‫ﻣﻜﺘﺒﺔ ﺩﻳﺮ ﺍﻟﺴﻴﺪﺓ ﺍﻟﻌﺬﺭﺍﺀ ﻣﺮﱘ‬

‫ﺑﺎﺳﻢ ﺍﻵﺏ ﻭﺍﻻﺑﻦ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺍﷲ ﺍﻟﻮﺍﺣﺪ ﺁﻣﲔ‬

‫‪‬‬ ‫‪ ‬‬ ‫‪‬‬

‫ﺳﺮ ﺍﻟﺘﺠﺴﺪ ﺍﻹﳍﻲ ﻣﻦ ﺃﻫﻢ ﻣﻌﺘﻘـﺪﺍﺕ ﺍﻟﻜﻨﻴـﺴﺔ‬

‫ﺍﻟﻘﺒﻄﻴﺔ ﺍﻷﺭﺛﻮﺫﻛﺴﻴﺔ ﻭﻫﻮ ﺳﺮ ﻋﻈﻴﻢ ﻳﻔـﻮﻕ ﺍﻟﻌﻘـﻞ‬
‫ﺍﻟﺒﺸﺮﻱ ﺍﶈﺪﻭﺩ‪ ،‬ﻭﻋﻨﻪ ﻳﻘﻮﻝ ﻣﻌﻠﻤﻨﺎ ﺑﻮﻟﺲ ﺍﻟﺮﺳـﻮﻝ "‬
‫ﺑﺎﻹﲨﺎﻉ ﻋﻈﻴﻢ ﻫﻮ ﺳﺮ ﺍﻟﺘﻘﻮﻯ ﺍﷲ ﻇﻬﺮ ﰲ ﺍﳉـﺴﺪ "‬ ‫‪ ‬‬
‫) ‪١‬ﰐ ‪.( ١١ :٣‬‬
‫‪ ‬‬
‫ﻭﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺼﻐﲑ – ﻋﺰﻳـﺰﻱ ﺍﻟﻘـﺎﺭﺉ –‬
‫ﺣﺎﻭﻟﺖ ﺇﻇﻬﺎﺭ ﺣﺘﻤﻴﺔ ﺍﻟﺘﺠﺴﺪ ﺍﻹﳍﻲ ﻭﺍﳌـﻴﻼﺩ ﺍ‪‬ﻴـﺪ‬ ‫‪‬‬
‫ﻭﺃﳘﻴﺘﻪ ﳋﻼﺹ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﺇﻧﻪ ﱂ ﻳﻜﻦ ﺃﻣﺎﻡ ﺍﷲ ﺍﳌﻬـﺘﻢ‬
‫ﲞﻼﺹ ﺍﻹﻧﺴﺎﻥ ﺃﻳﺔ ﻃﺮﻳﻘﺔ ﺃﺧـﺮﻯ ﻟﻔـﺪﺍﺀ ﺍﻹﻧـﺴﺎﻥ‬
‫ﻭﺧﻼﺻﻪ ﻣﻦ ﺑﺮﺍﺛﻦ ﺍﳌﻮﺕ ﻭﺍﳍﻼﻙ ﺍﻷﺑﺪﻱ ﺇﻻ ﺍﻟﺘﺠﺴﺪ‬
‫ﺇﻋﺪﺍﺩ‬
‫ﺍﻹﳍﻲ ﺣﱴ ﻳﺘﻢ ﺍﳌﻮﺕ ﺍﻟﻜﻔﺎﺭﻱ ﻭﺇﻳﻔﺎﺀ ﺍﻟﻌﺪﻝ ﺍﻹﳍـﻲ‬ ‫‪ ‬‬
‫ﺣﻘﻪ ﻭﺑﺎﻟﺘﺎﱄ ﻳﺘﻢ ﺧﻼﺹ ﺍﻹﻧﺴﺎﻥ ﻭﻓﺪﺍﺅﻩ‪.‬‬ ‫ﺃﺳﻘﻒ ﻭﺭﺋﻴﺲ ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ ﺍﻟﻌﺎﻣﺮ‬

‫}‪{ ٧‬‬
 ‫ﲤﻬﻴﺪ‬ ‫ﻛﻤﺎ ﺫﻛﺮﺕ ﺑﻌﺾ ﺍﻷﺳﺒﺎﺏ ﺍﻷﺧﺮﻯ ﻟﻠﺘﺠﺴﺪ ﺍﻹﳍﻲ‬
‫ﻏﲑ ﻗﻀﻴﺔ ﺍﻟﻔﺪﺍﺀ‪.‬‬
‫ﻣﻌﲎ ﺍﻟﺘﺠﺴﺪ‪ :‬ﻧﻘﻮﻝ ﰲ ﺍﻟﻘﺪﺍﺱ ﺍﻹﳍـﻲ " ﲡـﺴﺪ‬
‫ﰒ ﺃﻭﺭﺩﺕ ﻛﻠﻤﺔ ﻋﻦ ﺧﺪﺍﻡ ﺳﺮ ﺍﻟﺘﺠـﺴﺪ ﺍﻹﳍـﻲ‬
‫ﻭﺗﺄﻧﺲ " ﻭﺍﳌﻌﲎ ﺍﻟﻘﺒﻄﻲ ﺍﳊﺮﰲ " ﺃﺧﺬ ﺟﺴﺪﺍﹰ ﻭﺻـﺎﺭ‬ ‫ﻭﺍﳌﻴﻼﺩ ﺍ‪‬ﻴﺪ ﺍﻟﺒﺘﻮﱄ‪ ،‬ﻫﺆﻻﺀ ﺍﳋﺪﺍﻡ ﺍﻟﺬﻳﻦ ﺷﻬﺪﻭﺍ ﻫﺬﺍ‬
‫ﺇﻧﺴﺎﻧﺎﹰ " ﻭﻗﺪ ﺃﺧﺬ ﺍﻟﺮﺏ ﻳﺴﻮﻉ ﻫﺬﺍ ﺍﳉﺴﺪ ﻣﻦ ﺍﻟﻌﺬﺭﺍﺀ‬ ‫ﺍﳊﺪﺙ ﺍﻟﻌﻈﻴﻢ ﻭﺷﻬﺪﻭﺍ ﻟﻪ ﻭﺃﺳﻬﻤﻮﺍ ﰲ ﺍﻟﺒـﺸﺎﺭﺓ ﺑـﻪ‬
‫ﺍﻟﻘﺪﻳﺴﺔ ﺍﻟﻄﺎﻫﺮﺓ ﻣﺮﱘ ﻋﻨﺪﻣﺎ ﺣﻞ ﰲ ﺑﻄﻨـﻬﺎ ﺑـﺎﻟﺮﻭﺡ‬ ‫ﻭﺍﻹﻋﻼﻥ ﻋﻨﻪ‪.‬‬
‫ﺍﻟﻘﺪﺱ‪ ،‬ﻭﺍﺳﺘﻤﺮ ﰲ ﺑﻄﻨﻬﺎ ﺗﺴﻌﺔ ﺃﺷﻬﺮ ﻛﺄﻱ ﺟـﻨﲔ ﰲ‬ ‫ﺍﻟﺮﺏ ﳚﻌﻞ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺳﺒﺐ ﺑﺮﻛﺔ ﻟﻜﻞ ﻣﻦ ﻳﻘﺮﺃﻩ‬
