ ﻭﺍﳌﻮﻋﻈﺔ ﺍﳊﺴﻨﺔ ﻭﺍﳊﻮﺍﺭ ﺍﻟﻌﻘﻠﻲ ﺍﳌﻨﻄﻘﻲ ﺍﻟﺮﺷﻴﺪ ﻣﻊ ﺃﺻﺤﺎﺏ ﺍﻷﺩﻳﺎﻥ ﺍﻷﺧﺮﻯ ﻟﻺﳝﺎﻥ ﺑﺎﻹﻟﻪ‬
‫ﺍﳋﺎﻟﻖ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﺍﻹﳝﺎﻥ ﺑﻮﺣﺪﺍﻧﻴﺔ ﺃﻟﻮﻫﻴﺘﻪ ﻭﻋﺪﻡ ﺍﻹﺷﺮﺍﻙ ﺑﻪ ﺷﻴﺌﺎ‪.‬‬
‫•ﺩﺍﻋﻴﺎ ﺇﱃ ﺍﳌﻌﺎﻣﻠﺔ ﺍﻟﻄﻴﺒﺔ ﻟﻐﲑ ﺍﳌﺴﻠﻢ‪.‬‬
‫•ﺩﺍﻋﻴﺎ ﺇﱃ ﺍﻟ‪‬ﺘ ‪‬ﻮﺣ‪‬ﺪ ﻭﺍﻟﺘﻀﺎﻣﻦ ﻭﺇﱃ ﺍﻟﺘﺂﻟﻒ ﻭﺍﻟﺘﻮﺍ ‪‬ﺩ ﻭﺍﻟﺘﺮﺍﺣﻢ‪.‬‬
‫•ﺩﺍﻋﻴﺎ ﺇﱃ ﺍﻟﺴﻤﺎﺣﺔ ﰲ ﺍﳊﺮﻭﺏ‪ ،‬ﻓﻠﻘﺪ ﻛﺎﻧﺖ ﺣﺮﻭﺏ ﺍﳌﺴﻠﻤﲔ ﺿﺪ ﺃﻋﺪﺍﺋﻬﻢ ﺇﻣ‪‬ﺎ ﺻﺪ‪‬ﺍ ﻟﻌﺪﻭﺍ‪‬ﻢ ﻭﺩﻓﺎﻋﺎ ﻋﻦ ﺩﻳﻨﻬﻢ‬
‫ﺤﻮ‪‬ﻝ )ﻳﻌﻮﻕ( ﺑﻴﻨﻬﻢ ﻭﺑﲔ‬
‫ﺸﻮ‪‬ﻩ ﺻﻮﺭﺓ ﺍﻹﺳﻼﻡ ﻭ‪‬ﻳ ‪‬ﺰﻳ‪‬ﻒ ﺣﻘﻴﻘﺘﻪ ﻭ‪‬ﻳ ‪‬‬
‫)ﺍﻹﺳﻼﻡ( ﻭﻟﺘﺄﻣﲔ ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻭﺇﻣ‪‬ﺎ ﺿﺪ ﻣﻦ ‪‬ﻳ ‪‬‬
‫ﺍﻟﺪﻋﻮﺓ ﺇﻟﻴﻪ ﻭﺗﺒﻠﻴﻎ ﺭﺳﺎﻟﺘﻪ )ﺭﺳﺎﻟﺔ ﺍﻹﺳﻼﻡ( ﻟﻠﻨﺎﺱ ﻭﺗﻌﺮﻳﻔﻬﻢ ﺑﺘﻌﺎﻟﻴﻤﻪ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﻓﺈﻥ ﺍﻹﺳﻼﻡ ﻗﺪ ‪‬ﻰ ﺍﳌﺴﻠﻤﲔ ﰲ ﺣﺮﻭ‪‬ﻢ‬
‫ﺠﺰ‪‬ﺓ ﻭﺍﻟﺸﻴﻮﺥ )ﺍﻟﻐﲑ ﳏﺎﺭﺑﲔ(‪ ،‬ﻭ‪‬ﻰ ﻋﻦ ﹶﻗﺘ‪‬ﻞ ﻣﻦ ﺍﺳﺘﺴﻠﻢ ﻭﻣﻦ ﻻ ﳛﻤﻞ‬ ‫ﻋﻦ ﺍﻟ ‪‬ﻐﺪ‪‬ﺭ ﻭﺍﳋﻴﺎﻧﺔ ﻭﻋﻦ ﻗﺘ‪‬ﻞ ﺍﻷﻃﻔﺎﻝ ﻭﺍﻟﻨﺴﺎﺀ ﻭﺍﻟ ‪‬ﻌ ‪‬‬
‫ﺍﻟﺴﻼﺡ )ﺍﻟﺬﻱ ﻻ ﳛﺎﺭﺏ ﺍﳌﺴﻠﻤﲔ(‪ ،‬ﻭ‪‬ﻰ ﻋﻦ ﲣﺮﻳﺐ ﺍﻟﺪﻳﺎﺭ ﻭﻋﻦ ﻗﻄﻊ ﺍﻷﺷﺠﺎﺭ ﻭﻋﻦ ﻫﺪﻡ ﺍﳌﺪﻥ ﻭﻋﻦ ﺃﻱ ﺻﻮﺭﺓ ﻣﻦ‬
‫ﺻﻮﺭ ﺍﻹﻓﺴﺎﺩ ﰲ ﺍﻷﺭﺽ‪ ،‬ﻓﺎﻹﺳﻼﻡ ﻗﺎﺋﻢ ﻋﻠﻰ ﺍﻟﺮﲪﺔ ﻭﺍﻟﺴﻤﺎﺣﺔ‪ ،‬ﻭﻣﻦ ﰒ ﻧﺮﻯ ﺍﻟﻌﺪﻝ ﰲ ﺍﳌﻌﺎﻣﻠﺔ ﻭﺍﻹﻧﺴﺎﻧﻴﺔ ﰲ ﺍﻟﻘﺘﺎﻝ‪.‬‬
‫• ﺩﺍﻋﻴﺎ ﺇﱃ ﺍﳌﻌﺎﻣﻠﺔ ﺍﻟﻄﻴﺒﺔ ﻷﺳﺮﻯ ﺍﳊﺮﻭﺏ‪.‬‬
‫• ﺩﺍﻋﻴﺎ ﺇﱃ ﺍﻟﺴﻼﻡ ﻭﻣﻘﻮﻣﺎﺗﻪ ﻭﺍﻷﺧﺬ ﺑﺄﺳﺒﺎﺑﻪ ﻭﻋﺪﻡ ﺍﻟﺘﻄﺮﻑ ﻭﺍﻹﺭﻫﺎﺏ ﻭﺍﻟﻮﻓﺎﺀ ﺑﺎﻟﻌﻬﻮﺩ ﻭﺍﳌﻮﺍﺛﻴﻖ‪.‬‬
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‫)ﺱ‪ (٤‬ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﳌﺎﺫﺍ ﻳﺪﻋﻮﺍ ﺍﻹﺳﻼﻡ ﺇﱃ ﺍﻹﳝﺎﻥ ﺑﻮﺣﺪﺍﻧﻴﺔ ﺍﻹﻟﻪ؟‬
‫)ﺝ‪ (٤‬ﺍﳌﺴـﻠﻢ ‪ :‬ﺑﺪﺍﻳﺔ‪ ،‬ﻟﻘﺪ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ﺩﺍﻋﻴﺎ ﺍﻹﻧﺴﺎﻥ ﺇﱃ ﺍﻹﳝﺎﻥ ﲟﻮﺟﺪ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻭﻫﻮ ﺍﻹﻟﻪ ﺍﳋﺎﻟﻖ )ﺍﷲ ﺳﺒﺤﺎﻧﻪ‬
‫ﻭﺗﻌﺎﱃ(‪ ،‬ﻓﻜﻤﺎ ﺃﻥ ﻛﻞ ﻣﻮﺟﻮﺩ ﻻ ﺑﺪ ﻟﻪ ﻣﻦ ﻭﺍﺟﺪ ﻭﻛﻞ ﻣﺼﻨﻮﻉ ﻻ ﺑﺪ ﻟﻪ ﻣﻦ ﺻﺎﻧﻊ ﻓﻼ ﺑﺪ ﻭﺃﻥ ﻳﻜﻮﻥ ﻟﻜﻞ ﳐﻠﻮﻕ ﺧﺎﻟﻖ‪،‬‬
‫ﻭﻣﻦ ﰒ ﻳﺆﻣﻦ ﺑﻮﺟﻮﺩ ﺇﳍﻪ ﻭﺧﺎﻟﻘﻪ ﻭﺇﻥ ﻛﺎﻥ ﻻ ﻳﺮﺍﻩ ﻭﻟﻜ ‪‬ﻦ ﺍﻵﺛﺎﺭ ﻭﺍﻟﺸﻮﺍﻫﺪ ﺍﻟﺪﺍﻟﺔ ﻋﻠﻰ ﻭﺟﻮﺩﻩ ﺃﻛﺜﺮ ﻣﻦ ﺃﻥ ﲢﺼﻰ‪ ،‬ﻭﻣﺜﺎﻝ‬
‫ﺫﻟﻚ‪:‬‬

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‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﻻ ﻳﺮﻯ ﺭﻭﺣﻪ ﻭﻟﻜﻨﻪ ﻳﺆﻣﻦ ﺑﻮﺟﻮﺩ ﻫﺬﻩ ﺍﻟﺮﻭﺡ ﻟﻮﺟﻮﺩ ﺁﺛﺎﺭﻫﺎ ﻣﻦ ﺣﻴﺎﺓ‪ ،‬ﻭﻛﺬﻟﻚ ﻓﺈﻧﻪ ﻻ ﻳﺮﻯ ﻋﻘﻠﻪ ﻭﻟﻜﻨﻪ‬
‫ﻳﺆﻣﻦ ﺑﻮﺟﻮﺩﻩ ﻟﻮﺟﻮﺩ ﺁﺛﺎﺭﻩ ﻣﻦ ﻗﺪﺭﺓ ﻋﻠﻰ ﺍﻟﺘﻔﻜﹼﺮ ﻭﺍﻟﺘﺪﺑ‪‬ﺮ‪ ،‬ﻭﻛﺬﻟﻚ ﻻ ﻳﺮﻯ ﺍﳉﺎﺫﺑﻴﺔ ﻭﻟﻜﻨﻪ ﻳﺆﻣﻦ ﺑﻮﺟﻮﺩﻫﺎ ﻟﻮﺟﻮﺩ ﺁﺛﺎﺭﻫﺎ‬
‫ﻣﻦ ﻗﻮﺓ ﺟﺬﺏ‪...‬ﺇﱃ ﻏﲑ ﺫﻟﻚ‪.‬‬
‫ﻓﺎﻵﻳﺎﺕ ﻭﺍﻵﺛﺎﺭ ﻭﺍﻟﺸﻮﺍﻫﺪ ﺍﻟﺪﺍﻟﺔ ﻋﻠﻰ ﻭﺟﻮﺩ ﺍﻹﻟﻪ ﺍﳋﺎﻟﻖ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﻛﺜﺮ ﻣﻦ ﺃﻥ ﲢﺼﻰ‪.‬‬
‫‪ -‬ﻭﲟﺎ ﺃﻥ ﺍﻹﺳﻼﻡ ﻗﺪ ﺟﺎﺀ ﺩﺍﻋﻴﺎ ﺇﱃ ﺗﻌﻈﻴﻢ ﺍﻹﻟﻪ ﺍﳋﺎﻟﻖ ﺟﻞ ﻭﻋﻼ ﻭﺍﻹﳝﺎﻥ ﺑﻌﻈﻴﻢ ﺻﻔﺎﺗﻪ ﻭﻛﻤﺎﻝ ﺣﻜﻤﺘﻪ ﻭﴰﻮﻝ ﻋﻠﻤﻪ‬
‫ﻭﻃﻼﻗﺔ ﻗﺪﺭﺗﻪ ﻓﺈﻥ ﺫﻟﻚ ﻛﻠﻪ ﻳﺴﺘﻠﺰﻡ ﺩﻋﻮ ﹶﺓ ﺍﻹﺳﻼﻡ ﺇﱃ ﺍﻹﳝﺎﻥ ﺑﻮﺣﺪﺍﻧﻴﺔ ﺍﻹﻟﻪ ﺍﳋﺎﻟﻖ ﺟﻞ ﻭﻋﻼ ﻭﺗﻔﺮﺩﻩ ﰲ ﺃﻟﻮﻫﻴﺘﻪ‪.‬‬
‫‪ -‬ﻭﲟﺎ ﺃﻥ ﺍﻹﻟﻪ ﺍﳋﺎﻟﻖ ﻫﻮ ﺇﻟﻪ ﻭﺍﺣﺪ ﻓﻘﻂ ﻓﺈﻧﻪ ﻫﻮ ﻭﺣﺪﻩ ﺍﻟﺬﻱ ﳝﻠﻚ ﺍﻟﺘﺼﺮﻑ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻭﻟﻴﺲ ﻷﺣﺪ ﺳﻮﺍﻩ ﻣﺜﻞ ﺫﻟﻚ‪،‬‬
‫ﻓﻼ ﻳﻮﺟﺪ ﺳﻮﻯ ﺇﻟﻪ ﻭﺍﺣﺪ ﻭﻫﻮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪.‬‬
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‫)ﺱ‪ (٥‬ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﻣﺎ ﺍﻟﺬﻱ ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ ﺍﻹﻟﻪ )ﺍﳋﺎﻟﻖ ﺍﳊﺎﻓﻆ ﺍﳌﺘﺼﺮﻑ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ( ﻫﻮ ﺇﻟﻪ ﻭﺍﺣﺪ ﻓﻘﻂ ﻭﻟﻴﺲ ﺍﺛﻨﲔ ﺃﻭ‬
‫ﺛﻼﺛﺔ ﺃﻭ ﺃﻛﺜﺮ؟‬
‫)ﺝ‪ (٥‬ﺍﳌﺴـﻠﻢ ‪ :‬ﻗﺒﻞ ﺃﻥ ﺃﺟﻴﺒﻚ ﺃﻭ ‪‬ﺩ ﺃﻥ ﺃﺳﺄﻟﻚ‪ ،‬ﻫﻞ ﺗﻌﻠﻢ ﺃﻥ ﺍﻟﻜﺘﺐ ﺍﳌﻘﺪﺳﺔ ﻟﺪﻯ ﺍﳍﻨﺪﻭﺱ ﺗﻮﺍﻓﻖ ﺍﻹﺳﻼﻡ ﻋﻠﻰ ﺃﻧـﻪ ﻻ‬
‫ﻳﻮﺟﺪ ﺳﻮﻯ ﺇﻟﻪ ﻭﺍﺣﺪ ﻣﺘﻔﺮ‪‬ﺩ ﺑﺎﻷﻟﻮﻫﻴﺔ ﻭﺣﺪﻩ؟‬
‫ـ ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﻭﻛﻴﻒ ﺫﻟﻚ؟!‬
‫ـ ﺍ ﹸﳌﺴـﻠﻢ ‪ :‬ﻟﻘﺪ ﻧﺼ‪‬ﺖ ﺍﻟﻜﺘﺐ ﺍﳌﻘﺪﺳﺔ ﻟﺪﻯ ﺍﳍﻨﺪﻭﺱ ﰲ ﻣﻮﺍﺿﻊ ﻛﺜﲑﺓ ﻋﻠﻰ ﺃﻥ ﺍﻹﻟﻪ ﺇﳕﺎ ﻫﻮ ﺇﻟﻪ ﻭﺍﺣﺪ ﻓﻘﻂ ﻻ ﺛﺎﱐ ﻟـﻪ‪،‬‬
‫ﻭﻣﻦ ﻫﺬﻩ ﺍﳌﻮﺍﺿﻊ‪:‬‬
‫‪) -‬ﻛﺘﺎﺏ‪ :‬ﺃﻭﺑﺎﻧﻴﺸﺎﺩ – ﺗﺸﺎﻧﺪﻭﺟﻴﺎ‪ /‬ﺟﺰﺀ‪ /٦ :‬ﻗﺴﻢ‪ /٢ :‬ﻋﺪﺩ‪ (١ :‬ﺣﻴﺚ ﺗﻘﻮﻝ‪" :‬ﺇﻳﻜﺎﻡ ﺇﻳﻔﺎ ﺩﻳﺘﻴﺎﻡ"‪ ،‬ﻭﻫﻮ ﺍﻗﺘﺒﺎﺱ ﺑﺎﻟﻠﻐـﺔ‬
‫ﺍﻟﺴﻨﺴﻜﺮﻳﺘﻴﺔ ﻳﻌﲏ‪ :‬ﺃﻥ ﺍﻹﻟﻪ ﻭﺍﺣﺪ ﻻ ﺛﺎﱐ ﻟﻪ‪.‬‬
‫‪) -‬ﻛﺘﺎﺏ‪ :‬ﺃﻭﺑﺎﻧﻴﺸﺎﺩ – ﺳﻔﻴﺘﺎ ﺳﻔﺎﺗﺎﺭﺍ‪ /‬ﺟﺰﺀ‪ /٦ :‬ﻋﺪﺩ‪ (٩ :‬ﺣﻴﺚ ﺗﻘﻮﻝ‪" :‬ﻧﺎ ﻛﺎﺳﻴﺎ ﻙ ﻛﺎﺳﻴﺞ ﺟﺎﻧﻴﺘﺎ ﻛﺎﺩﻫﻴﺒﺎ" ﻭﺗﻌـﲏ‪:‬‬
‫ﺃﻧﻪ ﻻ ﻳﻮﺟﺪ ﺁﳍﺔ ﺃﺧﺮﻯ ﻣﻊ ﻫﺬﺍ ﺍﻹﻟﻪ‪ ،‬ﺃﻱ‪ :‬ﻻ ﺃﺑﻮﻳﻦ ﻟﻪ‪ ،‬ﻓﻬﻮ ﺍﻹﻟﻪ ﺍﻷﻋﻠﻰ ﻭﻻ ﻳﻮﺟﺪ ﻣﻦ ﻳﻌﻠﻮ ﻋﻠﻴﻪ‪.‬‬
‫ﻭﻏﲑ ﺫﻟﻚ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳌﻮﺍﺿﻊ ﺍﻟﱵ ﻧﺼﺖ ﻓﻴﻬﺎ ﺍﻟﻜﺘﺐ ﺍﳌﻘﺪﺳﺔ ﻟﺪﻯ ﺍﳍﻨﺪﻭﺱ ﻋﻠﻰ ﺃﻥ ﺍﻹﻟﻪ ﺇﳕﺎ ﻫﻮ ﺇﻟﻪ ﻭﺍﺣﺪ ﻓﻘﻂ‪.‬‬
‫ﻭﺃﻳﻀﺎ‪ ،‬ﻓﺈﻥ ﺍﻟﺪﻻﺋﻞ ﻋﻠﻰ ﻭﺣﺪﺍﻧﻴﺔ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻛﺜﲑﺓ‪ ،‬ﻭﻣﻨﻬﺎ‪:‬‬
‫‪-١‬ﺩﻟﻴﻞ ﺍﻟﻔﻄﺮﺓ‪ :‬ﻓﻜﻞ ﻣﻮﻟﻮﺩ ﻳﻮﻟﺪ ﻋﻠﻰ ﻓﻄﺮﺓ ﺍﻹﳝﺎﻥ ﲞﺎﻟﻘﻪ ﻭﻭﺍ ﹺﺟﺪﻩ ﻭﺍﻹﳝﺎﻥ ﺑﻮﺣﺪﺍﻧﻴﺔ ﺃﻟﻮﻫﻴﺘﻪ‪ ،‬ﻭﺩﻟﻴﻞ ﺫﻟﻚ ﺃﻧﻪ ﺇﺫﺍ ﺟﹺـﻲﺀ‬
‫ﲟﻮﻟﻮﺩ ﻭ‪‬ﺗﺮﹺﻙ ﺇﱃ ﺃﻥ ﻳﺼﲑ ﻭﺍﻋﻴﺎ ﻣ‪‬ﺪﺭﻛﺎ ﺩﻭﻥ ﺃﻱ ﺗﺄﺛﲑ ﺧﺎﺭﺟ ‪‬ﻲ ﻋﻠﻴﻪ ﰲ ﻣﻌﺘﻘﺪﻩ ﻓﺴﻮﻑ ﳒﺪ ﺃ ﹼﻥ ‪‬ﻓ ﹾﻄ ‪‬ﺮﺗ‪‬ﻪ ﺍﻟﱵ ﻓﻄﺮﻩ ﺍﷲ ﺗﻌـﺎﱃ‬
‫ﻋﻠﻴﻬﺎ ﲤﻴﻞ ﺇﱃ ﺍﻹﳝﺎﻥ ﲞﺎﻟﻘﻬﺎ ﻭﻭﺍﺟﺪﻫﺎ‪ ،‬ﻭﻣﻦ ﰒ ﺗﻘﻮﺩﻩ ﺇﱃ ﺍﻻﻋﺘﻘﺎﺩ ﺑﻮﺟﻮﺩ ﺇﻟﻪ ﻭﺍﺣﺪ ﻓﻘﻂ‪ ،‬ﺇﻟﻪ ﻗﻮﻯ ﻋﻈﻴﻢ ﻗﺎﺩﺭ ﻋﻠﻰ ﺧﻠﻘﻪ‬
‫ﻭﺧﻠﻖ ﲨﻴﻊ ﺍﳌﺨﻠﻮﻗﺎﺕ‪ ،‬ﻓﻨﺠﺪﻩ )ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﺻﺎﺭ ﻭﺍﻋﻴﺎ ﻣﺪﺭﻛﺎ( ﻭﻗﺖ ﺍﺿﻄﺮﺍﺭﻩ ﻭﺣﺎﺟﺘﻪ ﻳﻨﺎﺩﻳﻪ ﻗﺎﺋﻼ‪ :‬ﻳﺎ ﺇﳍﻲ‪ ،‬ﻳﺎﺭﺑ‪‬ﻲ‪،‬‬
‫ﻳﺎ ﺧﺎﻟ‪‬ﻘﻲ )ﺇﺷﺎﺭﺓ ﺇﱃ ﺍﻹﻓﺮﺍﺩ ﰲ ﺍﻷﻟﻮﻫﻴﺔ ﻭﻟﻴﺲ ﺍﻟﺘﺜﻨﻴﺔ ﺃﻭ ﺍﳉﻤﻊ ﻭﺍﻟﺘﻌﺪﺩ(‪ :‬ﺍﻫﺪﱐ‪ -‬ﻳﺴ‪‬ﺮ ﱄ ﺃﻣﺮﻱ‪ -‬ﺍﻗﺾ ﱄ ﺣـﺎﺟﱵ‪ -‬ﻻ‬
‫ﺗﺘﺮﻛﲏ‪ ،...‬ﻭﻟﻦ ﳒﺪﻩ ﻳﻘﻮﻝ ﻳﺎ ﺁﳍﱵ ﺃﻭ ﻳﺎ ﺃﺭﺑﺎﰊ ﺃﻭ ﻳﺎ ﻣﻦ ﺧﻠﻘﺘﻤﻮﱐ )ﻛﺈﺷﺎﺭﺓ ﺇﱃ ﺍﳉﻤﻊ(‪ ،‬ﳑﺎ ﻳـﺪﻟﻞ ﻋﻠـﻰ ﺃﻥ ﺍﳋـﺎﻟﻖ‬
‫ﻭﺍﻟﻮﺍﺟﺪ ﺇﳕﺎ ﻫﻮ ﺇﻟﻪ ﻭﺍﺣﺪ ﻓﻘﻂ ﻭﻫﻮ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪.‬‬

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‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫‪ -٢‬ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﺇﺫﺍ ﺗﺴﺎﺋﻞ‪ :‬ﻣﻦ ﺍﻟﺬﻱ ﺧﻠﻘﻪ ﻭﺃﻭﺟﺪﻩ؟ ﻭﻣﻦ ﺍﻟﺬﻱ ﺧﻠﻖ ﲨﻴﻊ ﻫﺬﻩ ﺍﳌﺨﻠﻮﻗﺎﺕ ﻭﺃﻭﺟﺪﻫﺎ؟ ﻭﻛﺎﻧﺖ ﺍﻹﺟﺎﺑﺔ‬
‫ﳋﻠﹾﻖ‬
‫ﻱ ﻋﻈﻴﻢ ﻳﻮﺻﻒ ﺑﻘﺪﺭﺗﻪ ﻋﻠﻰ ﺍ ﹶ‬
‫ﺍﳌﻨﻄﻘﻴﺔ ﺑﺄ ﹼﻥ ﻣﻦ ﺧﻠﻘﻪ ﻭﺃﻭﺟﺪﻩ ﻭﺧﻠﻖ ﲨﻴﻊ ﻫﺬﻩ ﺍﳌﺨﻠﻮﻗﺎﺕ ﻭﺃﻭﺟﺪﻫﺎ ﻻﺑﺪ ﻭﺃﻧﻪ ﺇﻟﻪ ﻗﻮ ‪‬‬
‫ﻭﺍﻹﳚﺎﺩ‪ ،‬ﻓﺈﻧﻪ ﺳﻮﻑ ﻳﻘﻮﻡ ﺑﺘﻜﺮﺍﺭ ﻫﺬﺍ ﺍﻟﺘﺴﺎﺅﻝ ﺑﺸﻜﻞ ﳐﺘﻠﻒ ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻟﺘﺎﱄ‪ :‬ﻭﻣﻦ ﺍﻟﺬﻱ ﺧﻠﻖ ﻫﺬﺍ ﺍﻹﻟﻪ ﻭﺃﻭﺟﺪﻩ؟‬
‫ﻭﺑﻔﺮﺽ ﺃﻥ ﺍﻹﺟﺎﺑﺔ ﻛﺎﻧﺖ‪ :‬ﻻ ﺑﺪ ﻭﺃﻧﻪ ﺇﻟﻪ ﺁﺧﺮ ﻳ‪‬ﻮﺻ‪‬ﻒ ﺑﺎﻟﻘﻮﺓ ﻭﺍﻟﻌﻈﻤﺔ‪ ،‬ﻓﺈﻧﻪ ﺳﻮﻑ ﳚﺪ ﻧﻔﺴﻪ ﻣﻀﻄﺮﺍ ﺇﱃ ﺗﻜﺮﺍﺭ ﺫﻟﻚ‬
‫ﺍﻟﺘﺴﺎﺅﻝ ﺑﺸﻜﻞ ﻏﲑ ﻣﺘﻨﺎﻫﻲ ﻭﺑﻨﻔﺲ ﺍﻟﻜﻴﻔﻴﺔ‪ :‬ﻭﻣﻦ ﺍﻟﺬﻱ ﺧﻠﻖ ﻫﺬﺍ ﺍﻹﻟﻪ ﻭﺃﻭﺟﺪﻩ؟ ﻭﺑﺎﻟﺘﺎﱄ ﺳﻮﻑ ﺗﺘﻜﺮﺭ ﺍﻹﺟﺎﺑﺔ ﻧﻔﺴﻬﺎ‬
‫ﺩﻭﻥ ﺍﻟﻮﺻﻮﻝ ﺇﱃ ﺇﺟﺎﺑﺔ ﺟﺬﺭﻳﺔ ﺻﺤﻴﺤﺔ ﻭﺫﻟﻚ ﻷﻥ ﺍﻹﺟﺎﺑﺔ ﻣﻦ ﺍﻟﺒﺪﺍﻳﺔ ﻛﺎﻧﺖ ﺧﺎﻃﺌﺔ ﻏﲑ ﻣﻨﻄﻘﻴﺔ‪.‬‬
‫ﻭﻣﻦ ﰒ ﺗﻜﻮﻥ ﺍﻹﺟﺎﺑﺔ ﺍﻟﻨﻤﻮﺫﺟﻴﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺘﺴﺎﺅﻝ‪ :‬ﺃﻧﻪ ﻻ ﻳﻮﺟﺪ ﺧﺎﻟﻖ ﻭﻭﺍﺟﺪ ﳍﺬﺍ ﺍﻹﻟﻪ ﺍﳋﺎﻟﻖ ﺍﻟﻮﺍﺟﺪ ﺍﻟﺬﻱ ﺧﻠﻖ ﻫﺬﺍ‬
‫ﺍﻹﻧﺴﺎﻥ ﻭﺃﻭﺟﺪ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﲟﺎ ﻓﻴﻪ ﻣﻦ ﳐﻠﻮﻗﺎﺕ ﻭﻣﻮﺟﻮﺩﺍﺕ‪ ،‬ﻭﻣﻦ ﰒ ﻓﻼ ﻳﻮﺟﺪ ﺳﻮﻯ ﺇﻟﻪ ﻭﺍﺣﺪ ﻓﻘﻂ ﻳﻮﺻ‪‬ﻒ ﺑﻌﻈﻴﻢ ﻗﻮﺗﻪ‬
‫ﳋ ﹾﻠﻖ ﻭﺍﻹﳚﺎﺩ ﻣﻦ ﺍﻟﻌﺪﻡ‪ ،‬ﻭﻫﺬﻩ ﻫﻰ ﺍﻹﺟﺎﺑﺔ ﺍﳌﻨﻄﻘﻴﺔ ﺍﻟﻨﻤﻮﺫﺟﻴﺔ ﺍﻟﱵ ﻻ ﻳﻘﺒﻞ ﺍﻟﻌﻘﻞ ﺍﻟﺮﺷﻴﺪ ﺍﳌﹸﺘﻔﻜﹼﺮ‬
‫ﻭﻃﻼﻗﺔ ﻗﺪﺭﺗﻪ ﻋﻠﻰ ﺍ ﹶ‬
‫ﺳﻮﺍﻫﺎ‪.‬‬
‫‪ -‬ﻭﻛﻤﺎ ﺃﻭﺿﺤﺖ ﺳﺎﺑﻘﺎ‪ ،‬ﺃﻧﻪ‪ :‬ﲟﺎ ﺃﻥ ﺍﻹﻟﻪ ﺍﳋﺎﻟﻖ ﻫﻮ ﺇﻟﻪ ﻭﺍﺣﺪ ﻓﻘﻂ ﻓﺈﻧﻪ ﻫﻮ ﻭﺣﺪﻩ ﺍﻟﺬﻱ ﳝﻠﻚ ﺍﻟﺘﺼـﺮﻑ ﰲ ﻫـﺬﺍ‬
‫ﺍﻟﻜﻮﻥ ﻭﻟﻴﺲ ﻷﺣﺪ ﺳﻮﺍﻩ ﻣﺜﻞ ﺫﻟﻚ‪ ،‬ﻓﻼ ﻳﻮﺟﺪ ﺳﻮﻯ ﺇﻟﻪ ﻭﺍﺣﺪ )ﻭﻫﻮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ( ﺍﳌﺴﺘﺤﻖ ﻟﻠﻌﺒﺎﺩﺓ ﻭﺣﺪﻩ‪.‬‬
‫‪ -٣‬ﺑﺎﻓﺘﺮﺍﺽ ﻭﺟﻮﺩ ﺃﻛﺜﺮ ﻣﻦ ﺇﻟﻪ ﻭﻣﻦ ﰒ ﻭﺟﻮﺩ ﺇﺭﺍﺩﺓ ﻣﺴﺘﻘﻠﺔ ﻟﻜﻞ ﺇﻟﻪ‪ ،‬ﻭﺑﺎﻓﺘﺮﺍﺽ ﺃﻥ ﺃﺣﺪﻫﻢ ﺃﺭﺍﺩ ﻓﻌﻞ ﺷﻲﺀ ﻭﺃﺭﺍﺩ ﻏﲑﻩ‬
‫ﻓﻌﻞ ﻧﻘﻴﺾ ﻫﺬﺍ ﺍﻟﺸﻲﺀ )ﻛﺄﻥ ﻳﺮﻳﺪ ﺃﺣﺪﻫﻢ ﲢﺮﻳﻚ ﺷﻲﺀ ﻣﺎ ﻭﻳﺮﻳﺪ ﺍﻵﺧﺮ ﻋﺪﻡ ﲢﺮﻳﻜﻪ( ﻓﻤﺎ ﺍﻟﺬﻱ ﳛﺪﺙ ﺣﻴﻨﺌﺬ؟‬
‫ﻭﺍﻹﺟﺎﺑﺔ ﻋﻠﻰ ﺫﻟﻚ ﺍﻟﺘﺴﺎﺅﻝ )ﺍﻟﺬﻱ ﻛﺎﻥ ﻧﺘﻴﺠﺔ ﻟﻼﻓﺘﺮﺍﺽ ﺍﻟﻮﳘﻲ( ﻻ ﲣﺮﺝ ﻣﻦ ‪ ٣‬ﺍﺣﺘﻤﺎﻻﺕ ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻟﺘﺎﱄ‪:‬‬
‫ﺃ‪ -‬ﺇﻣﺎ ﺃﻥ ﳛﺪﺙ ﻣﺎ ﺃﺭﺍﺩﻩ ﻛﻞ ﻣﻨﻬﻤﺎ‪ ،‬ﻭﺫﻟﻚ ﺯﻋﻢ ﺑﺎﻃﻞ ﻻﺳﺘﺤﺎﻟﺘﻪ ﻋﻘﻼ ﺣﻴﺚ ﻻ ﳝﻜﻦ ﲢﺮﻳﻚ ﺍﳉﺴﻢ ﻭﻋﺪﻡ ﲢﺮﻳﻜﻪ ﰲ‬
‫ﻧﻔﺲ ﺍﻟﻮﻗﺖ‪.‬‬
‫ﺏ‪ -‬ﻭﺇﻣﺎ ﺃﻥ ﻳﻌﺠﺰ ﻛﻞ ﻣﻨﻬﻤﺎ ﻋﻦ ﺗﻨﻔﻴﺬ ﻣﺎ ﺃﺭﺍﺩ‪ ،‬ﻭﺫﻟﻚ ﺯﻋﻢ ﺑﺎﻃﻞ ﺃﻳﻀﺎ ﻻﺳﺘﺤﺎﻟﺔ ﻭﺟﻮﺩ ﺻﻔﺔ ﺍﻟﻌﺠﺰ ﰲ ﺍﻹﻟﻪ ﺍﳋﺎﻟﻖ‬
‫ﺍﻟﻮﺍﺟﺪ ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﻓﻌﻞ ﻛﻞ ﺷﻲﺀ‪.‬‬
‫ﺝ‪ -‬ﻭﺇﻣﺎ ﺃﻥ ﳛﺪﺙ ﻣ‪‬ﺮﺍﺩ ﺃﺣﺪﳘﺎ ﻓﻘﻂ ﻭﻻ ﳛﺪﺙ ﻣ‪‬ﺮﺍﺩ ﺍﻵﺧﺮ‪ ،‬ﻓﻴﻜﻮﻥ ﺣﻴﻨﺌﺬ ﻫﻮ ﺍﻹﻟﻪ ﺍﳊﻘﻴﻘﻲ ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﻓﻌﻞ ﻛﻞ ﺷﻲﺀ‬
‫ﻭﻣﺎ ﺳﻮﺍﻩ ﻟﻴﺲ ﺑﺈﻟﻪ ﻋﻠﻰ ﺍﻹﻃﻼﻕ‪.‬‬
‫ﻭﺑﺘﻜﺮﺍﺭ ﻫﺬﺍ ﺍﻻﻓﺘﺮﺍﺽ ﻳﺘﺒﲔ‪ :‬ﺃﻧﻪ ﻻ ﻳﻮﺟﺪ ﺳﻮﻯ ﺇﻟﻪ ﻭﺍﺣﺪ ﺣﻘﻴﻘﻲ‪ ،‬ﻭﻫﻮ ﺍﻹﻟﻪ ﺍﳋﺎﻟﻖ ﺍﻟﻮﺍﺟﺪ ﻟﻜﻞ ﺷﻲﺀ‪ ،‬ﺍﻟﺬﻱ ﳝﻠﻚ‬
‫ﺍﻟﺘﺼﺮﻑ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻭﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﻓﻌﻞ ﻣﺎ ﻳﺮﻳﺪ‪.‬‬
‫‪ -٤‬ﺃﻧﻪ ﺇﺫﺍ ﻛﺎﻥ ﻫﻨﺎﻙ ﺃﻛﺜﺮ ﻣﻦ ﺇﻟﻪ ﻟﻈﻬﺮ ﻋ‪‬ﻠ ‪‬ﻮ ﺑﻌﻀﻬﻢ ﻋﻠﻰ ﺑﻌﺾ ﺗﺎﺭﺓ ﻭﻋ‪‬ﻠ ‪‬ﻮ ﻭﺍﻧﺘﺼﺎﺭ ﺍﻟﺒﻌﺾ ﺍﻵﺧﺮ ﺗﺎﺭﺓ ﺃﺧﺮﻯ ﻭﻟﻔﺴﺪﺕ‬
‫ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﻣﻦ ﰒ ﺗﺪﻣﲑ ﺍﻟﻜﻮﻥ ﲟﺎ ﻓﻴﻪ ﻣﻦ ﳐﻠﻮﻗﺎﺕ ﻭﻣﻮﺟﻮﺩﺍﺕ ﲟﺎ ﰲ ﺫﻟﻚ ﻣﻦ ﺣﻴﺎﺓ ﻟﻠﺒﺸﺮﻳﺔ ﻗﺎﻃﺒﺔ‪.‬‬
‫ﻭﲟﺎ ﺃﻥ ﺫﻟﻚ ﻛﻠﻪ ﻟﻴﺲ ﲝﺎﺩﺙ ﺑﻞ ﺇﻧﻨﺎ ﳒﺪ ﺃﻥ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﰲ ﻏﺎﻳﺔ ﺍﻟﺘﻮﺍﺯﻥ ﻭﺍﻟﺘﻨﺎﺳﺐ‪ ،‬ﺇﺫﻥ ﻓﻠﻴﺲ ﻫﻨﺎﻙ ﺳﻮﻯ ﺇﻟﻪ ﻭﺍﺣﺪ‬
‫ﻓﻘﻂ ﻭﻫﻮ ﺍﻹﻟﻪ ﺍﻟﻘﻮﻱ ﺍﻟﻌﻈﻴﻢ ﺍﻟﻘﺎﺩﺭ ﺍﳌﺘﺤﻜﹼﻢ ﰲ ﻛﻞ ﺷﻲﺀ‪ ،‬ﻭﻫﻮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪.‬‬

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‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﻭﳕﻮﺫﺝ ﻣﺎ ﺃﺷﺮﻧﺎ ﺇﻟﻴﻪ‪ :‬ﺃﻧﻪ ﺇﺫﺍ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﻓﺮﺻﺔ ﻟﻠﻔﻮﺯ ‪‬ﲝﻜﹾﻢ ﻭ ‪‬ﻣﻠﹾﻚ ﺩﻭﻟﺔ ﻣﺎ ﻓﺈﻧﻨﺎ ﺳﻮﻑ ﳒﺪ ﺍﳌﻨﺎﺯﻋﺎﺕ ﻭﺍﳊﺮﻭﺏ )ﲟﺎ ﰲ‬
‫ﳊﻜﹾﻢ ﻭﺍﳌﹸﻠﻚ ﻣﻨﻔﺮﺩﺍ‪ ،‬ﻭﻻ ﻳﺒﺪﺃ‬
‫ﺫﻟﻚ ﻣﻦ ﻗﺘﻞ ﻭﻫﻼﻙ ﻭﺩﻣﺎﺭ( ﺇﺛﺮ ﳏﺎﻭﻟﺔ ﻭﺻﻮﻝ ﻛﻞ ﻣﻦ ﺍﳌﺘﻨﺎﺯﻋﲔ ﻭﺍﳌﺘﺤﺎﺭﺑﲔ ﺇﱃ ﺍ ﹸ‬
‫ﳊﻜﹾﻢ ﻣﻨﻔﺮﺩﺍ ﻭﺍﺳﺘﻘﺮﺍﺭ ﻣ‪‬ﻠﻜﻪ‪.‬‬
‫ﺍﻻﺳﺘﻘﺮﺍﺭ ﺇﻻ ﺑﻌﺪ ﻭﺻﻮﻝ ﺃﺣﺪ ﺍﳌﺘﻨﺎﺯﻋﲔ ﻭﺍﳌﺘﺤﺎﺭﺑﲔ ﺇﱃ ﺍ ﹸ‬
‫ﺃﻳﻀﺎ‪ ،‬ﻣﺎﺫﺍ ﺇﺫﺍ ﻛﺎﻥ ﻫﻨﺎﻙ ﺃﻛﺜﺮ ﻣﻦ ﺭﺋﻴﺲ ﻟﺪﻭﻟﺔ ﻭﺍﺣﺪﺓ؟ ﻫﻞ ﺳﻮﻑ ﻳﺴﺘﻘﻴﻢ ﺃﻣﺮ ﻫﺬﻩ ﺍﻟﺪﻭﻟﺔ؟‬
‫ﺑﺎﻟﻄﺒﻊ‪ :‬ﻻ‪ ،‬ﻓﻼ ﺷﻚ ﺑﺄﻧﻪ ﺳﻮﻑ ﲢﺪﺙ ﺍﳌﻨﺎﺯﻋﺎﺕ ﺑﻴﻨﻬﻢ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﻣﺎ ﻳﺘﺮﺗﺐ ﻋﻠﻰ ﺫﻟﻚ ﻣﻦ ﺿﻴﺎﻉ ﻭﻫﻼﻙ ﳌﻘﺪﺭﺍﺕ‬
‫ﺗﻠﻚ ﺍﻟﺪﻭﻟﺔ ﻭﻋﺪﻡ ﺗﻘﺪﻣﻬﺎ‪ ،‬ﻭﻣﻦ ﰒ ﻓﺈﻧﻨﺎ ﳒﺪ ﺍﺗﻔﺎﻕ ﺍﻟﺪﻭﻝ ﻋﻠﻰ ﺃﻥ ﻳﺘﺰﻋﻢ ﻛﻞ ﻣﻨﻬﺎ ﺷﺨﺺ ﻭﺍﺣﺪ ﻓﻘﻂ ﻳﻜﻮﻥ ﻣﻠﻜﺎ ﻋﻠﻴﻬﺎ‬
‫ﺃﻭ ﺭﺋﻴﺴﺎ ﳍﺎ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﻷﻣﺮ ﺑﺎﻟﻨﺴﺒﺔ ﳍﺬﺍ ﺍﻟﻜﻮﻥ ﲟﺎ ﻓﻴﻪ ﻣﻦ ﳐﻠﻮﻗﺎﺕ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻓﺈﻥ ﺍﳋﺎﻟﻖ ﻭﺍﻟﻮﺍﺟﺪ ﻟﻪ ﺇﳕﺎ ﻫﻮ ﺇﻟﻪ ﻭﺍﺣﺪ‬
‫ﻓﻘﻂ ﻭﻫﻮ ﺍﻹﻟﻪ ﺍﻟﻘﻮﻱ ﺍﻟﻌﻈﻴﻢ ﺍﻟﻘﺎﺩﺭ ﺍﳌﺘﺤﻜﹼﻢ ﰲ ﻛﻞ ﺷﻲﺀ‪.‬‬
‫‪ -٥‬ﺑﺎﻓﺘﺮﺍﺽ ﺃﻥ ﻫﻨﺎﻙ ﻋﺒﺪﺍ ﳑﻠﻮﻛﺎ ﻟﺸﺨﺺ ﻭﺍﺣﺪ ﻓﻘﻂ‪ ،‬ﻭﻳﻘﻮﻡ ﺫﻟﻚ ﺍﻟﻌﺒﺪ ﺑﻄﺎﻋﺘﻪ ﻭﺗﻨﻔﻴﺬ ﺃﻭﺍﻣﺮ ﻭﺗﻌﻠﻴﻤﺎﺕ ﳏﺪﺩﺓ ﺩﻭﻥ‬
‫ﺃﺩﱏ ﲣﺒﻂ‪ ،‬ﻓﻬﻞ ﻳﺴﺘﻮﻱ ﺣﺎﻟﻪ ﻭﻳﺴﺘﻘﻴﻢ ﺃﻣﺮﻩ ﺇﺫﺍ ﰎ ‪‬ﺑﻴ‪‬ﻌﻪ ﻷﻛﺜﺮ ﻣﻦ ﺷﺨﺺ )ﺷﺨﺼﲔ ﺃﻭ ﺛﻼﺛﺔ ﺃﻭ ‪ (...‬ﻭﻫﻮ ﳛﺎﻭﻝ ﺟﺎﻫﺪﺍ‬
‫ﺃﻥ ﻳﻘﻮﻡ ﺑﻄﺎﻋﺘﻬﻢ ﲨﻴﻌﺎ ﻭﺗﻨﻔﻴﺬ ﺃﻭﺍﻣﺮﻫﻢ؟! ﺑﺎﻟﻄﺒﻊ‪ :‬ﻻ‪.‬‬
‫ﻷﻧﻪ ﰲ ﺣﺎﻟﺘﻪ ﺍﻷﻭﱃ )ﻋﻨﺪﻣﺎ ﻳﻜﻮﻥ ﳑﻠﻮﻛﺎ ﻟﺸﺨﺺ ﻭﺍﺣﺪ ﻓﻘﻂ ( ﺳﻮﻑ ﳚﺪ ﻧﻔﺴﻪ ﺻﺎﰲ ﺍﻟﺬﻫﻦ ﻣﺴﺘﺮﻳﺢ ﺍﻟﺒﺎﻝ ﻭﺍﻟﻨﻔﺲ‬
‫ﻓﺎﺋﺰﺍ ﺑﺮﺿﺎ ﺳﻴ‪‬ﺪﻩ ﻋﻠﻴﻪ ﻣ‪‬ﻨﻌ‪‬ﻤﺎ ﲟﻜﺎﻓﺌﺘﻪ ﻟﻪ‪.‬‬
‫ﻭﻟﻜﻦ ﰲ ﺣﺎﻟﺘﻪ ﺍﻟﺜﺎﻧﻴﺔ )ﻋﻨﺪﻣﺎ ﻳﻜﻮﻥ ﳑﻠﻮﻛﺎ ﻷﻛﺜﺮ ﻣﻦ ﺷﺨﺺ ( ﻓﺴﻮﻑ ﳚﺪ ﻧﻔﺴﻪ ﺷﺎﺭﺩ ﺍﻟﺬﹼﻫﻦ ﻣ‪‬ﺸﺘﺘﺎ ﻣﻬﻤﻮﻡ ﺍﻟﻨﻔﺲ‬
‫ﺧﺎﺳﺮﺍ ﻟﺮﺿﺎ ﺃﺳﻴﺎﺩﻩ ﻋﻠﻴﻪ ﻣﻌﺬﹼﺑﺎ ﲟﻌﺎﻗﺒﺘﻬﻢ ﻟﻪ ﻷﻧﻪ ﻣﻊ ﺍﺧﺘﻼﻑ ﻭﺗﻀﺎﺭﺏ ﺃﻭﺍﻣﺮ ﺃﺳﻴﺎﺩﻩ ﺳﻮﻑ ﳚﺪ ﻧﻔﺴﻪ ﻣﻀﻄﺮﺍ ﻟﻄﺎﻋﺔ‬
‫ﺃﺣﺪﻫﻢ ﻭﺗﻨﻔﻴﺬ ﺃﻭﺍﻣﺮﻩ ﻣﻊ ﻋﺼﻴﺎﻥ ﺍﻵﺧﺮﻳﻦ ﻭﲡﺎﻫﻞ ﺃﻭﺍﻣﺮﻫﻢ ﺗﺎﺭﺓ ﰒ ﻃﺎﻋﺔ ﺷﺨﺺ ﺁﺧﺮ ﻭﺗﻨﻔﻴﺬ ﺃﻭﺍﻣﺮﻩ ﻣﻊ ﻋﺼﻴﺎﻥ ﺍﻵﺧﺮﻳﻦ‬
‫ﺼﺮﺍ ﻋﺎﺻﻴﺎ‬
‫ﻭﲡﺎﻫﻞ ﺃﻭﺍﻣﺮﻫﻢ ﺗﺎﺭﺓ ﺃﺧﺮﻯ ﰲ ﳏﺎﻭﻟﺔ ﻣﻨﻪ ﻹﺭﺿﺎﺀ ﺍﳉﻤﻴﻊ ﻭﻟﻜﻨﻪ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻷﺳﻴﺎﺩﻩ ﲨﻴﻌﺎ ﻳﻜﻮﻥ ‪‬ﻣ ﹶﻘ ‪‬‬
‫ﻣﺴﺘﺤﻘﺎ ﻟﻐﻀﺒﻬﻢ ﲨﻴﻌﺎ ﻋﻠﻴﻪ ﻭﻋﻘﺎ‪‬ﻢ ﻟﻪ‪.‬‬
‫ﻭﻛﺬﻟﻚ‪ ،‬ﻓﺄﻳﻦ ﻳﺬﻫﺐ ﺫﻟﻚ ﺍﻟﻌﺒﺪ ﻛﻤﺨﻠﻮﻕ ﺿﻌﻴﻒ ﺣﲔ ﺗﺘﻌﺪﺩ ﺍﻵﳍﺔ ﻭﺗﺘﻀﺎﺭﺏ ﺃﻭﺍﻣﺮﻫﻢ ﻭﲣﺘﻠﻒ ﺗﻮﺟﻴﻬﺎ‪‬ﻢ؟! ﻓﻠﻤﻦ‬
‫ﳜﻀﻊ ﻭﳝﺘﺜﻞ؟!‬
‫ﻓﺈﺫﺍ ﻣﺎ ﺧﻀﻊ ﻭﺍﻣﺘﺜﻞ ﻷﺣﺪﻫﻢ )ﺃﺣﺪ ﺍﻵﳍﺔ( ﻭﻧﺎﻝ ﺭﺿﺎﻩ ﻓﺈﻧﻪ ﺳﻮﻑ ﻳﻜﻮﻥ ﻗﺪ ﻋﺼﻰ ﻏﲑﻩ ﺃﻭ ﺁﺧﺮﻳﻦ ﻏﲑﻩ ﻭﺻﺎﺭ ﻣﺴﺘﺤﻘﺎ‬
‫ﻟﻐﻀﺒﻬﻢ ﻋﻠﻴﻪ ﻭﻋﻘﺎ‪‬ﻢ ﻟﻪ‪.‬‬
‫ﳑﺎ ﻳﺆﻛﺪ ﺃﻳﻀﺎ ﻋﻠﻰ ﺃﻥ ﺍﳋﺎﻟﻖ ﺍﻟﻮﺍﺟﺪ ﺍﻟﻘﻮﻱ ﺍﻟﻌﻈﻴﻢ ﺍﻟﻘﺎﺩﺭ ﺍﳌﺘﺤﻜﹼﻢ ﰲ ﻛﻞ ﺷﻲﺀ ﻭﺍﳌﹸﺴﺘﺤﻖ ﻟﻠﻌﺒﺎﺩﺓ ﻭﺣﺪﺓ ﻻ ﺑﺪ ﻭﺍﻥ‬
‫ﻳﻜﻮﻥ ﺇﳍﺎ ﻭﺍﺣﺪﺍ ﻓﻘﻂ ﻭﻫﻮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪.‬‬
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‫)ﺱ‪ (٦‬ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﳌﺎﺫﺍ ﻳﻘﻮﻝ ﺍﻹﺳﻼﻡ ﺑﺄﻥ ﺍﻹﺷﺮﺍﻙ ﺑﺎﷲ )ﺍﻟﺰ‪‬ﻋﻢ ﺑﻮﺟﻮﺩ ﺃﻛﺜﺮ ﻣﻦ ﺇﻟﻪ( ﻫﻮ ﺃﻛﱪ ﺍﻟﻜﺒﺎﺋﺮ؟‬
‫)ﺝ‪ (٦‬ﺍﳌﺴـﻠﻢ ‪ :‬ﺫﻟﻚ ﻷﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻫﻮ ﺍﻹﻟﻪ ﺍﳊﻖ ﻭﻣﺎ ﺩﻭﻧﻪ ﺑﺎﻃﻞ ﺯﺍﺋﻒ ﻟﻴﺲ ﺑﺈﻟﻪ ﻋﻠﻰ ﺍﻹﻃـﻼﻕ‪ ،‬ﻓﺸـﺘﺎﻥ‬
‫ﺍﻟﻔﺎﺭﻕ ﺑﲔ ﻭﺟﻮﺩ ﺍﻟﺸﻲﺀ ﻭﻋﺪﻡ ﻭﺟﻮﺩﻩ‪ ،‬ﻭﺷﺘﺎﻥ ﺍﻟﻔﺎﺭﻕ ﺑﲔ ﺍﳋﺎﻟﻖ ﻭﺍﳌﺨﻠﻮﻕ‪ ،‬ﻭﺑﲔ ﺍﻟﻮﺍﺟﺪ ﻭﺍﳌﻮﺟـﻮﺩ‪ ،...‬ﻓـﻼ ﳝﻜـﻦ‬
‫ﳉ ‪‬ﻮﺭ ﻭﺍﻟ ﹼﻈﻠﻢ ﳌﺎ ﻓﻴﻪ ﻣﻦ ﺍﻻﻧﺘـﻬﺎﻙ ﻟﻠﺤـ ‪‬ﻖ‬ ‫ﺍﳌﺴﺎﻭﺍﺓ ﺑﲔ ﺍﻟﻨﻘﻴﻀﲔ ﻣﻄﻠﻘﺎ‪ ،‬ﻟﺬﻟﻚ ﻓﺈﻥ ﺍﻟﺰ‪‬ﻋﻢ ﺑﻮﺟﻮﺩ ﺃﻛﺜﺮ ﻣﻦ ﺇﻟﻪ ﻳﻌﺪ ﺃﻋﻈﻢ ﺍ ﹶ‬
‫ﺍﻷﻋﻈﻢ ﷲ ﺗﻌﺎﱃ ﻭﻫﻮ ﺃﻧﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻫﻮ ﺍﻹﻟﻪ ﺍﻟﻮﺍﺣﺪ ﺍﻷﺣﺪ ﺍﻟﺬﻱ ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ‪ ،‬ﺍﻹﻟﻪ ﺍﳊ ‪‬ﻖ ﺍ ﹸﳌ‪‬ﺘ ﹶﻔﺮ‪‬ﺩ ﺑﺎﻷﻟﻮﻫﻴﺔ‪.‬‬
‫‪٧‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﻭﳝﻜﻦ ﺗﻮﺿﻴﺢ ﺫﻟﻚ ﻣﻦ ﺧﻼﻝ ﻫﺬﻩ ﺍﻷﻣﺜﻠﺔ‪:‬‬

