‫ﺳﻠﺴﻠﺔ ﻣﺒﺎﺩﺉ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺮﻭﺣﻴﺔ‬

‫)‪(١٢/٠‬‬

‫‪ ‬‬

‫ﺇﻋﺪﺍﺩ‬
‫ﺑﻴﺖ ﳏﺒﺔ ﺍﷲ‬

‫‪١‬‬
 ‫ﺍﺳﻢ ﺍﻟﻜﺘﺎﺏ ‪ :‬ﺳﻠﺴﻠﺔ ﻣﺒﺎﺩﺉ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺮﻭﺣﻴﺔ‪.‬‬
‫)‪ (١٢/٠‬ﺍﳌﺴﻴﺢ ﳛﺐ ﺍﳋﻄﺎﺓ)‪(٣‬‬
‫ﺇﻋـــﺪﺍﺩ‪ :‬ﺧﺪﺍﻡ ﺑﻴﺖ ﳏﺒﺔ ﺍﷲ ﻟﻠﻄﻠﺒﺔ ﺍﳌﻐﺘﺮﺑﲔ‪.‬‬
‫ﺍﻟﻄﺒــﻌﺔ ‪ :‬ﺍﻷﻭﱃ ‪٢٠١٦‬‬
‫ﺭﻗﻢ ﺍﻹﻳﺪﺍﻉ‪٢٠١٦/٧٤٥٥:‬‬
‫ﺍﻟﺘﺮﻗﻴﻢ ﺍﻟﺪﻭﱃ‪I.S.B.N٩٧٨-٩٧٧-٩٠٣-٨٥٩-٩:‬‬

‫* ﻟﻨﺎ رﺟﺎء ﻓﻰ اﻟﻤﺴﻴﺢ ان ﺗﺼﻞ ﻫﺬه‬

‫اﻟﺴﻠﺴﺔ إﻟﻰ ﻳﺪ ﻛﻞ ﺷﺎب ﻣﺴﻴﺤﻰ ﺑﺄﻗﻞ‬
‫ﺗﻜﻠﻔﺔ‪.‬‬
‫*ﻳﻤﻜﻨﻚ ان ﺗﺸﺎرﻛﻨﺎ ﻫﺬا اﻟﺮﺟﺎء ﺑﺈﻫﺪاءﻫﺎ‬
‫ﻷﺻﺪﻗﺎءك واﺣﺒﺎءك‪.‬‬

‫ﻣﻼﺣﻈﺔ‪ :‬ﻟﻺ ﺳﺘﻔﺎﺩﺓ ﺍﻟﻜﺎﻣﻠﺔ ﻣﻦ ﻫﺬﻩ ﺍﻟ ﺴﻠ ﺴﺔ ﺍﻟﺮﺟﺎء ﻗﺮﺃ‪‬ﺎ‬

‫ـﻮﻳﺶ‬ ‫ـﺒﺐ ﺗﺸـ‬ ‫ﺑﺘﺮﺗﻴﺐ ﺍﻷﺟﺰﺍء ﻛﺎﻣﻠﺔ ﻓﻌﺪﻡ ﺍﻟﺘﺮﺗﻴﺐ ﳝﻜﻦ ﺃﻥ ﻳﺴـ‬
‫ﻭﻋﺪﻡ ﺍﻻﺳﺘﻤﺮﺍﺭ ﻗﺪ ﻳﺴﺒﺐ ﺇﺣﺒﺎﻁ‪.‬‬

‫‪٢‬‬
 ‫‪ ‬‬
‫ﺑﺎﺑﺎ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ﻭﺑﻄﺮﻳﺮﻙ ﺍﻟﻜﺮﺍﺯﺓ ﺍﳌﺮﻗﺴﻴﺔ )‪(١١٨‬‬

‫‪٣‬‬
‫ﺳﺮت ﰲ ﻃﺮﻳﻖ ﺇﱃ ﺃﰉ ﻭﰱ ﺩﺍﺧﻠﻰ ﻓﺮﺡ ﺑﺎﻟﻜﻼﻡ ﺍﻟﺬﻯ ﻛﻞ‬
‫ﻣﺮﺓ ﺃﲰﻌﻪ ﺃﻥ ﺍﳌﺴﻴﺢ ﳛﺐ ﺍﳋﻄﺎﺓ ﻭﻟﻜﻦ ﺟﺎﺋﲎ ﺻﻮﺕ ﻳﻬﻤﺲ ﰲ‬
‫ﺃﺫﱏ ﺃﺷﺒﻪ ﻓﺤﻴﺢ ﺍﻷﻓﻌﻰ ﺃﻧﺖ ﺧﺎﻃﺊ ﻳﻌﲎ ﳒﺲ ﻳﻌﲎ ﻗﺬﺭ ﻳﻌﲎ ﺍﳌﺴﻴﺢ‬
‫ﻣﺶ ﺑﻴﺤﺒﻚ ﺩﺍ ﻗﺮﻓﺎﻥ ﻣﻨﻚ "ﻫﺎ ﻫﺎ ﻫﺎ"‪ .‬ﺣﺎﻭﻟﺖ ﺃﻥ ﺃﲣﻠﺺ ﻣﻦ‬
‫ﺍﻟﺼﻮﺕ ﻭﻟﻜﻦ ﺃﺧﺬ ﻳﺰﻥ ﻭﻳﺮﻥ ﻛﻤﺎ ﻟﻮ ﺃﻥ ﺻﻮﺕ ﺁﻻﻑ ﺍﻟﺪﺑﺎﺑﲑ‬
‫ﻳﻠﻒ ﺣﻮﻝ ﺁﺫﱏ ﻭﻳﻘﻮﻝ "ﺧﺎﻃﺊ ﳒﺲ ﺧﺎﻃﺊ ﳒﺲ" ﻭﻳﺬﻛﺮﱏ‬
‫ﲞﻄﺎﻳﺎﻯ ﻗﺪﳝﺔ ﺟﺪﴽ ﻛﻨﺖ ﺃﻓﺘﻜﺮ ﺃﻧﲎ ﻧﺴﻴﺘﻬﺎ ﻭﻟﻜﻨﻪ ﻛﺎﻥ ﻳﻌﺮﺿﻬﺎ‬
‫ﺃﻣﺎﻣﻲ ﻛﺸﺮﻳﻂ ﺫﻛﺮﻳﺎﺕ ﻛﻤﺎ ﻟﻮ ﺃ‪‬ﺎ ﲢﺪﺙ ﺍﻵﻥ ﻭﻳﻘﻮﻝ "ﻛﻠﻪ ﻗﺎﻋﺪ‬
‫ﺗﻔﺘﻜﺮ ﻛﺪﺍ ﻫﺎﳛﺒﻚ‪ .‬ﺃﻧﺖ ﳒﺲ ﻭﻗﺬﺭ ﻭﺧﺎﻃﺊ ﳛﺒﻚ ﺇﺯﺍﻯ ﻫﺎ ﻫﺎﻫﺎ"‪.‬‬
‫ﺃﺧﺬﺕ ﺃﺻﺮﺥ ﻣﻦ ﻗﻠﱮ "ﻳﺎﺭﺏ ﻳﺴﻮﻉ‪ .‬ﻳﺎﺭﺏ ﻳﺴﻮﻉ" ﺣﱴ ﻭﺻﻠﺖ‬
‫ﻷﰉ ﻭﺃﻧﺎ ﻣﺘﻌﺐ ﻣﻦ ﺍﻟﻔﻜﺮ ﻭﳎﻬﺪ ﻣﻦ ﺍﻟﺘﻌﺐ ﺍﻟﻨﻔﺴﻰ ﻓﺸﻌﻮﺭ ﺍﻟﺬﻧﺐ‬
‫ﻓﻌﻼ ﻗﺎﺗﻞ ﻭﻟﻪ ﺗﺄﺛﲑ ﺻﻌﺐ ﺃﻛﺜﺮ ﻣﻦ ﻛﻞ ﺃﻣﺮﺍﺽ ﺍﳉﺴﺪ‪ .‬ﻓﺮﺁﱏ ﺃﰉ‬
‫ﻭﻗﺎﻝ ﱃ ﻣﺎﻟﻚ ﻳﺎ ﺍﺑﲎ ﺷﻜﻠﻚ ﻣﺘﻌﺐ ﻭﳎﻬﺪ ﺍﻟﻴﻮﻡ ﻓﺤﻜﻴﺖ ﺑﺎﻟﺘﻔﺼﻴﻞ‬
‫ﻓﻘﺎﻝ ﻋﻨﺪﻙ ﺣﻖ ﻳﺎ ﺍﺑﲎ ﻓﺤﺮﺏ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﺬﻧﺐ ﻣﻦ ﺃﺻﻌﺐ ﺍﳊﺮﻭﺏ‬

‫‪٤‬‬
‫ﺍﻟﱵ ﺗﻮﺍﺟﻬﻨﺎ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺮﻭﺣﻴﺔ ﻭﺇﺑﻠﻴﺲ ﻳﺴﺘﺨﺪﻣﻬﺎ ﻟﻴﺸﻜﻜﻨﺎ ﰲ ﳏﺒﺔ‬
‫ﻭﻗﺒﻮﻝ ﺍﳌﺴﻴﺢ ﻟﻨﺎ ﻭﺍﻟﻴﻮﻡ ﺳﻨﻜﻤﻞ ﻭﻧﺸﺮﺡ ﻫﺬﻩ ﺍﻟﻨﻘﻄﺔ ﺑﺎﻟﺘﻔﺼﻴﻞ‪.‬‬
‫ﺃﻭﻝ ﺩﻟﻴﻞ ﳌﺤﺒﺔ ﺍﳌﺴﻴﺢ ﻟﻠﺨﻄﺎﺓ ﻫﻮ ﻛﻼﻡ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ‪ .‬ﺛﺎﱏ‬
‫ﺩﻟﻴﻞ ﳌﺤﺒﺔ ﺍﳌﺴﻴﺢ ﻟﻠﺨﻄﺎﺓ ﻫﻮ‬
‫ﺳ ﻄﻘت ا ب ﻏ ﻌع ﻄ ا ﺚ ة‪.‬‬
‫ﻭﺗﻮﺟﺪ ﺛﻼﺛﺔ ﻣﺆﺷﺮﺍﺕ ﳊﺐ ﺍﳌﺴﻴﺢ ﻟﻠﺨﻄﺎﺓ‪ .‬ﺃﻭﻝ ﻣﺆﺷﺮ ﻫﻮ‬
‫ﺛﻘﺔ ﺍﻟﺘﺮﺣﻴﺐ ﻭﺛﺎﱏ ﻣﺆﺷﺮ ﻫﻮ ﺛﻘﺔ ﺍﳊﻤﺎﻳﺔ ﻭﺍﳌﺆﺷﺮ ﺍﻟﺜﺎﻟﺚ ﻟﻠﻘﺒﻮﻝ ﻫﻮ‬
‫ﺐﺼﺋ ا ﺶ ان ا ﺿ ﻄﻀ‬
‫ﻓﻠﻮ ﻭﺛﻘﺖ ﺑﺄﻥ ﺍﷲ ﻫﺎﻳﻘﺒﻠﲏ ﻻﺑﺪ ﺃﻥ ﺃﺛﻖ ﺃﻧﻪ ﻫﺎﻳﺴﺎﳏﲏ ﻭﻫﺎﻳﻐﻔﺮ‬
‫ﱄ ﻛﻞ ﺧﻄﺎﻳﺎﻱ‪ ،‬ﻭﻫﺎﻳﻌﻄﻴﲎ ﺭﺩﺍء ﺍﳋﻼﺹ ﻭﺛﻴﺎﺏ ﺍﻟﱪ )ﺍﺷﻊ ‪٦١‬‬
‫‪ .(١٠:‬ﺃﻱ ﺟﻠﺒﺎﺏ ﺍﳋﻼﺹ ﻭﻋﺒﺎءﺓ ﺍﻟﱪ‪ ،‬ﻳﻌﲏ ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﻳﻜﻮﻥ‬
‫ﺃﻣﺎﻡ ﺍﷲ ﻧﻈﻴﻒ ﲤﺎﻣﴼ ﻭﻃﺎﻫﺮ "ﺃﺑﻴﺾ ﰲ ﺃﺑﻴﺾ"‪ .‬ﺯﻯ ﺍﻟﻄﻔﻞ ﺑﻌﺪ‬
‫ﺍﳌﻌﻤﻮﺩﻳﺔ ﺃﻭ ﺣﱴ ﺍﻟﺸﺨﺺ ﺍﻟﻜﺒﲑ ﺑﻌﺪ ﺍﳌﻌﻤﻮﺩﻳﺔ ﻳﻠﺒﺲ ﺛﻮﺏ ﺃﺑﻴﺾ‬
‫ﰲ ﺃﺑﻴﺾ ﺭﻣﺰ ﺍﻟﻨﻘﺎء ﻭﺍﻟﻄﻬﺎﺭﺓ ﺍﻟﻠﻰ ﻧﺄﺧﺬﻩ ﺑﺎﳌﻌﻤﻮﺩﻳﺔ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻫﻞ ﺃﺗﻌﻤﺪ ﻛﻠﻤﺎ ﺃﺧﻄﺊ ﺣﱴ ﺃﻛﻮﻥ "ﺃﺑﻴﺾ ﰲ ﺃﺑﻴﺾ"؟!‬
‫ﻗﺎﻝ‪ :‬ﻃﺒﻌﺎ ﻻ‪ .‬ﻟﻜﻦ ﺯﻯ ﻣﺎ ﺑﻴﻘﻮﻟﻮﺍ ﺍﻵﺑﺎء "ﺍﻟﺘﻮﺑﺔ ﻫﻲ ﻣﻌﻤﻮﺩﻳﺔ‬
‫ﺛﺎﻧﻴﺔ"‪ .‬ﻓﻜﻞ ﻣﺎ ﺗﺘﻮﺏ ﻭﺗﻘﻮﻝ "ﺃﺧﻄﺄﺕ"‪ .‬ﻭﺗﺮﺟﻊ ﻟﻠﻤﺴﻴﺢ ﺗﺄﺧﺬ‬

‫‪٥‬‬
‫ﺛﻴﺎﺏ ﺑﻴﻀﺎء ﻭﺗﻜﻮﻥ "ﺃﺑﻴﺾ ﰲ ﺃﺑﻴﺾ"‪ .‬ﺯﻯ ﻣﺎ ﻛﻨﺖ ﺑﻌﺪ ﺍﳌﻌﻤﻮﺩﻳﺔ‬
‫ﲤﺎﻣﴼ‪ ،‬ﻭﻳﻜﻮﻥ ﻣﻐﻔﻮﺭ ﻟﻚ ﻛﻞ ﺧﻄﺎﻳﺎﻙ ﻭﻛﻞ ﺁﺛﺎﻣﻚ‪ ،‬ﻭﻟﻮ ﻭﺛﻘﺖ ﰲ‬
‫ﻛﺪﺍ ﺩﺍ ﻫﻮ ﺍﻟﻠﻰ ﻫﺎﳜﻠﻴﻚ‬
‫ﻳﻠﻴﻖ ﺑﺎﻟﻤﺆﻣﻦ أﻻ ﻳﻌﺒﺮ ﻋﻠﻴﻪ ﻳﻮم‬
‫دون أن ﻳﺠﻠﺲ ﺗﺤﺖ ﻗﻴﺎدة روح اﷲ‬ ‫ﲡﺎﻫﺪ ﻋﻠﺸﺎﻥ ﲢﺎﻓﻆ ﻋﻠﻰ‬
‫اﻟﻘﺪوس ﻟﻴﺸﺮق ﻋﻠﻴﻪ ﺑﺎﻟﻨﻮر اﻹﻟﻬﻲ‬ ‫ﺍﻟﺘﻮﺏ ﺍﻷﺑﻴﺾ ﺍﳉﻤﻴﻞ‬
‫ﻓﻴﻌﺮف ﻧﻔﺴﻪ وﺑﺎﻟﺘﺎﻟﻰ ﻳﺘﻌﺮف ﻋﻠﻰ‬
‫اﷲ ﺧﺎﻟﻘﻪ اﻟﻤﻬﺘﻢ ﺑﺨﻼﺻﻪ واﻟﺬى ﻳﻌﺪ‬ ‫ﻭﺍﻟﻐﻔﺮﺍﻥ ﺍﻟﻜﺎﻣﻞ )ﻛﺎﻣﻞ‬
‫ﻟﻪ ﻣﻮﺿﻌﺎ ﻓﻰ اﻷﻣﺠﺎد اﻷﺑﺪﻳﺔ‪.....‬‬
‫ﻣﺎر ﻳﻌﻘﻮب اﻟﺴﺮوﺟﻰ‬ ‫ﻳﻌﲎ ‪ .(%١٠٠‬ﻟﻜﻦ‬
‫)اﻟﺤﺐ اﻹﻟﻬﻲ ص‪( ٧٥‬‬ ‫ﺍﻟﺸﻴﻄﺎﻥ ﰲ ﻣﻨﺘﻬﻰ ﺍﳋﺒﺚ‬
‫ﳛﺎﻭﻝ ﺃﻥ ﻳﺸﻜﻜﻨﺎ ﰲ ﻏﻔﺮﺍﻧﻨﺎ‬
‫ﻭﻳﻘﻮﻝ ﺃﻛﻴﺪ ﻣﺶ ﻏﻔﺮﺍﻥ ﺣﻘﻴﻘﻰ ﳑﻜﻦ ﻧﺴﻤﻴﻪ ﺗﻮﺑﺔ ﻟﻜﻦ ﻏﻔﺮﺍﻥ‬
‫ﻛﺎﻣﻞ ﻣﺶ ﻣﻌﻘﻮﻝ!! ﻭﻳﻔﻀﻞ ﻳﺸﻜﻚ ﻓﻴﻚ ﻭﻟﻮ ﺻﺪﻗﺘﻪ ﺗﻌﻴﺶ ﺗﻌﺒﺎﻥ‬
‫ﻭﻣﺪﻳﻮﻥ ﻹﺑﻠﻴﺲ ﻭﻋﺒﺪ ﻟﻠﺨﻄﻴﺔ‪.‬‬
‫ﰲ ﻗﺮﻳﺔ ﺫﻫﺐ ﺃﺣﺪ ﺍﻟﺒﺴﻄﺎء ﺇﱃ ﺍﻟﺴﻮﻕ ﻟﻜﻲ ﻳﺸﺘﺮﻱ ﺧﺮﻭﻑ‬
‫ﺻﻐﲑ ﻗﺒﻞ ﺍﻟﻌﻴﺪ ﺑﺸﻬﺮﻳﻦ ﻟﻜﻦ ﻳﺬﲝﻮﻧﻪ ﻋﻠﻰ ﺍﻟﻌﻴﺪ ﺑﻌﺪ ﺃﻥ ﻳﻌﻠﻔﻮﻩ‬
‫ﻭﻳﻜﱪ‪ ،‬ﻭﻫﻮ ﰲ ﺍﻟﻄﺮﻳﻖ ﺇﱃ ﺍﻟﻘﺮﻳﺔ ﻛﺎﻥ ﳚﺮ ﺍﳋﺮﻭﻑ ﰲ ﻃﺮﻳﻖ ﻃﻮﻳﻞ‬
‫ﻭﺳﻂ ﺍﻟﻘﺼﺐ‪ ،‬ﻓﺜﻼﺛﺔ ﻣﻦ ﺍﻟﻠﺼﻮﺹ ﺃﺭﺍﺩﻭﺍ ﺃﻥ ﻳﺄﺧﺬﻭﺍ ﻣﻨﻪ ﺍﳋﺮﻭﻑ‬
‫ﻭﻟﻜﻦ ﱂ ﻳﺮﻳﺪﻭﺍ ﺃﻥ ﻳﺄﺧﺬﻭﻩ ﺑﺎﻟﻘﻮﺓ ﻷ‪‬ﻢ ﻛﺎﻧﻮﺍ ﰲ ﺍﻟﻨﻬﺎﺭ ﻭﻣﻦ ﺍﳌﻤﻜﻦ‬

‫‪٦‬‬
‫ﺃﻥ ﻳﺸﻮﻓﻬﻢ ﺍﻟﻨﺎﺱ ﻟﻮ ﺻﺮﺥ ﺍﻟﺮﺟﻞ ﻭﳑﻜﻦ ﻳﺘﻘﺒﺾ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﻔﻜﺮﻭﺍ‬
‫ﰲ ﺧﺪﻋﺔ ﺟﺪﻳﺪﺓ ﻳﻀﺤﻜﻮﺍ ‪‬ﺎ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺸﺨﺺ ﺍﻟﺒﺴﻴﻂ‪ ،‬ﻓﻘﺎﺑﻠﻪ‬
‫ﺃﺣﺪﻫﻢ ﰲ ﺑﺪﺍﻳﺔ ﺍﻟﻄﺮﻳﻖ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﻛﻤﺎ ﻟﻮ ﺃﻧﻪ ﻳﻌﺮﻓﻪ ﻣﻨﺬ ﺯﻣﻦ‪،‬‬
‫ﻭﻫﻢ ﺳﺎﺋﺮﻳﻦ ﰲ ﺍﻟﻄﺮﻳﻖ ﻗﺎﻝ ﻟﻪ "ﺇﻳﻪ ﺩﺍ؟" ﻗﺎﻝ "ﺧﺮﻭﻑ ﻫﺎﻧﺬﲝﻪ ﰲ‬
‫ﺍﻟﻌﻴﺪ ﺇﻥ ﺷﺎء ﺍﷲ" ﻗﺎﻝ ﻟﻪ )ﺑﺎﺳﺘﻐﺮﺍﺏ ﻭﺍﺳﺘﻬﺰﺍء( "ﺩﺍ ﻛﻠﺐ ﺍﺯﺍﻯ‬
‫ﻳﻀﺤﻜﻮﺍ ﻋﻠﻴﻚ ﻭﻳﺒﻴﻌﻮﻥ ﻟﻚ ﺍﻟﻜﻠﺐ ﻋﻠﻰ ﺃﻧﻪ ﺧﺮﻭﻑ‪ ،‬ﺩﺍ ﻧﻮﻉ‬
‫ﺟﺪﻳﺪ ﻣﻦ ﺍﻟﻜﻼﺏ ﺍﻟﺼﻴﲎ‪ .‬ﻳﻼﺍ ﺭﺑﻨﺎ ﻳﻌﻮﺽ ﻋﻨﻚ" ﻗﺎﻝ "ﺍﺯﺍﻯ‪ ،‬ﺩﺍ‬
‫ﺧﺮﻭﻑ ﻭﻛﻞ ﺍﻟﻨﺎﺱ ﻗﺎﻟﻮﺍ ﺇﻧﻪ ﺧﺮﻭﻑ"‪ .‬ﻗﺎﻝ ﻟﻪ "ﻻ ﻳﺎ ﺭﺟﻞ ﺩﺍ ﻛﻠﺐ‪،‬‬
‫ﺩﺍ ﺷﻮﻑ ﺷﻜﻠﻪ ﺯﻯ ﺍﻟﻜﻠﺐ ﺑﺎﻟﻀﺒﻂ‪ .‬ﻭﺑﻜﺮﺓ ﳑﻜﻦ ﻳﻌﻀﻚ ﺃﻭ ﻳﻌﺾ‬
‫ﺍﻟﻌﻴﺎﻝ"‪ .‬ﻭﺃﺛﻨﺎء ﺍﻟﻜﻼﻡ ﻗﺎﺑﻠﻪ ﺍﻟﺸﺨﺺ ﺍﻟﺜﺎﱐ ﻣﻦ ﺍﻟﻌﺼﺎﺑﺔ ﻭﺳﻠﻢ ﻋﻠﻰ‬
‫ﺍﻟﺮﺟﻞ ﻛﻤﺎ ﻟﻮ ﺃﻧﻪ ﻳﻌﺮﻓﻪ‪ ،‬ﻭﺳﻠﻢ ﻋﻠﻰ ﺍﳊﺮﺍﻣﻰ ﻛﺄﻧﻪ ﻏﺮﻳﺐ ﻋﻨﻪ ﻭﳌﺎ‬
‫ﻧﻈﺮ ﻟﻠﺨﺮﻭﻑ ﻗﺎﻝ )ﺑﺎﺳﺘﻐﺮﺍﺏ( "ﺇﻳﻪ ﺩﺍ ﻳﺎ ﻓﻼﻥ ﺇﻥ ﺍﺷﺘﺮﻳﺖ ﻛﻠﺐ‬
‫ﻭﻻﺍ ﺇﻳﻪ"‪ .‬ﻗﺎﻝ ﻟﻪ "ﺩﺍ ﺧﺮﻭﻑ؟!!" ﺿﺤﻚ ﺑﺼﻮﺕ ﻋﺎﱄ ﻭﻗﺎﻝ ﻟﻪ‬
‫"ﻋﻤﻠﻮﻫﺎ ﻓﻴﻚ ﻭﺿﺤﻜﻮﺍ ﻋﻠﻴﻚ‪ ،‬ﻭﺑﺎﻋﻮﺍ ﻟﻚ ﺍﻟﻜﻼﺏ ﺍﳉﺪﻳﺪﺓ ﻋﻠﻰ‬
‫ﺃﻧﻪ ﺧﺮﻭﻑ‪ ،‬ﻣﺶ ﻣﺸﻜﻠﺔ ﺭﺑﻨﺎ ﻳﻌﻮﺽ ﻋﻠﻴﻚ ﺩﻯ ﻛﻼﺏ ﺻﻴﲎ"‪.‬‬
‫ﺍﺳﺘﻐﺮﺏ ﺍﻟﺮﺟﻞ ﻭﱂ ﻳﻜﻤﻠﻮﺍ ﺍﻟﻜﻼﻡ ﺣﱴ ﻇﻬﺮ ﺍﻟﺸﺨﺺ ﺍﻟﺜﺎﻟﺚ ﰲ‬
‫ﺍﻟﻌﺼﺎﺑﺔ ﻭﺳﻠﻢ ﻋﻠﻰ ﺍﻟﺮﺟﻞ ﻭﺃﺧﺬ ﰲ ﺍﻟﻀﺤﻚ "ﻫﺎ ﻫﺎ ﻫﺎ" ﻭﻗﺎﻝ ﻟﻪ‬