‫ﺑﻄﻦ ﺃﻣﻪ‪.‬‬ ‫ﺑﺸﻔﺎﻋﺔ ﺃﻣﻨﺎ ﺍﻟﻘﺪﻳﺴﺔ ﺍﻟﻄﺎﻫﺮﺓ ﻣﺮﱘ ﻭﺳﻴﻠﺔ ﻫﺬﺍ ﺍﻟﺘﺠﺴﺪ‬
‫ﻣﱴ ﰎ ﺍﻟﺘﺠﺴﺪ‪ :‬ﺣﻴﻨﻤﺎ ﺑﺸﺮ ﺟﱪﺍﺋﻴﻞ ﺍﳌﻼﻙ ﺍﻟﻌﺬﺭﺍﺀ‬ ‫ﺍﻹﳍﻲ ﺍﻟﻌﺠﻴﺐ‪ ،‬ﻭﺑﺼﻠﻮﺍﺕ ﺃﺑﻴﻨﺎ ﺍﳌﻜﺮﻡ ﻗﺪﺍﺳـﺔ ﺍﻟﺒﺎﺑـﺎ‬
‫ﻣﺮﱘ ﻗﺎﺋﻼﹰ " ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﳛﻞ ﻋﻠﻴﻚ ﻭﻗـﻮﺓ ﺍﻟﻌﻠـﻲ‬ ‫ﺷﻨﻮﺩﻩ ﺍﻟﺜﺎﻟﺚ‪ .‬ﺁﻣﲔ‪.‬‬
‫ﺗﻈﻠﻠﻚ ﻟﺬﻟﻚ ﺍﻟﻘﺪﻭﺱ ﺍﳌﻮﻟﻮﺩ ﻣﻨﻚ ﻳﺪﻋﻰ ﺍﺑـﻦ ﺍﷲ "‪،‬‬ ‫‪ ‬‬
‫ﻭﺍﺳﺘﺴﻠﻤﺖ ﺍﻟﻌﺬﺭﺍﺀ ﻣﺮﱘ ﻹﺭﺍﺩﺓ ﺍﷲ ﻗﺎﺋﻠﺔ " ﻫﻮﺫﺍ ﺃﻧﺎ ﺃﻣﺔ‬
‫ﺃﺳﻘﻒ ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ ﺍﻟﻌﺎﻣﺮ‬
‫ﺍﻟﺮﺏ ﻟﻴﻜﻦ ﱄ ﻛﻘﻮﻟﻚ " ) ﻟﻮ ‪ ،( ١‬ﺣﻞ ﺍﻷﻗﻨﻮﻡ ﺍﻟﺜﺎﱐ‬
‫ﻣﻦ ﺍﻟﺜﺎﻟﻮﺙ ﺍﻟﻘﺪﻭﺱ ﰲ ﺑﻄﻦ ﺍﻟﻌﺬﺭﺍﺀ ﻟﻴﺄﺧﺬ ﻣﻨﻬﺎ ﺟﺴﺪﺍﹰ‬ ‫‪ ‬‬
‫ﻭﺣﻞ ﻋﻠﻴﻬﺎ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻟﻴﻄﻬﺮﻫﺎ ﻭﻟﻴﻄﻬﺮ ﻛﻞ ﻧﻘﻄﺔ‬ ‫‪ ‬‬
‫ﻣﻦ ﺩﻣﻬﺎ ﻟﺘﻜﻮﻳﻦ ﺍﳉﻨﲔ‪ ،‬ﻭﺣﻠﺖ ﻗـﻮﺓ ﺍﻵﺏ ﻋﻠﻴﻬـﺎ‬

‫}‪{ ٩‬‬ ‫}‪{ ٨‬‬

 ‫‪ ‬‬ ‫ﻟﺘﻈﻠﻠﻬﺎ ﻭﲢﻤﻴﻬﺎ ﻣﻦ ﻛﻞ ﺷﺮ ﻭﺃﺫﻯ ﻭﻣﺮﺽ ﺃﺛﻨﺎﺀ ﲪﻠﻬﺎ‬
‫‪ ‬‬ ‫ﺍﻹﳍﻲ‪.‬‬
‫ﺧﻠﻖ ﺍﷲ ﺁﺩﻡ ﻭﻭﺿﻌﻪ ﰲ ﺍﳉﻨﺔ ﻭﺃﻭﺻﺎﻩ ﺃﻻ ﻳﺄﻛﻞ ﻣﻦ‬ ‫ﳌﺎﺫﺍ ﺍﻟﺘﺠﺴﺪ‪ :‬ﻟﻠﺘﺠﺴﺪ ﺃﻫﺪﺍﻑ ﻛﺜﲑﺓ ﺃﳘﻬﺎ ﺣـﻞ‬
‫ﺷﺠﺮﺓ ﻣﻌﺮﻓﺔ ﺍﳋﲑ ﻭﺍﻟﺸﺮ ﻭﺣﺬﺭﻩ ﺃﻧﻪ ﻳﻮﻡ ﻳﺄﻛﻞ ﻣﻨـﻬﺎ‬ ‫ﻗﻀﻴﺔ ﺍﻟﻔﺪﺍﺀ ﺍﳌﻌﻘﺪﺓ ﻭﺇﺭﺟﺎﻉ ﺍﻹﻧﺴﺎﻥ ﻣﺮﺓ ﺃﺧـﺮﻯ ﺇﱃ‬
‫ﻣﻮﺗﺎﹰ ﳝﻮﺕ ) ﺗﻚ ‪ ( ١٧ :٢‬ﺟـﺎﺀ ﺍﻟـﺸﻴﻄﺎﻥ ﲟﻜـﺮﻩ‬ ‫ﺭﺗﺒﺘﻪ ﺍﻷﻭﱃ ﺍﻟﱵ ﺳﻘﻂ ﻣﻨﻬﺎ ﺑﺎﳋﻄﻴﺔ ﻭﺭﺩﻩ ﺇﱃ ﺍﻟﻔﺮﺩﻭﺱ‬
‫ﻭﺃﻏﻮﻯ ﺣﻮﺍﺀ ﺑﺎﻷﻛﻞ ﻣﻦ ﲦﺎﺭ ﺍﻟﺸﺠﺮﺓ ﺍﳌﹸﻨـﻬﻰ ﻋﻨـﻬﺎ‬ ‫ﺍﳌﻔﻘﻮﺩ‪.‬‬
‫ﻭﺃﻋﻄﺖ ﺣﻮﺍﺀ ﺭﺟﻠﻬﺎ ﺁﺩﻡ ﻓﺄﺧﺬ ﻭﺃﻛﻞ ) ﺗﻚ ‪( ٦ :٣‬‬
‫ﻭﻋﺼﻰ ﺍﷲ ﻭﻛﺴﺮ ﻭﺻﺎﻳﺎﻩ‪.‬‬
‫ﳌﺎ ﻋﺼﻰ ﺍﻹﻧﺴﺎﻥ ﺍﷲ ﻛﺎﻥ ﳚﺐ ﺃﻥ ﳝﻮﺕ ﺣﱴ ﻳﻮﰲ‬