‫‪ -‬ﻫﻞ ﳝﻜﻦ ﺃﻥ ﻳﻘﺒﻞ ‪‬ﺳﻠﹾﻄﺎﻥ ﺃﻭ ‪‬ﻣ‪‬ﻠﻚ ﻣﺎ ﻣﻨﺎﺯﻋﺔ ﺃﺣﺪ ﻟﻪ ﰲ ﺳﻠﻄﺎﻧﻪ ﻭﻣﻠﻜﻪ؟! ﺑﺎﻟﺘﺄﻛﻴﺪ‪:‬ﻛﻼ‪.‬‬
‫‪ -‬ﻫﻞ ﳝﻜﻦ ﺃﻥ ﻳﻘﺒﻞ ﺍﻟﺮﺟﻞ )ﺻﺎﺣﺐ ﺍﻟ ‪‬ﻐﻴ‪‬ﺮﺓ ﻭﺍﻟﻨﺨﻮﺓ ﻭﺍﳌﺮﻭﺀﺓ( ﻟﺮﺟﻞ ﺁﺧﺮ ﻣﺸﺎﺭﻛﺘﻪ ﰲ ﺯﻭﺟﺘﻪ؟ ﺑﺎﻟﺘﺄﻛﻴﺪ‪:‬ﻛﻼ‪.‬‬
‫‪ -‬ﺇﺫﺍ ﻛﺎﻥ ﻫﻨﺎﻙ ﺇﻧﺴﺎﻥ ﳝﻠﻚ ﺧﺎﺩﻣﺎ ﻓﻴﺪﻓﻊ ﻟﻪ ﻣﻘﺎﺑﻼ ﻣﺎﺩﻳﺎ ﻧﻈﲑ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﻭﻗﺘﻪ ﻭﺟﻬﺪﻩ ﳋﺪﻣﺘﻪ ﻭﺣﺪﻩ ﻓﻬﻞ ﻳﻘﺒﻞ ﺑـﺄﻥ‬
‫ﻳﺼﺮﻑ ﺫﻟﻚ ﺍﳋﺎﺩﻡ ﻣﻦ ﻭﻗﺘﻪ ﻭﺟﻬﺪﻩ ﳋﺪﻣﻪ ﻏﲑﻩ؟! ﺑﺎﻟﺘﺄﻛﻴﺪ‪ :‬ﻛﻼ‪.‬‬
‫ﻓﺈﺫﺍ ﻛﺎﻥ ﻫﺬﺍ ﻫﻮ ﺣﺎﻝ ﺍﻹﻧﺴﺎﻥ ﺍﳌﺨﻠﻮﻕ ﺣﻴﺚ ﻻ ﻳﻘﺒﻞ ﻣﻨﺎﺯﻋﺔ ﺃﺣﺪ ﻟﻪ ﰲ ﺣﻘﱢﻪ‪ ،‬ﻓﻤﺎ ﺑﺎﻟﻨﺎ ﺑﺎﻹﻟﻪ ﺍﳋﺎﻟﻖ ﺍﻟﻮﺍﺟﺪ ﺟﻞ ﻭﻋـﻼ‬
‫ﺍﻟﺬﻱ ﺑﻴﺪﻩ ﻛﻞ ﺷﻲﺀ ﻭﺍﻟﺬﻱ ﳝﻠﻚ ﻭﺣﺪﻩ ﺍﻟﺘﺼﺮﻑ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ؟!‬
‫ﻓﻬﻞ ﳝﻜﻦ ﺃﻥ ﻳﻘﺒﻞ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺑﺄﻥ ﻳﻨﺎﺯﻋﻪ ﺃﺣﺪ )ﺑﻐﲑ ﻭﺟﻪ ﺣﻖ( ﰲ ‪‬ﺣﻘﱢﻪ ﺍﻷﻋﻈﻢ )ﺃﻟﻮﻫﻴﺘـﻪ ﻭﺭﺑﻮﺑﻴﺘـﻪ( ﻓﻴﺼـﲑ‬
‫ﻣﺸﺎﺭﻛﺎ ﻟﻪ ﰲ ﻣﻠﻜﻮﺗﻪ ﻭﺧﻠﻘﻪ ؟‬
‫ﳋﻠﹾﻖ ﻋﻠﻰ ﺣ ﱢﻘﻬﻢ‪.‬‬
‫ﺑﺎﻟﺘﺄﻛﻴﺪ‪ :‬ﻛﻼ‪ ،‬ﻓﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﹶﺃ ﹾﻏ‪‬ﻴ ‪‬ﺮ ﻋﻠﻰ ‪‬ﺣ ﱢﻘﻪ ﻣﻦ ﹶﻏ‪‬ﻴ ‪‬ﺮ ‪‬ﺓ ﺍ ﹶ‬
‫ﻓﺎﳊ ‪‬ﻖ ﺍﻷﻭﻝ ﻭﺍﻷﻋﻈﻢ ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻠﻰ ‪‬ﺧﻠﹾﻘﻪ ﻫﻮ ﺃﻥ ‪‬ﻳ ‪‬ﻘﺮ‪‬ﻭﺍ ﺑﻮﺟﻮﺩﻩ ﻭﻭﺣﺪﺍﻧﻴﺔ ﺃﻟﻮﻫﻴﺘﻪ ﺟﻞ ﻭﻋﻼ ﻭﻋﻈﻴﻢ ﻣﻨﻪ ﻭﻓﻀﻠﻪ‬
‫ﻋﻠﻴﻬﻢ‪.‬‬
‫*******‬
‫)ﺱ‪ (٧‬ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﳌﺎﺫﺍ ﳛﺮﻡ ﺍﻹﺳﻼﻡ ﺗﺼﻮﻳﺮ ﺍﻹﻟﻪ ﰲ ﺷﻜﻞ ﺻﻮﺭ ﻭﲤﺎﺛﻴﻞ؟‬
‫)ﺝ‪ (٧‬ﺍﳌﺴـﻠﻢ ‪ :‬ﰲ ﻫﺬﻩ ﺍﻟﻨﻘﻄﺔ ﺃﻳﻀﺎ ﻗﺒﻞ ﺃﻥ ﺃﺟﻴﺒﻚ ﺃﻭ ‪‬ﺩ ﺃﻥ ﺃﺳﺄﻟﻚ‪ ،‬ﻫﻞ ﺗﻌﻠﻢ ﺃﻥ ﺍﻟﻜﺘﺐ ﺍﳌﻘﺪﺳﺔ ﻟﺪﻯ ﺍﳍﻨﺪﻭﺱ ﺗﻮﺍﻓـﻖ‬
‫ﺤ ‪‬ﺮﻡ ﺗﺼﻮﻳﺮ ﺍﻹﻟﻪ ﰲ ﺷﻜﻞ ﺻﻮﺭ ﻭﲤﺎﺛﻴﻞ؟‬ ‫ﺍﻹﺳﻼﻡ ﻋﻠﻰ ﺃﻧﻪ ‪‬ﻳ ‪‬‬
‫ـ ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﻭﻛﻴﻒ ﺫﻟﻚ؟!‬
‫ـ ﺍﳌﹸﺴـﻠﻢ ‪ :‬ﻟﻘﺪ ﻧﺼ‪‬ﺖ ﺍﻟﻜﺘﺐ ﺍﳌﻘﺪﺳﺔ ﻟﺪﻯ ﺍﳍﻨﺪﻭﺱ ﰲ ﻣﻮﺍﺿﻊ ﻛﺜﲑﺓ ﻋﻠﻰ ﲢﺮﱘ ﺗﺼﻮﻳﺮ ﺍﻹﻟﻪ ﰲ ﺷﻜﻞ ﺻﻮﺭ ﻭﲤﺎﺛﻴﻞ‪،‬‬
‫ﻭﻣﻦ ﻫﺬﻩ ﺍﳌﻮﺍﺿﻊ‪:‬‬
‫‪) -‬ﻛﺘﺎﺏ‪ :‬ﺃﻭﺑﺎﻧﻴﺸﺎﺩ – ﺳﻔﻴﺘﺎ ﺳﻔﺎﺗﺎﺭﺍ‪ /‬ﺟﺰﺀ‪ /٤ :‬ﻋﺪﺩ‪ (١٩ :‬ﺣﻴﺚ ﺗﻘﻮﻝ‪) :‬ﻧﺎ ﺗﺎﺳﻴﺎ ﺑﺮﺍﺛﻴﻤﺎ ﺃﺳﱵ(‪ ،‬ﻭﺗﻌﲏ‪) :‬ﺃﻥ ﺫﻟﻚ‬
‫ﺍﻹﻟﻪ ﻟﻴﺲ ﻟﻪ ﺑﺮﺍﺛﻴﻤﺎ(‪.‬‬
‫ﺤﺖ‪ ،‬ﻟﻮﺣﺔ ﻟﻠﻮﺟﻪ‪.‬‬
‫ﻭﻛﻠﻤﺔ "ﺑﺮﺍﺛﻴﻤﺎ" ﻫﻲ ﻛﻠﻤﺔ ﺳﻨﺴﻜﺮﻳﺘﻴﺔ ﺗﻌﲏ‪ :‬ﺭﻣﺰ‪ ،‬ﺻﻮﺭﺓ‪ ،‬ﺭﺳﻢ‪ ،‬ﻭﺻﻒ‪ ،‬ﲤﺜﺎﻝ‪ ،‬ﺻﻨﻢ‪ ،‬ﻧ ‪‬‬
‫ﺃﻱ ﺃﻥ ﺍﻹﻟﻪ ﻟﻴﺲ ﻟﻪ ﺭﻣﺰ ﺃﻭ ﺻﻮﺭﺓ ﺃﻭ ﺭﺳﻢ ﺃﻭ ﻭﺻﻒ ﺃﻭ ﲤﺜﺎﻝ ﺃﻭ ﺻﻨﻢ ﺃﻭ ‪‬ﻧﺤ‪‬ﺖ ﺃﻭ ﻟﻮﺣﺔ ﻟﻠﻮﺟﻪ‪.‬‬
‫‪ -‬ﻭﻳﺘﺄﻛﺪ ﻫﺬﺍ ﺍﳌﻌﲎ ﰲ ﻣﻮﺍﺿﻊ ﺃﺧﺮﻯ ﻛﺜﲑﺓ‪ ،‬ﻣﻨﻬﺎ‪) :‬ﻳﺎﺟﻮﺭ ﻓﻴﺪﺍ‪ /‬ﺟﺰﺀ‪/٣٢ :‬ﻋﺪﺩ‪(٣ :‬‬
‫‪ -‬ﻭﺇﺿﺎﻓﺔ ﺇﱃ ﻣﺎ ﺫﻛﺮﺕ‪ ،‬ﺃﻭﺿﺢ‪ :‬ﻟﻘﺪ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ﺩﺍﻋﻴﺎ ﺇﱃ ﺗﻌﻈﻴﻢ ﺻﻔﺎﺕ ﺍﻹﻟﻪ ﺍﳋﺎﻟﻖ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﻋﺪﻡ ﺍﻟﺘﻘﻠﻴﻞ ﻣﻨﻪ‬
‫ﻣﻦ ﺧﻼﻝ ﻭﺻﻔﻪ ﺃﻭ ﺗﺼﻮﻳﺮﻩ ﰲ ﺷﻜﻞ ﺃﺣﺠﺎﺭ ﻭﲤﺎﺛﻴﻞ‪ ،‬ﺇﺫ ﺃﻧﻪ‪:‬‬
‫‪ -‬ﻛﻴﻒ ﻳ‪‬ﻌﻘﻞ ﺑﻌﺪ ﺃﻥ ﺧﻠﻖ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ‪‬ﻋ ‪‬ﺪﻡ ﺃﻥ ﻳﻘﻮﻡ ﺫﻟﻚ ﺍﻹﻧﺴﺎﻥ ﺍﳌﺨﻠﻮﻕ ﺑﺼﻨﺎﻋﺔ ﲤﺎﺛﻴﻞ ﳐﺘﻠﻔﺔ‬
‫ﻳﺼﻮﺭ ﻓﻴﻬﺎ ﺇﳍﻪ ﻭﺧﺎﻟﻘﻪ ﺑﺄﺷﻜﺎﻝ ﳐﺘﻠﻔﺔ )ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﻋﺪﻡ ﺭﺅﻳﺔ ﺍﻹﻧﺴﺎﻥ ﳋﺎﻟﻘﻪ(‪ ،‬ﰒ ﻳﻘﻮﻡ ﺇﻧﺴﺎﻥ ﺁﺧﺮ ﺑﺘﺼﻮﻳﺮ ﺇﳍﻪ‬
‫ﻭﺧﺎﻟﻘﻪ ﰲ ﺃﺷﻜﺎﻝ ﻭﺻﻮﺭ ﺃﺧﺮﻯ‪..‬ﺇﱃ ﻏﲑ ﺫﻟﻚ؟!‬

‫‪٨‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﻓﺈﻥ ﺫﻟﻚ ﻳ‪‬ﻌ ‪‬ﺪ ﺇﻫﺎﻧﺔ ﻣﻦ ﺍﳌﺨﻠﻮﻕ ﻟﻠﺨﺎﻟﻖ‪ ،‬ﻓﺎﻹﻟﻪ ﺍﳋﺎﻟﻖ ﺃﺟﻞ ﻭﺃﻋﻈﻢ ﻣﻦ ﺃﻱ ﺻﻮﺭﺓ ﳝﻜﻦ ﺃﻥ ﻳﺼﻮﺭﻩ ﻓﻴﻬﺎ ﳐﻠﻮﻕ ﻣﻦ‬
‫ﳐﻠﻮﻗﺎﺗﻪ‪.‬‬
‫‪ -‬ﺃﻳﻀﺎ‪ ،‬ﻓﺈﻧﻨﺎ ﳒﺪ ﺃﻥ ﻣﺜﻞ ﺗﻠﻚ ﺍﻟﺼﻮﺭ ﻭﺍﻟﺘﻤﺎﺛﻴﻞ ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﺃﺷﻜﺎﳍﺎ ﻭﺻﻮﺭﻫﺎ ﻭﺃﺣﺠﺎﻣﻬﺎ ﺗﻜﻮﻥ ﺳﺒﺒﺎ ﰲ ﺃﻥ ﲤﻴﻞ ﺍﻟﻨﻔﺲ‬
‫ﺍﻟﺒﺸﺮﻳﺔ ﺇﱃ ﺗﻌﻈﻴﻤﻬﺎ )ﻻ ﺳﻴﻤﺎ ﺇﺫﺍ ﻛﺎﻧﺖ ﻛﺒﲑﺓ ﺍﳊﺠﻢ‪ ،‬ﺭﻫﻴﺒﺔ ﺍﳌﻨﻈﺮ( ﰒ ﻋﺒﺎﺩ‪‬ﺎ )ﻭﺫﻟﻚ ﲟﺮﻭﺭ ﺍﻟﺰﻣﻦ‪ ،‬ﻭﺷﻮﺍﻫﺪ ﺫﻟﻚ ﰲ‬
‫ﺻﺮ‪‬ﻑ ﺍﻟﺪﻋﺎﺀ ﳍﺎ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﺗﻌﺎﱃ ﻭﻫﻮ ﺍﻹﻟﻪ ﺍﳊ ‪‬ﻖ ﺍﳌﹸﺴﺘﺤﻖ ﻟﻠﺘﻌﻈﻴﻢ ﻭﺍﻟﻌﺒﺎﺩﺓ ﻭﺣﺪﻩ ﺩﻭﻥ‬
‫ﻋﺪﻳﺪ ﻣﻦ ﺍﻟﺒﻠﺪﺍﻥ ﻛﺜﲑﺓ( ﻭ ‪‬‬
‫ﺳﻮﺍﻩ‪.‬‬
‫ﻓﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻫﻮ ﺍﻹﻟﻪ ﺍﳋﺎﻟﻖ ﺍﻟﻮﺍﺟﺪ ﺍﻟﺬﻱ ﺑﻴﺪﻩ ﻣﻠﻜﻮﺕ ﻛﻞ ﺷﻲﺀ ﻭﺍﳌﺘﺼﺮﻑ ﻭﺣﺪﻩ ﰲ ﻛﻞ ﺷﻲﺀ ﻭﻣﺎ ﺳﻮﺍﻩ‬
‫ﳐﻠﻮﻕ ﻭﻣﺼﻨﻮﻉ‪.‬‬
‫ﻭﻣﻦ ﰒ ﺗﻈﻬﺮ ﺣﻜﻤﺔ ﺍﻹﺳﻼﻡ ﰲ ﺍﻟﻨﻬﻲ ﻋﻦ ﺗﺼﻮﻳﺮ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﲤﺜﻴﻠﻪ ﰲ ﺷﻜﻞ ﺃﺣﺠﺎﺭ ﻭﲤﺎﺛﻴﻞ‪ ،‬ﻭﻣﻦ ﰒ ﺍﻟﻘﻴﺎﻡ‬
‫ﺑﺘﻌﻈﻴﻤﻪ ﻭﺗﺒﺠﻴﻠﻪ ﺟﻞ ﻭﻋﻼ ﺣ ‪‬ﻖ ﺍﻟﺘﻌﻈﻴﻢ ﻭﺍﻟﺘﺒﺠﻴﻞ‪.‬‬
‫*******‬
‫)ﺱ‪ (٨‬ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﻣﻦ ﺍﳍﻨﺪﻭﺱ ﻣﻦ ﻳﻘﻮﻝ ﺑﺄﻥ ﺍﳍﺪﻑ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﻟﺘﻤﺎﺛﻴﻞ ﻋﺪﻡ ﺷﺮﻭﺩ ﺍﻟﺬﻫﻦ ﻭﺍﺳﺘﺤﻀﺎﺭ ﺍﻟﺘﺮﻛﻴـﺰ ﻟﻌﺒـﺎﺩﺓ‬
‫ﺍﻹﻟﻪ‪ ،‬ﻓﻤﺎ ﻗﻮﻟﻚ ﰲ ﺫﻟﻚ؟‬
‫)ﺝ‪ (٨‬ﺍﳌﺴـﻠﻢ ‪ :‬ﺇﻥ ﺫﻟﻚ ﻗﻮﻝ ﻻ ﺃﺳﺎﺱ ﻟﻪ ﻣﻦ ﺍﻟﺼﺤﺔ‪ ،‬ﻭﺃﻭﺿﺢ ﻟﻚ ﺫﻟﻚ ﻣﻦ ﺧﻼﻝ ﻫﺬﺍ ﺍﳌﺜﺎﻝ‪:‬‬
‫ﺼﻮ‪‬ﺭ ﺃﻥ ﺗﺘﺨﺬ ﺍﳌﺮﺃﺓ ﺻﻮﺭﺓ ﻟﻐﲑ ﺯﻭﺟﻬﺎ ﺑﺰﻋﻢ ﺃﻥ ﺍﳌﺮﺍﺩ ﻣﻦ ﺫﻟﻚ ﻋﺪﻡ ﺷﺮﻭﺩ ﺫﻫﻨﻬﺎ ﻭﺣﺼﻮﳍﺎ ﻋﻠﻰ ﺃﻋﻠﻰ ﺗﺮﻛﻴﺰ‬ ‫‪ -‬ﻫﻞ ‪‬ﻳ‪‬ﺘ ‪‬‬
‫ﻟ‪‬ﺘ ﹶﺬ ﱡﻛ ﹺﺮ ﺯﻭﺟﻬﺎ ﻭﺍﺳﺘﺤﻀﺎﺭ ﻃﺎﻋﺘﻪ ﻣﻦ ﺧﻼﻝ ‪‬ﺗ ﹶﺬﻛﹼﺮ ﻣﺎ ﹶﻛﱠﻠ ﹶﻔﻬﺎ ﻭﺃ ‪‬ﻣﺮﻫﺎ ﺑﻪ ﻭﻋﺪﻡ ﻧﺴﻴﺎﻧﻪ؟! ﻫﻞ ﳝﻜﻦ ﻟﻠﺰﻭﺝ ﻗﺒﻮﻝ ﻣﺜﻞ ﺫﻟﻚ‬
‫ﺍﻻﺩ‪‬ﻋﺎﺀ ﺍﻟﺬﻱ ﻻ ﺃﺳﺎﺱ ﻟﻪ ﻭ ﻻ ﺑﺮﻫﺎﻥ ﻋﻠﻰ ﺻﺤﺘﻪ؟!‬
‫ﺑﺎﻟﺘﺄﻛﻴﺪ‪ :‬ﻛﻼ‪ ،‬ﺇﺫ ﻻ ﻋﻼﻗﺔ ﺑﲔ ﺫﻟﻚ ﻭﺫﺍﻙ‪ ،‬ﺑﻞ ﺇﻥ ﺍﻟﺰﻭﺝ ﻳﻌ ‪‬ﺪ ﺫﻟﻚ ﺧﻄﹰﺄ ﺟﺴﻴﻤﺎ ﰲ ﺣﻘﻪ‪.‬‬
‫‪ -‬ﻭﻛﺬﻟﻚ‪ ،‬ﻓﻤﺎ ﺑﺎﻝ ﲤﺜﺎﻝ ﻫﺰﻳﻞ ﻗﺎﺑﻞ ﻟﻠﻜﺴ‪‬ﺮ ﻭﺍﻟﺘﺤﻄﻴﻢ ﻭﺍﳍﻼﻙ )ﻣﺼﻨﻮﻉ ﻭﻣﻨﺤﻮﺕ ﻣﻦ ﳐﻠﻮﻕ ﺿﻌﻴﻒ( ﻭﻋﻼﻗﺘﻪ ﺑﺎﻹﻟﻪ‬
‫ﺍﳋﺎﻟﻖ ﺍﻟﻮﺍﺟﺪ ﺍﻟﻘﻮﻱ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻘﺎﺩﺭ؟!‬
‫ﻻ ﺷﻚ ﺃﻧﻪ ﻻ ﻭﺟﻮﺩ ﻷﺩﱏ ﻋﻼﻗﺔ‪ ،‬ﻓﻘﺒﻮﻝ ﻣﺜﻞ ﺫﻟﻚ ﺍﻻﺩ‪‬ﻋﺎﺀ ﺍﻟﺬﻱ ﻻ ﺃﺳﺎﺱ ﻟﻪ ﻭ ﻻ ﺑﺮﻫﺎﻥ ﻋﻠﻰ ﺻﺤﺘﻪ ﻫﻮ ﺇﻫﺎﻧﺔ ﻣﻦ‬
‫ﺍﳌﺨﻠﻮﻕ ﻟﻠﺨﺎﻟﻖ‪.‬‬
‫ﺻ ‪‬ﻮﺭ ﻭﺃﺷﻜﺎﻝ ﻣﺎ‬
‫ﺻ ‪‬ﻮﺭ ﻣﻬﻴﻨﺔ ﻻ ﺗﻠﻴﻖ ﺑﻌﻈﻤﺘﻪ ﻭﺟﻼﻟﺘﻪ‪ ،‬ﻓﺬﻟﻚ ﻳﺼﻮ‪‬ﺭ ﺇﳍﻪ ﰲ ‪‬‬
‫‪ -‬ﺑﻞ ﺇﻥ ﺫﻟﻚ ﻳﺆﺩﻱ ﺇﱃ ﺗﺼﻮ‪‬ﺭ ﺍﻹﻟﻪ ﰲ ‪‬‬
‫ﺻﻮ‪‬ﺭ ﺃﺧﺮﻯ‪ ،‬ﻭﻛ ﹲﻞ ﻳﻔﺘﺨﺮ ﺑﺂﳍﺘﻪ ﺍﻟﱵ ﻳﻌﺒﺪﻫﺎ ﻭﻳﻔﺎﺿﻞ ﺑﻴﻨﻬﺎ ﻭﺑﲔ ﺍﻵﳍﺔ ﺍﻷﺧﺮﻯ‪ ،‬ﻓﺬﻟﻚ ﲤﺜﺎﻝ‬ ‫ﻭﺁﺧﺮ ﻳ‪‬ﺼﻮ‪‬ﺭ ﺇﳍﻪ ﰲ ‪‬‬
‫ﻟﻺﻟﻪ‪..‬ﻟﻴﺲ ﻛﻐﲑﻩ ﻣﻦ ﺍﻟﺘﻤﺎﺛﻴﻞ ﺍﻟﱵ ﻟﻺﻟﻪ‪..‬ﺃﻭﻟﻺﻟﻪ‪ ،..‬ﻓﺬﻟﻚ ﲤﺜﺎﻝ ﺫﻭ ﺩﺭﺟﺔ ﻭﻣﱰﻟﺔ ﺃﻋﻠﻰ ﻣﻦ ﻏﲑﻩ ﻣﻦ ﺍﻟﺘﻤﺎﺛﻴﻞ ﻭﺃﺧﺮﻯ‬
‫ﲤﺎﺛﻴﻞ ﺫﺍﺕ ﺩﺭﺟﺔ ﻭﻣﱰﻟﺔ ﺃﻗﻞ ﻣﻦ ﻏﲑﻫﺎ‪..‬ﻭﻫﻜﺬﺍ‪ ،‬ﻭﺗﻠﻚ ﺑﻘﺮﺓ ﺫﺍﺕ ﻗﺪﺳﻴﺔ ﺃﻋﻠﻰ ﻣﻦ ﻏﲑﻫﺎ ﻣﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻷﺧﺮﻯ ﺍﻟﱵ‬
‫ﻳﻘﺪﺳﻬﺎ‪ ،‬ﻭﻟﻜﻞ ﻣﻨﻬﺎ ﻧﺴﻚ ﻭﻋﺒﺎﺩﺍﺕ ﳐﺘﻠﻔﺔ ﺗﺒﻌﺎ ﻟﻸﻫﻮﺍﺀ ﻭﺍﻟﺸﻬﻮﺍﺕ‪.‬‬
‫ﻭﻣﻦ ﰒ ﻳﺘﺒﲔ ﻋﺪﻡ ﻭﺟﻮﺩ ﺃﺩﱏ ﺩﻟﻴﻞ ﻋﻠﻰ ﺻﺤﺔ ﻣﺜﻞ ﺫﻟﻚ ﺍﻟﻘﻮﻝ‪.‬‬
‫*******‬

‫‪٩‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫)ﺱ‪ (٩‬ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﺇﻥ ﺍﻟﺪﻳﺎﻧﺔ ﺍﳍﻨﺪﻭﺳﻴﺔ ﺗﻘﻮﻡ ﺑﺘﻘﺪﻳﺲ ﺍﻟﺒﻘﺮﺓ ﻭﻣﻦ ﰒ ﲢﺮﻡ ﺫﲝﻬﺎ ﻭﺃﻛﻞ ﳊﻮﻣﻬﺎ ﺑﻴﻨﻤﺎ ﳒﺪ ﺃﻥ ﺍﻹﺳﻼﻡ ﻳ‪‬ﺠﻴﺰ‬
‫ﺤ ﹼﻞ ﺃﻛﻞ ﳊﻮﻣﻬﺎ )ﻭﻏﲑﻫﺎ ﻣﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺁﻛﻼﺕ ﺍﻷﻋﺸﺎﺏ(‪ ،‬ﻓﻤﺎ ﻫﻲ ﻭﺟﻬﺔ ﻧﻈﺮ ﺍﻹﺳﻼﻡ ﰲ ﺫﻟﻚ؟‬ ‫ﺫﲝﻬﺎ ﻭ‪‬ﻳ ‪‬‬
‫)ﺝ‪ (٩‬ﺍﳌﺴـﻠﻢ ‪ :‬ﺇﻥ ﺍﻟﺒﻘﺮﺓ ﰲ ﺍﻹﺳﻼﻡ ﻫﻲ ﻛﻐﲑﻫﺎ ﻣﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﳌﺴﺘﺄﻧﺴﺔ ﺍﻟﱵ ﺧﻠﻘﻬﺎ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌـﺎﱃ ﻟﻴﻨﺘﻔـﻊ ‪‬ـﺎ‬
‫ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﳊﻮﻡ ﻭﺃﻟﺒﺎﻥ ﻭﺟﻠﻮﺩ‪..‬ﻭﻏﲑ ﺫﻟﻚ‪ ،‬ﻭﺇﺫﺍ ﱂ ﺗﻜﻦ ﻛﺬﻟﻚ ﻓﻠﻤﺎﺫﺍ ﻳﻨﺘﻔﻊ ﺍﳍﻨﺪﻭﺱ ﺑﺄﻟﺒﺎ‪‬ﺎ ﺩﻭﻥ ﳊﻮﻣﻬﺎ؟!‬
‫ﻭﻟﻨﺘﺄﻣﻞ ﰲ ﻛﻴﻔﻴﺔ ﺧﻠﹾﻖ ﺍﷲ ﺗﻌﺎﱃ ﻟﻺﻧﺴﺎﻥ ﻭﻏﲑﻩ ﻣﻦ ﺍﳌﺨﻠﻮﻗﺎﺕ ﺍﻷﺧﺮﻯ‪:‬‬
‫ﻓﺈﺫﺍ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺁﻛﻼﺕ ﺍﻷﻋﺸﺎﺏ ﲟﺎ ﰲ ﺫﻟﻚ ﺍﻟﺒﻘﺮﺓ ﻓﺴﻮﻑ ﳒﺪ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻗﺪ ﺧﻠـﻖ ﳍـﺎ ﺃﺳـﻨﺎﻧﺎ‬
‫ﻣﺴﻄﺤﺔ )ﻟﻴﺴﺖ ﺃﻧﻴﺎﺑﺎ( ﻭﺃﻣﻌﺎﺀ ﺭﻗﻴﻘﺔ )ﻟﻴﺴﺖ ﻏﻠﻴﻈﺔ( ﻭﺫﻟﻚ ﻛﻠﻪ ﳌﻼﺋﻤﺔ ﳕﻂ ﻏﺬﺍﺋﻬﺎ ﻣﻦ ﺃﻋﺸﺎﺏ ﻭﳓﻮ ﺫﻟﻚ‪.‬‬
‫ﻭﰲ ﺫﻟﻚ ﺇﺷﺎﺭﺓ ﻭﺍﺿﺤﺔ ﺇﱃ ﺃﻧﻪ ﻣﺴﻤﻮﺡ ﳍﺬﻩ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺃ ﹾﻛﻞ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﻄﻌﺎﻡ )ﺍﻷﻋﺸﺎﺏ ﻭﳓﻮﻫﺎ( ﻭﺍﻟﺘﻐﺬﻱ ﻋﻠﻴﻪ‪.‬‬
‫ﻭﺇﺫﺍ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺁﻛﻼﺕ ﺍﻟﻠﺤﻮﻡ ﻓﺴﻮﻑ ﳒﺪ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻗﺪ ﺧﻠﻖ ﳍﺎ ﺃﻧﻴﺎﺑﺎ ﻭﺃﻣﻌﺎﺀ ﻏﻠﻴﻈﺔ ﻭﺫﻟﻚ ﻛﻠـﻪ‬
‫ﳌﻼﺋﻤﺔ ﳕﻂ ﻏﺬﺍﺋﻬﺎ‪.‬‬
‫ﻭﰲ ﺫﻟﻚ ﺇﺷﺎﺭﺓ ﺇﱃ ﺃﻧﻪ ﻣﺴﻤﻮﺡ ﳍﺬﻩ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺃﻛﻞ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﻄﻌﺎﻡ )ﺍﻟﻠﺤﻮﻡ( ﻭﺍﻟﺘﻐﺬﻱ ﻋﻠﻴﻪ‪.‬‬
‫ﻭﺇﺫﺍ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻹﻧﺴﺎﻥ ﳒﺪ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻗﺪ ﺧﻠﻖ ﻟﻪ ﺃﺳﻨﺎﻧﺎ ﻣﺴﻄﺤﺔ ﻭﺃﻧﻴﺎﺑﺎ ﻭﻛﺬﻟﻚ ﻗﺪ ﺧﻠﻖ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‬
‫ﻟﻪ ﺃﻣﻌﺎﺀ ﺭﻗﻴﻘﺔ ﻭﺃﻣﻌﺎﺀ ﻏﻠﻴﻈﺔ ﻭﺫﻟﻚ ﻛﻠﻪ ﳌﻼﺋﻤﺔ ﳕﻂ ﻏﺬﺍﺋﻪ‪.‬‬
‫ﻭﰲ ﺫﻟﻚ ﺇﺷﺎﺭﺓ ﺇﱃ ﺃﻧﻪ ﻣﺴﻤﻮﺡ ﻟﻺﻧﺴﺎﻥ ﺃﻛﻞ ﻛﻼ ﺍﻟﻨﻮﻋﲔ ﻣﻦ ﺍﻟﻄﻌﺎﻡ )ﻛﺎﳋﻀﺮﻭﺍﺕ ﻭﳓﻮﻫﺎ ﻭﺃﻳﻀﺎ ﺍﻟﻠﺤﻮﻡ ﲟﺎ ﰲ ﺫﻟـﻚ‬
‫ﻣﻦ ﳊﻮﻡ ﺍﻟﺒﻘﺮ( ﻭﺍﻟﺘﻐﺬﻱ ﻋﻠﻴﻬﻤﺎ )ﺑﺎﺳﺘﺜﻨﺎﺀ ﻣﺎ ﺣﺮﻡ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﳊﻮﻡ ﺿﺎﺭﺓ ﺑﻪ ﻣﺆﺫﻳﺔ ﻟﻪ ﻛﻠﺤـﻮﻡ ﺍﳉﻴـﻒ‬
‫ﻭﳊﻮﻡ ﺍﳌﻴﺘﺔ ﻭﳊﻮ ﺍﳋﻨﺎﺯﻳﺮ‪..‬ﻧﻈﺮﺍ ﻟﻜﺜﺮﺓ ﺍﻷﻣﺮﺍﺽ ﺍﳋﻄﲑﺓ ﺍﻟﱵ ﺗﺴﺒﺒﻬﺎ ﻭﺍﻟﱵ ﻗﺪ ﺍﻛﺘﺸﻔﻬﺎ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ(‪.‬‬
‫*******‬
‫)ﺱ‪ (١٠‬ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﳌﺎﺫﺍ ﳛﺮﻡ ﺍﻹﺳﻼﻡ ﻋﻘﻴﺪﺓ ﺣﻠﻮﻝ ﺍﻹﻟﻪ ﰲ ﺃﻱ ﻣﻦ ﺍﻟﺒﺸﺮ ﺃﻭ ﺍﻟﺼﻮﺭ ﻭﺍﻟﺘﻤﺎﺛﻴﻞ ﻭﺍﻟﺒﻘـﺮ ﻭﻏﲑﻫـﺎ ﻣـﻦ‬
‫ﺍﳊﻴﻮﺍﻧﺎﺕ ﻭﺍﳌﻮﺟﻮﺩﺍﺕ )ﻭﻣﻦ ﰒ ﺍﻟﻨﻬﻲ ﻋﻦ ﺗﻘﺪﻳﺲ ﺃﻱ ﻣﻨﻬﺎ ﻭﲢﺮﱘ ﻋﺒﺎﺩ‪‬ﺎ(؟‬
‫)ﺝ‪ (١٠‬ﺍﳌﺴـﻠﻢ ‪ :‬ﺑﺪﺍﻳﺔ‪ ،‬ﺃﻭﺿﺢ‪ :‬ﺇﻥ ﻋﻘﻴﺪﺓ ﺍﳊﻠﻮﻝ ﻭﺍﻻﲢﺎﺩ )ﺣﻠﻮﻝ ﺍﻹﻟﻪ ﺑﺎﻷﺻﻨﺎﻡ ﻭﺍﻟﺘﻤﺎﺛﻴﻞ ﻭﺍﳊﻴﻮﺍﻧﺎﺕ‪..‬ﻭﻏﲑ ﺫﻟـﻚ‬
‫ﻭﺍﲢﺎﺩﻫﺎ ‪‬ﺎ( ﺗﺆﺩﻱ ﺇﱃ ﺍﻟﺘﻔﺮﻗﺔ ﻭﻋﺪﻡ ﺍﻟﺘﻮ ‪‬ﺣﺪ‪ ،‬ﻭﺗﺆﺩﻱ ﺇﱃ ﺍﻻﻋﺘﻘﺎﺩ ﺑﻮﺟﻮﺩ ﺍﻹﻟﻪ ﺍﳋﺎﻟﻖ ﰲ ﺻﻮﺭ ﳐﺘﻠﻔﺔ ﻣﻦ ﳐﻠﻮﻗﺎﺗﻪ ‪-‬ﻛـ ﹲﻞ‬
‫ﺣﺴﺐ ﺃﻫﻮﺍﺋﻪ‪ ،-‬ﻓﺬﻟﻚ ﻳﺮﻯ ﺍﳊﻠﻮﻝ ﻭﺍﻻﲢﺎﺩ ﰲ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻨﺠﻮﻡ ﻭﺍﻟﻜﻮﺍﻛﺐ ﻭﺁﺧﺮ ﻳﺮﻯ ﺍﳊﻠـﻮﻝ ﻭﺍﻻﲢـﺎﺩ ﰲ ﺍﻟﺒﻘـﺮ‬
‫ﻭﺣﻴﻮﺍﻧﺎﺕ ﺃﺧﺮﻯ ﻭﻏﲑﳘﺎ ﻳﺮﻯ ﺍﳊﻠﻮﻝ ﻭﺍﻻﲢﺎﺩ ﰲ ﺍﻷﺻﻨﺎﻡ ﻭﺍﻟﺘﻤﺎﺛﻴﻞ ﻭﺍﻷﺣﺠﺎﺭ ﻭﻏﲑﻫﻢ ﻳﺮﻯ ﺍﳊﻠﻮﻝ ﻭﺍﻻﲢﺎﺩ ﰲ ﺍﻷﺷﺠﺎﺭ‬
‫ﻭﺍﻟﻨﺒﺎﺗﺎﺕ‪...‬ﻭﻳﻮﺟﺪ ﻣﻦ ﻳﺮﻯ ﺍﳊﻠﻮﻝ ﻭﺍﻻﲢﺎﺩ ﰲ ﻛﻞ ﺷﻲﺀ ﲟﺎ ﰲ ﺫﻟﻚ ﻣﻦ ﺃﻣﺎﻛﻦ ﳒﺴﺔ ﻧﺘ‪‬ﻨﺔ ﻏﲑ ﻃﺎﻫﺮﺓ‪.‬‬
‫ﻭﻟﻘﺪ ﺃﻭﺿﺤﺖ ﰲ ﺇﺟﺎﺑﺔ ﻟﺘﺴﺎﺅﻝ ﺳﺎﺑﻖ ﺑﺄﻧﻪ ﺷ‪‬ﺘ‪‬ﺎﻥ ﺍﻟﻔﺎﺭﻕ ﺑﲔ ﺍﳋﺎﻟﻖ ﻭﺍﳌﺨﻠﻮﻕ ﻭﺑﲔ ﺍﻟﻮﺍﺟﺪ ﻭﺍﳌﻮﺟﻮﺩ‪ ...‬ﻭﺃﻧﻪ ﻻ ﳝﻜـﻦ‬
‫ﺍﳌﺴﺎﻭﺍﺓ ﺑﲔ ﺍﻟﻨﻘﻴﻀﲔ ﻣﻄﻠﻘﺎ‪ ،‬ﻓﺎﻟﻘﻮﻝ ﺑﺎﳌﺴﺎﻭﺍﺓ ﺑﲔ ﺍﳌﺨﻠﻮﻕ ﻭﺍﳋﺎﻟﻖ ﻫﻮ ﻗﻮﻝ ﺟﺎﺋﺮ ﻭﺇﻫﺎﻧﺔ ﻋﻈﻴﻤﺔ ﻣﻦ ﺍﳌﺨﻠﻮﻕ ﻟﻠﺨـﺎﻟﻖ‪،‬‬
‫ﻭﻣﻦ ﰒ ﻧﺘﺴﺎﺋﻞ‪:‬‬
‫ﺺ ﺑﻜﻞ ﺻﻔﺎﺕ ﺍﻟﻜﻤﺎﻝ ﺃﻥ ﳛ ﹼﻞ ﺑﺸـﻲﺀ‬
‫‪ -‬ﻫﻞ ﻳﻠﻴﻖ ﺑﺎﻹﻟﻪ ﺍﻟﻌﻈﻴﻢ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺍﳌﱰﻩ ﻋﻦ ﻛﻞ ﻧﻘﺺ ﻭﻋﻴ‪‬ﺐ ﻭﺍﻟﺬﻱ ‪‬ﻳﺨ‪‬ﺘ ‪‬‬
‫ﻣﻦ ﳐﻠﻮﻗﺎﺗﻪ ؟! ﺑﺎﻟﺘﺄﻛﻴﺪ‪ :‬ﻛﻼ‪.‬‬

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‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫‪ -‬ﻫﻞ ﻫﻞ ﻳﻠﻴﻖ ﺑﺎﻹﻟﻪ ﺍﻟﻌﻈﻴﻢ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﻥ ﳛ ﹼﻞ ﺑﺈﻧﺴﺎﻥ ﻳﻨﺎﻡ ﻭﻳﺒﻮﻝ ﻭﻳﺘﻐﻮﻁ ﻭﳛﻤﻞ ﰲ ﺑﻄﻨﻪ ﺍﻟﻌﺬﺭﺓ )ﺍﻟﻐﺎﺋﻂ ﺍﻟـﻨﺠﺲ‬
‫ﺍﻟﻘ ‪‬ﺬﺭ(؟! ﻫﻞ ﻳﻠﻴﻖ ﺑﺎﻹﻟﻪ ﺍﻟﻌﺰﻳﺰ ﺍﳊ ‪‬ﻲ ﺍﻟﺬﻱ ﻻ ﳝﻮﺕ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﻥ ﳛ ﹼﻞ ﺑﺈﻧﺴﺎﻥ ﻣﺂﻟﻪ ﺇﱃ ﺍﳌﻮﺕ ﻻ ﳏﺎﻟﺔ ﰒ ﺑﻌﺪ ﻣﻮﺗـﻪ‬
‫ﻳﺼﲑ ﺟﻴﻔﺔ ‪‬ﻧ‪‬ﺘﻨ‪‬ﺔ؟! ﺑﺎﻟﺘﺎﻛﻴﺪ‪ :‬ﻛﻼ‪.‬‬
‫‪ -‬ﻫﻞ ﻳﻠﻴﻖ ﺑﺎﻹﻟﻪ ﺍﻟﻌﻈﻴﻢ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﻥ ﳛ ﹼﻞ ﺑﺘﻤﺜﺎﻝ ﻣﻬﲔ )ﻗﺎﺑﻞ ﻟﻠﻜﺴﺮ ﻭﺍﳍﻼﻙ( ﺻﻨﻌﻪ ﳐﻠﻮﻕ ﺿﻌﻴﻒ؟! ﺑﺎﻟﺘﺎﻛﻴـﺪ‪:‬‬
‫ﻛﻼ‪.‬‬
‫‪ -‬ﻫﻞ ﻫﻞ ﻳﻠﻴﻖ ﺑﺎﻹﻟﻪ ﺍﻟﻌﻈﻴﻢ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﻥ ﳛ ﹼﻞ ﺑﺒﻘﺮﺓ ﺗﺒﻮﻝ ﻭ‪‬ﺗ ‪‬ﺮﻭﺙ ﻭﲢﻤﻞ ﰲ ﺑﻄﻨﻬﺎ )ﺍﻟﺪﻣﺎﺀ ﻭﺍﻟﺮﻭﺙ ﻭﺍﻟﻨﺠﺎﺳـﺎﺕ(‬
‫ﰒ ﻳﻜﻮﻥ ﻣﺂﳍﺎ ﺇﱃ ﺍﻟﺬﺑﺢ ﺃﻭ ﺍﳌﻮﺕ ﻓﺘﺼﲑ ﺟﻴﻔﺔ ‪‬ﻧ‪‬ﺘ‪‬ﻨﺔ؟! ﺑﺎﻟﺘﺄﻛﻴﺪ‪ :‬ﻛﻼ‪.‬‬
‫ﺿﻴﻊ )ﻛﺎﻟﻔﺄﺭ‪ ..‬ﻭﻏﲑﻩ( ﺗﺄﺑﺎﻩ ﺍﻷﻧﻔﺲ ؟! ﺑﺎﻟﺘﺄﻛﻴﺪ‪ :‬ﻛﻼ‪.‬‬‫‪ -‬ﻫﻞ ﻫﻞ ﻳﻠﻴﻖ ﺑﺎﻹﻟﻪ ﺍﻟﻌﻈﻴﻢ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﻥ ﳛﻞ ﲝﻴﻮﺍﻥ ﻭ ‪‬‬
‫‪ -‬ﻫﻞ ﻳﻠﻴﻖ ﺑﺎﻹﻟﻪ ﺍﻟﻌﻈﻴﻢ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﻥ ﳛ ﹼﻞ ﺑﻜﻞ ﺷﻲﺀ ﻭﻣﻦ ﰒ ﻳﺼﲑ ﻣﻮﺟﻮﺩﺍ ﺑﺎﻷﻣﺎﻛﻦ ﺍﻟﻨﺠﺴﺔ ﺍﻟ ﹶﻘﺬ‪‬ﺭﺓ؟! ﺑﺎﻟﺘﺄﻛﻴـﺪ‪:‬‬
‫ﻛﻼ‪.‬‬
‫ﺇﻥ ﺍﻟﻘﻮﻝ ﺑﻌﻘﻴﺪﺓ ﺣﻠﻮﻝ ﺍﻹﻟﻪ ﲟﺨﻠﻮﻗﺎﺗﻪ ﻭﻣﻮﺟﻮﺩﺍﺗﻪ ﻭﺍﲢﺎﺩﻩ ‪‬ﺎ ﳚﻌﻞ ﻣﻦ ﻛﻞ ﺷﻲﺀ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﺇﻟﻪ ﻣﺴﺘﺤﻖ ﻟﻠﻌﺒـﺎﺩﺓ‪ ،‬ﺃﻭ‬
‫ﺐ ﻟﻠﺤ ‪‬ﻖ ﺍﻷﻋﻈﻢ ﷲ ﺳـﺒﺤﺎﻧﻪ ﻭﺗﻌـﺎﱃ‬ ‫ﻕ ﻓﺈﻧﻪ ﺑﺬﻟﻚ ﻳﺰﻭﻝ ﺍﻟﻔﺎﺭﻕ ﺑﲔ ﺍﳋﺎﻟﻖ ﻭﺍﳌﺨﻠﻮﻕ‪ ،‬ﻭﻻ ﺷﻚ ﺃﻥ ﰲ ﺫﻟﻚ ‪‬ﺳ ﹾﻠ ‪‬‬ ‫ﲟﻌﲎ ﺃﺩ ‪‬‬
‫)ﻭﻫﻮ ﺗﻔﺮ‪‬ﺩﻩ ﺑﺎﻷﻟﻮﻫﻴﺔ( ﻭﻣﻨﺎﺯﻋﺔ ﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﰲ ﺃﻟﻮﻫﻴﺘﻪ‪.‬‬
‫ﻭﻟﻨﺘﺴﺎﺋﻞ ﺑﺸﻜﻞ ﺁﺧﺮ‪:‬‬
‫‪ -‬ﻫﻞ ﻳﻠﻴﻖ ﺑﺎﻹﻧﺴﺎﻥ ﺑﻌﺪ ﺃﻥ ﺃﻛﺮﻣﻪ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﺑﻨﻌﻤﺔ ﺍﻟﻌﻘﻞ ﻭﻓﻀ‪‬ﻠﻪ ﻋﻠﻰ ﺳﺎﺋﺮ ﳐﻠﻮﻗﺎﺗﻪ ﺃﻥ ﻳﻌﺒﺪ ﺷﻴﺌﺎ ﺃﺿـﻌﻒ ﻣﻨـﻪ‬
‫)ﻣﻦ ﲤﺜﺎﻝ ﺃﻭ ﺣﻴﻮﺍﻥ‪ (...‬ﻻ ﳝﻠﻚ ﺃﺩﱏ ﻋﻘﻞ ﻭﻻ ﳝﻠﻚ ﻟﻨﻔﺴﻪ ﺿﺮﺍ ﻭﻻ ﻧﻔﻌﺎ ﻭﻻ ﻣﻮﺗﺎ ﻭﻻ ﺣﻴﺎﺓ ﻭﻻ ﻧﺸﻮﺭﺍ؟! ﺑﺎﻟﺘﺄﻛﻴﺪ‪ :‬ﻛﻼ‪.‬‬
‫‪ -‬ﻣﺎﺫﺍ ﺇﻥ ﺟﺮ‪‬ﺏ ﺍﻹﻧﺴﺎﻥ ﹶﻛﺴ‪‬ﺮ ﻭ ﹾﲢﻄﻴﻢ ﺫﻟﻚ ﺍﻟﺘﻤﺜﺎﻝ ﺍﻟﺬﻱ ﻳﻌﺒﺪﻩ ﻭﺍﻟﺬﻱ ﻳﻈﻦ ﺣﻠﻮﻝ ﺇﳍﻪ ﻓﻴﻪ؟ ﻫﻞ ﳛﻮﻝ ﺷﻲﺀ ﻣﻦ ﺗﻠـﻚ‬
‫ﺍﻷﻟﻮﻫﻴﺔ )ﺍﻟﱵ ﻳ‪‬ﺰﻋﻢ ﺑﺄ‪‬ﺎ ﺣﹼﻠﺖ ﻓﻴﻪ( ﺑﻴﻨﻪ ﻭﺑﲔ ﻛﺴﺮﻩ ﻭﲢﻄﻴﻤﻪ ﻭﺇﻫﻼﻛﻪ ﻟﻪ؟! ﺑﺎﻟﺘﺄﻛﻴﺪ‪ :‬ﻛﻼ‪.‬‬
‫‪ -‬ﻭﻣﺎﺫﺍ ﺑﻌﺪ ﺃﻥ ﹸﻛﺴِﺮﺕ ﺍﻟﺘﻤﺎﺛﻴﻞ ﻭ ‪‬ﺣﻄﱢﻤﺖ ﻭﺃﹸﻫﻠ‪‬ﻜﺖ ﻭﱂ ﲤﻠﻚ ‪‬ﺩﻓﹾﻊ ﻣﺎ ﻭﻗﻊ ‪‬ﺎ ﻣﻦ ﺿﺮﺭ؟! ﻣﺎ ﺣﺎﻝ ﺍﻹﻟﻪ ﺍﻟﺬﻱ ﻛﺎﻥ ‪‬ﻳ ﹶﻈ ‪‬ﻦ‬
‫ﺃﻧﻪ ﺣ ﹼﻞ ‪‬ﺎ؟! ﻫﻞ ﻳﻈ ﹼﻞ ﺍﻹﻟﻪ ﺣﺎﻟﹼﺎ ‪‬ﺎ ﺃﻡ ﺃﻧﻪ ﺻﺎﺭ ﻣ‪‬ﻔﺎﺭﻗﺎ ﳍﺎ؟! ﻭﺇﺫﺍ ﻛﺎﻥ ﻳ‪‬ﻌﺘﻘﺪ ﺑﺄﻥ ﺍﻹﻟﻪ ﻗﺪ ﻇ ﹼﻞ ﺣﺎﻟﹼﺎ ﺑﺘﻠﻚ ﺍﻟﺘﻤﺎﺛﻴﻞ ﺍﶈﻄﹼﻤﺔ‬
‫ﻓﻠﻤﺎﺫﺍ ﱂ ﻳﺪ‪‬ﻓﻊ ﻋﻨﻬﺎ ﻣﺜﻞ ﺫﻟﻚ ﺍﻟﻀﺮﺭ ﻭﳝﻨﻌﻪ؟!‬
‫‪ -‬ﻣﺎﺫﺍ ﺇﻥ ﺟﺮ‪‬ﺏ ﺍﻹﻧﺴﺎﻥ ﺫﺑ‪‬ﺢ ﻭﻗﺘ‪‬ﻞ ﺗﻠﻚ ﺍﻟﺒﻘﺮﺓ ﺍﻟﱵ ﻳﻌﺒﺪﻫﺎ ﻭﺍﻟﱵ ﻳﻈﻦ ﺣﻠﻮﻝ ﺇﳍﻪ ﻓﻴﻬﺎ؟ ﻫﻞ ﳛﻮﻝ ﺷﻲﺀ ﻣﻦ ﺗﻠﻚ ﺍﻷﻟﻮﻫﻴﺔ‬
‫ﺤﻪ ﻭﹶﻗ‪‬ﺘ‪‬ﻠﻪ ﳍﺎ؟! ﺑﺎﻟﺘﺄﻛﻴﺪ‪ :‬ﻛﻼ‪.‬‬
‫)ﺍﻟﱵ ﻳ‪‬ﺰﻋﻢ ﺑﺄ‪‬ﺎ ﺣﻠﹼﺖ ﻓﻴﻬﺎ( ﺑﻴﻨﻪ ﻭﺑﲔ ﺫ‪‬ﺑ ‪‬‬
‫‪ -‬ﻭﻣﺎﺫﺍ ﺑﻌﺪ ﺃﻥ ﹸﺫﺑﹺﺤﺖ ﺍﻟﺒﻘﺮﺓ ﻭﹸﻗﺘ‪‬ﻠﺖ ﻭﱂ ﲤﻠﻚ ‪‬ﺩﻓﹾﻊ ﻣﺎ ﻭﻗﻊ ‪‬ﺎ ﻣﻦ ﺿﺮﺭ؟! ﻣﺎ ﺣﺎﻝ ﺍﻹﻟﻪ ﺍﻟﺬﻱ ﻛﺎﻥ ‪‬ﻳ ﹶﻈ ‪‬ﻦ ﺃﻧﻪ ﺣ ﹼﻞ ‪‬ـﺎ؟!‬
‫ﻫﻞ ﻳﻈ ﹼﻞ ﺍﻹﻟﻪ ﺣﺎﻟﹼﺎ ‪‬ﺎ ﺃﻡ ﺃﻧﻪ ﺻﺎﺭ ﻣ‪‬ﻔﺎﺭﻗﺎ ﳍﺎ؟! ﻭﺇﺫﺍ ﻛﺎﻥ ﻳ‪‬ﻌﺘﻘﺪ ﺑﺄﻥ ﺍﻹﻟﻪ ﻗﺪ ﻇ ﹼﻞ ﺣﺎﻟﹼﺎ ‪‬ﺎ ﺑﻌﺪ ﻗﺘﻠﻬﺎ ﻭﲢ ‪‬ﻮﻟ‪‬ﻬﺎ ﺇﱃ ﺟﻴﻔﺔ ﻧﺘ‪‬ﻨـﺔ‬
‫ﻓﻠﻤﺎﺫﺍ ﱂ ﻳﺪ‪‬ﻓﻊ ﻋﻨﻬﺎ ﻣﺜﻞ ﺫﻟﻚ ﺍﻟﻀﺮﺭ ﻭﳝﻨﻌﻪ؟!‬
‫‪ -‬ﻫﻞ ﻳﻠﻴﻖ ﺑﺈﻧﺴﺎﻥ ﻟﺒﻴﺐ ﺫﻱ ﻋﻘﻞ ﺭﺷﻴﺪ ﺃﻥ ﻳﻌﺒﺪ ﺍﻟﺸﻲﺀ ﻧﻈﺮﺍ ﻟﻠﻤﻨﻔﻌﺔ ﺍﻟﱵ ﺗ‪‬ﺠﲎ ﻣﻨﻪ؟ّ!‬
‫ﺑﺎﻟﺘﺄﻛﻴﺪ‪ :‬ﻛﻼ‪ ،‬ﺑﻞ ﺇﻥ ﺍﻟﺬﻱ ﻳﻠﻴﻖ ﺑﺎﻹﻧﺴﺎﻥ ﺍﳊﻜﻴﻢ ﻫﻮ ﺃﻥ ﻳﻌﺒﺪ ﺍﻹﻟﻪ ﺍﻟﺬﻱ ﺧﻠﻖ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ﻭﻗﺪ‪‬ﺭ ﻓﻴﻪ ﺍﻟﻨﻔﻊ‪ ،‬ﻭﻫﺬﺍ ﺍﻹﻟـﻪ‬
‫ﻫﻮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪.‬‬