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‫"ﺧﺪﻋﻮﻙ ﻭﺑﺎﻋﻮﺍ ﻟﻚ ﺍﻟﻜﻠﺐ‪ .‬ﺃﻧﺖ ﺧﺎﻣﺲ ﻭﺍﺣﺪ ﺍﻟﻨﻬﺎﺭﺩﺍ ﻳﺒﻴﻌﻮﺍ ﻟﻪ‬
‫ﺍﻟﻜﻠﺐ ﺩﺍ ﻭﻳﻘﻮﻟﻮﺍ ﺃﻧﻪ ﺧﺮﻭﻑ"‪ .‬ﻭﺃﺧﺬ ﺍﻟﺜﻼﺛﺔ ﰲ ﺍﻟﻀﺤﻚ‪ .‬ﻭﺍﻟﺮﺟﻞ‬
‫ﺍﻟﺴﺎﺫﺝ ﱂ ﳛﺘﻤﻞ ﻭﻗﺎﻝ ﰲ ﻧﻔﺴﻪ "ﺑﺎﻳﻦ ﻋﻠﻰّ ﺍﺿﺤﻚ ﻋﻠﻰّ ﲜﺪ ﺃﺣﺲ‬
‫ﺣﺎﺟﺔ ﺃﺳﻴﺐ ﺍﻟﻜﻠﺐ ﻫﻨﺎ ﺑﺪﻻً ﻣﻦ ﺍﻟﻔﻀﻴﺤﺔ ﰲ ﺍﻟﺒﻠﺪ ﻛﻠﻬﺎ" ﻭﺑﺎﻟﻔﻌﻞ‬
‫ﺗﺮﻙ ﺍﳋﺮﻭﻑ ﰲ ﻭﺳﻂ ﺍﻟﻄﺮﻳﻖ ﻭﺭﺟﻊ ﺣﺰﻳﻦ ﻭﻣﻬﻤﻮﻡ ﻭﻳﻘﻮﻝ ﰲ‬
‫ﻧﻔﺴﻪ "ﺧﺪﻋﻮﱏ ﻭﺃﻋﻄﻮﱐ ﻛﻠﺐ ﺑﺪﻝ ﺍﳋﺮﻭﻑ ﺭﺑﻨﺎ ﻳﻨﺘﻘﻢ ﻣﻨﻬﻢ"‪.‬‬
‫ﻭﻫﻨﺎ ﺍﻟﺘﻔﺖ ﺇﱃّ ﺃﰊ ﻭﻗﺎﻝ‪ :‬ﺗﻘﻮﻝ ﺇﻳﻪ ﻋﻠﻰ ﺍﻟﺮﺍﺟﻞ ﺩﺍ؟!‬
‫ﻗﻠﺖ‪ :‬ﺳﺎﳏﲎ ﻳﺎ ﺃﰉ‪ .‬ﳑﻜﻦ ﻋﺒﻴﻂ ﺃﻭ ﺳﺎﺫﺝ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﺍﳌﺸﻜﻠﺔ ﳌﺎ ﺭﺟﻊ ﺍﻟﺒﻠﺪ ﺑﺪﺃ ﻳﻘﻮﻝ ﻟﻠﻨﺎﺱ ﻓﻴﻪ ﻛﻼﺏ ﺻﻴﲏ‬
‫ﺯﻯ ﺍﳋﺮﻓﺎﻥ‪ .‬ﻭﳌﺎ ﻭﺍﺣﺪ ﺍﺷﺘﺮﻯ ﺧﺮﻭﻑ ﺯﻯ ﺍﻟﻠﻰ ﺍﺷﺘﺮﺍﻩ ﺃﻗﻨﻌﻪ ﺃﻧﻪ‬
‫ﻛﻠﺐ ﻭﺷﻮﻳﺔ ﺷﻮﻳﺔ ﻭﻣﻊ ﻃﻮﻝ ﺍﻟﺰﻣﻦ ﺍﺗﻀﺤﻚ ﻋﻠﻰ ﺍﻟﺒﻠﺪ ﻛﻠﻬﺎ ﻭﻛﻞ‬
‫ﻣﺎ ﻳﺸﻮﻓﻮﺍ ﺧﺮﻭﻑ ﻳﻘﻮﻟﻮﺍ ﻋﻠﻴﻪ ﻛﻠﺐ ﺻﻴﲏ‪ .‬ﻭﻟﻮ ﺣﺪ ﻋﻨﺪﻩ ﺧﺮﻭﻑ‬
‫ﻳﻌﺎﻣﻠﻪ ﻛﺄﻧﻪ ﻛﻠﺐ‪ .‬ﻭﻟﻮ ﺣﺪ ﺟﺎء ﻣﻦ ﺑﻠﺪ ﺗﺎﱏ ﻭﺣﺎﻭﻝ ﻳﻘﻨﻌﻬﻢ‬
‫ﻳﻀﺤﻜﻮﺍ ﻋﻠﻴﻪ ﻭﻳﻘﻮﻟﻮﺍ ﻋﻠﻴﻪ ﻣﺶ ﻓﺎﻫﻢ ﻭﺟﺎﻫﻞ ﻭﻋﺎﻭﺯ ﻳﻀﺤﻚ‬
‫ﻋﻠﻴﻬﻢ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺧﺪﻋﺔ ﻛﺒﲑﺓ ﻳﺎ ﺃﰉ‪ .‬ﻭﻛﻼﻡ ﺧﻄﲑ!!‬

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 ‫ﻗﺎﻝ‪ :‬ﺍﻟﺸﻴﻄﺎﻥ ﺑﻴﻌﻤﻞ ﻣﻌﻨﺎ ﺯﻯ ﻛﺪﺍ‪ ،‬ﻭﻋﺎﻭﺯ ﻳﺸﻜﻜﻨﺎ ﰲ ﺣﻘﻴﻘﺔ‬
‫ﻏﻔﺮﺍﻧﻨﺎ ﻭﰲ ﺛﻘﺔ ﻗﺒﻮﻟﻨﺎ ﻭﻳﻘﻮﻝ "ﺩﺍ ﻣﺶ ﻏﻔﺮﺍﻥ ﺩﻯ ﳎﺮﺩ ﺗﻮﺑﺔ ﻟﻜﻦ‬
‫ﻣﺶ ﻏﻔﺮﺍﻥ ﻭﺣﱴ ﻟﻮ ﻏﻔﺮﺍﻥ ﺃﻛﻴﺪ ﻣﺶ ﻏﻔﺮﺍﻥ ﻛﺎﻣﻞ ﳑﻜﻦ ﺃﻏﻠﺐ‪،‬‬
‫ﺃﻛﺜﺮﻳﺔ ﻟﻜﻦ ﻣﺶ ﻛﻞ ﺣﻄﻴﺔ!! ﻣﺶ ﻣﻌﻘﻮﻟﺔ ﺑﻘﻴﺖ ﺑﻼ ﺧﻄﻴﺔ!!"‬
‫ﻋﻠﺸﺎﻥ ﻛﺪﺍ ﻓﻴﻪ ﻧﺎﺱ ﻛﺘﲑ ﻏﻠﺒﺎﻧﺔ ﻭﻣﺬﻟﻮﻟﺔ ﻣﻦ ﺇﺑﻠﻴﺲ ﺑﺎﻟﺮﻏﻢ ﺃﻥ‬
‫ﺍﳌﺴﻴﺢ ﺑﻴﻘﻮﻝ ﻟﻪ‪‬‬
‫‪ ‬ﻓﺎﻟﻜﺘﺎﺏ ﻳﻘﻮﻝ "ﺇﺫ ﻛﻨﺘﻢ ﺃﻣﻮﺍﺗﺎ ﰲ ﺍﳋﻄﺎﻳﺎ ﻭﻏﻠﻒ‬
‫ﺟﺴﺪﻛﻢ ﺃﺣﻴﺎﻛﻢ ﻣﻌﻪ ﻣﺴﺎﳏﺎ ﻟﻜﻢ ﲜﻤﻴﻊ ﺍﳋﻄﺎﻳﺎ")ﻛﻮ ‪.(١٣ :٢‬‬
‫ﻭ"ﺩﻡ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﺍﺑﻨﻪ ﻳﻄﻬﺮﻧﺎ ﻣﻦ ﻛﻞ ﺧﻄﻴﺔ")‪١‬ﻳﻮ ‪.(٧ :١‬‬
‫"ﻣﺘﱪﺭﻳﻦ ﳎﺎﻧﺎ ﺑﻨﻌﻤﺘﻪ ﺑﺎﻟﻔﺪﺍء ﺍﻟﺬﻱ ﺑﻴﺴﻮﻉ ﺍﳌﺴﻴﺢ")ﺭﻭ ‪(٢٤ :٣‬‬
‫"ﻣﻦ ﺳﻴﺸﺘﻜﻲ ﻋﻠﻰ ﳐﺘﺎﺭﻱ ﺍﷲ ﺍﷲ ﻫﻮ ﺍﻟﺬﻱ ﻳﱪﺭ")ﺭﻭ ‪(٣٣ :٨‬‬
‫ﻭﺍﻟﻠﻰ ﻣﺶ ﻫﺎ ﻳﺼﺪﻕ ﺩﻡ ﺍﳌﺴﻴﺢ ﺑﻴﻄﻬﺮ ﻣﻦ ﻛﻞ ﺧﻄﻴﺔ ﻭﻳﻘﺒﻞ ﺍﻟﻐﻔﺮﺍﻥ‬
‫ﺍﻟﻜﺎﻣﻞ ﻫﺎ ﻳﻔﻀﻞ ﻣﺬﻟﻮﻝ ﻭﻋﺒﺪ ﻭﺟﻮﻋﺎﻥ‪ .‬ﻭﺑﻌﻴﺪ ﻋﻦ ﺍﷲ ﺑﺴﺒﺐ‬
‫ﺟﻬﻠﻪ‪ ١‬ﻭﻋﺪﻡ ﺗﺼﺪﻳﻘﻪ ﻟﻜﻠﻤﺔ ﺍﷲ ﻭﺗﺼﺪﻳﻘﻪ ﻟﻠﻜﺬﺍﺏ ﺇﺑﻠﻴﺲ ﺃﻭ ﻟﻠﻨﺎﺱ‬
‫ﺍﻟﻠﻰ ﺿﺤﻚ ﻋﻠﻴﻬﻢ ﺇﺑﻠﻴﺲ ﻭﻫﻢ ﺑﺪﺃﻭﺍ ﻳﺮﺩﺩﻭﺍ ﻛﻼﻡ ﺇﺑﻠﻴﺲ ﺯﻯ ﻣﺎ‬
‫ﻳﻜﻮﻥ ﻫﻮ ﺍﳊﻖ ﻭﻛﻤﺎﻥ ﺑﻴﺪﻓﻌﻮﺍ ﻋﻨﻪ ﻭﻳﺴﺘﻤﻴﺘﻮﺍ ﻛﻤﺎ ﻟﻮ ﺃ‪‬ﻢ ﺑﻴﺪﺍﻓﻌﻮﺍ‬

‫‪١‬ﻗﺪ ﻫﻠﻚ ﺷﻌﺒﻲ ﻣﻦ ﻋﺪم اﻟﻤﻌﺮﻓﺔ )ﻫﻮ ‪.(٦ :٤‬‬

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 ‫ﻋﻦ ﺍﳊﻖ ﻟﻜﻨﻬﻢ ﰲ ﺍﳊﻘﻴﻘﺔ ﳐﺪﻭﻋﲔ ﻭﻏﻼﺑﺔ ﻭﻋﺎﻭﺯﻳﻦ ﳜﺪﻋﻮﺍ‬
‫ﺍﻟﺒﺎﻗﻴﲔ!!‪.‬‬
‫ﻭﺣﱴ ﻧﻜﻮﻥ ﻣﺮﻛﺰﻳﻦ ﻭﻋﻤﻠﻴﲔ ﺳﻨﺘﻜﻠﻢ ﻋﻦ ﺛﻼﺛﺔ ﺣﺮﻭﺏ ﲢﺎﺭﺑﻨﺎ‬
‫ﰲ ﻗﺒﻮﻝ ﺍﻟﻐﻔﺮﺍﻥ‪.‬‬
‫ﺃﻭﻝ ﺣﺮﺏ ﻫﻲ‬
‫"ﻣﺶ ﻛﻞ ﺧﻄﻴﺔ"‬
‫ﻓﺎﻟﺸﻴﻄﺎﻥ ﻣﺶ ﺑﺎﻟﺴﺬﺍﺟﺔ ﺃﻧﻪ ﻳﺄﰐ ﺑﺸﻜﻞ ﻣﻜﺸﻮﻑ ﻭﻭﺍﺿﺢ‬
‫ﻭﻳﻘﻮﻝ ﻟﻚ ﺭﺑﻨﺎ ﱂ ﻳﻐﻔﺮ ﻟﻚ ﺧﻄﺎﻳﺎﻙ‪.‬‬
‫ﻟﻜﻦ ﻳﻴﺠﻰ ﻳﻘﻮﻝ ‪       ‬‬
‫‪‬‬
‫‪‬‬
‫ﻗﻠﺖ‪ :‬ﻳﺎﻩ ﻓﻌﻼ ﺑﻴﻌﻤﻞ ﻣﻌﺎﻳﺎ ﻛﺪﺍ ﻓﻌﻼ!!‬
‫ﻗﺎﻝ‪ :‬ﻭﻟﻮ ﺻﺪﻗﺘﻪ ﺃﻥ ﺍﷲ ﻏﻔﺮ ﻟﻜﻦ ﻣﺶ ﻏﻔﺮﺍﻥ ﻛﺎﻣﻞ ﻳﻴﺠﻰ‬
‫ﻳﻜﻤﻞ ﺍﳊﻮﺍﺭ ﻭﻳﻘﻮﻝ ﻟﻚ ‪‬‬
‫‪‬ﻭﻟﻮ ﺻﺪﻗﺖ ﻛﺪﺍ ﻣﺶ ﺗﺮﺟﻊ ﺃﺑﺪﺍ‬
‫ﻭﺗﻔﻀﻞ ﰲ ﻗﺬﺍﺭﺓ ﺍﳋﻄﻴﺔ!!‬
‫ﻗﻠﺖ‪ :‬ﳌﺎ ﻳﻌﻤﻞ ﻣﻌﺎﻳﺎ ﻛﺪﺍ‪ .‬ﺃﻋﻤﻞ ﺇﻳﻪ ﻳﺎ ﺃﰉ؟!‪.‬‬

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‫ﻗﺎﻝ‪ :‬ﻻ ﺗﺘﻔﺎﻭﺽ ﻣﻌﻪ ﻓﻬﻮ ﻛﺬﺍﺏ ﻭﺃﺑﻮ ﺍﻟﻜﺬﺍﺏ‪ .‬ﺃﻭﻋﻰ ﺗﺼﺪﻗﻪ‪.‬‬
‫ﺣﺎﺭﺑﻪ ﺑﻜﻠﻤﺔ ﺍﷲ ﻭﺍﻧﺘﻬﺮﻩ ﺑﺎﺳﻢ ﺍﻟﺮﺏ ﻭﻗﻮﻝ ﻟﻪ‬
‫"ﺃﻧﺖ ﻛﺬﺍﺏ ﻭﺃﺑﻮ ﺍﻟﻜﺬﺍﺏ"‪).‬ﻳﻮ ‪(٤٤ :٨‬‬

‫ﺍﻟﻜﺘﺎﺏ ﺑﻴﻘﻮﻝ "ﺩﻡ ﺍﳌﺴﻴﺢ ﻳﻄﻬﺮﻧﺎ ﻣﻦ ﻛﻞ ﺧﻄﻴﺔ")‪١‬ﻳﻮ‪.(٧ :١‬‬

‫ﻛﻞ ﻣﺶ ﺑﻌﺾ ﻭﻻ ﺍﻏﻠﺐ ﻭﻻ ﺃﻛﺜﺮﻳﺔ ﻛﻞ ﻳﻌﲎ ﻛﻞ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﻓﻌﻼ ﻫﺎ ﺃﻛﻮﻥ ﺑﻼ ﺧﻄﻴﺔ ﻟﻮ ﺗﻮﺑﺖ ﻭﻗﺒﻠﺖ ﺍﻟﻐﻔﺮﺍﻥ ﻓﻌﻼ؟!‬
‫ﻗﺎﻝ‪ :‬ﻳﺎ ﺍﺑﲎ ﺍﻟﻐﻔﺮﺍﻥ ﻫﻮ ﺷﻔﺎء ﻟﻴﻨﺎ ﻣﻦ ﺍﳋﻄﻴﺔ‪ .١‬ﻓﻼﺑﺪ ﺃﻥ ﻳﻜﻮﻥ‬
‫ﺷﻔﺎء ﻛﺎﻣﻞ‪ .‬ﻓﺘﺨﻴﻞ ﺃﻥ ﺷﺨﺺ ﺑﻴﻨـﺰﻑ ﻭﺫﻫﺐ ﻟﻠﻤﺴﺘﺸﻔﻰ‬
‫ﻭﺃﺧﺬﻭﺍ ﻳﻌﺎﳉﻮﻧﻪ ﻭﻋﺎﳉﻮﺍ ﻛﻞ ﺍﳉﺮﻭﺡ ﻭﻟﻜﻦ ﺍﻟﺪﻛﺘﻮﺭ ﻗﺎﻝ ﻟﻪ ﻛﻔﺎﻳﺔ‬
‫ﻋﻠﻴﻚ ﻛﺪﺍ ﺇﺣﻨﺎ ﻋﺎﳉﻨﺎ ﺟﺮﻭﺡ ﻛﺜﲑﺓ ﻣﺎﻋﺪﺍ ﺟﺮﺡ ﻭﺍﺣﺪ ﺑﻴﻨـﺰﻑ‬
‫ﻣﺶ ﻣﺸﻜﻠﺔ ﻛﻔﺎﻳﺔ ﻋﻼﺝ ﻋﻠﺸﺎﻥ ﻧﺸﻮﻑ ﻏﲑﻙ ﺃﻭ ﻋﻠﺸﺎﻥ ﻣﺎﺗﻨﺴﺎﺵ‬
‫ﻧﻔﺴﻚ ﻭﻣﺎﺗﻌﻤﻠﺶ ﺣﺎﺩﺛﺔ ﺗﺎﱏ‪ .‬ﺗﻔﺘﻜﺮ ﻛﺪﺍ ﻋﺎﳉﻪ!! ﺃﻭ ﻛﺪﺍ ﻫﺎﳛﺎﻓﻆ‬
‫ﻋﻠﻰ ﻧﻔﺴﻪ ﻣﻦ ﺍﳊﻮﺍﺩﺙ ﻣﺮﺓ ﺗﺎﻧﻴﺔ! ﻭﺗﻔﺘﻜﺮ ﺍﳌﺮﻳﺾ ﻫﺎﳛﺐ ﺍﻟﺪﻛﺘﻮﺭ‬
‫ﺃﻭ ﻫﺎﻳﺜﻖ ﻓﻴﻪ!!‬
‫ﻗﻠﺖ‪ :‬ﻛﻼﻡ ﻣﺶ ﻣﻨﻄﻘﻰ ﺃﻛﻴﺪ ﺩﻛﺘﻮﺭ ﳎﻨﻮﻥ‪ .‬ﻟﻮ ﺗﺮﻛﻪ ﺑﻴﻨـﺰﻓﻪ‬
‫ﻫﺎﳝﻮﺕ‪ .‬ﻭﺃﻛﻴﺪ ﺍﳌﺮﻳﺾ ﻫﺎﻳﻜﺮﻩ ﺍﻟﺪﻛﺘﻮﺭ ﻭﻣﺶ ﳑﻜﻦ ﻳﺮﻭﺡ ﻟﻪ ﺗﺎﱏ‪.‬‬

‫‪)١‬اﻟﻤﺴﻴﺢ( ﺷﻔﺎﻧﺎ ﻣﻦ ﺧﻄﺎﻳﺎﻧﺎ)ﺛﻴﺆﺗﻮﻛﻴﺔ اﻷﺣﺪ(‪.‬‬

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 ‫ﻗﺎﻝ‪ :‬ﺇﺑﻠﻴﺲ ﻋﺎﻭﺯ ﻳﻘﻮﻝ ﻟﻚ ﺃﻥ ﺍﷲ ﺯﻯ ﺍﻟﺪﻛﺘﻮﺭ ﺩﺍ ﻭﺃﻧﻪ ﺯﻫﻖ‬
‫ﻣﻨﻚ ﻭﻣﺶ ﻣﻌﻘﻮﻟﺔ ﻫﺎ ﻳﻐﻔﺮ ﻟﻴﻚ ﻛﻞ ﺧﻄﻴﺔ ﻓﺈﺣﺬﺭ ﻣﻦ ﺗﺸﻜﻴﻚ‬
‫ﺍﻟﺸﺮﻳﺮ ﻭﻛﺬﺑﻪ‪ ،‬ﻓﻬﻮ ﻋﺎﻭﺯ ﻳﺸﻜﻚ ﰲ ﻏﻔﺮﺍﻧﻚ ﻓﻤﻊ ﺍﻟﻮﻗﺖ ﺗﻔﻘﺪ‬
‫ﺍﻟﺜﻘﺔ ﰲ ﺷﻔﺎءﻙ ﻭﺗﻴﺄﺱ ﻭﺗﻘﻮﻝ ‪ ‬‬
‫‪‬ﻭﺗﻜﺮﻩ ﺍﻟﺪﻛﺘﻮﺭ)ﺍﷲ( ﺍﻟﻠﻰ ﺭﻓﺾ ﻳﺸﻔﻴﻚ‬
‫ﺷﻔﺎء ﻛﺎﻣﻞ ﻭﺗﺒﻌﺪ ﻋﻨﻪ ﻭﺗﺘﻘﻰ ﺷﺮﻩ‪ .‬ﻟﻜﻦ ﺍﷲ ﻣﺶ ﻛﺪﺍ ﺑﺄﻯ ﺷﻜﻞ‪.‬‬
‫ﺍﷲ ﳌﺎ ﺑﻴﻐﻔﺮ ﺑﻴﻐﻔﺮ ﻏﻔﺮﺍﻥ ﻛﺎﻣﻞ‪ .‬ﻛﻞ ﺧﻄﻴﺔ ﻳﻌﲎ ﻛﻞ ﺧﻄﻴﺔ‪ .‬ﺃﻭﻋﻰ‬
‫ﺗﺼﺪﻕ ﺇﺑﻠﻴﺲ ﺍﻟﻜﺬﺍﺏ ﺃﻭ ﺍﻟﻨﺎﺱ ﺍﻟﻠﻰ ﺿﺎﺣﻚ ﻋﻠﻴﻬﺎ ﺇﺑﻠﻴﺲ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺇﺑﻠﻴﺲ ﺩﺍ ﺧﺒﻴﺚ ﺟﺪﺍ ﻳﺎ ﺃﰉ‪ .‬ﻭﻛﻨﺖ ﺃﻓﺘﻜﺮ ﺃﻥ ﺩﺍ ﻧﻮﻉ‬
‫ﻣﻦ ﺍﻻﺗﻀﺎﻉ ﺃﻥ ﺍﻟﻮﺍﺣﺪ ﻻ ﻳﺜﻖ ﰲ ﻏﻔﺮﺍﻥ ﻛﺎﻣﻞ ﺣﱴ ﻻ ﻳﺘﻜﱪ!!‬
‫ﻟﻜﻨﻪ ﻃﻠﻊ ﺃﻧﻪ ﺑﻴﺆﺩﻯ ﻟﻠﻬﻼﻙ ﻭﺍﻟﺒﻌﺪ ﻋﻦ ﺍﷲ ﻭﳑﻜﻦ ﻛﺮﺍﻫﻴﺘﻪ ﻭﺍﻟﺘﻬﺎﻭﻥ‬
‫ﻣﻊ ﺍﳋﻄﻴﺔ ﺍﳌﻮﺿﻮﻉ! ﻃﻠﻊ ﻛﺒﲑ!!‬
‫ﻗﺎﻝ‪ :‬ﻭﻟﻮ ﺍﳌﺮﻳﺾ ﻫﻮ ﺍﻟﻠﻰ ﻗﺎﻝ ﻟﻠﺪﻛﺘﻮﺭ "ﺣﱴ ﻻ ﺍﺗﻜﱪ ﻳﺎ ﺩﻛﺘﻮﺭ‬
‫ﺍﺗﺮﻙ ﱃ ﺟﺮﺡ ﺑﻴﻨـﺰﻑ ﺃﻧﺎ ﻻ ﺍﺳﺘﺤﻖ ﺍﻟﺸﻔﺎء ﺍﻟﻜﺎﻣﻞ ﺃﻧﺎ ﻣﺬﻧﺐ‬
‫ﻭﻣﺘﻬﺎﻭﻥ"‪ .‬ﺗﻔﺘﻜﺮ ﺍﻟﺪﻛﺘﻮﺭ ﻫﺎﻳﺘﺮﻙ ﻟﻪ ﺟﺮﺣﻪ ﺑﻴﻨـﺰﻑ ﻣﻦ ﺩﻭﻥ‬
‫ﺷﻔﺎء ﻣﻬﻤﺎ ﺇﻥ ﻃﻠﺐ ﻣﻨﻪ ﻛﺪﺍ‪.‬‬