‫ﺍﻟﻌﺪﻝ ﺍﻹﳍﻲ ﺣﻘﻪ‪ ،‬ﻭﺇﻻ ﻻ ﻳﻜﻮﻥ ﺍﷲ ﻋﺎﺩﻻﹰ ﻭﻻ ﻳﻜﻮﻥ‬
‫ﺻﺎﺩﻗﺎﹰ ﰲ ﺇﻧﺬﺍﺭﻩ ﺍﻟﺴﺎﺑﻖ ﻵﺩﻡ‪ ،‬ﺇﺫﻥ ﻻﺑـﺪ ﺃﻥ ﳝـﻮﺕ‬
‫ﺍﻹﻧﺴﺎﻥ ﻭﻳﻬﻠﻚ‪.‬‬
‫ﻟﻜﻦ ﻣﻮﺕ ﺍﻹﻧﺴﺎﻥ ﺗﻘﺎﺑﻠﻪ ﻣﺸﺎﻛﻞ ﻭﻋﻘﺒﺎﺕ ﻛﺜﲑﺓ‬
‫ﻣﺜﻞ ‪:‬‬

‫}‪{١١‬‬ ‫}‪{١٠‬‬
 ‫‪ – ٣‬ﻣﻮﺕ ﺍﻹﻧﺴﺎﻥ ﺿﺪ ﻗﻮﺓ ﺍﷲ‪:‬‬ ‫‪ – ١‬ﻣﻮﺕ ﺍﻹﻧﺴﺎﻥ ﺿﺪ ﺭﲪﺔ ﺍﷲ )‪(١‬‬
‫ﻛﺄﻥ ﺍﷲ ﺧﻠﻖ ﺧﻠﻴﻘﺔ ﻭﱂ ﻳﺴﺘﻄﻊ ﺃﻥ ﳛﻤﻴﻬﺎ ﻣﻦ ﺷﺮ‬ ‫ﺧﺎﺻﺔ ﻭﺃﻥ ﺍﻹﻧﺴﺎﻥ ﺳﻘﻂ ﺑﺈﻏﺮﺍﺀ ﺍﻟﺸﻴﻄﺎﻥ ﺍﶈﺘـﺎﻝ‬
‫ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻭﻫﻨﺎ ﻳﻈﻬﺮ ﺍﻟﺸﻴﻄﺎﻥ ﻛﺄﻧﻪ ﺃﻗﻮﻯ ﻣﻦ ﺍﷲ‪ ،‬ﻭﻗﺪ‬ ‫ﺍﳌﻜﺎﺭ ﻟﺬﻟﻚ ﻟﻪ ﺑﻌﺾ ﺍﻟﻌﺬﺭ ﰲ ﺧﻄﻴﺌﺘـﻪ‪ ،‬ﻭﺭﲪـﺔ ﺍﷲ‬
‫ﺍﻧﺘﺼﺮ ﰲ ﺍﳌﻌﺮﻛﺔ‪.‬‬ ‫ﺗﻄﻠﺐ ﺧﻼﺻﻪ‪.‬‬
‫‪ – ٤‬ﻣﻮﺕ ﺍﻹﻧﺴﺎﻥ ﺿﺪ ﺣﻜﻤﺔ ﺍﷲ‪:‬‬ ‫‪ – ٢‬ﻣﻮﺕ ﺍﻹﻧﺴﺎﻥ ﺿﺪ ﻛﺮﺍﻣﺔ ﺍﷲ‪:‬‬
‫ﻟﻘﺪ ﺧﻠﻖ ﺍﷲ ﺍﻹﻧﺴﺎﻥ ﲝﻜﻤﺔ ﻟﻜﻲ ﻳﺘﻤﺘﻊ ﺑﱪﻛـﺎﺕ‬ ‫ﺇﺫ ﺃﻧﻪ ﺧﻠﻖ ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﺻﻮﺭﺗﻪ ﻭﻣﺜﺎﻟـﻪ ﰲ ﺍﻟـﱪ‬
‫ﺍﷲ ﻭﺑﻨﻮﺗﻪ ﻟﻪ‪ ،‬ﻓﻜﻴﻒ ﳛﺮﻣﻪ ﺍﻟﺸﻴﻄﺎﻥ ﲟﻜﺮﻩ ﻣﻦ ﺍﻟﺘﻤﺘﻊ‬ ‫ﻭﻗﺪﺍﺳﺔ ﺍﳊﻖ‪ ،‬ﻭﺟﻌﻠﻪ ﻣﺘﺴﻠﻄﺎﹰ ﻋﻠﻰ ﻛﻞ ﳐﻠﻮﻗﺎﺗﻪ ﻭﻓﺮﺡ‬
‫‪‬ﺬﻩ ﺍﻟﱪﻛﺎﺕ ﻭﻫﺬﻩ ﺍﻟﺒﻨﻮﺓ ﻭﺍﶈﺒﺔ ﺍﻹﳍﻴﺔ‪ .‬ﻳﻘﻮﻝ ﺍﻟﻘﺪﻳﺲ‬ ‫ﺑﻪ ﻭﺭﺃﻯ ﻛﻞ ﻣﺎ ﺻﻨﻌﻪ ﻓﺈﺫﺍ ﻫﻮ ﺣﺴﻦ ﺟﺪﺍﹰ ) ﺗـﻚ ‪:١‬‬
‫ﺃﺛﻨﺎﺳﻴﻮﺱ ﺍﻟﺮﺳﻮﱄ ﻛﺎﻥ ﺧﲑ ﻟﻺﻧﺴﺎﻥ ﻟﻮ ﱂ ﻳ‪‬ﺨﻠﹶﻖ ﻣﻦ‬ ‫‪.( ٣١‬‬
‫ﺃﻥ ﻳ‪‬ﺨﻠﹶﻖ ﻟﻴﻠﻘﻰ ﻫﺬﺍ ﺍﳌﺼﲑ‪.‬‬
‫ﻓﻜﻴﻒ ﺗﺘﻤﺰﻕ ﺻﻮﺭﺓ ﺍﷲ ‪‬ﺬﻩ ﺍﻟﺴﻬﻮﻟﺔ ﺑﻔﻌﻞ ﻣﻜـﺮ‬
‫‪ – ٥‬ﻣﻮﺕ ﺍﻹﻧﺴﺎﻥ ﺿﺪ ﺫﻛﺎﺀ ﺍﷲ‪:‬‬ ‫ﺍﻟﺸﻴﻄﺎﻥ ؟!‬
‫ﺇﺫ ﻛﻴﻒ ﺗﻮﺟﺪ ﺍﳌﺸﻜﻠﺔ ﻭﻻ ﻳﺴﺘﻄﻴﻊ ﻋﻘـﻞ ﺍﷲ ﺃﻥ‬
‫ﳚﺪ ﳍﺎ ﺣﻼﹰ ﻭﻳﺘﺮﻙ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﺧﻠﻘﻪ ﺑﻜـﻞ ﻋﻨﺎﻳـﺔ‬
‫ﻟﻴﻜﻮﻥ ﻓﺮﻳﺴﺔ ﺃﺑﺪﻳﺔ ﻟﻠـﺸﻴﻄﺎﻥ ﻭﻟﻠﻤـﻮﺕ ﻭﺍﳍـﻼﻙ‬ ‫)‪ (1‬ﺩﺭﻭﺱ ﺭﻭﺣﻴﺔ ﻣﻦ ﺍﳌﻴﻼﺩ ﻭﺍﻟﻐﻄﺎﺱ ﻟﻘﺪﺍﺳﺔ ﺍﻟﺒﺎﺑﺎ ﺷـﻨﻮﺩﻩ‬