‫‪١١‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﻓﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻻ ﻳﻠﻴﻖ ﲝﻜﻤﺘﻪ ﻭﻋﻈﻤﺘﻪ ﺃﻥ ﳜﻠﻖ ﺷﻴﺌﺎ ﻋﺒﺜﺎ‪ ،‬ﻓﻜﻞ ﺷﻲﺀ ﺧﻠﻘﻪ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻟﻪ ﻣﻨﻔﻌﺔ ﻭﺇﻥ ﻛﻨﺎ ﻻ‬
‫ﺴ‪‬ﺒﺐ ﺍﻷﺳﺒﺎﺏ ﻭﻫﻮ ﺍﻹﻟـﻪ ﺍﳋـﺎﻟﻖ‬ ‫ﻧﺪﺭﻛﻬﺎ ﺃﻭ ﻻ ﻧﺮﺍﻫﺎ ﻭﻟﻪ ﺩﻭﺭ ﰲ ﺣﻔﻆ ﻧﻈﺎﻡ ﺍﻟﺒﻴﺌﺔ ﻭﺗﻮﺍﺯ‪‬ﺎ‪ ،‬ﻟﺬﻟﻚ ﻓﺈﻥ ﺍﻷﻭﱃ ﻋﺒﺎﺩﺓ ‪‬ﻣ ‪‬‬
‫ﺍ ﹸﳌﻨ‪‬ﻌﻢ ﺑﺪﻻ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﻷﺳﺒﺎﺏ ﻧﻔﺴﻬﺎ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﻣﺎ ﻳﻘﺒﻠﻪ ﺍﻟﻌﻘﻞ ﺍﻟﺮﺷﻴﺪ‪.‬‬
‫ﻭﻟﻨﺘﺴﺎﺋﻞ ﺃﺧﲑﺍ ﰲ ﻫﺬﻩ ﺍﻟﻨﻘﻄﺔ‪:‬‬
‫‪ -‬ﳌﺎﺫﺍ ﳛ ﱡﻞ ﺍﻹﻟﻪ ﰲ ﺃﻱ ﻣﻦ ﺍﻟﺒﺸﺮ ﺍﻟﺬﻳﻦ ﻫﻢ ﻣﻦ ‪‬ﺧ ﹾﻠ ‪‬ﻘﻪ ﺃﻭ ﺃﻱ ﻣﻦ ﺗﻠﻚ ﺍﻟﺘﻤﺎﺛﻴﻞ ﺍﳌﺼﻨﻮﻋﺔ ﺃﻭ ﺗﻠﻚ ﺍﻷﺑﻘﺎﺭ ﺍﳌﺨﻠﻮﻗﺔ؟!‬
‫ﲏ ﻋﻦ ‪‬ﺧ ﹾﻠﻘ‪‬ﻪ ﲨﻴﻌﺎ ﻓﻼ ﳛﺘﺎﺝ ﺇﻟﻴﻬﻢ ﰲ‬
‫‪ -‬ﻓﻬﻞ ﺗﻮﺟﺪ ﺣﺎﺟﺔ ﻟﻺﻟﻪ ﻟﻔﻌﻞ ﻣﺜﻞ ﺫﻟﻚ؟! ﺑﺎﻟﺘﺄﻛﻴﺪ‪ :‬ﻛﻼ‪ ،‬ﻓﺎﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻏ ‪‬‬
‫ﳋﻠﹾﻖ ﻫﻢ ﺍﻟﺬﻳﻦ ﳛﺘﺎﺟﻮﻥ ﺇﱃ ﺍﳋﺎﻟﻖ‪.‬‬ ‫ﺷﻲﺀ‪ ،‬ﻓﺎ ﹶ‬
‫‪ -‬ﻫﻞ ﻳﻮﺟﺪ ﺃﺩﱏ ﺩﻟﻴﻞ ﻳﻘﺒﻠﻪ ﺍﻟﻌﻘﻞ )ﺍﻟﺬﻱ ﺃﻛﺮﻡ ﺍﷲ ﺗﻌﺎﱃ ﺑﻪ ﺍﻹﻧﺴﺎﻥ( ﻋﻠﻰ ﻣﺜﻞ ﺫﻟﻚ؟! ﺑﺎﻟﺘﺄﻛﻴﺪ‪ :‬ﻛﻼ‪ ،‬ﻓﺬﻟﻚ ﻣﻦ ﺍﻟﻮﻫﻢ‬
‫ﺍﻟﺬﻱ ﻻ ﻋﻼﻗﺔ ﻟﻪ ﺑﺎﻟﻮﺍﻗﻊ‪.‬‬
‫‪ -‬ﻣﺎ ﺍﳊﺎﺟﺔ ﻟﻠﺸﺨﺺ ﺍﻟﺬﻱ ﺃﺭﺍﺩ ﺃﻥ ﻳﺘﻘﺮﺏ ﺇﱃ ﺇﳍﻪ ﻭﺧﺎﻟﻘﻪ ﻭﻳﺘﻌﺒﺪ ﻟﻪ ﻭﻳﺪﻋﻮﻩ ﺃﻥ ﻳﻘﻮﻡ ﺑﺸﺮﺍﺀ ﺃﻭ ﺻﻨﺎﻋﺔ ﲤﺜﺎﻝ ﻟـﻪ ﻣـﻦ‬
‫ﺣﺠﺮ ﻭﳓﻮﻩ ﰲ ﺷﻜﻞ ﻣﺎ ﺃﻭ ﺻﻮﺭﺓ ﻣﻌﻴﻨﺔ ﻣﻦ ﺃﺟﻞ ﺃﻥ ﳛﻞﹼ ﺍﻹﻟﻪ ﻓﻴﻪ؟! ﺃﻭ ﺃﻥ ﻳﺬﻫﺐ ﺇﱃ ﺑﻘﺮﺓ ﻣﻦ ﺍﻷﺑﻘﺎﺭ )ﺗﺒـﻮﻝ ﻭﺗ‪‬ـﺮ‪‬ﻭﺙ‬
‫ﻭﲢﻤﻞ ﰲ ﺑﻄﻨﻬﺎ ﺍﻟﺪﻣﺎﺀ ﻭﺍﻟﺮﻭﺙ ﻭﺍﻟﻨﺠﺎﺳﺎﺕ( ﻟﻴﺘﻌﺒﺪ ﺇﻟﻴﻬﺎ ﻭﻳﺪﻋﻮﻫﺎ ﻭﻳﻨﺎﺟﻴﻬﺎ؟!‬
‫‪ -‬ﻣﺎ ﺍﳊﺎﺟﺔ ﺇﺫﺍ ﺃﺭﺍﺩ ﺷﺨﺺ ﺛﺎﱐ ﺃﻥ ﻳﺘﻘﺮ‪‬ﺏ ﺇﱃ ﺇﳍﻪ ﻭﺧﺎﻟﻘﻪ ﻭﻳﺘﻌﺒ‪‬ﺪ ﻟﻪ ﻭﻳﺪﻋﻮﻩ ﺃﻥ ﻳﻘﻮﻡ ﻫﻮ ﺍﻵﺧﺮ ﺑﺸﺮﺍﺀ ﺃﻭ ﺻﻨﺎﻋﺔ ﲤﺜﺎﻝ‬
‫ﺁﺧﺮ ﻣﻦ ﺣﺠﺮ ﻭﳓﻮﻩ ﰲ ﺷﻜﻞ ﻭﺻﻮﺭﺓ ﺃﺧﺮﻯ ﻣﻦ ﺃﺟﻞ ﺃﻥ ﳛ ﹼﻞ ﺍﻹﻟﻪ ﻓﻴﻪ ﺃﻭ ﺃﻥ ﻳﺬﻫﺐ ﺇﱃ ﺑﻘﺮﺓ ﺃﺧﺮﻯ ﻣﻦ ﺍﻷﺑﻘﺎﺭ ﻟﻴﺘﻌﺒـﺪ‬
‫ﺇﻟﻴﻬﺎ ﻭﻳﺪﻋﻮﻫﺎ ﻭﻳﻨﺎﺟﻴﻬﺎ؟!‬
‫‪ -‬ﺃﻟﺴﻨﺎ ﻧﺆﻣﻦ ﺑﺄﻥ ﺍﻹﻟﻪ ﺍﳋﺎﻟﻖ ﻻ ﺑﺪ ﻭﺃﻥ ﻳﻜﻮﻥ ﻋﻈﻴﻤﺎ ﰲ ﺫﺍﺗﻪ ﻭﺻﻔﺎﺗﻪ ﻭﺃﻓﻌﺎﻟﻪ ﻭﺃﻧﻪ ﻻ ﻳﻠﻴﻖ ﺃﻥ ﻳ‪‬ﻨﺴ‪‬ﺐ ﺇﻟﻴﻪ ﺃﻱ ﻣﻦ ﺍﻟﻌﻴﻮﺏ‬
‫ﻭﺍﻟﻨﻘﺎﺋﺺ ﺃﻭ ﺃﻱ ﻣﻦ ﺍﻷﻓﻌﺎﻝ ﺍﻟﻘﺒﻴﺤﺔ ﺍﳌﻨﻜﺮﺓ‪ ،‬ﻭﻣﻦ ﰒ ﻓﺈﻧﻪ ﺟﻞ ﻭﻋﻼ ﻻ ﻳﻔﻌﻞ ﺍﻟﺘﻔﺎﻫﺎﺕ ﻭﺍﻟﻨﻘﺎﺋﺺ؟!‬
‫ﺍﳉﻮﺍﺏ‪ :‬ﺑﻠﻰ‪ ،‬ﺇﺫﻥ ﻓﺈﻧﻪ ﻳﻠﺰﻣﻨﺎ ﺃﻥ ‪‬ﻧ‪‬ﻨﺰ‪‬ﻩ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻦ ﻛﻞ ﻣﺎ ﻻ ﻳﻠﻴﻖ ﺑﻪ ﻭﻣﻦ ﰒ ﺗﱰﻳﻬﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻦ ﺍﻟﻘﻮﻝ‬
‫ﲝﻠﻮﻟﻪ ﻭﺍﲢﺎﺩﻩ ﺑﺄﻱ ﻣﻦ ﺧﻠﹾﻘﻪ ﺃﻭ ﳐﻠﻮﻗﺎﺗﻪ ‪‬ﻟﻤﺎ ﻳﺘﺮﺗﺐ ﻋﻠﻰ ﺫﻟﻚ ﻣﻦ ﹶﺫﻣ‪‬ﻪ ﻭﺍﻻﻧﺘﻘﺎﺹ ﻣﻨﻪ ﺟﻞ ﻭﻋﻼ‪.‬‬
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‫)ﺱ‪ (١١‬ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﻫﻞ ﺗﻌﻠﻢ ﺃﻥ ﻣﻦ ﺍﳍﻨﺪﻭﺱ ﻣﻦ ﳜﹾﺘﺰﻝ ﺍﻵﳍﺔ ﺍﻟﻜﺜﲑﺓ ﺇﱃ ‪ ٣‬ﺁﳍﺔ ﺭﺋﻴﺴﻴﺔ ﺃﻭ ﻳﻘﻮﻟﻮﻥ ﺑﺄﻥ ﺗﻠﻚ ﺍﻵﳍﺔ ﻋﺒﺎﺭﺓ‬
‫ﻋﻦ ﺇﻟﻪ ﻭﺍﺣﺪ ﺫﻱ ‪ ٣‬ﺻﻮﺭ ﺃﻭ ﺃﻗﺎﻧﻴﻢ؟ ﻭﻣﺎ ﻭﺟﻬﺔ ﻧﻈﺮ ﺍﻹﺳﻼﻡ ﰲ ﺫﻟﻚ؟‬
‫)ﺝ‪ (١١‬ﺍﳌﺴـﻠﻢ ‪ :‬ﺑﺪﺍﻳﺔ‪ ،‬ﺃﻋﻠﻢ ﺃﻥ ﻣﻦ ﺍﳍﻨﺪﻭﺱ ﻣﻦ ﻳﻌﺒﺪ ‪ ٣‬ﺁﳍﺔ ﺭﺋﻴﺴﻴﺔ ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﻌﺒﺪ ‪ ٣٣‬ﺇﻟﻪ ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﻌﺒـﺪ ‪١٠٠٠‬‬
‫ﺇﻟﻪ‪...‬ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﻌﺒﺪ ‪ ٣٣٠‬ﻣﻠﻴﻮﻥ ﺇﻟﻪ‪.‬‬
‫ﻭﻛﺜﲑ ﻣﻦ ﺍﳍﻨﺪﻭﺱ ﳜﺘﺰﻟﻮﻥ ﺗﻠﻚ ﺍﻵﳍﺔ ﺍﻟﻜﺜﲑﺓ ﺇﱃ ‪ ٣‬ﺁﳍﺔ ﺭﺋﻴﺴﻴﺔ ﺃﻭ ﻳﻘﻮﻟﻮﻥ ﺑﺄﻥ ﺗﻠﻚ ﺍﻵﳍﺔ ﻋﺒﺎﺭﺓ ﻋﻦ ﺇﻟـﻪ ﻭﺍﺣـﺪ ﺫﻭ ‪٣‬‬
‫ﺻﻮﺭ ﻭﺃﻗﺎﻧﻴﻢ‪ ،‬ﻭﻫﻲ ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻟﺘﺎﱄ‪:‬‬
‫‪ -‬ﺍﻹﻟﻪ ﺑﺮﺍﳘﺎ‪ :‬ﻭﻫﻮ ﺍﳋﺎﻟﻖ‪ ،‬ﺣﺴﺐ ﻣﻌﺘﻘﺪﻫﻢ‪ - ،‬ﺍﻹﻟﻪ ﻓﻴﺸﻨﻮ‪ :‬ﻭﻳﺴﻤﻮﻧﻪ ﺍﳊﺎﻓﻆ ﺣﻴﺚ ﻳﻘﻮﻟﻮﻥ ﺑﺄﻥ ﻣﻬﻤﺘﻪ ﺍﳊﻔـﺎﻅ ﻋﻠـﻰ‬
‫ﺍﻟﻌﺎﻟـﻢ‪ - ،‬ﺍﻹﻟﻪ ﺷﻴﻔﺎ‪ :‬ﻭﻫﻮ ﺇﻟﻪ ﺍﳍﻼﻙ ﻭﺍﻟﻔﻨﺎﺀ ﻭﺍﻟﺪﻣﺎﺭ‪ ،‬ﻭﻫﻮ ﺍﳌﻬﻠﻚ ﻟﻠﻌﺎﻟـﻢ ﻭﻣﻬﻤﺘﻪ ﻧﻘﻴﺾ )ﻋﻜﹾﺲ( ﻣﻬﻤﺔ ﻓﻴﺸﻨﻮ‪.‬‬
‫ﳋ ﹾﻠﻖ ﻳﻘﻮﻡ ﺑﻪ ﺍﻹﻟﻪ ﺑﺮﺍﳘﺎ ﻭﻻ ﻳﻘﻮﻡ ﺑﻪ ﺍﻹﳍﲔ ﺍﻵﺧﺮﻳﻦ‪ ،‬ﻭﺍﳋ‪‬ﻴﺮ ﻳﻘﻮﻡ ﺑﻪ ﺍﻹﻟﻪ ﻓﻴﺸﻨﻮ ﻭﻻ‬
‫ﻭﻣﻠﺨﺺ ﺫﻟﻚ‪ ،‬ﺃ‪‬ﻬﻢ ﻳﻘﻮﻟﻮﻥ ﺑﺄﻥ ﺍ ﹶ‬
‫ﻳﻘﻮﻡ ﺑﻪ ﺍﻹﳍﲔ ﺍﻵﺧﺮﻳﻦ‪ ،‬ﻭﺍﻟﺸ ‪‬ﺮ ﻳﻘﻮﻡ ﺑﻪ ﺍﻹﻟﻪ ﺷﻴﻔﺎ ﻭﻻ ﻳﻘﻮﻡ ﺑﻪ ﺍﻹﳍﲔ ﺍﻵﺧﺮﻳﻦ‪.‬‬
‫‪١٢‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﳌﺎ ﻳﻘﻮﻟﻪ ﺍﻹﺳﻼﻡ ﰲ ﺗﻠﻚ ﺍﻟﻌﻘﻴﺪﺓ‪ ،‬ﻓﺄﻭﺿﺢ‪:‬‬

‫ﺃﻭﻻ‪ :‬ﺃﻥ ﺍﻻﻋﺘﻘﺎﺩ ﺑﻮﺟﻮﺩ ﺇﻟﻪ ﺫﻱ ‪ ٣‬ﺻﻮﺭ ﺃﻭ ﺃﻗﺎﻧﻴﻢ ﻫﻮ ﰲ ﺍﳊﻘﻴﻘﺔ ﺍﻋﺘﻘﺎﺩ ﺑﻮﺟﻮﺩ ‪ ٣‬ﺁﳍﺔ ﻣﺘﻌﺪﺩﺓ ﻭﻟﻴﺲ ﺇﻟﻪ ﻭﺍﺣﺪ‪ ،‬ﺣﻴـﺚ‬
‫ﺇﻥ ﻛﻞ ﻣﻨﻬﻢ ﻳ‪‬ﻌﺘﻘﺪ ﺑﺄﻧﻪ ﺇﻟﻪ ﻣﻨﻔﺮﺩ ﻋﻦ ﺍﻵﺧﺮ ﲝﻴﺚ ﻳﻜﻮﻥ ﻟﻪ ﺷﺨﺼﻴﺘﻪ ﺍﳌﺴﺘﻘﻠﺔ ﻭﻟﻪ ﺩﻭﺭﻩ ﺍﳋﺎﺹ ﺑﻪ‪ ،‬ﻭﻣﻦ ﰒ ﻓﺈﻥ ﺍﻟﻘـﻮﻝ‬
‫ﺑﺄﻥ ﺍﻟﺜﻼﺛﺔ ﺁﳍﺔ ﻫﻢ ﻋﺒﺎﺭﺓ ﻋﻦ ﺇﻟﻪ ﻭﺍﺣﺪ ﻫﻮ ﳐﺎﻟﻔﺔ ﺻﺮﳛﺔ ﻟﻠﻤﻌﻘﻮﻝ ﻭﻣﺒﺎﻫﺘﺔ ﻟﻀﺮﻭﺭﻳﺎﺗﻪ‪.‬‬
‫ﺛﺎﻧﻴﺎ‪ :‬ﻟﻘﺪ ﺃﻭﺿﺤﺖ ﻣﻦ ﺍﻟﺪﻻﺋﻞ ﰲ ﺇﺟﺎﺑﱵ ﻋﻠﻰ ﺍﻟﺘﺴﺎﺅﻝ ﺍﳋﺎﻣﺲ ﻣﺎ ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ ﺍﻹﻟﻪ )ﺍﳋﺎﻟﻖ ﺍﳊﺎﻓﻆ ﺍﳌﺘﺼﺮﻑ ﰲ ﻫـﺬﺍ‬
‫ﺍﻟﻜﻮﻥ( ﻫﻮ ﺇﻟﻪ ﻭﺍﺣﺪ ﻓﻘﻂ ﻭﻟﻴﺲ ﺍﺛﻨﲔ ﺃﻭ ﺛﻼﺛﺔ ﺃﻭ ﺃﻛﺜﺮ‪.‬‬
‫ﻭﻣﻦ ﰒ‪ ،‬ﻓﺈﻥ ﺍﻹﺳﻼﻡ ﻗﺪ ﺟﺎﺀ ﺩﺍﻋﻴﺎ ﺇﱃ ﺍﻹﳝﺎﻥ ﺑﺎﻹﻟﻪ ﺍﻟﻮﺍﺣﺪ ﺍﻟﺬﻱ ﳝﻠﻚ ﻭﺣﺪﻩ ﺍﻟﺘﺼﺮﻑ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻭﻟﻴﺲ ﻷﺣﺪ ﺳﻮﺍﻩ‬
‫ﻣﺜﻞ ﺫﻟﻚ‪ ،‬ﻓﻼ ﻳﻮﺟﺪ ﺳﻮﻯ ﺇﻟﻪ ﻭﺍﺣﺪ ﻭﻫﻮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪.‬‬
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‫)ﺱ‪ (١٢‬ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﻫﻞ ﺗﻌﻠﻢ ﺃﻥ ﺍﻟﺪﻳﺎﻧﺔ ﺍﳍﻨﺪﻭﺳﻴﺔ ﺗﻘﻮﻝ ﺑﻌﻘﻴﺪﺓ ﺗ‪‬ﺴﻤ‪‬ﻰ ﺑـ )ﺍﻷﻓﺘﺎﺭ( ﻭﺍﻟﱵ ﺗﻌﲏ‪ :‬ﺑﺄﻥ ﺍﻹﻟﻪ ﻗـﺪ ﻧـﺰﻝ ﺇﱃ‬
‫ﺍﻷﺭﺽ ﰲ ﺻﻮﺭﺓ ﺑﺸﺮﻳﺔ ﺗﺘﻤﺜﻞ ﰲ ﺷﺨﺼﻴﺔ ﺗ‪‬ﺴﻤﻰ )ﻛﺮﻳﺸﻨﺎ(‪ ،‬ﻭﺫﻟﻚ ﻟﻠﻌﻠﻢ ﺑـﺄﺣﻮﺍﻝ ﺧﻠﻘـﻪ ﻭ‪‬ـﺪﻑ ﺗﻌﻠـﻴﻢ ﺍﻟﻨـﺎﺱ‬
‫ﻭﺇﺻﻼﺣﻬﻢ؟ ﻭﻣﺎ ﻫﻲ ﻭﺟﻬﺔ ﻧﻈﺮ ﺍﻹﺳﻼﻡ ﰲ ﺫﻟﻚ؟‬
‫)ﺝ‪ (١٢‬ﺍﳌﺴـﻠﻢ ‪ :‬ﻧﻌﻢ‪ ،‬ﺃﻋﻠﻢ ﺃﻥ ﺍﻟﺪﻳﺎﻧﺔ ﺍﳍﻨﺪﻭﺳﻴﺔ ﺗﻘﻮﻝ ﺑﻌﻘﻴﺪﺓ ﺍﻷﻓﺘﺎﺭ ﻭﺍﻟﱵ ﺗﻌﲏ ﺗﻔﺼﻴﻼ‪ :‬ﲡﺴﺪ ﺍﻹﻟﻪ ﻓﻴﺸﻨﻮ )ﻭﺍﻟـﺬﻱ‬
‫ﺴ ‪‬ﻤﻴﻪ ﺍﳍﻨﺪﻭﺱ ﺑـ ﺍﳊﺎﻓﻆ ﺣﻴﺚ ‪‬ﻳ ‪‬ﻌﺪ‪‬ﻭﻧﻪ ﺍﳌﺴﺌﻮﻝ ﻋﻦ ﺣﻔﻆ ﺍﻟﻌﺎﱂ( ﰲ ﺍﻟﺼﻮﺭﺓ ﺍﻟﺒﺸﺮﻳﺔ ﺍﳌﺘﻤﺜﻠﺔ ﰲ ﻛﺮﻳﺸﻨﺎ )ﻭﺍﻟﺬﻱ ‪‬ﻳ ‪‬ﺮﺳﻢ‬
‫‪‬ﻳ ‪‬‬
‫ﻋﻠﻰ ﻫﻴﺌﺔ ﻭﻟﺪ ﺭﺍﻋﻲ ﺑﻘﺮ ﺃﻭ ﻛﺄﻣﲑ ﻳﻘﺪﻡ ﺗﻮﺟﻴﻬﺎﺕ ﻓﻠﺴﻔﻴﺔ‪ ،‬ﻭﻳﻘﺎﻝ ﺃﻥ ﻣﻮﺗﻪ ﺑﻌﺪ ﺫﻟﻚ ﻛﺎﻥ ﺑﺴﺒﺐ ﺇﺻﺎﺑﺘﻪ ﻣﻦ ﺻﻴﺎﺩ ﺑﺴﻬﻢ‬
‫ﻣﺴﻤﻮﻡ ﺑﻄﺮﻳﻖ ﺍﳋﻄﺄ‪ ،‬ﻓﻬﻨﺎﻙ ﺗﺼﻮﺭﺍﺕ ﻛﺜﲑﺓ ﻭﳐﺘﻠﻔﺔ ﺣﻮﻝ ﺷﺨﺼﻴﺔ ﻛﺮﻳﺸﻨﺎ ﰲ ﺍﳍﻨﺪﻭﺳﻴﺔ ﻭﻟﻜﻨﻬﺎ ﺗﺘﻔﻖ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﻋﻠـﻰ‬
‫ﺍﻟﺘﺠﺴﺪ ﺍﻹﳍﻲ(‪.‬‬
‫ﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﳌﺎ ﻳﻘﻮﻟﻪ ﺍﻹﺳﻼﻡ ﰲ ﺗﻠﻚ ﺍﻟﻌﻘﻴﺪﺓ‪ ،‬ﻓﺄﻭﺿﺢ‪:‬‬
‫‪ -‬ﻟﻘﺪ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ﺩﺍﻋﻴﺎ ﺇﱃ ﺗﻌﻈﻴﻢ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﺍﻹﳝﺎﻥ ﺑﻌﻈﻴﻢ ﻭﲨﻴﻞ ﺻﻔﺎﺗﻪ ﻭﻃﻼﻗﺔ ﻗﺪﺭﺗﻪ‪ ،‬ﻭﻣﻦ ﺫﻟﻚ ﺍﻹﳝﺎﻥ‬
‫ﺑﻌﻠﻤﻪ ﺍﻟ ‪‬ﻐﻴ‪‬ﱯ ﺍﻟﻮﺍﺳﻊ ﺍﻟﻜﺎﻣﻞ ﺍﶈﻴﻂ‪ ،‬ﻓﻬﻮ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺍﻟﻌﻠﻴﻢ ﺑﻜﻞ ﺷﻲﺀ ﻣﻦ ﻣﻜﺎﻥ ﺃﻭ ﺯﻣﺎﻥ )ﻣﺎﺿﻲ‪ -‬ﺣﺎﺿﺮ‪ -‬ﻣﺴﺘﻘﺒﻞ(‪،‬‬
‫ﻭﻣﻦ ﰒ ﻓﺈﻥ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻟﻴﺲ ﲝﺎﺟﺔ ﻷﻥ ﻳﺘﺼﻮﺭ ﰲ ﺻﻮﺭﺓ ﺑﺸﺮﻳﺔ ﻟﻠﺘﻌﺎﻳﺶ ﻭﺳﻂ ﺧﻠﻘﻪ ﻟﻴﻌﻠﻢ ﺃﺧﺒﺎﺭﻫﻢ ﻭ ﺃﺣﻮﺍﳍﻢ‪،‬‬
‫ﻭﻻ ﻳﻠﻴﻖ ﺑﻪ ﻣﺜﻞ ﺫﻟﻚ‪.‬‬
‫ﲏ ﻋﻦ‬
‫‪ -‬ﻭﻟﻘﺪ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ﺩﺍﻋﻴﺎ ﺇﱃ ﺗﱰﻳﻪ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻦ ﻛﻞ ﻣﺎ ﻻ ﻳﻠﻴﻖ ﺑﻪ‪ ،‬ﻭﻣﻦ ﰒ ﻓﺈﻥ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻏ ‪‬‬
‫ﻂ ﻣﻦ ﻗﺪ‪‬ﺭﻩ ﻭﺷﺄﻧﻪ ﻭﻣﱰﻟﺘﻪ ﻛﺈﻟﻪ ﻣﻮﺻﻮﻑ ﺑﻄﻼﻗﺔ ﺍﻟﻘﺪﺭﺓ ﻟﻠﺘﺼﻮﺭ ﰲ ﺻﻮﺭﺓ‬ ‫‪‬ﻓﻌ‪‬ﻞ ﺍﻟﺘﻔﺎﻫﺎﺕ ﻭﺍﻟﻨﻘﺎﺋﺺ‪ ،‬ﻭ ‪‬ﻣﻨ‪‬ﺰﻩ ﻋﻦ ﺃﻥ ﳛ ﹼ‬
‫ﺇﻧﺴﺎﻥ ﳐﻠﻮﻕ ﺿﻌﻴﻒ ﺑﺪﻋﻮﻯ ﺃﻥ ﺫﻟﻚ ﻛﺎﻥ ‪‬ﺪﻑ ﻣﻌﺮﻓﺔ ﺃﺣﻮﺍﻝ ﺧﻠﻘﻪ ﺃﻭ ﺇﺭﺷﺎﺩﻫﻢ ﻭﺗﻌﻠﻴﻤﻬﻢ‪ ،‬ﻓﻼ ﻳﻠﻴﻖ ﺑﺎﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ‬
‫ﻭﺗﻌﺎﱃ ﻣﺜﻞ ﺫﻟﻚ‪.‬‬
‫‪ -‬ﻭﻟﻘﺪ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ﺩﺍﻋﻴﺎ ﺇﱃ ﺗﱰﻳﻪ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻦ ﻣﺎ ﻻ ﻳﻠﻴﻖ ﺑﻪ ﻣﻦ ﺻﻔﺎﺕ ﻣﻌﻴﺒﺔ ﻭﻣﺬﻣﻮﻣﺔ‪ ،‬ﻭﻣﻦ ﰒ ﺗﱰﻳﻬﻪ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻦ ﻣﺎ ﻻ ﻳﻠﻴﻖ ﺑﻪ ﻣﻦ ﺃﻓﻌﺎﻝ ﺍﻟﺒﺸﺮ )ﺍﻟﱵ ﳛﺘﺎﺟﻮﻥ ﺇﻟﻴﻬﺎ( ﻭﻏﲑﻫﻢ ﻣﻦ ﺍﳌﺨﻠﻮﻗﺎﺕ ﺍﻷﺧﺮﻯ ﻣﻦ ﻣﺄﻛﻞ‬
‫ﲏ ﻋﻦ‬
‫ﻭﻣﺸﺮﺏ )ﻭﻣﺎ ﻳﺘﺒﻊ ﺫﻟﻚ ﻣﻦ ﺫﻫﺎﺏ ﻟﻠﺨﻼﺀ ﻟﻘﻀﺎﺀ ﺍﳊﺎﺟﺔ( ﻭﻧﻮﻡ ﻭﺭﺍﺣﺔ ﻭﺯﻭﺍﺝ ﻭﺗﻨﺎﺳﻞ‪ ،...‬ﻓﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻏ ‪‬‬
‫ﻣﺜﻞ ﺫﻟﻚ ﻛﻠﻪ‪.‬‬
‫‪١٣‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﻭﻟﻠﺘﻮﺿﻴﺢ ﺑﺸﻜﻞ ﺃﻛﺜﺮ ﺗﻔﺼﻴﻼ‪ ،‬ﻓﻠﻨﺘﺴﺎﺋﻞ‪:‬‬

‫‪-‬ﻫﻞ ﻳﻠﻴﻖ ﺑﺎﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﻥ ﻳﺼﲑ ‪‬ﻧﻄﻔﺔ ﻟﺮﺟﻞ ﻣﻦ ‪‬ﺧ ﹾﻠﻘﻪ ﻟﺘﺪﺧﻞ ﰲ ﺭﺣﻢ ﺍﻣﺮﺃﺓ ﻓﺘﻤﻜﺚ ﻓﻴﻬـﺎ ﺑـﲔ ﳊـﻢ ﻭﺩﻡ ﰒ‬
‫ﺗﺘﺤﻮﻝ ﻣﻦ ﻣﺮﺣﻠﺔ ﺇﱃ ﺃﺧﺮﻯ ﺇﱃ ﺃﻥ ﺗﺼﲑ ﺟﻨﻴﻨﺎ ﰒ ﻳﺼﲑ ﺫﻟﻚ ﺍﳉﻨﲔ ﺭﺿﻴﻌﺎ ﰒ ﻃﻔﻼ ‪...‬ﻭﺃﻥ ﻳ‪‬ﺘﻌﺎﻣﻞ ﻣﻌـﻪ ﺑﻌـﺪ ﺫﻟـﻚ‬
‫ﻛﺈﻧﺴﺎﻥ ﰲ ﺻﻮﺭﺓ ﺑﺸﺮﻳﺔ؟!‬
‫ﺑﺎﻟﺘﺄﻛﻴﺪ‪ :‬ﻛﻼ‪ ،‬ﺇﺫ ﺃﻧﻪ ﻻ ﻋﻼﻗﺔ ﺑﲔ ﺫﻟﻚ ﻭﺫﺍﻙ‪ ،‬ﻓﺸﺘﺎﻥ ﺍﻟﻔﺎﺭﻕ ﺑﲔ ﺍﻷﻟﻮﻫﻴﺔ ﻭﺍﻟﺒﺸﺮﻳﺔ‪ ،‬ﻓﺎﷲ ﺗﻌﺎﱃ ﻻ ﻳﻔﻌﻞ ﺍﻟﺘﻔﺎﻫﺎﺕ ﺣﻴﺚ‬
‫ﺇﻧﻪ ﺑﺬﻟﻚ ﻳﻜﻮﻥ ﻗﺪ ﲣﻠﻰ ﻋﻦ ﺻﻔﺎﺕ ﺍﻷﻟﻮﻫﻴﺔ‪.‬‬
‫‪ -‬ﻫﻞ ﳝﻜﻦ ﺃﻥ ﺗﻠﺘﻘﻲ ﺍﻟﻄﺒﻴﻌﺔ ﺍﻟﺒﺸﺮﻳﺔ ﻣﻊ ﺍﻟﻄﺒﻴﻌﺔ ﺍﳊﻴﻮﺍﻧﻴﺔ؟! ﺑﺎﻟﺘﺄﻛﻴﺪ‪ :‬ﻛﻼ‪.‬‬
‫‪ -‬ﻓﻬﻞ ﳝﻜﻦ ﻗﺒﻮﻝ ﺗﺰﺍﻭﺝ ﺇﻧﺴﺎﻥ ﻣﻦ ﺑﻘﺮﺓ ﺃﻭ ﻏﲑ ﺫﻟﻚ )ﻣﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ ﲟﺨﺘﻠﻒ ﺃﻧﻮﺍﻋﻬﺎ( ﻟﻴ‪‬ﻮﻟﺪ ﻣﺎ ﻧﺼﻔﻪ ﺇﻧﺴﺎﻥ ﻭﻧﺼﻔﻪ‬
‫ﺍﻵﺧﺮ ﺑﻘﺮﺓ )ﺃﻭ ﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻷﺧﺮﻯ( ﻭﻣﻦ ﰒ ﺗﻜﻮﻥ ﺍﻟﻄﺒﻴﻌﺔ ﺍﳊﻴﻮﺍﻧﻴﺔ ﻫﻲ ﺇﺣﺪﻯ ﻃﺒﺎﺋﻊ ﻭﺻﻮﺭ ﺍﻹﻧﺴﺎﻥ )ﲟﻌﲎ‬
‫ﺃﻥ ﺗﻜﻮﻥ ﺍﻟﻄﺒﻴﻌﺔ ﺍﳊﻴﻮﺍﻧﻴﺔ ﲡﺴﻴﺪﺍ ﻟﻠﺼﻮﺭﺓ ﺍﻟﺒﺸﺮﻳﺔ(؟! ﻫﻞ ﳝﻜﻦ ﻟﻨﻔﺲ ﺯﻛﻴﺔ ﻗﺒﻮﻝ ﻣﺜﻞ ﺫﻟﻚ؟!‬
‫ﺑﺎﻟﺘﺄﻛﻴﺪ‪ :‬ﻛﻼ‪ ،‬ﻓﺈﻥ ﺫﻟﻚ ﻳ‪‬ﻌ ‪‬ﺪ ﺍﳓﻄﺎﻃﺎ ﺃﺧﻼﻗﻴﺎ ﻭﺗﻘﻠﻴﻼ ﻣﻦ ﻗﺪﺭ ﺍﻟﺒﺸﺮ ﺍﻟﺬﻳﻦ ﺃﻛﺮﻣﻬﻢ ﺍﻹﻟﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪ ،‬ﻓﺎﻟﺒﺸﺮ ﺃﺷﺮﻑ‬
‫ﻗﺪﺭﺍ ﻭﺃﺭﻓﻊ ﻣﱰﻟﺔ ﻣﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ ﻭﺫﻟﻚ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃ‪‬ﻢ ﲨﻴﻌﺎ ﻣﻦ ﳐﻠﻮﻗﺎﺕ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪.‬‬
‫‪ -‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻷﻣﺮ ﻛﺬﻟﻚ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻄﺒﻴﻌﺔ ﺍﻟﺒﺸﺮﻳﺔ ﻭﺍﻟﻄﺒﻴﻌﺔ ﺍﳊﻴﻮﺍﻧﻴﺔ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﻛﻼﳘﺎ ﻣﻦ ﺍﳌﺨﻠﻮﻗﺎﺕ‪ ،‬ﻓﻤﺎ ﺑﺎﻟﻨﺎ ﺇﺫﺍ‬
‫ﻛﺎﻥ ﺍﻷﻣﺮ ﻣﺘﻌﻠﻘﺎ ﺑﺎﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺍﳌﺘﻔﺮ‪‬ﺩ ﺑﺎﻷﻟﻮﻫﻴﺔ؟!‬
‫ﻓﻬﻞ ﳝﻜﻦ ﺍﻟﺘﻘﺎﺀ ﺍﻟﻄﺒﻴﻌﺔ ﺍﻹﳍﻴﺔ ﻣﻊ ﺍﻟﻄﺒﻴﻌﺔ ﺍﻟﺒﺸﺮﻳﺔ )ﺍﳌﺨﻠﻮﻕ ﺍﻟﻀﻌﻴﻒ ﺍﻟﺬﻱ ‪‬ﻳﻮﻟﺪ ﻣﻦ ﹶﻓﺮ‪‬ﺝ ﺃﻣ‪‬ﻪ ﻭﻳﺼﲑ ﺭﺿﻴﻌﺎ ﰲ ﺣﺎﺟﺔ ﺇﱃ‬
‫ﺍﻻﺣﺘﻀﺎﻥ ﻭﺍﻟﺮﻋﺎﻳﺔ ﻭﺍﻟﺬﻱ ﺳﻮﻑ ﻳﺌﻮﻝ ﺑﻪ ﺍﻷﻣﺮ ﻷﻥ ﳝﻮﺕ ﻭﻳﺪﻓﻦ ﺑﻌﺪ ﺫﻟﻚ ﻛﻐﲑﻩ ﻣﻦ ﺍﳌﺨﻠﻮﻗﺎﺕ ﺍﻷﺧﺮﻯ( ﺃﻭ ﻏﲑﻫﺎ‬
‫ﻟﺘﻜﻮﻥ ﺍﻟﻄﺒﻴﻌﺔ ﺍﻟﺒﺸﺮﻳﺔ ﺃﻭ ﻏﲑﻫﺎ ﲡﺴﻴﺪﺍ ﻟﻠﺼﻮﺭﺓ ﺍﻹﳍﻴﺔ؟!‬
‫ﺑﺎﻟﺘﺄﻛﻴﺪ‪ :‬ﻛﻼ‪ ،‬ﻓﺈﻥ ﺫﻟﻚ ﻳ‪‬ﻌ ‪‬ﺪ ﹶﺫ ‪‬ﻣﺎ ﰲ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﺍﻧﺘﻘﺎﺻﺎ ﻣﻨﻪ ﻭﺗﻘﻠﻴﻼ ﻣﻦ ﻗﺪﺭﻩ‪.‬‬
‫ﻭﻣﻦ ﰒ ﻓﻘﺪ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ﺩﺍﻋﻴﺎ ﺇﱃ ﺗﱰﻳﻪ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻦ ‪‬ﻓﻌ‪‬ﻞ ﺍﻟﺘﻔﺎﻫﺎﺕ ﻭﺍﻟﻨﻘﺎﺋﺺ‪ ،‬ﻓﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻫﻮ ﺍﻹﻟﻪ‬
‫ﺍﻟﻮﺍﺣﺪ ﺍﻷﺣﺪ ﺍﻟﺬﻱ ﻻ ﻳﺘﺠﺰﺃ‪ ،‬ﻓﻠﻢ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻣﻜﺎﻓﺌﺎ ﺃﻭ ﳑﺎﺛﻼ ﺃﻭ ﻣﺸﺎ‪‬ﺎ‪.‬‬
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‫)ﺱ‪ (١٣‬ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﻣﻦ ﺍﳍﻨﺪﻭﺱ ﻣﻦ ﻳﻘﻮﻝ ﺑﺄﻧﻨﺎ ﻧﻌﺒﺪ ﺭﺍﻣﺎ ﺃﻭ ﻛﺮﻳﺸﻨﺎ ﻭﻣﻦ ﺷﺎﻛﻠﻬﻤﺎ ﻣﻦ ﺍﻵﳍﺔ ﻷ‪‬ﻢ ﺃﺭﺷﺪﻭﻧﺎ ﺇﱃ ﺍﻹﻟـﻪ‪،‬‬
‫ﻓﻤﺎ ﻭﺟﻬﺔ ﻧﻈﺮ ﺍﻹﺳﻼﻡ ﰲ ﺫﻟﻚ؟‬
‫)ﺝ‪ (١٣‬ﺍﳌﺴـﻠﻢ ‪ :‬ﺃﻭﻻ‪ :‬ﺃﻋﻠﻢ ﺃﻥ ﻫﻨﺎﻙ ﻣﻦ ﺍﳍﻨﺪﻭﺱ ﻣﻦ ﻳﻘﻮﻝ ﺑﺄﻧﻨﺎ ﻋﻨﺪﻣﺎ ﻧﻌﺒﺪ ﺍﻹﻟﻪ ﺍﻟﺬﻱ ﲡﺴﺪ ﰲ ﺻﻮﺭﺓ ﺑﺸﺮ ﻓﺈﻧﻨﺎ‬
‫ﻧﻘﺼﺪ ﻋﺒﺎﺩﺓ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻗﺪ ﺃﻭﺿﺤﺖ ﰲ ﺍﻹﺟﺎﺑﺔ ﺍﻟﺴﺎﺑﻘﺔ ﺃﻥ ﺍﻹﺳﻼﻡ ﻗﺪ ﺟﺎﺀ ﺩﺍﻋﻴﺎ ﺇﱃ ﺗﱰﻳﻪ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻣﺎ ﻻ‬
‫ﻂ ﻣﻦ ﻗﺪ‪‬ﺭﻩ ﻭﺷﺄﻧﻪ ﻭﻣﱰﻟﺘﻪ‬
‫ﲏ ﻋﻦ ‪‬ﻓﻌ‪‬ﻞ ﺍﻟﺘﻔﺎﻫﺎﺕ ﻭﺍﻟﻨﻘﺎﺋﺺ‪ ،‬ﻭ ‪‬ﻣ‪‬ﻨ ‪‬ﺰﻩ ﻋﻦ ﺃﻥ ﳛ ﹼ‬
‫ﻳﻠﻴﻖ ﺑﻪ‪ ،‬ﻭﻣﻦ ﰒ ﻓﺈﻥ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻏ ‪‬‬
‫ﻛﺈﻟﻪ ﻣﻮﺻﻮﻑ ﺑﻄﻼﻗﺔ ﺍﻟﻘﺪﺭﺓ ﻟﻠﺘﺼﻮﺭ ﰲ ﺻﻮﺭﺓ ﺇﻧﺴﺎﻥ ﳐﻠﻮﻕ ﺿﻌﻴﻒ ﺑﺪﻋﻮﻯ ﺃﻥ ﺫﻟﻚ ﻛﺎﻥ ‪‬ﺪﻑ ﻣﻌﺮﻓﺔ ﺃﺣﻮﺍﻝ ﺧﻠﻘﻪ ﺃﻭ‬
‫ﺇﺭﺷﺎﺩﻫﻢ ﻭﺗﻌﻠﻴﻤﻬﻢ‪ ،‬ﻓﻼ ﻳﻠﻴﻖ ﺑﺎﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻣﺜﻞ ﺫﻟﻚ‪..‬ﺇﱃ ﻏﲑ ﺫﻟﻚ ﳑﺎ ﻗﺪ ﺃﻭﺿﺤﺘﻪ ﺳﺎﺑﻘﺎ‪.‬‬
‫ﺛﺎﻧﻴﺎ‪) :‬ﺗﺴﺎﺅﻝ( ﻟﻘﺪ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ﻣﺒﻴ‪‬ﻨﺎ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻗﺪ ﺃﺭﺳﻞ ﻛﺜﲑﺍ ﻣﻦ ﺃﻧﺒﻴﺎﺋﻪ ﻭﺭﺳﻠﻪ ﻟﺪﻋﻮﺓ ﺍﻟﻨﺎﺱ ﻟﻺﳝﺎﻥ ﺑﻪ‬
‫ﻭﺇﺭﺷﺎﺩﻫﻢ ﻭﻫﺪﺍﻳﺘﻬﻢ ﺇﻟﻴﻪ ﻭﺗﻌﺮﻳﻔﻬﻢ ﺑﻪ ﻭﺑﻮﺣﺪﺍﻧﻴﺔ ﺃﻟﻮﻫﻴﺘﻪ ﻭﻋﻈﻴﻢ ﺻﻔﺎﺗﻪ ﻭﻃﻼﻗﺔ ﻗﺪﺭﺗﻪ‪..‬ﺇﱃ ﻏﲑ ﺫﻟﻚ ﳑﺎ ﻗﺪ ﺟﺎﺀﻭﺍ ﺑﻪ ﻣﻦ‬
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‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﺗﻌﺎﻟﻴﻢ ﺳﺎﻣﻴﺔ ﻟﻴﺘﺨﺬﻫﺎ ﺍﻟﻨﺎﺱ ﻣﻨﻬﺠﺎ ﳍﻢ ﰲ ﺣﻴﺎ‪‬ﻢ‪ ،‬ﻓﻬﻞ ﻳ‪‬ﻌﻘﻞ ﺃﻥ ﻳﺘﻢ ﻋﺒﺎﺩﺓ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻟﺮﺳﻞ ﺑﺪﻋﻮﻯ ﺃﻥ ﺫﻟﻚ ﻛﺎﻥ ﺑﺴﺒﺐ‬
‫ﺇﺭﺷﺎﺩﻫﻢ ﺍﻟﻨﺎﺱ ﻟﻺﳝﺎﻥ ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﺗﻌﺮﻳﻔﻬﻢ ﺑﻪ؟!‬
‫ﺑﺎﻟﺘﺄﻛﻴﺪ‪ :‬ﻛﻼ‪ ،‬ﺣﻴﺚ ﺇﻥ ﺫﻟﻚ ﻳﻜﻮﻥ ﺇﺷﺮﺍﻛﺎ ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ )ﻛﻤﺎ ﺃﻭﺿﺤﺖ ﺳﺎﺑﻘﺎ( ﻭﻣﻨﺎﻓﻴﺎ ﻷﺻﻞ ﺩﻋـﻮﺓ ﺍﻷﻧﺒﻴـﺎﺀ‬
‫ﻭﺍﻟﺮﺳﻞ ﻭﻫﻮ‪ :‬ﺍﻟﺪﻋﻮﺓ ﻟﻺﳝﺎﻥ ﺑﺎﻹﻟﻪ ﺍﻟﻮﺍﺣﺪ ﻭﻫﻮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪.‬‬
‫ﺛﺎﻟﺜﺎ‪ :‬ﻻ ﳝﻜﻦ ﻟﻺﺳﻼﻡ ﺍﻟﺒﺘﺔ ﻗﺒﻮﻝ ﻣﺜﻞ ﻓﻜﺮﺓ ﲡﺴﺪ ﺍﻹﻟﻪ ﰲ ﺻﻮﺭﺓ ﺑﺸﺮﻳﺔ ﺣﻴﺚ ﺇﻥ ﺫﻟﻚ ﻳﻘﻮﺩ ﺇﱃ ﺍﻻﻋﺘﻘﺎﺩ ﺑﺎﻟﺘﺠﺴﺪ ﺍﻹﳍﻲ‬
‫ﻭﻣﻦ ﰒ ﺃﻟﻮﻫﻴﺔ ﻛﺜﲑ ﻣﻦ ﺍﻟﺒﺸﺮ )ﻛﻤﺎ ﻫﻮ ﺍﳊﺎﻝ ﰲ ﺃﻣﻢ ﳐﺘﻠﻔﺔ‪ ،‬ﻛ ﹲﻞ ﺣﺴﺐ ﺃﻫﻮﺍﺋﻪ( ﻭﻣﻦ ﰒ ﺗﻘﺪﻳﺴﻬﻢ ﻭﻋﺒﺎﺩ‪‬ﻢ ﺑﺰﻋﻢ ﺃ‪‬ﻢ‬
‫ﺻﻮﺭ ﳐﺘﻠﻔﺔ ﻟﻠﺘﺠﺴﺪ ﺍﻹﳍﻲ ﰲ ﺻﻮﺭ ﺑﺸﺮﻳﺔ‪ ،‬ﻭﻣﻦ ﰒ ﻳﻜﻮﻥ ﺫﻟﻚ ﺇﺷﺮﺍﻛﺎ ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﳌﺎ ﻓﻴﻪ ﻣﻦ ﻣﻨﺎﺯﻋﺔ ﻟﻪ ﰲ ﺣﻘﻪ‬
‫ﺍﻷﻋﻈﻢ ﻭﻫﻮ ﺗﻔﺮ‪‬ﺩﻩ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺑﺎﻷﻟﻮﻫﻴﺔ ﻭﺣﺪﻩ ﻭﺍﺧﺘﺼﺎﺻﻪ ﺑﺎﻟﻌﺒﺎﺩﺓ ﻭﺣﺪﻩ ﺩﻭﻥ ﻏﲑﻩ ﻣﻦ ﺍﻟﺒﺸﺮ ﺃﻭ ﺃﻱ ﻣﻦ ﳐﻠﻮﻗﺎﺗﻪ‪.‬‬
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‫)ﺱ‪(١٤‬ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﻳﻘﻮﻡ ﺍﳍﻨﺪﻭﺱ ﲝﺮﻕ ﺃﺟﺴﺎﺩ ﻣﻮﺗﺎﻫﻢ‪ ،‬ﺑﻴﻨﻤﺎ ﻳﻘﻮﻡ ﺍﳌﺴﻠﻤﻮﻥ ﺑﺪﻓﻦ ﺟﺴﺪ ﺍﻹﻧﺴﺎﻥ ﺑﻌﺪ ﻣﻮﺗﻪ ﰲ ﺍﻟﺘـﺮﺍﺏ‬
‫ﺑﺪﻻ ﻣﻦ ﺣﺮﻗﻪ‪ ،‬ﳌﺎﺫﺍ؟ ﻭﻣﺎ ﺍﻟﺼﻮﺍﺏ ﺍﻟﺬﻱ ﻳﺮﺍﻩ ﺍﻹﺳﻼﻡ ﰲ ﺫﻟﻚ؟‬
‫)ﺝ‪ (١٤‬ﺍﳌﺴـﻠﻢ ‪ :‬ﺑﺪﺍﻳﺔ‪ ،‬ﻳﻘﻮﻡ ﺍﳌﺴﻠﻤﻮﻥ ﺑﺪﻓﻦ ﺃﺟﺴﺎﺩ ﺍﳌﻮﺗﻰ ﳌﺎ ﰲ ﺫﻟﻚ ﻣﻦ ﺗﻨﻔﻴ ‪‬ﺬ ﻷﻭﺍﻣﺮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺍﻟﱵ ﺃﻭﺣﻰ‬
‫‪‬ﺎ ﺇﱃ ﺃﻧﺒﻴﺎﺋﻪ ﻭﺭﺳﻠﻪ ﻟﻴﻘﻮﻣﻮﺍ ﺑﺘﺒﻠﻴﻐﻬﺎ ﺇﱃ ﺍﻟﻨﺎﺱ ﻓﻴﻌﻤﻠﻮﺍ ‪‬ﺎ‪.‬‬
‫ﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﳌﺎ ﺗﺴﺘﻔﺴﺮ ﻋﻨﻪ ‪‬ﻣ ‪‬ﻦ ﻣﺪﻯ ﺻﻮﺍﺏ ﺗﻠﻚ ﺍﻟﻄﺮﻳﻘﺔ ﰲ ﺍﻟﺪﻓﻦ ﻓﺄﻭﺿﺢ ﻟﻚ ﺫﻟﻚ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻭﻣﻦ ﺍﻟﻮﺟﻬـﺔ‬
‫ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻟﻌﻠﻤﻴﺔ‪:‬‬
‫ﺃ‪ -‬ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻹﻧﺴﺎﻧﻴﺔ‪ :‬ﻓﺈﻥ ﺣﺮﻕ ﺍﻷﺟﺴﺎﺩ ﺑﻌﺪ ﻣﻮ‪‬ﺎ ﰒ ﺭﻣﻴﻬﺎ ﺑﻌﺪ ﺣﺮﻗﻬﺎ ﰲ ‪‬ﺮ ﻣﺎ )ﻭﻫﻮ ‪‬ﺮ ﺍﻟﻐﺎﻧﺞ ﻭﻓﻘـﺎ ﻟﻠﺸـﻌﺎﺋﺮ‬
‫ﺿﺔ ﻟﻠﻨ ‪‬ﻬﺶ ﻭﺍﻷﻛﻞ ﻣﻦ ﺍﻟﻜﻼﺏ ﻭﺍﻟﺴﺒﺎﻉ‪..‬ﻭﺍﻟﻄﻴﻮﺭ ﺍﳉﺎﺭﺣﺔ )ﺑﻌﺪ ﺃﻥ ﺻﺎﺭﺕ ﻃﺎﻓﻴﺔ ﺗﻨﻘﻠﻬﺎ ﺣﺮﻛـﺔ‬ ‫ﺍﳍﻨﺪﻭﺳﻴﺔ( ﻭﺟﻌ‪‬ﻠﻬﺎ ‪‬ﻋ ‪‬ﺮ ‪‬‬
‫ﺍﳌﻴﺎﻩ ﺇﱃ ﺃﻱ ﻣﻦ ﺷﻮﺍﻃﺊ ﺍﻟﻨﻬﺮ( ﳚﻌﻞ ﻣﻨﻬﺎ ﺃﺟﺴﺎﺩﺍ ‪‬ﻣﻤ‪‬ﺘﻬﻨﺔ ﺩﻭﻥ ﺃﺩﱏ ﻗﻴﻤﺔ ﳍﺎ‪ ،‬ﺑﻴﻨﻤﺎ ﳒﺪ ﺃﻥ ﺍﻹﺳﻼﻡ ﻳﻌﻤﻞ ﲝـﺮﺹ ﻋﻠـﻰ‬
‫ﺇﻛﺮﺍﻡ ﺍﻹﻧﺴﺎﻥ ﺣﻴﺎ ﻭﻣﻴﺘﺎ ﻭﻳﻨﻈﺮ ﺇﱃ ﺟﺴﺪﻩ ﺑﻌﺪ ﻣﻮﺗﻪ ﻧﻈﺮﺓ ﺍﺣﺘﺮﺍﻡ ﻭﺗﻘﺪﻳﺮ ﻭﻣﻦ ﰒ ﳒﺪ ﺃﻥ ﻣﻦ ﺗﻌـﺎﻟﻴﻢ ﺍﻹﺳـﻼﻡ ﺃﻥ ﻳـﺘﻢ‬
‫ﺍﻟﺘﻌﺎﻣﻞ ﲝﺮﺹ ﻣﻊ ﺃﺟﺴﺎﺩ ﺍﳌﻮﺗﻰ ﻟﺘﺠﻨﺐ ﻭﻗﻮﻉ ﺃﺩﱏ ﺃﺫﻯ ﳍﺎ ﺇﱃ ﺃﻥ ﻳﺘﻢ ﻭﺿﻌﻬﺎ ﰲ ﻗﱪﻫﺎ ﻭﺩﻓﻨﻬﺎ ﻓﻴﻪ ﻣﻊ ﻣﺮﺍﻋـﺎﺓ ﺇﺣﻜـﺎﻡ‬
‫ﻭﺇﺣﺴﺎﻥ ﺩﻓﹾﻨﻬﺎ‪.‬‬
‫ﺇﺿﺎﻓﺔ ﺇﱃ ﺃﻥ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ ﺗﺄﻧﻒ ﻣﻦ ﻣﺜﻞ ﺫﻟﻚ ﺍﳌﻨﻈﺮ ﺍﻟﻘﺎﺳﻲ ﺍﻟﺬﻱ ﻳﺘﻢ ﻓﻴﺔ ﺣﺮﻕ ﺍﻷﺟﺴﺎﺩ ﺍﳌﻴﺘﺔ ﰒ ‪‬ﺗﺮ‪‬ﻛﻬﺎ ﰲ ﺍﻣﺘﻬﺎﻥ ﳍـﺎ‬
‫ﻋﺮﺿﺔ ﻟﻸﺫﻯ ﻭﺍﻟﻨﻬ‪‬ﺶ ﻭﺍﻷﻛﻞ ﻣﻦ ﺍﻟﻜﻼﺏ ﻭﺍﻟﺴﺒﺎﻉ‪..‬ﻭﺍﻟﻄﻴﻮﺭ ﺍﳉﺎﺭﺣﺔ‪.‬‬
‫ﺏ‪ -‬ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪ :‬ﳒﺪ ﺃﻥ ﺣ ‪‬ﺮﻕ ﺃﺟﺴﺎﺩ ﺍﳌﻮﺗﻰ ﺗﻜﻮﻥ ﺫﺍﺕ ﺗﻜﻠﻔﺔ ﻋﺎﻟﻴﺔ ﺟﺪﺍ ﲟﺎ ﰲ ﺫﻟﻚ ﻣﻦ ﺇﻫـﺪﺍ ﹴﺭ ﻟﻠﻤـﻮﺍﺭﺩ‬
‫ﺍﻟﻄﺒﻴﻌﻴﺔ )ﻣﻦ ﺃﺷﺠﺎﺭ ﻭﻧﺒﺎﺗﺎﺕ‪ ،..‬ﺣﻴﺚ ﺗ‪‬ﺴﺘﺨﺪﻡ ﺃﻧﻮﺍﻉ ﻣﻌﻴﻨﺔ ﻣﻦ ﺍﻷﺧﺸﺎﺏ ﰲ ﻋﻤﻠﻴﺔ ﺍﳊﺮﻕ( ﺑﻴﻨﻤﺎ ﳒﺪ ﺃﻥ ‪‬ﺩﻓﹾـﻦ ﺟﺴـﺪ‬
‫ﺍﻹﻧﺴﺎﻥ ﺑﻌﺪ ﻣﻮﺗﻪ ﰲ ﺍﻟﺘﺮﺍﺏ ﻻ ﻳﺘﺮﺗﺐ ﻋﻠﻴﻪ ﺷﻲﺀ ﻣﻦ ﺗﻠﻚ ﺍﻟﺘﻜﻠﻔﺔ‪.‬‬
‫ﺕ‪ -‬ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﻌﻠﻤﻴﺔ‪:‬‬
‫ﳒﺪ ﺃﻥ ﺣﺮﻕ ﺃﺟﺴﺎﺩ ﺍﳌﻮﺗﻰ ﺗﻜﻮﻥ ﺳﺒﺒﺎ ﺍﻧﺘﺸﺎﺭ ﺍﻟﺘﻠﻮﺙ ﻭﺍﻷﻭﺑﺌﺔ ﻭﺍﻷﻣﺮﺍﺽ ﻭﺍﻹﺿﺮﺍﺭ ﺑﺎﻟﻨﻈﺎﻡ ﺍﻟﺒﻴﺌـﻲ ﻭﺍﺧـﺘﻼﻝ ﺗﻮﺍﺯﻧـﻪ‬
‫)ﻛﻨﺘﻴﺠﺔ ﻟﺘﻠﻮﺙ ﻣﻴﺎﻩ ﺍﻷﻣﻄﺎﺭ ﻭﺍﻷ‪‬ﺎﺭ‪ ..‬ﻭﻣﻦ ﰒ ﺍﻹﺿﺮﺍﺭ ﺑﺎﻹﻧﺴﺎﻥ ﻭﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻷﺷﺠﺎﺭ ﻭﺍﻟﻨﺒﺎﺗﺎﺕ‪ ،(..‬ﺑﻴﻨﻤﺎ ﳒﺪ ﺃﻥ ‪‬ﺩﻓﹾـﻦ‬
‫ﺟﺴﺪ ﺍﻹﻧﺴﺎﻥ ﺑﻌﺪ ﻣﻮﺗﻪ ﰲ ﺍﻟﺘﺮﺍﺏ ﻻ ﻳﺘﺮﺗﺐ ﻋﻠﻴﻪ ِﺷﻲﺀ ﻣﻦ ﺫﻟﻚ ﺍﻟﺘﻠﻮﺙ‪.‬‬
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‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﻭﻣﻦ ﰒ ﻳﺘﺒﲔ ﺣﻜﻤﺔ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺗﺸﺮﻳﻌﻬﺎ ﻟﺪﻓﻦ ﺟﺴﺪ ﺍﻹﻧﺴﺎﻥ ﺑﻌﺪ ﻣﻮﺗﻪ ﰲ ﺍﻟﺘﺮﺍﺏ ﺑﺪﻻ ﻣﻦ ﺣﺮﻗﻪ‪.‬‬
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‫)ﺱ‪(١٥‬ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﻫﻞ ﺗﻌﻠﻢ ﺃﻥ ﺍﻟﺪﻳﺎﻧﺔ ﺍﳍﻨﺪﻭﺳﻴﺔ ﺗﻘﻮﻝ ﺑﻌﻘﻴﺪﺓ ﺗﺴﻤﻰ ﺑـ)ﺗﻨﺎﺳﺦ ﺍﻷﺭﻭﺍﺡ( ﻭﺍﻟـﱵ ﺗﻌـﲏ ﺍﻧﺘﻘـﺎﻝ ﺭﻭﺡ‬
‫ﺍﻹﻧﺴﺎﻥ ﺑﻌﺪ ﻣﻮﺗﻪ ﳉﺴﺪ ﺁﺧﺮ؟ ﻭﻣﺎ ﻫﻲ ﻭﺟﻬﺔ ﻧﻈﺮ ﺍﻹﺳﻼﻡ ﰲ ﺫﻟﻚ؟‬
‫)ﺝ‪ (١٥‬ﺍﳌﺴـﻠﻢ ‪ :‬ﻧﻌﻢ‪ ،‬ﺃﻋﻠﻢ ﺃﻥ ﺍﻟﺪﻳﺎﻧﺔ ﺍﳍﻨﺪﻭﺳﻴﺔ ﺗﻘﻮﻝ ﺑﻌﻘﻴﺪﺓ ﺗﻨﺎﺳﺦ ﺍﻷﺭﻭﺍﺡ ﻭﺍﻟﱵ ﺗﻌـﲏ ﺗﻔﺼـﻴﻼ‪ :‬ﺭﺟـﻮﻉ ﺭﻭﺡ‬
‫ﺍﻹﻧﺴﺎﻥ ﺑﻌﺪ ﻣﻮﺗﻪ ﺇﱃ ﺟﺴﺪ ﺁﺧﺮ ﺃﻭ ﺇﱃ ﺣﻴﻮﺍﻥ ﻣﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ )ﻛﺎﻟﺒﻬﺎﺋﻢ ﻭﺍﻟﻜﻼﺏ ﻭﺍﳋﻨـﺎﺯﻳﺮ‪ (..‬ﺃﻭ ﺇﱃ ﺣﺸـﺮﺓ ﻣـﻦ‬
‫ﺍﳊﺸﺮﺍﺕ ﺃﻭ ﺇﱃ ﺷﺠﺮﺓ ﻣﻦ ﺍﻷﺷﺠﺎﺭ ﺃﻭ ﺇﱃ ﲨﺎﺩ ﻣﻦ ﺍﳉﻤﺎﺩﺍﺕ‪...‬ﻭﺫﻟﻚ ﺣﺴﺐ ﻋﻤﻠﻪ ﻟﺘﺠﺎﺯﻯ ﰲ ﺍﻷﺟﺴﺎﺩ ﺍﻷﺧﺮﻯ ﺟﺰﺍﺀ‬
‫ﺃﻋﻤﺎﳍﺎ ﰲ ﺍﻟﺪﻧﻴﺎ ﻓﺈﻥ ﻛﺎﻧﺖ ﺧﲑﺍ ‪‬ﺗ‪‬ﻨﻌ‪‬ﻢ ﰲ ﺫﻟﻚ ﺍﳉﺴﺪ ﺍﻟﺬﻱ ‪‬ﻭﺿ‪‬ﻌﺖ ﻓﻴﻪ ﻭ ﺇﻥ ﻛﺎﻧﺖ ﺷﺮﺍ ﹶﻓﺘ‪‬ﻌﺬﹼﺏ‪.‬‬
‫ﻭﻳﻨﺒﺜﻖ ﻣﻦ ﻋﻘﻴﺪﺓ ﺍﻟﺘﻨﺎﺳﺦ )ﺗﺒﻌﺎ ﻟﻠﺪﻳﺎﻧﺔ ﺍﳍﻨﺪﻭﺳﻴﺔ(‪:‬‬
‫ﺃ‪ -‬ﻋﻘﻴﺪﺓ )ﺍﻟﻜﺎﺭﻣﺎ(‪ :‬ﺃﻱ ﻗﺎﻧﻮﻥ ﺍﳉﺰﺍﺀ ﻭﺍﻟﻌﻘﻮﺑﺔ‪ ،‬ﻭﺫﻟﻚ ﻳﻌﲏ‪ :‬ﺃﻥ ﺍﳌﺴﻲﺀ ﻳ‪‬ﺠﺎﺯﻯ ﻭﻳ‪‬ﻌﺎﻗﺐ ﺑﺄﻥ ﺗﻮﺿﻊ ﺭﻭﺣـﻪ ﰲ ﺟﺴ‪‬ـﺪ‬
‫ﺸﻘﻰ ﺑﻪ‪.‬‬ ‫‪‬ﺷ ‪‬ﻘ ‪‬ﻲ ﻟﺘ ‪‬‬
‫ﺏ‪ -‬ﻋﻘﻴﺪﺓ )ﺍﻟﻨﺮﻓﺎﺗﺎ(‪ :‬ﻭﺗﻌﲏ ﺍﻟﻨﺠﺎﺓ ﻣﻦ ﺩﻭﺭﺍﺕ ﺗﻨﺎﺳﺨﻴﺔ ﻣﺘﻌﺎﻗﺒﺔ )ﺍﻟﱵ ﺗﻨﺘﻘﻞ ﻓﻴﻬﺎ ﺍﻟﺮﻭﺡ ﺇﱃ ﺃﺟﺴﺎﺩ ﺃﺧﺮﻯ( ﻟﺼـﻼﺣﻬﺎ ﰲ‬
‫ﺍﻟﺪﻭﺭﺍﺕ ﺍﻟﺴﺎﺑﻘﺔ ﻓﻴﺤﺼﻞ ﳍﺎ ﺍﻟﻨﺮﻓﺎﺗﺎ ﲟﻌﲎ ﺃﻥ ﺗﺘﺤﺪ ﺍﻟﺮﻭﺡ ﺑﺎﻹﻟﻪ‪.‬‬
‫‪ -‬ﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﳌﺎ ﻳﻘﻮﻟﻪ ﺍﻹﺳﻼﻡ ﰲ ﺗﻠﻚ ﺍﻟﻌﻘﻴﺪﺓ‪ ،‬ﻓﺄﻭﺿﺢ‪:‬‬
‫ﻟﻘﺪ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ﺩﺍﻋﻴﺎ ﺇﱃ ﺍﻹﳝﺎﻥ ﺑﻮﺟﻮﺩ ﻳﻮﻡ ﺁﺧﺮ ‪‬ﺗ‪‬ﺒﻌ‪‬ﺚ ﻓﻴﻪ ﺍﳋﻼﺋﻖ ﺑﻌﺪ ﻣﻮ‪‬ﺎ ﺣﻴﺚ ‪‬ﺗ ‪‬ﺮ ‪‬ﺩ ﻓﻴﻪ ﺍﻟﺮﻭﺡ ﺇﱃ ﺟﺴﺪ ﺻـﺎﺣﺒﻬﺎ‬
‫ﺛﺎﻧﻴﺔ ﺑﻌﺪ ﺃﻥ ﻳﻌﻴﺪ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺇﻧﺸﺎﺀ ﺟﺴﺪﻩ ﻣﻦ ﺟﺪﻳﺪ ﻭﻣﻦ ﰒ ﻳﻜﻮﻥ ﺍﳊﺴﺎﺏ‪ ،‬ﻓﺘﻜﻮﻥ ﺍﳌﻜﺎﻓـﺄﺓ ﺑﻌﻈـﻴﻢ ﺍﻷﺟـﺮ‬
‫ﻭﺍﻟﺜﻮﺍﺏ )ﰲ ﺣﻴﺎﺓ ﺃﺑﺪﻳﺔ ‪‬ﻣ‪‬ﻨﻌ‪‬ﻤﺔ( ﻋﻠﻰ ‪‬ﻓﻌﻞ ﺍﳋﲑ ﻭﻳﻜﻮﻥ ﺍﻟﻌﻘﺎﺏ ﺍﻟﺸﺪﻳﺪ )ﰲ ﺣﻴﺎﺓ ‪‬ﺷ ‪‬ﻘﻴ‪‬ﺔ( ﻋﻠﻰ ﻓﻌﻞ ﺍﻟﺸﺮ‪.‬‬
‫ﻭﻣﻦ ﰒ ﻓﺈﻥ ﺫﻟﻚ ﺃﺩﻋﻰ ﻟﻼﺟﺘﻬﺎﺩ ﰲ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ ﻭﺍﻟﺘﻤﺴﻚ ﺑﺎﻟﻘﻴﻢ ﻭﺍﳌﺒﺎﺩﺉ ﺍﻟﺮﻓﻴﻌﺔ ﻭﺍﻷﺧﻼﻕ ﺍﳊﻤﻴﺪﺓ ﻭﺍﻟﺘﺨﻠﻲ ﻋﻦ‬
‫ﻧﻘﻴﺾ ﺫﻟﻚ ﻣﻦ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺴﻴﺌﺔ ﻭﺍﻟﺒﺬﻳﺌﺔ‪.‬‬
‫ﻭﳑﺎ ﺃﺷﺮﺕ ﺇﻟﻴﻪ ﻳﺘﺒﲔ ﻋﺪﻡ ﻣﻮﺍﻓﻘﺔ ﺍﻹﺳﻼﻡ ﻋﻠﻰ ﺍﻟﺰﻋﻢ ﺑﺘﻨﺎﺳﺦ ﺍﻷﺭﻭﺍﺡ ﻭﻣﻦ ﰒ ﻣﻌﺎﺭﺿﺔ ﺩﻋﻮﻯ ﺍﲢﺎﺩ ﺍﻟﺮﻭﺡ ﺍﳌﺨﻠﻮﻗﺔ ﺑﺎﻹﻟﻪ‬
‫ﺍﳋﺎﻟﻖ‪.‬‬
‫ﻭﻳﺆﻛﺪ ﻣﺎ ﻗﺎﻝ ﺑﻪ ﺍﻹﺳﻼﻡ ﻫﺬﺍ ﺍﻟﺘﺴﺎﺅﻝ ﺍﳌﻬﻢ ﺍﻟﺬﻱ ﻳﻌﻤﻞ ﻋﻠﻰ ﺗﻮﺿﻴﺢ ﺍﻷﻣﺮ ﺑﺸﻜﻞ ﺟﻠ ‪‬ﻲ‪ ،‬ﻭﺫﻟﻚ ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻟﺘﺎﱄ‪:‬‬
‫‪ -‬ﻣﺎﺫﺍ ﺇﻥ ﺳﺄﻟﻨﺎ ﻋﻦ ﺇﺫﺍ ﻛﺎﻥ ﺃﺣﺪﺍ ﻣﻦ ﺍﻟﺒﺸﺮ ﻳﺸﻌﺮ ﺑﺄﻱ ﺷﻲﺀ ﻣﻦ ﺣﻴﺎﺓ ﺭﻭﺣﺔ ﺍﻟﺴﺎﺑﻘﺔ ﺍﻟﱵ ﻋﺎﺷﻬﺎ ﰲ ﺟﺴﺪ ﺁﺧﺮ ﻗﺒﻞ ﺫﻟﻚ‬
‫)ﺗﺒﻌﺎ ﳌﺎ ﺗﺰﻋﻤﻪ ﺍﻟﺪﻳﺎﻧﺔ ﺍﳍﻨﺪﻭﺳﻴﺔ(؟ ﻫﻞ ﻳﺘﺬﻛﺮ ﺷﻴﺌﺎ ﻋﻨﻬﺎ؟‬
‫ﻭﺣﱴ ﻧﺼﻞ ﺇﱃ ﺩﺭﺟﺔ ﻋﺎﻟﻴﺔ ﻣﻦ ﺍﳌﺼﺪﺍﻗﻴﺔ ﰲ ﺍﻹﺟﺎﺑﺔ ﻓﻠﻨﺠﻌﻞ ﻫﺬﺍ ﺍﻟﺘﺴﺎﺅﻝ ﻣﻮﺟ‪‬ﻬﺎ ﺇﱃ ﺃﺟﻨﺎﺱ ﳐﺘﻠﻔﺔ ﻣﻦ ﺍﻟﺒﺸﺮ ﻣـﻦ ﻏـﲑ‬
‫ﺍﳍﻨﺪﻭﺱ )ﻣﻦ ﳐﺘﻠﻒ ﺩﻭﻝ ﺃﻭﺭﻭﺑﺎ‪ ،‬ﺃﻓﺮﻳﻘﻴﺎ‪ ،‬ﺃﻣﺮﻳﻜﺎ ﺍﻟﺸﻤﺎﻟﻴﺔ ﻭﺍﳉﻨﻮﺑﻴﺔ‪ ،‬ﺍﺳﺘﺮﺍﻟﻴﺎ‪ ،‬ﺁﺳﻴﺎ(‪.‬‬
‫ﻭﲟﺎ ﺃﻧﻨﺎ ﻻ ﳒﺪ ﺃﺣﺪﺍ ﻳﺴﺘﺸﻌﺮ ﲟﺜﻞ ﺗﻠﻚ ﺍﳊﻴﺎﺓ‪ ،‬ﻓﺈﻥ ﺫﻟﻚ ﻳﺆﻛﺪ ﻋﻠﻰ ﺃﻥ ﺍﻟﻘﻮﻝ ﺑﺘﻨﺎﺳﺦ ﺍﻷﺭﻭﺍﺡ ﻣﺎ ﻫﻮ ﺇﻻ ﺍﻓﺘﺮﺍﺽ ﻭﳘﻲ ﻻ‬
‫ﺃﺳﺎﺱ ﻟﻪ‪.‬‬
‫ﻭﻗﺪ ﻳﺘﻢ ﺍﻟﻠﺠﻮﺀ ﺇﱃ ﺇﺟﺎﺑﺔ ﻣﻦ ﻧﻮﻉ ﺟﺪﻳﺪ ﻛﺄﻥ ﻳﻘﺎﻝ ﺃﻥ ﻫﻨﺎﻙ ﻭﻻﺩﺍﺕ ﺟﺪﻳﺪﺓ ﻟﻠﻌﺪﻳﺪ ﻣﻦ ﺍﻟﺒﺸﺮ ﻭﻣﻦ ﰒ ﻓﻠﻴﺲ ﺑﺎﻟﻀـﺮﻭﺭﺓ‬
‫ﺃﻥ ﻛﻞ ﺇﻧﺴﺎﻥ ﺗﻜﻮﻥ ﻟﻪ ﺣﻴﺎﺓ ﺳﺎﺑﻘﺔ ﻳﺸﻌﺮ ‪‬ﺎ‪.‬‬
‫‪١٦‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﻭﺍﻟﺮ ‪‬ﺩ ﻋﻠﻰ ﺫﻟﻚ ﻫﻮ ﺃﻣﺮ ﰲ ﻏﺎﻳﺔ ﺍﻟﻴ‪‬ﺴﺮ‪ ،‬ﺣﻴﺚ ﺇﻥ ﻋﺪﻡ ﻭﺟﻮﺩ ﺃﺣﺪ ﻣﻦ ﺍﻟﺒﺸﺮ ﻳﺴﺘﺸﻌﺮ ﲟﺜﻞ ﺗﻠﻚ ﺍﳊﻴﺎﺓ ﻳﻮﺿـﺢ ﺑﻄـﻼﻥ‬
‫ﺩﻋﻮﻯ ﺍﻟﺘﻨﺎﺳﺦ ﻭﻣﻦ ﰒ ﻳﺆﻛﺪ ﺑﻄﻼﻥ ﺩﻋﻮﻯ ﺍﲢﺎﺩ ﺍﻟﺮﻭﺡ ﺍﳌﺨﻠﻮﻗﺔ ﺑﺎﻹﻟﻪ ﺍﳋﺎﻟﻖ‪.‬‬
‫‪ -‬ﺇﺿﺎﻓﺔ ﺇﱃ ﺃﻧﻪ ﺇﺫﺍ ﰎ ﺍﻟﺘﺴﻠﻴﻢ ﺑﺎﻟﻘﻮﻝ ﺍﻟﺬﻱ ﻳﺰﻋﻢ ﺍﻧﺘﻘﺎﻝ ﺭﻭﺡ ﺍﻹﻧﺴﺎﻥ ﺑﻌﺪ ﻣﻮﺗﻪ ﺇﱃ ﺍﳊﻴﻮﺍﻧﺎﺕ )ﻭﺍﻟﱵ ﻣﻨـﻬﺎ ﻣـﺎ ﻳﻨﺘﻔـﻊ‬
‫ﺍﻹﻧﺴﺎﻥ ‪‬ﺎ( ﻭﺍﻷﺷﺠﺎﺭ ‪..‬ﺇﱃ ﻏﲑ ﺫﻟﻚ ﳑﺎ ‪‬ﻳ‪‬ﻨﺘ‪‬ﻔﻊ ﺑﻪ ﻛﺠﺰﺍﺀ ﻟﻺﻧﺴﺎﻥ ﻋﻠﻰ ﺫﻧﻮﺑﻪ ﻭﻛﻌﻘﺎﺏ ﻟﻪ ﻋﻠﻰ ﻣﻌﺎﺻﻴﻪ ﻟﻜﺎﻥ ﺫﻟﻚ ﺳﺒﺒﺎ‬
‫ﰲ ﻋﺪﻡ ﺗﺮﻙ ﺍﻟﺬﻧﻮﺏ ﻭﺍﳌﻌﺎﺻﻲ ﻣﻦ ﺃﺟﻞ ﺃﻥ ﺗﻜﺜﺮ ﻣﺜﻞ ﺗﻠﻚ ﺍﳊﻴﻮﺍﻧﺎﺕ ﻭﺍﻷﺷﺠﺎﺭ ﻧﻈﺮﺍ ﻟﻔﺎﺋﺪ‪‬ﺎ ﻭﺃﳘﻴﺘﻬﺎ ﻟﻺﻧﺴﺎﻥ‪.‬‬
‫ﺾ ﺑ‪‬ﻴ ‪‬ﻦ ﺑﲔ ﻣﺎ ﺗﺪﻋﻮﺍ ﺍﻟﺪﻳﺎﻧﺔ ﺍﳍﻨﺪﻭﺳﻴﺔ ﺇﱃ ﺍﻋﺘﻘﺎﺩﻩ ﻭﺑﲔ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ‪‬ﺗ ‪‬ﺮﻙ ﺍﻟـﺬﻧﻮﺏ ﻭﺍﳌﻌﺎﺻـﻲ‬
‫ﻭﻻ ﺷﻚ ﺃﻥ ﰲ ﺫﻟﻚ ﺗﻨﺎﻗ ‪‬‬
‫ﻭﺍﻟﺘﻤﺴﻚ ﺑﺎﻷﺧﻼﻕ ﺍﳊﻤﻴﺪﺓ‪.‬‬
‫‪ -‬ﻭﺃﻳﻀﺎ‪ ،‬ﻓﺈﻧﻪ ﺇﺫﺍ ﰎ ﺍﻟﺘﺴﻠﻴﻢ ﺑﺎﻟﻘﻮﻝ ﺍﻟﺬﻱ ﻳﺰﻋﻢ ﺍﻧﺘﻘﺎﻝ ﺭﻭﺡ ﺍﻹﻧﺴﺎﻥ ﺑﻌﺪ ﻣﻮﺗﻪ ﺇﱃ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﳌﺮﺿﻰ ﻭﺃﺻﺤﺎﺏ ﺍﻟﻌﺎﻫﺎﺕ‪..‬‬
‫ﻛﺠﺰﺍﺀ ﻟﻺﻧﺴﺎﻥ ﻋﻠﻰ ﺫﻧﻮﺑﻪ ﻭﻛﻌﻘﺎﺏ ﻟﻪ ﻋﻠﻰ ﻣﻌﺎﺻﻴﻪ ﻟﻜﺎﻥ ﺫﻟﻚ ﺳﺒﺒﺎ ﰲ ﺇﺳﺎﺀﺓ ﺍﻟﻈﻦ ﺑﻜﻞ ﻣﻦ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﳌﺮﺿﻰ ﻭﺃﺻﺤﺎﺏ‬
‫ﺍﻟﻌﺎﻫﺎﺕ ﻭﻣﻦ ﻋﻠﻰ ﺷﺎﻛﻠﺘﻬﻢ ﺣﻴﺚ ﻳ‪‬ﻈ ‪‬ﻦ ‪‬ﻢ ﺍﻟﺴﻮﺀ ﻭﺃ‪‬ﻢ ﱂ ﻳﺼﻠﻮﺍ ﺇﱃ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﺍﻟﺒﺎﺋﺴﺔ ﺇﻻ ﺑﺴﺒﺐ ﺍﺭﺗﻜـﺎ‪‬ﻢ ﺍﻟـﺬﻧﻮﺏ‬
‫ﻭﺍﳌﻌﺎﺻﻲ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺴﺎﺑﻘﺔ‪.‬‬
‫ﻭﻻ ﺷﻚ ﺃﻥ ﺫﻟﻚ ﺃﻣ ‪‬ﺮ ﻏﲑ ﻣﻘﺒﻮﻝ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻷﺧﻼﻗﻴﺔ ﻭﺍﻹﻧﺴﺎﻧﻴﺔ ﻭﺍﻟﻌﻘﻠﻴﺔ‪.‬‬
‫ﻭﳌﺎ ﺃﺷﺮﺕ ﻳﺘﺒﲔ ﺍﳌﻮﺍﻓﻘﺔ ﺍﻟﺘﺎﻣﺔ ﺑﲔ ﻣﺎ ﻫﻮ ﻣﻘﺒﻮﻝ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻷﺧﻼﻗﻴﺔ ﻭﺍﻹﻧﺴﺎﻧﻴﺔ ﻭﺍﻟﻌﻘﻠﻴﺔ ﻭﺑﲔ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﺍﻹﺳﻼﻡ‪ ،‬ﺣﻴﺚ‬
‫ﺇﻥ ﺍﻟﺪﻋﻮﺓ ﻟﻺﳝﺎﻥ ﺑﻮﺟﻮﺩ ﻳﻮﻡ ﺁﺧﺮ ‪‬ﺗ‪‬ﺒﻌ‪‬ﺚ ﻓﻴﻪ ﺍﳋﻼﺋﻖ ﺑﻌﺪ ﻣﻮ‪‬ﺎ ﻟﻠﺤﺴﺎﺏ ﺃﺩﻋﻰ ﻟﻼﺟﺘﻬﺎﺩ ﰲ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ ﻭﺍﻟﺘﻤﺴـﻚ‬
‫ﺑﺎﻟﻘﻴﻢ ﻭﺍﳌﺒﺎﺩﺉ ﺍﻟﺮﻓﻴﻌﺔ ﻭﺍﻷﺧﻼﻕ ﺍﳊﻤﻴﺪﺓ )ﲟﺎ ﰲ ﺫﻟﻚ ﻣﻦ ‪‬ﺣﺴ‪‬ﻦ ﻇ ‪‬ﻦ ﺑﺎﻵﺧﺮﻳﻦ ﻭﻋﺪﻡ ﺇﺳﺎﺀﺓ ﺍﻟﻈ ‪‬ﻦ ‪‬ﻢ( ﻭﺍﻟﺘﺨﻠـﻲ ﻋـﻦ‬
‫ﻧﻘﻴﺾ ﺫﻟﻚ ﻣﻦ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺴﻴﺌﺔ ﻭﺍﻟﺒﺬﻳﺌﺔ‪.‬‬
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‫)ﺱ‪(١٦‬ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﻣﺎ ﺍﳊﻜﻤﺔ ﻣﻦ ﺩﻋﻮﺓ ﺍﻹﺳﻼﻡ ﻟﻺﳝﺎﻥ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ ﺍﻟﺬﻱ ‪‬ﺗ‪‬ﺒﻌ‪‬ﺚ ﻓﻴﻪ ﺍﳋﻼﺋﻖ ﺑﻌﺪ ﻣﻮ‪‬ﺎ؟‬
‫)ﺝ‪(١٦‬ﺍﳌﺴـﻠﻢ ‪ :‬ﺑﺪﺍﻳﺔ‪ ،‬ﺇﻥ ﺍﻟﻌﻠﻢ ﺑﻮﺟﻮﺩ ﻳﻮﻡ ﺁﺧﺮ ‪‬ﺗ‪‬ﺒﻌ‪‬ﺚ ﻓﻴﻪ ﺍﳋﻼﺋﻖ ﺑﻌﺪ ﻣﻮ‪‬ﺎ ﻟﺘ‪‬ﻜﺎﻓﺄ ﺑﻌﻈﻴﻢ ﺍﻷﺟﺮ ﻭﺍﻟﺜﻮﺍﺏ ﻋﻠﻰ ﻓﻌﻞ‬
‫ﺍﳋﲑ )ﺍﳉﻨﺔ ﲟﺎ ﻓﻴﻬﺎ ﻣﻦ ﻧﻌﻴﻢ ﺩﺍﺋﻢ ﻣﻘﻴﻢ( ﻭﻟﺘﺠﺎﺯﻯ ﺑﺄﻟﻴﻢ ﺍﻟﻌﻘﺎﺏ ﻋﻠﻰ ﻓﻌﻞ ﺍﻟﺸﺮ )ﺍﻟﻨﺎﺭ ﲟﺎ ﻓﻴﻬﺎ ﻣﻦ ﻋﺬﺍﺏ ﺃﻟﻴﻢ( ﻳﺆﺩﻱ‬
‫ﻟﻼﺟﺘﻬﺎﺩ ﰲ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ ﻭﺍﻟﺘﻤﺴﻚ ﺑﺎﻟﻘﻴﻢ ﻭﺍﳌﺒﺎﺩﺉ ﺍﻟﺮﻓﻴﻌﺔ ﻭﺍﻷﺧﻼﻕ ﺍﳊﻤﻴﺪﺓ ﻭﺍﻟﺘﺨﻠﻲ ﻋﻦ ﻧﻘﻴﺾ ﺫﻟﻚ ﻣﻦ ﺍﻷﻋﻤﺎﻝ‬
‫ﺍﻟﺴﻴﺌﺔ ﻭﺍﻟﺒﺬﻳﺌﺔ‪.‬‬
‫ﻭﻣﻦ ﺣﻜﻤﺔ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﺟﻌﻞ ﻫﺬﺍ ﺍﻟﻴﻮﻡ )ﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ( ﺍﻟﺬﻱ ﺳﻮﻑ ﻳ‪‬ﺤﺎﺳ‪‬ﺐ ﺍﻟﻨﺎﺱ ﻓﻴﻪ‪ ،‬ﺇﺫ ﺃﻧﻪ ﻟﻮ ﱂ ﻳﻜﻦ ﻫﻨﺎﻙ ﺩﺍﺭ ﺁﺧﺮﺓ‬
‫ﺤﻠﹼﻲ ﺍﻹﻧﺴﺎﻥ ﺑﺎﻷﺧﻼﻕ ﺍﻟﻜﺮﳝﺔ ﻭﺍﻟﺼﻔﺎﺕ ﺍﳊﻤﻴﺪﺓ )ﻛﺎﻟﺼﺪﻕ ﻭﺍﻷﻣﺎﻧﺔ( ﺇﺫﺍ ﻣﺎ ﻛﺎﻥ‬ ‫ﻟﻠﺠﺰﺍﺀ ﳌﺎ ‪‬ﻭﺟﹺﺪ ﺳﺒﺐ ﻣﻨﻄﻘ ‪‬ﻰ ﻟﻴ‪‬ﺘ ‪‬‬
‫ﺤﻠﹼﻲ ﺑﺎﻷﺧﻼﻕ ﺍﻟﻜﺮﳝﺔ ﻭﺍﻟﺼﻔﺎﺕ ﺍﳊﻤﻴﺪﺓ ﻭﻳﺴﺘﻤﺴﻚ ‪‬ﺎ‬ ‫ﺍﻟﺘﻤﺴﻚ ‪‬ﺎ ﻳﻌﺎﺭﺽ ﻣﺼﻠﺤﺘﻪ ﺍﻟﺪﻧﻴﻮﻳﺔ‪ ،‬ﲟﻌﲎ‪ :‬ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﻳ‪‬ﺘ ‪‬‬
‫)ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃ ﹼﻥ ﺍﻟﺘﻤﺴﻚ ‪‬ﺎ ﻗﺪ ﻳﻌﺎﺭﺽ ﻣﺼﻠﺤﺘﻪ ﺍﻟﺪﻧﻴﻮﻳﺔ ﰲ ﺑﻌﺾ ﺍﻷﻭﻗﺎﺕ ﻭﺍﳌﻮﺍﻗﻒ( ﺭﻏﺒ ﹰﺔ ﰲ ﺛﻮﺍﺏ ﺍﷲ ﺗﻌﺎﱃ ﻭﺧﻮﻓﺎ‬
‫ﻣﻦ ﻋﻘﺎﺑﻪ ﻭﺭﺟﺎﺀ ﻣﻜﺎﻓﺌﺘﻪ ﻟﻪ ﰲ ﺍﻟﺪﺍﺭ ﺍﻵﺧﺮﺓ‪.‬‬
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‫ﻭﺃﻳﻀﺎ‪ ،‬ﺇﺫﺍ ﻛﺎﻥ ﻫﻨﺎﻙ ﺷﺨﺺ ﻣﺎ ﻗﺪ ﺗﺴﺒ‪‬ﺐ ﰲ ﻗﺘﻞ ﺍﻵﻻﻑ ﻣﻦ ﺍﻟﺒﺸﺮ‪ ،‬ﻓﻜﻴﻒ ﻳ‪‬ﺤﺎﺳ‪‬ﺐ ﻋﻠﻰ ﺗﻠﻚ ﺍﳉﺮﺍﺋﻢ ﻭﻛﻴﻒ ‪‬ﻳﻘﹾﺘ ‪‬‬
‫ﳍﺆﻻﺀ ﺍﻟﺒﺸﺮ ﻣﻨﻪ ﺇﺫﺍ ﱂ ﻳﻜﻦ ﻫﻨﺎﻙ ﻳﻮﻡ ﻟﻠ‪‬ﺒﻌ‪‬ﺚ ﻭﺍﳊﺴﺎﺏ؟‬