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‫ﻗﻠﺖ‪ :‬ﺃﻛﻴﺪ ﻃﺒﻌﺎ ﻻ‪ .‬ﻃﺎﳌﺎ ﺭﺍﺡ ﻟﻠﺪﻛﺘﻮﺭ ﻻﺑﺪ ﺃﻥ ﻳﺸﻔﻴﻪ ﺷﻔﺎء‬
‫ﻛﺎﻣﻞ‪ .‬ﻭﻫﻮ ﻳﻘﻮﻝ ﻣﻬﻤﺎ ﻳﻘﻮﻝ ﺍﻟﺪﻛﺘﻮﺭ ﻫﺎﻳﻌﻤﻞ ﺍﻟﺸﺊ ﺍﻟﺼﺢ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺁﻩ ﻳﺎ ﺍﺑﲎ‪ .‬ﻛﺘﲑ ﳐﺪﻭﻋﲔ ﻣﻦ ﺇﺑﻠﻴﺲ ﻭﻳﻘﻮﻝ ﻟﻴﻬﻢ "ﺃﻛﻴﺪ‬
‫ﺍﻟﺪﻛﺘﻮﺭ ﱂ ﻳﻌﺎﰿ ﻛﻞ ﺍﳉﺮﻭﺡ ﻟﺴﻪ ﻓﻴﻪ ﺟﺮﻭﺡ ﺑﺘﻨـﺰﻑ ﺃﻧﺖ ﻫﺎﺗﻌﻤﻞ‬
‫ﻗﺪﻳﺲ!! ﻭﻟﻮ ﺻﺪﻕ ﻛﺪﺍ ﻫﺎﻳﺴﻴﺐ ﻧﻔﺴﻪ ﻳﺘﺠﺮﺡ‪" ،‬ﻣﺎ ﻫﻮ ﻛﺪﺍ ﻛﺪﺍ‬
‫ﳎﺮﻭﺡ ﻭﺟﺮﺡ ﺯﻯ ﲬﺴﲔ" ﻭﻣﻊ ﺍﻟﻮﻗﺖ ﻳﻨـﺰﻑ ﳊﺪ ﻣﺎ ﳝﻮﺕ‪.‬‬
‫ﻟﻜﻦ ﺻﺪﻕ ﺃﻧﻚ ﻃﺎﳌﺎ ﺭﺣﺖ ﻟﻠﻤﺴﻴﺢ ﻓﻬﻮ ﻳﻐﻔﺮ ﻟﻴﻚ ﻏﻔﺮﺍﻥ ﻛﺎﻣﻞ‬
‫ﻭﺗﻜﻮﻥ ﺃﻣﺎﻣﻪ ﺑﻼ ﻋﻴﺐ)ﻳﻪ‪ .(٢٤‬ﻭﺍﺭﻓﺾ ﻛﻞ ﺃﻓﻜﺎﺭ ﺇﺑﻠﻴﺲ ﻣﻬﻤﺎ‬
‫ﻛﺎﻧﺖ ﺗﺮﺗﺪﻯ ﺛﻴﺎﺏ ﺍﻻﺗﻀﺎﻉ ﺍﳌﺰﻳﻒ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺃﻣﻮﺭ ﺧﺒﻴﺜﺔ ﻭﻣﺪﻣﺮﺓ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺷﻜﻠﻬﺎ ﺍﳉﻤﻴﻞ ﰲ ﺻﻮﺭﺓ‬
‫ﺍﺗﻀﺎﻉ ﻭﻋﺪﻡ ﺍﺳﺘﺤﻘﺎﻕ‪ .‬ﻣﺎ ﻛﻨﺘﺶ ﻭﺃﺧﺬ ﺑﺎﱃ!! ﺇﻳﻪ ﺍﳊﺮﺏ ﺍﻟﺜﺎﻧﻴﺔ‬
‫ﰲ ﻋﺪﻡ ﺍﻟﻐﻔﺮﺍﻥ ﻳﺎ ﺃﰉ؟‬
‫ﻗﺎﻝ‪ :‬ﺍﳊﺮﺏ ﺍﻷﻭﻝ ﻫﻲ "ﻣﺶ ﻛﻞ ﺧﻄﻴﺔ"‪ .‬ﻳﺸﻜﻚ ﺃﻥ ﺍﷲ ﻏﻔﺮ‬
‫ﻛﻞ ﺧﻄﻴﺔ ﳑﻜﻦ ﺑﻌﺾ‪ ،‬ﺃﻏﻠﺒﻴﺔ‪ ،‬ﻟﻜﻦ ﻣﺶ ﻛﻞ ﺧﻄﻴﺔ‪ .‬ﺍﳊﺮﺏ ﺍﻟﺜﺎﻧﻴﺔ‬
‫ﻫﻲ‪:‬‬
‫ﻣﺶ ﻋﻠﻰ ﻃﻮﻝ‬

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 ‫ﳛﺎﻭﻝ ﻳﺸﻜﻚ ﺃﻥ ﺍﷲ ﻣﺶ ﺑﻴﻐﻔﺮ ﻟﻚ ﲟﺠﺮﺩ ﺃﻥ ﺗﺮﺟﻊ ﺇﻟﻴﻪ‪ ،‬ﻭﺃﻧﻪ‬
‫ﻻﺯﻡ ﻳﺴﻴﺒﻚ ﺷﻮﻳﺔ ﰲ ﻗﺬﺍﺭﺗﻚ ﻭﺧﻄﻴﺘﻚ ﻭﻟﻜﻰ ﻳﺜﺒﺖ ﺫﻟﻚ ﻳﺘﺨﻔﻰ‬
‫ﰲ ﺷﻜﻞ ﺍﻹﺗﻀﺎﻉ ﻭﺍﳉﺪﻳﺔ ﻭﻋﺪﻡ ﺍﻟﺘﻬﺎﻭﻥ ﻭﻳﻘﻮﻝ ﻟﻚ ‪‬‬
‫‪‬‬
‫‪‬‬
‫‪‬‬
‫‪ ‬‬
‫ﻭﻟﻮ ﺍﻟﻮﺍﺣﺪ ﺻﺪﻕ ﻛﻼﻡ ﺍﻟﻜﺬﺍﺏ‪ ،‬ﻓﻌﻨﺪﻣﺎ ﻣﺎ ﻳﺴﻘﻂ ﰲ ﺃﻱ‬
‫ﺧﻄﻴﺔ ﻳﻘﻮﻝ "ﻛﺪﺍ ﻛﺪﺍ ﺧﺎﻃﺊ ﺧﻠﻴﻨﺎ ﰲ ﺍﳋﻄﻴﺔ ﳊﺪ ﻣﺎ ﻧﺘﻮﺏ ﺁﺧﺮ‬
‫ﺍﻟﺸﻬﺮ ﺃﻭ ﺁﺧﺮ ﺍﻷﺳﺒﻮﻉ‪ .‬ﺍﳊﺴﺎﺏ ﳚﻤﻊ"‬
‫ﻗﻠﺖ)ﺑﺘﻌﺠﺐ(‪ :‬ﺃﻧﺖ ﺑﺘﻘﺮﺃ ﺃﻓﻜﺎﺭﻯ ﻳﺎ ﺃﰉ‪ .‬ﻓﻌﻼ ﺇﺑﻠﻴﺲ ﺑﻴﻘﻮﻝ‬
‫ﺍﻟﻜﻼﻡ ﺩﺍ‪ .‬ﻟﻜﻦ ﻫﻮ ﻓﻌﻼ ﳌﺎ ﺑﺄﺗﻮﺏ ﻭﺃﻗﻮﻝ ﻳﺎ ﺭﺏ ﺳﺎﳏﲎ ﻣﻦ ﻗﻠﱮ‬
‫ﺭﺑﻨﺎ ﺑﻴﻐﻔﺮ ﻋﻠﻰ ﻃﻮﻝ!! ﻭﻓﻌﻼ ﻣﺶ ﳑﻜﻦ ﺍﻟﺴﻬﻮﻟﺔ ﺩﻯ ﲣﻠﻴﲎ‬
‫ﺃ‪‬ﺎﻭﻥ؟!‬

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‫ﻗﺎﻝ‪ :‬ﺍﳋﻄﻴﺔ ﻗﺮﻳﺒﺔ ﺟﺪﴽ ﻭﺑﻨﺘﺤﺎﺭﺏ ﻛﻞ ﳊﻈﺔ ﻭﻛﻞ ﺳﺎﻋﺔ‪،‬‬
‫ﻭﺳﻬﺎﻡ ﺇﺑﻠﻴﺲ ﺑﺘﺠﺮﺣﻨﺎ ﻓﻠﻮ ﱂ ﻧﻘﺒﻞ ﺷﻔﺎء ﺍﳌﺴﻴﺢ ﺑﺪﻣﻪ ﻧﻈﻞ ﻧﻨـﺰﻑ‬
‫ﻭﳕﻮﺕ‪ .‬ﰲ ﻗﺼﺔ ﺍﳌﺮﻳﺾ ﺍﻟﺬﻯ ﻳﻨـﺰﻑ‪ ،‬ﻫﻞ ﳑﻜﻦ ﺍﻟﻄﺒﻴﺐ ﻳﻘﻮﻝ ﻟﻪ‬
‫"ﺃﻧﺖ ﻛﻞ ﺷﻮﻳﺔ ﺗﻨﺠﺮﺡ ﺃﻧﺎ ﺗﻌﺒﺖ ﻣﻌﺎﻙ ﻫﺎﺳﻴﺒﻚ ﺗﻨـﺰﻑ ﻭﺃﻋﺎﳉﻚ‬
‫ﺁﺧﺮ ﺍﻷﺳﺒﻮﻉ ﻛﻠﻪ ﻣﻊ ﺑﻌﻀﻪ‪ ،‬ﻋﻠﺸﺎﻥ ﺗﺸﻌﺮ ﺑﺎﻟﺘﻌﺐ ﻭﺍﳌﺮﺽ ﻭﻻ‬
‫ﺗﺘﻬﺎﻭﻥ ﺑﻌﺪ ﻛﺪﺍ"‪ .‬ﻫﻞ ﳑﻜﻦ ﺍﻟﺪﻛﺘﻮﺭ ﻳﻌﻤﻞ ﻛﺪﺍ!! ﻫﻞ ﺍﳌﺮﻳﺾ ﳑﻜﻦ‬
‫ﻳﺘﺤﻤﻞ ﺍﻟﻨـﺰﻳﻒ ﻵﺧﺮ ﺍﻷﺳﺒﻮﻉ ﺃﻭ ﻵﺧﺮ ﺍﻟﺸﻬﺮ!!‬
‫ﻗﻠﺖ‪ :‬ﺃﻛﻴﺪ ﻃﺒﻌﺎ ﻻ‪.‬‬
‫اذا ﺳﻘﻂ اﻧﺴﺎن ﻓﻰ ﺧﻄﻴﺔ ﻳﻔﻘﺪ ﺑﻬﺠﺔ‬ ‫ﺻﻌﺐ ﺃﻥ ﺍﻟﻮﺍﺣﺪ ﻳﻔﻀﻞ‬
‫ﻗﻠﺒﻪ وﻳﻤﺸﻰ ﻛﺌﻴﺒﺎً وﺣﺰﻳﻨﺎً ﻣﻦ ﺷﺪة‬
‫ﻧﺨﺲ ﺿﻤﻴﺮه ﻟﻜﻨﻪ اذ ﻳﺨﻠﺺ ﻣﻦ‬ ‫ﻳﻨـﺰﻑ ﻵﺧﺮ ﺍﻷﺳﺒﻮﻉ ﻭﻻ‬
‫اﻟﺨﻄﻴﺔ ﺑﺎﻟﺘﻮﺑﺔ ﺗﺮﺗﺪ اﻟﻴﻪ ﺑﻬﺠﺔ‬
‫اﻟﺨﻼص‪....‬‬ ‫ﺣﱴ ﻵﺧﺮ ﺍﻟﻴﻮﻡ ﺩﺍ ﳑﻜﻦ ﳝﻮﺕ‪.‬‬
‫‪.‬اﻻب اﻧﺜﻴﻤﻮن اﻻورﺷﻠﻴﻤﻰ‬
‫ﻭﻟﻮ ﺍﳌﺮﻳﺾ ﻣﺶ ﻫﺎﳝﻮﺕ‬
‫)اﻟﺤﺐ اﻹﻟﻬﻲ ص‪( ٣٠١‬‬
‫ﻫﺎﻳﻜﻮﻥ ﻣﺘﺄﱂ ﻭﺗﻌﺒﺎﻥ ﻭﳌﺎ‬
‫ﻳﻌﺮﻑ ﺃﻥ ﺍﻟﺪﻛﺘﻮﺭ ﻛﺎﻥ ﺑﺈﻣﻜﺎﻧﻪ ﻳﺸﻔﻴﻪ ﻭﺗﺮﻛﻪ ﰲ ﺃﳌﻪ ﻭﺗﻌﺒﻪ ﻣﺶ‬
‫ﻫﺎﻳﻘﺒﻠﻪ ﻭﻻ ﻫﺎﳛﺒﻪ ﺩﺍ ﳑﻜﻦ ﻳﻜﺮﻫﻪ ﻭﻳﺸﻌﺮ ﺃﻥ ﺩﻛﺘﻮﺭ ﻣﺘﺴﻠﻂ‬
‫ﻭﻗﺎﺳﻰ!!‬

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 ‫‪‬‬
‫‪‬‬
‫‪‬‬
‫‪ ‬‬
‫ﻓﺎﻷﺑﻦ ﺍﻟﻀﺎﻝ ﲟﺠﺮﺩ ﺭﺟﻮﻋﻪ ﺍﺣﺘﻀﻨﻪ ﺃﺑﻮﻩ ﻭﱂ ﻳﺘﺮﻛﻪ ﻵﺧﺮ‬
‫ﺍﻷﺳﺒﻮﻉ ﻭﻻ ﻵﺧﺮ ﺍﻟﺸﻬﺮ ﻭﱂ ﻳﻘﻞ ﻟﻪ‪‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪ ‬ﺑﻞ ﺑﺴﺮﻋﺔ ﺍﺣﺘﻀﻨﻪ‪ ،‬ﻗﺒﻠﻪ‪ ،‬ﻓﺮﺡ ﺑﻪ‪ ،‬ﻭﺃﻋﻄﺎﻩ‬
‫ﺣﺬﺍء ﻭﺭﺩﺍء ﻭﺧﺎﰎ ﻭﻋﺠﻞ ﻣﺴﻤﻦ!! ﺇﻳﻪ ﻛﻞ ﺍﳊﺐ ﺩﺍ!! ﺍﷲ ﻫﻮ ﻫﻮ‬
‫ﺃﻣﺲ ﻭﺍﻟﻴﻮﻡ ﻭﺇﱃ ﺍﻷﺑﺪ ﻓﻔﻲ ﺃﻱ ﺳﺎﻋﺔ ﺗﺮﺟﻊ ﺇﻟﻴﻪ ﻭﺗﻘﻮﻝ ﺃﺧﻄﺎﺕ‬
‫)ﻣﺎ ﻳﺼﺪﻕ( ﻭﻳﺄﺧﺬﻙ ﰲ ﺃﺣﻀﺎﻧﻪ ﻭﻳﻔﺮﺡ ﺑﻚ ﻭﻳﻘﻮﻝ ﻟﻚ ﻣﻐﻔﻮﺭ ﻟﻚ‬
‫ﻛﻞ ﺧﻄﺎﻳﺎﻙ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺍﻟﻜﻼﻡ ﺭﺍﺋﻊ ﻭﻣﺸﺠﻊ ﻭﻣﲔ ﻳﻼﻗﻰ ﻗﺒﻮﻝ ﻭﻏﻔﺮﺍﻥ ﺳﻬﻞ‬
‫ﻛﺪﺍ ﻭﻻ ﻳﻘﺒﻠﻪ ﻟﻜﻦ ﺇﻳﻪ ﺍﻟﻀﺎﻣﻦ ﺇﻥ ﺍﻟﺴﻬﻮﻟﺔ ﺩﻯ ﻻ ﲡﻌﻠﲎ ﺃ‪‬ﺎﻭﻥ؟!‬
‫ﻗﺎﻝ‪ :‬ﺳﺆﺍﻝ ﺭﺍﺋﻊ ﻳﺎ ﺍﺑﲎ‪ .‬ﺷﻴﺌﲔ ﳚﻌﻠﻮﻙ ﻻ ﺗﺘﻬﺎﻭﻥ‪.‬‬

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‫أوﻻ‪ :‬ﻧﺘﺎﺋﺞ اﻟﺨﻄﯿﮥ وﻣﺮارﺗﻬﺎ‪ .‬ﻓﺎﳋﻄﻴﺔ ﻣﺶ ﺳﻬﻠﺔ ﻭﺍﻟﺮﺟﻮﻉ‬
‫ﻣﺶ ﺑﺴﻴﻂ‪ ،‬ﻣﻦ ﺟﻬﺔ ﺍﷲ ﰲ ﺃﻱ ﻭﻗﺖ ﺗﺮﺟﻊ ﻫﺎﻳﻘﺒﻠﻚ ﻭﻳﺮﺣﺐ ﺑﻴﻚ‬
‫ﻟﻜﻦ ﺇﻧﻚ ﺗﺮﺟﻊ ﻫﻮ ﺩﺍ ﺍﳌﻮﺿﻮﻉ ﺍﻟﺼﻌﺐ!!‬
‫ﻗﻠﺖ‪ :‬ﻟﻴﻪ ﻳﺎ ﺃﰉ؟!‬
‫ﻗﺎﻝ‪ :‬ﺃﻭﻻ ﻷﻧﻚ ﻫﺎﺗﺘﺤﺎﺭﺏ ﺑﺎﻟﻴﺄﺱ ﻭﺛﺎﻧﻴﺎ ﻫﺎﺗﺘﺤﺎﺭﺏ ﺑﺘﻌﻮﺩﻙ‬
‫ﻋﻠﻰ ﺍﳋﻄﻴﺔ ﻭﺗﺴﻠﻄﻬﺎ ﻋﻠﻴﻚ‪ .‬ﺯﻯ ﺍﳌﺪﻣﻦ ﺍﻟﻠﻰ ﳛﺐ ﻳﺒﻄﻞ ﻟﻜﻨﻪ ﻣﺶ‬
‫ﻗﺎﺩﺭ!! ﻫﻲ ﺩﻯ ﺍﳌﺸﻜﻠﺔ ﻭﺍﻟﺼﻌﻮﺑﺔ!! ﻟﻜﻦ ﺑﺎﻟﻨﺴﺒﺔ ﷲ ﻣﺎ ﻳﺼﺪﻕ‬
‫ﺗﺮﺟﻊ ﻟﻴﻪ ﻭﻫﻮ ﻳﻘﺒﻠﻚ ﻭﳛﺘﻀﻨﻚ‪ .‬ﻓﺎﻟﺸﺨﺺ ﺍﻟﻠﻰ ﻳﺮﺟﻊ ﷲ ﻣﻦ ﻣﺮﺍﺭﺓ‬
‫ﺍﳋﻄﻴﺔ ﻭﻋﺒﻮﺩﻳﺘﻬﺎ ﻭﻗﺴﻮ‪‬ﺎ ﺃﻇﻦ ﻳﺎ ﺍﺑﲎ ﻟﻮ ﻫﻮ ﺭﺟﻮﻉ ﺣﻘﻴﻘﻰ ﻣﺶ‬
‫ﻫﺎﻳﻔﻜﺮ ﻟﻠﺤﻈﺔ ﺃﻧﻪ ﻳﺮﺟﻊ ﺗﺎﱏ ﻟﻠﻌﺒﻮﺩﻳﺔ ﻭﺍﳌﺬﻟﺔ‪ .‬ﻓﺎﳋﻄﻴﺔ ﻣﻬﻴﻨﺔ ﻭﻣﺬﻟﺔ‬
‫ﺟﺪﴽ‪ ،‬ﻭﻟﻮ ﺿﻌﻒ ﰲ ﻳﻮﻡ )ﺑﺴﺒﺐ ﺗﻌﻮﺩﻩ ﻟﻔﺘﺮﺓ ﻃﻮﻳﻠﺔ ﻋﻠﻴﻬﺎ‪-‬ﻭﺍﻟﺸﻔﺎء‬
‫ﻣﻦ ﺁﺛﺎﺭ ﺍﳋﻄﻴﺔ ﻣﺶ ﻫﺎﻳﻜﻮﻥ ﰲ ﻳﻮﻡ ﻭﻟﻴﻠﺔ( ﻫﺎﻳﺼﺮﺥ ﻭﻳﺮﺟﻊ ﻛﻞ‬
‫ﻳﻮﻡ ﺑﺴﺮﻋﺔ ﳊﺪ ﻣﺎ ﻳﺄﺧﺬ ﺍﻟﺸﻔﺎء ﺍﻟﻜﺎﻣﻞ ﻭﻳﺘﺤﺮﺭ ﲢﺮﺭ ﻛﺎﻣﻞ ﻣﻦ‬
‫ﺁﺛﺎﺭﻫﺎ‪ .‬ﻭﻳﻜﻮﻥ ﻋﻨﺪﻩ ﺣﺴﺎﺳﻴﺔ ﻭﺧﻮﻑ)ﻓﻮﺑﻴﺎ( ﻣﻦ ﺍﳋﻄﻴﺔ‪ ،‬ﺯﻯ ﻣﺎ‬
‫ﻳﻘﻮﻝ ﺍﳌﺜﻞ "ﺍﻟﻠﻰ ﻳﺘﻠﺴﻊ ﻣﻦ ﺍﻟﺸﺮﺑﺔ ﻳﻨﻔﺦ ﰲ ﺍﻟﺰﺑﺎﺩﻯ"‪.‬‬

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‫ﻗﻠﺖ‪ :‬ﺃﻧﺎ ﻣﻮﺍﻓﻘﻚ ﺟﺪﴽ ﻳﺎ ﺃﰉ‪ ،‬ﻓﻌﻼً ﺍﳋﻄﻴﺔ ﻣﻬﻴﻨﺔ ﻭﻣﺬﻟﺔ ﺟﺪﴽ‬
‫ﻟﻜﻦ ﳑﻜﻦ ﺃﻗﻮﻝ ﺇﻥ ﻓﻴﻬﺎ ﻣﺘﻌﺔ ﺣﱴ ﻟﻮ ﻣﺰﻳﻔﺔ ﻭﻣﺆﻗﺘﺔ ﺩﺍ ﺍﻟﻠﻰ ﺑﻴﺨﻠﻴﲎ‬
‫ﺃ‪‬ﺎﻭﻥ ﻭﺍﺭﺟﻊ ﻟﻴﻬﺎ؟‬
‫ﻗﺎﻝ‪ :‬ﻋﻨﺪﻙ ﺣﻖ ﻳﺎ ﺍﺑﲎ ﻓﻴﻬﺎ ﻣﺘﻌﺔ ﻣﺆﻗﺘﺔ ﻭﻣﺰﻳﻔﺔ ﺯﻯ ﻣﺎ ﻳﻜﻮﻥ‬
‫ﻋﺴﻞ ﻓﻴﻪ ﺳﻢ ﻭﻟﻮ ﺍﻟﺸﺨﺺ ﻫﺎﳝﻮﺕ ﻣﻦ ﺍﳉﻮﻉ ﻳﻘﻮﻝ "ﻛﺪﺍ ﻛﺪﺍ‬
‫ﻫﺎﻣﻮﺕ‪ .‬ﺃﻛﻞ ﻭﺃﻣﻮﺕ"‪ .‬ﻟﻜﻦ ﻟﻮ ﺷﺒﻌﺎﻥ ﻳﻘﺪﺭ ﻳﺪﻭﺱ ﺍﻟﻌﺴﻞ‬
‫ﺑﺴﻬﻮﻟﺔ‪ .‬ﻭﺩﺍ ﺛﺎﱏ ﺷﻲء ﳚﻌﻠﻚ ﻻ ﺗﺘﻬﺎﻭﻥ ﻭﻫﻮ‪:‬‬
‫اﻟﺸﺒﻊ ﺑﺤﺐ ﯾﺴﻮع وﺛﻘﺘﻨﺎ ﻓﯽ ﺗﻘﺪﯾﺮه ﻟﻨﺎ‪ :‬ﻓﻜﻤﺎ ﺫﻛﺮﻧﺎ ﻣﻦ‬
‫ﻗﺒﻞ ﺃﻥ ﺍﻟﺴﺒﺐ ﺍﻟﺮﺋﻴﺴﻰ ﻟﻠﺴﻘﻮﻁ ﰲ ﺍﳋﻄﻴﺔ ﻫﻮ ﺍﳉﻮﻉ ﻟﻠﺤﺐ‬
‫ﻭﺍﻟﻘﻴﻤﺔ‪ .‬ﻓﺎﻟﺸﺨﺺ ﻳﺴﻘﻂ ﰲ ﺍﳋﻄﻴﺔ ﻷﻧﻪ ﺟﻮﻋﺎﻥ‪ ،‬ﻭﺍﳋﻄﺎﻳﺎ‬
‫ﺍﻟﺮﺋﻴﺴﻴﺔ ﻫﻲ ﺧﻄﺎﻳﺎ ﺍﻟﺸﻬﻮﺍﺕ)ﺍﻟﺰﻧﺎ( ﻭﺧﻄﺎﻳﺎ ﺍﻟﻜﱪﻳﺎء)ﺍﳌﺠﺪ‬
‫ﺍﻟﺒﺎﻃﻞ(‪.‬‬
‫ﻓﺨﻄﺎﻳﺎ ﺍﻟﺸﻬﻮﺍﺕ ﺗﻌﱪ ﻋﻦ ﺇﻧﺴﺎﻥ ﺟﻮﻋﺎﻥ ﻟﻠﺤﺐ ﻭﺍﳊﻨﺎﻥ‪.‬‬
‫ﻓﻴﻠﺠﺄ ﻟﻠﺸﻬﻮﺍﺕ ﻭﺍﻟﻨﺠﺎﺳﺔ ﻟﻴﺸﺒﻊ ﺇﺣﺘﻴﺎﺟﻪ‪ .‬ﻟﻜﻦ ﻟﻮ ﻭﺛﻖ ﺃﻥ ﺍﳌﺴﻴﺢ‬
‫ﳛﺒﻪ ﻭﳛﺘﻀﻨﻪ ﻭﻳﻘﺒﻠﻪ ﻟﻦ ﻳﻔﻜﺮ ﻟﻠﺤﻈﺔ ﰲ ﺍﻟﻨﺠﺎﺳﺔ ﻭﺍﻟﺸﻬﻮﺓ ﻷﻧﻪ‬
‫ﺷﺒﻌﺎﻥ ﻭﺍﻟﻨﻔﺲ ﺍﻟﺸﺒﻌﺎﻧﺔ ﺗﺪﻭﺱ ﺍﻟﻌﺴﻞ)ﺃﻡ‪.(٧ :٢٧‬‬