‫ﻭﺍﻟﻌﺬﺍﺏ‪.‬‬ ‫ﺍﻟﺜﺎﻟﺚ ﺹ‪٩‬‬
‫}‪{١٣‬‬ ‫}‪{١٢‬‬
 ‫ﻣﻦ ﺟﺪﻳﺪ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺩﺱ ﻭﻫﻮ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﺍﻟﻌﻈﻴﻤـﺔ‬ ‫ﺍﷲ ﻳﺮﻳﺪ ﺃﻥ ﻳﻨﻘﺬ ﺍﻹﻧﺴﺎﻥ ﻣـﻦ ﺍﳌـﻮﺕ ﻭﻳﻮﺭﺛـﻪ‬
‫ﺍﻟﺬﻱ ﺻ‪‬ﻠﺐ ﻓﻴﻪ ﺍﻟﺮﺏ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺐ‪ ،‬ﻭﻣﺎﺕ ﻋﻮﺿﺎﹰ ﻋﻦ‬ ‫ﺍﳌﻠﻜﻮﺕ ﺍﳌﻌﺪ ﻟﻪ ﻣﻦ ﻗﺒﻞ ﺇﻧﺸﺎﺀ ﺍﻟﻌﺎﱂ‪.‬‬
‫ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﰲ ﺫﻟﻚ ﻳﻘﻮﻝ ﻣﻌﻠﻤﻨﺎ ﺑﻮﻟﺲ ﺍﻟﺮﺳﻮﻝ " ﻷﻧﻪ‬ ‫ﻟﻜﻦ ﻛﻴﻒ ؟ ﻫﻞ ﻳﺴﺎﻣﺢ ﺍﷲ ﺍﻹﻧﺴﺎﻥ ﺭﻏـﻢ ﺃﻧـﻪ‬
‫ﻫﻮ ﺳﻼﻣﻨﺎ ﺍﻟﺬﻱ ﺟﻌﻞ ﺍﻻﺛﻨﲔ ) ﺍﻟﻴﻬﻮﺩ ﻭﺍﻷﻣﻢ ( ﻭﺍﺣﺪﺍﹰ‬ ‫ﺣﺬﺭﻩ ﻣﻦ ﺍﻟﻌﺼﻴﺎﻥ؟ ﱂ ﻳﻜﻦ ﳑﻜﻨﺎﹰ‪ ،‬ﻷﻥ ﻫﺬﺍ ﺍﻟﺘـﺴﺎﻣﺢ‬
‫ﻭﻧﻘﺾ ﺣﺎﺋﻂ ﺍﻟﺴﻴﺎﺝ ﺍﳌﺘﻮﺳﻂ ﺃﻱ ﺍﻟﻌـﺪﺍﻭﺓ ﻣـﺒﻄﻼﹰ‬ ‫ﻳﺮﺿﻲ ﺍﻟﺮﲪﺔ ﺍﻹﳍﻴﺔ‪ ،‬ﻭﻟﻜﻨﻪ ﻻ ﻳﺮﺿﻲ ﺍﻟﻌﺪﻝ ﺍﻹﳍـﻲ‪،‬‬
‫ﲜﺴﺪﻩ ﻧﺎﻣﻮﺱ ﺍﻟﻮﺻﺎﻳﺎ ﰲ ﻓﺮﺍﺋﺾ ﻟﻜﻲ ﳜﻠﻖ ﺍﻻﺛـﻨﲔ‬ ‫ﻭﺍﻟﻌﺪﻝ ﻭﺍﻟﺮﲪﺔ ﰲ ﺍﻟﺬﺍﺕ ﺍﻹﳍﻴﺔ ﻣﺘﺴﺎﻭﻳﺎﻥ‪ ،‬ﻭﻻ ﳝﻜﻦ‬
‫) ﺍﻟﻴﻬﻮﺩ ﻭﺍﻷﻣﻢ ( ﰲ ﻧﻔﺴﻪ ﺇﻧﺴﺎﻧﺎﹰ ﻭﺍﺣﺪﺍﹰ ﺟﺪﻳﺪﺍﹰ ﺻﺎﻧﻌﺎﹰ‬ ‫ﺃﻥ ﺗﻈﻬﺮ ﺻﻔﺔ ﻋﻠﻰ ﺣﺴﺎﺏ ﺍﻷﺧﺮﻯ‪ ،‬ﺃﺿﻒ ﺇﱃ ﺫﻟﻚ‬
‫ﺳﻼﻣﺎﹰ ﻭﻳﺼﺎﱀ ﺍﻻﺛﻨﲔ ﰲ ﺟﺴﺪ ﻭﺍﺣﺪ ﻣﻊ ﺍﷲ ﺑﺎﻟﺼﻠﻴﺐ‬ ‫ﺃﻥ ﻃﺒﻴﻌﺔ ﺍﻹﻧﺴﺎﻥ ﻛﺎﻧﺖ ﻗﺪ ﻓﺴﺪﺕ ﺑﺎﳋﻄﻴﺔ ﻭﲢﺘـﺎﺝ‬
‫ﻗﺎﺗﻼﹰ ﺍﻟﻌﺪﺍﻭﺓ ﺑﻪ ) ﺑﺎﻟﺼﻠﻴﺐ ( " )ﺃﻑ ‪،(١٦ – ١٤ :٢‬‬ ‫ﺇﱃ ﲡﺪﻳﺪ ﻣﺎ ﺃﺻﺎ‪‬ﺎ ﻣﻦ ﻓﺴﺎﺩ ﺑﻞ ﲢﺘـﺎﺝ ﺇﱃ ﺧﻠﻘـﺔ‬
‫ﻭﻳﻘﻮﻝ ﺃﻳﻀﺎﹰ " ﳐﻠﻮﻗﲔ ﰲ ﺍﳌﺴﻴﺢ ﻳـﺴﻮﻉ ﻷﻋﻤـﺎﻝ‬ ‫ﺟﺪﻳﺪﺓ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﻌﻤﻞ ﻳﺴﺘﺤﻴﻞ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﺍﻟـﺴﺎﻗﻂ‬
‫ﺻﺎﳊﺔ ﻗﺪ ﺳﺒﻖ ﺍﷲ ﻓﺄﻋﺪﻫﺎ ﻟﻜﻲ ﻧﺴﻠﻚ ﻓﻴﻬـﺎ " ) ﺃﻑ‬ ‫ﻭﻋﻠﻰ ﺃﻱ ﻧﱯ ﺃﻭ ﻣﻼﻙ ﺃﻥ ﻳﺘﻤﻤـﻪ ﻓﺎﻟﻜـﻞ ﳐﻠـﻮﻕ‬