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‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﻓﺎﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻻ ﳝﻜﻦ ﺃﻥ ﺗﺼﻠﺢ ﶈﺎﺳﺒﺘﻪ‪ ،‬ﺇﺫ ﺃﻥ ﺃﻗﺼﻰ ﻋﻘﻮﺑﺔ ﻟﻪ ﰲ ﺍﻟﺪﻧﻴﺎ )ﻭﻫﻲ‪ :‬ﻗﺘﻠﻪ( ﻟﻴﺴﺖ ﺇﻻ ﻗﺼﺎﺻﺎ ﳊﻴﺎ ‪‬ﺓ ﺑﺸﺮﻳﺔ‬
‫ﻭﺍﺣﺪﺓ ﻗﺪ ﺗﺴﺒﺐ ﰲ ﻗﺘﻠﻬﺎ‪ ،‬ﻭﻣﻦ ﰒ ﻣﺎﺫﺍ ﻋﻦ ﺑﺎﻗﻲ ﺍﻷ‪‬ﻧ ﹸﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ ﺍﻟﱵ ﱂ ﻳﺆﺧﺬ ﳍﺎ ﺣﻘﹼﻬﺎ ﻭﱂ ‪‬ﻳﻘﹾﺘﺺ ﳍﺎ ﻣﻨﻪ؟!‬
‫ﻣﺜﺎﻝ ﺁﺧﺮ‪ :‬ﺃﻧﻪ ﻋﻨﺪﻣﺎ ‪‬ﻳ ‪‬ﻌ ﹺﺮّﺽ ﺍﻹﻧﺴﺎﻥ ﻧﻔﺴﻪ ﻟﻠﻘﺘﻞ ﻣﻦ ﺃﺟﻞ ﺇﻧﻘﺎﺫ ﺣﻴﺎﺓ ﺇﻧﺴﺎﻥ ﺁﺧﺮ )ﻋﻨﺪ ﺍﻟﺪﻓﺎﻉ ﻋﻨﻪ( ﻓﺈﻥ ﻫﺬﺍ ﺍﻟﺴﻠﻮﻙ ﻳ‪‬ﻌ ‪‬ﺪ‬
‫ﳋﻠﹸﻖ ﺍﻟﻄﻴﺐ ﺍﶈﻤﻮﺩ‬ ‫ﺤﻠﹼﻴﺎ ﻭﻣﺘﺼﻔﺎ ‪‬ﺬﺍ ﺍ ﹸ‬
‫ﺳﻠﻮﻛﺎ ﺃﺧﻼﻗﻴﺎ ﻃﻴﺒﺎ ﻭﳏﻤﻮﺩﺍ‪ ،‬ﻭﻧﺘﺴﺎﺋﻞ ﻫﻨﺎ‪ :‬ﻫﻞ ﺍﻫﺘﻤﺎﻡ ﺍﻹﻧﺴﺎﻥ ﺑﺄﻥ ﻳﻜﻮﻥ ‪‬ﻣ‪‬ﺘ ‪‬‬
‫ﻭ ‪‬ﺣﺴ‪‬ﺐ ﻛﺎﻓﻴﺎ ﻷﻥ ﳚﻌﻠﻪ ‪‬ﻳ ‪‬ﻌﺮ‪‬ﺽ ﻧﻔﺴﻪ ﻟﻠﻘﺘﻞ ﻣﻦ ﺃﺟﻞ ﺇﻧﻘﺎﺫ ﺷﺨﺺ ﺁﺧﺮ؟ ﲟﻌﲎ‪ :‬ﻫﻞ ﻣﻦ ﺍﳌﻨﻄﻘﻲ ﺃﻥ ﳜﺴﺮ ﺍﻹﻧﺴﺎﻥ ﺣﻴﺎﺗﻪ‬
‫ﳋﻠﹸﻖ ﺍﶈﻤﻮﺩ ﻓﺤﺴ‪‬ﺐ ﻭﻣﻦ ﰒ ﻻ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﻣﻜﺎﻓﺄﺓ ﳍﺬﺍ ﺍﻟﻌﻤﻞ ﺍﳉﻠﻴﻞ ﺍﻟﺬﻱ ﻗﺎﻡ ﺑﻪ ﻭﻫﺬﺍ‬ ‫ﺤﻠﱢﻲ ﻭﺍﻻﺗ‪‬ﺼﺎﻑ ‪‬ﺬﺍ ﺍ ﹸ‬ ‫ﻣﻦ ﺃﺟﻞ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﳋﻠﹸﻖ ﺍﻟﻜﺮﱘ ﺍﻟﺬﻱ ﲢﻠﹼﻰ ﺑﻪ‪ ،‬ﺃﻡ ﺃ ﹾﻥ ﻳﺒﺬﻝ ﺍﻹﻧﺴﺎﻥ ﻧﻔﺴﻪ ﻭﺣﻴﺎﺗﻪ ﺍﺣ‪‬ﺘﺴﺎﺑﺎ ﷲ ﺗﻌﺎﱃ ﻭﺍﻧﺘﻈﺎﺭﺍ ﳌﻜﺎﻓﺌﺘﻪ ﻟﻪ ﻋﻠﻰ ﻣﺎ ﹶﻗﺪ‪‬ﻡ ﻣ‪‬ﻦ ﻋﻤﻞ‬
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‫ﳋﻠﹸﻖ ﺍﻟﻜﺮﱘ ﻭﻏﲑﻩ ﻣﻦ‬ ‫ﺚ ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﺍﻟﺘﺤﻠﹼﻲ ‪‬ﺬﺍ ﺍ ﹸ‬
‫ﺟﻠﻴﻞ ﻭﲢﻠﹼﻰ ﺑﻪ ﻣﻦ ‪‬ﺧﻠﹸﻖ ﳏﻤﻮﺩ ﻛﺮﱘ‪ ،‬ﻭﺫﻟﻚ ﻷﻥ ﺍﷲ ﺗﻌﺎﱃ ﻗﺪ ﺣ ﹼ‬
‫ﺍﻟﺼﻔﺎﺕ ﺍﻟﻄﻴﺒﺔ ﻭﻭﻋﺪﻩ ﲟﻜﺎﻓﺌﺘﻪ ﻟﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ )ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ‪‬ﻳﺒ‪‬ﻌﺚ ﺍﻟﻨﺎﺱ ﻓﻴﻪ ﻟﻠﺤﺴﺎﺏ( ﻣﻦ ﺃﺟ‪‬ﺮ ﻭﺛﻮﺍﺏ ﻭﹶﻓﻮ‪‬ﺯ ﺑﺎﳉﻨﺔ ﺇﺫﺍ ﻗﺎﻡ‬
‫‪‬ﺬﺍ ﺍﻟﻌﻤﻞ ﻣﻦ ﺃﺟﻠﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﺗﻌﻈﻴﻤﺎ ﻟﺘﻌﺎﻟﻴﻤﻪ ﺟﻞ ﻭﻋﻼ؟‬
‫ﻻ ﺷﻚ‪ ،‬ﻭﺃﻥ ﺍﻹﺟﺎﺑﺔ ﺍﳌﻨﻄﻘﻴﺔ ﻫﻲ‪ :‬ﺃﻥ ﻳﺒﺬﻝ ﺍﻹﻧﺴﺎﻥ ﻧﻔﺴﻪ ﻭﺣﻴﺎﺗﻪ ﻋﻤﻼ ﲟﺎ ﺣﺜﹼﻪ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺍﺣ‪‬ﺘﺴﺎﺑﺎ ﻟﻸﺟﺮ ﻭﺍﻟﺜﻮﺍﺏ‬
‫ﻋﻨﺪﻩ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﺍﻧﺘﻈﺎﺭﺍ ﳌﺎ ﻭﻋﺪﻩ ﺑﻪ ﻣﻦ ﻣﻜﺎﻓﺌﺔ ﻟﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪.‬‬
‫ﻭﳑﺎ ﺃﻭﺿﺤﻨﺎﻩ‪ ،‬ﻳﺘﺒﲔ ﻟﻨﺎ ﺍﳊﺎﺟﺔ ﺇﱃ ﻳﻮ ﹴﻡ ‪‬ﻳ ‪‬ﻤﻜﻦ ﺍﻟﻘﺼﺎﺹ ﻓﻴﻪ ﻟﻜﻞ ‪‬ﻧ ﹾﻔﺲ ﺑﺸﺮﻳﺔ ‪‬ﳑﻦ ﻗﺪ ﺗﺴﺒ‪‬ﺐ ﰲ ﻗﺘﻠﻬﺎ ﻭﺇﻳﺬﺍﺋﻬﺎ )ﻣﻦ ﺍﻟﻘﺘﻠﺔ‬
‫ﻭﺍ‪‬ﺮﻣﲔ( ﻭﻣ‪‬ﺠﺎﺯﺍ‪‬ﻢ ﲟﺎ ﻳﺴﺘﺤﻘﻮﻧﻪ ﻣﻦ ﻋﻘﺎﺏ ﻭﻋﺬﺍﺏ‪ ،‬ﻭ‪‬ﻳﻜﹶﺎﻓﹶﺄ ﻓﻴﻪ ﻣﻦ ﻋﻤ‪‬ﻞ ﻋﻠﻰ ﺇﻧﻘﺎﺫ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ ﻋﻤﻼ ﲟﺎ ﺣﺜﹼﻪ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺍﺣ‪‬ﺘﺴﺎﺑﺎ ﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪..،‬ﺇﱃ ﻏﲑ ﺫﻟﻚ ﻣﻦ ﳕﺎﺫﺝ‪.‬‬
‫ﻭﺑﺬﻟﻚ ﺗﺘﻀﺢ ﻟﻨﺎ ﺣﻜﻤﺔ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺃﻥ ﺟﻌﻞ ﻫﺬﺍ ﺍﻟﻴﻮﻡ )ﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ( ﻟﻠﺒﻌﺚ ﻭﺍﳊﺴﺎﺏ ﻭﺍﳉﺰﺍﺀ‪ ،‬ﻭﻣﻦ ﰒ ﻳﺘﺒﻴ‪‬ﻦ ﻣﺼﺪﺍﻗﻴﺔ‬
‫ﻣﺎ ﺩﻋﺎ ﺇﻟﻴﻪ ﺍﻹﺳﻼﻡ ﻣﻦ ﺇﳝﺎﻥ ﺑﺎﻟﻴﻮﻡ ﺍﻵﺧﺮ‪.‬‬
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‫)ﺱ‪(١٧‬ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﻫﻞ ﺗﻌﻠﻢ ﺑﺄﻥ ﺍﻟﺪﻳﺎﻧﺔ ﺍﳍﻨﺪﻭﺳﻴﺔ ﺗﻘﻮﻝ ﺑﺄﻥ ﺍ‪‬ﺘﻤﻊ ﻳﻨﻘﺴﻢ ﺇﱃ ﺃﺭﺑﻊ ﻃﺒﻘﺎﺕ ﳐﺘﻠﻔﺔ؟ ﻭﻣﺎ ﻫﻲ ﻭﺟﻬﺔ ﻧﻈﺮ‬
‫ﺍﻹﺳﻼﻡ ﰲ ﺫﻟﻚ؟‬
‫)ﺝ‪ (١٧‬ﺍﳌﺴـﻠﻢ ‪ :‬ﻧﻌﻢ‪ :‬ﺃﻋﻠﻢ‪ ،‬ﻭﺗﻔﺼﻴﻞ ﺫﻟﻚ‪ :‬ﺃﻥ ﺍﻟﺪﻳﺎﻧﺔ ﺍﳍﻨﺪﻭﺳﻴﺔ ﺗﻘﺴﻢ ﺍ‪‬ﺘﻤﻊ ﺇﱃ ﺃﺭﺑﻊ ﻃﺒﻘﺎﺕ ﻣﺘﻔﺎﻭﺗﺔ ﺃﻋﻼﻫﺎ ﺗﺴﻤﻰ‬
‫ﺑـ )ﺑﺮﳘﻦ( ﻭﺃﻗﻠﻬﺎ ﺗﺴﻤﻰ ﺑـ )ﺷﻮﺩﺭ( ﻭﻫﻢ ﺍﻷﳒﺎﺱ ﺍﳌﻨﺒﻮﺫﻭﻥ ﺍﻷﺭﺍﺯﻝ ﺍﻟﺬﻳﻦ ﱂ ﻳ‪‬ﺨﻠﻘﻮﺍ ﺇﻻ ﳋﺪﻣﺔ ﻣﻦ ﻓﻮﻗﻬﻢ ﻣﻦ‬
‫ﺍﻟﻄﺒﻘﺎﺕ‪ ،‬ﺣﻴﺚ ﺗﺰﻋﻢ ﺍﳍﻨﺪﻭﺳﻴﺔ ﻭﺟﻮﺩ ﺑﺸﺮ ﻗﺪ ﺧ‪‬ﻠﻘﻮﺍ ﻣﻦ ﺭﺃﺱ ﺍﻹﻟﻪ )ﻃﺒﻘﺔ ﺍﻟﱪﺍﳘﺔ‪ ،‬ﻭﻫﻢ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﳊﻜﻤﺎﺀ( ﻭﺑﺸﺮ ﻗﺪ‬
‫‪‬ﺧﻠ‪‬ﻘﻮﺍ ﻣﻦ ﻳﺪﻳﻪ )ﻃﺒﻘﺔ ﺍﻟﻜﺸﺘﺮ‪ ،‬ﻭﻫﻢ ﺍﳉﻨﻮﺩ ﺍﻟﺬﻳﻦ ﻭﻇﻴﻔﺘﻬﻢ ﲪﺎﻳﺔ ﺍﻟﺒﻼﺩ ﻭﻧﻈﺎﻣﻬﺎ( ﻭﺑﺸﺮ ﻗﺪ ‪‬ﺧﻠ‪‬ﻘﻮﺍ ﻣﻦ ﻓﺨﺬﻳﻪ )ﻃﺒﻘﺔ‬
‫ﺍﻟﻮﻳﺶ‪ ،‬ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻘﻮﻣﻮﻥ ﺑﺎﻟﺘﺠﺎﺭﺓ ﻭﺍﻟﺼﻨﺎﻋﺔ( ﻭﺑﺸﺮ ﻗﺪ ‪‬ﺧﻠ‪‬ﻘﻮﺍ ﻣﻦ ﻗﺪﻣﻴﻪ )ﻃﺒﻘﺔ ﺍﻟﺸﻮﺩﺭ‪ ،‬ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻘﻮﻣﻮﻥ ﲞﺪﻣﺔ ﻣﻦ‬
‫ﻓﻮﻗﻬﻢ ﻣﻦ ﺍﻟﻄﺒﻘﺎﺕ(‪ ،‬ﻭﻛﻞ ﻣﻨﻬﻢ ﻟﻪ ﺩﺭﺟﺘﻪ ﻭﻣﻜﺎﻧﺘﻪ ﰲ ﺍ‪‬ﺘﻤﻊ ﻭﳚﺐ ﺍﻟﺘﻔﺮﻳﻖ ﺑﻴﻨﻬﻢ ﰲ ﺍﳌﻌﺎﻣﻠﺔ ﻭﺍﻟﺰﻭﺍﺝ ﻭﻫﻜﺬﺍ‪.‬‬
‫ﻭﳕﻮﺫﺝ ﺫﻟﻚ‪ :‬ﰲ ﺣﲔ ﺃﻧﻪ ﻳ‪‬ﺴﻤﺢ ﻟﻠﻄﺒﻘﺎﺕ ﺍﻟﺜﻼﺙ ﺍﻷﻭﻟﻴﺎﺕ ﺍﻟﺘﺰﺍﻭﺝ ﻣﻦ ﺑﻌﻀﻬﻢ ﺍﻟﺒﻌﺾ ﻓﺈﻧﻪ ﻻ ﻳ‪‬ﺴﻤﺢ ﳍﻢ ﺍﻟﺘﺰﺍﻭﺝ ﻣﻦ‬
‫ﺍﻟﻄﺒﻘﺔ ﺍﻟﺮﺍﺑﻌﺔ‪ ،‬ﻭﻛﺬﻟﻚ ﻟﻴﺲ ﻣﺴﻤﻮﺡ ﻟﻠﻄﺒﻘﺔ ﺍﻟﺮﺍﺑﻌﺔ ﺍﻟـ )ﺷﻮﺩﺭ( ﺍﻟﺘﺰﺍﻭﺝ ﳑﻦ ﻫﻢ ﺃﻋﻠﻰ ﻣﻨﻬﻢ ﻣﻦ ﺍﻟﻄﺒﻘﺎﺕ ﺍﻟﺜﻼﺙ‪.‬‬
‫ﻭﻗﺒﻞ ﺃﻥ ﺃ‪‬ﺑﻴ‪‬ﻦ ﻟﻚ ﻭﺟﻬﺔ ﻧﻈﺮ ﺍﻹﺳﻼﻡ ﰲ ﺫﻟﻚ‪ ،‬ﺃﻭﺿﺢ‪:‬‬

‫‪١٨‬‬
 ‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﺃﻭﻻ‪ :‬ﻣﻌﻠﻮﻡ ﺃﻥ ﺍﻟﻄﺒﻘﻴﺔ ﻭﺍﻟﺘﻔﺮﻗﺔ ﺍﻟﻌﻨﺼﺮﻳﺔ ﺑﲔ ﺍﻷﻓﺮﺍﺩ ﻭﺍﳉﻤﺎﻋﺎﺕ ﻫﻲ ﺷﻲﺀ ﻣﻨﺒﻮﺫ ﻳﺆﺩﻱ ﺇﱃ ﺍﻧﺘﺸﺎﺭ ﺍﳊﻘﺪ ﻭﺍﻟﻜﺮﺍﻫﻴﺔ ﺑﲔ‬
‫ﳐﺘﻠﻒ ﻓﺌﺎﺕ ﺍ‪‬ﺘﻤﻊ ﻭﻣﻦ ﰒ ﺍﻧﻘﺴﺎﻡ ﺍ‪‬ﺘﻤﻊ ﻭﺗﻔﻜﻜﻪ ﻭﻋﺪﻡ ﺍﺳﺘﻘﺮﺍﺭﻩ‪.‬‬
‫ﻭﻣﻦ ﰒ ﻓﻘﺪ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ﻋﺎﻣﻼ ﻋﻠﻰ ﺇﺯﺍﻟﺔ ﺗﻠﻚ ﺍﻟﻔﻮﺍﺭﻕ ﺍﻟﻄﺒﻘﻴﺔ ﰲ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺑﲔ ﺍﻷﻓﺮﺍﺩ ﻭﺍﳉﻤﺎﻋﺎﺕ‪ ،‬ﻭﻣﻦ ﰒ ﻧﺸﺮ ﺍﳋﲑ‬
‫ﻭﺍﻟﻔﻀﻴﻠﺔ ﻭﺍﶈﺎﻓﻈﺔ ﻋﻠﻰ ﲤﺎﺳﻚ ﺍ‪‬ﺘﻤﻊ ﻭﺍﺳﺘﻘﺮﺍﺭﻩ‪.‬‬
‫ﻓﻠﻘﺪ ﺑﻴ‪‬ﻦ ﺍﻹﺳﻼﻡ ﺃﻧﻪ ﻻ ﺗﻔﺮﻗﺔ ﺑﲔ ﺃﻱ ﻣﻦ ﺃﺟﻨﺎﺱ ﺍﻟﺒﺸﺮ ﻭﻻ ﹶﻓﺮ‪‬ﻕ ﺑﲔ ﺷﻌﺐ ﻭﺁﺧﺮ ﻭﹸﺃ ‪‬ﻣ ‪‬ﺔ ﻭﺃﺧﺮﻯ‪ ،‬ﻓﺎﳉﻤﻴﻊ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺳﻮﺍﺀ ﻷﻧﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻫﻮ ﺍﻟﺬﻱ ﺧﻠﻘﻬﻢ‪ ،‬ﻭﻻ ﺃﻓﻀﻠﻴﺔ ﻟﻔﺮ‪‬ﺩ ﻋﻠﻰ ﺍﻵﺧﺮ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ﺇﻻ ﺑﺎﻹﳝﺎﻥ ﻭﺍﻟﺘﻘﻮﻯ ﻭﺍﻟﻌﻤﻞ‬
‫ﺍﻟﺼﺎﱀ ﺍﻟﺬﻱ ﻳﺘﻀﻤﻦ ‪‬ﺣﺴ‪‬ﻦ ﺗﻌﻤﲑ ﺍﻷﺭﺽ ﻭﻋﺪﻡ ﺍﻹﻓﺴﺎﺩ ﻓﻴﻬﺎ‪.‬‬
‫ﺠ ‪‬ﻤ ‪‬ﻲ ‪‬ﻋﹶﻠﻰ ‪‬ﻋ ‪‬ﺮﹺﺑ ‪‬ﻲ ‪ ،‬ﻭﹶﻟﺎ ‪‬ﻟﹶﺄ‪‬ﺑ‪‬ﻴﺾ ‪‬ﻋﹶﻠﻰ ﹶﺃ ‪‬ﺳ ‪‬ﻮﺩ ‪ ،‬ﻭﹶﻟﺎ‬
‫ﺠ ‪‬ﻤ ‪‬ﻲ ‪ ،‬ﻭﹶﻟﺎ ‪‬ﻟ ‪‬ﻌ ‪‬‬
‫ﻀﻞ ‪‬ﻟ ‪‬ﻌ ‪‬ﺮﹺﺑ ‪‬ﻲ ‪‬ﻋﹶﻠﻰ ‪‬ﻋ ‪‬‬
‫ﻭﻣﻦ ﰒ ﻓﻘﺪ ﻗﺎﻝ ﺍﻟﻨﱯ ﳏﻤﺪ
‪" :‬ﹶﻟﺎ ﹶﻓ ‪‬‬
‫ﻦ ‪‬ﺗ ‪‬ﺮﺍﺏ" ]ﺭﻭﺍﻩ ﺃﲪﺪ[‬ ‫ﺱ ‪‬ﻣ ‪‬ﻦ ﺁ ‪‬ﺩﻡ ‪ ،‬ﻭﺁ ‪‬ﺩﻡ ‪‬ﻣ ‪‬‬ ‫‪‬ﻟﹶﺄ ‪‬ﺳ ‪‬ﻮﺩ ‪‬ﻋﹶﻠﻰ ﹶﺃ‪‬ﺑ‪‬ﻴﺾ ﹺﺇﱠﻟﺎ ﹺﺑﺎﻟ‪‬ﺘ ﹾﻘﻮﻯ‪ ،‬ﺍﻟ‪‬ﻨﺎ ‪‬‬
‫ﻭﻟﻘﺪ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ﺩﺍﻋﻴﺎ ﺇﱃ ﺗﻮﺣﻴﺪ ﺍﻷﻣﻢ ﻭﺍﻟﺸﻌﻮﺏ‪ ،‬ﺣﻴﺚ ﺇﻥ ﺍﷲ ﺗﻌﺎﱃ ﻳﻘﻮﻝ‪:‬‬
‫ﺱ ﹺﺇﻧ‪‬ﺎ ‪‬ﺧﹶﻠ ﹾﻘﻨ‪‬ﺎﻛﹸﻢ ﻣ‪‬ﻦ ﹶﺫ ﹶﻛ ﹴﺮ ‪‬ﻭﺃﹸﻧﺜﹶﻰ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ﹸﻛ ‪‬ﻢ ‪‬ﺷﻌ‪‬ﻮﺑ‪‬ﺎ ‪‬ﻭﹶﻗﺒ‪‬ﺎ‪‬ﺋ ﹶﻞ ‪‬ﻟ‪‬ﺘﻌ‪‬ﺎ ‪‬ﺭﻓﹸﻮﺍ ﹺﺇ ﱠﻥ ﹶﺃ ﹾﻛ ‪‬ﺮ ‪‬ﻣ ﹸﻜ ‪‬ﻢ ‪‬ﻋ‪‬ﻨ ‪‬ﺪ ﺍﷲ ﹶﺃ‪‬ﺗﻘﹶﺎ ﹸﻛ ‪‬ﻢ ﹺﺇ ﱠﻥ ﺍﷲ ‪‬ﻋﻠ‪‬ﻴ ‪‬ﻢ‬
‫﴿ ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺧﹺﺒﲑ‪]﴾(١٣)‬ﺳﻮﺭﺓ ﺍﳊﺠﺮﺍﺕ‪[١٣ :‬‬ ‫‪‬‬
‫ﺛﺎﻧﻴﺎ‪:‬ﺃﻭﺿﺢ‪ ،‬ﺃﻧﻪ ﻳﻮﺟﺪ ﻓﺮﻕ ﻛﺒﲑ ﺑﲔ ﺍﻟﻄﺒﻘﻴﺔ ﺍﳊﺎﺩﺛﺔ ﰲ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﻷﺧﺮﻯ ﻭﺍﻟﻄﺒﻘﻴﺔ ﺍﳊﺎﺩﺛﺔ ﺗﺒﻌﺎ ﻟﻠﺪﻳﺎﻧﺔ ﺍﳍﻨﺪﻭﺳﻴﺔ‪ ،‬ﺣﻴﺚ‪:‬‬
‫ﺇﻥ ﺍﻟﻄﺒﻘﻴﺔ ﺍﳊﺎﺩﺛﺔ ﰲ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﻷﺧﺮﻯ ﳝﻜﻦ ﻣﻌﺎﳉﺘﻬﺎ ﻭﺍﻟﺘﺨﻠﺺ ﻣﻨﻬﺎ ﻭﺍﻟﻘﻀﺎﺀ ﻋﻠﻴﻬﺎ‪ ،‬ﺑﻴﻨﻤﺎ ﳒﺪ ﺃﻥ ﺍﻟﻄﺒﻘﻴﺔ ﺗﺒﻌﺎ ﻟﻠﺪﻳﺎﻧﺔ‬
‫ﺍﳍﻨﺪﻭﺳﻴﺔ ﺗﻌﺘﱪ ﻗﺪﺭﺍ ﺇﳍﻴﺎ ﻭﺃﻣﺮﺍ ﺭﺑ‪‬ﺎﻧﻴﺎ ﺣﻴﺚ ﻻ ﳝﻜﻦ ﺍﻻﻧﻔﻜﺎﻙ ﻋﻨﻬﺎ ﺃﻭ ﺍﻟﺘﺨﻠﺺ ﻣﻨﻬﺎ ﺇﻻ ﺑﺎﻟﺘﺤﺮ‪‬ﺭ ﻣﻦ ﺍﳍﻨﺪﻭﺳﻴﺔ ﻧﻔﺴﻬﺎ‪،‬‬
‫ﻭﻣﻦ ﰒ ﻳﺘﺒﲔ ﺃﻥ ﻫﺬﻩ ﺍﻟﻄﺒﻘﻴﺔ ﺗﻨﺴﺐ ﺇﱃ ﺍﻹﻟﻪ ﺻﻔﺔ ﺍﻟﻈﻠﻢ ﻭﺍﻟﻌﻨﺼﺮﻳﺔ‪.‬‬
‫ﻭﻧﺘﺴﺎﺋﻞ‪ :‬ﻫﻞ ﳝﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻇﺎﳌﺎ ﻋﻨﺼﺮﻳﺎ؟! ﻫﻞ ﳚﻮﺯ ﺃﻥ ﻧﻨ‪‬ﺴﺐ ﺇﱃ ﺍﻹﻟﻪ ﺻﻔﺔ ﺍﻟﻈﻠﻢ ﻭﺍﻟﻌﻨﺼﺮﻳﺔ؟!‬
‫ﺍﳉﻮﺍﺏ‪ :‬ﻛﻼ‪ ،‬ﻓﺎﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻫﻮ ﺍﳊ ‪‬ﻖ ﻭﺍﻟﻌﺪﻝ ﺫﻭ ﺍﻟﺼﻔﺎﺕ ﺍﳊﺴﲎ ﺍﻟﱵ ﻻ ﻳﻌﺘﺮﻳﻬﺎ ﺃﻱ ﻧﻘﺼﺎﻥ‪.‬‬
‫‪ -‬ﻭﻟﺬﺍ‪ ،‬ﻓﻘﺪ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ﺩﺍﻋﻴﺎ ﺇﱃ ﺗﱰﻳﻪ ﺍﻹﻟﻪ ﺍﳋﺎﻟﻖ ﻋﻦ ﺻﻔﺔ ﺍﻟﻈﻠﻢ ﻭﺍﻟﻌﻨﺼﺮﻳﺔ‪ ،‬ﻭﺃﻧﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻟﻴﺲ ﺇﳍﺎ ﻷﻓﺮﺍﺩ‬
‫ﻭﲨﺎﻋﺎﺕ ﺩﻭﻥ ﺁﺧﺮﻳﻦ ﺃﻭ ﻷﻣ‪‬ﺔ ﺩﻭﻥ ﻏﲑﻫﺎ ﻣﻦ ﺍﻷﻣﻢ ﺃﻭ ﻟﺸﻌﺐ ﺩﻭﻥ ﻏﲑﻩ ﻣﻦ ﺍﻟﺸﻌﻮﺏ‪ ،‬ﺑﻞ ﺇﻧﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻫﻮ ﺇﻟﻪ‬
‫ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻳﻘﺒﻠﻬﻢ ﲨﻴﻌﺎ )ﺇﺫﺍ ﺃﻗﺒﻠﻮﺍ ﻋﻠﻴﻪ ﻭﺁﻣﻨﻮﺍ ﺑﻪ ﻭﺍﻣﺘﺜﻠﻮﺍ ﻟﻪ( ﻭﻳﺘﻮﺏ ﻋﻠﻴﻬﻢ ﻭﻳﻐﻔﺮ ﳍﻢ ﻭﻳﻔﺘﺢ ﳍﻢ ﺃﺑﻮﺍﺏ ﺭﲪﺘﻪ ﺑﻞ‬
‫ﻭﻳﺪﺧﻠﻬﻢ ﺟﻨ‪‬ﺘﻪ ﻭﻳﺮﺿﻰ ﻋﻨﻬﻢ‪ ،‬ﻓﻬﻮ ﺟ ﹼﻞ ﻭﻋﻼ ﺍﻹﻟﻪ ﺍﳊ ‪‬ﻖ ﺍﻟ ‪‬ﻌﺪ‪‬ﻝ ﺍﻟﺬﻱ ﻻ ﻳﻈﻠﻢ ﺃﺣﺪﺍ ﻣﻦ ﻋﺒﺎﺩﻩ ﺷﻴﺌﺎ‪ ،‬ﻓﺎﻟﻜ ﹼﻞ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺳﻮﺍﺀ ﻭﻟﻴﺲ ﻷﺣﺪ ﻋﻠﻰ ﺍﻵﺧﺮ ﹶﻓﻀ‪‬ﻞ ﺇﻻ ﺑﺈﳝﺎﻧﻪ ﺑﺈﳍﻪ ﻭﺧﺎﻟﻘﻪ ﻭﺗﻘﻮﺍﻩ ﻟﻪ ﻭﻋﻤﻠﻪ ﺍﻟﺼﺎﱀ ﺍﻟﺬﻱ ﻳﺒﺘﻐﻲ ﺑﻪ ﺍﻟﺘﻘﺮ‪‬ﺏ ﺇﻟﻴﻪ ﻭﺭﺿﺎﻩ‬
‫ﻋﻠﻴﻪ‪.‬‬
‫ﻭﳑﺎ ﺃﺷﺮﺕ ﺇﻟﻴﻪ ﻳﺘﺒﲔ ﺣﻜﻤﺔ ﲢﺮﱘ ﺍﻹﺳﻼﻡ ﻟﻠﻌﻨﺼﺮﻳﺔ ﻭﺍﻟﻌﻤﻞ ﻋﻠﻰ ﺇﺯﺍﻟﺔ ﺍﻟﻔﻮﺍﺭﻕ ﺍﻟﻄﺒﻘﻴﺔ ﰲ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺑﲔ ﳐﺘﻠﻒ ﺍﻷﻓـﺮﺍﺩ‬
‫ﻭﺍﳉﻤﺎﻋﺎﺕ‪.‬‬
‫*******‬