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‫ﻓﺄﻯ ﺷﺨﺺ ﻳﺘﺤﺎﺭﺏ ﺃﻭ ﻳﺴﻘﻂ ﰲ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ‬
‫ﺍﳋﻄﺎﻳﺎ)ﺍﻟﺸﻬﻮﺍﺕ ﻭﺍﻟﻨﺠﺎﺳﺔ ﺑﺄﻧﻮﺍﻋﻬﺎ( ﻓﻠﻴﻌﺮﻑ ﺃﻧﻪ ﳛﺘﺎﺝ ﻟﻠﺸﺒﻊ‬
‫ﲝﺐ ﺍﳌﺴﻴﺢ ﻭﺃﺣﻀﺎﻧﻪ ﻭﻳﺜﻖ ﺇﻧﻪ ﻣﻘﺒﻮﻝ ﻭﳏﺒﻮﺏ ﻣﻬﻤﺎ ﺗﻜﻦ ﺿﻌﻔﺎﺗﻪ‬
‫ﻭﺳﻘﻄﺎﺗﻪ ﻭﻣﺎﺿﻴﻪ‪ ،‬ﺳﻮﺍء ﺳﻘﻂ ﰲ ﺯﻧﺎ‪ ،‬ﺷﺬﻭﺫ‪ ،‬ﻋﺎﺩﺍﺕ ﺷﺒﺎﺑﻴﺔ‪ ،‬ﺃﻓﻼﻡ‬
‫ﺇﺑﺎﺣﻴﺔ‪ ،‬ﻓﺎﳌﺴﻴﺢ ﳛﺒﻪ ﻭﻳﺮﺣﺐ‬
‫ﻳﻄﻠﺐ اﻟﻨﺒﻰ ﻣﺤﻮ ﻛﻞ اﻵﺛﺎم ﻷﻧﻪ ﻟﻮ‬
‫ﺑﻘﻴﺖ ﺧﻄﻴﺔ واﺣﺪة ﻓﺈﻧﻬﺎ ﺗﺤﺮﻣﻨﺎ ﻣﻦ‬ ‫ﺑﻴﻪ ﻛﻤﺎ ﺭﺣﺐ ﺑﺎﳋﻄﺎﺓ ﰲ‬
‫اﻟﺪﺧﻮل إﻟﻰ ﻣﻠﻜﻮت اﷲ‪.‬‬ ‫ﺍﻟﻘﺪﱘ ﻭﻗﺒﻠﻬﻢ ﻣﺜﻞ ﺍﻟﺰﺍﻧﻴﺔ ﺍﻟﱵ‬
‫‪.‬اﻷب اﻧﺜﻴﻤﻮن اﻻورﺷﻠﻴﻤﻰ‬
‫)اﻟﺤﺐ اﻹﻟﻬﻲ ص‪( ٣٠١‬‬ ‫ﺃﻣﺴﻜﺖ ﰲ ﺫﺍﺕ ﺍﻟﻔﻌﻞ‪،‬‬
‫ﻭﺍﳋﺎﻃﺌﺔ ﺍﻟﱵ ﻗﺒّﻠﺖ ﻗﺪﻣﻴﻪ ﻭﱂ‬
‫ﻳﻨﺘﻬﺮﻫﺎ ﻭﻳﺘﻬﻤﻬﺎ ﺑﺈ‪‬ﺎ ﳒﺴﺔ ﻭﻛﻴﻒ ﺗﺘﺠﺎﺳﺮ ﻭﺗﻠﻤﺴﻪ ﻭﻫﻮ ﺍﻟﻘﺪﻭﺱ‬
‫ﺍﻟﻄﺎﻫﺮ‪ .‬ﻓﻬﻮ ﻣﺎﺯﺍﻝ ﳛﺘﻀﻦ ﻛﻞ ﻣﻦ ﻳﻘﺒﻞ ﺇﻟﻴﻪ ﻭﳛﺘﻤﻞ ﻣﺮﺿﻬﻢ ﻭﻳﻘﺪﺭ‬
‫ﺳﻘﻮﻃﻬﻢ ﻭﺿﻌﻔﻬﻢ ﰲ ﺍﻟﻄﺮﻳﻖ ﻷﻧﻪ ﺍﻟﻄﺒﻴﺐ ﺍﻷﻋﻈﻢ ﻭﻳﻌﺮﻑ ﺃﻥ ﺁﺛﺎﺭ‬
‫ﺍﳌﺎﺿﻰ ﻟﻦ ﺗﻨﺘﻬﻰ ﻓﺠﺄﺓ ﻭﻟﻦ ﻳﺘﺮﻛﻬﻢ ﺣﱴ ﻳﻜﻤﻞ ﲢﺮﻳﺮﻫﻢ ﻭﺷﻔﺎﺋﻬﻢ‬
‫ﻣﻦ ﺁﺛﺎﺭ ﺍﳌﺎﺿﻰ ﻭﺃﺗﻌﺎﺑﻪ‪ .‬ﻭﺣﱴ ﻟﻮ ﺗﻌﺒﻮﺍ ﰲ ﺍﻟﻄﺮﻳﻖ ﺃﻭ ﺿﻌﻔﻮﺍ ﻓﻬﻮ‬
‫ﺳﻨﺪﻫﻢ ﻭﻗﻮ‪‬ﻢ ﻓﻘﻂ ﻟﻴﺼﺮﺧﻮﺍ ﺇﻟﻴﻪ ﻭﻳﻄﻠﺒﻮﻧﻪ ﻭﻳﺜﻘﻮﺍ ﰲ ﺣﺒﻪ ﻭﻳﻄﻠﺒﻮﺍ‬
‫ﺍﻟﺸﺒﻊ ﲝﻨﺎﻧﻪ‪.‬‬

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‫ﻓﻌﻨﺪﻣﺎ ﺗﺘﺤﺎﺭﺏ ﻳﺎ ﺍﺑﲎ ﲟﺜﻞ ﻫﺬﺍ ﻟﻨﻮﻉ ﻣﻦ ﺍﳋﻄﺎﻳﺎ ﺍﻋﺮﻑ ﺇﻧﻚ‬
‫ﺟﻮﻋﺎﻥ ﻟﻠﺤﺐ ﻭﺻﻠﻰ‬
‫ﺻﻼة اﻟﺠﻮع‬
‫ﻭﻗﻞ ‪ ‬‬
‫ﻭﻛﺮﺭﻫﺎ ﺣﱴ ﺗﻨﺘﻬﻰ ﺍﳊﺮﺏ‪.‬‬
‫ﺃﻣﺎ ﺧﻄﺎﻳﺎ ﺍﻟﻜﱪﻳﺎء ﻭﺍﻟﺬﺍﺕ ﻓﻬﻰ ﺗﻌﱪ ﻋﻦ ﺇﻧﺴﺎﻥ ﳛﺘﺎﺝ‬
‫ﻟﻠﺸﻌﻮﺭ ﺑﺎﻟﻘﻴﻤﺔ‪ .‬ﻭﺃﻥ ﻟﻪ ﻗﻴﻤﺔ ﻭﻭﺟﻮﺩ ﻭﺷﺨﺼﻴﺔ‪ ،‬ﻓﻴﻠﺠﺄ ﻟﻠﻜﱪﻳﺎء‬
‫ﻭﺃﻥ ﻳﻔﺮﺽ ﺫﺍﺗﻪ ﺑﺄﻯ ﺻﻮﺭﺓ‪ ١‬ﻟﻴﺜﺒﺖ ﻭﺟﻮﺩﻩ ﻟﻜﻦ ﻟﻮ ﻭﺛﻖ ﺃﻥ ﺍﳌﺴﻴﺢ‬
‫ﻳﻘﺪﺭﻩ ﻭﻳﻌﻄﻴﻪ ﻗﻴﻤﺔ ﻋﻈﻴﻤﺔ ﻭﺇﻧﻪ ﺍﺑﻨﻪ ﻭﺻﻮﺭﺗﻪ‪ ،‬ﻭﻗﻴﻤﺘﻪ ﺗﺴﺎﻭﻯ ﺩﻡ‬
‫ﺍﳌﺴﻴﺢ‪ ،‬ﻟﻮ ﻭﺛﻖ ﺣﻘﻴﻘﺔ ﰲ ﺫﻟﻚ ﻟﻦ ﳛﺘﺎﺝ ﺃﻥ ﳚﺮﻯ ﻭﺭﺍء ﺍﻟﻨﺎﺱ ﻟﻴﺸﻌﺮ‬
‫ﺑﻘﻴﻤﺘﻪ ﻭﻻ ﻳﻀﻊ ﻗﻴﻤﺘﻪ ﰲ ﺍﳌﺎﻝ ﻭﻻ ﺍﻟﺴﻠﻄﺔ ﻭﻻ ﺍﳉﻤﺎﻝ ﻭﻟﻦ ﳚﺮﻯ‬
‫ﻭﺭﺍء ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﺍﻟﺰﺍﺋﻠﺔ ﻟﻴﺜﺒﺖ ﺫﺍﺗﻪ ﻭﻳﺘﺴﻠﻂ ﻋﻠﻰ ﺍﻵﺧﺮﻳﻦ ﻭﻳﻜﺴﺐ‬
‫ﺗﻘﺪﻳﺮﻫﻢ‪ .‬ﺑﻞ ﻳﻜﻮﻥ ﻭﺍﺛﻖ ﰲ ﻗﻴﻤﺘﻪ ﺍﻟﱵ ﺃﻋﻄﻬﺎ ﻟﻪ ﺍﳌﺴﻴﺢ ﻛﺎﺑﻦ‪.‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺗﺘﺤﺎﺭﺏ ﲟﺜﻞ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﳋﻄﺎﻳﺎ)ﺍﻟﻜﱪﻳﺎء ﻭﺣﺐ‬
‫ﺍﻟﻈﻬﻮﺭ ﺃﻭ ﻳﺴﺘﺠﺪﻯ ﺍﻟﺸﺨﺺ ﺇﻋﺠﺎﺏ ﺍﻵﺧﺮﻳﻦ ﻭﺗﻘﺪﻳﺮﻫﻢ( ﺍﻋﺮﻑ‬
‫ﺇﻧﻚ ﺟﻮﻋﺎﻥ ﻟﻠﻘﻴﻤﺔ ﻭﺻﻠﻰ‬

‫‪١‬ﺗﻮﺟﺪ ﺻﻮرة ﻣﻌﻜﻮﺳﺔ ﻣﻦ ﺻﻮر اﻟﻜﺒﺮﻳﺎء وﻫﻰ ﺻﻐﺮ اﻟﻨﻔﺲ‬

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 ‫ﺻﻼة اﻟﻘﯿﻤﮥ‬
‫‪‬‬
‫ﻭﻛﺮﺭﻫﺎ ﺣﱴ ﺗﻨﺘﻬﻰ ﺍﳊﺮﺏ‪ .‬‬
‫ﻓﺎرﺟﻊ‪ .‬ﻳﺎ ﺍﺑﲎ ﻭﺛﻖ ﰲ ﻏﻔﺮﺍﻧﻚ ﺍﻟﻜﺎﻣﻞ ﻭﺍﻟﻔﻮﺭﻯ ﻭﺇﺣﺬﺭ ﻣﻦ‬
‫ﺣﺮﺏ ﺍﻟﺸﻴﻄﺎﻥ ﻟﻚ ﺃﻥ ﺍﷲ ﻫﺎ ﻳﻐﻔﺮ ﻟﻚ ﻟﻜﻦ "ﻣﺶ ﻋﻠﻰ ﻃﻮﻝ" ﺁﺧﺮ‬
‫ﺍﻷﺳﺒﻮﻉ ﺃﻭ ﺁﺧﺮ ﺍﻟﺸﻬﺮ‪ .‬ﺑﻞ ﲟﺠﺮﺩ ﺭﺟﻮﻋﻚ ﻭﰱ ﺍﻟﻮﻗﺖ ﺍﻟﱵ ﺗﻘﻮﻝ‬
‫ﺃﺧﻄﺄﺕ ﻳﻘﻮﻝ ﻟﻚ ﻣﻐﻔﻮﺭ ﻟﻚ ﺧﻄﺎﻳﺎﻙ ﻭﻳﺸﺒﻌﻚ ﺑﺎﳊﺐ ﻭﳛﺘﻀﻨﻚ‬
‫ﻭﻳﻘﻮﻝ ﻟﻚ "ﺍﺑﻨــــــــــﻰ"‪ .‬ﻓﺸﺒﻊ ﺍﳊﺐ ﻭﺛﻘﺔ‬
‫ﺍﻟﻘﻴﻤﺔ ﻫﻲ ﺍﻟﱵ ﲢﻔﻈﻚ ﻣﻦ ﺍﻟﻀﻌﻒ ﻭﺍﻟﺘﻬﺎﻭﻥ ﻭﺍﳉﻮﻉ ﳋﻄﺎﻳﺎ‬
‫ﺍﻟﺸﻬﻮﺍﺕ )ﺍﻟﻨﺠﺎﺳﺔ( ﻭﻣﻦ ﺧﻄﺎﻳﺎ ﺍﻟﻜﱪﻳﺎء)ﺍﳌﺠﺪ ﺍﻟﺒﺎﻃﻞ(‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻛﻼﻡ ﺭﺍﺋﻊ ﻭﻋﻤﻠﻰ ﻳﺎ ﺃﰉ ﺃﻭﻝ ﻣﺮﺓ ﺍﲰﻌﻪ‪ .‬ﺇﻳﻪ ﺍﳊﺮﺏ ﺍﻟﺜﺎﻟﺜﺔ‬
‫ﻟﻘﺒﻮﻝ ﺍﻟﻐﻔﺮﺍﻥ ﻳﺎ ﺃﰉ؟‬
‫ﻗﺎﻝ‪ :‬ﺍﳊﺮﺏ ﺍﻷﻭﱃ "ﻣﺶ ﻛﻞ ﺧﻄﻴﺔ"‪ .‬ﺍﳊﺮﺏ ﺍﻟﺜﺎﻧﻴﺔ "ﻣﺶ ﻋﻠﻰ‬
‫ﻃﻮﻝ"‪ .‬ﺍﳊﺮﺏ ﺍﻟﺜﺎﻟﺜﺔ ﻫﻲ‪:‬‬
‫ﺟﻬﺎﺩﻙ ﻣﺶ ﻛﻔﺎﻳﺔ‬
‫ﳝﻜﻦ ﺃﻛﺘﺮ ﺳﺒﺐ ﻫﻮ ﺃﱏ ﺑﺄﻓﺘﻜﺮ ﺃﱏ ﺑﺄﺧﺬ ﺍﻟﻐﻔﺮﺍﻥ ﺑﺬﺭﺍﻋﻰ‬
‫ﻭﺑﺪﻣﻮﻋﻰ ﻭﺟﻬﺎﺩﻯ ﻣﺶ ﺑﺪﻡ ﺍﳌﺴﻴﺢ ﻭﻃﺒﻌﺎ ﻻ ﺟﻬﺎﺩ ﻭﻻ ﻣﻄﺎﻧﻴﺎﺕ‬

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‫ﻭﻻ ﺧﺠﻞ ﻭﺫﻝ)ﻃﺒﻌﺎ ﺍﳉﻬﺎﺩ ﻣﻬﻢ ﻭﻟﻜﻦ ﻻﺑﺪ ﺃﻥ ﻳﻜﻮﻥ ﻗﺎﻧﻮﱏ ﺃﻱ‬
‫ﻻﺑﺪ ﺍﱏ ﺃﻛﻮﻥ ﺍﺑﻦ ﻣﺘﺼﺎﱀ ﻣﻊ ﺍﷲ ﺑﺪﻡ ﺍﳌﺴﻴﺢ ﻭﺭﺟﻌﺖ ﺍﻟﺒﻴﺖ ﺑﻌﺪﻳﻦ‬
‫ﺃﺻﻠﻰ ﻭﺃﺻﻮﻡ ﻭﺃﺗﻨﺎﻭﻝ(‪ .‬ﻓﺄﻯ ﺟﻬﺎﺩ ﻣﺶ ﳑﻜﻦ ﻳﻌﻄﻰ ﻏﻔﺮﺍﻥ ﻛﺎﻣﻞ‬
‫ﻭﻻ ﺣﱴ ﺟﺰﺋﻰ‪ ١‬ﻷﻥ ﺃﺟﺮﺓ ﺍﳋﻄﻴﺔ ﻣﻮﺕ‪ ،‬ﻣﺎﻓﻴﺶ ﺣﻞ ﺗﺎﱏ ﻭﺍﻹﻧﺴﺎﻥ‬
‫ﻳﺎ ﻳﻘﺒﻞ ﺃﻥ ﺍﳌﺴﻴﺢ ﻣﺎﺕ ﻋﻨﻪ ﻳﺎ ﺇﻣﺎ ﻫﻮ ﻳﻔﻀﻞ ﰲ ﻣﻮﺕ ﺃﺑﺪﻯ ﻭﺷﻌﻮﺭ‬
‫ﺑﺎﻟﺬﻧﺐ ﻭﺍﻟﻨﺠﺎﺳﺔ ﻻ ﻳﻨﺘﻬﻰ‪ ،‬ﻟﻜﻦ ﻣﻦ ﻳﻈﻦ ﺃﻧﻪ ﲜﻬﺎﺩﻩ ﻭﺗﻌﺒﻪ ﺑﻴﺄﺧﺬ‬
‫ﺍﻟﻐﻔﺮﺍﻥ ﻫﻮ ﳐﺪﻭﻉ ﻣﻦ ﺍﻟﺸﻴﺎﻃﲔ ﻭﻣﻦ ﺫﺍﺗﻪ ﻭﺍﻟﻠﻰ ﻫﻮ ﻓﻴﻪ ﺩﺍ ﳎﺮﺩ‬
‫ﳐﺪﺭ ﻟﻠﻀﻤﲑ ﻭﻳﻔﻀﻞ ﺷﺎﻋﺮ‬
‫ﻫﻜﺬا ﻟﻢ اﻋﺪ اﺧﺎف ﻳﻮم اﻟﺪﻳﻨﻮﻧﺔ وﻻ‬
‫ارﺗﻌﺐ ﻣﻦ اﻟﺨﻄﻴﺔ رﻏﻢ ﺛﻘﻠﻬﺎ‬ ‫ﺑﺎﻟﻨﺠﺎﺳﺔ ﻭﺍﳋﻄﻴﺔ ﻭﺇﻧﻪ ﻣﺶ‬
‫وﺷﺮﻫﺎ ﻓﻬﻰ ﻋﺎﺟﺰة ﻋﻦ ان ﺗﺤﺠﺒﻨﻰ‬ ‫ﻃﺎﻫﺮ ﻭﻣﺶ ﻣﻐﻔﻮﺭ ﻟﻴﻪ ﻛﻞ‬
‫ﻋﻦ ﻣﺤﺒﺔ رﺑﻰ ﻳﺴﻮع‬
‫ق ﻳﻮﺣﻨﺎ ﻓﻢ اﻟﺬﻫﺐ‬ ‫ﺧﻄﻴﺔ‪ .‬ﻓﺸﻌﻮﺭ ﺍﻟﻐﻔﺮﺍﻥ ﺍﳉﺰﺋﻰ‬
‫)اﻟﺤﺐ اﻹﻟﻬﻲ ‪( ٦٦٢‬‬
‫ﺍﳌﺒﲎ ﻋﻠﻰ ﺟﻬﺎﺩ ﺍﻹﻧﺴﺎﻥ‬
‫ﻭﺩﻣﻮﻋﻪ ﻭﺍﺳﺘﺤﻘﺎﻗﻪ ﻫﻮ ﻏﻔﺮﺍﻥ‬
‫ﻣﺰﻳﻒ ﻭﺷﻜﻠﻰ ﻭﻳﻔﻀﻞ ﺍﻹﻧﺴﺎﻥ ﺿﻌﻴﻒ ﺃﻣﺎﻡ ﺍﳋﻄﻴﺔ ﻭﺷﺎﻋﺮ ﺑﺎﻟﺮﻓﺾ‬
‫ﻣﻦ ﺍﷲ ﺃﻭ ﻋﺪﻡ ﺍﻟﻘﺒﻮﻝ ﺍﻟﻜﺎﻣﻞ ﻭﻳﻔﺘﻜﺮ ﺃﻧﻪ ﺍﺗﻀﺎﻉ ﻟﻜﻦ ﺍﳊﻘﻴﻘﺔ ﻫﻮ‬

‫ﻓﻲ اﻹﺟﺒﻴﺔ اﻟﻘﻄﻌﺔ اﻷوﻟﻰ ﻓﻲ ﺻﻼة ﻧﺼﻒ اﻟﻠﻴﻞ اﻟﺨﺪﻣﺔ اﻟﺜﺎﻟﺜﺔ "ﺑﻌﻴﻦ ﻣﺘﺤﻨﻨﺔ اﻧﻈﺮ‬
‫"‪.‬‬
‫‪١‬ﻳﺎرب إﻟﻰ ﺿﻌﻔﻰ ﻓﻌﻤﺎ ﻗﻠﻴﻞ ﺗﻔﻨﻰ ﺣﻴﺎﺗﻰ وﺑﺄﻋﻤﺎﻟﻲ ﻟﻴﺲ ﻟﻰ ﺧﻼص‬
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‫ﻋﺪﻡ ﻏﻔﺮﺍﻥ ﻭﻛﻞ ﺍﳋﻄﻴﺔ ﺗﻔﻀﻞ ﺯﻯ ﻣﺎ ﻫﻲ ﻭﺍﳊﺎﺟﺰ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﷲ‬
‫ﻳﺒﻘﻰ ﺯﻯ ﻣﺎ ﻫﻮ‪.١‬‬
‫ﻳﺎ ﻏﻔﺮﺍﻥ ﻛﺎﻣﻞ ﺑﺪﻡ ﺍﳌﺴﻴﺢ ﻭﻃﻬﺎﺭﺓ ﻛﺎﻣﻠﺔ‬
‫ﻳﺎ ﻋﺪﻡ ﻏﻔﺮﺍﻥ ﻭﳒﺎﺳﺔ ﻭﺍﻧﻔﺼﺎﻝ ﻋﻦ ﺍﷲ‬
‫ﻳﺎ ﻧﻮﺭ ﻳﺎ ﻇﻠﻤﺔ‬
‫ﻓﻐﻔﺮﺍﻧﻚ ﻛﻠﻒ ﺍﳌﺴﻴﺢ ﻛﺜﲑ ﻛﻠﻔﻪ ﺩﻣﻪ ﻓﻤﺶ ﺑﻌﺪ ﺃﻥ ﺍﳌﺴﻴﺢ‬
‫ﻣﺎﺕ ﻟﻴﻌﻄﻴﻚ ﺍﻟﻐﻔﺮﺍﻥ ﲢﺎﻭﻝ ﺃﻧﺖ ﺃﻥ ﺗﻌﻤﻞ ﺷﻲء‪ ،‬ﻓﻬﺬﺍ ﻓﻴﻪ ﺇﺣﺘﻘﺎﺭ‬
‫ﳌﺎ ﻗﺪﻣﻪ ﺍﳌﺴﻴﺢ‪ ،‬ﲣﻴﻞ ﺑﻌﺪ ﺃﻥ ﻳﻌﻄﻰ ﺭﺋﻴﺲ ﺍﳉﻤﻬﻮﺭﻳﺔ ﻋﻔﻮﺍ ﺭﺋﺎﺳﻲ‬
‫ﻋﻦ ﳎﺮﻡ ﳏﻜﻮﻡ ﻋﻠﻴﻪ ﺑﺎﻹﻋﺪﻡ ﻳﺬﻫﺐ ﻟﻴﻘﺪﻡ ﻟﻠﺮﺋﻴﺲ ‪ ١٠٠‬ﺟﻨﻴﻪ‬
‫ﻣﻘﺎﺑﻞ ﻋﻔﻮﻩ!!‬
‫ﻗﻠﺖ‪ :‬ﻓﻌﻼ ﺑﻜﺪﺍ ﻳﻜﻮﻥ ﺑﻴﺤﺘﻘﺮ ﺍﻟﺮﺋﻴﺲ ﻭﻋﻤﻠﻪ‪ .‬ﻟﻜﻦ ﻓﻌﻼ‬
‫ﻫﺄﺃﺧﺬ ﺍﻟﻐﻔﺮﺍﻥ ﻛﺪﺍ ﺑﺴﻬﻮﻟﺔ ﻣﺶ ﻫﺎﻋﻤﻞ ﺣﺎﺟﺔ ﺧﺎﻟﺺ!!‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﻐﻔﺮﺍﻥ ﻏﺎﱃ ﺟﺪﺍ ﻭﲦﻨﻪ ﺍﳌﻮﺕ ﻭﺍﳌﺴﻴﺢ ﺳﺪﺩ ﻫﺬﺍ ﺍﻟﺜﻤﻦ‬
‫ﻭﺃﻋﻄﺎﻩ ﻟﻨﺎ ﳎﺎﻧﺎ‪ ،‬ﻫﺒﺔ ﳎﺎﻧﻴﺔ ﻣﻨﻪ‪ .‬ﻭﻟﻜﻦ ﻧﺄﺧﺬﻩ ﻧﺬﻫﺐ ﺇﻟﻴﻪ ﻭﻧﻄﻠﺒﻪ‬
‫ﻭﻧﻌﻠﻦ ﺇﺣﺘﻴﺎﺟﻨﺎ ﺇﻟﻴﻪ ﻓﺒﺎﻟﺮﻏﻢ ﺇﻥ ﺍﻟﻐﻔﺮﺍﻥ ﳎﺎﱏ ﲤﺎﻣﺎ ﻓﻼ ﻳﻌﻄﻰ ﺇﻻ ﳌﻦ‬
‫ﻳﻄﻠﺒﻪ ﻭﻳﻘﺪﺭﻩ ﻭﻳﺜﻖ ﰲ ﻓﺎﻋﻠﻴﺘﻪ‪ .‬ﻳﻌﲎ ﳌﻦ ﻳﻌﻠﻦ ﺃﻧﻪ ﻓﻌﻼ‬