‫‪ ،( ١٠ :٢‬ﻛﻤﺎ ﻗﺎﻝ " ﺇﻥ ﻛﺎﻥ ﺃﺣﺪ ﰲ ﺍﳌﺴﻴﺢ ﻳﺴﻮﻉ‬ ‫ﻭﳏﺪﻭﺩ‪.‬‬
‫ﻓﻬﻮ ﺧﻠﻴﻘﺔ ﺟﺪﻳﺪﺓ‪ .‬ﺍﻷﺷﻴﺎﺀ ﺍﻟﻌﺘﻴﻘﺔ ﻗﺪ ﻣﻀﺖ ﻫـﻮﺫﺍ‬ ‫ﻭﺧﻠﻖ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺟﺪﻳـﺪ ﳛﺘـﺎﺝ ﺇﱃ ﺍﳋـﺎﻟﻖ‬
‫ﺍﻟﻜﻞ ﻗﺪ ﺻﺎﺭ ﺟﺪﻳﺪﺍﹰ " ) ‪٢‬ﻛﻮ ‪.( ١٧ :٥‬‬ ‫ﻧﻔﺴﻪ)‪ ،(١‬ﺇﱃ ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻘﻪ ﺃﻭﻻﹰ ﻣـﺴﺘﻘﻴﻤﺎﹰ ﻋﻠـﻰ‬
‫ﻭﻳﻘﻮﻝ ﺍﻟﻘﺪﻳﺲ ﺃﺛﻨﺎﺳﻴﻮﺱ ﺍﻟﺮﺳﻮﱄ ﰲ ﺫﻟﻚ " ﻷﻥ‬ ‫ﺻﻮﺭﺗﻪ ﻛﺸﺒﻬﻪ‪ ،‬ﻟﻘﺪ ﺧﻠﻖ ﺍﷲ ﺍﻹﻧﺴﺎﻥ ﰲ ﺍﻟﺒﺪﺀ ﰲ ﺍﻟﻴﻮﻡ‬
‫ﺍﻟﻜﻠﻤﺔ ﺳ‪‬ﺮ ﺃﻥ ﻳ‪‬ﻮﻟﺪ ﻣﻴﻼﺩﺍﹰ ﺇﻧﺴﺎﻧﻴﺎﹰ ﻟﻜﻲ ﻳﻌﻴـﺪ ﺧﻠـﻖ‬ ‫ﺍﻟﺴﺎﺩﺱ ﻭﳌﺎ ﺳﻘﻂ ﻭﻓﺴﺪﺕ ﻃﺒﻴﻌﺘﻪ‪ ،‬ﺃﻋﺎﺩ ﺍﻟﺮﺏ ﺧﻠﻘﺘﻪ‬
‫ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺟﺪﻳﺪ ﰲ ﺫﺍﺗﻪ‪ .‬ﺻـﺎﺋﺮﺍﹰ ﺻـﻮﺭﺓ ﻭﻣﺜـﺎﻻﹰ‬
‫)‪ (1‬ﻛﺘﺎﺏ ﺃﺳﺌﻠﺔ ﺣﻮﻝ ﺍﻟﺘﺠﺴﺪ ﻟﻨﻴﺎﻓﺔ ﺍﻷﻧﺒﺎ ﻣﻮﺳﻰ ﺹ ‪.١٥‬‬
‫}‪{١٥‬‬ ‫}‪{١٤‬‬
‫ﻟﻘﺪ ﺃﺧﻄﺄ ﺍﻹﻧﺴﺎﻥ ﺿﺪ ﺍﷲ‪ ،‬ﻭﺍﷲ ﻏﲑ ﳏﺪﻭﺩ ﻟﺬﻟﻚ‬ ‫ﻟﻠﺘﺠﺪﻳﺪ ﻟﻜﻲ ﺗﺸﺘﺮﻙ ﻓﻴﻪ ﺻﻨﻌﺔ ﻳﺪﻳﻪ ﺍﻟﱵ ﻓﺴﺪﺕ ﺑﺎﻟﺸﺮ‬
‫ﺻﺎﺭﺕ ﺧﻄﻴﺘﻪ ﻏﲑ ﳏﺪﻭﺩﺓ‪ ،‬ﻭﺍﳋﻄﻴﺔ ﻏـﲑ ﺍﶈـﺪﻭﺩﺓ‬ ‫ﻭﺍﻟﻔﺴﺎﺩ ﻭﺍﳌﻮﺕ‪ ،‬ﻓﺄﺯﺍﻝ ﻣﻦ ﻋﻠﻰ ﺍﻷﺭﺽ ﺣﻜﻢ ﺍﳋﻄﻴﺔ‪،‬‬
‫ﻋﻘﻮﺑﺘﻬﺎ ﻏﲑ ﳏﺪﻭﺩﺓ‪ ،‬ﻻ ﲤﺤﻮﻫﺎ ﺗﻮﺑﺔ ﺍﻹﻧﺴﺎﻥ ﺍﶈﺪﻭﺩﺓ‬ ‫ﻭﻋﻠﻰ ﺧﺸﺒﺔ ﺍﻟﺼﻠﻴﺐ ﺃﺯﺍﻝ ﺍﻟﻠﻌﻨﺔ‪ ،‬ﻭﰲ ﺍﻟﻘـﱪ ﺍﻓﺘـﺪﻯ‬
‫ﺍﻟﺬﻱ ﻓﺴﺪﺕ ﻃﺒﻴﻌﺘﻪ‪ ،‬ﻭﺇﺫﺍ ﻗﺪﻣﺖ ﻋﻨﻬﺎ ﻛﻔﺎﺭﺓ ﻓﻴﻨﺒﻐﻲ‬ ‫ﺍﻟﻔﺎﺳﺪ‪ ،‬ﻭﰲ ﺍﳉﺤﻴﻢ ﺃﺑﺎﺩ ﺍﳌﻮﺕ‪ ،‬ﻭﻫﻜﺬﺍ ﺍﻓﺘﻘﺪ ﻛـﻞ‬
‫ﻣﻜﺎﻥ ﻭﻛﻞ ﺣﺎﻟﺔ ﻟﻜﻲ ﻳﺆﺳﺲ ﺧﻼﺹ ﺍﻹﻧﺴﺎﻥ ﻛﻠـﻪ‬
‫ﺃﻥ ﺗﻜﻮﻥ ﻏﲑ ﳏﺪﻭﺩﺓ ﻭﻻ ﻳﻮﺟﺪ ﻏـﲑ ﳏـﺪﻭﺩ ﺇﻻ ﺍﷲ‬
‫ﻭﻳﻌﻠﻦ ﺑﺬﻟﻚ ﺻﻮﺭﺓ ﺟﺪﻳﺪﺓ ﻟﻄﺒﻴﻌﺘﻨﺎ‪.‬‬
‫ﻭﺣﺪﻩ ﻟﺬﻟﻚ ﻛﺎﻥ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻘﻮﻡ ﺍﷲ ﺑﻨﻔـﺴﻪ ﺑﻌﻤـﻞ‬
‫ﺍﻟﻜﻔﺎﺭﺓ ﻟﻜﻲ ﳜﻠﺺ ﺍﻹﻧﺴﺎﻥ ﻭﻳﻔﺪﻳﻪ ﻣﻦ ﺍﳌﻮﺕ ﺍﻷﺑﺪﻱ‬ ‫ﻓﻤﺎ ﻫﻲ ﺍﳊﺎﺟﺔ ﺍﻟﱵ ﺩﻋﺖ ﺍﷲ ﺍﻟﻜﻠﻤﺔ ﺑﺎﻥ ﻳﻮﻟﺪ ﻣﻦ‬