‫‪١٩‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﺍﳌﺴـﻠﻢ‪ :‬ﻭﺍﻵﻥ ﺑﻌﺪ ﻣﺎ ﻗﺪ ﺃﻭﺿﺤﺘﻪ ﻟﻚ ﻣﻦ ﺇﺟﺎﺑﺎﺕ ﻣ‪‬ﻔﺼ‪‬ﻠﺔ ﺃﻭ ‪‬ﺩ ﺃﻥ ﺃﻋﺮﺽ ﻋﻠﻴﻚ ﺑﻌﻀﺎ ﻣﻦ ﺍﻟﺘﺴﺎﺅﻻﺕ ﺍﳌﻬﻤﺔ ﻭﺍﻹﺟﺎﺑﺎﺕ‬
‫ﺍﳌﻼﺯﻣﺔ ﳍﺎ‪ ،‬ﻭﺫﻟﻚ ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻟﺘﺎﱄ‪:‬‬
‫)‪ (١‬ﺃﻟﻴﺲ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻫﻮ ﺍﳋﺎﻟﻖ ﺍﻟﻮﺍﺟﺪ ﻟﻺﻧﺴﺎﻥ ﻭﻟﻐﲑﻩ ﻣﻦ ﺍﳌﺨﻠﻮﻗﺎﺕ ﻭﻫﻮ ﺍﳊﺎﻓﻆ ﳍﻢ ﻭﺍﻟـﺬﻱ ﳝﻠـﻚ ﻭﺣـﺪﻩ‬
‫ﺍﻟﺘﺼﺮﻑ ﰲ ﻛﻞ ﺷﻲﺀ ‪‬ﺬﺍ ﺍﻟﻜﻮﻥ؟! ﺍﳉﻮﺍﺏ‪:‬ﺑﻠﻰ‪.‬‬
‫)‪ (٢‬ﺃﻟﻴﺲ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻭﺣﺪﻩ ﻫﻮ ﻣﻦ ﺃﻧﻌﻢ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﺑﻨﻌﻤﻪ ﺍﻟﻜﺜﲑﺓ ﺍﻟﱵ ﻻ ﺗﻌﺪ ﻭﻻ ﲢﺼﻰ؟! ﺍﳉﻮﺍﺏ‪ :‬ﺑﻠﻰ‪.‬‬
‫)‪ (٣‬ﺃﻟﻴﺲ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻫﻮ ﻣﻦ ﺑﻴﺪﻩ ﻭﺣﺪﻩ ﺍﻟﺜﻮﺍﺏ ﻭﺍﻟﻌﻘﺎﺏ؟! ﺍﳉﻮﺍﺏ‪ :‬ﺑﻠﻰ‪.‬‬
‫)‪ (٤‬ﻓﻬﻞ ﳚﻮﺯ ﺑﻌﺪ ﺫﻟﻚ ﺇﺷﺮﺍﻙ ﺃﺣﺪﺍ ﻏﲑ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﰲ ﺃﻟﻮﻫﻴﺘﻪ ﺃﻭ ﺍﻹﺷﺮﺍﻙ ﰲ ﻋﺒﺎﺩﺗﻪ ﺷﻴﺌﺎ؟!‬
‫ﺍﳉﻮﺍﺏ‪ :‬ﻛﻼ‪ ،‬ﻓﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻫﻮ ﺍﻹﻟﻪ ﺍﻟﻮﺍﺣﺪ ﺍﻟﺬﻱ ﺃﻧﻌﻢ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﲜﻤﻴﻊ ﺍﻟﻨﻌﻢ ﺍﻟﱵ ﻻ ‪‬ﺗﻌﺪ ﻭﻻ ﺗ‪‬ﺤﺼﻰ‪ ،‬ﻭﻫﻮ ﻣﻦ‬
‫ﺑﻴﺪﻩ ﺍﻟﺜﻮﺍﺏ ﻭﺍﻟﻌﻘﺎﺏ ﻭﺣﺪﻩ‪ ،‬ﻭﻣﻦ ﰒ ﻓﻬﻮ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻫﻮ ﺍﳌﺴﺘﺤﻖ ﺑﺎﻟﻌﺒﺎﺩﺓ‪.‬‬
‫)‪ (٥‬ﺃﻳﻬﻤﺎ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﻌﻘﻞ ﺍﻟﺼﺮﻳﺢ‪ :‬ﺍﻻﻋﺘﻘﺎﺩ ﺑﻮﺟﻮﺩ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻵﳍﺔ ﻭﺗﺼﻮﻳﺮ ﺍﻹﻟﻪ ﰲ ﺻﻮﺭ ﺷﱴ ﻣﺘﻔﺮﻗﺔ ﻭﻣﻦ ﰒ ﺍﻟﺘﺸﺘﺖ‬
‫ﻭﺍﻟﺘﻔﺮﻕ ﻭﻋﺒﺎﺩﺓ ﺁﳍﺔ ﳐﺘﻠﻔﺔ )ﻣﻦ ﺃﺻﻨﺎﻡ ﻭﺃﺣﺠﺎﺭ ﻭﲤﺎﺛﻴﻞ ﳐﺘﻠﻔﺔ ﻵﳍﺔ ﻣﺘﻌﺪﺩﺓ( ﺇﱃ ﻏﲑ ﺫﻟﻚ ﻣﻦ ﺻﻮﺭ ﺗﻘﺪﻳﺲ ﻭﻋﺒﺎﺩﺓ‬
‫ﻟﻠﺸﻤﻮﺱ ﻭﺍﻟﻜﻮﺍﻛﺐ ﻭﺍﻷﺑﻘﺎﺭ ﻭﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﳌﺨﺘﻠﻔﺔ ﻭﺍﻷﺷﺠﺎﺭ‪ ...‬ﲟﺎ ﰲ ﺫﻟﻚ ﻣﻦ ﺍﻧﺘﻘﺎﺹ ﻭﲢﻘﲑ ﻟﻪ ﻭﺗﻘﻠﻴﻞ ﻣﻦ ﺷﺄﻧﻪ؟ ﺃﻡ‬
‫ﺍﻻﻋﺘﻘﺎﺩ ﺑﻮﺣﺪﺍﻧﻴﺔ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﻣﻦ ﰒ ﺗﻮﺣ‪‬ﺪ ﺍﻟﻨﺎﺱ ﻭﺍﺟﺘﻤﺎﻋﻬﻢ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩﺓ ﻭﺍﻟﺪﻋﺎﺀ ﻹﻟﻪ ﻭﺍﺣﺪ ﻭﺗﱰﻳﻬﻪ ﺳﺒﺤﺎﻧﻪ‬
‫ﻭﺗﻌﺎﱃ ﻋﻦ ﺍﻟﻨﻘﺎﺋﺺ ﻭﺍﻟﻌﻴﻮﺏ ﻭﺍﻷﻓﻌﺎﻝ ﺍﻟﻘﺒﻴﺤﺔ ﺍﻟﺘﺎﻓﻬﺔ ﻭﻣﻦ ﰒ ﺗﻘﺪﻳﺮﻩ ﻭﺗﻌﻈﻴﻤﻪ؟‬
‫ﺍﳉﻮﺍﺏ‪ :‬ﻻ ﺷﻚ ﺑﺄﻥ ﺍﻻﻋﺘﻘﺎﺩ ﺑﻮﺣﺪﺍﻧﻴﺔ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﻣﻦ ﰒ ﺗﻮﺣ‪‬ﺪ ﺍﻟﻨﺎﺱ ﻭﺍﺟﺘﻤﺎﻋﻬﻢ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩﺓ ﻭﺍﻟﺪﻋﺎﺀ ﻹﻟﻪ‬
‫ﻭﺍﺣﺪ ﻭﺗﱰﻳﻬﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻦ ﺍﻟﻨﻘﺎﺋﺺ ﻭﺍﻟﻌﻴﻮﺏ ﻭﺍﻷﻓﻌﺎﻝ ﺍﻟﻘﺒﻴﺤﺔ ﺍﻟﺘﺎﻓﻬﺔ ﻭﻣﻦ ﰒ ﺗﻘﺪﻳﺮﻩ ﻭﺗﻌﻈﻴﻤﻪ ﻫﻮ ﺃﻗﺮﺏ ﺇﱃ‬
‫ﺍﻟﻌﻘﻞ ﺍﻟﺼﺮﻳﺢ ﺩﻭﻥ ﺃﺩﱏ ﻣﻌﺎﺭﺿﺔ ﻟﻪ‪.‬‬
‫)‪ (٦‬ﺃﻳﻬﻤﺎ ﲤﻴﻞ ﺇﻟﻴﻪ ﺍﻟﻔﻄﺮﺓ ﺍﻟﻨﻘﻴﺔ ﻭﺍﻟﻨﻔﺲ ﺍﻟﺰﻛﻴﺔ‪ :‬ﺍﻻﻋﺘﻘﺎﺩ ﺑﺘﻌﺪﺩ ﺍﻵﳍﺔ ﻭﻣﻦ ﰒ ﺍﻻﺧﺘﻼﻑ ﻭﺍﻟﺘﺒﺎﻳﻦ ﻭﻋﺪﻡ ﻭﺟـﻮﺩ ﻃﺮﻳﻘـﺔ‬
‫ﳏﺪﺩﺓ ﰲ ﺍﻟﻌﺒﺎﺩﺓ؟ ﺃﻡ ﺍﻻﻋﺘﻘﺎﺩ ﺑﻮﺣﺪﺍﻧﻴﺔ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﻣﻦ ﰒ ﺗﻮﺣ‪‬ﺪ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﹶﻛ‪‬ﻴ ‪‬ﻔ‪‬ﻴ ‪‬ﺔ ﻭﺍﺣﺪﺓ ﻟﻌﺒﺎﺩﺓ ﺍﻹﻟﻪ ﺍﻟﻮﺍﺣﺪ؟!‬
‫ﺍﳉﻮﺍﺏ‪ :‬ﻻ ﺷﻚ ﺑﺄﻥ ﺍﻟﻔﻄﺮﺓ ﺍﻟﻨﻘﻴﺔ ﻭﺍﻟﻨﻔﺲ ﺍﻟﺰﻛﻴﺔ ﲤﻴﻞ ﺇﱃ ﺍﻹﳝﺎﻥ ﺑﻮﺣﺪﺍﻧﻴﺔ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﻣﻦ ﰒ ﺗﻮﺣ‪‬ﺪ ﺍﻟﻨﺎﺱ ﻋﻠﻰ‬
‫ﻋﺒﺎﺩﺓ ﺍﻹﻟﻪ ﺍﻟﻮﺍﺣﺪ ﺑﻜﻴﻔﻴﺔ ﻭﺍﺣﺪﺓ‪.‬‬
‫ﻭﺑﻌﺪ ﻫﺬﻩ ﺍﻟﺘﺴﺎﺅﻻﺕ ﻭﺍﻹﺟﺎﺑﺔ ﻋﻠﻴﻬﺎ ﻳﻜﻔﻴﻚ ﺃﻥ ﺗﻌﻠﻢ‪ :‬ﺃﻧﻚ ﺇﺫﺍ ﺭﺟﻌﺖ ﺇﱃ ﺍﻟﻜﺘﺐ ﺍﳍﻨﺪﻭﺳﻴﺔ ﻓﺴﻮﻑ ﲡﺪ ﺃﻥ ‪‬ﺎ ﻣﺎ‬
‫ﻳﺘﻔﻖ ﻣﻊ ﺍﻷﺻﻞ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﺍﻹﺳﻼﻡ ﻣﻦ ﺩﻋﻮﺓ ﺇﱃ ﺍﻹﳝﺎﻥ ﺑﺎﻹﻟﻪ ﺍﻟﻮﺍﺣﺪ )ﻭﻫﻮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ( ﻭﻋﺪﻡ ﺍﻹﺷﺮﺍﻙ ﺑﻪ ﺷﻴﺌﺎ‬
‫ﻭﻛﺬﻟﻚ ﺍﻟﻨﻬﻲ ﻋﻦ ﺗﺼﻮﻳﺮ ﺍﻹﻟﻪ ﰲ ﺷﻜﻞ ﺻﻮﺭ ﻭﲤﺎﺛﻴﻞ‪ ،‬ﻭﻗﺪ ﺃﻭﺿﺤﺖ ﻟﻚ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳌﻮﺍﺿﻊ ﺑﺎﻟﻜﺘﺐ ﺍﳍﻨﺪﻭﺳﻴﺔ ﺍﻟﱵ ﺗ‪‬ﺒﻴ‪‬ﻦ‬
‫ﺫﻟﻚ‪.‬‬
‫ﻭﻫﺬﺍ ﻣﻮﺍﻓﻖ ﳌﺎ ﺟﺎﺀ ﺑﻪ ﺍﻹﺳﻼﻡ‪ ،‬ﻓﺎﷲ ﺗﻌﺎﱃ ﻳﻘﻮﻝ‪:‬‬
‫]ﺍﻹﺧﻼﺹ‪[٤-١ :‬‬ ‫ﺼ ‪‬ﻤﺪ‪ (٢)‬ﹶﻟ ‪‬ﻢ ‪‬ﻳ‪‬ﻠ ‪‬ﺪ ‪‬ﻭﹶﻟ ‪‬ﻢ ﻳ‪‬ﻮﹶﻟﺪ‪ (٣)‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ﹾﻜﻦ ﱠﻟ ‪‬ﻪ ﹸﻛ ﹸﻔ ‪‬ﻮﺍ ﹶﺃﺣﺪ)‪﴾ (٤‬‬
‫﴿ ﹸﻗ ﹾﻞ ‪‬ﻫ ‪‬ﻮ ﺍﷲ ﹶﺃ ‪‬ﺣﺪ‪ (١)‬ﺍﷲ ﺍﻟ ‪‬‬
‫ﻭﻣﻦ ﰒ ﻳﺘﺒﲔ ﺃﻥ ﺍﻹﳝﺎﻥ ﺑﻮﺟﻮﺩ ﺁﳍﺔ ﺃﺧﺮﻯ ﻣﻊ ﺍﷲ ﺗﻌﺎﱃ ﻭﺍﲣﺎﺫ ﲤﺎﺛﻴﻞ ﳍﺎ ﻭﻋﺒﺎﺩ‪‬ﺎ ﺃﻣﺮ ﳐﺎﻟﻒ ﳌﺎ ﻧﺼـﺖ ﻋﻠﻴـﻪ ﺍﻟﻜﺘـﺐ‬
‫ﺍﳍﻨﺪﻭﺳﻴﺔ ﻭﳌﺎ ﺟﺎﺀ ﺑﻪ ﺍﻹﺳﻼﻡ‪.‬‬

‫‪٢٠‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﺇﺿﺎﻓﺔ ﺇﱃ ﺗﺒﺸﲑ ﺍﻟﻜﺘﺐ ﺍﳍﻨﺪﻭﺳﻴﺔ ﺑﺒﻌﺜﺔ ﺍﻟﻨﱯ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﰲ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻛﺮﺳﻮﻝ ﺧﺎﰎ ﳉﻤﻴﻊ ﺍﻷﻧﺒﻴﺎﺀ‬
‫ﻭﺍﳌﺮﺳﻠﲔ‪.‬‬
‫*******‬
‫)ﺱ(ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﺃﺧﱪﺗﲏ ﰲ ﺣﺪﻳﺜﻚ ﺑﺄﻧﻪ ﻳﻮﺟﺪ ﺑﻜﺘﺐ ﺍﳍﻨﺪﻭﺱ ﺑﺸﺎﺭﺍﺕ ﺑﺒﻌﺜﺔ ﺍﻟﻨﱯ ﳏﻤﺪ
ﰲ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻛﺮﺳﻮﻝ ﺧﺎﰎ‬
‫ﳉﻤﻴﻊ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ‪ ،‬ﻓﻬﻞ ﺃﻧﺖ ﻣﺘﺄﻛﺪ ﻣﻦ ﺫﻟﻚ؟ ﻭﻣﺎ ﻫﻲ؟‬
‫ﺐ ﺃﻥ ﺃﻭﺿﺢ ﺃﻭﻻ‪:‬‬‫)ﺝ(ﺍﳌﺴـﻠﻢ ‪ :‬ﺑﺎﻟﺘﺄﻛﻴﺪ ﻧﻌﻢ‪ ،‬ﻭﻫﻲ ﰲ ﻣﻮﺍﺿﻊ ﻛﺜﲑﺓ‪ ،‬ﻭﺃﺣ ‪‬‬
‫ﺃﻥ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻳﺮﺳﻞ ﺃﻧﺒﻴﺎﺀﻩ ﻭﺭﺳﻠﻪ ﰲ ﺃﺯﻣﻨﺔ ﻣﺘﻌﺎﻗﺒﺔ ﺇﱃ ﳐﺘﻠﻒ ﺍﻷﻣﻢ ﻭﺍﻟﺸﻌﻮﺏ ﻋﻠﻰ ﺃﻥ ‪‬ﻳ‪‬ﺒﻌ‪‬ﺚ ﺍﻟﻨﱯ ﺃﻭ ﺍﻟﺮﺳﻮﻝ ﺇﱃ‬
‫ﺚ ‪‬ﺎ ﺍﻟﻨﱯ ﳏﻤﺪ
ﻓﻬﻲ ﺇﱃ ﺍﻟﻨﺎﺱ ﻛﺎﻓﺔ ﰲ ﻛﻞ ﻣﻜﺎﻥ ﻭﺯﻣﺎﻥ ﻭﺫﻟﻚ ﻷ‪‬ﺎ‬ ‫ﻗﻮﻣﻪ ﺧﺎﺻﺔ ﻓﻴﻤﺎ ﻋﺪﺍ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻷﺧﲑﺓ ﺍﻟﱵ ‪‬ﺑ ‪‬ﻌ ﹶ‬
‫ﺍﻟﺮﺳﺎﻟﺔ ﺍﳋﺎﲤﺔ‪ ،‬ﻟﺬﻟﻚ ﻓﺈﻥ ﺍﻟﻨﱯ ﳏﻤﺪ
ﻫﻮ ﺁﺧﺮ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ‪.‬‬
‫ﻭﻣﻦ ﰒ‪ ،‬ﻓﺈﺫﺍ ﺃﺧﱪﺕ ﺍﻟﻜﺘﺐ ﺍﻟﺴﺎﺑﻘﺔ ﲟﺎ ﻳﺘﻮﺍﻓﻖ ﻣﻊ ﻣﺎ ﺃﺧﱪ ﺑﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻓﺈﻧﻨﺎ ﻧﺼﺪﻗﻪ‪ ،‬ﻭﺇﺫﺍ ﺃﺧﱪﺕ ﺍﻟﻜﺘﺐ ﺍﻟﺴﺎﺑﻘﺔ ﲟﺎ‬
‫ﻳﺘﻌﺎﺭﺽ ﻣﻊ ﻣﺎ ﺃﺧﱪ ﺑﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻓﺈﻧﻨﺎ ﻻ ﻧﺼﺪﻗﻪ‪ ،‬ﻭﻣﺎ ﻋﺪﺍ ﺫﻟﻚ ﳑﺎ ﱂ ﻳ‪‬ﺬﻛﺮ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻷﺣﺎﺩﻳـﺚ ﺍﻟﻨﺒﻮﻳـﺔ‬
‫ﺍﻟﺸﺮﻳﻔﺔ ﻓﺈﻧﻨﺎ ﻻ ﻧﺼﺪﻗﻪ ﻭﻻ ﻧﻜﺬﺑﻪ‪.‬‬
‫ﻭﻟﻘﺪ ﺗﺒﻴ‪‬ﻦ ﻭﺟﻮﺩ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﺒﺸﺎﺭﺍﺕ ﺍﻟﻮﺍﺿﺤﺔ ﺍﻟﺼﺮﳛﺔ ﺍﻟﱵ ﺗﺒﺸﺮ ﺑﺒﻌﺜﺔ ﺍﻟﻨﱯ ﳏﻤﺪ
ﰲ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻭﺫﻟـﻚ ﺑﻜﺘـﺐ‬
‫ﺍﳍﻨﺪﻭﺱ‪ ،‬ﻭﻣﻨﻬﺎ‪:‬‬
‫‪ -١‬ﺍﻟﺒﺸﺎﺭﺓ ﺑـ )ﻧﺮﺍﺷﻨﺲ( ﰲ ﻛﻞ ﻣﻦ ﺍﻟﻜﺘﺐ ﺍﻷﺭﺑﻌﺔ ﻟﻠﻬﻨﺪﻭﺱ ))ﺭﻙ ﻭﻳﺪ‪ -‬ﳚﺮ ﻭﻳﺪ‪ -‬ﺳﺎﻡ ﻭﻳﺪ‪ -‬ﺃ‪‬ﺮﻭ ﻭﻳﺪ((‪.‬‬
‫ﻭﻛﻠﻤﺔ )ﻧﺮﺍﺷﻨﺲ( ﻣﻜﻮﻧﺔ ﻣﻦ ﻟﻔﻈﲔ‪:‬‬
‫ﺍﻟﻠﻔﻆ ﺍﻷﻭﻝ )ﻧﺮ(‪ ،‬ﻭﻳﻌﲏ‪ :‬ﺍﻹﻧﺴﺎﻥ ‪ -‬ﺍﻟﻠﻔﻆ ﺍﻟﺜﺎﱐ )ﺍﺷﻨﺲ(‪ ،‬ﻭﻳﻌﲏ‪ :‬ﻣﻦ ‪‬ﻳﺤ‪‬ﻤﺪ ﻭﻳ‪‬ﺜﲎ ﻋﻠﻴﻪ ﺑﻜﺜﺮﺓ‪.‬‬
‫ﻓﻜﺄﳕﺎ ﹸﺃﺗ‪‬ﻲ ‪‬ﺬﺍ ﺍﻟﻠﻔﻆ ﻛﺘﻨﺒﻴﻪ ﻋﻠﻰ ﺃﻥ ﻫﺬﻩ ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﱵ ﺍﺧﺘﲑﺕ ﻟﻠﻤﺪﺡ ﻭﺍﻟﺜﻨﺎﺀ ﻫﻲ ﻣﻦ ﺟﻨﺲ ﺍﻟﺒﺸﺮ‪ ،‬ﻭﻣﻌﻠـﻮﻡ ﺃﻥ ﺍﺳـﻢ‬
‫ﺍﻟﻨﱯ "ﳏﻤﺪ"
ﻣﺸﺘﻖ ﻣﻦ )ﲪﺪ( ﻭﻳﻌﲏ ﺍﻟﺬﻱ ‪‬ﻳﺤ‪‬ﻤﺪ ﻭﻳ‪‬ﺜﲎ ﻋﻠﻴﻪ ﺑﻜﺜﺮﺓ‪ ،‬ﻭﻣﻌﻠﻮﻡ ﺃﻥ ﻣﻦ ﺍﺳﻢ " ﺃﲪﺪ" ﻫﻮ ﺍﻻﺳـﻢ ﺍﻵﺧـﺮ‬
‫ﻟﻠﻨﱯ
ﻭﺍﳌﺮﺍﺩﻑ ﻻﺳﻢ "ﳏﻤﺪ" ﻭﻫﻮ ﺃﻳﻀﺎ ﻣﺸﺘﻖ ﻣﻦ )ﲪﺪ( ﻭﻳﻌﲏ ﺍﻟﺬﻱ ‪‬ﻳﺤ‪‬ﻤﺪ ﻭﻳ‪‬ﺜﲎ ﻋﻠﻴﻪ ﺑﻜﺜﺮﺓ‪.‬‬
‫ﻭﺇﺫﺍ ﱂ ﻳﻜﻦ ﻫﻨﺎﻙ ﺃﻱ ﺑﺸﺎﺭﺓ ﺑﺎﻟﻨﱯ ﳏﻤﺪ
ﺳﻮﻯ ﻫﺬﻩ ﺍﻟﺒﺸﺎﺭﺓ ﻟ ﹶﻜﻔﹶﺖ ﻭﺫﻟﻚ ﻟﻮﺿﻮﺣﻬﺎ ﻭﺻﺮﺍﺣﺘﻬﺎ ﺇﻻ ﺃﻧﻪ ﻳﻮﺟﺪ ﺍﻟﻜﺜﲑ‬
‫ﻭﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﺒﺸﺎﺭﺍﺕ‪ ،‬ﻭﻣﻦ ﺍﳌﻮﺍﺿﻊ ﺍﻟﱵ ﺗﻌﻄﻲ ﻭﺻﻒ ﻟـ )ﻧﺮﺍﺷﻨﺲ(‪:‬‬
‫ﺭﻙ ﻭﻳﺪ‪) ،‬ﺭﻳﺞ ﻓﻴﺪ(‪)) :‬ﻛﺘﺎﺏ‪ /١ :‬ﺇﺻﺤﺎﺡ‪/١٠٦ :‬ﻋﺪﺩ‪((٤ :‬‬
‫ﺭﻙ ﻭﻳﺪ‪) ،‬ﺭﻳﺞ ﻓﻴﺪ(‪)) :‬ﻛﺘﺎﺏ‪ /٥ :‬ﺇﺻﺤﺎﺡ‪/٥ :‬ﻋﺪﺩ‪((٢ :‬‬
‫‪ -٢‬ﺑﻴﺎﻥ ﺻﻔﺎﺕ ﺍﻟﺮﺳﻮﻝ ﺍﳋﺎﰎ ﳉﻤﻴﻊ ﺍﻟﺮﺳﻞ ﺍﻟﺴﺎﺑﻘﲔ ﻭﺍﻟﺬﻱ ﰎ ﺍﻟﺘﺒﺸﲑ ﺑﻪ ﺑﻜﺘﺐ ﺍﳍﻨﺪﻭﺱ‪ ،‬ﺣﻴﺚ ﻣـﺬﻛﻮﺭ ﺃﻧـﻪ ﺁﺧـﺮ‬
‫)ﺗﻴﻤﱪﻳﺸﻲ(‪:‬ﺃﻱ ﺁﺧﺮ ﺭﺳﻮﻝ‪.‬‬
‫ﻭﻣﻦ ﺍﳌﻮﺍﺿﻊ ﺍﻟﱵ ﺗﻮﺿﺢ ﺍﻟﺒﺸﺎﺭﺓ ﺑﺂﺧﺮ ﺭﺳﻮﻝ ﻭﺻﻔﺎﺗﻪ‪)) :‬ﻛﺘﺎﺏ‪ :‬ﻛﺎﻟﻜﻲ ﺑﻴﻮﺭﺍﻧﺎ‪ /‬ﺑﺎﺏ‪ /٢ :‬ﻋﺪﺩ‪((١٥،١١،٧،٥،٤ :‬‬
‫‪ -‬ﻓﻴﺬﻛﺮ ﺍﻟﻜﺘﺎﺏ ﺃﻥ ﺍﺳﻢ ﻭﺍﻟﺪﺗﻪ ﻫﻮ‪) :‬ﺳﻮﻣﱵ( ﻭﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺑﺎﻟﻠﻐﺔ ﺍﻟﺴﻨﺴﻜﺮﻳﺘﻴﺔ ﺗﻌﲏ‪ :‬ﺍﻟﺴﻼﻡ ﻭﺍﻷﻣﻦ‪ ،‬ﻭﻣﻌﻠﻮﻡ ﺃﻥ ﻭﺍﻟﺪﺓ‬
‫ﺍﻟﻨﱯ ﳏﻤﺪ
ﺗﺴﻤﻰ ﺑــ‪) :‬ﺁﻣﻨﺔ( ﻭﺗﻌﲏ‪ :‬ﺍﻟﺴﻼﻡ ﻭﺍﻷﻣﻦ‪.‬‬

‫‪٢١‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫‪ -‬ﻭﻳﺬﻛﺮ )ﺍﻟﻜﺘﺎﺏ( ﺃﻥ ﺍﺳﻢ ﻭﺍﻟﺪﻩ ﻫﻮ‪) :‬ﻭﺷﻨﻮ ﻳﺎﺱ(‪ ،‬ﻭﻛﻠﻤﺔ )ﻭﺷﻨﻮ( ﺗﻌﲏ‪ :‬ﺍﷲ ‪ -‬ﻭﻛﻠﻤﺔ )ﻳﺎﺱ( ﺗﻌﲏ‪ :‬ﻋﺒﺪ‪ ،‬ﺃﻱ ﺃﻥ‬
‫ﺍﲰﻪ ﻫﻮ‪) :‬ﻋﺒﺪ ﺍﷲ( ﻭﻫﺬﺍ ﻫﻮ ﺍﺳﻢ ﻭﺍﻟﺪ ﺍﻟﻨﱯ ﳏﻤﺪ
‪.‬‬
‫‪ -‬ﻭﻳﺬﻛﺮ )ﺍﻟﻜﺘﺎﺏ( ﺃﻧﻪ ﻳﻮﻟﺪ ﰲ ﺑﻠﺪ ﺍﻷﻣﻦ ﻭﺍﻟﺴﻼﻡ‪ ،‬ﻭﻣﻌﻠﻮﻡ ﺃﻥ ﺍﻟﺒﻠﺪ ﺍﻟﺬﻱ ‪‬ﻭﻟ‪‬ﺪ ﻓﻴﻪ ﺍﻟﻨﱯ ﳏﻤﺪ
ﻫﻮ‪) :‬ﻣﻜﺔ(‪ ،‬ﻭﺗﺴﻤﻰ‬
‫)ﻣﻜﺔ( ﺑـ‪) :‬ﺍﻟﺒﻠﺪ ﺍﻷﻣﲔ( ﻭﺫﻟﻚ ﻷ‪‬ﺎ ﺑﻠﺪ ﺍﻷﻣﻦ ﻭﺍﻟﺴﻼﻡ‪.‬‬
‫‪-‬ﻭﻳﺬﻛﺮ )ﺍﻟﻜﺘﺎﺏ( ﺃﻧﻪ ﺳﻮﻑ ﻳﻜﻮﻥ ﻣﺒﺸﺮﺍ ﻋﺎﳌﻴﺎ‪ ،‬ﻭﻫﺬﺍ ﻣﻄﺎﺑﻖ ﳌﺎ ﻭﺻﻒ ﺍﷲ ﺗﻌﺎﱃ ﺑﻪ ﺭﺳﻮﻟﻪ ﺍﳋﺎﰎ ﳏﻤﺪ
ﰲ ﺍﻟﻘـﺮﺁﻥ‬
‫ﺸﺮﺍ ‪‬ﻭ‪‬ﻧ ‪‬ﺬﻳﺮﺍ ﴾ ]ﺍﻷﺣﺰﺍﺏ‪.[٤٥ :‬‬
‫ﺍﻟﻜﺮﱘ‪ ،‬ﻓﺎﷲ ﺗﻌﺎﱃ ﻳﻘﻮﻝ‪ ﴿ :‬ﹺﺇ‪‬ﻧﺎ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠ‪‬ﻨﺎ ‪‬ﻙ ‪‬ﺷﺎ ‪‬ﻫ ‪‬ﺪﺍ ‪‬ﻭ ‪‬ﻣ‪‬ﺒ ‪‬‬
‫‪-‬ﻭﻳﺬﻛﺮ )ﺍﻟﻜﺘﺎﺏ( ﺃﻧﻪ ﺳﻴﺘﻠﻘﻰ ﺍﻟﻮﺣﻲ ﻋﻠﻰ ﺟﺒﻞ‪ ،‬ﻭﻟﻘﺪ ﺗﻠﻘﹼﻰ ﺍﻟﻨﱯ ﳏﻤﺪ
ﺍﻟﻮﺣﻲ ﻋﻠﻰ ﺟﺒﻞ ﺍﻟﻨﻮﺭ‪.‬‬
‫‪-‬ﻭﻳﺬﻛﺮ )ﺍﻟﻜﺘﺎﺏ( ﺃﻧﻪ ﺳﻮﻑ ﻳﻬﺎﺟﺮ ﺇﱃ ﺍﻟﺸﻤﺎﻝ ﰒ ﻳﻌﻮﺩ‪ ،‬ﻭﻣﻌﻠﻮﻡ ﺃﻥ ﺍﻟﻨﱯ ﳏﻤﺪ
ﻗﺪ ﻫﺎﺟﺮ ﻣﻦ )ﻣﻜﺔ( ﺇﱃ )ﺍﳌﺪﻳﻨﺔ(‬
‫ﴰﺎﻻ ﰒ ﻋﺎﺩ ﺇﱃ ﻣﻜﺔ ﺛﺎﻧﻴﺔ ﰲ ﻳﻮﻡ ﺍﻟﻔﺘﺢ‪.‬‬
‫ﻭﻣﻦ ﰒ ﻳﺘﺒﲔ ﺟﻠﻴ‪‬ﺎ ﺃﻥ ﻫﺬﻩ ﺍﻟﺒﺸﺎﺭﺍﺕ ﻫﻲ ﺑﺸﺎﺭﺍﺕ ﺧﺎﺻﺔ ﺑﺎﻟﺮﺳﻮﻝ ﺍﳋﺎﰎ ﳏﻤﺪ
‪.‬‬
‫‪ -٣‬ﻭﻟﻘﺪ ﹸﺫ ‪‬ﻛ ‪‬ﺮ ﺍﻟﻨﱯ ﳏﻤﺪ
ﺑﺎﲰﻪ ﺍﻵﺧﺮ " ﺃﲪﺪ " ﻭﻳﻌﲏ‪ :‬ﺍﻟﺬﻱ ‪‬ﻳﺤ‪‬ﻤﺪ‪ ،‬ﻭﺫﻟﻚ ﰲ ﻣﻮﺍﺿﻊ ﻛﺜﲑﺓ ﻣﻨﻬﺎ‪:‬‬
‫‪) -‬ﺭﻳﺞ ﻓﻴﺪﺍ‪ /‬ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻣﻦ‪ /‬ﺟﺰﺀ‪ /٦ :‬ﻋﺪﺩ‪(١٠ :‬‬
‫ﻭﻏﲑ ﻣﺎ ﺃﺷﺮﻧﺎ ﺇﻟﻴﻪ ﺍﻟﻜﺜﲑ ﻭﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﺒﺸﺎﺭﺍﺕ ﺍﻟﱵ ﺃﺧﱪﺕ ﺑﺒﻌﺜﺔ ﺍﻟﻨﱯ ﳏﻤﺪ )ﺃﲪﺪ(
ﰲ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻛﺮﺳـﻮﻝ ﺧـﺎﰎ‬
‫ﳉﻤﻴﻊ ﺍﳌﺮﺳﻠﲔ‬
‫*******‬
‫)ﺱ(ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﺇﺫﻥ‪ ،‬ﻣﺎ ﻫﻲ ﺻﻔﺎﺕ ﺍﻹﻟﻪ ﰲ ﺍﻹﺳﻼﻡ؟‬
‫)ﺝ(ﺍﳌﺴـﻠﻢ ‪ :‬ﻟﻘﺪ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ﺩﺍﻋﻴﺎ ﺇﱃ ﺍﻹﳝﺎﻥ ﲝﺴﻦ ﺻﻔﺎﺕ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﲨﺎﳍﺎ ﻭﻋﻈﻤﺘﻬﺎ‪ ،‬ﻭﺃﻥ ﻫﺬﻩ ﺍﻟﺼﻔﺎﺕ‬
‫ﺴﻦ ﻭﻛﻤﺎﻝ ﻭﺇﺟﻼﻝ ﻻ ﻳﻌﺘﺮﻳﻬﺎ ﺃﻱ ﻧﻘﺼﺎﻥ‪ ،‬ﻭﻟﻴﺲ ﺫﻟﻚ ﺇﻻ ﻟﻺﻟﻪ ﺍﻟﻮﺍﺣﺪ )ﺍﻟﺬﻱ ﻻ ﺷﺮﻳﻚ ﻟﻪ( ﺍﻟﺬﻱ ﺑﻴﺪﻩ‬‫ﻛﻠﻬﺎ ﺻﻔﺎﺕ ‪‬ﺣ ‪‬‬
‫ﳋﻠﹾﻖ ﻭﺍﻹﳚﺎﺩ ﻭﺍﳊﻔﻆ‪ ...‬ﻭﺍﻟﺬﻱ ﳝﻠﻚ ﻭﺣﺪﻩ ﺍﻟﺘﺼﺮﻑ ﰲ ﻛﻞ ﺷﻲﺀ‪ ،‬ﻭﻫﻮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪.‬‬ ‫ﺍﹶ‬
‫ﻭﻣﻦ ﺻﻔﺎﺕ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﱃ‪:‬‬
‫‪ -‬ﺻﻔﺔ )ﺍﻷﺯﻟﻴﺔ(‪ :‬ﻭﻳﻘﺼﺪ ‪‬ﺎ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻫﻮ ﺍﻷﻭﻝ ﺍﻟﺬﻱ ﻟﻴﺲ ﻗﺒﻠﻪ ﺷﻲﺀ ﻭﻫﻮ ﺍﻵﺧﺮ ﺍﻟﺬﻱ ﻟﻴﺲ ﺑﻌﺪﻩ ﺷﻲﺀ‪،‬‬
‫ﻻ ﻳﻐﻔﻞ ﻭﻻ ﻳﻨﺎﻡ ﻓﻬﻮ ﺍﳊ ‪‬ﻲ ﺍﻟﺬﻱ ﻻ ﳝﻮﺕ‪ ،‬ﻓﻼ ﻳﻔﻨﻴﻪ ﻓﻨﺎﺀ ﻣﻜﺎﻥ ﺃﻭ ﺍﻧﺘﻬﺎﺀ ﺯﻣﺎﻥ ﻓﻬﻮ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺧﺎﻟﻖ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ‬
‫ﻭﻫﻮ ﺍﻟﻮﺍﺟﺪ ﳍﻤﺎ‪.‬‬
‫‪ -‬ﺻﻔﺔ )ﺍﻟﻘﺪﺭﺓ(‪ :‬ﻭﻳﻘﺼﺪ ‪‬ﺎ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻫﻮ ﺍﻟﻘﺪﻳﺮ ﺻﺎﺣﺐ ﺍﻟﻘﺪﺭﺓ ﺍﳌﻄﻠﻘﺔ‪ ،‬ﻭﺃﻧﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻫﻮ ﺍﻟﻘﺎﺩﺭ‬
‫ﻋﻠﻰ ﻓﻌﻞ ﻛﻞ ﺷﻲﺀ‪ ،‬ﻓﺈﺫﺍ ﺃﺭﺍﺩ ﺷﻴﺌﺎ ﻓﺈﳕﺎ ﻳﻘﻮﻝ ﻟﻪ ﻛﻦ ﻓﻴﻜﻮﻥ‪ ،‬ﻭﺍﻵﺛﺎﺭ ﺍﻟﺪﺍﻟﺔ ﻋﻠﻰ ﻃﻼﻗﺔ ﻗﺪﺭﺓ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﻛﺜﺮ‬
‫ﻣﻦ ﺃﻥ ﲢﺼﻰ )ﻣﻦ ﺧﻠﹾﻖ ﺑﺪﻳﻊ ﻟﻠﻜﻮﻥ ﲟﺎ ﻓﻴﻪ ﻣﻦ ﻣﻮﺟﻮﺩﺍﺕ ﻭﳐﻠﻮﻗﺎﺕ ﻣﺘﻀﻤﻨﺔ ﻟﻺﻧﺴﺎﻥ ﲟﺎ ﻓﻴﻪ ﻣﻦ ﺇﺑﺪﺍﻉ ﰲ ﺍﳋ‪‬ﻠﻘﺔ ﻣﻦ‬
‫ﺭﻭﺡ ﻭﻋﻘﻞ ﻭﻗﻠﺐ ﻭﺃﻧﻈﻤﺔ ﺩﺍﺧﻠﻴﺔ ﻣﻌﻘﺪﺓ‪...‬ﺇﱃ ﻏﲑ ﺫﻟﻚ(‪.‬‬
‫ﺻﻔﺔ )ﺍﻟﻌ‪‬ﻠﻢ(‪ :‬ﻭﻳﻘﺼﺪ ‪‬ﺎ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻫﻮ ﺍﻟﻌﻠﻴﻢ ﻭﺃﻥ ﻋﻠﻤﻪ ﻭﺍﺳﻊ ﻛﺎﻣﻞ ﳏﻴﻂ ﺑﻜﻞ ﺷﻲﺀ ﻣﻦ ﻣﻜﺎﻥ ﻭﺯﻣﺎﻥ‬
‫)ﻣﺎﺿﻲ‪ -‬ﺣﺎﺿﺮ‪ -‬ﻣﺴﺘﻘﺒﻞ( ﻓﻬﻮ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺍﻹﻟﻪ ﺍﻟﻮﺍﺣﺪ ﺍﳋﺎﻟﻖ ﻭﺍﻟﻮﺍﺟﺪ ﻟﻜﻞ ﺷﻲﺀ ﻣﻦ ﺍﻟﻌﺪﻡ‪.‬‬
‫ﺻﻔﺔ )ﺍﳊﻜﻤﺔ(‪ :‬ﻭﻳﻘﺼﺪ ‪‬ﺎ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻫﻮ ﺍﳊﻜﻴﻢ‪ ،‬ﻭﺃﻥ ﺣﻜﻤﺘﻪ ﺑﺎﻟﻐﺔ ﻛﺎﻣﻠﺔ‪.‬‬
‫‪٢٢‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﺻﻔﺔ )ﺍﻹﺭﺍﺩﺓ(‪ :‬ﻭﻳﻘﺼﺪ ‪‬ﺎ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻳﻔﻌﻞ ﻣﺎ ﻳﺸﺎﺀ ﻭﻣﺎ ﻳﺮﻳﺪ ﻭﺫﻟﻚ ﰲ ﺇﻃﺎﺭ ﻓﻀﻠﻪ ﻭﻋﺪﻟﻪ ﺗﺒﻌﺎ ﻟﺴﻌﺔ ﻋﻠﻤﻪ‬
‫ﻭﻛﻤﺎﻝ ﺣﻜﻤﺘﻪ ﻭﻋﻈﻤﺘﻪ‪.‬‬
‫ﺻﻔﺔ )ﺍﳌﻐﻔﺮﺓ ﻭﺍﻟﺮﲪﺔ ﻭﺍﻟﻜﺮﻡ(‪ :‬ﻭﻳﻘﺼﺪ ‪‬ﺎ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﳛﺐ ﺍﳌﻐﻔﺮﺓ ﻭﺍﻟﺮﲪﺔ ﻭﺍﻟﻜﺮﻡ ﻓﻴﻐﻔﺮ ﻟﻌﺒﺎﺩﻩ ﺫﻧﻮ‪‬ﻢ‬
‫ﻭﺗﻘﺼﲑﻫﻢ ﺇﺫﺍ ﺗﺎﺑﻮﺍ ﺇﻟﻴﻪ ﻭﺁﻣﻨﻮﺍ ﺑﻪ ﻭﺍﻣﺘﺜﻠﻮﺍ ﺍﻭﺍﻣﺮﻩ‪ ،‬ﻭﻳﺸﻤﻠﻬﻢ ﺑﺮﲪﺘﻪ‪ ،‬ﻭﻳﻜﺮﻣﻬﻢ ﺑﺮﺿﺎﻩ ﻋﻠﻴﻬﻢ ﻭﺩﺧﻮﳍﻢ ﺟﻨﺘﻪ ﲟﺎ ﻓﻴﻬﺎ ﻣﻦ‬
‫ﻧﻌﻴﻢ ﻋﻈﻴﻢ ﺩﺍﺋﻢ ﻣﻘﻴﻢ‪.‬‬
‫ﺻﻔﺔ )ﺍﳊ ‪‬ﻖ ﻭﺍﻟﻌﺪﻝ(‪ :‬ﻭﻳﻘﺼﺪ ‪‬ﺎ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﳛﺐ ﺍﳊ ‪‬ﻖ ﻭﺍﻟﻌﺪﻝ ﻓﻼ ﻳﻈﻠﻢ ﻋﺒﺎﺩﻩ ﻣﺜﻘﺎﻝ ﺫﺭﺓ ﻭﻻ ‪‬ﻳﻔﹶـﺮ‪‬ﻕ ﺑﻴﻨـﻬﻢ‬
‫ﺷﻴﺌﺎ‪ ،‬ﻓﻼ ﻳﻮﺟﺪ ﻓﺮﻕ ﺑﲔ ﺃﻯ ﻣﻦ ﺃﺟﻨﺎﺱ ﺍﻟﺒﺸﺮ ﺣﻴﺚ ﺇﻧﻪ ﻻ ﻓﻀﻞ ﻷﺣﺪ ﻋﻠﻰ ﺃﺣﺪ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ﺇﻻ ﺑﺎﻹﳝـﺎﻥ ﻭﺍﻟﺘﻘـﻮﻯ‬
‫ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ‪.‬‬
‫ﻭﻛﺬﻟﻚ ﻻ ﻳﺘﺤﻤﻞ ﺃﺣﺪ ﺧﻄﺄ ﻏﲑﻩ ﻭﺇﻥ ﻛﺎﻥ ﺃﺑﻴﻪ ﺃﻭ ﺃﻣﻪ‪ ،‬ﻓﻜﻞ ﺇﻧﺴﺎﻥ ﻣﺴﺌﻮﻝ ﻋﻦ ﻧﻔﺴﻪ‪ ،‬ﻓﻤﻦ ﻳﻌﻤﻞ ﻣﺜﻘﺎﻝ ﺫﺭﺓ ﻣﻦ ﺧﲑ‬
‫ﻓﺴﻮﻑ ﳚﺪ ﺃﺟﺮﻫﺎ ﻭﺛﻮﺍ‪‬ﺎ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ )ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﻳ‪‬ﺒﻌﺚ ﺍﻟﻨﺎﺱ ﻓﻴﻪ ﺑﻌﺪ ﻣﻮ‪‬ﻢ ﶈﺎﺳﺒﺘﻬﻢ ﻋﻠﻰ ﺃﻋﻤﺎﳍﻢ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﻣﻮﺍﻓﺎ‪‬ﻢ‬
‫ﺃﺟﻮﺭﻫﻢ ﻋﻠﻴﻬﺎ( ﻭﻣﻦ ﻳﻌﻤﻞ ﻣﺜﻘﺎﻝ ﺫﺭﺓ ﻣﻦ ﺷﺮ ﻓﺴﻮﻑ ﻳ‪‬ﺤﺎﺳﺐ ﻋﻠﻴﻬﺎ‪.‬‬
‫ﺻﻔﺔ )ﺍﻟﺴﻼﻡ(‪ :‬ﻓﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﳛﺐ ﺍﻟﺴﻼﻡ ﻭﻫﻮ ﻣﻦ ﻳﺄﻣﺮ ﻋﺒﺎﺩﻩ ﺑﺘﺤﻘﻴﻘﻪ ﰲ ﺍﻷﺭﺽ ﻭﺍﻷﺧﺬ ﺑﺄﺳﺒﺎﺑﻪ ﻭﻳﻨﻬﺎﻫﻢ ﻋﻦ‬
‫ﺍﻟﻈﻠﻢ ﻭﺍﻟﻄﻐﻴﺎﻥ ﻭﻣﻦ ﰒ ﻳﻜﻮﻥ ﺍﻟﺴﻼﻡ ﻭﺍﻷﻣﺎﻥ‪ ،‬ﻭﻟﻌﻠﻨﺎ ﻧﺪﺭﻙ ﺍﳊﻜﻤﺔ ﰲ ﺃﻥ ﺍﻟﺘﺤﻴﺔ ﰲ ﺍﻹﺳﻼﻡ ﻫﻲ ﺍﻟﺴﻼﻡ‪ ،‬ﲟﻌﲎ ﺃﻥ ﻳﻘﻮﻝ‬
‫ﺍﳌﹸﺤﻴﻲ )ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ( ﻭ‪‬ﻳ ‪‬ﺮ ‪‬ﺩ ﻋﻠﻴﻪ ﺑﻘﻮﻝ )ﻭﻋﻠﻴﻜﻢ ﺍﻟﺴﻼﻡ( ﻓﻴﻜﻮﻥ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻷﻣﻦ ﻭﺍﻻﻃﻤﺌﻨﺎﻥ‪.‬‬
‫ﻭﻟﻘﺪ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ‪‬ﻣ‪‬ﺒﻴ‪‬ﻨﺎ ﺃﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﻲﺀ ﰲ ﻛﻤﺎﻟﻪ ﻭﲨﺎﻟﻪ ﻭﺟﻼﻟﻪ ﻭﰲ ﻋﻈﻤﺘﻪ ﻭﻗﻮﺗﻪ ﻭﰲ ﻃﻼﻗﺔ‬
‫ﻗﺪﺭﺗﻪ ﻭﺳﻌﺔ ﻋﻠﻤﻪ ﻭﻛﻤﺎﻝ ﺣﻜﻤﺘﻪ‪...‬ﺇﱃ ﻏﲑ ﺫﻟﻚ ﻣﻦ ﺻﻔﺎﺕ ﺍﷲ ﺍﳊﺴﲎ‪.‬‬
‫*******‬
‫)ﺱ(ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﳌﺎﺫﺍ ‪‬ﻳﺠﹺﺐ ﺍﻹﳝﺎﻥ ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ )ﻛﺂﺧﺮ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳﺔ(؟‬
‫)ﺝ(ﺍﳌﺴـﻠﻢ ‪ :‬ﺫﻟﻚ ﻷﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣ‪‬ﺘﻀﻤﻦ ﳌﺎ ﻳﺸﻬﺪ ﺑﺼﺪﻗﻪ ﻭﹸﻗ ‪‬ﺪ ‪‬ﺳ‪‬ﻴﺘﻪ ﻛﻤﺎ ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻟﺘﺎﱄ‪:‬‬
‫ﻀ ‪‬ﻤﻨﹺﻪ ﻟﻠﻌﻘﻴﺪﺓ ﺍﻟﻨﻘﻴﺔ ﰲ ﺍﻹﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ )ﻭﺍﻟﱵ ﻗﺪ ﺃﺷﺮﻧﺎ ﺇﱃ ﺍﻟﻴﺴﲑ ﻣﻨﻬﺎ ﰲ ﺇﳚﺎﺯ( ﻭﺍﻟﺪﻋﻮﺓ ﺍﻟﺼﺎﻓﻴﺔ‬‫‪ -١‬ﺍ ‪‬ﺣﺘ‪‬ﻮﺍﺋﻪ ﻭ‪‬ﺗ ‪‬‬
‫ﻭﺍﻟﻌﺒﺎﺩﺍﺕ ﺍﳍﺎﺩﻳﺔ )ﺍﻟﱵ ‪‬ﺪﻱ ﺇﱃ ‪‬ﺳ ‪‬ﻤ ‪‬ﻮ ﺍﻟﻨﻔﺲ ﻭﺍﺭﺗﻘﺎﺋﻬﺎ ﻭﺗﺰﻛﻴﺘﻬﺎ ﻭﺗﻄﻬﺮﻫﺎ ﻣﻦ ﺍﻟﺼﻔﺎﺕ ﺍﻟﺮﺫﻳﻠﺔ( ﻭﺍﻟﺘﺸﺎﺭﻳﻊ ﺍﻟﻘﻮﳝﺔ‬
‫ﺤ ﹼﻞ ‪‬ﺎ ﲨﻴﻊ‬
‫ﻭﺍﻟﺘﻌﺎﻟﻴﻢ ﺍﻟﺴﺎﻣﻴﺔ ﻭﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﺍﻟﺮﺷﻴﺪﺓ ﺍﻟﱵ ‪‬ﺎ ﺗﺴﺘﻘﻴﻢ ﺣﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ﻋﻠﻰ ﻣﻨﻬﺎﺝ ﺭﺑ‪‬ﻬﺎ )ﺍﻹﻟﻪ ﺟﻞ ﻭﻋﻼ( ﻭ‪‬ﺗ ‪‬‬
‫ﺸﻜﹾﻞ ‪‬ﻳ ‪‬ﻌﺠﹺﺰ ﺍﻟﺒﺸﺮ ﻋﻦ ﺍﻹﺗﻴﺎﻥ‬
‫ﻣﺸﺎﻛﻠﻬﺎ‪ ،‬ﻭﺫﻟﻚ ﻣﻊ ﲨﺎﻝ ﺃﺳﻠﻮﺑﻪ ﻭ‪‬ﻧ ﹾﻈﻤ‪‬ﻪ ﻭﻋﻈﻴﻢ ﺑﻼﻏﺘﻪ ﻭ ‪‬ﺩﻗﱠﺔ ﺃﻟﻔﺎﻇﻪ ﻭﺷ‪‬ﻤﻮﳍﺎ ﻭﺭﻭﻋﺘﻬﺎ ﺑ ‪‬‬
‫ﻭﻟﻮ ﺑﺴﻮﺭﺓ ﻣﻦ ﻣ‪‬ﺜﻠﻪ )ﻣﻦ ﻣﺜﻞ ‪‬ﺳ ‪‬ﻮ ﹺﺭ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ(‪.‬‬
‫‪ -٢‬ﻟﻘﺪ ﺃﺧﱪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺃﺷﺎﺭﺕ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ﺍﻟﺸﺮﻳﻔﺔ ﺇﱃ ﺣﻘﺎﺋﻖ ﻋﻠﻤﻴﺔ ﻣﺒﻬﺮﺓ )ﰲ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ ﻭﺍﳉﺒﺎﻝ‬
‫ﻭﺍﻟﺒﺤﺎﺭ ﻭﺍﻹﻧﺴﺎﻥ ﻭﺍﳊﻴﻮﺍﻥ ﻭﺍﻟﻄﲑ ﻭﺍﻟﻨﺒﺎﺕ( ﻻ ﺳﻴﻤﺎ ﰲ ﻗﻀﻴﺔ ﺍﳋﻠﹾﻖ ﻭﺫﻟﻚ ﻣﻨﺬ ﺃﻛﺜﺮ ﻣﻦ )‪ (١٤٠٠‬ﻋﺎﻡ‪ ،‬ﰲ ﻭﻗﺖ ﱂ ﻳﻜﻦ‬
‫ﻷﺣﺪ ﺃﺩﱏ ﻣﻌﺮﻓﺔ ‪‬ﺎ‪ ،‬ﰒ ﺟﺎﺀ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ﺑﺘﻘﻨﻴﺎﺗﻪ ﺍﳌﺘﻄﻮﺭﺓ ﻟﻴﻜﺘﺸﻒ ﺻﺤﺘﻬﺎ ﻭﻣﺼﺪﺍﻗﻴﺘﻬﺎ ﻭﻣﻦ ﰒ ﺗﻜﻮﻥ ﺷﺎﻫﺪﺓ ﻋﻠﻰ ﺃﻥ‬
‫ﻀﻤ‪‬ﻦ ﳍﺎ ﻫﻮ ﻛﻼﻡ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺍﻟﺬﻱ ﻻ ﻳﻌﺘﺮﻳﻪ ﺃﻱ ﻧﻘﺼﺎﻥ‪.‬‬ ‫ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ )ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ( ﺍ ﹸﳌ‪‬ﺘ ‪‬‬
‫ﻭﻣﻦ ﳕﺎﺫﺝ ﻫﺬﻩ ﺍﳊﻘﺎﺋﻖ ﺍﻟﻌﻠﻤﻴﺔ ﺍﳌﺘﻌﻠﻘﺔ ﺑﻘﻀﻴﺔ ﺍﳋﻠﹾﻖ ﻣﻦ ﻧﺸﺄﺓ ﻟﻠﻜﻮﻥ ﻭﻛﻴﻔﻴﺔ ﺧﻠﹾﻖ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻟﻠﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‬
‫ﺧﻠﹾﻖ ﺍﳉﻨﲔ ﻭﻣﺮﺍﺣﻞ ﺗﻄﻮﺭﻩ‪:‬‬ ‫ﻭﻛﺬﻟﻚ ﻛﻴﻔﻴﺔ ‪‬‬
‫‪٢٣‬‬
 ‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﺍﻟﻨﻤﻮﺫﺝ ﺍﻷﻭﻝ‪:‬‬
‫ﺽ ﻛﹶﺎ‪‬ﻧﺘ‪‬ﺎ ‪‬ﺭ‪‬ﺗﻘﹰﺎ ﹶﻓ ﹶﻔ‪‬ﺘ ﹾﻘﻨ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ﺎ ِﺀ ﹸﻛ ﱠﻞ ‪‬ﺷ ‪‬ﻲ ٍﺀ ‪‬ﺣ ‪‬ﻲ ﹶﺃﹶﻓﻠﹶﺎ‬
‫ﺕ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺭ ‪‬‬
‫ﺴ ‪‬ﻤﻮ‪‬ﺍ ‪‬‬
‫ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪ ﴿ :‬ﹶﺃ ‪‬ﻭﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬ﺮ ﺍﱠﻟﺬ‪‬ﻳ ‪‬ﻦ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ﹶﺃ ﱠﻥ ﺍﻟ ‪‬‬
‫‪‬ﻳ ‪‬ﺆ ‪‬ﻣﻨ‪‬ﻮ ﹶﻥ ﴾ ]ﺍﻷﻧﺒﻴﺎﺀ‪.[٣٠ :‬‬
‫ﻣﻌﲎ " ﻛﹶﺎ‪‬ﻧﺘ‪‬ﺎ ‪‬ﺭ‪‬ﺗﻘﹰﺎ "‪ :‬ﻣﻠﺘﺼﻘﺘﲔ‪ ،‬ﺃﻯ ﺃﻥ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻛﺎﻧﺘﺎ ﻣﻠﺘﺼﻘﺘﲔ‪ ،‬ﻏﲑ ﻣﺘﺒﺎﻋﺪﺗﲔ‪.‬‬
‫ﻣﻌﲎ " ﹶﻓ ﹶﻔ‪‬ﺘ ﹾﻘﻨ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ "‪ :‬ﻓﻔﺼﻠﻨﺎ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﺃﻱ‪ :‬ﻓﺼﻠﻨﺎﺑﲔ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ ﺑﻌﺪ ﺃﻥ ﻛﺎﻧﺘﺎ ﻣﻠﺘﺼﻘﺘﲔ‪.‬‬
‫ﺗﺘﺤﺪﺙ ﺍﻵﻳﺔ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻜﺮﳝﺔ ﻋﻦ ﺧﻠﻖ ﺍﷲ ﺗﻌﺎﱃ ﻟﻠﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﺑﺪﺍﻳﺔ ﺧﻠﻘﻪ )ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ( ﳍﻤـﺎ‪ ،‬ﻭﺗـﺪﻋﻮﺍ ﺇﱃ‬
‫ﺍﻟﺘﺄﻣﻞ ﰱ ﺑﺪﻳﻊ ﺧﻠﻖ ﺍﷲ ﺗﻌﺎﱃ ﻭﻛﻴﻔﻴﺔ ‪‬ﺑﺪ‪‬ﺃ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﺍﳌﺸﻬﻮﺩ‪ ،‬ﻟﻠﺘﻌﺮﻑ ﻋﻠﻰ ﺧﺎﻟﻘﻪ‪ ،‬ﻭﺍﻹﳝﺎﻥ ﺑﻪ ﻭﺑﻌﻈﻴﻢ ﺻﻔﺎﺗﻪ ﻭﻃﻼﻗـﺔ‬
‫ﻗﺪﺭﺗﻪ‪.‬‬
‫ﻓﺘﺨﱪﻧﺎ ﺍﻵﻳﺔ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻜﺮﳝﺔ ﺑﺄﻥ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻛﺎﻧﺘﺎ ﰱ ﺍﻟﺒﺪﺍﻳﺔ ﻣﻠﺘﺼﻘﺘﲔ ﻛﺸﺊ ﻭﺍﺣﺪ ﻭﺫﻟﻚ ﰱ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‬
‫" ﻛﹶﺎ‪‬ﻧﺘ‪‬ﺎ ‪‬ﺭ‪‬ﺗﻘﹰﺎ " ‪ ،‬ﰒ ﹼﰎ ﺍﻟﻔﺼﻞ ﺑﻴﻨﻬﻤﺎ ﻭﺫﻟﻚ ﰱ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ " ﹶﻓ ﹶﻔ‪‬ﺘ ﹾﻘﻨ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ "‪.‬‬
‫ﻭﻟﻘﺪ ﺍﻛﺘﺸﻒ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ﺻﺪﻕ ﻣﺎ ﺃﺧﱪﺕ ﺑﻪ ﺍﻵﻳﺔ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻜﺮﳝﺔ ﻣﻦ ﺣﻘﻴﻘﺔ ﻋﻠﻤﻴﺔ ﻣﺬﻫﻠﺔ ﺗﺒﻴﻨﺖ ﻟﻠﻌﻠﻤـﺎﺀ ﰱ ﻫـﺬﺍ‬
‫ﺍﻟﻌﺼﺮ ﺍﳊﺪﻳﺚ‪ ،‬ﻭﻣﻦ ﰒ ﻓﻘﺪ ‪‬ﻭﺿ‪‬ﻌﺖ ﻧﻈﺮﻳﺔ ) ﺍﻹﻧﻔﺠﺎﺭ ﺍﻟﻌﻈﻴﻢ (‪ ،‬ﻭﻫﻰ ﺍﻟﻨﻈﺮﻳﺔ ﺍﻟﺴﺎﺋﺪﺓ ﰱ ﻫﺬﺍ ﺍﻟﻌﺼﺮ ﺍﳊﺪﻳﺚ ﻭﺫﻟـﻚ‬
‫ﺑﻌﺪ ﺍﻛﺘﺸﺎﻑ ﲤﺪﺩ ﻭﺍﺗ‪‬ﺴﺎﻉ ﺍﻟﻜﻮﻥ ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ‪.‬‬
‫ﻭﻧﻈﺮﻳﺔ ) ﺍﻹﻧﻔﺠﺎﺭ ﺍﻟﻌﻈﻴﻢ (‪ ،‬ﺗﻘﻮﻝ‪ :‬ﺑﺄﻧﻪ ﻣﺎ ﺩﺍﻡ ﺃﻥ ﺍﻟﻜﻮﻥ ﺇﱃ ﺍﻟﻴﻮﻡ ﻳﺘﺒﺎﻋﺪ‪ ،‬ﻓﻼ ﺑﺪ ﺃﻧﻪ ﰲ ﻳﻮﻡ ﻣﺎ ﻛﺎﻥ ﻣﺘﻘﺎﺭﺑ‪‬ﺎ‪ ،‬ﻭﺇﺫﺍ ﻣـﺎ‬
‫ﲣﻴﻠﻨﺎ ‪‬ﺳﻴ‪‬ﺮ ﻫﺬﻩ ﺍ‪‬ﺮﺍﺕ ﰲ ﺍﻻﲡﺎﻩ ﺍﳌﻌﺎﻛﺲ ﻻﲡﺎﻩ ﺗﺒﺎﻋﺪﻫﺎ ﺍﻟﻴﻮﻡ‪ ،‬ﺃﻱ ﻭﻫﻲ ﲡﺮﻱ ﻣ‪‬ﻘﺘﺮﺑﺔ ﺑﻌﻀﻬﺎ ﻣﻦ ﺑﻌﺾ‪ ،‬ﻓﺈ‪‬ﺎ ﺳـﺘﻜﻮﻥ‬
‫ﻗﻄﻌﺔ ﻭﺍﺣﺪﺓ )ﻣﻠﺘﺼﻘﺔ ﺑﺒﻌﻀﻬﺎ ﻛﻤﺎ ﰱ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ " ﻛﹶﺎ‪‬ﻧﺘ‪‬ﺎ ‪‬ﺭ‪‬ﺗﻘﹰﺎ "( ﻣ‪‬ﺴﺎﻭﻳﺔ ﰲ ﺣﺠﻤﻬﺎ ‪‬ﻤﻮﻉ ﺃﺣﺠﺎﻡ ﺍ‪‬ﺮﺍﺕ ﺍﳌﻜﻮﻧﺔ‬
‫ﳍﺎ‪.‬‬
‫ﻭﻳﻘﻮﻝ ﺍﻟﻔﻴﺰﻳﺎﺋﻴﻮﻥ‪ :‬ﺇﻧﻪ ﻛﻠﻤﺎ ﺍﻗﺘﺮﺑﺖ ﻫﺬﻩ ﺍ‪‬ﺮﺍﺕ ﻣﻦ ﺑﻌﻀﻬﺎ ﻭﺗﻀﺎﻣ‪‬ﺖ ﺍﺯﺩﺍﺩﺕ ﻛﺘﻠﺘﻬﺎ‪ ،‬ﻓﺘﺰﺩﺍﺩ ﺷﺪﺓ ﺟﺎﺫﺑﻴﺘـﻬﺎ‪ ،‬ﻓﻴـﺰﺩﺍﺩ‬
‫ﺍﻟﺘﻼﺻﻖ ) ﻛﻤﺎ ﰱ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ " ﻛﹶﺎ‪‬ﻧﺘ‪‬ﺎ ‪‬ﺭ‪‬ﺗﻘﹰﺎ "(‪ ،‬ﻭﺗﺘﻼﺷﻰ ﺍﻟﻔﺮﺍﻏﺎﺕ ﺑﲔ ﺍﻟﻨﺠﻮﻡ ﺍﳌﹸﻜﻮﻧﺔ ﻟﻠﻤﺠﺮﺍﺕ‪ ،‬ﰒ ﻳـﺰﺩﺍﺩ ﺿـﻐﻂ‬
‫ﺍﳉﺎﺫﺑﻴﺔ ﻋﻠﻰ ﺍﻟﻨﺠﻮﻡ ﻧﻔﺴﻬﺎ‪ ،‬ﻭﻫﻜﺬﺍ ﻳﺴﺘﻤﺮ ﺍﻟﻀﻐﻂ ﺣﱴ ﺗﻜﻮﻥ ﺍﳌﺎﺩﺓ ﺍﳌﻜﻮﻧﺔ ﻟﻠﻜﻮﻥ ﰲ ﺣﺠﻢ ﺍﻟﺬﺭﺓ‪ ،‬ﰒ ﻳﺴﺘﻤﺮ ﺍﻟﻀﻐﻂ ﺇﱃ‬
‫ﺃﻥ ﺗﻜﻮﻥ ﻫﺬﻩ ﺍﳌﺎﺩﺓ ﰲ ﺃﺻﻐﺮ ﻣﺎ ﳝﻜﻦ‪ ،‬ﰒ ﺍﻧﻔﺠﺮﺕ ) ﻛﻤﺎ ﰱ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ " ﹶﻓ ﹶﻔ‪‬ﺘ ﹾﻘﻨ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ "( ﻫـﺬﻩ ﺍﳌـﺎﺩﺓ ﺫﺍﺕ ﺍﻟﻀـﻐﻂ‬
‫ﺍﻟﺸﺪﻳﺪ ﻭﺍﻟﻄﺎﻗﺔ ﺍﳍﺎﺋﻠﺔ‪ ،‬ﻭﺍﻧﺘﺸﺮﺕ ﺃﺟﺰﺍﺅﻫﺎ ﰲ ﺻﻮﺭﺓ ﺇﺷﻌﺎﻉ‪ ،‬ﰒ ﺑﺪﺃ ‪‬ﻳﱪ‪‬ﺩ ﻓﺘﻜﻮ‪‬ﻥ ﻣﻨﻬﺎ ﺑﺎﻟﺘﺪﺭﻳﺞ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﺍﳌﺸﻬﻮﺩ ﺍﳌﺘﻤﺜﻞ‬
‫ﰱ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‪.‬‬
‫ﻓﻜﻢ ﺗﺒﻠﻎ ﺩﻗﺔ ﺃﻟﻔﺎﻅ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺑﻼﻏﺘﻬﺎ ؟!! ﻭﻋﻠﻰ ﺃﻯ ﺷﺊ ﻳﺪﻝ ﺫﻟﻚ ؟؟‬
‫ﻻ ﺷﻚ‪ ،‬ﺃﻥ ﺫﻟﻚ ﻛﻠﻪ ﻳﺪﻝ ﻋﻠﻰ ﻣﺼﺪﺍﻗﻴﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ ،‬ﻭﺃﻧﻪ ﻭﺣﻰ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﻧﺒﻴﻪ ﺍﻷﻣﲔ‪ ،‬ﺧﺎﰎ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ‬
‫ﳏﻤﺪ
‪.‬‬
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‫ﺍﻟﻨﻤﻮﺫﺝ ﺍﻟﺜﺎﱐ‪:‬‬
‫]ﹸﻓﺼ‪‬ﻠﺖ‪[١١ :‬‬ ‫ﺴﻤ‪‬ﺎ ِﺀ ‪‬ﻭ ‪‬ﻫ ‪‬ﻲ ‪‬ﺩﺧ‪‬ﺎ ﹲﻥ‪﴾ ...‬‬
‫ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪ ﴿ :‬ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﺳ‪‬ﺘﻮ‪‬ﻯ ﹺﺇﻟﹶﻰ ﺍﻟ ‪‬‬
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‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﺗﺸﲑ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺇﱃ ﺃﻥ ﺍﻟﺴﻤﺎﺀ ﰱ ﺑﺪﺍﻳﺔ ‪‬ﺧ ﹾﻠ ﹶﻘﺘ‪‬ﻬﺎ ﻣﻦ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻛﺎﻧﺖ ﻋﺒﺎﺭﺓ ﻋﻦ ﺩﺧﺎﻥ‪.‬‬
‫ﻭﻟﻘﺪ ﺍﺳﺘﻄﺎﻉ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ﺗﺼﻮﻳﺮ ﺍﻟﺪﺧﺎﻥ ﺍﻟﻜﻮﱏ ﺍﻷﻭﻝ ﺍﻟﻨﺎﺗﺞ ﻋﻦ ﻋﻤﻠﻴﺔ ﺍﻻﻧﻔﺠﺎﺭ ﺍﻟﻌﻈﻴﻢ ﰱ ﺑﺪﺍﻳﺔ ﻧﺸﺄﺓ ﺍﻟﻜﻮﻥ ﻭ ‪‬ﺧ ﹾﻠ ﹶﻘﺘ‪‬ﻪ‬
‫ﻣﻦ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪ ،‬ﺣﻴﺚ ‪‬ﻭﺟﹺﺪ ﻟﻪ ﺑﻘﺎﻳﺎ ﺃﺛﺮﻳﺔ ﻋﻠﻰ ﺃﻃﺮﺍﻑ ﺍﳉﺰﺀ ﺍﳌﹸﺪﺭﻙ ﻣﻦ ﺍﻟﻜﻮﻥ ﳑﺎ ﻳﺆﻛﺪ ﺃﻥ ﺍﻟﺴﻤﺎﺀ ﰱ ﺑﺪﺍﻳﺔ ‪‬ﺧ ﹾﻠ ﹶﻘﺘ‪‬ﻬﺎ‬
‫ﺴﻤ‪‬ﺎ ِﺀ ‪‬ﻭ ‪‬ﻫ ‪‬ﻲ ‪‬ﺩﺧ‪‬ﺎ ﹲﻥ "‪.‬‬
‫ﻣﻦ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻛﺎﻧﺖ ﻋﺒﺎﺭﺓ ﻋﻦ ﺩﺧﺎﻥ ﻭﺫﻟﻚ ﻛﻤﺎ ﰱ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ " ﹸﺛ ‪‬ﻢ ﺍ ‪‬ﺳ‪‬ﺘﻮ‪‬ﻯ ﹺﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﻓﻜﻢ ﺗﺒﻠﻎ ﺩﻗﺔ ﺃﻟﻔﺎﻅ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺑﻼﻏﺘﻬﺎ ؟!! ﻭﻋﻠﻰ ﺃﻯ ﺷﺊ ﻳﺪﻝ ﺫﻟﻚ ؟؟‬
‫ﺍﻟﻨﻤﻮﺫﺝ ﺍﻟﺜﺎﻟﺚ‪:‬‬
‫]ﺍﻷﻋﺮﺍﻑ‪[١٧٢ :‬‬ ‫ﺴ ﹺﻬﻢ‪﴾ ..‬‬
‫ﻚ ‪‬ﻣ ‪‬ﻦ ‪‬ﺑﻨﹺﻲ ﺁ ‪‬ﺩ ‪‬ﻡ ﻣ‪‬ﻦ ﹸﻇﻬ‪‬ﻮ ﹺﺭ ‪‬ﻫ ‪‬ﻢ ﹸﺫ ‪‬ﺭ‪‬ﻳ‪‬ﺘ ‪‬ﻬ ‪‬ﻢ ‪‬ﻭﹶﺃ ‪‬ﺷ ‪‬ﻬ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﻧ ﹸﻔ ِ‬
‫ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪ ﴿ :‬ﻭﹺﺇ ﹾﺫ ﹶﺃ ‪‬ﺧ ﹶﺬ ‪‬ﺭ‪‬ﺑ ‪‬‬
‫]ﺭﻭﺍﻩ‬ ‫‪ -‬ﻭﻳﻘﻮﻝ ﺍﻟﻨﱯ ﳏﻤﺪ
‪":‬ﺇ ﱠﻥ ﺍﷲ ﺃ ‪‬ﺧ ﹶﺬ ﺍﳌﻴﺜﹶﺎﻕ ‪‬ﻣ ‪‬ﻦ ﹶﻇﻬ‪‬ﺮ ﺁﺩﻡ )ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ( ‪..‬ﻓﺄ ‪‬ﺧﺮ‪‬ﺝ ﻣﻦ ‪‬‬
‫ﺻ ﹾﻠﺒﹺﻪ ﹸﻛ ﱠﻞ ﹸﺫ ‪‬ﺭﻳ‪‬ﺔ ﹶﺫﺭ‪‬ﺃﻫﺎ‪"..‬‬
‫ﺍﻟﻨﺴﺎﺋﻲ[‬
‫ﺏ ﺍﻷﻭﻝ ﳉﻤﻴﻊ ﺍﻟﺒﺸﺮ ‪ ،‬ﻓﻬﻮ ﺃﻭﻝ ﻣﻦ‬
‫ﻭ‪‬ﺗ‪‬ﺒﹺﻴّﻦ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺴﺎﺑﻘﺔ ﻭﻛﺬﻟﻚ ﺍﳊﺪﻳﺚ ﺍﻟﻨﺒﻮﻱ ﺍﻟﺸﺮﻳﻒ ﺃ ﹼﻥ ﲨﻴﻊ ﹸﺫ ‪‬ﺭﻳ‪‬ﺔ ﺁﺩﻡ )ﺍﻷ ‪‬‬
‫ﺻﻠﹾﺒﻪ ﳊﻈﺔ ‪‬ﺧﻠﹾﻘﻪ‪.‬‬
‫ﺧﻠﻘﻪ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺍﻟﺒﺸﺮ( ﻛﺎﻧﻮﺍ ﰲ ‪‬‬
‫ﻭﻟﻘﺪ ﺍﻛﺘﺸﻒ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ﻣﺎ ﻳ‪‬ﺴﻤ‪‬ﻰ ﺑﺎﻟﺼ‪‬ﺒﻐﻴﺎﺕ ﺇﺿﺎﻓﺔ ﺇﱃ ﺍﻛﺘﺸﺎﻑ ﺩﻭﺭ ﺍﻟﺼﺒﻐﻲ ﺍﻟﻮﺭﺍﺛﻲ ﰲ ﻋﻠﻢ ﺍﳉﻨﲔ‪ ،‬ﻭﻣﻦ ﰒ ﻓﻘﺪ‬
‫ﺛﺒﺖ ﻟﻠﺪﺍﺭﺳﲔ ﰲ ‪‬ﻋﻠﹾﻢ ﺍﻷ ﹺﺟﻨ‪‬ﺔ ﺃ ﱠﻥ ‪‬ﺧﻠﹾﻖ ﺍﻹﻧﺴﺎﻥ ‪‬ﻣ ﹶﻘﺪ‪‬ﺭ )ﻣ‪‬ﺤ ‪‬ﺪ ‪‬ﺩ ﻭ ‪‬ﻣ‪‬ﺒﻴ‪‬ﻦ( ‪‬ﺳﻠﹶﻔﺎ )ﺳﺎﺑﻘﺎ( ﰲ ﻧﻄﻔﱵ ﻛﻞ ﻣﻦ ﺃﺑﻴﻪ ﻭﺃﻣ‪‬ﻪ ﻭﺃﻥ ﻫﺬﺍ‬
‫ﺍﻟﺘﻘﺪﻳﺮ ﳝﺘﺪ ﻋﱪ ﺍﻟﻘﺮﻭﻥ ﺍﻟﻐﺎﺑﺮﺓ )ﺍﻟﺒﻌﻴﺪﺓ ﺍﳌﺎﺿﻴﺔ( ﻟﻴ‪‬ﺘﺼ‪‬ﻞ ﺑﺎﻟﺸ‪‬ﻴﻔﹶﺮﺍﺕ ﺍﻟﻮﺭﺍﺛﻴﺔ ﻟﻶﺑﺎﺀ ﻭﺍﻷﺟﺪﺍﺩ ﺣﱴ ﻳﺼﻞ ﺇﱃ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﳊﻴ‪‬ﺔ ﻣﻦ ﺧﻼﻳﺎ ﺍﻟﺘﻜﺎﺛﺮ‪ ،‬ﻭﻫﺬﺍ‬
‫ﺏ ﺍﻷﻭﻝ ﻟﻠﺒﺸﺮ(‪ ،‬ﻭﻫﺬﻩ ﺍﻟﺸﻴﻔﺮﺓ ﺍﻟﻮﺭﺍﺛﻴﺔ ‪‬ﻣ‪‬ﺒ ‪‬ﺮ ‪‬ﻣﺠ‪‬ﺔ ﺑﺪﻗﺔ ﻓﺎﺋﻘﺔ ﻭ ‪‬ﻣﻄﹾﻮﻳﺔ ﺩﺍﺧﻞ ﻧﻮﺍﺓ ﺍﳋﻠﻴﺔ ﺍ ﹶ‬ ‫)ﺍﻷ ‪‬‬
‫ﻳﻌﲏ‪ :‬ﺃ ﹼﻥ ﻛ ﹼﻞ ﻓﺮ‪‬ﺩ ﻣﻦ ﺑﲏ ﺁﺩﻡ ﻛﺎﻥ ﻣﻮﺟﻮﺩﺍ ﰲ ﺍﻟﺸ‪‬ﻴﻔﹶﺮﺓ ﺍﻟﻮﺭﺍﺛﻴﺔ ﻷﺑﻴﻪ ﺁﺩﻡ ﳊﻈﺔ ‪‬ﺧ ﹾﻠﻘ‪‬ﻪ‪.١‬ﻭﻣﻦ ﰒ ﻳﺘﺒﻴ‪‬ﻦ ﺗﻮﺍﻓﻖ ﻣﺎ ﺃﺷﺎﺭﺕ ﺇﻟﻴﻪ‬
‫ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻜﺮﳝﺔ ﻭﻛﺬﻟﻚ ﺍﳊﺪﻳﺚ ﺍﻟﻨﺒﻮﻱ ﺍﻟﺸﺮﻳﻒ )ﻭﺍﻟﻠﺬﺍﻥ ﻗﺪ ﺗﻄﺮﻗﻨﺎ ﻟﻠﺤﺪﻳﺚ ﻋﻦ ﻣﻀﻤﻮﻥ ﺇﺷﺎﺭﺗﻴ‪‬ﻬﻤﺎ ﰲ ﻧﻘﻄﺔ‬
‫ﺻﻞ ﺇﻟﻴﻪ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ﻣﻦ ﺍﻛﺘﺸﺎﻓﺎﺕ‪.‬‬ ‫ﺳﺎﺑﻘﺔ( ﻣﻊ ﻣﺎ ﻗﺪ ﺗﻮ ‪‬‬
‫ﺍﻟﻨﻤﻮﺫﺝ ﺍﻟﺮﺍﺑﻊ‪:‬‬
‫]ﺳﻮﺭﺓ ﺍﻟﻘﻴﺎﻣﺔ‪[٣٧-٣٦ :‬‬ ‫ﻚ ‪‬ﻧ ﹾﻄ ﹶﻔ ﹰﺔ ‪‬ﻣﻦ ‪‬ﻣﹺﻨ ‪‬ﻲ ‪‬ﻳ ‪‬ﻤ‪‬ﻨﻰ )‪﴾(٣٧‬‬
‫ﺴﺎ ﹸﻥ ﹶﺃﻥ ‪‬ﻳ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ‪‬ﺳ ‪‬ﺪﻯ)‪ (٣٦‬ﹶﺃﹶﻟ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺐ ﺍﹾﻟﹺﺈﻧ ‪‬‬
‫ﺴ ‪‬‬
‫ﺤ‪‬‬‫ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪ ﴿ :‬ﹶﺃ‪‬ﻳ ‪‬‬
‫ﺐ ﺍﹾﻟﹺﺈﻧ‪‬ﺴﺎ ﹸﻥ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﺘ ‪‬ﺮ ‪‬ﻙ ‪‬ﺳﺪ‪‬ﻯ "‪ :‬ﺃ‪‬ﻳ ﹸﻈ ‪‬ﻦ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ‪‬ﻳﺘ‪‬ﺮﻙ ‪‬ﻣﻬ‪‬ﻤﻼ ﻣﻦ ﻏﲑ ﺃﻥ ‪‬ﻳ ﹶﻜﻠﱠﻒ ﺑﺘﻨﻔﻴﺬ ﺃﻭﺍﻣﺮ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﺃﻭ‬
‫ﺴ ‪‬‬
‫ﺤ‪‬‬‫ﻣﻌﲎ " ﹶﺃ‪‬ﻳ ‪‬‬
‫ﺃ ﹾﻥ ‪‬ﻳﺘ‪‬ﺮﻙ ‪‬ﻣﻬ‪‬ﻤﻼ ﺑﻼ ﺣ‪‬ﺴﺎﺏ ﻭﺑﻼ ﳎﺎﺯﺍﺓ )ﻣﻦ ﺛﻮﺍﺏ ﺃﻭ ﻋﻘﺎﺏ( ﻋﻠﻰ ﻃﺎﻋﺘﻪ ﺃﻭ ﻋﺼﻴﺎﻧﻪ ﻷﻭﺍﻣﺮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪.‬‬
‫ﻭﺍﳉﻮﺍﺏ‪ ،‬ﻫﻮ‪ :‬ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﻟﻦ ‪‬ﻳ‪‬ﺘﺮ‪‬ﻙ ﻣ‪‬ﻬﻤﻼ ﻣﻦ ﻏﲑ ﺃﻥ ‪‬ﻳ ﹶﻜﻠﱠﻒ ﻭﻳ‪‬ﺆﻣ‪‬ﺮ ﺑﺘﻨﻔﻴﺬ ﺃﻭﺍﻣﺮ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﻭﻟﻦ ‪‬ﻳ‪‬ﺘﺮ‪‬ﻙ ﻣﻬﻤﻼ ﺑﻼ‬
‫ﺣ‪‬ﺴﺎﺏ ﻭﺑﻼ ﳎﺎﺯﺍﺓ )ﻣﻦ ﺛﻮﺍﺏ ﺃﻭ ﻋﻘﺎﺏ( ﻋﻠﻰ ﻃﺎﻋﺘﻪ ﺃﻭ ﻋﺼﻴﺎﻧﻪ ﻷﻭﺍﻣﺮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪ ،‬ﺑﻞ ﺇﻧﻪ ﺳﻮﻑ ﻳ‪‬ﺴﺄﻝ ﻭﺳﻮﻑ‬
‫ﻳ‪‬ﺤﺎﺳﺐ ﻭﳚﺎﺯﻯ ﻋﻠﻰ ﻛﻞ ﻣﺎ ﹶﻗﺪ‪‬ﻡ‪ ،‬ﻓﻤ‪‬ﻦ ﻳﻌﻤﻞ ﻣﺜﻘﺎﻝ ﺫﺭﺓ ﻣﻦ ﺧﲑ ﻓﺴﻮﻑ ﳚﺪ ﺃﺟﺮﻫﺎ ﻭﺛﻮﺍ‪‬ﺎ‪ ،‬ﻭﻣﻦ ﻳﻌﻤﻞ ﻣﺜﻘﺎﻝ ﺫﺭﺓ ﻣﻦ‬
‫ﺷ ‪‬ﺮ ﻓﺴﻮﻑ ﻳ‪‬ﺤﺎﺳ‪‬ﺐ ﻋﻠﻴﻬﺎ‪.‬‬
‫ﻣﻌﲎ "‪‬ﻧ ﹾﻄ ﹶﻔ ﹰﺔ" ‪ :‬ﺃﻗ ﹼﻞ ﺍﻟﻘﻠﻴﻞ ﻣﻦ ﺍﳌﺎﺀ ﺍﻟﺬﻯ ﻳﻜﻮﻥ ﺳﺒﺒﺎ ﰱ ﺍﻹﳒﺎﺏ ﻟﻠﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ‬
‫ﺨﻠﱡﻖ ﺍﳉﻨﲔ‪.‬‬
‫ﻣﻌﲎ " ‪‬ﻣﹺﻨ ‪‬ﻲ ‪‬ﻳ ‪‬ﻤﻨ‪‬ﻰ" ‪ :‬ﺍﳌﺎﺀ ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﺳﺒﺒﺎ ﰲ ﺍﻹﳒﺎﺏ ﻭ‪‬ﺗ ‪‬‬