‫‪١‬ﺑﻞ آﺛﺎﻣﻜﻢ ﺻﺎرت ﻓﺎﺻﻠﺔ ﺑﻴﻨﻜﻢ وﺑﻴﻦ إﻟﻬﻜﻢ وﺧﻄﺎﻳﺎﻛﻢ ﺳﺘﺮت وﺟﻬﻪ ﻋﻨﻜﻢ ﺣﺘﻰ ﻻ‬
‫‪١‬‬
‫ﻳﺴﻤﻊ )اش ‪.(٢ :٥٩‬‬
‫‪٢٣‬‬
‫ﻣﺮﻳﺾ)ﺧﺎﻃﺊ( ﻭﳛﺘﺎﺝ ﺍﻟﻌﻼﺝ )ﺍﻟﻐﻔﺮﺍﻥ( ﻭﻳﺬﻫﺐ ﻟﻠﻄﺒﻴﺐ)ﺍﻟﺘﻮﺑﺔ(‬
‫ﻭﻳﺜﻖ ﺃﻥ ﺍﻟﻄﺒﻴﺐ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺸﻘﻴﻪ ﲤﺎﻣﺎ)ﺍﻹﳝﺎﻥ(‪ .‬ﻓﻬﻞ ﺃﻧﺖ ﻣﺮﻳﺾ‬
‫ﻳﺎ ﺍﺑﲎ ﻫﻞ ﲢﺘﺎﺝ ﻟﺸﻔﺎء ﻣﻦ ﺧﻄﻴﺘﻚ ﻫﻞ ﺗﺜﻖ ﺃﻥ ﺩﻡ ﺍﳌﺴﻴﺢ ﻳﻄﻬﺮﻙ‬
‫ﻣﻦ ﻛﻞ ﺧﻄﻴﺔ!!‬
‫ﻗﻠﺖ‪ :‬ﻣﺮﻳﺾ ﺟﺪﴽ ﻳﺎ ﺃﰉ ﻭﺃﺣﺘﺎﺝ ﻟﻐﻔﺮﺍﻥ ﻭﺷﻔﺎء‪ .‬ﻭﻟﻜﻦ ﻫﻞ‬
‫ﺃﺻﻞ ﻟﻴﻘﲔ ﺍﻟﻐﻔﺮﺍﻥ ﻭﺛﻘﺔ ﺍﳌﺴﺎﳏﺔ ﺍﻟﺘﺎﻣﺔ‪ ،‬ﻓﺠﺄﺓ ﺃﻡ ﺗﺪﺭﳚﻲ؟‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﻐﻔﺮﺍﻥ ﻧﻘﺒﻠﻪ ﻭﻧﺼﺪﻗﻪ ﻭﻳﻜﻮﻥ ﻟﻨﺎ ﺍﻟﻴﻘﲔ ﺑﻪ ﻣﻦ "ﻛﻠﻤﺔ‬
‫ﺍﷲ"‪ ١‬ﺍﷲ ﻗﺎﻝ "ﺃﻧﻪ ﺑﻴﻐﻔﺮ" ﻳﺒﻘﻰ "ﺑﻴﻐﻔﺮ"‪" .‬ﻛﻞ ﺧﻄﻴﺔ"‪ ٢‬ﻳﺒﻘﻰ "ﻛﻞ‬
‫ﺧﻄﻴﺔ"‪ .‬ﻓﺎﻟﻴﻘﲔ ﻻ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻣﺸﺎﻋﺮﻧﺎ ﺃﻭ ﻋﻠﻰ ﻛﻼﻡ ﺍﻟﻨﺎﺱ ﻭﻟﻜﻦ‬
‫ﻋﻠﻰ ﻛﻠﻤﺔ ﺍﷲ‪ ،‬ﻓﺎﷲ ﺻﺎﺩﻕ‪ .‬ﻭﻟﻜﻦ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻟﻐﻔﺮﺍﻥ ﻧﻨﻤﻮ ﻓﻴﻪ‬
‫ﺗﺪﺭﳚﻰ‪ ،‬ﺧﺼﻮﺻﴼ ﺇﻧﻨﺎ ﱂ ﻧﺘﻌﻮﺩ ﻋﻠﻰ ﲰﺎﻉ ﻛﻠﻤﺔ ﺍﻟﻐﻔﺮﺍﻥ ﻛﺜﲑ‪،‬‬
‫ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺃ‪‬ﺎ ﺭﺳﺎﻟﺔ ﺍﳌﺴﻴﺢ ﻟﻠﻌﺎﱂ ﻭﳓﺘﺎﺝ ﺃﻥ ﻧﺮﻛﺰ ﻋﻠﻴﻬﺎ ﰲ ﺗﻌﺎﻟﻴﻢ‬
‫ﻣﺪﺍﺭﺱ ﺍﻷﺣﺪ ﻭﺍﻟﻌﻈﺎﺕ ﻭﺍﺟﺘﻤﺎﻋﺎﺕ ﺍﻟﺸﺒﺎﺏ‪.‬‬
‫‪     ‬‬
‫‪‬‬
‫‪‬‬

‫‪١‬إذا اﻹﻳﻤﺎن ﺑﺎﻟﺨﺒﺮ واﻟﺨﺒﺮ ﺑﻜﻠﻤﺔ اﷲ )رو ‪.(١٧ :١٠‬‬

‫‪ ٢‬دم ﻳﺴﻮع اﻟﻤﺴﻴﺢ اﺑﻨﻪ ﻳﻄﻬﺮﻧﺎ ﻣﻦ ﻛﻞ ﺧﻄﻴﺔ )‪١‬ﻳﻮ ‪(٧ :١‬‬
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 ‫‪       ‬‬
‫‪      ‬‬
‫‪     ‬‬
‫‪.‬‬
‫ﻓﺎﻟﺮﺏ ﻳﺴﻮﻉ ﺟﺎء ﻭﻓﺪﻯ ﺍﻟﻨﻔﻮﺱ ﻭﻳﻨﺘﻈﺮ ﻣﻨﺎ ﺃﻥ ﻧﻘﺒﻞ ﻫﺬﺍ‬
‫ﺍﻟﻐﻔﺮﺍﻥ ﻭﻧﻔﺮﺡ ﺑﻪ ﻭﳔﱪ ﺑﻪ ﺍﻵﺧﺮﻳﻦ‪ .‬ﻣﺶ ﻧﻨﺸﻐﻞ ﺑﺎﻷﻣﻮﺭ ﺍﳌﺎﺩﻳﺔ‬
‫ﻭﻧﻨﺴﻰ ﺧﻼﺹ ﻧﻔﻮﺳﻨﺎ‪.‬‬
‫ﺃﻡ ﻛﺎﻥ ﻋﻨﺪﻫﺎ ﺍﺑﻦ ﺻﻐﲑ‪ ،‬ﻭﻛﺎﻧﺖ ﻻﺯﻡ ﺗﺴﺎﻓﺮ ﺍﻟﺼﻌﻴﺪ ﻣﻦ‬
‫ﻣﺘﻲ ﺟﻠﺴﺖ ﻣﻨﻌﺰﻻً ﻋﻦ اﻟﻌﺎﻟﻢ ﺿﻊ‬ ‫ﻋﻠﺸﺎﻥ ﻛﺎﻥ ﻋﻨﺪﻫﺎ ﻭﺍﺟﺐ‪.‬‬
‫ﺻﻮرة رﺑﻨﺎ ﻳﺴﻮع اﻟﻤﺤﺐ اﻟﻤﺼﻠﻮب‬ ‫ﻗﻠﺖ‪ :‬ﻳﻌﲏ ﺇﻳﻪ ﻭﺍﺟﺐ ﻳﺎ‬
‫ﻻﺟﻞ ﺧﻄﺎﻳﺎك أﻣﺎم ذﻫﻨﻚ ﻓﺎن ﺣﺎرﺑﻚ‬
‫اﻟﻌﺪو ﺑﺎﻻﺳﺘﻬﺘﺎر اذﻛﺮ ﻣﺎ ﻓﻌﻠﺘﻪ‬ ‫ﺃﰊ؟‬
‫اﻟﺨﻄﻴﺔ ﺑﻤﻦ اﺣﺒﻚ وان ﺣﺎرﺑﻚ‬
‫ﺑﺎﻟﻴﺄس اذﻛﺮ ﻗﻮة اﻟﺼﻠﻴﺐ وﻋﻤﻞ اﷲ‬ ‫ﻗﺎﻝ )ﺑﺎﺑﺘﺴﺎﻡ(‪ :‬ﺃﻩ ﺃﻧﺖ‬
‫ﻓﻴﻚ‬ ‫ﻣﺶ ﺻﻌﻴﺪﻱ‪ .‬ﰲ ﺍﻟﺼﻌﻴﺪ‬
‫ق ﻳﻮﺣﻨﺎ ﻓﻢ اﻟﺬﻫﺐ‬
‫)اﻟﺤﺐ اﻟﺮﻋﻮى ص‪(٤٨٠‬‬ ‫ﻳﻘﻮﻟﻮﻥ ﻋﻨﺪﻣﺎ ﻳﺬﻫﺐ‬
‫ﺷﺨﺺ ﻟﻠﻌﺰﺍء ﰲ ﻭﻓﺎﺓ‪ .‬ﺃﺣﺪ‬
‫ﺇﻧﻪ ﻋﻨﺪﻩ "ﻭﺍﺟﺐ"‪.‬‬

‫‪٢٥‬‬
‫ﺗﺮﻛﺖ ﺍﺑﻨﻬﺎ ﻣﻊ ﺍﳌﺮﺑﻴﺔ ﻭﻗﺎﻟﺖ ﳍﺎ "ﺧﺬﻱ ﺑﺎﻟﻚ ﻣﻨﻪ ﻳﺎ ﺩﺍﺩﺍ"‪.‬‬
‫ﻗﺎﻟﺖ "ﺣﺎﺿﺮ"‪ .‬ﻭﻗﺎﻟﺖ ﳍﺎ ﺍﻷﻡ ﻣﺮﻩ ﺗﺎﱐ "ﺍﻫﺘﻤﻲ ﺑﺎﻟﻮﻟﺪ‪ .‬ﺃﻫﻢ ﺣﺎﺟﺔ‬
‫ﺍﻟﻮﻟﺪ" ﻗﺎﻟﺖ "ﰲ ﻋﻴﲏ ﻣﺎﲣﺎﻓﻴﺶ ﺃﺑﺪﴽ"‪ .‬ﺳﺎﻓﺮﺕ ﺍﻷﻡ ﻟﻠﺼﻌﻴﺪ‪ ،‬ﺍﻟﻮﻟﺪ‬
‫ﺟﺎءﻩ ﺇﺳﻬﺎﻝ ﺷﺪﻳﺪ ﻭﺍﳌﺮﺑﻴﺔ ﻛﻞ ﺷﻮﻳﺔ ﺗﻐﺴﻠﻪ ﻭﺗﻨﻈﻔﻪ‪ ،‬ﻭﻣﻦ ﻛﺜﺮﺓ ﻣﺎ‬
‫ﺗﻐﺴﻠﻪ ﻗﺎﻟﺖ ﻟﻪ "ﻫﻮ ﺃﻧﺎ ﻓﺎﺿﻴﺔ‪ ،‬ﺃﻧﺎ ﻭﺭﻳﺎ ﺷﻐﻞ ﻛﺘﲑ‪ ،‬ﺍﻟﺸﻘﺔ ﻻﺯﻡ‬
‫ﺗﺘﻤﺴﺢ ﻭﺍﻟﺰﺟﺎﺝ ﺍﳌﻠﻮﻥ ﻻﺯﻡ ﻳﺘﻠﻤﻊ‪ .‬ﻭﻛﻤﺎﻥ ﻛﺎﻥ ﻓﻴﻪ ﺭﺧﺎﻡ‬
‫ﺑﻴﺘﺮﻛﺐ"‪ .‬ﺧﺪ ﺍﻟﻌﻼﺝ ﻭﺇﻥ ﱂ ﲣﻒ ﺃﻧﻈﻔﻚ ﺁﺧﺮ ﺍﻷﺳﺒﻮﻉ‪ .‬ﻭﺗﺮﻛﺖ‬
‫ﺍﻻﺑﻦ ﰲ ﻗﺬﺍﺭﺗﻪ‪ ،‬ﻭﺍﻟﻮﻟﺪ ﻳﺼﺮﺥ‪ ،‬ﺃﻏﻠﻘﺖ ﻋﻠﻴﻪ ﺍﻟﺒﺎﺏ ﻭﺍﻧﺸﻐﻠﺖ‬
‫ﺑﺎﻟﻨﻈﺎﻓﺔ ﻭﺍﻟﺘﻠﻤﻴﻊ‪ .‬ﺟﺎءﺕ ﺍﻷﻡ ﺑﻌﺪ ﺃﺭﺑﻊ ﺃﻳﺎﻡ ﻭﳌﺎ ﺩﺧﻠﺖ ﻣﻦ ﺍﻟﺒﺎﺏ‬
‫ﻭﻗﺒﻞ ﺃﻥ ﺗﺴﻠﻢ ﻋﻠﻲ ﺍﻝ"ﺩﺍﺩﺍ" ﻗﺎﻟﺖ ﳍﺎ "ﺇﻳﻪ ﺃﺧﺒﺎﺭ ﺍﻟﻮﻟﺪ"‪ .‬ﺍﺭﺗﺒﻜﺖ‬
‫ﺍﳌﺮﺑﻴﺔ ﻭﺧﺎﻓﺖ ﻭﻗﺎﻟﺖ "ﻛﺎﻥ ﻋﻨﺪ ﺇﺳﻬﺎﻝ ﻭﻛﺎﻧﺖ ﺭﺍﺋﺤﺘﻪ ﺻﻌﺒﺔ ﻗﻠﺖ‬
‫ﺍﻏﺴﻠﻪ ﺃﺧﺮ ﺍﻷﺳﺒﻮﻉ ﻳﻜﻮﻥ ﺧﻒ" ﻗﺎﻟﺖ ﺍﻷﻡ ﻭﻫﻲ ﻣﻨﺬﻫﻠﺔ‬
‫ﻭﻣﺼﺪﻭﻣﺔ "ﻳﻌﲏ ﺍﺑﲏ ﻓﲔ" ﻗﺎﻟﺖ ﺍﳌﺮﺑﻴﺔ "ﺃﺻﻠﻪ ﻛﺎﻥ ﻣﻌﻔﻦ ﻭﺃﻧﺎ ﻛﻨﺖ‬
‫ﻣﺸﻐﻮﻟﺔ ﰲ ﺍﻟﺘﻨﻈﻴﻒ ﻭﻗﻠﺖ ﻣﺶ ﻋﺎﻭﺯﻩ ﻳﺸﻐﻠﲎ‪ .‬ﺷﻮﰲ ﺍﻟﻨﺠﻒ‪،‬‬
‫ﺃﺗﺮﻛﺐ ﺑﻘﻲ ﺷﻜﻠﻪ ﲨﻴﻞ ﺩﺍ ﻛﺮﻳﺴﺘﺎﻝ ﻋﺼﻔﻮﺭ‪ .‬ﺷﻮﰱ ﺍﻟﺮﺧﺎﻡ ﺣﺎﺟﺔ‬
‫ﺭﻭﻋﺔ ﺃﺣﺴﻦ ﺃﻧﻮﺍﻉ ﺍﻟﺮﺧﺎﻡ"‪.‬‬

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‫ﻭﻫﻨﺎ ﻗﺎﻃﻌﺘﻬﺎ ﺑﺼﺮﺍﺥ "ﺍﺧﺮﺳﻲ ﺍﺑﲏ ﻓﲔ" ﻭﺩﺧﻠﺖ ﺑﺴﺮﻋﺔ ﺇﱄ‬
‫ﺣﺠﺮﺓ ﺍﻻﺑﻦ ﺍﻟﱵ ﺗﺮﻛﺘﻪ ﺍﳌﺮﺑﻴﺔ ﺃﺭﺑﻊ ﺃﻳﺎﻡ ﰲ ﻗﺬﺍﺭﺗﻪ‪ .‬ﻭﻫﻨﺎ ﻧﻈﺮ ﺇﱄ ﺃﰉ‬
‫ﻭﻗﺎﻝ ﺗﻔﺘﻜﺮ ﺇﻳﻪ ﺍﻟﻠﻲ ﺣﺼﻞ ﻟﻠﻮﻟﺪ؟!‬
‫ﻗﻠﺖ)ﺑﺬﻫﻮﻝ(‪ :‬ﺃﻛﻴﺪ‬
‫اﻇﻬﺮ ﺟﺮاﺣﺎﺗﻚ ﻟﻠﻄﺒﻴﺐ ﻓﻴﺸﻔﻴﻚ‪،‬‬ ‫ﻋﻔﻦ ﻭﺩﻭﺩ‪ .‬ﺩﺍ ﳝﻜﻦ ﻳﻜﻮﻥ‬
‫أزل أﺛﺎر ﺟﺮوﺣﻚ ﺑﺎﻟﺪﻣﻮع ﻓﺎن ﻫﺬا‬
‫ﻫﻮ ﻣﺎ ﺻﻨﻌﺘﻪ اﻟﻤﺮأة اﻟﻤﺬﻛﻮرة ﻓﻲ‬
‫ﺃﲢﻠﻞ ﻋﻈﻤﻪ ﻣﻊ ﺟﺴﻤﻪ‪،‬‬
‫اﻹﻧﺠﻴﻞ ﻓﺎزاﻟﺖ ﺑﺬﻟﻚ ﻧﺘﺎﻧﺔ ﺧﻄﺎﻳﺎﻫﺎ‬ ‫ﺃﺭﺑﻌﺔ ﺃﻳﺎﻡ ﰲ ﻗﺬﺍﺭﺗﻪ ﻳﻌﲏ‬
‫) اﻟﻘﺪﻳﺲ اﻣﺒﺮوﺳﻴﻮس (‬
‫)اﻟﺤﺐ اﻟﺮﻋﻮى ص‪(٤٨٠‬‬ ‫ﺯﻱ ﻣﺎ ﻳﻜﻮﻥ ﺗﺮﻛﻮﺍ ﺍﻟﻄﻔﻞ‬
‫ﰲ ﻣﻴﺎﻩ ﳎﺎﺭﻱ ﻣﺮﻛﺰﺓ ﺃﺭﺑﻊ‬
‫ﺃﻳﺎﻡ ﻳﺎﻩ ﺷﺊ ﺑﺸﻊ!!‬
‫ﻗﺎﻝ‪ :‬ﻓﻌﻼ ﺩﺍ ﺍﻟﻠﻲ ﺣﺼﻞ‪ .‬ﻭﻧﻈﺮ ﺇﱄ ﺃﰊ ﻣﺮﻩ ﺁﺧﺮﻯ ﻭﻗﺎﻝ ﺗﻔﺘﻜﺮ‬
‫ﺍﻷﻡ ﺗﻌﻤﻞ ﺇﻳﻪ ﻣﻊ ﺍﳌﺮﺑﻴﺔ؟!‬
‫ﻗﻠﺖ‪ :‬ﳑﻜﻦ ﺗﻘﺘﻠﻬﺎ‪.‬‬
‫ﻓﺎﳋﻄﻴﺔ ﻗﺬﺍﺭﺓ ﻭﻓﺴﺎﺩ ﻭﺍﻟﺮﺏ ﻳﺴﻮﻉ ﺟﺎء ﻟﻴﻄﻬﺮﻧﺎ ﻣﻦ ﻗﺬﺍﺭﺗﻨﺎ‪،‬‬
‫ﻭﺇﻥ ﱂ ﻧﻄﻬﺮ ﺍﳉﺮﺡ ﺑﺴﺮﻋﺔ ﳛﺼﻞ ﺗﺴﻤﻢ ﻟﻠﺠﺴﻢ ﻛﻠﻪ ﻭﻳﻔﺴﺪ‪،‬‬
‫ﻛﺬﻟﻚ ﳓﺘﺎﺝ ﺑﺴﺮﻋﺔ ﻟﻨﺘﻄﻬﺮ ﻣﻦ ﺍﳋﻄﺎﻳﺎ ﺑﺴﺮﻋﺔ ﻭﻻ ‪‬ﻤﻞ ﺧﻼﺹ‬
‫ﻧﻔﻮﺳﻨﺎ ﻭﻧﺘﺮﻙ ﺍﻟﻔﺴﺎﺩ ﻓﻴﻨﺎ ﻣﺶ ﻷﺧﺮ ﺍﻷﺳﺒﻮﻉ ﻭﻻ ﻵﺧﺮ ﺍﻟﻴﻮﻡ ﺣﱵ‬

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‫ﻟﻮ ﺑﺮﻫﺔ‪ ،‬ﺩﺍ ﺯﻱ ﻣﺎ ﺑﻴﻘﻮﻝ ﺍﻟﻘﺪﻳﺲ ﺛﻴﻮﻓﺎﻥ ﺍﻟﻨﺎﺳﻚ "ﻻ ﺗﺆﺟﻞ ﺍﻟﺘﻮﺑﺔ‬
‫ﺑﺮﻫﺔ ﺑﻞ ﲟﺠﺮﺩ ﺃﻥ ﺗﻨﺘﺒﻪ ﻟﻨﻔﺴﻚ‪ ،‬ﻗﻮﻡ ﺑﺴﺮﻋﺔ ﻭﻗﺮ ﲞﻄﻴﺘﻚ ﻭﺛﻖ ﰲ‬
‫ﺍﻟﻐﻔﺮﺍﻥ" ﻋﺎﺭﻑ ﻳﻌﲏ ﺇﻳﻪ ﺑﺮﻫﺔ؟!‬
‫ﻗﻠﺖ‪ :‬ﻳﻌﲏ ﺛﺎﻧﻴﺔ‪ .‬ﳊﻈﺔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﳑﻜﻦ ﻓﻴﻤﺘﻮ ﺛﺎﻧﻴﺔ ﻛﻤﺎﻥ‪ .‬ﻓﻼ ﺗﺆﺟﻞ ﺍﻟﺘﻮﺑﺔ ﻭﺍﻟﺮﺟﻮﻉ ﺣﱵ‬
‫ﻻ ﺗﺪﺧﻞ ﰲ ﺩﺍﺋﺮﺓ ﺍﳋﻄﺮ ﺗﻮﺟﺪ ﺛﻼﺛﺔ ﺃﻣﻮﺭ ﰲ ﺗﺄﺟﻴﻞ ﻗﺒﻮﻝ ﺍﻟﻐﻔﺮﺍﻥ‬
‫ﺃﻭ ﰲ ﺗﺄﺟﻴﻞ ﺗﻄﻬﲑ ﺟﺮﺍﺡ ﺍﳋﻄﻴﺔ‪.‬‬
‫ﻓﻌﺪﻡ ﺍﻟﺜﻘﺔ ﰲ ﺍﻟﻐﻔﺮﺍﻥ ﺍﻟﻜﺎﻣﻞ ﻫﻮ ﺃﻣﺮ ﺧﻄﲑ ﻭﻳﺴﺒﺐ ﺛﻼﺛﺔ ﺃﻣﻮﺭ‬
‫ﻗﺎﺗﻠﺔ‪.‬‬
‫ﻗﻠﺖ)ﺑﺮﻋﺐ(‪ :‬ﻣﺎ ﻫﻢ ﻳﺎ ﺃﰉ؟!‬
‫ﻗﺎﻝ‪:‬‬
‫ﺃﻭﻝ ﺧﻄﺮ ﰲ ﺗﺄﺟﻴﻞ ﺍﻟﻐﻔﺮﺍﻥ ﻫﻮ‬
‫ﺳﻌد ا ﺚ ﻐﺋ وا ﺎ ﻊﻀ ﻄﺳﻋ ‪.‬‬
‫ﻟﻮ ﱂ ﻧﺜﻖ ﰲ ﺍﻟﻐﻔﺮﺍﻥ ﺍﻟﻜﺎﻣﻞ ﻭﺍﻟﻔﻮﺭﻯ ﻫﺎﻧﻔﻀﻞ ﻃﻮﺍﻝ ﺍﻟﻮﻗﺖ‬
‫ﺷﺎﻋﺮﻳﻦ ﺑﺎﳋﻄﻴﺔ ﻭﻣﻊ ﻃﻮﻝ ﺍﻟﺰﻣﻦ ﻫﺎﻧﺘﻌﻮﺩ ﻋﻠﻲ ﺍﳋﻄﻴﺔ ﻭﻧﺸﺮﺏ ﺍﻹﰒ‬