‫ﺍﻣﺮﺃﺓ ﻭﺃﻥ ﻳﻨﻤﻮ ﺧﺎﻟﻖ ﻛـﻞ ﺍﻟـﺪﻫﻮﺭ ﰲ ﺍﻟﻘﺎﻣـﺔ ﻭﺍﻥ‬
‫ﻭﺍﳍﻼﻙ ﺍﻟﺪﻫﺮﻱ‪ ،‬ﻭﻳﺸﺘﺮﻁ ﺍﻟﻌﺪﻝ ﺍﻹﳍﻲ ﰲ ﺍﻟﻔـﺎﺩﻱ‬
‫ﻳ‪‬ﺤﺴ‪‬ﺐ ﻋﻤﺮﻩ ﺑﺎﻟﺴﻨﻮﺍﺕ ﺃﻭ ﺃﻥ ﳜﺘﱪ ﺍﻟﺼﻠﻴﺐ ﻭﺍﻟﻘـﱪ‬
‫ﺍﻟﺬﻱ ﻳﻔﺪﻱ ﺍﻹﻧﺴﺎﻥ ﺑﺄﻥ ﻳﻜﻮﻥ‪:‬‬ ‫ﻭﺍﳉﺤﻴﻢ ؟!‬
‫‪ – ١‬ﻏﲑ ﳏﺪﻭﺩ ﻷﻥ ﺧﻄﻴﺔ ﺍﻹﻧﺴﺎﻥ ﻏﲑ ﳏﺪﻭﺩﺓ‪.‬‬
‫‪ – ٢‬ﺑﻼ ﺧﻄﻴﺔ ﻟﻴﺘﻤﻜﻦ ﻣﻦ ﻓﺪﺍﺀ ﻏﲑﻩ‪.‬‬ ‫ﺇﻧﻨﺎ ﳓﻦ ﺍﻟﺒﺸﺮ ﺍﻟﺬﻳﻦ ﺧﻀﻌﻨﺎ ﻟﻜﻞ ﻫﺬﺍ‪ ،‬ﻓﺎﺟﺘﺎﺯ ﻫﻮ‬
‫‪ – ٣‬ﺇﻧﺴﺎﻥ ﻟﻴﻔﺪﻱ ﺍﻹﻧﺴﺎﻥ‪.‬‬ ‫ﻛﻞ ﻫﺬﺍ ﻷﻧﻪ ﻳﻄﻠﺐ ﺃﻥ ﳜﻠﺼﻨﺎ ﻓﺄﻋﻄﺎﻧﺎ ﺍﳊﻴﺎﺓ ﺍﳉﺪﻳﺪﺓ‬
‫‪ – ٤‬ﳝﻮﺕ ﺑﺪﻻﹰ ﻋﻦ ﺍﻹﻧﺴﺎﻥ‪.‬‬ ‫ﰲ ﺻﻮﺭﺗﻪ ﺍﻟﻜﺎﻣﻠﺔ ﻟﻜﻲ ﻧﺘﺸﺒﻪ ﺑﻪ )‪.(١‬‬
‫ﺍﳌﺴﻴﺢ ﻫﻮ ﺍﻷﻗﻨﻮﻡ ﺍﻟﺜﺎﱐ ﻣﻦ ﺍﻟﺜﺎﻟﻮﺙ ﺍﻟﻘﺪﻭﺱ ﻛﺎﻥ‬
‫ﻗﺒﻞ ﺍﻟﺘﺠﺴﺪ ﻳﺘﻮﻓﺮ ﻓﻴﻪ ﺍﻟﺸﺮﻃﺎﻥ ﺍﻷﻭﻻﻥ ﻓﻘﻂ ﻓﻬﻮ ﻛﺈﻟﻪ‬
‫)‪ (1‬ﲡﺴﺪ ﺭﺑﻨﺎ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﻟﻠﻘﺪﻳﺲ ﺃﺛﻨﺎﺳـﻴﻮﺱ ﺍﻟﺮﺳـﻮﱄ‬
‫ﻏﲑ ﳏﺪﻭﺩ ﻷﻧﻪ ﺭﻭﺡ ﳝﻸ ﻛﻞ ﻣﻜﺎﻥ ﻭﻻ ﳜﻠـﻮ ﻣﻨـﻪ‬ ‫ﺹ‪.٢٠‬‬
‫}‪{١٧‬‬ ‫}‪{١٦‬‬
‫ﻭﻫﺬﻩ – ﺑﺒﺴﺎﻃﺔ – ﺍﳌﻌﺎﺩﻟﺔ ﺍﻟﺼﻌﺒﺔ ﺍﻟﱵ ﻗﺎﻡ ﺍﻟـﺮﺏ‬
‫ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﲝﻠﻬﺎ ﺑﺘﺠﺴﺪﻩ ﺍﻹﳍﻲ ﻣﻦ ﺍﻟﻌﺬﺭﺍﺀ ﻣـﺮﱘ‬
‫ﻭﻣﻮﺗﻪ ﺍﶈﻴﻲ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺐ‪ .‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺴﺒﺐ ﺍﻟﺮﺋﻴﺴﻲ‬
‫ﻟﺴﺮ ﺍﻟﺘﺠﺴﺪ ﺍﻹﳍﻲ‪.‬‬
‫ﻭﻋﻠﻰ ﻫﺬﺍ ﺍﳌﻘﻴﺎﺱ ﻧﻘﻮﻝ‪:‬‬
‫ﺃﻥ ﻛﻞ ﺧﻄﻴﺔ ﻧﺮﺗﻜﺒﻬﺎ ﻫﻲ ﻣﻮﺟﻬﺔ ﺿﺪ ﺍﷲ ﺫﺍﺗﻪ ﻭﻻ‬
‫ﲣﺘﻠﻒ ﰲ ﺩﻳﻨﻮﻧﺘﻬﺎ ﻋﻦ ﺧﻄﻴﺔ ﺁﺩﻡ ﻭﺣﻮﺍﺀ‪ ،‬ﻫـﻲ ﻣﺜـﻞ‬
‫ﺧﻄﻴﺘﻬﻤﺎ ﻏﲑ ﳏﺪﻭﺩﺓ ﻷ‪‬ﺎ ﻣﻮﺟﻬﺔ ﺿﺪ ﺍﷲ ﻏﲑ ﺍﶈﺪﻭﺩ‬
‫ﻭﻫﻜﺬﺍ ﻓﺈﻥ ﻋﻘﻮﺑﺘﻬﺎ ﻏﲑ ﳏﺪﻭﺩﺓ ﻭﻻ ﺗ‪‬ﻐﻔﺮ ﺇﻻ ﺑﻜﻔـﺎﺭﺓ‬
‫ﻏﲑ ﳏﺪﻭﺩﺓ )‪.(١‬‬
‫ﻛﻞ ﺧﻄﻴﺔ ﻧﺮﺗﻜﺒﻬﺎ ﻫﻲ ﻋﺼﻴﺎﻥ ﷲ‪ ،‬ﻫﻲ ﻧﻮﻉ ﻣـﻦ‬