‫)‪ (١‬ﺍﻹﻋﺠﺎﺯ ﺍﻟﻌﻠﻤﻲ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ‪ ،‬ﺍﳉﺰﺀ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﺩ‪ /‬ﺯﻏﻠﻮﻝ ﺍﻟﻨﺠﺎﺭ‬

‫‪٢٥‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﻀ ‪‬ﻤﻨﻪ ﺍﳌﺎﺀ ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﺳﺒﺒﺎ ﰲ‬

‫ﺨﻠﱡﻘﻪ ﻣﻦ ‪‬ﻧﻄﹾﻔﺔ ﻭﺍﺣﺪﺓ )ﺿﺌﻴﻠﺔ ﺟﺪﺍ ﰲ ﺍﳊﺠﻢ( ﳑﺎ ﻳﺘ ‪‬‬‫ﺃﻱ‪ :‬ﺃ ﱠﻥ ﺍﻹﻧﺴﺎﻥ ﻛﺎﻧﺖ ﺑﺪﺍﻳﺔ ‪‬ﺗ ‪‬‬
‫ﺍﻹﳒﺎﺏ‪ ،‬ﺣﻴﺚ ﳛﺘﻮﻱ ﻫﺬﺍ ﺍﳌﺎﺀ ﻋﻠﻰ ﺍﻟﻜﺜﲑ ﻭﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻨ‪‬ﻄﻒ )ﻛﺎﳊﻴﻮﺍﻧﺎﺕ ﺍﳌﻨﻮﻳﺔ ﺍﻟﱵ ﳛﺘﻮﻳﻬﺎ ﻣﺎﺀ ﺍﻟﺮﺟﻞ(‪.‬‬
‫ﺨﻠﱡﻖ ﺍﳉﻨﲔ ﻳﻜﻮﻥ ﻣ‪‬ﻦ ‪‬ﻧﻄﹾﻔﺔ ﻭﺍﺣﺪﺓ‬
‫ﻓﺎﻵﻳﺔ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻜﺮﳝﺔ ﻣ‪‬ﻄﺎﺑﻘﺔ ﳌﺎ ﺃﹾﺛﺒ‪‬ﺘﻪ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ‪ ،‬ﺣﻴﺚ ‪‬ﺗﺸ‪‬ﲑ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺇﱃ ﺃ ﹼﻥ ‪‬ﺗ ‪‬‬
‫ﻱ ﻭﺍﺣﺪ ‪-‬ﻛﻤﺎ ﻫﻮ ﺍﻟﻐﺎﻟﺐ‪ (-‬ﳑﺎ ﳛﺘﻮﻳﻬﺎ ﺍ ﹶﳌﹺﻨ ‪‬ﻲ ﻛﻤﺎ ﰲ ﹶﻗﻮ‪‬ﻝ ﺍﷲ ﺗﻌﺎﱃ " ‪‬ﻧ ﹾﻄﻔﹶﺔ ً" ﻭﺍﻟﺬﻱ ﻳ‪‬ﺸﲑ ﺇﱃ ﺍﻹﻓﺮﺍﺩ ﻭﻟﻴﺲ‬
‫)ﺣﻴﻮﺍﻥ ‪‬ﻣ‪‬ﻨ ﹺﻮ ‪‬‬
‫ﺍﳉﻤ‪‬ﻊ‪ ،‬ﻓﻼ ﻳﻜﻮﻥ ﻣ‪‬ﻦ ﺍﻟ‪‬ﻨﻄﹶﻒ ﻛﻠﻬﺎ ﺍﻟﱵ ﳛﺘﻮﻳﻬﺎ ﺍ ﹶﳌﹺﻨ ‪‬ﻲ )ﺣﻴﺚ ﳛﺘﻮﻱ ﺍ ﹶﳌﹺﻨ ‪‬ﻲ ﻋﻠﻰ ﻣﻼﻳﲔ ﺍﻟ‪‬ﻨﻄﹶﻒ ‪-‬ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﳌﻨﻮﻳﺔ‪ ،(-‬ﻓﻠﻢ‬
‫ﳉﻤ‪‬ﻊ )‪‬ﻧﻄﹶﻒ( ﻭﻟﻜﻨﻪ ﺍﺳﺘﺨﺪﻡ ﺻ‪‬ﻴﻐﺔ ﺍ ﹸﳌﻔﹾﺮﺩ " ‪‬ﻧ ﹾﻄﻔﹶﺔ ً" ﺣﻴﺚ ﻳﻘﻮﻡ ﺣﻴﻮﺍﻥ ‪‬ﻣ‪‬ﻨ ﹺﻮ ‪‬‬
‫ﻱ ﻭﺍﺣﺪ ‪-‬ﻛﻤﺎ‬ ‫ﻳﺴﺘﺨﺪﻡ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺻﻴﻐﺔ ﺍ ﹶ‬
‫ﻫﻮ ﺍﻟﻐﺎﻟﺐ‪ -‬ﺑﺘ‪‬ﻠﹾﻘﻴﺢ ﺑﻮﻳﻀﺔ ﺃﻧﺘﻮﻳﺔ ﻭﺍﺣﺪﺓ ﻭﻫﻲ ﺍﻟ‪‬ﺒ ‪‬ﻮ‪‬ﻳﻀ‪‬ﺔ ﺍﻟﱵ ﻳﺘﻢ ﺍﻧﺘﺨﺎ‪‬ﺎ ﻭﺍﺧﺘﻴﺎﺭﻫﺎ ﻣ‪‬ﻦ ﺑﲔ ﺁﻻﻑ ﺍﻟ‪‬ﺒ ‪‬ﻮﻳ‪‬ﻀﺎﺕ ﺍﻟﱵ ﳛﺘﻮﻳﻬﺎ‬
‫ﺍ ‪‬ﳌ‪‬ﺒﻴ‪‬ﺾ ﻭﺫﻟﻚ ﹶﻛ ‪‬ﻲ ‪‬ﻳﹶﻠﻘﱢﺤﻬﺎ ﺍﳊﻴﻮﺍﻥ ﺍ ﹶﳌ‪‬ﻨ ﹺﻮﻱ‪.‬‬
‫‪ -‬ﻭﻣﻦ ﰒ ﻳﺘﺒﻴ‪‬ﻦ ﺗﻮﺍﻓﻖ ﻣﺎ ﺃﺷﺎﺭﺕ ﺇﻟﻴﻪ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻜﺮﳝﺔ ﻣﻊ ﻣﺎ ﻗﺪ ﺗﻮﺻ‪‬ﻞ ﺇﻟﻴﻪ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ﻣﻦ ﺍﻛﺘﺸﺎﻓﺎﺕ‪ ،‬ﳑﺎ‬
‫ﻳﻮﺿ‪‬ﺢ ﺩﻗﺔ ﺃﻟﻔﺎﻅ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺑﻼﻏﺘﻬﺎ ﻭﻣﻄﺎﺑﻘﺘﻬﺎ ﳌﺎ ﺃﺛﺒﺘﻪ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ‪.‬‬
‫ﺍﻟﻨﻤﻮﺫﺝ ﺍﳋﺎﻣﺲ‪:‬‬
‫]ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ‪[٨ :‬‬ ‫ﲔ ) ‪﴾ (٨‬‬
‫ﺴﹶﻠ ‪‬ﻪ ‪‬ﻣﻦ ‪‬ﺳﹶﻠﺎﹶﻟ ‪‬ﺔ ‪‬ﻣﻦ ‪‬ﻣﺎ ٍﺀ ‪‬ﻣ ﹺﻬ ﹴ‬
‫ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪ ﴿ :‬ﹸﺛ ‪‬ﻢ ‪‬ﺟ ‪‬ﻌ ﹶﻞ ‪‬ﻧ ‪‬‬
‫ﺨﺮ‪‬ﺟﺔ( ﻣﻦ ﺍﳌﺎﺀ ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﺳﺒﺒﺎ ﰲ ﺍﻹﳒﺎﺏ‪ ،‬ﻭﻫﻰ ﺍﻟ‪‬ﻨﻄﹾﻔﺔ‬
‫ﺴ‪‬ﺘ ‪‬‬ ‫ﻣﻌﲎ " ‪‬ﺳﹶﻠﺎﹶﻟ ‪‬ﺔ " ‪ :‬ﺧﻼﺻﺔ ﺻﻐﲑﺓ ﺟﺪﺍ ‪‬ﻣ ‪‬‬
‫ﺴﻠﹸﻮﻟﺔ )ﻣ‪‬ﺨﺘﺎﺭﺓ ﻭ ‪‬ﻣ ‪‬‬
‫ﺤﺘ‪‬ﻬﺎ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺑﻘﺔ )ﺍﻟﱵ ﺃﺷﺮﻧﺎ ﺇﻟﻴﻬﺎ ﺁﻧﻔﺎ ﰲ ﺍﻟﻨﻤﻮﺫﺝ ﺍﻟﺜﺎﱐ(‪.‬‬
‫ﺿ‪‬‬‫ﺍﻟﱵ ﺃﻭ ‪‬‬
‫ﺴﻠﹸﻮﻟﺔ ) ‪‬ﻣﺨ‪‬ﺘﺎﺭﺓ‬
‫ﺨﻠﱡﻖ ﺍﻹﻧﺴﺎﻥ ﻛﺠﻨﲔ ﻳﻜﻮﻥ ﻣ‪‬ﻦ ﺳ‪‬ﻼﻟﺔ )ﺧ‪‬ﻼﺻﺔ( ﺻﻐﲑﺓ ﺟﺪﺍ ‪‬ﻣ ‪‬‬ ‫ﻭﻣﻌﲎ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ‪ :‬ﺃ ﱠﻥ ﺑﹺﺪﺍﻳﺔ ‪‬ﺗ ‪‬‬
‫ﺨﺮ‪‬ﺟﺔ( ﻣﻦ ﺍﳌﺎﺀ ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﺳﺒﺒﺎ ﰲ ﺍﻹﳒﺎﺏ‪.‬‬ ‫ﺴ‪‬ﺘ ‪‬‬
‫ﻭ ‪‬ﻣ ‪‬‬
‫ﳉﻨﹺﲔ ﻭﻳﻜﻮﻥ‬‫ﺨﱠﻠ ‪‬ﻖ ﻣﻨﻬﺎ ﺍ ﹶ‬
‫ﻭﻟﻘﺪ ﺃﺛﺒﺖ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ﺃ ﱠﻥ ﻣﻮﺍﺻﻔﺎﺕ ﺍﻟ‪‬ﻨﻄﹾﻔﺔ )‪‬ﻧ ﹾﻄﻔﹶﺔ ﺍﻟﺮﺟﻞ ﺍﳌﺘﻤﺜﻠﺔ ﰲ ﺍﳊﻴﻮﺍﻥ ﺍﳌﻨﻮﻱ‪ (‬ﺍﻟﱵ ‪‬ﻳ‪‬ﺘ ‪‬‬
‫ﻣﻨﻬﺎ ‪‬ﻧﺴ‪‬ﻞ ﺍﻹﻧﺴﺎﻥ ﻣ‪‬ﻄﺎﺑﻘﺔ ﲤﺎﻣﺎ ﻟ‪‬ﻤﺎ ﺃﺧﱪ ﺑﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺃﺷﺎﺭ ﺇﻟﻴﻪ ﻣﻦ ﺧﻼﻝ ﺍﺳﺘﺨﺪﺍﻡ ﻛﻠﻤﺔ ﻭﺍﺣﺪﺓ ﻭﻫﻰ ﹶﻗﻮ‪‬ﻝ ﺍﷲ‬
‫ﺗﻌﺎﱃ " ‪‬ﺳﹶﻠﺎﹶﻟ ‪‬ﺔ"‪ ،‬ﻭﺫﻟﻚ ﻟﻶﰐ‪:‬‬
‫ﺴ ‪‬ﻤﻴﺔ ﺍﻟ‪‬ﻨﻄﹾﻔﺔ )‪‬ﻧ ﹾﻄﻔﹶﺔ ﺍﻟﺮﺟﻞ ﺍ ﹸﳌ‪‬ﺘ ‪‬ﻤﺜﱢﻠﺔ ﰲ ﺍﳊﻴﻮﺍﻥ ﺍﳌﻨﻮﻱ‪ (‬ﺑــ "ﺳ‪‬ـﹶﻠﺎﹶﻟ ‪‬ﺔ"‬
‫ﺇ ﱠﻥ ﻛﻠﻤﺔ " ‪‬ﺳﹶﻠﺎﹶﻟ ‪‬ﺔ " ‪‬ﻣﺸ‪‬ﺘﻘﺔ ﻣﻦ ) ‪‬ﺳﻞﱠ(‪ ،‬ﻭﻣﻦ ﰒ ﻓﺈ ﱠﻥ ‪‬ﺗ ‪‬‬
‫ﺗﻌﲏ ﻋﺪﺓ ﻣﻌﺎﱐ ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻟﺘﺎﱄ‪:‬‬
‫ﺨﻠﱡﻖ )ﺍ ﹶﳌﹺﻨﻲ‪.(‬‬
‫‪ -‬ﺍﳉﺰﺀ ﺍﻟﺼﻐﲑ )‪‬ﻧ ﹾﻄﻔﹶﺔ ﺍﻟﺮﺟﻞ ﺍ ﹸﳌ‪‬ﺘ ‪‬ﻤﺜﱢﻠﺔ ﰲ ﺍﳊﻴﻮﺍﻥ ﺍﳌﻨﻮﻱ‪ (‬ﻣﻦ ﺍﻟﺴﺎﺋﻞ ﺍﻟﺬﻱ ﳛﺘﻮﻳﻪ ﻣﺎﺀ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺨﻠﱡﻖ )ﺍ ﹶﳌﹺﻨﻲ‪ (‬ﻳﺸ‪‬ﺒﻪ ﺍﻟﺴﻤﻜﺔ ﺍﻟﻄﻮﻳﻠﺔ‪.‬‬ ‫‪ -‬ﻭﺃ ﱠﻥ ﻫﺬﺍ ﺍﳉﺰﺀ ﺍﻟﺼﻐﲑ ﻣﻦ ﺍﻟﺴﺎﺋﻞ ﺍﻟﺬﻱ ﳛﺘﻮﻳﻪ ﻣﺎﺀ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﺴ ﹼﻞ ﻭﳜﺮ‪‬ﺝ ﻣﻨﻪ ﹺﺑ ﹺﺮ ﹾﻓﻖﹴ‪.‬‬
‫ﺨﻠﱡﻖ )ﺍ ﹶﳌﹺﻨﻲ‪ (‬ﻳ‪‬ﻨ ‪‬‬
‫‪ -‬ﻭﺃ ﱠﻥ ﻫﺬﺍ ﺍﳉﺰﺀ ﺍﻟﺼﻐﲑ ﻣﻦ ﺍﻟﺴﺎﺋﻞ ﺍﻟﺬﻱ ﳛﺘﻮﻳﻪ ﻣﺎﺀ ﺍﻟ‪‬ﺘ ‪‬‬
‫ﻭﻟﻘﺪ ﺍﻛﺘﺸﻒ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ‪:‬‬
‫ﺨﻠﱠﻖ ﻣﻨﻬﺎ ﺍﳉﻨﲔ ﻋﺒﺎﺭﺓ ﻋﻦ ﺟﺰﺀ ﺻﻐﲑ ﺟﺪﺍ )ﻧ‪‬ﻄﻔﺔ ﻭﺍﺣﺪﺓ ‪-‬ﻛﻤﺎ ﻫﻮ ﺍﻟﻐﺎﻟﺐ‪ -‬ﻛﻤﺎ ﺃﻭ‪‬ﺿﺤ‪‬ﺘﻪ ﺍﻵﻳﺔ‬ ‫‪ -‬ﺃﻥ ﺍﻟ‪‬ﻨﻄﹾﻔﺔ ﺍﻟﱵ ‪‬ﻳ‪‬ﺘ ‪‬‬
‫ﺍﻟﻜﺮﳝﺔ ﺍﻟﱵ ﺃﺷﺮﻧﺎ ﺇﻟﻴﻬﺎ ﰲ ﺍﻟﻨﻤﻮﺫﺝ ﺍﻟﺜﺎﱐ( ﻣﻦ ﺍﻟﺴﺎﺋﻞ ﺍﻟﺬﻱ ﳛﺘﻮﻳﻪ ﻣﺎﺀ ﺍﻟﺘ‪‬ﺨﻠﱡﻖ )ﺍ ﹶﳌﹺﻨﻲ‪ ،(‬ﻭﺃ ﱠﻥ ﺷﻜﹾﻞ ﻫﺬﺍ ﺍﳉﺰﺀ )ﺍﳊﻴﻮﺍﻥ‬
‫ﺍﳌﻨﻮﻱ( ﻣ‪‬ﺸﺎﺑﻪ ﻟﻠﺴﻤﻜﺔ ﺍﻟﻄﻮﻳﻠﺔ )ﺣﻴﺚ ﺇ ﹼﻥ ﺍﳊﻴﻮﺍﻥ ﺍﳌﻨﻮﻱ ﻳﺰﻳﺪ ﻃﻮﻟﻪ ﺑﻜﺜﲑ ﻋﻦ ﻋﺮ‪‬ﺿﻪ(‪ ،‬ﻭﺃ ﱠﻥ ﻫﺬﺍ ﺍﳉﺰﺀ )ﺍﳊﻴﻮﺍﻥ ﺍﳌﻨﻮﻱ(‬

‫‪٢٦‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﳜﺮﺝ ﹺﺑ ﹺﺮﻓﹾﻖ ﻣﻦ ‪‬ﻭﺳ‪‬ﻂ ﺯﹺﺣﺎﻡ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﳌﻨﻮﻳﺔ ﺍﻟﻜﺜﲑﺓ ﺟﺪﺍ ﻋﻨﺪ ‪‬ﻣﻀ‪‬ﻴﻖ ‪‬ﻋ‪‬ﻨ ﹺﻖ ﺍﻟ ‪‬ﺮﺣ‪‬ﻢ ﻣﻦ ﺧﻼﻝ ﺍﻟﺴﺒﺎﺣﺔ ﰲ ﻣﺎﺀ ﺍﻟﺘ‪‬ﺨﻠﱡﻖ )ﺍ ﹶﳌﹺﻨﻲ‪(‬‬
‫ﻣﻦ ﺃﺟ‪‬ﻞ ‪‬ﺗ ﹾﻠﻘ‪‬ﻴﺢ ﺍﻟ‪‬ﺒ ‪‬ﻮ‪‬ﻳﻀ‪‬ﺔ‪.‬‬
‫ﻭﻫﺬﺍ ﹸﻛﻠﱡﻪ ﻣﻄﺎﺑﻖ ﳌﺎ ﺃﺧﱪ ﺑﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺃﺷﺎﺭ ﺇﻟﻴﻪ ﻣﻨﺬ ﺃﻛﺜﺮ ﻣﻦ ‪ ١٤٠٠‬ﻋﺎﻡ‪ ،‬ﺣﻴﺚ ﺃﺷﺎﺭ ﺇﱃ ﻫﺬﻩ ﺍﳊﻘﺎﺋﻖ ﺍﻟﻌﻠﻤﻴﺔ‬
‫ﺍ ﹸﳌﺒ‪‬ﻬﺮﺓ ﰲ ﻭﻗﺖ ﱂ ﻳﻜﻦ ﻷﺣﺪ ﺃﺩﱏ ﻣﻌﺮﻓﺔ ‪‬ﺎ‪ ،‬ﻭﻣﻦ ﰒ ﺗﻜﻮﻥ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﳝﺎﺕ ﻭﻣﻀﺎﺕ ﻣﺒﻬﺮﺍﺕ ﺷﺎﻫﺪﺍﺕ ﺑﺼﺪﻕ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺃﻧﻪ ﻭﺣ ‪‬ﻲ ﻣﻦ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪ ،‬ﻭﻣﻦ ﰒ ﺻﺪﻕ ﺩﻋﻮﺓ ﺍﻟﻨﱯ ﳏﻤﺪ
ﻭﻣﺼﺪﺍﻗﻴﺔ ﺭﺳﺎﻟﺘﻪ‪.‬‬
‫ﺍﻟﻨﻤﻮﺫﺝ ﺍﻟﺴﺎﺩﺱ‪:‬‬
‫]ﺍﻹﻧﺴﺎﻥ‪.[٢ :‬‬ ‫ﺝ‪﴾...‬‬
‫ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪ ﴿ :‬ﹺﺇﻧ‪‬ﺎ ‪‬ﺧﹶﻠ ﹾﻘﻨ‪‬ﺎ ﺍﹾﻟﹺﺈ‪‬ﻧﺴ‪‬ﺎ ﹶﻥ ﻣ‪‬ﻦ ‪‬ﻧ ﹾﻄ ﹶﻔ ‪‬ﺔ ﹶﺃ ‪‬ﻣﺸ‪‬ﺎ ﹴ‬
‫ﺝ " ‪ :‬ﻧﻄﻔﺔ ﳐﺘﻠﻄﺔ ﳑﺘﺰﺟﺔ )ﻣﻦ ﻣﺎﺀ ﺍﻟﺮﺟﻞ ﻭﻣﺎﺀ ﺍﳌﺮﺃﺓ(‪.‬‬
‫ﻣﻌﲎ " ‪‬ﻧ ﹾﻄ ﹶﻔ ‪‬ﺔ ﹶﺃ ‪‬ﻣﺸ‪‬ﺎ ﹴ‬
‫‪ -‬ﻭﻟﻘﺪ ﺭﻭﻯ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﰱ ﻣﺴﻨﺪﻩ‪ ،‬ﺃﻥ ﻳﻬﻮﺩﻳﺎ ﺳﺄﻝ ﺍﻟﻨﱮ ﳏﻤﺪ
‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﳏﻤﺪ ﻣﻢ ﻳ‪‬ﺨﻠﻖ ﺍﻹﻧﺴﺎﻥ؟‬
‫ﻞ ﻳ‪‬ﺨﻠﻖ‪ ،‬ﻣﻦ ﻧﻄﻔﺔ ﺍﻟﺮﺟﻞ ﻭﻧﻄﻔﺔ ﺍﳌﺮﺃﺓ " ]ﺭﻭﺍﻩ ﺃﲪﺪ‪.[٤٤٢٤ :‬‬
‫ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ
‪" :‬ﻳﺎ ﻳﻬﻮﺩﻯ ﻣﻦ ﻛ ﱟ‬
‫ﻭﲣﱪﻧﺎ ﺍﻵﻳﺔ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺑﻮﺿﻮﺡ ﺃﻥ ﺍﻟﻨﻄﻔﺔ ﺍﻟﱴ ﻳ‪‬ﺨﻠﻖ ﻣﻨﻬﺎ ﺍﻹﻧﺴﺎﻥ ﻟﻴﺴﺖ ﻣﻦ ﻧﻄﻔﺔ ﺍﻟﺮﺟﻞ ﻓﻘﻂ ﺃﻭ ﻧﻄﻔﺔ ﺍﳌﺮﺃﺓ ﻓﻘﻂ‪ ،‬ﻭﺇﳕﺎ ﻣﻦ‬
‫ﺝ " ﺃﻯ‪:‬‬
‫ﻧ‪‬ﻄﻔﺔ ﻛﻠﻴﻬﻤﺎ‪ ،‬ﻓﻤﻦ ﻧﻄﻔﺔ ﺍﻟﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ ﻣﻌﺎ ﻳﻜﻮﻥ ‪‬ﺧﻠﹾﻖ ﺍﻹﻧﺴﺎﻥ ﻛﻤﺎ ﻳﺘﺒﲔ ﺫﻟﻚ ﻣﻦ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ " ‪‬ﻧ ﹾﻄ ﹶﻔ ‪‬ﺔ ﹶﺃ ‪‬ﻣﺸ‪‬ﺎ ﹴ‬
‫ﻧﻄﻔﺔ ﳐﺘﻠﻄﺔ ﳑﺘﺰﺟﺔ ) ﻣﻦ ﻣﺎﺀ ﺍﻟﺮﺟﻞ ﻭﻣﺎﺀ ﺍﳌﺮﺃﺓ(‪.‬‬
‫ﻭﻳﺘﺒﻴ‪‬ﻦ ﺫﻟﻚ ﺃﻳﻀﺎ ﻣﻦ ﺍﳊﺪﻳﺚ ﺍﻟﻨﺒﻮﻯ ﺍﻟﺸﺮﻳﻒ ﺍﻟﺬﻯ ﻳﻮﺿﺢ ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﻳ‪‬ﺨﻠﻖ ﻣﻦ ﻧﻄﻔﺔ ﺍﻟﺮﺟﻞ ﻭﺍﳌﺮﺍﺓ ﻣﻌﺎ‪.‬‬
‫ﻭﻟﻘﺪ ﻛﺎﻥ ﻳ‪‬ﻌﺘﻘﺪ ﻗﺪﳝﺎ ﻭﺇﱃ ‪‬ﺎﻳﺔ ﺍﻟﻘﺮﻥ ﺍﻟـ) ‪ (١٨‬ﺍﳌﻴﻼﺩﻯ ﺃﻥ ﺟﺴﻢ ﺍﻹﻧﺴﺎﻥ ‪ -‬ﺑﺄﺑﻌﺎﺩ ﻣﺘﻨﺎﻫﻴﺔ ﰱ ﺍﻟﺼﻐﺮ ‪ -‬ﻳ‪‬ﺘﻜﻮ‪‬ﻥ ﻣﻦ ﺩﻡ‬
‫ﺍﳊﻴﺾ‪ ،‬ﻭﺑﻌﺪ ﺍﻛﺘﺸﺎﻑ ﺑﻮﻳﻀﺔ ﺍﻷﻧﺜﻰ ﺃﺻﺒﺢ ﻳ‪‬ﻌﺘﻘﺪ ﺑﺄﻥ ﺟﺴﻢ ﺍﻹﻧﺴﺎﻥ ﻛﺎﻣﻼ ﻳ‪‬ﺨﻠﻖ ﺩﺍﺧﻞ ﺗﻠﻚ ﺍﻟﺒﻮﻳﻀﺔ‪ ،‬ﻭﺑﻌﺪ ﺍﻛﺘﺸﺎﻑ‬
‫ﺍﳊﻴﻮﺍﻥ ﺍﳌﻨﻮﻯ ﺻﺎﺭ ﻳ‪‬ﻌﺘﻘﺪ ﺑﺄﻥ ﺟﺴﻢ ﺍﻹﻧﺴﺎﻥ ﻛﺎﻣﻼ ﻳ‪‬ﺨﻠﻖ ﺩﺍﺧﻞ ﺭﺃﺱ ﺫﻟﻚ ﺍﳊﻴﻮﺍﻥ ﺍﳌﻨﻮﻯ‪ ،‬ﻭﻟﻜﻦ ﲟﺮﻭﺭ ﺍﻟﻮﻗﺖ ﻭﺍﻟﺘﻘﺪﻡ‬
‫ﺍﳌﺬﻫﻞ ﰱ ﺍﻟﻮﺳﺎﺋﻞ ﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺔ ﺍﳊﺪﻳﺜﺔ ﻓﻘﺪ ﺍﻛﺘﺸﻒ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ﺑﻄﻼﻥ ﻛﻞ ﺗﻠﻚ ﺍﻻﺩﻋﺎﺀﺍﺕ ﻭﺻﺪﻕ ﻣﺎ ﺃﺧﱪ ﺑﻪ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ﻣﻦ ﺣﻘﺎﺋﻖ ﻋﻠﻤﻴﺔ ﻣﺒﻬﺮﺓ ﻣﻨﺬ ﺃﻛﺜﺮ ﻣﻦ ‪ ١٤٠٠‬ﻋﺎﻡ‪ ،‬ﻭﺫﻟﻚ ﺑﻌﺪ ﺃﻥ ﰎ ﻧﺼﻮﻳﺮ ﻣﺮﺍﺣﻞ ﺧﻠﹾﻖ ﺍﳉﻨﲔ ﻣﻦ ﺧﻼﻝ ﺍﻟﺘﻘﻨﻴﺎﺕ‬
‫ﺍﳊﺪﻳﺜﺔ‪.‬‬
‫ﻭﳝﻜﻦ ﺇﳚﺎﺯ ﻣﺎ ﺗﻮﺻ‪‬ﻞ ﺇﻟﻴﻪ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ﻣﻦ ﺍﻛﺘﺸﺎﻓﺎﺕ ﻋﻠﻤﻴﺔ ﻣﺒﻬﺮﺓ ﰱ ﺍﻵﺗﻰ‪-:‬‬
‫‪ -‬ﺃﻧﻪ ﻻ ﻳﺼﻞ ﺇﱃ ﻗﻨﺎﺓ ﺍﻟﺮﺣﻢ ﻣﻦ ﻣﻼﻳﲔ ﺍﻟﻨﻄﻒ ﺍﳌﻨﻮﻳﺔ ) ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﳌﻨﻮﻳﺔ ( ﺍﻟﱴ ﺗ‪‬ﻘﺬﻑ ﺳﻮﻯ ﻋﺪﺩ ﺿﺌﻴﻞ ﺟﺪﺍ ﻻ ﻳﺘﺠﺎﻭﺯ‬
‫ﺍﻟـ)‪ ،(٥٠٠‬ﻟﻴﺲ ﺫﻟﻚ ﻓﺤﺴﺐ ﺑﻞ ﺇﻧﻪ ﻻ ﳜﺘﺮﻕ ﺍﻟﻨﻄﻔﺔ ﺍﻷﻧﺜﻮﻳﺔ ) ﺍﻟﺒﻮﻳﻀﺔ – ﻭﻫﻰ ﻭﺍﺣﺪﺓ ﻓﻘﻂ ‪ (-‬ﺳﻮﻯ ﻧﻄﻔﺔ ﻣﻨﻮﻳﺔ‬
‫ﻭﺍﺣﺪﺓ ) ﺣﻴﻮﺍﻥ ﻣﻨﻮﻯ ﻭﺍﺣﺪ ‪-‬ﻛﻤﺎ ﻫﻮ ﺍﻟﻐﺎﻟﺐ‪ ( -‬ﻟﺘﺘﻜﻮ‪‬ﻥ ﺍﻟﻨﻄﻔﺔ ﺍﳌﺨﺘﻠﻄﺔ ﺍﳌﹸﻠﻘﹼﺤﺔ ﺍﳌﺘﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺍﻟﻨﻄﻔﺔ ﺍﻷﻧﺜﻮﻳﺔ ﻭﺍﻟﻨﻄﻔﺔ‬
‫ﺍﳌﻨﻮﻳﺔ‪ ،٢‬ﻭﻫﺬﺍ ﻫﻮ ﻣﺎ ﺃﺧﱪﺕ ﺑﻪ ﺍﻵﻳﺔ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻛﻤﺎ ﰱ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ " ‪‬ﻧ ﹾﻄ ﹶﻔ ‪‬ﺔ ﹶﺃ ‪‬ﻣﺸ‪‬ﺎ ﹴ‬
‫ﺝ " ﺃﻯ‪ :‬ﻧﻄﻔﺔ ﳐﺘﻠﻄﺔ‬
‫ﳑﺘﺰﺟﺔ )ﻣﻦ ﻣﺎﺀ ﺍﻟﺮﺟﻞ ﻭﻣﺎﺀ ﺍﳌﺮﺃﺓ(‪ ،‬ﻭﻛﻤﺎ ﰱ ﺍﳊﺪﻳﺚ ﺍﻟﻨﺒﻮﻯ ﺍﻟﺸﺮﻳﻒ‪ )):‬ﻣ ‪‬ﻦ ﻛ ﱟﻞ ﻳ‪‬ﺨﻠﻖ‪ ،‬ﻣ ‪‬ﻦ ‪‬ﻧ ﹾﻄﻔﺔ ﺍﻟﺮﺟﻞ ﻭﻧﻄﻔﺔ ﺍﳌﺮﺃﺓ ((‪.‬‬
‫‪ -‬ﻭﻟﻨﺘﺄﻣﻞ ﰱ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ " ‪‬ﻧ ﹾﻄ ﹶﻔ ﹰﺔ " ﰱ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺣﻴﺚ ﺟﺎﺀﺕ ﺑﺼﻴﻐﺔ ﺍﳌﻔﺮﺩ ﻭﻟﻴﺲ ﺍﳉﻤﻊ ‪ -‬ﻧ‪‬ﻄﻒ ‪ -‬ﺣﻴﺚ ﻻ ﳜﺘﺮﻕ‬
‫ﺍﻟﻨﻄﻔﺔ ﺍﻷﻧﺜﻮﻳﺔ ) ﺍﻟﺒﻮﻳﻀﺔ ‪ -‬ﻭﻫﻰ ﻭﺍﺣﺪﺓ ﻓﻘﻂ ‪ (-‬ﺳﻮﻯ ﻧﻄﻔﺔ ﻣﻨﻮﻳﺔ ﻭﺍﺣﺪﺓ ) ﺣﻴﻮﺍﻥ ﻣﻨﻮﻯ ﻭﺍﺣﺪ –ﻛﻤﺎ ﻫﻮ ﺍﻟﻐﺎﻟﺐ‪( -‬‬