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‫ﻛﺎﳌﺎء ﻛﻤﺎ ﺇﻧﻨﺎ ﻻ ﻧﻌﻤﻞ ﺷﺊ‪ .١‬ﻭﻣﻊ ﺍﻟﻮﻗﺖ ﳝﻮﺕ ﺍﻟﻀﻤﲑ ﻭﻳﻔﻘﺪ‬
‫ﺍﻹﻧﺴﺎﻥ ﺣﻴﺎﺅﻩ ﻭﺇﻧﺴﺎﻧﻴﺘﻪ‪ ٢‬ﻭﺣﱴ ﲤﻴﻴﺰﻩ ﺑﲔ ﺍﳋﲑ ﻭﺍﻟﺸﺮ‪.‬‬
‫اﻟﻴﻮم ان ﺳﻤﻌﺘﻢ ﺻﻮﺗﻪ ﻓﻼ ﺗﻘﺴﻮا‬
‫ﰲ ﺃﺣﺪ ﺃﺳﻮﺍﻕ ﺍﳍﻨﺪ‪،‬‬
‫ﻗﻠﻮﺑﻜﻢ )ﻣﺰ ‪ (٨-٧ :٩٥‬وﻛﻠﻤﺔ اﻟﻴﻮم‬ ‫ﻛﺎﻥ ﳚﻠﺲ ﺭﺟﻞ ﻭﻣﻌﻪ‬
‫ﻫﻨﺎ ﻳﻘﺼﺪ ﺑﻬﺎ اﻳﺔ ﻟﺤﻈﺔ ﻣﻦ ﻟﺤﻈﺎت‬
‫اﻟﺤﻴﺎة ﺣﺘﻲ وﻟﻮ ﻛﺎﻧﺖ ﻓﻲ ﺳﻦ‬ ‫ﲪﺎﻡ ﻋﺎﻭﺯ ﻳﺒﻴﻌﻪ ﰲ‬
‫اﻟﺸﻴﺨﻮﺧﺔ‪ ،‬أن أردت ﻓﺎﻟﺘﻮﺑﺔ ﻻ ﺗﺤﺴﺐ‬
‫ﺑﻌﺪد اﻷﻳﺎم ﺑﻞ ﺑﺤﺎﻟﺔ اﻟﺮوح ﻓﺄﻫﻞ‬
‫ﺍﻟﺴﻮﻕ‪ ،‬ﻭﻛﺎﻥ ﻳﺮﺑﻂ ﻛﻞ‬
‫ﻧﻴﻨﻮي ﻟﻢ ﻳﺤﺘﺎﺟﻮا إﻟﻲ أﻳﺎم ﻛﺜﻴﺮة‬ ‫ﲪﺎﻣﺔ ﲞﻴﻂ ﻭﰲ ﺍﳌﻨﺘﺼﻒ‬
‫ﻹزاﻟﺔ ﺧﻄﺎﻳﺎﻫﻢ ﺑﻞ ﺟﺰء ﺻﻐﻴﺮ ﻣﻦ‬
‫اﻟﻴﻮم ﻛﺎن ﻛﺎﻓﻴﺎً ﻟﺴﺤﻖ ﺷﺮورﻫﻢ‬ ‫ﻳﺮﺑﻄﻬﻢ ﺑﻌﻤﻮﺩ ﻣﺜﺒﺖ ﰲ‬
‫‪.‬واﻟﻠﺺ ﻟﻢ ﻳﻜﻦ ﻣﺤﺘﺎﺟﺎً إﻟﻲ ﻓﺘﺮة‬
‫ﻃﻮﻳﻠﺔ ﻟﻠﺪﺧﻮل ﻟﻠﻔﺮدوس ﺑﻞ ﻓﻲ ﺗﻠﻚ‬ ‫ﺍﻷﺭﺽ ﻭﺍﳊﻤﺎﻡ ﻳﺪﻭﺭ‬
‫اﻟﻠﺤﻈﺔ اﻟﻘﺼﻴﺮة اﻟﺘﻲ اﺣﺘﻤﻠﺖ ﻛﻠﻤﺔ‬ ‫ﺣﻮﻝ ﺍﻟﻌﻤﻮﺩ‪ ،‬ﺃﺗﻰ ﺭﺟﻞ‬
‫واﺣﺪة ﻏﺴﻠﺖ ﺧﻄﺎﻳﺎه اﻟﺘﻲ ارﺗﻜﺒﻬﺎ‬
‫ﻛﺄﻳﺎم ﺣﻴﺎﺗﻪ‬ ‫ﻫﻨﺪﻭﺳﻲ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ "ﺑﺘﻌﻤﻞ‬
‫)اﻟﻘﺪﻳﺲ ﻳﻮﺣﻨﺎ ذﻫﺒﻲ اﻟﻔﻢ‬
‫)اﻟﺤﺐ اﻟﺮﻋﻮى ص‪(٤٨٦‬‬ ‫ﺇﻳﻪ؟ ﻓﻘﺎﻝ "ﻫﺄﺑﻴﻊ ﺍﳊﻤﺎﻡ"‬
‫ﻓﻘﺎﻝ ﻟﻪ "ﻋﺎﻭﺯ ﺃﺷﺘﺮﻱ‬
‫ﺍﳊﻤﺎﻡ‪ ،‬ﻭﻟﻜﻦ ﻣﺶ ﻫﺎ ﺃﺫﲝﻪ‪ ،‬ﺩﺍ ﺣﺮﺍﻡ ﻭﻟﻜﻦ ﻫﺎ ﺃﻃﻠﻘﻪ" ﻓﻘﺎﻝ "ﺗﺬﺑﺢ‪،‬‬
‫ﺗﻄﻠﻘﻪ‪ ،‬ﺃﻧﺎ ﻣﺶ ﻋﺎﻭﺯ ﻏﲑ ﺃﺑﻴﻌﻪ"‪ .‬ﺍﺗﻔﻘﻮﺍ ﻋﻠﻰ ﺍﻟﺜﻤﻦ‪ ،‬ﻭﺃﺧﺬ ﺍﻟﺮﺟﻞ‬

‫‪١‬اﻟﻤﺮأة اﻟﺰاﻧﻴﺔ أﻛﻠﺖ وﻣﺴﺤﺖ ﻓﻤﻬﺎ وﻗﺎﻟﺖ ﻣﺎ ﻋﻤﻠﺖ إﺛﻤﺎ )ام ‪(٢٠ : ٣٠‬‬
‫‪٢‬اﻟﺬﻳﻦ اذ ﻫﻢ ﻗﺪ ﻓﻘﺪوا اﻟﺤﺲ اﺳﻠﻤﻮا ﻧﻔﻮﺳﻬﻢ ﻟﻠﺪﻋﺎرة ﻟﻴﻌﻤﻠﻮا ﻛﻞ ﻧﺠﺎﺳﺔ ﻓﻲ اﻟﻄﻤﻊ )اف‬
‫‪(١٩ : ٤‬‬
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‫ﺍﳍﻨﺪﻭﺳﻲ ﺍﳊﻤﺎﻡ ﻭﻓﻜﻪ ﻣﻦ ﺧﻴﻮﻃﻪ ﻭﺃﻃﻠﻘﻪ‪ ،‬ﻓﻄﺎﺭ ﺍﳊﻤﺎﻡ ﻣﺴﺎﻓﺔ ﻗﻠﻴﻠﺔ‬
‫ﻭﻫﺒﻂ ﰲ ﺍﻷﺭﺽ ﻭﺃﺧﺬ ﻳﺪﻭﺭ ﺣﻮﻝ ﺑﻌﻀﻪ ﻛﻤﺎ ﻟﻮ ﺃﻧﻪ ﻣﺎﺯﺍﻝ ﻣﺮﺑﻮﻁ‬
‫ﺑﺎﳋﻴﻮﻁ‪ ،‬ﻓﻤﻦ ﻛﺜﺮﺓ ﺩﻭﺭﺍﻧﻪ ﺣﻮﻝ ﺍﻟﻌﻤﻮﺩ ﻭﺗﻌﻮﺩﻩ ﻋﻠﻰ ﺍﻟﻠﻒ‪ ،‬ﱂ‬
‫ﻳﺴﺘﻄﻊ ﺍﻟﻄﲑﺍﻥ ﻭﻳﺼﺪﻳﻖ ﺃﻧﻪ ﺃﺻﺒﺢ ﺣﺮﴽ‪ ،‬ﺑﻞ ﺭﺟﻊ ﻟﻌﺎﺩﺍﺗﻪ ﺍﻟﻘﺪﳝﺔ‬
‫ﻭﻫﻮ ﺍﻟﻠﻒ ﺣﻮﻝ ﺍﻟﻌﻤﻮﺩ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺃﻧﻪ ﻣﺎﻓﻴﺶ ﻋﻤﻮﺩ ﻭﻻ ﻓﻴﻪ ﺧﻴﻮﻁ‪.‬‬
‫‪‬‬
‫‪‬‬
‫‪  ‬‬
‫‪‬‬
‫‪      ‬‬
‫‪ ‬‬
‫ﻗﻠﺖ‪ :‬ﺩﺍ ﺣﺎﱃ ﻭﺣﺎﻝ ﻛﺘﲑ ﻣﻦ ﺍﻟﺸﺒﺎﺏ ﺃﻣﺜﺎﱃ!!‬
‫ﻗﺎﻝ‪ :‬ﻭﺿﻊ ﺧﻄﺮ ﻭﺣﺎﻝ ﻳﺆﺩﻯ ﻟﺘﻌﻮﺩ ﺍﳋﻄﻴﺔ ﻭﻓﻘﺪﺍﻥ ﻣﻌﲎ ﺍﳊﻴﺎﺓ‬
‫ﻣﻊ ﺍﷲ ﻭﺍﻟﻨﻬﺎﻳﺔ ﻫﻼﻙ ﻭﺿﻴﺎﻉ ﻭﺇﻥ ﱂ ﻳﺘﻐﲑ ﺫﻫﻨﻨﺎ ﻭﻧﺜﻖ ﰲ ﺍﻟﻐﻔﺮﺍﻥ‬
‫ﺍﻟﻜﺎﻣﻞ ﺍﻟﻔﻮﺭﻱ‪ ،‬ﻳﺼﲑ ﺣﺎﻟﻨﺎ ﻣﻦ ﺭﺩﻱء ﻷﺭﺩﺃ ﻭﻧﻨﺴﻰ ﻣﻊ ﺍﻟﻮﻗﺖ‬
‫ﻣﻌﲎ ﺍﻟﻘﺪﺍﺳﺔ ﻭﺗﻔﺴﺪ ﻃﺒﻴﻌﺘﻨﺎ ﻭﻧﺘﻌﻮﺩ ﻋﻠﻰ ﻋﻴﺸﺔ ﺍﳋﻄﻴﺔ ﻭﺍﻟﻨﺠﺎﺳﺔ‪.‬‬

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‫ﺷﺎﺏ ﺳﺎﻛﻦ ﰲ ﺑﻴﺖ ﻣﻐﺘﺮﺑﲔ ﻭﰲ ﺣﺠﺮﺓ ﻣﻔﺮﺩﺓ‪ ،‬ﻭﻟﻜﻦ ﻛﺎﻥ‬
‫ﻣﻬﻤﻞ ﰲ ﻧﻈﺎﻓﺔ ﺍﻟﻐﺮﻓﺔ‪ ،‬ﻳﺄﻛﻞ ﰲ ﺍﻟﻐﺮﻓﺔ ﻭﻳﺮﻣﻲ ﺑﺎﻗﻲ ﺍﻷﻛﻞ ﰲ ﺍﻟﻐﺮﻓﺔ‬
‫ﻳﺒﺼﻖ ﰲ ﺍﻷﺭﺽ‪ .‬ﻭﻷﻥ ﺍﳉﻮ ﺑﺮﺩ ﰲ ﺍﻟﺸﺘﺎء ﻛﺎﻥ ﻳﺘﻜﺎﺳﻞ ﰲ ﺍﻟﺬﻫﺎﺏ‬
‫ﺇﱄ ﺍﳊﻤﺎﻡ ﺑﺎﻟﻠﻴﻞ ﻓﻜﺎﻥ ﻋﻨﺪﻩ "ﺟﺮﺩﻝ" ﻳﻌﻤﻞ ﻓﻴﻪ ﲪﺎﻡ‪ ،‬ﺗﻔﺘﻜﺮ ﺭﺍﺋﺤﺔ‬
‫ﺍﻟﻐﺮﻓﺔ ﺗﺒﻘﻲ ﺇﺯﺍﻱ؟‬
‫ﻗﻠﺖ‪ :‬ﺻﻌﺒﺔ ﻗﻮﻱ ﻳﺎ ﺃﰊ‪ ،‬ﺩﺍ ﳎﺮﺩ ﺍﻟﻮﺻﻒ ﺟﻌﻠﲎ ﺃﺗﻘﻴﺄ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻭﳌﺎ ﺣﺪ ﻳﻘﻮﻝ ﻟﻪ "ﺇﻳﻪ ﺍﻟﺮﺍﺋﺤﺔ ﺩﻱ‪ ،‬ﺍﻓﺘﺢ ﺍﻟﺸﺒﺎﺑﻴﻚ ﺧﻠﻲ‬
‫ﺍﳍﻮﺍ ﻳﺪﺧﻞ‪ ،‬ﻧﻈﻒ ﺍﻟﻐﺮﻓﺔ‪ ،‬ﻛﺪﺍ ﻫﺎﲤﻮﺕ ﺍﳉﻮ ﻣﺶ ﺻﺤﻲ"‪ .‬ﻳﻘﻮﻝ‬
‫"ﺍﳉﻮ ﺑﺮﺩ‪ .‬ﺍﳉﻮ ﺑﺮﺩ" ﻭﻃﺒﻌﺎ ﻣﺎﺣﺪﺵ ﻳﻘﺪﺭ ﻳﺪﺧﻞ – ﺩﺍ ﻗﺒﻞ ﺍﻟﻐﺮﻓﺔ‬
‫ﲞﻤﺴﺔ ﻣﺘﺮ ﺍﻟﻮﺍﺣﺪ ﻳﺒﻘﻰ ﻫﺎ ﻳﺘﻘﻴﺄ‪ .‬ﻟﻜﻦ ﺗﻔﺘﻜﺮ ﻫﻮ ﻟﻴﻪ ﻣﺶ ﺣﺎﺳﺲ؟!‬
‫ﻗﻠﺖ‪ :‬ﺃﻛﻴﺪ ﻋﻠﺸﺎﻥ ﺃﺗﻌﻮﺩ ﻋﻠﻲ ﻛﺪﺍ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﲤﺎﻡ‪ .‬ﻓﻜﻞ ﻣﻦ ﻳﺘﻌﻮﺩ ﻋﻠﻲ ﺍﳋﻄﻴﺔ ﻭﻻ ﻳﻨﻈﻒ ﻧﻔﺴﻪ ﺃﻭﻝ‬
‫ﺑﺄﻭﻝ ﰲ ﺩﻡ ﺍﳌﺴﻴﺢ ﻭﻳﻄﻬﺮ ﺟﺮﺍﺡ ﺍﳋﻄﻴﺔ ﻳﺘﻌﻮﺩ ﻋﻠﻲ ﺍﳋﻄﻴﺔ ﻭﻳﻔﻀﻞ‬
‫ﻳﻨـﺰﻑ ﳊﺪ ﻣﺎﳝﻮﺕ‪ ،‬ﺯﻯ ﺍﻟﺸﺎﺏ ﺍﻟﻠﻰ ﺑﲑﻣﻲ ﺍﻟﺰﺑﺎﻟﺔ ﻭﻫﻮ ﻣﺶ‬
‫ﻭﺃﺧﺪ ﺑﺎﻟﻪ‪ ،‬ﻭﻛﻞ ﺷﻮﻳﻪ ﺍﻟﺮﳛﺔ ﺗﺒﻘﻲ ﺃﺻﻌﺐ ﻭﺍﻟﺪﻧﻴﺎ ﺗﻌﻔﻦ ﺃﻛﺘﺮ ﻭﺃﻛﺘﺮ‬
‫ﻭﻫﻮ ﻣﺶ ﺣﺎﺳﺲ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﺃﺧﺮﺗﻪ ﺇﻳﻪ؟‬

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‫ﻗﺎﻝ‪ :‬ﺃﺧﺮ‪‬ﺎ ﺇﻧﻪ ﻫﺎ ﻳﻔﻀﻞ ﻛﺪﺍ ﳊﺪ ﻣﺎ ﻳﺘﺴﻤﻢ ﻭﳝﻮﺕ ﺃﻭ ﻳﻠﺤﻖ‬
‫ﻭﻳﻨﻈﻒ ﻧﻔﺴﻪ‪ .‬ﻭﻫﻜﺬﺍ ﻛﻞ ﻭﺍﺣﺪ ﻓﻴﻨﺎ ﻳﺎ ﺇﻣﺎ ﻳﻠﺤﻖ ﻭﻳﻨﻈﻒ ﻧﻔﺴﻪ‬
‫ﺃﻭﻝ ﺑﺄﻭﻝ ﻳﺎ ﺇﻣﺎ ﻫﺎ ﻳﺄﺧﺬ ﻋﻠﻲ ﺍﳋﻄﻴﺔ ﻭﺭﺍﺋﺤﺘﻬﺎ ﺍﻟﻌﻔﻨﺔ ﻭﻳﺰﻳﺪ ﰲ‬
‫ﺍﻟﻌﻔﻦ ﻭﻫﻮ ﻻ ﻳﺪﺭﻱ ﺣﱵ ﺗﺘﺴﻤﻢ ﺭﻭﺣﻪ ﻭﳝﻮﺕ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻭﺍﻟﺒﻴﺖ ﺍﻟﺬﻱ ﻛﺎﻥ ﺳﺎﻛﻦ ﻓﻴﻪ ﺗﺮﻛﻪ ﻛﺪﺍ؟‬
‫ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺑﻴﻨﻈﻔﻮﺍ ﻋﻠﻲ ﺣﺴﺐ ﻣﺎ ﻳﻄﻠﺐ ﺍﻟﺴﺎﻛﻦ ﻭﻛﺎﻧﻮﺍ‬
‫ﺑﻴﻘﻮﻟﻮﺍ ﺍﻟﻨﻈﺎﻓﺔ ﺿﺮﻭﺭﻳﺔ ﻛﻞ ﻳﻮﻡ‪ ،‬ﻟﻜﻦ ﻛﺎﻥ ﻓﻴﻪ ﻭﺍﺣﺪ ﻳﻨﻈﻒ ﻛﻞ‬
‫ﻳﻮﻡ ﻭﺃﺧﺮ ﻛﻞ ﺃﺳﺒﻮﻉ ﻭﺃﺧﺮ ﻛﻞ ﺍﻟﺸﻬﺮ‪ ،‬ﻟﻜﻦ ﻣﻦ ﺍﻟﻀﺮﻭﺭﻯ ﺃﻥ‬
‫ﺍﻟﻮﺍﺣﺪ ﻳﻨﻈﻒ ﻛﻞ ﻳﻮﻡ ﺣﱵ ﻻ ﻳﺘﻌﻮﺩ ﻋﻠﻲ ﺍﻟﻌﻴﺶ ﰲ ﺍﻟﻘﺬﺍﺭﺓ ﻭﺍﻟﻌﻔﻦ‪،‬‬
‫ﻭﺧﺼﻮﺻﺎ ﺃﻥ ﺍﻟﻨﻈﺎﻓﺔ ﻛﺎﻧﺖ ﳎﺎﻧﺎ‪ ،‬ﻭﻛﻞ ﻣﺎ ﻳﻄﻠﺐ ﻳﻨﻈﻔﻮﺍ ﺑﺴﺮﻋﺔ‬
‫ﳎﺎﻧﺎ‪.‬‬
‫‪   ‬‬
‫‪        ‬‬
‫‪ ‬‬
‫‪   ‬‬
‫‪‬‬
‫‪ ‬‬

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‫ﻋﻠﺸﺎﻥ ﻛﺪﺍ ﺍﻟﺮﺏ ﻳﺴﻮﻉ ﻋﻠﻤﻨﺎ ﰲ ﺍﻟﺼﻼﺓ ﺍﻟﺮﺑﺎﻧﻴﺔ ﺃﻥ ﻧﺼﻠﻲ‬
‫ﻭﻧﻘﻮﻝ "ﻭﺍﻏﻔﺮ ﻟﻨﺎ ﺫﻧﻮﺑﻨﺎ" ﻭﺍﻟﻜﻨﻴﺴﺔ ﻋﻠﻤﺘﻨﺎ ﺃﻥ ﻧﺼﻠﻲ "ﺍﳋﻄﻴﺔ ﺍﻟﱵ‬
‫ﻓﻌﻠﻨﻬﺎ ﺑﺈﺭﺍﺩﺗﻨﺎ ﻭﺑﻐﲑ ﺇﺭﺍﺩﺗﻨﺎ‪ ،‬ﺍﳋﻔﻴﺔ ﻭﺍﻟﻈﺎﻫﺮﺓ ﺣﻞ ﻭﺍﺻﻔﺢ ﻭﺍﻏﻔﺮ"‪.‬‬
‫ﻭﺃﻥ ﻧﻘﻮﻝ ﻛﻞ ﻳﻮﻡ ﻗﺒﻞ ﻣﺎ ﻧﻨﺎﻡ "ﻳﺎ ﺭﺏ ﲨﻴﻊ ﻣﺎ ﺃﺧﻄﺎﻧﺎ ﺑﻪ ﰲ ﻫﺬﺍ‬
‫ﺍﻟﻴﻮﻡ ﺇﻥ ﻛﺎﻥ ﺑﺎﻟﻘﻮﻝ ﺃﻭ ﺑﺎﻟﻔﻌﻞ ﺃﻭ ﲜﻤﻴﻊ ﺍﳊﻮﺍﺱ ﺣﻞ ﻭﺍﺻﻔﺢ ﻭﺍﻏﻔﺮ‬
‫ﻟﻨﺎ ﻣﻦ ﺍﺟﻞ ﺍﲰﻚ ﺍﻟﻘﺪﻭﺱ"‪ .‬ﻓﺎﻟﺜﻘﺔ ﰲ ﺍﻟﻐﻔﺮﺍﻥ ﺍﻟﻜﺎﻣﻞ ﻭﺍﻟﻴﻮﻣﻲ‬
‫ﻭﺍﻟﻐﻔﺮﺍﻥ ﺑﻌﺪ ﻛﻞ ﺧﻄﻴﺔ ﺷﻲء ﻣﻬﻢ ﺟﺪﺍ ﺣﱵ ﻻ ﻧﺘﻌﻮﺩ ﻋﻠﻲ ﺍﳋﻄﻴﺔ‬
‫ﻭﻧﻘﻮﻝ "ﺿﺮﺑﻮﺍ ﺍﻷﻋﻤﻰ ﻋﻠﻲ ﻋﻴﻨﻪ ﻗﺎﻝ ﻣﺎ ﻫﻲ ﺗﻌﺒﺎﻧﺔ ﺗﻌﺒﺎﻧﺔ"‪ .‬ﻓﻌﺪﻡ‬
‫ﺛﻘﺘﻨﺎ ﰲ ﺍﻟﻐﻔﺮﺍﻥ ﺍﻟﻜﺎﻣﻞ ﳚﻌﻞ ﺍﻹﻧﺴﺎﻥ ﺃﻳﻀﺎ ﻳﺘﺴﺎﻫﻞ ﻣﻊ ﺍﳋﻄﻴﺔ‪.‬‬
‫ﻭﻳﻘﻮﻝ ﻟﻨﻔﺴﻪ ﺃﻭ ﺍﻟﺸﻴﻄﺎﻥ ﻳﻘﻮﻝ ﻟﻪ "ﺧﻄﻴﺔ ﺯﻯ ﲬﺴﲔ )ﻋﻚ ﻭﺭﺑﻚ‬
‫ﻳﻔﻚ( ﻭﺍﳊﺴﺎﺏ ﳚﻤﻊ ﺁﺧﺮ ﺍﻟﺸﻬﺮ"‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻫﻮ ﻓﻌﻼ ﳌﺎ ﺑﺄﺻﻠﻲ ﻭﺃﻗﻮﻝ "ﻭﺃﻏﻔﺮ ﻟﻨﺎ ﺫﻧﻮﺑﻨﺎ" ﺍﷲ ﺑﻴﻐﻔﺮ ﱃ‬
‫ﻋﻠﻲ ﻃﻮﻝ؟‬
‫ﻗﺎﻝ‪ :‬ﻧﺮﺟﻊ ﺗﺎﱏ ﻣﻦ ﺍﻷﻭﻝ‪ .‬ﻫﻮ ﺍﷲ ﺃﻣﲔ ﻭﻻ ﻛﺬﺍﺏ؟!‬
‫ﻗﻠﺖ )ﺑﺎﺳﺘﻐﺮﺍﺏ(‪ :‬ﺣﺎﺷﺎ ﷲ‪ .‬ﺍﷲ ﺃﻣﲔ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻃﺎﳌﺎ ﺍﷲ ﺃﻣﲔ ﻳﺒﻘﻰ ﻻﺯﻡ ﻳﻜﻮﻥ ﺻﺎﺩﻕ ﰲ ﻛﻼﻣﻪ‪ .‬ﻗﺎﻝ‬
‫"ﺗﻮﺑﻮ ﻓﺘﻤﺤﻰ ﺧﻄﺎﻳﺎﻛﻢ" )ﺍﻉ ‪ .(١٩ :٣‬ﻳﺒﻘﻲ ﳌﺎ ﺗﺘﻮﺏ ﻭﺗﻘﻮﻝ‬