‫ﺍﻟﺘﺤﺪﻱ ﻭﺍﺣﺘﻘﺎﺭ ﻭﺻﺎﻳﺎﻩ ﻓﻬﻮ ﺍﻟﻘﺎﺋﻞ " ﺇﻥ ﻛﻨﺘﻢ ﲢﺒﻮﻧﲏ‬
‫ﻓﺎﺣﻔﻈﻮﺍ ﻭﺻﺎﻳﺎﻱ " ) ﻳﻮ ‪.( ١٥ :١٤‬‬
‫)‪ (1‬ﻛﺘﺎﺏ ﺩﺭﻭﺱ ﺭﻭﺣﻴﺔ ﻣﻦ ﺍﳌﻴﻼﺩ ﻭﺍﻟﻐﻄﺎﺱ ﻟﻘﺪﺍﺳﺔ ﺍﻟﺒﺎﺑـﺎ‬
‫ﺷﻨﻮﺩﻩ ﺍﻟﺜﺎﻟﺚ ﺹ ‪.١١‬‬
‫}‪{١٩‬‬
‫ﻣﻜﺎﻥ ﻭﻫﻮ ﻋﻈﻴﻢ ﻭﻗﻴﻤﺘﻪ ﺃﻛﱪ ﻣﻦ ﻛﻞ ﺍﻟﺒﺸﺮ ﳎﺘﻤﻌﲔ‪،‬‬
‫ﻭﻫﻮ ﻛﺈﻟﻪ ﺑﻼ ﺧﻄﻴﺔ ﻷﻧﻪ ﺍﻟﻘﺪﻭﺱ ﺍﳌﱰﻩ ﻋﻦ ﻛﻞ ﺧﻄﻴﺔ‬
‫ﻭﺷﺮ ﻭﻫﻮﻯ‪.‬‬
‫ﻭﻟﻜﻲ ﻳﻜﻤﻞ ﺍﻟﺸﺮﻭﻁ ﺍﻷﺭﺑﻌﺔ ﺍﳌﻄﻠﻮﺑﺔ ﰲ ﺍﻟﻔـﺎﺩﻱ‬
‫ﲡﺴﺪ ﻭﺗﺄﻧﺲ ﺃﻱ ﺻﺎﺭ ﺇﻧﺴﺎﻧﺎﹰ ﻭﺃﺧﺬ ﺟﺴﺪﺍﹰ ﻣﻦ ﺍﻟﻌﺬﺭﺍﺀ‬
‫ﻣﺮﱘ ﻭ‪‬ﺬﺍ ﺍﳉﺴﺪ ﻣﺎﺕ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺐ ﺑﺪﻻﹰ ﻣﻦ ﺍﻹﻧﺴﺎﻥ‬
‫ﺍﶈﻜﻮﻡ ﻋﻠﻴﻪ ﺑﺎﳌﻮﺕ‪ ،‬ﻭﺳﻔﻚ ﺩﻣﻪ ﺍﻟﻄﺎﻫﺮ ﻟﻜﻲ ﻳـﻮﰲ‬
‫ﺍﻟﻌﺪﻝ ﺍﻹﳍﻲ ﺣﻘﻪ ﻭﻳﻔﺪﻱ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻋﻘﻮﺑﺔ ﺍﳌـﻮﺕ‪.‬‬
‫ﻭﻟﻜﻲ ﻳﻐﻔﺮ ﻟﻺﻧﺴﺎﻥ ﺧﻄﻴﺘﻪ ﻷﻧﻪ " ﺑﺪﻭﻥ ﺳﻔﻚ ﺩﻡ ﻻ‬
‫ﲢﺼﻞ ﻣﻐﻔﺮﺓ " ) ﻋﺐ ‪ ،( ٢٢ :٩‬ﻭﻗﺪ ﺣﺼﻠﺖ ﻫـﺬﻩ‬
‫ﺍﳌﻐﻔﺮﺓ ﻭﺍﳌﺼﺎﳊﺔ ﻣﻊ ﺍﷲ ﺑﺪﻡ ﺍﳌﺴﻴﺢ ﺍﳌـﺴﻔﻮﻙ ﻋﻠـﻰ‬
‫ﺍﻟﺼﻠﻴﺐ " ﻷﻥ ﺍﷲ ﻛﺎﻥ ﰲ ﺍﳌﺴﻴﺢ ﻣﺼﺎﳊﺎﹰ ﺍﻟﻌﺎﱂ ﻟﻨﻔﺴﻪ‬
‫ﻏﲑ ﺣﺎﺳﺐ ﳍﻢ ﺧﻄﺎﻳﺎﻫﻢ " ) ‪٢‬ﻛﻮ ‪ ( ١٩ :٥‬ﻭﺍﳌﺴﻴﺢ‬
‫ﺻﻨﻊ ﻫﺬﺍ ﺍﻟﺼﻠﺢ ﺑﺪﻡ ﺻﻠﻴﺒﻪ ) ﻛﻮ ‪.( ٢٠ :١‬‬
‫}‪{١٨‬‬
‫‪ ،( ١٣ :١٢‬ﻭﱂ ﻳﻘﻞ ﺃﺧﻄﺄﺕ ﺇﱃ ﺃﻭﺭﻳﺎ ﺃﻭ ﺇﱃ ﺑﺘﺸﺒﻊ‪،‬‬
‫ﺑﻞ ﺍﻋﺘﱪ ﺧﻄﻴﺘﻪ ﻣﻮﺟﻬﺔ ﺇﱃ ﺍﷲ ﻣﺒﺎﺷﺮﺓ‪ ،‬ﻭﰲ ﻣﺰﻣـﻮﺭ‬
‫ﺍﻟﺘﻮﺑﺔ ﺍﻟﺸﻬﲑ ﻭﻫﻮ ﺍﳌﺰﻣﻮﺭ ﺍﳋﻤﺴﻮﻥ ﺍﻟﺬﻱ ﻗﺎﻟﻪ ﻳﻌﻠـﻦ‬
‫ﻓﻴﻪ ﺗﻮﺑﺘﻪ ﺑﻌﺪ ﻫﺬﻩ ﺍﻟﺴﻘﻄﺔ ﺍﻟﺸﻨﻴﻌﺔ ﻳﻘـﻮﻝ ﳐﺎﻃﺒـﺎﹰ ﺍﷲ‬
‫" ﻟﻚ ﻭﺣﺪﻙ ﺃﺧﻄﺄﺕ ﻭﺍﻟﺸﺮ ﻗﺪﺍﻣﻚ ﺻﻨﻌﺖ " ) ﻣـﺰ‬
‫‪.( ٤ :٥٠‬‬
‫ﺣﻘﺎﹰ ﺇﻥ ﻛﻞ ﺧﻄﻴﺔ ﻧﻌﻤﻠﻬﺎ ﻫﻲ ﻣﻮﺟﻬﺔ ﷲ ﺑﺎﻟﺪﺭﺟﺔ‬
‫ﺍﻷﻭﱃ ﻷﻧﻪ ﻫﻮ ﺃﺑﻮ ﲨﻴﻊ ﺍﻟﺒﺸﺮ ﻭﻳﻬﻤـﻪ ﺃﻣـﺮﻫﻢ ﻭﺃﻱ‬
‫ﺇﺳﺎﺀﺓ ﳍﻢ ﻫﻲ ﺇﺳﺎﺀﺓ ﻟﻪ ﺑﺎﻟﺪﺭﺟﺔ ﺍﻷﻭﱃ ﻭﺑﺬﻟﻚ ﺗﺼﺒﺢ‬
‫ﺧﻄﻴﺔ ﻏﲑ ﳏﺪﻭﺩﺓ ﻷ‪‬ﺎ ﻣﻮﺟﻬﺔ ﷲ ﻏﲑ ﺍﶈﺪﻭﺩ‪ ،‬ﻭﲢﺘﺎﺝ‬