‫)‪ (١‬ﺍﻹﻋﺠﺎﺯ ﺍﻟﻌﻠﻤﻲ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ﻟﻠﺪﻛﺘﻮﺭ‪ /‬ﺯﻏﻠﻮﻝ ﺍﻟﻨﺠﺎﺭ‪.‬‬

‫‪٢٧‬‬
 ‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﻟﺘﺘﻜﻮ‪‬ﻥ ﺍﻟﻨﻄﻔﺔ ﺍﳌﺨﺘﻠﻄﺔ ﺍﻟﻮﺍﺣﺪﺓ ﻓﻴﺘﺒﻴ‪‬ﻦ ﻣﺪﻯ ﺩﻗﺔ ﺃﻟﻔﺎﻅ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﴰﻮﳍﺎ ﻭﻣﺪﻯ ﻣﻄﺎﺑﻘﺘﻬﺎ ﳌﺎ ﺗﻮﺻﻞ ﺇﻟﻴﻪ ﺍﻟﻌﻠﻢ‬
‫ﺍﳊﺪﻳﺚ‪.‬‬
‫ﺍﻟﻨﻤﻮﺫﺝ ﺍﻟﺴﺎﺑﻊ‪:‬‬
‫ﺏ ﹸﺛ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻧ ﹾﻄ ﹶﻔ ‪‬ﺔ ﹸﺛ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﻋﹶﻠ ﹶﻘ ‪‬ﺔ ﹸﺛ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ‬
‫ﺚ ﹶﻓﹺﺈﻧ‪‬ﺎ ‪‬ﺧﹶﻠ ﹾﻘﻨ‪‬ﺎ ﹸﻛ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ‪‬ﺗﺮ‪‬ﺍ ﹴ‬
‫ﺐ ‪‬ﻣ ‪‬ﻦ ﺍﹾﻟﺒ‪ ‬ﻌ ‪‬‬
‫ﺱ ﹺﺇ ﹾﻥ ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ﻓ‪‬ﻲ ‪‬ﺭ‪‬ﻳ ﹴ‬
‫ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪ ﴿ :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﻟ‪‬ﻨﺎ ‪‬‬
‫]ﺍﳊﺞ‪.[٥ :‬‬ ‫ﺨﻠﱠﻘ ‪‬ﺔ‪﴾ .....‬‬
‫ﺨﱠﻠ ﹶﻘ ‪‬ﺔ ‪‬ﻭ ﹶﻏ‪‬ﻴ ﹺﺮ ‪‬ﻣ ‪‬‬
‫ﻀ ‪‬ﻐ ‪‬ﺔ ‪‬ﻣ ‪‬‬
‫‪‬ﻣ ‪‬‬
‫ﻣﻌﲎ " ‪‬ﻧ ﹾﻄ ﹶﻔ ‪‬ﺔ " ‪ :‬ﺃﻗ ﹼﻞ ﺍﻟﻘﻠﻴﻞ ﻣﻦ ﺍﳌﺎﺀ ﺍﻟﺬﻯ ﻳﻜﻮﻥ ﺳﺒﺒﺎ ﰱ ﺍﻹﳒﺎﺏ ﻟﻠﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ‪.‬‬
‫ﺝ " ‪ :‬ﺃﻯ ﺃﻥ ﺍﻟﻨﻄﻔﺔ ﳐﺘﻠﻄﺔ ﳑﺘﺰﺟﺔ ‪ -‬ﻣﻦ ﻣﺎﺀ ﺍﻟﺮﺟﻞ ﻭﻣﺎﺀ ﺍﳌﺮﺃﺓ ‪.(-‬‬
‫)ﻛﻤﺎ ﰱ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪ " :‬ﻧ ﹾﻄ ﹶﻔ ‪‬ﺔ ﹶﺃ ‪‬ﻣﺸ‪‬ﺎ ﹴ‬
‫ﻣﻌﲎ " ‪‬ﻋﹶﻠ ﹶﻘ ‪‬ﺔ " ‪ :‬ﻗﻄﻌﺔ ﺩﻡ ﻣﺘﺠﻤﺪﺓ ﻣﺘﻌﻠﻘﺔ ﺑﺎﻟﺮﺣﻢ‪.‬‬
‫ﻀ ‪‬ﻐ ‪‬ﺔ " ‪ :‬ﺗﻌﲎ ﻗﻄﻌﺔ ﻣﻦ ﳊﻢ ﺑﻘﺪﺭ ﻣﺎ ﻳ‪‬ﻤﻀﻎ ‪.‬‬ ‫ﻣﻌﲎ " ‪‬ﻣ ‪‬‬
‫ﺨﻠﱠﻘ ‪‬ﺔ " ‪ :‬ﺃﻯ ﺃﻥ ﻗﻄﻌﺔ ﺍﻟﻠﺤﻢ ﻫﺬﻩ ﺍﻟﱴ ﺑﻘﺪﺭ ﻣﺎ ﻳ‪‬ﻤﻀﻎ ﻋﺒﺎﺭﺓ ﻋﻦ ﺟﺰﺃﻳﻦ‪ ،‬ﺟﺰﺀ ﻣﻨﻬﺎ ﻗﺪ ﹶﲣﻠﹼﻘﺖ ﻓﻴﻬﺎ‬ ‫ﻣﻌﲎ " ‪‬ﻣ ‪‬‬
‫ﺨﱠﻠ ﹶﻘ ‪‬ﺔ ‪‬ﻭ ﹶﻏ‪‬ﻴ ﹺﺮ ‪‬ﻣ ‪‬‬
‫ﺨﱠﻠ ﹶﻘ ‪‬ﺔ "‪ ،‬ﻭﺍﳉﺰﺀ ﺍﻵﺧﺮ ﱂ ﻳﺘﺨﻠﹼﻖ ﻓﻴﻪ ﺷﺊ ﻭﻫﻮ ﻣﻌﲎ ﻗـﻮﻝ ﺍﷲ ﺗﻌـﺎﱃ‪:‬‬‫ﺑﻌﺾ ﺃﺟﻬﺰﺓ ﺍﳉﺴﻢ ﻭﻫﻮ ﻣﻌﲎ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ " ‪‬ﻣ ‪‬‬
‫ﺨﻠﱠﻘ ‪‬ﺔ "‪.‬‬ ‫" ‪‬ﻭ ﹶﻏ‪‬ﻴ ﹺﺮ ‪‬ﻣ ‪‬‬
‫ﲔ )‪ (١٣‬ﺛﹸـ ‪‬ﻢ ‪‬ﺧﹶﻠ ﹾﻘﻨ‪‬ـﺎ‬ ‫ﲔ )‪ (١٢‬ﹸﺛ ‪‬ﻢ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ‪‬ﻩ ‪‬ﻧ ﹾﻄ ﹶﻔ ﹰﺔ ﻓ‪‬ﻲ ﹶﻗﺮ‪‬ﺍ ﹴﺭ ‪‬ﻣ ‪‬ﻜ ﹴ‬ ‫‪ -‬ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪ ﴿ :‬ﻭﹶﻟ ﹶﻘﺪ‪ ‬ﺧﹶﻠ ﹾﻘﻨ‪‬ﺎ ﺍﹾﻟﹺﺈ‪‬ﻧﺴ‪‬ﺎ ﹶﻥ ‪‬ﻣ ‪‬ﻦ ‪‬ﺳﻠﹶﺎﹶﻟ ‪‬ﺔ ‪‬ﻣ ‪‬ﻦ ‪‬ﻃ ﹴ‬
‫ﺸ ﹾﺄﻧ‪‬ﺎ ‪‬ﻩ ‪‬ﺧ ﹾﻠﻘﹰﺎ َﺁ ‪‬ﺧ ‪‬ﺮ ﹶﻓ‪‬ﺘﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻙ ﺍﻟﻠﱠـ ‪‬ﻪ ﹶﺃ ‪‬ﺣﺴ‪‬ـ ‪‬ﻦ‬
‫ﺤﻤ‪‬ﺎ ﹸﺛ ‪‬ﻢ ﹶﺃ‪‬ﻧ ‪‬‬‫ﺴ ‪‬ﻮﻧ‪‬ﺎ ﺍﹾﻟ ‪‬ﻌﻈﹶﺎ ‪‬ﻡ ﹶﻟ ‪‬‬
‫ﻀ ‪‬ﻐ ﹶﺔ ‪‬ﻋﻈﹶﺎﻣ‪‬ﺎ ﹶﻓ ﹶﻜ ‪‬‬
‫ﺨﹶﻠ ﹾﻘﻨ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻀ ‪‬ﻐ ﹰﺔ ﹶﻓ ‪‬‬
‫ﺨﹶﻠ ﹾﻘﻨ‪‬ﺎ ﺍﹾﻟ ‪‬ﻌﹶﻠ ﹶﻘ ﹶﺔ ‪‬ﻣ ‪‬‬
‫ﺍﻟ‪‬ﻨ ﹾﻄ ﹶﻔ ﹶﺔ ‪‬ﻋﹶﻠ ﹶﻘ ﹰﺔ ﹶﻓ ‪‬‬
‫ﲔ )‪] ﴾ (١٤‬ﺍﳌﺆﻣﻨﻮﻥ‪.[١٤-١٢ :‬‬ ‫ﺍﹾﻟﺨ‪‬ﺎ‪‬ﻟ ‪‬ﻘ ‪‬‬
‫ﲔ " ‪ :‬ﺃﻯ ﺧﻠﻘﻨﺎ ﺁﺩﻡ ‪ -‬ﺍﻷﺏ ﳉﻤﻴﻊ ﺍﻟﺒﺸﺮ ‪ -‬ﻣﻦ ﺧ‪‬ﻼﺻﺔ ﻣﺴﻠﻮﻟﺔ ﻣﻦ ﻃﲔ‪.‬‬ ‫ﻣﻌﲎ " ‪‬ﺳﻠﹶﺎﹶﻟ ‪‬ﺔ ‪‬ﻣ ‪‬ﻦ ‪‬ﻃ ﹴ‬
‫ﻣﻌﲎ " ‪‬ﻧ ﹾﻄ ﹶﻔ ﹰﺔ " ‪ :‬ﺃﻗ ﹼﻞ ﺍﻟﻘﻠﻴﻞ ﻣﻦ ﺍﳌﺎﺀ ﺍﻟﺬﻯ ﻳﻜﻮﻥ ﺳﺒﺒﺎ ﰱ ﺍﻹﳒﺎﺏ ﻟﻠﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ ) ﻛﻤﺎ ﰱ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪:‬‬
‫ﺝ " ‪ :‬ﺃﻯ ﺃﻥ ﺍﻟﻨﻄﻔﺔ ﳐﺘﻠﻄﺔ ﳑﺘﺰﺟﺔ ‪ -‬ﻣﻦ ﻣﺎﺀ ﺍﻟﺮﺟﻞ ﻭﻣﺎﺀ ﺍﳌﺮﺃﺓ ‪.(-‬‬ ‫" ‪‬ﻧ ﹾﻄ ﹶﻔ ‪‬ﺔ ﹶﺃ ‪‬ﻣﺸ‪‬ﺎ ﹴ‬
‫ﻣﻌﲎ " ‪‬ﻋﹶﻠ ﹶﻘ ﹰﺔ " ‪ :‬ﻗﻄﻌﺔ ﺩﻡ ﻣﺘﺠﻤﺪﺓ ﻣﺘﻌﻠﻘﺔ ﺑﺎﻟﺮﺣﻢ‪.‬‬
‫ﻀ ‪‬ﻐ ﹰﺔ " ‪ :‬ﻗﻄﻌﺔ ﻣﻦ ﳊﻢ ﺑﻘﺪﺭ ﻣﺎ ﻳ‪‬ﻤﻀﻎ‪.‬‬ ‫ﻣﻌﲎ " ‪‬ﻣ ‪‬‬
‫ﻃﻮ‪‬ﺍﺭ‪‬ﺍ )‪] ﴾(١٤‬ﻧﻮﺡ‪.[١٤-١٣ :‬‬
‫‪-‬ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪ ﴿ :‬ﻣ‪‬ﺎ ﹶﻟ ﹸﻜ ‪‬ﻢ ﻟﹶﺎ ‪‬ﺗ ‪‬ﺮﺟ‪‬ﻮ ﹶﻥ ‪‬ﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﻗﹶﺎﺭ‪‬ﺍ )‪ (١٣‬ﻭﹶﻗ ‪‬ﺪ ‪‬ﺧﹶﻠ ﹶﻘ ﹸﻜ ‪‬ﻢ ﹶﺃ ﹾ‬
‫ﻣﻌﲎ " ﺃﻃﻮﺍﺭﺍ "‪ :‬ﻣﺮﺍﺣﻞ ﳐﺘﻠﻔﺔ‬
‫ﻓﺒﻌﺪ ﺃﻥ ﰎ ﺗﺼﻮﻳﺮ ﻣﺮﺍﺣﻞ ﺧﻠﹾﻖ ﺍﳉﻨﲔ‪) ٣‬ﺍﻟﱵ ﺃﺷﺎﺭ ﺇﻟﻴﻬﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻤﺎ ﺗﺒﻴ‪‬ﻦ ﺫﻟﻚ ﻣﻦ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ " ﹶﺃ ﹾﻃﻮ‪‬ﺍﺭ‪‬ﺍ "( ﻣـﻦ‬
‫ﺧﻼﻝ ﺍﻟﺘﻘﻨﻴﺎﺕ ﺍﳊﺪﻳﺜﺔ ﺃﺻﺒﺢ ﻟﺪﻯ ﺍﻹﻧﺴﺎﻥ ﺍﻹﻣﻜﺎﻧﻴﺔ ﻟﺮﺅﻳﺔ ﺍﻟﻨﻄﻔﺔ ﺍﻷﻣﺸﺎﺝ ﺍﳌﺨﺘﻠﻄﺔ‪ ،‬ﰒ ﺭﺅﻳﺔ ﺍﳉﻨﲔ ﻛﻘﻄﻌﺔ ﺩﻡ ﻣﺘﺠﻤﺪﺓ‬
‫ﻣﺘﻌﻠﻘﺔ ﰱ ﺃﻋﻠﻰ ﺍﻟﺮﺣﻢ ﻛﻤﺎ ﰱ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ " ‪‬ﻋﹶﻠ ﹶﻘ ﹰﺔ "‪ ،‬ﰒ ﺭﺅﻳﺘﺔ ﻟﻠﺠﻨﲔ ﻛﻘﻄﻌﺔ ﻣﻦ ﳊﻢ ﺃﻭ ﻣـﻦ ﺍﻟﻄـﲔ ﺍﻟﺼﻠﺼـﺎﻝ ﰎ‬
‫ﺿﻌ‪‬ﻬﺎ ﲢﺖ ﺍﻷﺿﺮﺍﺱ ﺣﻴﺚ ﻳﺸﺒﻪ ﺍﳉﻨﲔ ﰱ ﻫﺬﻩ ﺍﳌﺮﺣﻠﺔ ﺷﻴﺌﺎ ﳑﻀﻮﻏﺎ ﻛﻤﺎ ﰱ ﻗﻮﻝ ﺍﷲ ﺗﻌـﺎﱃ " ‪‬ﻣﻀ‪‬ـ ‪‬ﻐ ﹰﺔ "‪ ،‬ﰒ ﺭﺅﻳﺘـﻪ‬ ‫‪‬ﻭ ‪‬‬
‫ﻀﻐ‪‬ﺔ " ﻭﺃ‪‬ﺎ ﻋﺒﺎﺭﺓ ﻋﻦ ﺟﺰﺃﻳﻦ ﺃﺣﺪﳘﺎ ﻗﺪ ﲣﻠﹼﻘﺖ ﻓﻴﻪ ﺑﻌﺾ ﺃﺟﻬﺰﺓ ﺍﳉﺴﻢ ﻛﻤﺎ ﰱ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﻟـ" ‪‬ﻣ ‪‬‬ ‫ﻟﺼﻔﺎﺕ ﻫﺬﻩ‬

‫)‪ (٢‬ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﻛﺘﺎﺏ‪ :‬ﺇﻋﺠﺎﺯ ﺍﻟﻘﺮﺁﻥ ﻓﻴﻤﺎ ﲣﻔﻴﻪ ﺍﻷﺭﺣﺎﻡ‪ ،‬ﻟﻸﺳﺘﺎﺫ‪ /‬ﻛﺮﱘ ﳒﻴﺐ ﺍﻷﻏﺮ‪ ،‬ﻭﺫﻟﻚ ﻟﺮﺅﻳﺔ ﲨﻴﻊ ﻣﺮﺍﺣﻞ ﺧﻠﻖ ﺍﳉﻨﲔ ﺍﻟﱴ ﰎ‬
‫ﻧﺼﻮﻳﺮﻫﺎ ﻣﻦ ﺧﻼﻝ ﺍﻟﺘﻘﻨﻴﺎﺕ ﺍﳊﺪﻳﺜﺔ‪ ،‬ﻣﻮﺿﺢ ‪‬ﺎ ﺍﳌﺪﺓ ﺍﻟﺰﻣﻨﻴﺔ ﻟﻜﻞ ﻣﺮﺣﻠﺔ‪.‬‬
‫‪٢٨‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﺨﻠﱠﻘ ‪‬ﺔ "‪ ،‬ﺃﻯ ﺃﻧﻨﺎ ﺇﺫﺍ ﻭﺻﻔﻨﺎ ﻫﺬﻩ ﺍﳌﻀﻐﺔ ﺑﺄ‪‬ـﺎ‬
‫ﺨﱠﻠ ﹶﻘ ‪‬ﺔ " ﻭﺍﳉﺰﺀ ﺍﻵﺧﺮ ﱂ ﻳﺘﺨﻠﹼﻖ ﻓﻴﻪ ﺷﺊ ﻛﻤﺎ ﰱ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ " ‪‬ﻭ ﹶﻏ‪‬ﻴ ﹺﺮ ‪‬ﻣ ‪‬‬
‫" ‪‬ﻣ ‪‬‬
‫ﻣ‪‬ﺨﻠﹼﻘﺔ ﺃﻭ ﻏﲑ ﻣ‪‬ﺨﻠﻘﺔ ﻳﻜﻮﻥ ﺫﻟﻚ ﺍﻟﻮﺻﻒ ﺧﻄﺄ ﻭﻏﲑ ﻋﻠﻤﻰ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﻮﺻﻒ ﺍﻟﻌﻠﻤﻰ ﺍﻟﺼﺤﻴﺢ ﺍﻟﺪﻗﻴﻖ ﻫﻮ ﻣـﺎ ﺃﺧـﱪ ﺑـﻪ‬
‫ﺨﻠﱠﻘ ‪‬ﺔ "‪ ،‬ﻓﻜﻢ ﺗﺒﻠﻎ ﺩﻗﺔ ﺃﻟﻔﺎﻅ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ؟؟‪ ،‬ﰒ ﳝﻜﻨﻪ ﺭﺅﻳﺔ‬ ‫ﺨﱠﻠ ﹶﻘ ‪‬ﺔ ‪‬ﻭ ﹶﻏ‪‬ﻴ ﹺﺮ ‪‬ﻣ ‪‬‬ ‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻤﺎ ﰱ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ " ‪‬ﻣ ‪‬‬
‫ﻀ ‪‬ﻐ ‪‬ﺔ ‪‬ﻣ ‪‬‬
‫ﻀ ‪‬ﻐ ﹶﺔ ‪‬ﻋﻈﹶﺎﻣ‪‬ﺎ " ﰒ ﺭﺅﻳﺔ ﻣﺮﺣﻠﺔ ﻛ‪‬ﺴﻮﺓ ﺍﻟﻌﻈﺎﻡ ﺑﺎﻟﻠﺤﻢ ﻛﻤﺎ ﰱ ﻗﻮﻝ‬ ‫ﺨﹶﻠ ﹾﻘﻨ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺨﻠﹼﻖ ﺍﻟﻌﻈﺎﻡ ﻛﻤﺎ ﰱ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ " ﹶﻓ ‪‬‬ ‫ﻣﺮﺣﻠﺔ ‪‬ﺗ ‪‬‬
‫ﺤﻤ‪‬ﺎ " ﰒ ﺭﺅﻳﺔ ﻣﺮﺣﻠﺔ ﺍﳋﻠﻖ ﺍﻵﺧﺮ ﺣﻴﺚ ﳜﺘﻠﻒ ﺷﻜﻞ ﺍﳉﻨﲔ ﺍﻵﺩﻣﻰ ﰱ ﻫﺬﻩ ﺍﳌﺮﺣﻠﺔ ﻋﻦ ﻣـﺎ‬ ‫ﺴ ‪‬ﻮﻧ‪‬ﺎ ﺍﹾﻟ ‪‬ﻌﻈﹶﺎ ‪‬ﻡ ﹶﻟ ‪‬‬
‫ﺍﷲ ﺗﻌﺎﱃ " ﹶﻓ ﹶﻜ ‪‬‬
‫ﻛﺎﻥ ﰱ ﺍﳌﺮﺍﺣﻞ ﺍﻟﺴﺎﺑﻘﺔ ﻭﻳﺘﻤﻴ‪‬ﺰ ﺷﻜﻠﻪ ﺍﻵﺩﻣﻰ ﻋﻦ ﻏﲑﻩ ﻣﻦ ﺃ ﹺﺟﻨ‪‬ﺔ ﺍﻟﻜﺎﺋﻨﺎﺕ ﺍﻷﺧﺮﻯ ﻛﻤﺎ ﰱ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ " ﹸﺛ ‪‬ﻢ ﹶﺃ‪‬ﻧﺸ‪‬ـ ﹾﺄﻧ‪‬ﺎ ‪‬ﻩ‬
‫‪‬ﺧ ﹾﻠﻘﹰﺎ َﺁ ‪‬ﺧ ‪‬ﺮ " ‪ ،‬ﻭﻫﺬﻩ ﻫﻰ ﻣﺮﺍﺣﻞ ﺗﻄﻮﺭ ﺍﳉﻨﲔ )ﺧﻠﹾﻖ ﺍﻹﻧﺴﺎﻥ( ﻋﻠﻰ ﳓﻮ ﻫﺬﺍ ﺍﻟﺘﺮﺗﻴﺐ ﺍﻟﺬﻯ ﺃﺧﱪ ﺑﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰱ ﺩﻗـﺔ‬
‫ﺑﺎﻟﻐﺔ ﻭﺗﺼﻮﻳﺮ ﺑﺪﻳﻊ ﺑﺎﺳﺘﺨﺪﺍﻡ ﺃﻟﻔﺎﻅ ﻣﻮﺟﺰﺓ‪.‬‬
‫ﻓﻜﻢ ﺗﺒﻠﻎ ﺩﻗﺔ ﺃﻟﻔﺎﻅ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺑﻼﻏﺘﻬﺎ؟!! ﻭﻋﻠﻰ ﺃﻯ ﺷﻰﺀ ﻳﺪﻟﻨﺎ ‪‬ﺳ‪‬ﺒﻖ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ ﺍﻟﺸـﺮﻳﻔﺔ ﰱ‬
‫ﺍﻹﺷﺎﺭﺓ ﺇﱃ ﻫﺬﻩ ﺍﳊﻘﺎﺋﻖ ﺍﻟﻌﻠﻤﻴﺔ ﺍﳌﺬﻫﻠﺔ ﻣﻨﺬ ﺃﻛﺜﺮ ﻣﻦ ‪ ١٤٠٠‬ﻋﺎﻡ‪ ،‬ﻭﺍﻟﱴ ﱂ ﺗ‪‬ﻜﺘﺸﻒ ﺇﻻ ﺑﻌﺪ ﺍﻟﺘﻘﺪﻡ ﺍﻟﺘﻜﻨﻮﻟﻮﺟﻰ ﰱ ﻫـﺬﺍ‬
‫ﺍﻟﻌﺼﺮ ﺍﳊﺪﻳﺚ ؟!!‬
‫ﻻ ﺷﻚ‪ ،‬ﺃﻥ ﺫﻟﻚ ﻛﻠﻪ ﻳﺪﻝ ﻋﻠﻰ ﻣﺼﺪﺍﻗﻴﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ ،‬ﻭﺃﻧﻪ ﻣﻦ ﻭﺣﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﻧﺒﻴﻪ ﺍﻷﻣﲔ‪ ،‬ﺧـﺎﰎ ﺍﻷﻧﺒﻴـﺎﺀ‬
‫ﻭﺍﳌﺮﺳﻠﲔ‪ ،‬ﳏﻤﺪ
‪.‬‬
‫ﻭﻣﻦ ﰒ ﻳﻜﻮﻥ ‪‬ﺣﻔﹾﻆ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ )ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ( ﰲ ﺇﻃﺎﺭﻩ ﺍﻟﺮﺑ‪‬ﺎﱐ ﺇﱃ ﻳﻮﻣﻨﺎ ﻫﺬﺍ ﻭﺇﱃ ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ ﻣﻊ ﺿﻴﺎﻉ ﻭﲢﺮﻳﻒ‬
‫ﻏﲑﻩ ﻣﻦ ﺍﻟﻜﺘﺐ ﺍﻟﺴﺎﺑﻘﺔ ﺩﻟﻴﻞ ﻋﻠﻰ ﺃﻧﻪ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﺬﻱ ﻗﺪ ‪‬ﺧﺘ‪‬ﻤﺖ ﺑﻪ ﲨﻴﻊ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳﺔ ﺍﻟﺴﺎﺑﻘﺔ‪.‬‬
‫‪ -‬ﻭﳌﺰﻳﺪ ﻣﻦ ﺍﻻﻃﻼﻉ ﻋﻠﻰ ﻫﺬﻩ ﺍﳊﻘﺎﺋﻖ ﺍﻟﻌﻠﻤﻴﺔ ﺍﳌﺒﻬﺮﺓ ﺍﻟﱵ ﺃﺧﱪ ‪‬ﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺃﺷﺎﺭﺕ ﺇﻟﻴﻬﺎ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻨﺒﻮﻳﺔ‬
‫ﺍﻟﺸﺮﻳﻔﺔ ﻣﻨﺬ ﺃﻛﺜﺮ ﻣﻦ )‪ (١٤٠٠‬ﻋﺎﻡ ﰲ ﻭﻗﺖ ﱂ ﻳﻜﻦ ﻷﺣﺪ ﺃﺩﱏ ﻣﻌﺮﻓﺔ ‪‬ﺎ ﳝﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ‪:‬‬
‫‪ -١‬ﻣﻦ ﺁﻳﺎﺕ ﺍﻹﻋﺠﺎﺯ ﺍﻟﻌﻠﻤﻲ )ﺍﻟﺴﻤﺎﺀ‪ ،‬ﺍﻷﺭﺽ‪ ،‬ﺍﳊﻴﻮﺍﻧﺎﺕ‪ ،‬ﺍﻟﻨﺒﺎﺗﺎﺕ( ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ ،‬ﻟﻠﺪﻛﺘﻮﺭ‪ /‬ﺯﻏﻠﻮﻝ ﺍﻟﻨﺠﺎﺭ‪.‬‬
‫‪ -٢‬ﺍﻷﺟﺰﺍﺀ ‪ ٣-٢-١‬ﻟﻺﻋﺠﺎﺯ ﺍﻟﻌﻠﻤﻲ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ﻟﻠﺪﻛﺘﻮﺭ‪ /‬ﺯﻏﻠﻮﻝ ﺍﻟﻨﺠﺎﺭ‪.‬‬
‫‪ -٣‬ﻣﻮﺳﻮﻋﺔ ﺍﻹﺳﻼﻡ ﻭﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ‪ ،‬ﺍﻹﻋﺠﺎﺯ ﺍﻟﻌﻠﻤﻲ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ -‬ﻟﻠﺪﻛﺘﻮﺭ‪ /‬ﺯﻏﻠﻮﻝ ﺍﻟﻨﺠﺎﺭ‪.‬‬
‫‪ -٤‬ﻛﺘﺎﺏ ﻋﻠﻢ ﺍﻷﺟﻨﺔ ﰲ ﺿﻮﺀ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ‪‬ﻴﺌﺔ ﺍﻹﻋﺠﺎﺯ ﺍﻟﻌﻠﻤﻲ ﻟﻠﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ﲟﻜﺔ ﺍﳌﻜﺮﻣﺔ‪.‬‬
‫‪ -٥‬ﺇﻋﺠﺎﺯ ﺍﻟﻘﺮﺁﻥ ﻓﻴﻤﺎ ﲣﻔﻴﻪ ﺍﻷﺭﺣﺎﻡ‪ ،‬ﻟﻸﺳﺘﺎﺫ‪ /‬ﻛﺮﱘ ﳒﻴﺐ ﺍﻷﻏﺮ‪.‬‬
‫‪ -٦‬ﺍﻹﺳﻼﻡ ﻭﻣﻜﺘﺸﻔﺎﺕ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ﻛﺈﺣﺪﻯ ﺷﻮﺍﻫﺪ ﻭﺩﻻﺋﻞ ﻧﺒﻮﺓ ﻭﺭﺳﺎﻟﺔ ﳏﻤﺪ
‪ ،‬ﻟﻸﺳﺘﺎﺫ‪ /‬ﳏﻤﺪ ﺍﻟﺴﻴﺪ ﳏﻤﺪ‪.‬‬
‫*******‬
‫)ﺱ( ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﻭﳌﺎﺫﺍ ‪‬ﻳﺠﹺﺐ ﺍﻹﳝﺎﻥ ﺑ‪‬ﻨﹺﺒ ‪‬ﻲ ﺍﻹﺳﻼﻡ ﳏﻤﺪ
ﻭﺍﻟﺘﺼﺪﻳﻖ ﺑﺪﻋﻮﺗﻪ ﻭﺭﺳﺎﻟﺘﻪ؟‬
‫)ﺝ( ﺍﳌﺴـﻠﻢ ‪ :‬ﺫﻟﻚ ﳌﺎ ﻗﺪ ﺑﻴ‪‬ﻨﺘﻪ ﰲ ﺇﺟﺎﺑﱵ ﻋﻠﻰ ﺍﻟﺘﺴﺎﺅﻝ ﺍﻟﺴﺎﺑﻖ ﻣﻦ ﺗﻮﺿﻴ ﹴﺢ ﳌﺎ ﻳﺘﻀﻤﻨﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﲟﺎ ﻳﺸﻬﺪ ﺑﺼﺪﻗﻪ‬
‫ﻭﹸﻗ ‪‬ﺪ ‪‬ﺳ‪‬ﻴﺘﻪ ﺣﻴﺚ ﺇﻥ ﺍﻟﻨﱯ ﳏﻤﺪ
ﻫﻮ ﻣﻦ ﺃﹸﻧﺰﻝ ﻋﻠﻴﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﻣﻦ ﰒ ﺗﺒﻴﺎﻥ ﺻﺪﻕ ﺩﻋﻮﺗﻪ ﻭﻣﺼﺪﺍﻗﻴﺔ ﺭﺳﺎﻟﺘﻪ‪ ،‬ﻭﺃﻳﻀﺎ‬
‫ﺇﺿﺎﻓﺔ ﺇﱃ ﻗﺪ ﺑﻴﻨﺘﻪ )ﰲ ﺇﺟﺎﺑﺔ ﻋﻠﻰ ﺗﺴﺎﺅﻝ ﺳﺎﺑﻖ( ﻣﻦ ﺍﻟﺒﺸﺎﺭﺍﺕ ﺍﻟﻮﺍﺿﺤﺔ ﺍﻟﺼﺮﳛﺔ ﺍﻟﱵ ﺗﺒﺸﺮ ﺑﺒﻌﺜﺔ ﺍﻟﻨﱯ ﳏﻤﺪ
ﰲ ﺁﺧﺮ‬

‫‪٢٩‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﺍﻟﺰﻣﺎﻥ ﺑﺎﻟﻜﺘﺐ ﺍﳌﻘﺪﺳﺔ ﻟﺪﻯ ﺍﳍﻨﺪﻭﺱ‪ ،‬ﻓﺄﻭﺟﺰ ﻟﻚ ﺍﻵﻥ ﳕﺎﺫﺟﺎ ﻣﻦ ﺷﻮﺍﻫﺪ ﻭﺑﺮﺍﻫﲔ ﺍﻟﻨﺒﻮﺓ ﻭﺍﻟﺮﺳﺎﻟﺔ ﻟﻠﻨﱯ ﳏﻤﺪ
‪،‬‬
‫ﻓﻤﻨﻬﺎ‪:‬‬
‫‪ -‬ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻨﻘﻴﺔ ﻭﺍﻟﺪﻋﻮﺓ ﺍﻟﺼﺎﻓﻴﺔ ﺍﻟﱵ ﺟﺎﺀ ‪‬ﺎ ‪‬ﻧﹺﺒ ‪‬ﻲ ﺍﻹﺳﻼﻡ ﳏﻤﺪ
ﻭﺍﻟﱵ ﺗﻘﺒﻠﻬﺎ ﺍﻟﻔﻄﺮﺓ ﺍﻟﻨﻘﻴﺔ ﻭﺍﻟﻨﻔﻮﺱ ﺍﻟﺰﻛﻴﺔ ﻭﺍﻟﻌﻘﻮﻝ‬
‫ﺍﻟﺮﺷﻴﺪﺓ )ﺍﻟﱵ ﻗﺪ ﺃﺷﺮﺕ ﺇﻟﻴﻬﺎ ﺁﻧﻔﺎ(‪.‬‬
‫‪ -‬ﺃﺧﻼﻗﻪ
ﺍﳊﻤﻴﺪﺓ ﻭﺻﻔﺎﺗﻪ ﺍﻟﻜﺮﳝﺔ ﲟﺎ ﰲ ﺫﻟﻚ ﻣﻦ ﺣﻼﻭﺓ ﻣﻨﻄﻘﻪ ﻭﻋﺬﻭﺑﺔ ﺣﺪﻳﺜﻪ ﻭﲨﺎﻝ ﺣﺎﻟﻪ ﻭﻛﻤﺎﻝ ﺻﻔﺎﺕ ‪‬ﺧ ﹾﻠﻘﹶﺘﺔ‬
‫ﺴﺒﹺﻪ
ﺍﻟﺸﺮﻳﻒ )ﺣﻴﺚ ﻛﺎﻥ
ﺃﺷﺮﻑ ﺍﻟﻌﺮﺏ ﻧﺴﺒﺎ( ﻟﻴﻜﻮﻥ ﺫﻟﻚ ﺩﻟﻴﻼ ﻋﻠﻰ ﺍﺻﻄﻔﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ ﻟﻠﻨﺒﻮﺓ‬ ‫ﻭﲨﺎﳍﺎ‪ ،‬ﻭ‪‬ﻧ ‪‬‬
‫ﻭﺍﻟﺮﺳﺎﻟﺔ‪.‬‬
‫‪ -‬ﺯﻫ‪‬ﺪﻩ
ﻭﻋ‪‬ﺰﻭﻓﻪ ﻋﻦ ﺯﻳﻨﺔ ﺍﻟﺪﻧﻴﺎ ﻭﻣﻔﺎﺗﻨﻬﺎ ﻭﻣﺴﺎﺭﻋﺘﻪ
ﰲ ﻋﺒﺎﺩﺓ ﺍﻹﻟﻪ ﺍﻟﻮﺍﺣﺪ ﻭﺇﱃ ﻣﺎ ﻛﺎﻥ ﻳﺪﻋﻮ ﺇﻟﻴﻪ ﻣﻦ ﺳ‪‬ﺒﻞ ﺍﳋﲑ‬
‫ﻭﺍﻟﻔﻀﻴﻠﺔ ﻭ ﻣﻜﺎﺭﻡ ﺍﻷﺧﻼﻕ ﻭﺻﻠﺔ ﺍﻷﺭﺣﺎﻡ ﻭﺍﺷﺘﻐﺎﻝ ﻗﻠﺒﻪ ﻋﻠﻰ ﺍﻟﺪﻭﺍﻡ ﺑﺬﻛﺮ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫‪ -‬ﺭﲪﺘﻪ
ﺑﺎﻹﻧﺴﺎﻥ ﻭﺭﺃﻓﺘﻪ ﺑﻜﺎﻓﺔ ﳐﻠﻮﻗﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﻭﺑﺮﻛﺘﻪ
ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺍﻟﺘﺼﻖ ﺑﻪ ﺑﺴﺒﺐ ﻣﻦ ﺍﻷﺳﺒﺎﺏ‪.‬‬
‫‪ -‬ﺗﺄﻳﻴﺪ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻟﻪ
ﺑﺎﺳﺘﺠﺎﺑﺔ ﺩﻋﺎﺀﻩ‪ ،‬ﻟﻴﻜﻮﻥ ﺫﻟﻚ ﺩﻟﻴﻼ ﻋﻠﻰ ﺻﺪﻕ ﺩﻋﻮﺗﻪ
‪.‬‬
‫‪ -‬ﺗﺄﻳﻴﺪ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻟﻪ
ﺑﺎﳌﹸﻌﺠﺰﺍﺕ ﻭﺍﳋﻮﺍﺭﻕ ﺍﻟﱵ ﻳﻌﺠﺰ ﻋﻦ ﺃﻥ ﻳﺄﰐ ‪‬ﺎ ﺳﻮﻯ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻭﺭﺳﻠﻪ ﻟﺘﻜﻮﻥ‬
‫ﺷﺎﻫﺪﺓ ﻋﻠﻰ ﺻﺪﻕ ﺩﻋﻮﺗﻪ
ﻭﻣﺼﺪﺍﻗﻴﺔ ﺭﺳﺎﻟﺘﻪ ﲟﺎ ﰲ ﺫﻟﻚ ﺍﳌﻌﺠﺰﺓ ﺍﻟﻜﱪﻯ )ﺍﻟﱵ ﺗﻌﻬ‪‬ﺪ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﲝﻔﻈﻬﺎ ﺇﱃ ﻳﻮﻣﻨﺎ‬
‫ﻫﺬﺍ ﻭﺇﱃ ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ( ﻭﻫﻲ‪ :‬ﺍﻟﻜﺘﺎﺏ ﺍﻟﺴﻤﺎﻭﻱ ﺍﳋﺎﰎ ﳉﻤﻴﻊ ﺍﻟﻜﺘﺐ ﺍﻟﺴﺎﺑﻘﺔ‪ ،‬ﻭﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﳏﺘﻔﻈﺎ ﺑﻨﺼ‪‬ﻪ ﺍﻹﳍﻲ‬
‫ﻭﺇﺷﺮﺍﻗﺎﺗﻪ ﺍﻟﻨﻮﺭﺍﻧﻴﺔ‪ ،‬ﻣﺘﺤﺪﻳﺎ ﺑﺒﻼﻏﺘﻪ ﻭﺭﻭﻋﺔ ﻣﻌﺎﻧﻴﻪ ﻭﺩﻗﺔ ﺍﺋﺘﻼﻑ ﺃﻟﻔﺎﻇﻪ ﻭﻣﺒﺎﻧﻴﻬﺎ ﻭﲰﻮ ﺃﻫﺪﺍﻓﻪ ﻭﻣﺮﺍﻣﻴﻪ ﻟﻠﻌﺮﺏ ﻭﻏﲑﻫﻢ ﰲ‬
‫ﻛﻞ ﻣﻜﺎﻥ ﻭﺯﻣﺎﻥ ﺑﺄﻥ ﻳﺄﺗﻮﺍ ﻭﻟﻮ ﺑﺴﻮﺭﺓ ﻭﺍﺣﺪﺓ )ﻣﻦ ﺳﻄﺮ ﻭﺍﺣﺪ( ﻣﻦ ﻣﺜﻠﻪ ﻭﻟﻜﻨﻬﻢ ﻋﺠﺰﻭﺍ ﻭﻓﺸﻠﻮﺍ‪ ،‬ﻭﻣﺘﻀﻤﻨﺎ )ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ( ﻟﻠﺤﻘﺎﺋﻖ ﺍﻟﻌﻠﻤﻴﺔ ﺍﳌﺒﻬﺮﺓ ﺍﻟﱵ ﺃﺧﱪ ‪‬ﺎ ﻣﻨﺬ ﺃﻛﺜﺮ ﻣﻦ )‪ (١٤٠٠‬ﻋﺎﻡ ﻭﺍﻟﱵ ﱂ ﻳﻜﻦ ﻷﺣﺪ ﺃﺩﱏ ﻣﻌﺮﻓﺔ ‪‬ﺎ‪ ،‬ﰒ ﻳﺄﰐ ﺍﻟﻌﻠﻢ‬
‫ﺍﳊﺪﻳﺚ ﻟﻴﺸﻬﺪ ﺑﺼﺤﺘﻬﺎ ﻭﻣﺼﺪﺍﻗﻴﺘﻬﺎ ﻟﺘﻜﻮﻥ ﺑﺮﻫﺎﻧﺎ ﻋﻠﻰ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺇﳕﺎ ﻫﻮ ﻭﺣﻲ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ﻭﺃﻥ ﳏﻤﺪﺍ
‬
‫ﻫﻮ ﺧﺎﰎ ﺃﻧﺒﻴﺎﺋﻪ ﻭﺭﺳﻠﻪ‪.‬‬
‫‪ -‬ﻋﺼ‪‬ﻤﺔ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ
ﺇﱃ ﺃ ﹾﻥ ‪‬ﺑﻠﹼﻎ ﺩﻋﻮﺗﻪ ﻭﺍﻧﺘﺸﺮﺕ ﺭﺳﺎﻟﺘﻪ ﻭﺫﻟﻚ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﻛﺜﺮﺓ ﳏﺎﻭﻻﺕ ﺃﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ﻟﻘﺘﻠﻪ ﻭﺍﻟﻨﻴﻞ‬
‫ﻣﻨﻪ‪ ،‬ﻓﻠﻘﺪ ﺃﹸﻭﺣ‪‬ﻲ ﺇﱃ ﺍﻟﻨﱯ ﳏﻤﺪ
ﻭﻫﻮ ﰲ ﺳﻦ ﺍﻷﺭﺑﻌﲔ ﻣﻦ ﻋﻤﺮﻩ‪ ،‬ﻭﺗ‪‬ﻮﻓﹼﻰ
ﰲ ﺳﻦ ﺍﻟـ )‪ (٦٣‬ﻣﻦ ﻋﻤﺮﻩ‪ ،‬ﺃﻱ ﺃﻥ ﻣﺪﺓ‬
‫ﺭﺳﺎﻟﺘﻪ
ﻛﺎﻧﺖ )‪ (٢٣‬ﻋﺎﻣﺎ ﻓﻘﻂ‪ ،‬ﻭﻫﻲ ﻣﺪﺓ ﺗﻌﺎﺩﻝ ﻣﺪﺓ ﺣ‪‬ﻜﻢ ﻛﺜﲑ ﻣﻦ ﺍﻟﺮﺅﺳﺎﺀ ﻭﺍﻷﻣﺮﺍﺀ‪ ،‬ﻭﻟﻜﻨﻪ ﺍﺳﺘﻄﺎﻉ ﻣﻦ ﺧﻼﳍﺎ‬
‫ﺍﻗﺘﻼﻉ ﺟﺬﻭﺭ ﺍﻟﺸﺮﻙ ﻭﺍﻷﻭﺛﺎﻥ ﻭﻋﺒﺎﺩﺓ ﻏﲑ ﺍﷲ ﺗﻌﺎﱃ ﻭﺃﻥ ﻳﻐﺮﺱ ﺍﻹﳝﺎﻥ ﻭﺍﻟﺘﻮﺣﻴﺪ ﰲ ﺍﻟﻘﻠﻮﺏ ﻭ ﻭﻳﺮﺳﺦ ﻋﺒﺎﺩﺓ ﺍﷲ ﺟﻞ ﻭﻋﻼ‬
‫ﻭﺣﺪﻩ ﻋﺒﺎﺩﺓ ﻧﻘﻴﺔ ﺻﺎﻓﻴﺔ ﻻ ﺇﺷﺮﺍﻙ ﻓﻴﻬﺎ ﺷﻴﺌﺎ‪ ،‬ﺇﺿﺎﻓﺔ ﺇﱃ ﺍﻗﺘﻼﻉ ﲨﻴﻊ ﺍﻟﻌﺎﺩﺍﺕ ﺍﻟﻔﺎﺳﺪﺓ ﻣﻦ ﺟﺰﻳﺮﺓ ﺍﻟﻌﺮﺏ‪ ،‬ﻟﻴﻜﻮﻥ ﺫﻟﻚ‬
‫ﺷﺎﻫﺪﺍ ﻋﻠﻰ ﺗﺄﻳﻴﺪ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ
ﻭﻟﺪﻋﻮﺗﻪ ﻭﺭﺳﺎﻟﺘﻪ‪.‬‬
‫‪ -‬ﺣﺎﻝ ﺍﻟﻨﱮ ﳏﻤﺪ
ﺍﶈﻤﻮﺩ‪ ،‬ﻭﻣﻮﺟﺰ ﻣﻦ ﺫﻟﻚ‪ :‬ﺃﻧﻪ
ﻛﺎﻥ ﺩﺍﺋﻢ ﺍﻟﻔﻜﺮ‪ ،‬ﻃﻮﻳﻞ ﺍﻟﺴﻜﻮﺕ ﻻ ﻳﺘﻜﻠﻢ ﰱ ﻏﲑ ﺣﺎﺟﺔ‪ ،‬ﻟـﻴ‪‬ﻦ‬
‫ﻂ )ﺣﻴﺚ ﻛﺎﻥ ﻏﻀﺒﻪ
ﷲ ﺗﻌﺎﱃ ﻋﻨﺪﻣﺎ ﺗ‪‬ﻨﺘﻬﻚ ﳏﺎﺭﻣﻪ(‪ ،‬ﻏﺎﻟﺐ ﺿﺤﻜﻪ ﺍﻟﺘﺒﺴ‪‬ﻢ‪ ،‬ﳝﺎﺯﺡ ﺃﺻﺤﺎﺑﻪ‬ ‫ﺍﻟﻄﺒﻊ‪ ،‬ﻻ ﻳﻐﻀﺐ ﻟﻨﻔﺴﻪ ﻗ ﹼ‬
‫ﻭﻳﺪﺍﻋﺒﻬﻢ ﻭﻻ ﻳﻘﻮﻝ ﺇﻻ ﺍﳊ ‪‬ﻖ‪.‬‬

‫‪٣٠‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫‪ -‬ﻭﺇﻟﻴﻚ ﻣﻮﺟﺰ ﻟﺒﻌﺾ ﺍﻟﺼﻔﺎﺕ ﺍﳋ‪‬ﻠﻘﻴﺔ ﻟﻠﻨﱮ ﳏﻤﺪ
‪ ،‬ﻭﻣﻦ ﻫﺬﻩ ﺍﻟﺼﻔﺎﺕ‪ :‬ﺃﻧﻪ
ﻛﺎﻥ ﺃﺯﻫﺮ ﺍﻟﻠـﻮﻥ‪ ،‬ﺃﺑـﻴﺾ ﺍﻟﻮﺟـﻪ‬
‫ﻣ‪‬ﺸﺮ‪‬ﺏ ﲝﻤﺮﺓ‪ ،‬ﰲ ﺍﻟﻮﺟﻪ ﺗﺪﻭﻳﺮ ﻛﺎﻟﻘﻤﺮ ﻟﻴﻠﺔ ﺍﻟﺒﺪﺭ‪ ،‬ﺃﻛﺤﻞ ﺍﻟﻌﻴﻨﲔ ﻭﻟﻴﺲ ﺑﺄﻛﺤﻞ )ﺃﻱ‪ :‬ﺇﺫﺍ ﺭﺃﻳﺘﻪ ﻭﻧﻈﺮﺕ ﺇﻟﻴﻪ ﻗﻠـﺖ ﺃﻧـﻪ‬
‫ﺃﻛﺤﻞ ﺍﻟﻌﻴﻨﲔ ﻣﻦ ﲨﺎﳍﻤﺎ ﺍﻟﻄﺒﻴﻌﻲ ﻭﻟﻴﺲ ﻫﺬﺍ ﺑﺴﺒﺐ ﺇﺿﺎﻓﺔ ﺍﻟﻜﺤﻞ( ﻣﻊ ﺍﺗﺴﺎﻋﻬﻤﺎ ﻭﻭﺟﻮﺩ ﻃﻮﻝ ﰱ ﺷ ‪‬ﻖ ﺍﻟﻌﲔ‪ ،‬ﰲ ﺷـﻌﺮ‬
‫ﺃﺟﻔﺎﻧﻪ
ﻃﻮﻝ ﻳﺰﻳﺪ ﻋﻴﻨﻴﻪ ﺣﻼﻭﺓ ﻭﲨﺎﻟﹰﺎ‪ ،‬ﺍﳊﺎﺟﺒﺎﻥ ﺭﻗﻴﻘﺎﻥ ﰲ ﺍﻟﻄﻮﻝ ﻣﻦ ﻏﲑ ﺍﺗﺼﺎﻝ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻭﺍﺳﻊ ﺍﳉﺒﲔ‪ ،‬ﺭﻓﻴﻊ ﺍﻷﻧﻒ‪،‬‬
‫ﺃﲨﻞ ﺍﻟﻨﺎﺱ ﺷﻔﺎﻩ‪ ،‬ﺃﻓﻠﺞ ﺍﻟﺜﻨﺎﻳﺎ‪ -‬ﻭﻫﻮ ﺍﻟﺘﺒﺎﻋﺪ ﺍﳊﺴ‪‬ﻦ ﺑﲔ ﺃﺳﻨﺎﻥ ﺍﳌﻘﺪﻣﺔ‪ -‬ﻓﺈﺫﺍ ﺗﻜﻠﻢ
ﺭ‪‬ﺋﻲ ﻛﺎﻟﻨﻮﺭ ﳜﺮﺝ ﻣﻦ ﺑﲔ ﺛﻨﺎﻳـﺎﻩ‪،‬‬
‫ﻛﺎﻥ
ﺇﺫﺍ ‪‬ﺳ ‪‬ﺮ ﺍﺳﺘﻨﺎﺭ ﻭﺟﻬﻪ ﻛﺄﻧﻪ ﻗﻄﻌﺔ ﻗﻤﺮ‪ ،‬ﺃﺳﻮﺩ ﺍﻟﺸﻌﺮ ﻣﻊ ﺗﻮﺳﻄﻪ ﺑﲔ ﺍﻟﺘﺠﻌﺪ ﻭﺍﻟﺴﺒﻮﻃﺔ‪ ،‬ﻋﻨﻘﻪ
ﻛﺎﻥ ﰲ ﺻـﻔﺎﺀ‬
‫ﺍﻟﻔﻀﺔ‪ ،‬ﺻﺎﺣﺐ ﳊﻴﺔ ﺳﻮﺩﺍﺀ ﺇﻻ ﻋﺪﺩ ﻗﻠﻴﻞ ﻣﻦ ﺍﻟﺸﻌﺮﺍﺕ ﺍﻟﺒﻴﻀﺎﺀ )ﺑﻌﺪ ﻛ‪‬ﱪ ﺳﻨ‪‬ﻪ
(‪ ،‬ﻣﺘﻤﺎﺳﻚ ﺍﻟﺒﺪﻥ‪ ،‬ﻟـﻴﺲ ﲜﺴـﻴﻢ ﻭﻻ‬
‫ﳓﻴﻒ ﻭﻻ ﻃﻮﻳﻞ ﻭﻻ ﻗﺼﲑ ﻭﻟﻜﻨﻪ ﺇﱃ ﺍﻟﻄﻮﻝ ﺃﻗﺮﺏ‪ ،‬ﺳﻮﺍﺀ ﺍﻟﺼﺪﺭ ﻭﺍﻟﺒﻄﻦ )ﺃﻱ ﺃﻥ‪:‬ﺑﻄﻨﻪ
ﻛﺼﺪﺭﻩ ﰲ ﺍﻻﺭﺗﻔﺎﻉ(‪ ،‬ﻭﺍﺳـﻊ‬
‫ﺍﻟﺼﺪﺭ )ﻓﻼ ﻳﻐﻀﺐ ﻟﻨﻔﺴﻪ ﻗﻂ ﺑﻞ ﻛﺎﻥ
ﻏﻀﺒﻪ ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ(‪ ،‬ﺃﻧﻮﺭ ﺍﳌﺘﺠﺮ‪‬ﺩ‪ :‬ﺇﺫﺍ ﹸﻛﺸ‪‬ﻒ ﺷﺊ ﻣﻦ ﺟﺴﺪﻩ
)ﻣﺜﻞ‬
‫ﺍﻟﻜﺘﻒ ﺃﺛﻨﺎﺀ ﺍﳊﺞ ﺃﻭ ﺍﻟﻌﻤﺮﺓ( ‪‬ﺭﺅ‪‬ﻯ ﻛﺎﻟﻨﻮﺭ ﻣﻦ ﲨﺎﻝ ﺑﻴﺎﺿﻪ‪...،‬ﺇﱃ ﻏﲑ ﺫﻟﻚ ﻣﻦ ﺍﻟﺼﻔﺎﺕ ﺍﳋ‪‬ﻠﻘﻴﺔ ﺍﳊﺴﻨﺔ ﻟﻠﻨﱮ ﳏﻤﺪ
‪.‬‬
‫*******‬
‫)ﺱ( ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﳌﺎﺫﺍ ﳚﺐ ﺍﺧﺘﻴﺎﺭ ﺍﻹﺳﻼﻡ ﺩﻳﻨﺎ؟‬
‫)ﺝ( ﺍﳌﺴـﻠﻢ ‪ :‬ﺇﺿﺎﻓﺔ ﺇﱃ ﻣﺎ ﺃﻭﺿﺤﺘﻪ ﻣﻦ ﺇﺟﺎﺑﺔ ﻋﻠﻰ ﺍﻟﺘﺴﺎﺅﻟﲔ ﺍﻟﺴﺎﺑﻘﲔ ﻣﻦ ﺗﻮﺿﻴ ﹴﺢ ﳌﺎ ﻳﺘﻀﻤﻨﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﲟﺎ ﻳﺸﻬﺪ‬
‫ﺑﺼﺪﻗﻪ ﻭﹸﻗ ‪‬ﺪ ‪‬ﺳ‪‬ﻴﺘﻪ ﻭﻣﻦ ﰒ ﺗﺒﻴﺎﻥ ﺻﺪﻕ ﺩﻋﻮﺓ ﺍﻟﻨﱯ ﳏﻤﺪ
ﺣﻴﺚ ﺇﻧﻪ
ﻫﻮ ﻣﻦ ﺃﹸﻧﺰﻝ ﻋﻠﻴﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﻣﻊ ﺗﺒﻴﺎﻥ ﺑﻌﺾ‬
‫ﻣﻦ ﺍﻟﻨﻤﺎﺫﺝ ﻭﺍﻟﺸﻮﺍﻫﺪ ﻭﺍﻟﱪﺍﻫﲔ ﺍﻟﱵ ﺗﺸﻬﺪ ﲟﺼﺪﺍﻗﻴﺔ ﺭﺳﺎﻟﺘﻪ
‪ ،‬ﺃﻭﺿﺢ‪:‬‬
‫• ﺇﻥ ﺍﻹﺳﻼﻡ ﻫﻮ ﺩﻳﻦ ﺍﻟﻔﻄﺮﺓ ﺍﻟﱵ ﻓﻄﺮ ﺍﷲ ﺗﻌﺎﱃ ﺧﻠﹾﻘﻪ ﻋﻠﻴﻬﺎ‪ ،‬ﻓﻬﻮ ﺩﻳﻦ ﺍﻟﺘﻮﺣﻴﺪ ﺍﻟﺬﻱ ﺟﺎﺀ ﻳﺪﻋﻮﺍ ﺇﱃ ﺍﻹﳝﺎﻥ ﺑﺎﻹﻟﻪ ﺍﳋﺎﻟﻖ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﻭﺣﺪﺍﻧﻴﺔ ﺃﻟﻮﻫﻴﺘﻪ‪ ،‬ﻭﺍﻟﺬﻱ ﺟﺎﺀ ﻣ‪‬ﻘﺪ‪‬ﻣﺎ ﻟﻸﺟﻮﺑﺔ ﺍﳌﻨﻄﻘﻴﺔ ﺍﻟﻨﻤﻮﺫﺟﻴﺔ ﻟﻜﻞ ﻣﺎ ﻳﺘﻔﻜﺮ ﺍﻟﻌﻘﻞ ﺍﻟﺒﺸﺮﻱ ﻓﻴﻪ‬
‫ﻭﻳﺘﺴﺎﺋﻞ ﻋﻨﻪ ﻭﳛﺘﺎﺝ ﺇﱃ ﺇﺟﺎﺑﺔ ﻟﻪ‪.‬‬
‫• ﺃﻥ ﺍﻹﺳﻼﻡ ﻫﻮ ﺍﻟﺪﻳﻦ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻳﺪﻋﻮﺍ ﺇﱃ ﺍﻹﳝﺎﻥ ﲜﻤﻴﻊ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻭﺭﺳﻠﻪ ﻭﺍﻟﺮﻓﹾﻊ ﻣﻦ ﻗﺪﺭﻫﻢ ﻭﺷﺎ‪‬ﻢ ﻭﻋﺪﻡ‬
‫ﺍﻟﺘﻔﺮﻗﺔ ﺑﲔ ﺃﺣﺪ ﻣﻦ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻭﺭﺳﻠﻪ‪ ،‬ﺣﻴﺚ ﻳ‪‬ﻠﺰﹺﻡ ﺍﻹﳝﺎﻥ ‪‬ﻢ ﲨﻴﻌﺎ ﻭﺍﻟﺮﻓﹾﻊ ﻣﻦ ﹶﻗﺪ‪‬ﺭﻫﻢ ﻭﺍﻟﺘﺼﺪﻳﻖ ﺑﺮﺳﺎﻻ‪‬ﻢ ﻭﺃ ﹼﻥ ﺁﺧﺮ‬
‫ﻫﺬﻩ ﺍﻟﺮﺳﺎﻻﺕ ﻫﻲ ﺭﺳﺎﻟﺔ ﺧﺎﰎ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻭﺭﺳﻠﻪ ﳏﻤﺪ
ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﺎﻹﺳﻼﻡ ﺩﻳﻨﺎ‪.‬‬
‫• ﺃﻥ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺴﻤﺎﻭﻱ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﺍﻹﺳﻼﻡ )ﻭﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ( ﻫﻮ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﺗﻌﻬ‪‬ﺪ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‬
‫‪‬ﲝﻔﹾﻈﻪ ﻣﻦ ﺍﻟﻀﻴﺎﻉ ﺃﻭ ﺍﻟﺘﺤﺮﻳﻒ ﻭﺫﻟﻚ ﻷﻧﻪ ﻟﻴﺲ ﺑﻌﺪ ﺍﻟﻨﱯ ﳏﻤﺪ
ﺃﻱ ﻧﱯ ﺃﻭ ﺭﺳﻮﻝ ﺁﺧﺮ ﻭﻣﻦ ﰒ ﻓﺈﻧﻪ ﻟﻴﺲ ﺑﻌﺪ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ﺃﻱ ﻛﺘﺎﺏ ﲰﺎﻭﻱ ﺁﺧﺮ‪ ،‬ﻓﻬﻮ )ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ( ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ‪‬ﺧﺘ‪‬ﻤﺖ ﺑﻪ ﲨﻴﻊ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳﺔ ﺍﻟﺴﺎﺑﻘﺔ ﻭﺍﻟﺬﻱ ﻗﺪ‬
‫ﻇﻞ ﰲ ﺇﻃﺎﺭﻩ ﺍﻟﺮﺑ‪‬ﺎﱐ ﳏﺘﻔﻈﺎ ﺑﺈﺷﺮﺍﻗﺎﺗﻪ ﺍﻟﻨﻮﺭﺍﻧﻴﺔ ﻣﺸﺘﻤﻼ ﻋﻠﻰ ﻛﻞ ﻣﺎ ﳛﺘﺎﺟﻪ ﺍﻹﻧﺴﺎﻥ ﻟﺘﺴﺘﻘﻴﻢ ﺑﻪ ﺣﻴﺎﺗﻪ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪،‬‬
‫ﻓﻠﻘﺪ ﺟﺎﺀ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﺘﻀﻤﻨﺎ‪:‬‬
‫ﺃ‪ -‬ﻟﻠﻤﻌﺘﻘﺪ ﺍﻟﺴﻠﻴﻢ ﺍﻟﻨﻘﻲ ﺍﻟﺼﺎﰲ ﺍﻟﺬﻱ ﻻ ﺷﺎﺋﺒﺔ ﻓﻴﻪ ﻭﻻ ﻋﻜﺮﺍﺕ‪.‬‬
‫ﺏ‪ -‬ﻭﻣﺘﻀﻤﻨﺎ ﻟﻠﺘﺸﺮﻳﻊ ﺍﻟﻘﻮﱘ ﺍﻟﺬﻱ ﺑﻪ ﺗﺴﺘﻘﻴﻢ ﺣﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ﻛﺎﻓﺔ‪.‬‬
‫ﺕ‪ -‬ﻭﻣﺘﻀﻤﻨﺎ ﻟﻠﻌﺒﺎﺩﺍﺕ ﺍﳍﺎﺩﻳﺔ ﺍﻟﱵ ‪‬ﺎ ﺗﺰﻛﻮ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ ﻭﺗﺘﻄﻬ‪‬ﺮ ﻣﻦ ﺍﻟﺮﺫﺍﺋﻞ ﻭﺍﳋﺒﺎﺋﺚ‪ ،‬ﻭﺗﺴﻤﻮ ﻭﺗﺮﺗﻘﻲ ﺇﱃ ﺃﻋﻠﻰ‬
‫ﻣﺮﺍﺗﺐ ﺍﻹﺣﺴﺎﻥ‪.‬‬
‫‪٣١‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﺙ‪ -‬ﻭﻣﺘﻀﻤﻨﺎ ﻟﻸﺧﻼﻕ ﺍﳊﻤﻴﺪﺓ ﻭﺍﳌﻌﺎﻣﻼﺕ ﺍﻟﻜﺮﳝﺔ‪.‬‬