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‫ﻭﺍﻏﻔﺮ ﻟﻨﺎ ﺫﻧﻮﺑﻨﺎ ﳝﺤﻲ ﺧﻄﺎﻳﺎﻙ ﻭﻻ ﻳﻌﻮﺩ ﻳﺬﻛﺮﻫﺎ‪ ،١‬ﻃﻴﺐ ﺇﻳﻪ ﻣﻌﲎ‬
‫ﺍﻟﺼﻠﻮﺍﺕ ﺩﻱ "ﺍﻏﻔﺮ ﻟﻨﺎ"‪" .‬ﺍﺻﻔﺢ ﻭﺍﻏﻔﺮ ﲨﻴﻊ ﻣﺎ ﺧﻄﺎﻳﺎﻧﺎ" ﻟﻮ ﺍﷲ‬
‫ﻣﺶ ﺑﻴﺴﺘﺠﻴﺐ ﻭﺑﻴﻐﻔﺮ ﻃﻴﺐ ﺑﻨﺼﻠﻲ ﻟﻴﻪ!! ﻫﻮ ﻛﻼﻡ ﻭﺧﻼﺹ!!‬
‫ﻗﻠﺖ‪ :‬ﺍﳌﻮﺿﻮﻉ ﺷﻜﻠﻪ ﺧﻄﺮ ﻓﻌﻼ‪ .‬ﺍﻟﺮﻳﺎﺡ ﺍﻟﻘﺪﳝﺔ ﻛﻞ ﺷﻮﻳﺔ‬
‫ﺑﺘﻬﺐ ﻋﻠﻰ!! ﺩﺍ ﺃﻧﺎ ﻓﻌﻼ ﻣﺎ ﻛﻨﺘﺶ ﻋﺎﻳﺶ!! ﻣﺎﻛﻨﺘﺶ ﻣﺴﻴﺤﻰ!!‬
‫ﳏﺘﺎﺝ ﺷﻮﻳﺔ ﻭﻗﺖ ﻋﻠﺸﺎﻥ ﺃﺗﻌﻮﺩ ﻋﻠﻰ ﺍﻟﻮﺿﻊ ﺍﳉﺪﻳﺪ!! ﻭﺇﻳﻪ ﺍﳋﻄﺮ‬
‫ﺍﻟﺜﺎﱏ ﰲ ﻋﺪﻡ ﻗﺒﻮﻝ ﺍﻟﻐﻔﺮﺍﻥ ﺍﻟﻜﺎﻣﻞ؟‬
‫ﻗﺎﻝ‪ :‬ﺍﳋﻄﺮ ﺍﻷﻭﻝ ﻫﻮ ﺗﻌﻮﺩ ﺍﳋﻄﻴﺔ‪.‬‬
‫ﻭﺍﳋﻄﺮ ﺍﻟﺜﺎﱏ ﻟﻌﺪﻡ ﻗﺒﻮﻝ ﺍﻟﻐﻔﺮﺍﻥ ﻫﻮ‬
‫ﺻﺊﻌل ﺦﻘ ﻈ ‪.‬‬ ‫ﺲﺛم ا ﺑﺼﺋ‬
‫ﻗﻠﺖ‪ :‬ﻳﻌﲎ ﺇﻳﻪ؟‬
‫ﻗﺎﻝ‪ :‬ﻓﻌﻨﺪﻣﺎ ﻻ ﻳﺜﻖ ﺍﻟﺸﺨﺺ ﰲ ﻏﻔﺮﺍﻧﻪ ﺍﻟﻜﺎﻣﻞ ﳌﺎ ﻳﻴﺠﻰ ﻳﺼﻠﻰ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻳﺸﺘﻜﻰ ﻋﻠﻴﻪ ﻭﻳﻘﻮﻝ ﻟﻪ ‪‬‬
‫‪‬‬
‫‪        ‬‬
‫ﻭﺍﻹﻧﺴﺎﻥ ﺍﳌﺴﻜﲔ ﻟﻮ ﺻﺪﻕ ﺇﺑﻠﻴﺲ ﻳﻨﺎﻡ ﻭﺣﱴ ﻟﻮ ﺻﻠﻰ ﻳﺼﻠﻰ ﻭﻫﻮ‬

‫‪١‬أﻧﺎ أﻧﺎ ﻫﻮ اﻟﻤﺎﺣﻲ ذﻧﻮﺑﻚ ﻷﺟﻞ ﻧﻔﺴﻲ وﺧﻄﺎﻳﺎك ﻻ اذﻛﺮﻫﺎ )اش ‪.(٢٥ :٤٣‬‬
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‫ﻣﺶ ﻣﻨﺘﻈﺮ ﺇﺳﺘﺠﺎﺑﺔ ﻭﺗﻜﻮﻥ ﺻﻼﺗﻪ ﳎﺮﺩ ﻓﺮﺽ ﻭﻃﻘﺲ ﻳﺮﻳﺢ ﺑﻴﻪ‬
‫ﺍﻟﻀﻤﲑ ﻟﻜﻦ ﻣﺎﻓﻴﺶ ﺇﳝﺎﻥ ﻭﻻ ﺇﻧﺘﻈﺎﺭ ﺍﺳﺘﺠﺎﺑﺔ ﻭﻳﻘﻮﻝ ﻟﻨﻔﺴﻪ "ﻫﻮ ﺃﻧﺎ‬
‫ﻗﺪﻳﺲ ﻋﻠﺸﺎﻥ ﺭﺑﻨﺎ ﻳﺴﺘﺠﺒﲎ‪ .‬ﺩﺍ ﺍﻧﺎ ﳒﺲ!!‬
‫ودا أﺾﺑ ﺠﺊﺈ ﻏﺂدى ﻂ ﺎﻌر ﺸﻎ ا ﺧﻘة‬
‫ﻓﺸﻌﻮر ﺍﻟﺸﺨﺺ ﺃﻥ ﺻﻼﺗﻪ ﻏﲑ ﻣﻘﺒﻮﻟﺔ ﻭﻟﻴﺲ ﳍﺎ ﻣﻌﲎ‪ .‬ﻭﺇ‪‬ﺎ‬
‫ﳎﺮﺩ ﻓﺮﺽ ﻹﻟﻪ ﻗﺪﻭﺱ ﻟﻌﻠﻪ ﻳﺮﺿﻰ ﻋﻠﻴﻨﺎ ﳓﻦ ﺍﻷﳒﺎﺱ ﺍﳋﻄﺎﺓ ﻭﻳﺸﻌﺮ‬
‫ﲝﺎﺟﺰ ﺍﳋﻄﻴﺔ ﺑﻴﻨﻪ ﻭﺑﲔ ﺇﺳﺘﺠﺎﺑﺔ ﺍﷲ‪ .١‬ﻭﻣﺶ ﺑﺲ ﳜﻠﻰ ﺍﻟﻮﺍﺣﺪ ﻳﻬﺮﺏ‬
‫ﻣﻦ ﺍﻟﺼﻼﺓ )ﻷﻥ ﰲ ﺍﻟﺼﻼﺓ ﻧﺘﻘﺎﺑﻞ ﻣﻊ ﺍﷲ ﻭﻷﻥ ﺍﻹﻧﺴﺎﻥ ﺣﺎﺳﺲ ﺇﻧﻪ‬
‫ﻗﺬﺭ ﻭﳒﺲ ﻭﻋﺮﻳﺎﻥ ﻓﻴﺤﺎﻭﻝ ﺃﻥ ﳜﺘﺒﺊ ﻣﺜﻞ ﺃﺑﻮﻧﺎ ﺁﺩﻡ ﰲ ﺍﳉﻨﺔ( ﺩﺍ‬
‫ﳜﻠﻴﻪ ﻳﺸﻌﺮ ﺃﻥ ﺍﻟﺼﻼﺓ ﻫﻢ ﺛﻘﻴﻞ ﻭﻋﺐء ﻳﻬﺮﺏ ﻣﻨﻪ ﻭﺭﲟﺎ ﻳﻜﺮﻫﻪ‪.‬‬
‫ﻭﺗﺮﻯ ﺫﻟﻚ ﻋﻤﻠﻴﺎ‪ .‬ﻟﻮ ﻋﻤﻠﻨﺎ ﺇﺣﺼﺎﺋﻴﺔ ﻧﺴﺒﺔ ﺍﻟﻨﺎﺱ ﺣﻀﻮﺭ ﻟﻠﻜﻨﺎﺋﺲ‬
‫ﻻ ﺗﺘﻌﺪﻯ‪ %٢٠‬ﰲ ﺍﳌﻮﺍﺳﻢ‪ .٢‬ﻃﺒﻌﺎ ﺷﻲء ﳛﺰﻥ ﻟﻜﻨﻪ ﺣﻘﻴﻘﺔ ﳚﺐ ﺃﻥ‬
‫ﻧﻌﺘﺮﻑ ﺑﻴﻬﺎ ﻭﻧﻌﺎﳉﻬﺎ‪.‬‬
‫وأﯾﻀﺎ ﻧﺮﻯ ﺭﻋﺐ ﺍﻟﻨﺎﺱ ﻭﺧﻮﻓﻬﻢ ﻣﻦ ﺍﻟﺘﻨﺎﻭﻝ ﻷﻥ ﺷﻌﻮﺭ ﺍﻟﻌﺮﻯ‬
‫ﻭﺍﻟﻨﺠﺎﺳﺔ ﻭﻋﺪﻡ ﻗﺒﻮﻝ ﺍﻟﻐﻔﺮﺍﻥ ﻳﻘﺘﻠﻬﻢ ﻭﻳﺪﻣﺮﻫﻢ ﻟﻜﻦ ﻟﻮ ﺍﻟﻨﺎﺱ‬

‫‪١‬ﺑﻞ آﺛﺎﻣﻜﻢ ﺻﺎرت ﻓﺎﺻﻠﺔ ﺑﻴﻨﻜﻢ وﺑﻴﻦ إﻟﻬﻜﻢ وﺧﻄﺎﻳﺎﻛﻢ ﺳﺘﺮت وﺟﻬﻪ ﻋﻨﻜﻢ ﺣﺘﻰ ﻻ‬
‫ﻳﺴﻤﻊ )اش ‪.(٢ :٥٩‬‬
‫‪٢‬إﺣﺼﺎﺋﻴﺔ ﻓﻲ أﺣﺪ اﻟﻜﻨﺎﺋﺲ اﻟﻤﺸﻬﻮرة ﻓﻲ ﻧﻬﺎﻳﺔ اﻟﺘﺴﻌﻴﻨﺎت‬
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‫ﻋﺮﻓﺖ ﺃﻥ ﻛﻞ ﺛﺎﻧﻴﺔ ﺍﷲ ﺑﻴﻐﻔﺮ ﻟﻴﻬﻢ ﲟﺠﺮﺩ ﺍ‪‬ﻢ ﻳﺮﺟﻌﻮﺍ ﻭﻳﻘﻮﻟﻮﺍ‬
‫ﺃﺧﻄﺄﻧﺎ ﻭﺃﻥ ﺍﷲ ﻳﺮﺣﺐ ﺑﺎﳋﻄﺎﺓ ﺍﻟﺘﺎﺋﺒﲔ ﻭﻳﻨﻈﺮ ﻟﻴﻬﻢ ﻛﺄﺑﻨﺎءﻩ ﺍﻟﻀﻌﻔﺎء‬
‫ﺍﳌﺤﺘﺎﺟﲔ ﻗﻮﺓ ﻭﺃﻃﻔﺎﻟﻪ ﺍﳌﺮﺿﻰ ﺍﳌﺤﺘﺎﺟﲔ ﻋﻼﺝ)ﺟﺴﺪﻩ ﻭﺩﻣﻪ(‪.‬‬
‫وﻟﻮ ﻓﻬﻤﻨﺎ ﺫﻟﻚ ﻭﻋﻠﻤﻨﺎﻩ ﰲ ﺍﻟﻜﻨﺎﺋﺲ ﻟﻮﺟﺪﻧﺎ ﺃﻟﻮﻑ ﺃﻟﻮﻑ‬
‫ﻭﺭﺑﻮﺍﺕ ﺭﺑﻮﺍﺕ ﺗﺄﺗﻰ ﺯﺍﺣﻔﲔ ﻟﻠﻜﻨﻴﺴﺔ ﻛﻞ ﻳﻮﻡ ﻟﻴﻨﺎﻟﻮﺍ ﺍﻟﺸﻔﺎء‬
‫ﻭﺍﻟﻐﻔﺮﺍﻥ‪ ،‬ﻭﻛﻨﺎ ﻧﺮﻯ ﺍﳉﻤﻴﻊ ﻳﻜﺮﺯﻭﻥ ﻭﻳﺒﺸﺮﻭﻥ ﺑﻜﻠﻤﺔ ﺍﻹﳒﻴﻞ‬
‫ﻭﲜﻤﺎﻝ ﺍﻟﻐﻔﺮﺍﻥ ﻋﻨﺪﻣﺎ ﻳﺘﺬﻭﻗﻮﻧﻪ!! ﺑﺪﻝ ﺍﳋﻮﻑ ﻭﺍﳋﺰﻯ ﺍﻟﺬﻯ ﺻﺎﺭ‬
‫ﻟﻨﺎ!! ﻓﻤﻨﺬ ﺃﺗﻰ ﺷﺨﺺ ﻭﺍﺣﺪ ﻭﺣﻴﺪ ﺍﲰﻪ ﻣﺮﻗﺲ‪ ١‬ﺍﻟﺮﺳﻮﻝ ﻣﻦ‬
‫‪٢٠‬ﻗﺮﻥ ﻭﺣﻮﻝ ﻣﺼﺮ ﻛﻠﻬﺎ ﳌﻌﺮﻓﺔ ﺍﳌﺴﻴﺢ‪ .‬ﻣﺎﺫﺍ ﻓﻌﻠﻨﺎ!! ﺣﺮﻣﻨﺎ ﺃﻧﻔﺴﻨﺎ‬
‫ﻭﺣﺮﻣﻨﺎ ﺍﻵﺧﺮﻳﻦ ﻣﻦ ﺩﻡ ﺍﳌﺴﻴﺢ ﻭﻏﻔﺮﺍﻧﻪ ﻭﻋﺸﻨﺎ ﲢﺖ ﻋﺒﻮﺩﻳﺔ ﺇﺑﻠﻴﺲ‬
‫ﻭﺫﻟﻪ‪ ،‬ﺿﻌﻨﺎ ﻭﺿﻴﻌﻨﺎ ﺍﻟﻨﺎﺱ ﺣﻮﻟﻨﺎ ﻷﻧﻪ ﺇﻥ ﻛﻨﺎ ﳓﻦ ﻏﲑ ﻭﺍﺛﻘﲔ ﰲ‬
‫ﻏﻔﺮﺍﻧﻨﺎ ﻓﺒﻤﺎﺫﺍ ﻧﺒﺸﺮ ﻭﻧﻨﺎﺩﻯ!! ﻓﻤﺎ ﺃﻛﺜﺮ ﺍﻟﻨﻔﻮﺱ ﺍﳌﺤﺘﺎﺟﺔ ﻟﻜﻠﻤﺔ‬
‫ﻏﻔﺮﺍﻥ ﻭﻛﻠﻤﺔ ﺣﻨﺎﻥ ﻣﻦ ﻳﺴﻮﻉ‪ .‬ﻓﻮﺳﻂ ﻋﺎﱂ ﺇﻣﺘﻸ ﺑﺎﻟﺸﺮ ﻭﺍﻟﻨﺠﺎﺳﺔ‬
‫ﻣﻦ ﻛﻞ ﻧﺎﺣﻴﺔ ﻭﺍﻹﺑﺎﺣﻴﺔ ﲢﺎﺭﺏ ﺍﻟﺸﺒﺎﺏ ﻣﻦ ﻛﻞ ﺇﲡﺎﻩ ﻓﺼﺎﺭﺕ‬
‫ﺍﳊﺎﺟﺔ ﻟﻠﻐﻔﺮﺍﻥ ﻭﺍﻟﻄﻬﺎﺭﺓ ﺃﻛﺜﺮ ﻣﻦ ﺃﻱ ﻭﻗﺖ ﻭﺇﻥ ﱂ ﻧﻔﻌﻞ ﺫﻟﻚ ﻟﻴﺲ‬
‫ﺑﻌﻴﺪﴽ ﺃﻥ ﻧﻜﻮﻥ –ﺑﻌﺪ ﻭﻗﺖ‪ -‬ﻣﺜﻞ ﺃﻭﺭﺑﺎ ﻭﺍﻟﺸﺒﺎﺏ ﺳﻴﻬﺠﺮ ﺍﻟﻜﻨﺎﺋﺲ‬

‫‪١‬وﺗﺒﻌﻪ ﺷﺎب ﻻﺑﺴﺎ إزارا ﻋﻠﻰ ﻋﺮﻳﻪ ﻓﺎﻣﺴﻜﻪ اﻟﺸﺒﺎن ﻓﺘﺮك اﻹزار وﻫﺮب ﻣﻨﻬﻢ ﻋﺮﻳﺎﻧﺎ‬
‫)ﻣﺮ ‪.(٥٢ :١٤‬‬
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‫ﻭﺗﺼﲑ ﻛﻤﺜﻞ ﺍﳌﺘﺎﺣﻒ ﻧﺘﺄﻣﻞ ﲨﺎﻝ ﻣﺒﺎﻧﻴﻬﺎ ﻭﺭﻭﻋﺔ ﺭﺳﻮﻣﺎ‪‬ﺎ ﻭﻧﺒﻜﻰ‬
‫ﻋﻠﻰ ﺍﻟﻮﻗﺖ ﻭﺍﳉﻬﺪ ﺍﻟﺬﻯ ﺿﻴﻌﻨﺎﻩ ﻓﻴﻬﺎ ﻭﻧﺴﻴﻨﺎ ﺃﻥ ﻧﻮﺻﻞ ﺭﺳﺎﻟﺔ‬
‫ﻳﺴﻮﻉ ﻭﻫﻰ ﺍﻟﻐﻔﺮﺍﻥ ﻭﺍﳋﻼﺹ ﻟﻠﺸﺒﺎﺏ ﺍﳌﺘﻌﺒﲔ ﻣﻦ ﺣﺮﻭﺏ ﺇﺑﻠﻴﺲ‬
‫ﻓﻬﺠﺮﻭﺍ ﺍﻟﻜﻨﻴﺴﺔ ﻭﻟﻦ ﻳﺒﻘﻰ ﻓﻴﻬﺎ ﺳﻮﻯ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻌﺠﺎﺋﺰ ﺍﻟﺬﻳﻦ‬
‫ﻳﻨﺘﻈﺮﻭﻧﺎ ﻣﻮ‪‬ﻢ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﻌﻼ ﻳﺎ ﺃﰉ ﺃﻛﺜﺮ ﺷﻲء ﳓﺘﺎﺟﻪ ﰲ ﻣﺮﺣﻠﺔ ﺍﳌﺮﺍﻫﻘﺔ ﻭﺍﻟﺸﺒﺎﺏ‬
‫ﻫﻲ ﻛﻠﻤﺔ ﺍﻟﻐﻔﺮﺍﻥ ﻭﺍﻟﻘﺒﻮﻝ ﻣﺶ ﺍﻟﻔﺮﻭﺽ ﻭﺍﻟﻨﻮﺍﻫﻰ ﻓﻨﺤﻦ ﻧﺸﻌﺮ ﺇﻧﻨﺎ‬
‫ﰲ ﺣﺮﺏ ﻣﻊ ﺇﺑﻠﻴﺲ ﳓﺘﺎﺝ ﳌﻦ ﻳﺸﺠﻌﻨﺎ ﻭﻳﺪﺍﻭﻯ ﺟﺮﻭﺣﻨﺎ ﻭﻟﻴﺲ ﳌﻦ‬
‫ﳛﺒﻄﻨﺎ ﻭﻳﺸﻌﺮﻧﺎ ﺑﺎﻟﺬﻧﺐ ﻭﺍﻟﻘﺬﺍﺭﺓ ﺃﻛﺜﺮ ﳑﺎ ﳓﻦ ﺷﺎﻋﺮﻳﻦ‪ .‬ﺩﻟﻮﻗﱴ‬
‫ﻋﺮﻓﺖ ﺍﻟﺴﺒﺐ ﺍﳊﻘﻴﻘﻰ ﻟﺰﻫﻘﻰ ﻭﺑُﻌﺪﻯ ﻭﺑُﻌﺪ ﺍﻟﺸﺒﺎﺏ ﺃﻣﺜﺎﱃ ﻋﻦ‬
‫ﺍﻟﺼﻼﺓ ﻷﻧﻨﺎ ﻛﻨﺎ ﺷﺎﻋﺮﻳﻦ ﺑﺎﻟﺬﻧﺐ ﻭﺍﻟﻨﺠﺎﺳﺔ ﻭﻋﺪﻡ ﺍﻟﻐﻔﺮﺍﻥ ﻓﺄﻛﻴﺪ‬
‫ﺭﺑﻨﺎ ﻣﺶ ﻫﺎﻳﺴﺘﺠﻴﺐ ﻷﻣﺜﺎﻟﻨﺎ ﻓﻤﺎﻓﻴﺶ ﺩﺍﻋﻰ ﻟﻠﺼﻼﺓ ﻭﻻ ﻟﻠﺘﻌﺐ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺛﺎﻟﺜﺎ‬
‫ﺲﺛم ا ﺤﺳﻌر ﺼﻐ ﺋ و ﻐ ع ا ﻋﺛف‪.‬‬
‫ﻓﻌﺪﻡ ﺍﻟﺜﻘﺔ ﰲ ﺍﻟﻐﻔﺮﺍﻥ ﺍﻟﻜﺎﻣﻞ ﻳﻌﲎ ﺃﻧﺎ ﻏﲑ ﻣﻘﺒﻮﻝ ﻫﻨﺎ ﻭﻟﻴﺲ ﱃ‬
‫ﻗﻴﻤﺔ ﻭﻫﻨﺎﻙ ﰲ ﺍﻷﺑﺪﻳﺔ ﺳﺄﻛﻮﻥ ﻣﺮﻓﻮﺽ‪ .‬ﻓﻬﻨﺎ ﺿﻴﺎﻉ ﻭﻫﻨﺎﻙ ﺿﻴﺎﻉ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺯﻯ ﻣﺎ ﺑﻴﻘﻮﻟﻮﺍ ﻣﻮﺕ ﻭﺧﺮﺍﺏ ﺩﻳﺎﺭ‪.‬‬

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‫ﻗﺎﻝ‪ :‬ﻭﺩﻯ ﻣﻦ ﺃﻛﺜﺮ ﺍﻷﻣﻮﺭ ﺍﻟﻠﻰ ﺑﺘﺴﺒﺐ ﻓﻜﺮ ﺍﻹﺩﻣﺎﻥ‬
‫ﻭﺍﻻﻧﻐﻤﺎﺱ ﰲ ﺍﻟﻨﺠﺎﺳﺔ ﻭﺑﺎﻷﻛﺜﺮ ﻓﻜﺮ ﺍﻹﳊﺎﺩ‪ .‬ﻓﻄﺎﳌﺎ ﻛﺪﺍ ﻛﺪﺍ ﺿﺎﻳﻊ‬
‫ﻓﻀﻴﺎﻉ ﺑﻀﻴﺎﻉ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻃﻴﺐ ﺇﻳﻪ ﺣﻞ ﺍﻟﻨﻘﻄﺔ ﺩﻯ ﻳﺎ ﺃﰉ؟‬
‫ﻗﺎﻝ‪ :‬ﺣﻠﻬﺎ ﺳﻨﺘﻜﻠﻢ ﻋﻨﻪ ﺑﺎﻟﺘﻔﺼﻴﻞ ﳌﺎ ﻧﺘﻜﻠﻢ ﻋﻦ ﻣﺆﺷﺮﺍﺕ‬
‫ﺍﳌﺴﻴﺤﻰ ﺍﳊﻘﻴﻘﻰ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻟﻴﻪ ﻣﺮﻛﺰ ﻗﻮﻯ ﻋﻠﻰ ﻣﻮﺿﻮﻉ ﺍﻟﻐﻔﺮﺍﻥ ﻳﺎ ﺃﰉ؟!‬
‫ﻗﺎﻝ‪ :‬ﺇﺣﻨﺎ ﻟﺴﻪ ﰲ ﺍﻟﺒﺪﺍﻳﺔ‪ ،‬ﺩﺍ ﰱ ﺧﻼﻝ ﺍﳌﻨﻬﺞ ﺍﻟﺮﻭﺣﻰ ﻫﺎﻧﺘﻜﻠﻢ‬
‫ﻋﻠﻴﻪ ﻛﺘﲑ ﺟﺪﺍ‪ .‬ﻷﻧﻪ ﺍﻟﻌﺘﺒﺔ ﺍﻟﱴ ﻧﺪﺧﻞ ‪‬ﺎ ﺇﱃ ﺍﳌﺴﻴﺤﻴﺔ ﻟﻨﻘﺎﺑﻞ ﺍﻵﺏ‬
‫ﺍﻟﺴﻤﺎﻭﻯ‪ .‬ﻭﺑﺪﻭﻧﻪ ﻧﻔﻀﻞ ﺧﺎﺭﺟﺎ ﻣﻄﺮﻭﺩﻳﻦ ﻭﺃﳒﺎﺱ‪ .‬ﺍﻟﻐﻔﺮﺍﻥ ﻫﻮ‬
‫ﳏﻮﺭ ﺍﳌﺴﻴﺤﻴﺔ‪ ،‬ﺍﳌﺴﻴﺢ ﺟﺎء‬
‫ﻛﻤﺎ ان اﻟﻄﺒﻴﺐ ﻳﻜﺮه ﻣﺮض‬ ‫ﻣﻦ ﺃﺟﻞ ﻫﺬﻩ ﺍﳌﻬﻤﺔ‪ .‬ﺳﻔﻚ‬
‫اﻟﻤﺮﻳﺾ وﻳﻌﻤﻞ ﺑﻤﻘﺎﻳﻴﺲ اﻟﺸﻔﺎء‬
‫ﻟﻴﻨﺰع اﻟﻤﺮض وﻳﺸﻔﻰ اﻟﻌﻠﻴﻞ ﻫﻜﺬا‬ ‫ﺩﻣﻪ ﻭﻣﺎﺕ ﻟﻴﻌﻄﻴﻨﺎ ﺍﻟﻐﻔﺮﺍﻥ‬
‫اﷲ ﻳﻌﻤﻞ ﺑﻨﻌﻤﺘﻪ ﻓﻴﻨﺎ ﻟﻴﺒﺪد اﻟﺨﻄﻴﺌﺔ‬
‫وﻳﺤﺮر اﻹﻧﺴﺎن‪..‬‬ ‫ﻭﺑﺪﻭﻥ ﻗﺒﻮﻝ ﻏﻔﺮﺍﻧﻪ ﺍﻟﻜﺎﻣﻞ‬
‫اﻟﻘﺪﻳﺲ اﻏﺴﻄﻴﻨﻮس‬ ‫ﻟﻜﻞ ﺧﻄﺎﻳﺎﻧﺎ ﻻ ﻣﻌﲎ‬
‫)اﻟﺤﺐ اﻹﻟﻬﻲ ص‪( ٢٣٨‬‬
‫ﻟﻠﺼﻠﻴﺐ ﻭﻻ ﻓﺎﺋﺪﺓ ﻟﺪﻣﻪ‪ .‬ﻫﻞ‬
‫ﺗﻌﺮﻑ ﺳﺒﺐ ﺭﻋﺐ ﺍﻟﺸﻴﺎﻃﲔ ﻣﻦ ﺍﻟﺼﻠﻴﺐ؟‬

‫‪٣٨‬‬
 ‫ﻗﻠﺖ‪ :‬ﻣﺎ ﻫﻮ ﺍﻟﺴﺒﺐ ﻳﺎ ﺃﰉ؟‬
‫ﻗﺎﻝ‪ :‬ﻟﻴﺲ ﻷﻧﻪ ﳎﺮﺩ ﻋﻼﻣﺔ ﺃﻭ ﺷﻜﻞ ﺑﻞ ﻷﻧﻪ ﺑﺎﻟﺼﻠﻴﺐ ﺃﺧﺬﻧﺎ‬
‫ﺍﻟﻐﻔﺮﺍﻥ ﻭﲤﺰﻕ ﺻﻚ‪ ١‬ﺍﳋﻄﻴﺔ )ﺯﻯ ﻛﻤﺒﻴﺎﻟﺔ ﺍﻟﺪﻳﻦ( ﻓﺼﺮﻧﺎ ﺃﺣﺮﺍﺭ ﻣﻦ‬
‫ﺇﺑﻠﻴﺲ‪ ٢‬ﻟﻜﻦ ﻟﻮ ﻗﺒﻠﻨﺎ ﺍﻟﺼﻠﻴﺐ ﻛﻤﺠﺮﺩ ﻛﻠﻤﺔ ﻭﱂ ﻧﺜﻖ ﰲ ﺍﻟﻐﻔﺮﺍﻥ‬
‫ﺍﻟﻜﺎﻣﻞ ﻭﺍﻟﻔﻮﺭﻯ ﻧﻌﻴﺶ ﻋﺒﻴﺪ ﻭﺇﺑﻠﻴﺲ ﻳﺬﻝ ﻓﻴﻨﺎ ﻭﻻ ﻳﻜﻮﻥ ﻣﻌﲎ‬
‫ﻟﺼﻼﺗﻨﺎ‪ ،‬ﻭﻻ ﻓﺮﺡ ﰲ ﺣﻴﺎﺗﻨﺎ‪ ،‬ﻭﻻ ﺭﺟﺎء ﰲ ﻣﻮﺗﻨﺎ‪ ،‬ﻷﻧﻪ ﻣﻦ ﻏﲑ ﻏﻔﺮﺍﻥ‬
‫ﺟﻬﻨﻢ ﺗﻨﺘﻈﺮﻧﺎ‪ ،‬ﻭﺍﳉﺤﻴﻢ ‪‬ﺎﻳﺘﻨﺎ‪ ،‬ﻭﺍﻟﻌﺬﺍﺏ ﻣﺼﲑﻧﺎ‪ ،‬ﻭﺍﻟﺼﺮﺍﺣﺔ ﻣﺶ‬
‫ﺑﺲ ﺑﻌﺪ ﻣﺎ ﳕﻮﺕ!! ﻓﺎﻹﻧﺴﺎﻥ ﺍﻟﺬﻯ ﱂ ﻳﺜﻖ ﺃﻭﻝ ﺑﺄﻭﻝ ﰲ ﻏﻔﺮﺍﻧﻪ‬
‫ﺇﺑﻠﻴﺲ ﻳﻔﻀﻞ ﻳﺬﻝ ﻓﻴﻪ ﻭﻳﺴﺘﻌﺒﺪﻩ ﻛﻞ ﳊﻈﺔ ﻭﻳﻘﻮﻝ ﻟﻪ "ﻳﺎ ﺧﺎﻃﺊ ﻳﺎ‬
‫ﳒﺲ" ﻭﻳﻜﻮﻥ ﻣﻴﺖ ﺑﺎﳊﻴﺎﺓ ﻟﻪ ﺍﺳﻢ ﺃﻧﻪ ﺣﻰ ﻭﻫﻮ ﻣﻴﺖ)ﺭﺅ ‪.(١ :٣‬‬
‫ﻗﻠﺖ‪ :‬ﻣﻌﻠﺶ ﻳﺎ ﺃﰊ ﻫﺎ ﺃﻗﺒﻞ ﺍﻟﻐﻔﺮﺍﻥ ﻭﻟﻜﻦ ﺃﻧﺎ ﻋﺎﻭﺯ ﺃﲢﺮﺭ ﻣﻦ‬
‫ﺍﳋﻄﻴﺔ؟!‬
‫ﻗﺎﻝ‪ :‬ﲤﺎﻡ‪ ،‬ﻫﺎﻧﺘﻜﻠﻢ ﻋﻦ ﻛﺪﺍ ﺑﺎﻟﺘﻔﺼﻴﻞ ﳌﺎ ﻧﺘﻜﻠﻢ ﻋﻦ ﺍﻟﺴﻘﻮﻁ‬
‫ﺍﳌﺘﻜﺮﺭ ﻭﺍﻟﺘﺤﺮﺭ ﻣﻨﻪ ﻭﻛﻴﻔﻴﺔ ﺍﻟﺘﻮﺑﺔ ﺍﳌﻮﺿﻮﻉ ﻣﻄﻮﻝ‪ .‬ﻟﻜﻦ ﺩﻟﻮﻗﱴ‬
‫ﺑﻨﺒﺪﺃ ﻧﻀﻊ ﺍﻷﺳﺎﺱ ﺃﻥ ﺍﳌﺴﻴﺢ ﳛﺐ ﺍﳋﻄﺎﺓ ﻭﻳﺮﺣﺐ ‪‬ﻢ ﻭﻳﻐﻔﺮ ﳍﻢ‬

‫‪١‬اذ ﻣﺤﺎ اﻟﺼﻚ اﻟﺬي ﻋﻠﻴﻨﺎ ﻓﻲ اﻟﻔﺮاﺋﺾ اﻟﺬي ﻛﺎن ﺿﺪا ﻟﻨﺎ وﻗﺪ رﻓﻌﻪ ﻣﻦ اﻟﻮﺳﻂ ﻣﺴﻤﺮا‬
‫إﻳﺎه ﺑﺎﻟﺼﻠﻴﺐ )ﻛﻮ ‪.(١٤ :٢‬‬
‫‪٢‬وأﻣﺎ اﻵن إذ اﻋﺘﻘﺘﻢ ﻣﻦ اﻟﺨﻄﻴﺔ وﺻﺮﺗﻢ ﻋﺒﻴﺪا ﷲ ﻓﻠﻜﻢ ﺛﻤﺮﻛﻢ ﻟﻠﻘﺪاﺳﺔ واﻟﻨﻬﺎﻳﺔ ﺣﻴﺎة‬
‫أﺑﺪﻳﺔ )رو ‪.(٢ :٦‬‬
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‫ﻛﻞ ﺍﳋﻄﺎﻳﺎ ﻣﻬﻢ ﺗﻜﻦ ﻧﻮﻋﻴﺘﻬﺎ ﺃﻭ ﺗﻜﺮﺍﺭﻫﺎ‪ ،‬ﺯﻧﺎ‪ ،‬ﺷﺬﻭﺫ‪ ،‬ﺇﳊﺎﺩ‪ ،‬ﻗﺘﻞ‪،‬‬
‫ﺇﺩﻣﺎﻥ‪ ،‬ﻫﻮ ﺃﺣﺐ ﺍﻟﻜﻞ ﻭﻛﻠﻤﺎ ﻛﺎﻥ ﺍﻟﺸﺨﺺ ﻣﺮﺽ)ﺧﻄﻴﺔ( ﺻﻌﺐ‬
‫ﻳﻜﻮﻥ ﺃﻛﺜﺮ ﺇﺣﺘﻴﺎﺝ ﻟﻄﺒﻴﺐ)ﺍﳌﺴﻴﺢ(‪ ،‬ﻭﻟﻮ ﱂ ﺗﻘﺒﻞ ﺍﻟﻐﻔﺮﺍﻥ ﺍﻟﻜﺎﻣﻞ‬
‫ﻭﺃﻥ ﺍﳌﺴﻴﺢ ﻛﺴﺎﻙ ﺑﺜﻮﺏ ﺍﻟﱪ ﻭﺭﺩﺍء ﺍﳋﻼﺹ ﺍﻷﺑﻴﺾ ﺍﳉﻤﻴﻞ ﻫﺎ‬
‫ﺗﻔﻀﻞ ﻋﺮﻳﺎﻥ ﻭﺇﺑﻠﻴﺲ ﻳﺬﻝ ﻓﻴﻚ‪ ،‬ﻭﺇﻥ ﱂ ﺗﺜﻖ ﺇﻥ ﺩﻡ ﺍﳌﺴﻴﺢ ﺑﻴﻄﻬﺮﻙ‬
‫ﻛﻞ ﻳﻮﻡ ﻣﻦ ﻛﻞ)ﻛﻞ ﻣﺶ ﺑﻌﺾ ﻭﻻ ﺃﻏﻠﺐ( ﺧﻄﻴﺔ‪ .‬ﺗﻜﻮﻥ ﻛﺄﻧﻚ‬
‫ﱂ ﺗﻘﺒﻞ ﺍﳌﺴﻴﺢ ﻭﻟﻦ ﺗﻌﺮﻑ ﺃﻭ ﺗﺘﺬﻭﻕ ﻣﻌﲎ ﺍﳌﺴﻴﺤﻴﺔ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺍﻟﻜﻼﻡ ﺭﺍﺋﻊ ﻳﺎ ﺃﰉ ﻟﻜﻦ ﻣﺎﻓﻴﺶ ﺗﺪﺭﻳﺐ ﻋﻤﻠﻰ ﻳﺴﺎﻋﺪﱏ‬
‫ﻋﻠﻰ ﻗﺒﻮﻝ ﺍﻟﻐﻔﺮﺍﻥ ﻭﺍﻟﺜﻘﺔ ﻓﻴﻪ؟‬
‫ﻗﺎﻝ‪ :‬ﻓﻴﻪ ﺗﺪﺭﻳﺒﺎﺕ ﻋﻤﻠﻴﺔ ﻛﺘﲑ ﻟﻜﻦ ﰲ ﺍﻷﻭﻝ ﺗﺮﻛﻴﺰﻧﺎ ﻫﺎﻳﻜﻮﻥ‬
‫ﻋﻠﻰ ﲡﺪﻳﺪ ﺍﻟﺬﻫﻦ ﻭﺗﻐﻴﲑ ﺍﻷﻓﻜﺎﺭ ﺍﻟﱵ ﺃﺧﺬﻧﺎﻫﺎ ﻣﻦ ﺍﻟﻌﺎﱂ‪ .‬ﻭﻫﺎ ﺃﻗﻮﻝ‬
‫ﻟﻚ ﺛﻼﺙ ﺗﺪﺭﻳﺒﺎﺕ ﺑﺴﻴﻄﺔ‪:‬‬
‫*ﳌﺎ ﺗﺘﺤﺎﺭﺏ ﺑﻌﺪﻡ ﺍﻟﻐﻔﺮﺍﻥ‬
‫"ﺩﻡ ﺍﳌﺴﻴﺢ ﻳﻄﻬﺮﱐ ﻣﻦ ﻛﻞ ﺧﻄﻴﺔ")‪١‬ﻳﻮ‪.(٧ :١‬‬
‫*ﻭﳌﺎ ﺗﺘﺤﺎﺭﺏ ﺑﺎﻟﺸﻬﻮﺍﺕ‪.‬ﺻﻠﻰ ﺻﻼﺓ ﺍﳉﻮﻉ‬
‫"ﺍﺷﺒﻌﲎ ﻳﺎﺭﺏ ﻳﺴﻮﻉ ﲝﺒﻚ ﻭﺍﲪﻴﲎ ﰲ ﺣﻀﻨﻚ"‬
‫* ﳌﺎ ﺗﺘﺤﺎﺭﺏ ﺑﺎﻟﻜﱪﻳﺎء‪.‬ﺻﻠﻰ ﺻﻼﺓ ﺍﻟﻘﻴﻤﺔ‬

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 ‫"ﳎﺪﺍ ﻣﻦ ﺍﻟﻨﺎﺱ ﻟﺴﺖ ﺃﻃﻠﺐ ﳎﺪﱏ ﺃﻧﺖ ﻳﺎﺭﺏ ﺑﻨﻌﻤﺘﻚ"‬
‫ﻭﻛﺮﺭ ﻫﺬﻩ ﺍﻟﺼﻠﻮﺍﺕ ﳊﺪ ﻣﺎ ﺗﻨﺘﻬﻰ ﺍﻷﻓﻜﺎﺭ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺗﺪﺭﻳﺒﺎﺕ ﺑﺴﻴﻄﺔ ﻭﺳﻬﻠﺔ‪ ،‬ﻟﻜﻦ ﻟﻴﻪ ﻳﺎ ﺃﰊ ﺍﻟﺘﺪﺭﻳﺒﺎﺕ ﻋﺒﺎﺭﺓ‬
‫ﻋﻦ ﺁﻳﺎﺕ ﻭﺻﻠﻮﺍﺕ‪ ،‬ﻭﺃﻳﻀﴼ ﻟﻴﻪ ﻣﻮﺿﻮﻉ ﺍﻟﺘﻜﺮﺍﺭ؟‬
‫ﻗﺎﻝ‪ :‬ﺻﺮﺍﺣﺔ ﺩﺍ ﺃﺳﻠﻮﺏ ﺍﻟﺮﺏ ﻳﺴﻮﻉ ﰲ ﺣﺮﺑﻪ ﺿﺪ ﺇﺑﻠﻴﺲ‪،‬‬
‫ﻓﻌﻨﺪﻣﺎ ﻛﺎﻥ ﺇﺑﻠﻴﺲ ﳛﺎﺭﺑﻪ ﻋﻠﻰ ﺍﳉﺒﻞ‪ ،‬ﱂ ﻳﻜﻦ ﻳﺘﻨﺎﻗﺶ ﻣﻌﻪ ﺃﻭ ﻳﺪﺧﻞ‬
‫ﻣﻌﻪ ﰲ ﺣﻮﺍﺭ ﻭﻟﻜﻦ ﻛﺎﻥ‬
‫ﺣﺮوب ﻗﺒﻮل اﻟﻐﻔﺮان‬ ‫ﻳﺴﺘﺨﺪﻡ ﻛﻠﻤﺔ ﺍﷲ ﻭﺍﻟﱵ‬
‫ﺟﻬﺎدك‬
‫ﻣﺶ ﻛﻞ ﻣﺶ ﻋﻠﻰ‬ ‫ﻫﻲ ﺃﻣﻀﻰ ﻣﻦ ﻛﻞ ﺳﻴﻒ‬
‫ﻣﺶ‬
‫ﻛﻔﺎﻳﺔ‬
‫ﻃﻮل‬ ‫ﺧﻄﻴﺔ‬ ‫ﺫﻱ ﺣﺪﻳﻦ‪ ،‬ﻓﻜﻠﻤﺔ ﺍﷲ ﻫﻲ‬
‫ﺍﻟﺴﻴﻒ)ﻋﺐ‪ .(١٢: ٤‬ﺍﻟﻠﻲ‬
‫ﺍﳌﻔﺮﻭﺽ ﻧﺴﺘﺨﺪﻣﻪ ﺿﺪ ﺇﺑﻠﻴﺲ ﺯﻯ ﻣﺎ ﻋﻤﻞ ﺍﻟﺮﺏ ﻳﺴﻮﻉ‪ ،‬ﻭﺍﻟﻠﻰ ﺑﻪ‬
‫ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﻨﺘﺼﺮ ﻋﻠﻰ ﺇﺑﻠﻴﺲ ﻭ‪‬ﺰﻣﻪ‪ ،‬ﻓﻼ ﺩﺍﻋﻲ ﻟﻠﺪﺧﻮﻝ ﻣﻌﻪ ﰲ‬
‫ﺣﻮﺍﺭ ﻣﺜﻞ ﺃﻣﻨﺎ ﺣﻮﺍء ﻷﻧﻪ ﰲ ﺍﻟﻨﻬﺎﻳﺔ ﻫﺎﳜﺪﻋﻨﺎ ﻭﻳﺴﻘﻄﻨﺎ ﻣﻬﻤﺎ ﻛﺎﻧﺖ‬
‫ﺣﻜﻤﺘﻨﺎ ﺃﻭ ﺫﻛﺎﺅﻧﺎ‪ .‬ﺑﻞ ﺭﺩ ﻋﻠﻴﻪ ﺑﻜﻠﻤﺔ ﺍﷲ ﻓﻘﻂ‪.‬‬
‫أﻣﺎ ﻋﻦ اﻟﺘﮑﺮار ﻓﻬﺬﺍ ﻛﺎﻥ ﻃﻠﺐ ﺍﷲ ﻟﻨﺎ ﺃﻥ ﻧﻠﻬﺞ )ﻧﺮﺩﺩ( ﻧﺎﻣﻮﺳﻪ‬
‫ﺩﺍﺋﻤﴼ ﻭﻟﻴﻼً ﻭ‪‬ﺎﺭﴽ)ﻣﺰ‪ .(١:٢‬ﻭﻣﺎﺩﻣﻨﺎ ﰲ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ﻓﻨﺤﺘﺎﺝ ﻟﻠﺤﻤﺎﻳﺔ‬

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‫ﻋﻠﻰ ﺍﻟﺪﻭﺍﻡ‪ ،‬ﻓﺨﻼﻳﺎ ﺍﻟﺪﻡ ﺍﻟﺒﻴﻀﺎء ﻣﺴﺘﻌﺪﺓ ﺑﺎﺳﺘﻤﺮﺍﺭ ﳌﻬﺎﲨﺔ ﺃﻱ‬
‫ﻣﻴﻜﺮﻭﺏ‪ ،‬ﻭﺳﻼﺡ ﺍﻟﺪﻓﺎﻉ ﺍﳉﻮﻯ ﺳﺎﻫﺮ ﻟﻴﻞ ﻭ‪‬ﺎﺭ ﳊﻤﺎﻳﺔ ﺍﻟﺒﻼﺩ ﻣﻦ‬
‫ﺃﻱ ﻫﺠﻮﻡ‪ .‬ﻓﻴﺠﺐ ﺃﻥ ﻧﻜﻮﻥ ﻣﺴﺘﻌﺪﻳﻦ ﺩﺍﺋﻤﴼ ﻛﺠﻨﻮﺩ ﺷﺠﻌﺎﻥ‬
‫ﺣﺎﻣﻠﲔ ﺍﻟﺴﻼﺡ )ﻛﻠﻤﺔ ﺍﷲ( ﺿﺪ ﺃﻋﺪﺍﺋﻨﺎ ﰲ ﻛﻞ ﺣﲔ‪.‬‬
‫ﻭﺃﻳﻀﴼ ﺍﻟﺘﻜﺮﺍﺭ‪ ،‬ﺣﱴ‬
‫ﺧﻄﻮرة ﻋﺪم ﻗﺒﻮل اﻟﻐﻔﺮان‬ ‫ﺗﺘﺠﺪﺩ ﺃﺫﻫﺎﻧﻨﺎ ﻭﺗﻐﺘﺴﻞ ﻣﻦ‬
‫ﺿﻴﺎع‬
‫ﻋﺪم اﻟﺜﻘﺔ‬
‫ﻓﻰ ﻗﺒﻮل‬
‫ﺗﻌﻮد‬ ‫ﻛﻠﻤﺎﺕ ﻭﺗﺄﺛﲑﺍﺕ ﺍﻟﻌﺎﱂ‬
‫اﻻﺑﺪﻳﺔ‬ ‫اﻟﺨﻄﻴﺔ‬
‫اﻟﺼﻼة‬ ‫ﺍﻟﺸﺮﻳﺮﺓ ﻭﺳﻬﺎﻡ ﺇﺑﻠﻴﺲ‬
‫ﺍﳌﺴﻤﻮﻣﺔ ﺍﳌﻮﺟﻬﺔ ﺿﺪ‬
‫ﺃﻓﻜﺎﺭﻧﺎ‪.‬‬
‫ﻓﺄﺭﺟﻮﻙ ﻻ ﺗﺴﺘﻬﲔ ‪‬ﺬﻩ ﺍﻟﺘﺪﺭﻳﺒﺎﺕ ﺍﻟﺒﺴﻴﻄﺔ‪ ،‬ﻭﻻ ﺗﺴﺘﺜﻘﻠﻬﺎ ﺑﻞ‬
‫ﺍﻋﺘﱪﻫﺎ ﺯﻯ ﺍﻟﺪﻭﺍء ﺍﻟﻠﻰ ﻧﺘﻌﺎﰿ ﺑﻪ ﺿﺪ ﻣﺮﺽ ﺍﳋﻄﻴﺔ ﻓﻼ ﳝﻜﻦ ﺃﻥ‬
‫ﺗﺄﺧﺬ ﺟﺮﻋﺔ ﻭﺍﺣﺪﺓ ﻭﺗﺸﻔﻰ ﺑﻞ ﺗﺴﺘﻤﺮ ﰲ ﺍﻟﻌﻼﺝ ﳊﺪ ﻣﺎ ﺗﺸﻔﻰ‪،‬‬
‫ﻭﺯﻯ ﺍﳌﻴﺎﻩ ﺍﻟﻠﻰ ﻻﺑﺪ ﺃﻥ ﺗﺮﻭﻱ ﺍﻟﺰﺭﻉ ﺑﺎﺳﺘﻤﺮﺍﺭ ﻓﻼ ﻳﻔﻴﺪ ﺃﻥ ﺗﺮﻭﻱ‬
‫ﺍﻟﺰﺭﻉ ﻣﺮﺓ ﻭﺗﺘﺮﻛﻪ ﺑﻌﺪ ﻛﺪﺍ‪ ،‬ﻓﺴﻴﺠﻒ ﻭﳝﻮﺕ‪ ،‬ﻓﻬﺬﻩ ﺍﻟﺘﺪﺭﻳﺒﺎﺕ‬
‫ﺍﻟﺒﺴﻴﻄﺔ ﻫﻲ ﺃﻣﻮﺭ ﻋﻤﻠﻴﺔ ﻻﺑﺪ ﻣﻦ ﺍﺳﺘﻤﺮﺍﺭﻫﺎ ﺣﱴ ﻧﻨﻤﻮ ﰲ ﻫﺬﺍ ﺍﳌﻨﻬﺞ‬
‫ﻭﳒﺪ ﻧﺘﻴﺠﺔ ﺣﻘﻴﻘﻴﺔ ﺗﺴﺘﻤﺮ ﻭﺗﺪﻭﻡ‪.‬‬

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