‫ﺝ‪ -‬ﻭﻣﺘﻀﻤﻨﺎ ﻟﻠﺘﻌﺎﻟﻴﻢ ﺍﻟﺴﺎﻣﻴﺔ ﺍﻟﱵ ﻣﻦ ﺧﻼﳍﺎ ﻳﻜﻮﻥ ﺍﻟ ﹺﺮ‪‬ﻗ ‪‬ﻲ ﻭﺍﻟﺘﻘﺪﻡ ﻭﺍﻟﺘﺤﻀ‪‬ﺮ‪.‬‬
‫ﺡ‪ -‬ﻭﻣﺘﻀﻤﻨﺎ ﻟﻺﺷﺎﺭﺍﺕ ﺍﻟﻌﺪﻳﺪﺓ ﻭﺍﳌﺘﻨﻮﻋﺔ ﺇﱃ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻌﻠﻮﻡ ﺍﻟﻜﻮﻧﻴﺔ ﰲ ﺷﱴ ﺍ‪‬ﺎﺕ ﺍﻟﻌﻠﻤﻴﺔ ﻟﺘﻜﻮﻥ ﻫﺬﻩ ﺍﻹﺷﺎﺭﺍﺕ‬
‫ﻀ ‪‬ﻲ ﻗﺪﻣﺎ ﰲ ﻃﺮﻳﻖ ﺍﻟﻌﻠﻢ‪.‬‬
‫ﻭﻣﻀﺎﺕ ﻣﺒﻬﺮﺍﺕ ﻟﻠﻤ ‪‬‬
‫ﺥ‪ -‬ﻭﻣﺘﻀﻤﻨﺎ ﻟﻠﺘﻮﺟﻴﻬﺎﺕ ﺍﻟﺮﻓﻴﻌﺔ ﺍﻟﱵ ﺗﻜﻮﻥ ﺳﺒﺒﺎ ﰲ ﺣ ﹼﻞ ﳐﺘﻠﻒ ﺃﻧﻮﺍﻉ ﺍﳌﺸﺎﻛﻞ ﺍﻟﱵ ﻳﻮﺍﺟﻬﻬﺎ ﺍﻹﻧﺴﺎﻥ ﻗﺪﳝﺎ ﻭﺣﺪﻳﺜﺎ‪.‬‬
‫ﻭﻟﺬﻟﻚ‪ ،‬ﻓﺈﻧﻪ ﻳﻠﺰﻡ ﺍﻹﳝﺎﻥ ‪‬ﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺴﻤﺎﻭﻱ ﺍﳋﺎﰎ )ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ( ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻣﻦ ﰒ ﺍﺧﺘﻴﺎﺭ ﺍﻹﺳﻼﻡ‬
‫ﺩﻳﻨﺎ‪.‬‬
‫• ‪‬ﻭ ‪‬ﺳﻄ‪‬ﻴﺔ ﺍﻹﺳﻼﻡ‪ :‬ﻭﻳﺘﺒﻴ‪‬ﻦ ﺫﻟﻚ ﳑﺎ ﺟﺎﺀ ﺑﻪ ﺍﻹﺳﻼﻡ ﻣﻦ ﺍﻋﺘﺪﺍﻝ ﻭﺗﻮﺳ‪‬ﻂ ﰲ ﺍﳌﻌﺘﻘﺪ ﺣﻴﺚ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﻨﻘﻴﺔ ﺍﻟﺼﺎﻓﻴﺔ ﺍﻟﱵ ﺗﺪﻋﻮﺍ‬
‫ﺇﱃ ﺍﻹﳝﺎﻥ ﺑﺎﻹﻟﻪ ﺍﳋﺎﻟﻖ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﻭﺣﺪﺍﻧﻴﺔ ﺃﻟﻮﻫﻴﺘﻪ ﻭﺗﻌﻈﻴﻤﻪ ﻭﲤﺠﻴﺪﻩ ﻭﺗﱰﻳﻬﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻦ ﺃﻱ ﺻﻔﺔ ﺫ ‪‬ﻡ ﺃﻭ‬
‫ﻧﻘﹾﺺ ﺃﻭ ﻋﻴ‪‬ﺐ‪ ،‬ﻭﺍﻟﱵ ﺗﺪﻋﻮﺍ ﺇﱃ ﺍﻹﳝﺎﻥ ﲜﻤﻴﻊ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻭﺭﺳﻠﻪ ﻭﺍﻟﺮﻓﹾﻊ ﻣﻦ ﻗﺪﺭﻫﻢ ﻭﺷﺎ‪‬ﻢ )ﻷ‪‬ﻢ ﻫﻢ ﻣﻦ ﻗﺪ‬
‫ﺍﺧﺘﺎﺭﻫﻢ ﺍﷲ ﺗﻌﺎﱃ ﻟﺘﺒﻠﻴﻎ ﺭﺳﺎﻻﺗﻪ(‪.‬‬
‫ﻭﺗﺘﺒﻴ‪‬ﻦ ﻭﺳﻄﻴﺔ ﺍﻹﺳﻼﻡ ﺃﻳﻀﺎ ﳑﺎ ﺟﺎﺀ ﺑﻪ ﻣﻦ ﺍ ‪‬ﻋﺘ‪‬ﺪﺍﻝ ﻭﺗ ‪‬ﻮﺳ‪‬ﻂ ﰲ ﺍﻟﺘﺸﺮﻳﻊ ﻭﺍﻟﻌﺒﺎﺩﺍﺕ ﻓﻼ ‪‬ﻳ ﹶﻜﻠﱢﻒ ‪‬ﻧﻔﹾﺴﺎ ﺇﻻ ‪‬ﻭﺳ‪‬ﻌﻬﺎ ﻭﻃﺎﻗﺘﻬﺎ‬
‫ﻭﻻ ﻳﺸ ‪‬ﻖ ﻋﻠﻴﻬﺎ ﲟﺎ ﻻ ﺗﺴﺘﻄﻴﻊ‪ ،‬ﻭﺍﻋﺘﺪﺍﻝ ﻭﺗﻮﺳ‪‬ﻂ ﰲ ﻛﻞ ﺷﻲﺀ ﻛﺎﳌﺄﻛﻞ ﻭﺍﳌﺸﺮﺏ ﻭﺍﻹﻧﻔﺎﻕ ﻭﻋﺪﻡ ﺍﻹﺳﺮﺍﻑ‪ ،...‬ﻭﺍﻋﺘﺪﺍﻝ‬
‫ﻭﺗﻮﺳﻂ ﰲ ﺇﻋﻄﺎﺀ ﺍﳉﺴﺪ ﻭﺍﻟﺮﻭﺡ ﺣﻘﻬﻤﺎ ﻭﻣﺘﻄﻠﺒﺎ‪‬ﻤﺎ‪ ،‬ﻭﻳﺘﺒﻴ‪‬ﻦ ﺫﻟﻚ ﻣﻦ ﺗﺼﺪﻳﻖ ﺍﻟﻨﱯ ﳏﻤﺪ
ﻟﻘﻮﻝ ﺍﻟﺼﺤﺎﰊ ﺳﻠﻤﺎﻥ ‪-‬‬
‫ﺍﻟﺬﻱ ‪‬ﺗ ‪‬ﻌﻠﱠﻢ ﻋﻠﻰ ﻳﺪ ﺍﳌﱯ ﳏﻤﺪ
‪ -‬ﻷﰊ ﺍﻟﺪﺭﺩﺍﺀ " ﺇﻥ ﻟﺮﺑﻚ ﻋﻠﻴﻚ ﺣﻘﺎ ﻭﻟﻨﻔﺴﻚ ﻋﻠﻴﻚ ﺣﻘﺎ ﻭﻷﻫﻠﻚ ﻋﻠﻴﻚ ﺣﻘﺎ ﻓﺄﻋﻂ ﻛﻞ‬
‫ﻕ ‪‬ﺳ ﹾﻠ ‪‬ﻤﺎﻥ" ]ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻣﻦ ﺣﺪﻳﺚ ﻃﻮﻳﻞ[‬ ‫ﺫﻱ ﺣ ‪‬ﻖ ﺣﻘﻪ" ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﳏﻤﺪ
‪ " :‬‬
‫ﺻ ‪‬ﺪ ‪‬‬
‫ﻓﺎﻹﺳﻼﻡ ﻫﻮ ﺍﻟﺪﻳﻦ ﺍﻟﺬﻱ ﳛﻘﻖ ﺍﻻﻋﺘﺪﺍﻝ ﻭﺍﻟﺘﻮﺍﺯﻥ ﺑﲔ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﻓﻴﻌﻄﻲ ﻟﻜﻞ ﻣﻨﻬﻤﺎ ﺣﻘﱠﻪ‪.‬‬
‫ﻭﻣﻦ ﰒ ﻓﺈﻧﻪ ﳚﺐ ﺍﺧﺘﻴﺎﺭ ﺍﻹﺳﻼﻡ ﺩﻳﻨﺎ‪ ،‬ﻭﺫﻟﻚ ﻟﺘﻀﺎﻓﺮ ﺍﻟﱪﺍﻫﲔ ﻭﺍﻟﺸﻮﺍﻫﺪ ﺍﻟﱵ ﺗﺸﻬﺪ ﺑﺄﻧﻪ ﻫﻮ ﺍﻟﺪﻳﻦ ﺍﳊ ‪‬ﻖ ﻣﻦ ﺍﷲ ﺗﺒﺎﺭﻙ‬
‫ﻭﺗﻌﺎﱃ‪.‬‬
‫ﻭﻧﻮﺿﺢ‪ :‬ﺃﻧﻪ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ )ﺑﺼﻔﺔ ﻋﺎﻣﺔ( ﺃﻥ ﻳﺒﺤﺚ ﻋﻦ ﺍﳊ ‪‬ﻖ ﻭﻳﺘﺒﻌﻪ ﺃﻳﻨﻤﺎ ﻭﺟﺪﻩ ﻭﻣﱴ ﲢﻘﻘﺖ ﺷﻮﺍﻫﺪ ﻭﺑﺮﺍﻫﲔ ﻣﺼﺪﺍﻗﻴﺘﻪ‪،‬‬
‫ﺴﻠﹼﻤﺎ ﺑﻪ ﻣﻦ ﻗ‪‬ﺒﻞ‬
‫ﺼ ‪‬ﺢ ُﻟﻜﹶﻮ‪‬ﻥ ﺃﻥ ﻓﻜﹾﺮﺍ ﺃﻭ ﻣﻌﺘﻘﺪﺍ ﻣﺎ ﻗﺪ ﻇ ﹼﻞ ﺳﺎﺋﺪﺍ ﰲ ﳎﺘﻤﻊ ﻣﺎ ﻟﻔﺘﺮﺓ ﻃﻮﻳﻠﺔ ﺃﻥ ﻳﺌﻮﻝ ﺍﻷﻣﺮ ﻷﻥ ﻳﺼﲑ ‪‬ﻣ ‪‬‬
‫ﻓﻼ ﻳ ‪‬‬
‫ﺃﻓﺮﺍﺩ ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ﻭﺃﻥ ﻳﻈﻠﻮﺍ ﺭﺍﻏ‪‬ﻤﲔ ﺃﻧﻔﺴﻬﻢ ﻋﻠﻲ ﺍﻋﺘﻘﺎﺩﻩ ﻭﻋﺪﻡ ﺍﳊﻴﺎﺩ ﻋﻨﻪ ﻟﻌﺪﻡ ﺍﻟﺮﻏﺒﺔ ﰲ ﳐﺎﻟﻔﺔ ﻣﺎ ﻧﺸﺄ ﻋﻠﻴﻪ ﺃﺳﻼﻓﻬﻢ‬
‫)ﺁﺑﺎﺋﻬﻢ ﻭﺃﺟﺪﺍﺩﻫﻢ( ﻻ ﺳﻴﻤﺎ ﺇﺫﺍ ﱂ ﻳﻜﻦ ﻫﻨﺎﻙ ﺃﺩﱏ ﺩﻟﻴﻞ ﺃﻭ ﺑﺮﻫﺎﻥ ﻋﻠﻰ ﺻﺤﺘﻪ ﻭﺇﺫﺍ ﻣﺎ ﺍﺗ‪‬ﻀﺢ ﳍﻢ ﺑﻄﻼﻥ ﺫﻟﻚ ﺍﻟﻔﻜﺮ‬
‫ﻭﺍﳌﻌﺘﻘﺪ ﻭﺗﺒﻴ‪‬ﻦ ﳍﻢ ﺃﻥ ﺍﳊ ‪‬ﻖ ﰲ ‪‬ﻓﻜﹾﺮ ﻭﻣﻌﺘﻘﺪ ﺁﺧﺮ ﻏﲑﻩ‪.‬‬
‫ﺻﺤ‪‬ﺘﻬﺎ ﻻ ﺳﻴﻤﺎ ﺇﺫﺍ‬
‫ﺠ ‪‬ﺮﺩ ﺍﻻﺳﺘﻨﺎﺩ ﺇﱃ ﺍﻷﻭﻫﺎﻡ ﻭﺍﻟﻈﻨﻮﻥ ﻭﺍﻟﺘﺨﻤﻴﻨﺎﺕ ﺩﻭﻥ ﺃﺩﱏ ﺩﻟﻴﻞ ﻋﻠﻰ ‪‬‬ ‫ﺼﻮ‪‬ﺭ ﻣﺎ ﹸﳌ ‪‬‬
‫ﻓﻘﺒﻮﻝ ﻣﻌﺘﻘﺪ ﺃﻭ ‪‬ﺗ ‪‬‬
‫ﻱ ﺍﻟﺬﻱ ﺃ ﹾﻛﺮ‪‬ﻡ ﺍﷲ ﺗﻌﺎﱃ ﺍﻹﻧﺴﺎﻥ ﺑﻪ‪.‬‬
‫ﻛﺎﻧﺖ ﻣ‪‬ﻨﺎﻓﻴﺔ ﻭﻣ‪‬ﻌﺎﺭﺿﺔ ﻟﻠ ‪‬ﻤﻌ‪‬ﻘﻮﻝ ﻭ ‪‬ﻣ‪‬ﺒﺎ ‪‬ﻫ‪‬ﺘﺔ ﻟﻀﺮﻭﺭﻳﺎﺗﻪ ‪‬ﻳ ‪‬ﻌ ‪‬ﺪ ﺇﻫﺎﻧﺔ ﻟﻠﻌﻘﻞ ﺍﻟﺒﺸﺮ ‪‬‬
‫ﻭﻟﺬﻟﻚ‪ ،‬ﻓﺈﻧﻨﺎ ﻧﺪﻋﻮﺍ ﺍﳉﻤﻴﻊ ﻟﻠﺘﻔﻜﹼﺮ ﰲ ﺍﻹﺳﻼﻡ ﺑﻄﺮﻳﻘﺔ ﻣﻨﻄﻘﻴﺔ ﻭﺣﻴﺎﺩﻳﺔ‪ ،‬ﻭﻣﻦ ﰒ ﻓﺴﻮﻑ ﻳﺘﺒﻴ‪‬ﻦ ﳍﻢ ﺷﻮﺍﻫﺪ ﻭﺑﺮﺍﻫﲔ‬
‫ﻣﺼﺪﺍﻗﻴﺘﻪ‪ ،‬ﻭﺃﻧﻪ ﻫﻮ ﺍﻟﺪﻳﻦ ﺍﳊ ‪‬ﻖ ﻣﻦ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪.‬‬
‫*******‬
‫)ﺱ( ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﻣﺎ ﻫﻲ ﻧﺘﻴﺠﺔ ﺍﺧﺘﻴﺎﺭ ﺍﻹﺳﻼﻡ ﰲ ﺍﻵﺧﺮﺓ؟‬
‫‪٣٢‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫ﺕ ‪‬ﻋ ‪‬ﺪ ‪‬ﻥ‬

‫ﺕ ﺍﹾﻟ ‪‬ﻌﻠﹶﻰ)‪ (٧٥‬ﺟ‪‬ﻨﺎ ‪‬‬
‫ﻚ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﺍﻟ ‪‬ﺪ ‪‬ﺭﺟ‪‬ﺎ ‪‬‬
‫ﺕ ﹶﻓﺄﹸﻭﹶﻟ‪‬ﺌ ‪‬‬
‫)ﺝ( ﺍﳌﺴـﻠﻢ ‪ :‬ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪ ﴿ :‬ﻭﻣ‪‬ﻦ ‪‬ﻳﺄﹾ‪‬ﺗ ‪‬ﻪ ‪‬ﻣ ‪‬ﺆ ‪‬ﻣﻨ‪‬ﺎ ﹶﻗ ‪‬ﺪ ‪‬ﻋ ‪‬ﻤ ﹶﻞ ﺍﻟﺼ‪‬ﺎ‪‬ﻟﺤ‪‬ﺎ ‪‬‬
‫ﻛﻰ)‪] ﴾(٧٦‬ﺳﻮﺭﺓ ﻃﻪ‪[٧٦-٧٥ :‬‬ ‫ﻚ ‪‬ﺟ ‪‬ﺰﺍ ُﺀ ‪‬ﻣﻦ ‪‬ﺗ ‪‬ﺰ ﱠ‬ ‫ﺤ‪‬ﺘ ‪‬ﻬﺎ ﺍﹾﻟﹶﺄ‪‬ﻧ ‪‬ﻬﺎ ‪‬ﺭ ‪‬ﺧﺎ‪‬ﻟ ‪‬ﺪﻳ ‪‬ﻦ ‪‬ﻓﻴ ‪‬ﻬﺎ ‪‬ﻭ ﹶﺫ‪‬ﻟ ‪‬‬
‫ﺠ ﹺﺮﻱ ‪‬ﻣﻦ ‪‬ﺗ ‪‬‬
‫‪‬ﺗ ‪‬‬
‫ﻓﺎﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﳜﱪﻧﺎ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻜﺮﳝﺔ ﲜﻤﻴﻞ ﺛﻮﺍﺑﻪ ﻭﻋﻈﻴﻢ ﻣﻜﺎﻓﺄﺗﻪ ﳌﻦ ﺁﻣﻦ ﺑﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﺑﻮﺣﺪﺍﻧﻴﺔ‬
‫ﺨﻠ‪‬ﺼﺎ ﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﰲ ﹺﻧﻴ‪‬ﺘﻪ ﻣ‪‬ﺴﺘﺴﻠﻤﺎ ﻟﻪ ﺧﺎﺿﻌﺎ ﳑﺘﺜﻼ ﻷﻭﺍﻣﺮﻩ ﺟ ﹼﻞ ﻭﻋﻼ‪ ،‬ﻭﻫﺬﻩ‬ ‫ﺃﻟﻮﻫﻴﺘﻪ ﻭﻋﻤﻞ ﻋﻤﻼ ﺻﺎﳊﺎ‪ ،‬ﻣ ‪‬‬
‫ﺍﳌﻜﺎﻓﺄﺓ ﻫﻲ‪ :‬ﺍﻟﺪﺭﺟﺎﺕ ﺍﻟﻌﺎﻟﻴﺔ ﰲ ﺟﻨ‪‬ﺎﺕ ﺍﳋﻠﻮﺩ ﲟﺎ ﻓﻴﻬﺎ ﻣﻦ ﻧﻌﻴﻢ ﺩﺍﺋﻢ ﻣﻘﻴﻢ ﻻ ﻳﻔﲎ ﻭﻻ ﻳﺰﻭﻝ‪.‬‬
‫‪ -‬ﻭﻣﻦ ﻭﺻ‪‬ﻒ ﺍﳉﻨﺔ ﰲ ﺍﻹﺳﻼﻡ‪:‬‬
‫‪ -١‬ﻧﻌﻴﻤﻬﺎ ﺩﺍﺋﻢ‪ ،‬ﻓﻼ ‪‬ﻳ ‪‬ﻘ ﹼﻞ ﻭﻻ ﻳﻨﻘﻄﻊ ﺃﺑﺪﺍ‪.‬‬
‫‪ -٢‬ﻣ‪‬ﻀﻴﺌﺔ ‪‬ﻣ ‪‬ﺰﻳ‪‬ﻨﺔ ﻷﻫﻠﻬﺎ )ﺃﻫﻞ ﺍﳉﻨ‪‬ﺔ(‪ ،‬ﻟﻴﺲ ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ﺃﻭ ﺑﺮﺩ‪ ،‬ﻣﻦ ﻳﺪﺧﻠﻬﺎ ﻳﺴ‪‬ﻌﺪ ﻭﻻ ﻳﺸﻘﻰ ﺃﺑﺪﺍ‪.‬‬
‫‪ -٣‬ﺗﺮ‪‬ﺑﺘﻬﺎ ﺷﺪﻳﺪﺓ ﺍﻟﺒﻴﺎﺽ‪ ،‬ﻭﺗﺮﺍ‪‬ﺎ ﺍﳌﺴﻚ ﺍﳋﺎﻟﺺ ﺫﻭ ﺍﻟﺮﺍﺋﺤﺔ ﺍﻟﻄﻴﺒﺔ ﺍﻟﻘﻮﻳﺔ‪ ،‬ﻭﺣﺼـﺒﺎﺅﻫﺎ )ﺻ‪‬ـﻐﺎﺭ ﺃﺣﺠﺎﺭﻫـﺎ( ﺍﻟﻠﺆﻟـﺆ‬
‫ﻭﺍﻟﻴﺎﻗﻮﺕ‪.‬‬
‫‪ -٤‬ﻗﺼﻮﺭﻫﺎ ﻣﻦ ﺍﻟﺬﻫﺐ ﻭﺍﻟﻔﻀﺔ‪.‬‬
‫‪ -٥‬ﺃ‪‬ﺎﺭﻫﺎ ﰲ ﺃﲨﻞ ﺻﻮﺭﺓ ﻭﺃ‪‬ﻰ ﻣﻨﻈﺮ ﻭﺫﻟﻚ ﻣﻊ ﻛﺜﺮ‪‬ﺎ ﻭ‪‬ﺗ‪‬ﻨﻮ‪‬ﻋﻬﺎ‪ ،‬ﻓﺒﺎﳉﻨﺔ ﺃ‪‬ﺎﺭ ﻣﻦ ﺍﳌﺎﺀ ﺍﻟﺼﺎﰲ ﻭﺃ‪‬ﺎﺭ ﻣﻦ ﺍﻟﻠﱭ ﺍﻟﺬﻱ ﱂ‬
‫ﺼﻔﱠﻰ‪ ..‬ﺇﱃ ﻏﲑ ﺫﻟﻚ‪.‬‬
‫ﻳﺘﻐﲑ ﻃﻌﻤﻪ ﻭﺃ‪‬ﺎﺭ ﻣﻦ ﺍﻟﻌﺴﻞ ﺍ ﹸﳌ ‪‬‬
‫‪ -٦‬ﻣﻠﻴﺌﺔ ﺑﺎﻟﺒﺴﺎﺗﲔ ﺍﳋﻀﺮﺍﺀ ﻭﺍﻷﺷﺠﺎﺭ ﺍﻟﻨﻀ‪‬ﺮﺓ ﺍﳌﺜﻤﺮﺓ‪.‬‬
‫ﺠﺮﺓ ﻳﺴ ‪‬ﲑ ﺍﻟ ‪‬ﺮﺍ ‪‬ﻛﺐ ﰲ ‪‬ﻇﱢﻠﻬﺎ ﻣﺎﺋﺔ ‪‬ﺳ‪‬ﻨﺔ‪] "..‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ[‪.‬‬ ‫ﻳﻘﻮﻝ ﺍﻟﻨﱯ ﳏﻤﺪ
‪" :‬ﺇ ﹼﻥ ﰲ ﺍﹾﻟ ‪‬‬
‫ﺠ‪‬ﻨﺔ ﻟﺸ ‪‬‬
‫ﺠﺮﺓ ﺇﹼﻟﺎ ﻭ ‪‬ﺳﺎﻗﻬﺎ ‪‬ﻣ ‪‬ﻦ ﹶﺫ ‪‬ﻫﺐ" ]ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ[‪.‬‬
‫ﺠ‪‬ﻨﺔ ﺷ ‪‬‬
‫ﻭﻳﻘﻮﻝ ﺍﻟﻨﱯ ﳏﻤﺪ
‪" :‬ﻣﺎ ﰲ ﺍﹾﻟ ‪‬‬
‫‪ -٧‬ﲦﺎﺭﻫﺎ ﻃﻴ‪‬ﺒﺔ ﻭﻛﺜﲑﺓ ﻭﻣﺘﻨﻮﻋﺔ‪ ،‬ﻭﻻ ﺗﻨﻘﻄﻊ ﰲ ﺃﻱ ﻣﻦ ﺍﻷﻭﻗﺎﺕ ﺃﺑﺪﺍ‪.‬‬
‫‪ -٨‬ﺎ ﻛﻞ ﻣﺎ ﻟ ﹼﺬ ﻭﻃﺎﺏ ﻣﻦ ﳐﺘﻠﻒ ﺃﻧﻮﺍﻉ ﺍﻟﻄﻌﺎﻡ )ﻛﻤﺨﺘﻠﻒ ﺃﻧﻮﺍﻉ ﺍﻟﻠﺤﻮﻡ‪ (..‬ﻭﺍﻟﺸﺮﺍﺏ‪.‬‬
‫‪ -٩‬ﻓﻴﻬﺎ ﻛﻞ ﻣﺎ ﺗﺸﺘﻬﻴﻪ ﺍﻷﻧﻔﺲ ﻭﺗﻠ ﹼﺬ ﺍﻷﻋﲔ‪ ،‬ﻭ‪‬ﺎ ﻣﻦ ﺍﻟﻨﻌﻴﻢ ﻣﺎ ﻻ ﻋﲔ ﺭﺃﺕ ﻭﻻ ﺃﺫﻥ ﲰﻌﺖ ﻭﻻ ‪‬ﺧ ﹶﻄﺮ ﻋﻠﻰ ﻗﻠﺐ ﺑﺸﺮ‪.‬‬
‫‪ -‬ﻭﺇﻥ ﻣﻦ ﻭﺻﻒ ﺃﻫﻞ ﺍﳉﻨﺔ ﰲ ﺍﻹﺳﻼﻡ‪:‬‬
‫‪ -١‬ﻭﺟﻮﻫﻬﻢ ﺣﺴﻨﺔ ﲨﻴﻠﺔ‪ ،‬ﻧﻀ‪‬ﺮﺓ ﻣ‪‬ﻀﻴﺌﺔ ﻛﺎﻟﻘﻤﺮ ﻟﻴﻠﺔ ﺍﻟﺒﺪﺭ‪.‬‬
‫‪ -١‬ﻃﻮﳍﻢ ﺳﺘﻮﻥ ﺫﺭﺍﻋﺎ‪.‬‬
‫‪ -٣‬ﺃﻋﻤﺎﺭﻫﻢ ﰲ ﺳ ‪‬ﻦ ﺍﻟـ‪ ٣٣‬ﻣﻦ ﺍﻟﻌﻤﺮ‪ ،‬ﻻ ﻳﺸﻴﺒﻮﻥ ﻭﻻ ﻳﻬﺮﻣﻮﻥ ﺃﺑﺪﺍ‪ ،‬ﺣﻴﺚ ﳜﻠﹼﺪﻭﻥ ﰲ ﺳ ‪‬ﻦ ﺍﻟﺸﺒﺎﺏ ﺃﺑﺪﺍ‪ ،‬ﻻ ﻳﻔﲎ ﺷﺒﺎ‪‬ﻢ‬
‫ﻭﻻ ﻳﺒﻠﻰ ﺛﻴﺎ‪‬ﻢ‪ ،‬ﻓﻴ‪‬ﻨﻌ‪‬ﻤﻮﻥ ﻭﻻ ﳝﻮﺗﻮﻥ ﻓﻴﻬﺎ ﺃﺑﺪﺍ‪.‬‬
‫ﺻﺤ‪‬ﺎﺀ‪ ،‬ﻓﻼ ﻳﺴﻘﻤﻮﻥ ﻭﻻ ﳝﺮﺿﻮﻥ ﺃﺑﺪﺍ‪.‬‬ ‫‪ -٤‬ﺃ ‪‬‬
‫‪ -٥‬ﻳ‪‬ﻨﻌ‪‬ﻤﻮﻥ ﺑﺮﺿﺎ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻋﻠﻴﻬﻢ ﻭﻋﺪﻡ ﺳﺨﻄﻪ ﻋﻠﻴﻬﻢ ﺃﺑﺪﺍ‪ ،‬ﻓﻼ ﻳﺼﻴﺒﻬﻢ ﻫ ‪‬ﻢ ﻭﻻ ﻏ ‪‬ﻢ ﻭﻻ ﺿ‪‬ﻴﻖ ﻭﻻ ﺣﺰﻥ ﻭﻻ‬
‫ﺑﺆﺱ ﻗﻂ‪ ،‬ﻓﻴﺴﻌﺪﻭﻥ ﻭﻻ ﻳﺸﻘﻮﻥ ﺃﺑﺪﺍ‪.‬‬
‫‪ -٦‬ﻳﺘﻤﺘ‪‬ﻌﻮﻥ ﻭﻳﺘﻠﺬﹼﺫﻭﻥ ﺑﺮﺅﻳﺔ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ )ﺩﻭﻥ ﺇﺣﺎﻃﺔ ﺑﻪ ﺟﻞ ﻭﻋﻼ‪ ،‬ﻓﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﻲﺀ(‪.‬‬
‫‪ -٧‬ﻻ ﺗﺒﺎﻏﺾ ﻭﻻ ﲢﺎﺳﺪ ﺑﻴﻨﻬﻢ‪ ،‬ﻗﻠﻮ‪‬ﻢ ﻛﻘﻠﺐ ﺍﻟﺮﺟﻞ ﺍﻟﻮﺍﺣﺪ ﻻ ﺍﺧﺘﻼﻑ ﺑﻴﻨﻬﻢ‪.‬‬

‫‪٣٣‬‬
 ‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫‪ -٨‬ﻳﺄﻛﻠﻮﻥ ﻭﻳﺸﺮﺑﻮﻥ ﻛﻞ ﻣﺎ ﻟ ﹼﺬ ﻭﻃﺎﺏ‪.‬‬

‫‪ -٩‬ﻻ ‪‬ﻳ‪‬ﺘﻔﹸﻠﻮﻥ ﻭﻻ ‪‬ﻳ‪‬ﺘ ‪‬ﻤﺨ‪‬ﻄﻮﻥ‪ ،‬ﻭﻻ ﻳﺒﻮﻟﻮﻥ ﻭﻻ ﻳﺘﻐﻮ‪‬ﻃﻮﻥ ﺣﻴﺚ ﳜﺮﺝ ﺯﻳﺎﺩﺓ ﻣﺄﻛﻠﻬﻢ ﻭﻣﺸﺮ‪‬ﻢ ﰲ ﺻﻮﺭﺓ ‪‬ﺭﺷ‪‬ﺢ ﻣﻦ‬
‫ﺟﻠﻮﺩﻫﻢ ﺭﺍﺋﺤﺘﻪ ﺃ ﹾﻃﻴ‪‬ﺐ ﻣﻦ ﻃ‪‬ﻴﺐ ﺍﳌﺴﻚ‪.‬‬
‫‪ -١٠‬ﻳ ‪‬ﻌ ﹶﻄﻰ ﺍﻟﻮﺍﺣﺪ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ ﻗﻮﺓ ﻣﺎﺋﺔ ﺭﺟﻞ‪.‬‬
‫ﺖ ﺇﱃ ﺍﻷﺭﺽ ﻷﺿﺎﺀﺕ ﻣﺎ ﺑ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﻧﻮﺭﺍ‬
‫‪ -١١‬ﻳﺘﺰﻭﺟﻮﻥ ﺍﳊﻮﺭ ﺍﻟﻌﲔ )ﻧﺴﺎﺀ ﺃﻫﻞ ﺍﳉﻨﺔ(‪ ،‬ﻓﻠﻮ ﺃ ﱠﻥ ﺍﻣﺮﺃﺓ ﻣﻦ ﻧﺴﺎ ِﺀ ﺍﳉﻨﺔ ﺍ ﹼﻃﻠﻌ ‪‬‬
‫ﻭﳌﻸﺕ ﻣﺎ ﺑﻴﻨﻬﻤﺎ ﺭﳛﺎ ﻃﻴﺒﺎ ﻣﻦ ﺷﺪﺓ ﺣﺴﻨﻬﺎ ﻭﲨﺎﳍﺎ‪ ،‬ﻣﻊ ﺍﻟﻌﻠﻢ ﺑﺄﻥ ﺍﳌﺮﺃﺓ ﺍﳌﺴﻠﻤﺔ ﺍﻟﺼﺎﳊﺔ ﻳﻌﻴﺪ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﺧﻠﻘﻬﺎ‬
‫ﻭﺇﻧﺸﺎﺋﻬﺎ ﻣﻦ ﺟﺪﻳﺪ ﻓﺘﻜﻮﻥ ﺃﲨﻞ ﻣﻦ ﺍﳊﻮﺭ ﺍﻟﻌﲔ )ﻧﺴﺎﺀ ﺃﻫﻞ ﺍﳉﻨﺔ(‪ ،‬ﺇﺿﺎﻓﺔ ﺇﱃ ﺃ‪‬ﺎ ﺗﻜﻮﻥ ﻣﻊ ﺯﻭﺟﻬﺎ ﰲ ﺍﳉﻨﺔ‪.‬‬
‫‪ -١٢‬ﺣﺴ‪‬ﻨﻬﻢ ﻭﲨﺎﳍﻢ ‪‬ﻣﺘ‪‬ﺠﺪ‪‬ﺩ ﻣﺴﺘﻤﺮ‪ ،‬ﺣﻴﺚ ﺇ‪‬ﻢ ﻳﺰﺩﺍﺩﻭﻥ ﺣﺴﻨﺎ ﻭﲨﺎﻻ ﺩﺍﺋﻤﺎ ﺃﺑﺪﺍ‪.‬‬
‫‪ -١٣‬ﻳ‪‬ﻠﻬﻤﻮﻥ ﺗﺴﺒﻴﺢ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﲢﻤﻴﺪﻩ ﻛﺈﳍﺎﻡ ﺍﻟ‪‬ﻨﻔﹶﺲ ﺩﻭﻥ ﺃﺩﱏ ﻣﺸﻘﹼﺔ ﺃﻭ ﺗﻌﺐ‪.‬‬
‫ﳋ‪‬ﻴﺮ ﰲ‬ ‫ﺠ‪‬ﻨﺔ‪ .‬ﻓﻴﻘﻮﻟﻮﻥ‪ :‬ﻟ‪‬ﺒ‪‬ﻴﻚ ﺭﺑﻨﺎ ﻭ ‪‬ﺳ ‪‬ﻌ ‪‬ﺪ‪‬ﻳﻚ ﻭﺍ ﹶ‬
‫ﺠ‪‬ﻨﺔ‪ :‬ﻳﺎ ﺃﻫﻞ ﺍﹾﻟ ‪‬‬
‫ﺟ ﹼﻞ ﻳ ﹸﻘﻮﻝ ﻷﻫﻞ ﺍﹾﻟ ‪‬‬
‫‪ -‬ﻳﻘﻮﻝ ﺍﻟﻨﱯ ﳏﻤﺪ
‪" :‬ﺇ ﹼﻥ ﺍﷲ ‪‬ﻋ ‪‬ﺰ ﻭ ‪‬‬
‫ﺿﻴﺘﻢ؟ ﻓﻴﻘﻮﻟﻮﻥ‪ :‬ﻭﻣﺎ ﻟﻨﺎ ﻻ ‪‬ﻧ ‪‬ﺮﺿﻰ ﻳﺎ ﺭﺑﻨﺎ ﻭﻗﺪ ﺃﻋ ﹶﻄ‪‬ﻴ‪‬ﺘﻨﺎ ﻣﺎ ﱂ ‪‬ﺗ ‪‬ﻌﻂ ﺃ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﻣﻦ ‪‬ﺧ ﹾﻠﻘﻚ؟ ﻓﻴﻘﻮﻝ‪ :‬ﺃﻻ‬ ‫ﻳﺪﻳﻚ‪ .‬ﻓﻴﻘﻮﻝ‪ :‬ﻫﻞ ‪‬ﺭ ‪‬‬
‫ﺨﻂ ‪‬ﻋﻠ‪‬ﻴ ﹸﻜﻢ‬ ‫ﺿﻮﺍﱐ ﻓﻼ ﺃ ‪‬ﺳ ‪‬‬ ‫ﻀﻞ ‪‬ﻣ ‪‬ﻦ ﺫﻟﻚ؟ ﻓﻴﻘﻮﻝ‪ :‬ﺃﺣ ﹼﻞ ﻋﻠﻴﻜﻢ ﺭ ‪‬‬ ‫ﹸﺃ ‪‬ﻋ ‪‬ﻄﻴﻜﻢ ﺃﻓﻀﻞ ﻣﻦ ﺫﻟﻚ؟ ﻓﻴﻘﻮﻟﻮﻥ‪ :‬ﻳﺎ ﺭﺏ! ﻭﺃﻱ ﺷﻲﺀ ﺃ ﹾﻓ ‪‬‬
‫ﺪﺍ " ]ﺭﻭﺍﻩ ﻣﺴﻠﻢ[‪.‬‬
‫‪‬ﺑ ‪‬ﻌ ‪‬ﺪﻩ ﺃ‪‬ﺑ ‪‬‬
‫ﺠ‪‬ﻨ ﹶﺔ ﻗﹶﺎﻝﹶ‪ :‬ﻳﻘﹸﻮ ﹸﻝ ﺍﻟﱠﻠ ‪‬ﻪ ﺗ‪‬ﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻙ ‪‬ﻭ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ‪ :‬ﺗﺮﹺﻳﺪ‪‬ﻭ ﹶﻥ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﹶﺃﺯﹺﻳ ‪‬ﺪ ﹸﻛ ‪‬ﻢ؟ ﹶﻓ‪‬ﻴﻘﹸﻮﻟﹸﻮ ﹶﻥ ﹶﺃﻟﹶـ ‪‬ﻢ‬ ‫‪ -‬ﻭﻳﻘﻮﻝ ﺍﻟﻨﱯ ﳏﻤﺪ
‪" :‬ﺇﹺﺫﺍ ﺩﺧﻞ ﺃﻫ‪‬ﻞ ﺍﻟﹾﺠ‪‬ﻨ ‪‬ﺔ ﺍﹾﻟ ‪‬‬
‫ﺐ ﹺﺇﹶﻟ‪‬ﻴ ﹺﻬ ‪‬ﻢ ‪‬ﻣ ‪‬ﻦ ﺍﻟ‪‬ﻨﻈﹶـ ﹺﺮ‬ ‫ﺤﺠ‪‬ﺎﺏ‪ ،‬ﹶﻓﻤ‪‬ﺎ ﹸﺃ ‪‬ﻋﻄﹸﻮﺍ ‪‬ﺷ‪‬ﻴﺌﹰﺎ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﻒ ﺍﹾﻟ ‪‬‬
‫ﺸ ‪‬‬ ‫ﺠﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎﺭﹺ؟‪ ،‬ﻗﹶﺎ ﹶﻝ ‪
:‬ﹶﻓ‪‬ﻴ ﹾﻜ ‪‬‬ ‫ﺠ‪‬ﻨ ﹶﺔ ‪‬ﻭ‪‬ﺗ‪‬ﻨ ‪‬‬
‫ﺾ ‪‬ﻭﺟ‪‬ﻮ ‪‬ﻫﻨ‪‬ﺎ ﹶﺃﹶﻟ ‪‬ﻢ ‪‬ﺗ ‪‬ﺪ ‪‬ﺧ ﹾﻠﻨ‪‬ﺎ ﺍﹾﻟ ‪‬‬
‫‪‬ﺗ‪‬ﺒ‪‬ﻴ ‪‬‬
‫ﻚ‬‫ﺴ‪‬ﻨﻰٰ ‪‬ﻭ ﹺﺯﻳ‪‬ﺎ ‪‬ﺩ ﹲﺓ ‪‬ﻭﻟﹶﺎ ‪‬ﻳ ‪‬ﺮ ‪‬ﻫ ‪‬ﻖ ‪‬ﻭﺟ‪‬ﻮ ‪‬ﻫ ‪‬ﻬ ‪‬ﻢ ﹶﻗ‪‬ﺘ ‪‬ﺮ ‪‬ﻭﻟﹶﺎ ‪‬ﺫّﹶﻟ ﹲﺔ ﺃﹸﻭﹶﻟٰ‪‬ﺌ ‪‬‬
‫ﺤ‪‬‬ ‫ﺴﻨ‪‬ﻮﺍ ﺍﹾﻟ ‪‬‬
‫ﹺﺇﻟﹶﻰ ‪‬ﺭ‪‬ﺑ ﹺﻬ ‪‬ﻢ ‪‬ﻋ ‪‬ﺰ ‪‬ﻭ ‪‬ﺟ ﱠﻞ ﻭﻫﻲ ﺍﻟﺰﻳﺎﺩﺓ" ﹸﺛ ‪‬ﻢ ‪‬ﺗﻠﹶﺎ ‪‬ﻫ ‪‬ﺬ ‪‬ﻩ ﺍﻟﹾﺂ‪‬ﻳ ﹶﺔ‪" :‬ﻟ‪ّ‬ﹶﻠﺬ‪‬ﻳ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺠّ‪‬ﻨ ‪‬ﺔ ‪‬ﻫ ‪‬ﻢ ﻓ‪‬ﻴﻬ‪‬ﺎ ﺧ‪‬ﺎ‪‬ﻟﺪ‪‬ﻭ ﹶﻥ"‬
‫ﺏ ﺍﹾﻟ ‪‬‬
‫ﺻﺤ‪‬ﺎ ‪‬‬
‫ﹶﺃ ‪‬‬ ‫]ﺭﻭﺍﻩ ﻣﺴﻠﻢ[‬
‫ﻣﻊ ﺗﻮﺿﻴﺢ ﺑﺴﻴﻂ‪ ،‬ﻭﻫﻮ‪ :‬ﺃﻥ ﺍﻟﻨﻈﺮ ﺇﱃ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻳﻜﻮﻥ ﰲ ﻏﲑ ﺇﺣﺎﻃﺔ ﺑﻪ‪ ،‬ﻓﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﺟ ﹼﻞ ﻭﺃﻋﻈﻢ ﻣـﻦ‬
‫ﺃﻥ ﳛﻴﻂ ﺑﻪ ‪‬ﻧﻈﹶﺮ ﳐﻠﻮﻕ‪ ،‬ﻓﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻻ ﳛﺘﻮﻳﻪ ﻣﻜﺎﻥ ﻭﻻ ﻳﻔﻨﻴﻪ ﺯﻣﺎﻥ‪ ،‬ﻓﻬﻮ ﺳﺒﺤﺎﻧﻪ ﺧﺎﻟﻖ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ‪.‬‬
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‫)ﺱ( ﺍﳌﺴـﻠﻢ ‪ :‬ﻭﺍﻵﻥ ﺑﻌﺪ ﺃﻥ ﺃﺟﺒﺘﻚ ﻋﻦ ﻣﺎ ﻗﺪ ﺍﺳﺘﻔﺴﺮﺕ ﻋﻨﻪ ﻭﺃﻭﺿﺤﺘﻪ ﻟﻚ ﺃﻭ ‪‬ﺩ ﺃﻥ ﺃﺳﺄﻟﻚ‪ :‬ﻣﺎ ﻫﻮ ﻗﻮﻟﻚ ﰲ ﺍﻹﺳﻼﻡ؟‬
‫)ﺝ( ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﺣﻘﻴﻘﺔ ﻟﻘﺪ ﺭﺃﻳﺖ ﰲ ﺍﻹﺳﻼﻡ ﺗﻮﺍﻓﻘﺎ ﻭﺍﻧﺴﺠﺎﻣﺎ ﻣﻊ ﺍﻟﻔﻄﺮﺓ ﺍﻟﱵ ﻓﻄﺮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻠﻴﻬﺎ ‪‬ﺧﻠﹾﻘﻪ‪ ،‬ﻭﻟﻘﺪ‬
‫ﻭﺟﺪﺕ ﰲ ﺍﻹﺳﻼﻡ ﺃﺟﻮﺑﺔ ﻣﻨﻄﻘﻴﺔ ﳕﻮﺫﺟﻴﺔ ﻟﻜﻞ ﻣﺎ ﻛﻨﺖ ﺃﻓﻜﺮ ﻓﻴﻪ ﻭﺃﺣﺘﺎﺝ ﺇﱃ ﺇﺟﺎﺑﺔ ﻋﻘﻼﻧﻴﺔ ﻟﻪ‪.‬‬
‫ﺇﺿﺎﻓﺔ ﺇﱃ ﺃﻧﻪ ﻣﻦ ﺧﻼﻝ ﻣﺎ ﺃﺧﱪ ﺑﻪ ﺍﻹﺳﻼﻡ ﻋﻦ ﺍﳉﻨﺔ ﺍﻟﱵ ﺃﻋﺪ‪‬ﻫﺎ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻟﻌﺒﺎﺩﻩ ﺍﳌﻮﺣ‪‬ﺪﻳﻦ ﻓﻘﺪ ﺍﺷﺘﺎﻗﺖ ﻧﻔﺴﻲ‬
‫ﺇﻟﻴﻬﺎ ﲟﺎ ﻓﻴﻬﺎ ﻣﻦ ﻧﻌﻴﻢ ﻋﻈﻴﻢ ﺩﺍﺋﻢ ﻣﻘﻴﻢ ﲟﺎ ﰲ ﺫﻟﻚ ﻣﻦ ﻣ‪‬ﺘﻌﺔ ﺍﻟﻨﻈﺮ ﺇﱃ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪ ،‬ﺣﻴﺚ ﺇﻧﻪ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﳉﻨﺔ‬
‫ﺍﳌﺨﻠﻮﻗﺔ ‪‬ﺬﺍ ﺍﻟﻮﺻﻒ ﺍﳉﻤﻴﻞ ﺍﻟﺮﺍﺋﻊ ﺍﳉﻤﻴﻞ ﻓﻼ ﺷﻚ ﺃﻥ ﺍﻹﻟﻪ ﺍﳋﺎﻟﻖ ﳍﺎ ﻫﻮ ﺃ ‪‬ﺟ ﹼﻞ ﻭﺃﲨﻞ ﻭﺃﻋﻈﻢ‪.‬‬
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‫)ﺱ( ﺍﳌﺴـﻠﻢ ‪ :‬ﺇﺫﻥ‪ ،‬ﻓﻬﻞ ﺗﻘﺒﻞ ﺍﻹﺳﻼﻡ ﺩﻳﻨﺎ؟‬

‫‪٣٤‬‬
‫ﻟﻤﺎﺫﺍ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ؟‬ ‫ﻫﻨﺪﻭﺳﻲ ﻳﺴﺄﻝ‪..‬ﻭﺍﻟﻤﺴﻠﻢ ﻳﺠﻴﺐ‬

‫)ﺝ( ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﺑﺎﻟﺘﺄﻛﻴﺪ‪ ،‬ﻭﺑﻜﻞ ﺷﻮﻕ ﻭﺗﺮﺣﻴﺐ‪ ،‬ﻓﺄﻧﺎ ﻣﻦ ﺍﻵﻥ ﻻ ﺃﺭﻳﺪ ﺃﻥ ﺃﺧﺎﻟﻒ ﺍﻟﻔﻄﺮﺓ ﺍﻟﱵ ﻓﻄﺮﱐ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪،‬‬
‫ﻭﻛﺬﻟﻚ ﻓﺈﻥ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻗﺪ ﺃﻛﺮﻣﲏ ﺑﻨﻌﻤﺔ ﺍﻟﻌﻘﻞ ﻟﻠﺘﻔﻜﺮ ﻭﺍﻟﺘﻌﻘﻞ ﻭﻣﻦ ﰒ ﻓﺄﻧﺎ ﻻ ﺃﺭﻳﺪ ﺃﻥ ﺃﻋﺎﺭﺽ ﻣﺎ ﻳﺘﻮﺍﻓﻖ ﻣﻊ‬
‫ﺻﺮﻳﺢ ﻋﻘﻠﻲ‪.‬‬
‫*******‬
‫)ﺱ( ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﻭﻣﺎ ﻫﻲ ﻛﻴ‪‬ﻔﻴﺔ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻹﺳﻼﻡ؟‬
‫)ﺝ( ﺍﳌﺴـﻠﻢ ‪ :‬ﺇﻧﻨﺎ ﰲ ﺍﳊﻘﻴﻘﺔ ﳝﻜﻨﻨﺎ ﺃﻥ ﻧﻘﻮﻝ‪ :‬ﻛﻴ‪‬ﻔﻴﺔ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﺍﻹﺳﻼﻡ ﺑﺪﻻ ﻣﻦ ﹶﻗﻮ‪‬ﻝ‪ :‬ﻛﻴ‪‬ﻔﻴﺔ ﺍﻟﺪﺧﻮﻝ ﻓﻴﻪ‪ ،‬ﻭﺫﻟﻚ ﻷﻥ‬
‫ﺍﻹﺳﻼﻡ ﻫﻮ ﺩﻳﻦ ﺍﻟﻔﻄﺮﺓ ﺍﻟﱵ ‪‬ﺧﻠ‪‬ﻖ ﺍﻹﻧﺴﺎﻥ ﻋﻠﻴﻬﺎ ﻭﺍﻟﱵ ﺗﺘﻔﻖ ﻣﻌﻬﺎ ﻓﻄﺮﺗﻪ‪.‬‬
‫ﻭﻋﻠﻰ ﻛﻞ ﺣﺎﻝ‪ ،‬ﻓﺈﻥ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻹﺳﻼﻡ ﻳﻜﻮﻥ ﻣﻦ ﺧﻼﻝ ﺍﻹﳝﺎﻥ ﺍﻟﻘﻠﱯ ﺑﺎﻹﻟﻪ ﺍﳋﺎﻟﻖ ﻭﻭﺣﺪﺍﻧﻴﺔ ﺃﻟﻮﻫﻴﺘﻪ )ﻭﻫﻮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‬
‫ﻭﺗﻌﺎﱃ( ﻭﺍﻹﳝﺎﻥ ﹺﺑﺼ‪‬ﺪﻕ ﺩﻋﻮﺓ ﻭﺭﺳﺎﻟﺔ ﺧﺎﰎ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻭﺭﺳﻠﻪ ﳏﻤﺪ
‪ ،‬ﰒ ﺍﻟ‪‬ﻨﻄﹾﻖ ‪‬ﻤﺎ ﻛﺸﻬﺎﺩﺗﲔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺤﻮ‪:‬‬
‫ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ‪.‬‬
‫ﻱ ﻣﻦ ﺍﻟﻄﻘﻮﺱ ﻭﺍﻟﺮﲰﻴﺎﺕ‪ ،‬ﻭﻳﺼﲑ ﺃﺧﺎ ﺟﺪﻳﺪﺍ )ﺃﻭ ﺃﺧﺘﺎ ﺟﺪﻳﺪﺓ( ﰲ ﺍﻹﺳﻼﻡ‬
‫ﻭﻣﻦ ﰒ ﻳﺼﺒﺢ ﺍﳌﺮ‪‬ﺀ ﻣﺴﻠﻤﺎ ﺩﻭﻥ ﺍﳊﺎﺟﺔ ﺇﱃ ﺃ ‪‬‬
‫ﳉﻤﻴﻊ ﺍﳌﺴﻠﻤﲔ ﰲ ﺷﱴ ﺃﳓﺎﺀ ﺍﻟﻌﺎﱂ‪.‬‬
‫ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ‪ ،‬ﻓﻠﻘﺪ ﺃﺻﺒﺤﺖ ﻣﺴﻠﻤﺎ ﻣﻦ ﺍﻵﻥ‪.‬‬
‫ﺍﳌﺴـﻠﻢ ‪ :‬ﻣﺒﺎﺭﻙ ﺃﺧﻲ ﺍﻟﻜﺮﱘ‪ ،‬ﻭﻣﺮﺣﺒﺎ ﺑﻚ ﻛﺄﺥ ﺟﺪﻳﺪ ﰲ ﺍﻹﺳﻼﻡ‪.‬‬
‫ﺍﳍﻨﺪﻭﺳﻲ‪ :‬ﺍﳊﻤﺪ ﷲ ﺗﻌﺎﱃ ﺍﻟﺬﻱ ﻫﺪﺍﱐ ﻟﻨﻌﻤﺔ ﺍﻹﺳﻼﻡ ﻭﺃﺭﺷﺪﱐ ﺇﻟﻴﻬﺎ‪.‬‬
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‫ﻭﰱ ﺍﳋﺘﺎﻡ‪ ،‬ﳓﻤﺪ ﺍﷲ )ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ( ﻋﻠﻰ ﻧﻌﻤﺔ ﺍﻹﺳﻼﻡ ﺍﻟﱴ ﻗﺪ ﺍﻣﱳ ﻋﻠﻴﻨﺎ ‪‬ﺎ‪ ،‬ﻭﺃﻥ ﺟﻌﻠﻨﺎ ﻣﻮﺣﺪﻳﻦ ﻣﺴﻠﻤﲔ‪،‬‬
‫ﻧﺪﻳﻦ ﲞﲑ ﺩﻳﻦ‪ ،‬ﺟﺎﺀ ﺑﻪ ﺧﺎﰎ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ﳏﻤﺪ
‪.‬‬
‫ﻭﺻ ﹼﻞ ﺍﻟﻠﻬﻢ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﻧﺒﻴﻚ ﻭﺭﺳﻮﻟﻚ ﳏﻤﺪ
‪ ،‬ﻭﻋﻠﻰ ﺁﻝ ﺑﻴﺘﻪ ﺍﻷﻃﻬﺎﺭ ﻭﺃﺻﺤﺎﺑﻪ ﺍﻷﺧﻴﺎﺭ‪ ،‬ﻭﻋﻠﻰ ﻣﻦ ﺍﻫﺘﺪﻯ‬
‫‪‬ﺪﻳﻪ ﻭﺍﺳﱳ ﺑﺴﻨﺘﻪ ﻭﺍﻗﺘﻔﻰ ﺃﺛﺮﻩ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ‪.‬‬
‫ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪.‬‬

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