‫ﺇﱃ ﻛﻔﺎﺭﺓ ﻏﲑ ﳏﺪﻭﺩﺓ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﻜﻔﺎﺭﺓ ﻗـﺪ ﻋﻤﻠـﻬﺎ‬
‫ﺍﳌﺴﻴﺢ ﺍﻹﻟﻪ ﻏﲑ ﺍﶈﺪﻭﺩ ﲟﻮﺗﻪ ﺍﻟﻜﻔﺎﺭﻱ ﺍﶈﻴﻲ ﻋﻠﻰ ﻋﻮﺩ‬
‫ﺍﻟﺼﻠﻴﺐ ﻭﰲ ﺫﻟﻚ ﻳﻘﻮﻝ ﺍﻟﺮﺳﻮﻝ " ﺍﻟﺬﻱ ﺑﺪﻡ ﻧﻔـﺴﻪ‬
‫ﺩﺧﻞ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﺇﱃ ﺍﻷﻗﺪﺍﺱ ﻓﻮﺟﺪ ) ﻓﺼﻨﻊ ( ﻓـﺪﺍﺀً‬
‫ﺃﺑﺪﻳﺎﹰ " ) ﻋﺐ ‪.( ١٢ :٩‬‬
‫}‪{٢١‬‬
‫ﻟﺬﻟﻚ ﻋﻨﺪﻣﺎ ﺃﺧﻄﺄ ﺩﺍﻭﺩ ﺍﳌﻠﻚ ﻭﺯﱏ ﻣـﻊ ﺑﺘـﺸﺒﻊ‬
‫ﺍﻣﺮﺃﺓ ﺃﻭﺭﻳﺎ ﺍﳊﺜﻲ ﰒ ﻗﺘﻠﻪ ﻭﺍﻏﺘﺼﺐ ﺍﻣﺮﺃﺗﻪ‪ ،‬ﺍﻋﺘـﱪ ﺍﷲ‬
‫ﻫﺬﻩ ﺍﳋﻄﻴﺔ ﻟﻴﺴﺖ ﻣﻮﺟﻬﺔ ﺇﱃ ﺃﻭﺭﻳﺎ ﺍﳊﺜﻲ ﺃﻭ ﺑﺘﺸﺒﻊ ﺑﻞ‬
‫ﻣﻮﺟﻬﺔ ﻟﻪ ﺷﺨﺼﻴﺎﹰ ﻭﻋﺎﺗﺐ ﺩﺍﻭﺩ ﻭﻋﺎﻗﺒﻪ ﻗﺎﺋﻼﹰ " ﳌـﺎﺫﺍ‬
‫ﺍﺣﺘﻘﺮﺕ ﻛﻼﻡ ﺍﻟﺮﺏ ﻟﺘﻌﻤﻞ ﺍﻟﺸﺮ ﰲ ﻋﻴﻨﻴﻪ‪ .‬ﻗﺪ ﻗﺘﻠـﺖ‬
‫ﺃﻭﺭﻳﺎ ﺍﳊﺜﻲ ﻭﺃﺧﺬﺕ ﺍﻣﺮﺃﺗﻪ ﻟﻚ ﺍﻣﺮﺃﺓ ﻭﺇﻳـﺎﻩ ﻗﺘﻠـﺖ‬
‫ﺑﺴﻴﻒ ﺑﲏ ﻋﻤﻮﻥ‪ .‬ﻭﺍﻵﻥ ﻻ ﻳﻔﺎﺭﻕ ﺍﻟﺴﻴﻒ ﺑﻴﺘـﻚ ﺇﱃ‬
‫ﺍﻷﺑﺪ ﻷﻧﻚ ﺍﺣﺘﻘﺮﺗﲏ ﻭﺃﺧﺬﺕ ﺍﻣﺮﺃﺓ ﺃﻭﺭﻳﺎ ﺍﳊﺜﻲ ﻟﺘﻜﻮﻥ‬
‫ﻟﻚ ﺍﻣﺮﺃﺓ‪ .‬ﻫﻜﺬﺍ ﻗﺎﻝ ﺍﻟﺮﺏ ﻫﺎ ﺃﻧﺬﺍ ﺃﻗﻴﻢ ﻋﻠﻴﻚ ﺍﻟـﺸﺮ‬
‫ﻣﻦ ﺑﻴﺘﻚ ﻭﺁﺧﺬ ﻧﺴﺎﺀﻙ ﺃﻣﺎﻡ ﻋﻴﻨﻴﻚ ﻭﺃﻋﻄﻴﻬﻦ ﻟﻘﺮﻳﺒﻚ‬
‫ﻓﻴﻀﻄﺠﻊ ﻣﻊ ﻧﺴﺎﺋﻚ ﰲ ﻋﲔ ﻫﺬﻩ ﺍﻟﺸﻤﺲ‪ ،‬ﻷﻧﻚ ﺃﻧﺖ‬
‫ﻓﻌﻠﺖ ﺑﺎﻟﺴﺮ ﻭﺃﻧﺎ ﺃﻓﻌﻞ ﻫﺬﺍ ﺍﻷﻣﺮ ﻗﺪﺍﻡ ﲨﻴﻊ ﺇﺳـﺮﺍﺋﻴﻞ‬
‫ﻭﻗﺪﺍﻡ ﺍﻟﺸﻤﺲ ) ‪٢‬ﺻﻢ ‪.( ١٢ – ٩ :١٢‬‬
‫ﻭﳌﺎ ﲰﻊ ﺩﺍﻭﺩ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺃﻓﺎﻕ ﻣﻦ ﻏﻔﻠﺘـﻪ ﻭﻗـﺎﻝ‬
‫ﳐﺎﻃﺒﺎﹰ ﻧﺎﺛﺎﻥ ﺍﻟﻨﱯ " ﻗﺪ ﺃﺧﻄﺄﺕ ﺇﱃ ﺍﻟﺮﺏ " ) ‪٢‬ﺻـﻢ‬
‫}‪{٢٠‬‬
 ‫ﻭﺣﻴﻨﺌﺬ ﳝﺤﻮﻫﺎ ﺍﳌﺴﻴﺢ ﺑﺪﻣﻪ )‪ (١‬ﻭﻻ ﻳﺒﻘﻰ ﳍﺎ ﻭﺟـﻮﺩ‬
‫ﻭﺑﺎﻟﺘﺎﱄ ﻻ ﻳﻜﻮﻥ ﳍﺎ ﻋﻘﺎﺏ‪.‬‬
‫ﻭﳚﺐ ﺃﻥ ﻳﻠﺤﻖ ﺍﻟﺘﻮﺑﺔ ﻭﺍﻻﻋﺘﺮﺍﻑ ﺗﻨﺎﻭﻝ ﻣﻦ ﺟﺴﺪ‬
‫ﺍﳌﺴﻴﺢ ﻭﺩﻣﻪ ﺍﻷﻗﺪﺳﲔ ﺣﱴ ﻧﻐﺴﻞ ﺃﻧﻔﺴﻨﺎ ﻭﻧﺒﻴﻀﻬﺎ ﰲ‬
‫ﺩﻡ ﺍﳊﻤﻞ ﻭﻧﺼﲑ ﻣﻦ ﺍﳌﻔﺪﻳﲔ ﺍﳌﺨﻠﺼﲔ ﺍﻟﺬﻳﻦ ﺭﺁﻫـﻢ‬
‫ﻳﻮﺣﻨﺎ ﺍﻟﺮﺍﺋﻲ ﻭﺍﻗﻔﲔ ﺃﻣﺎﻡ ﻋﺮﺵ ﺍﷲ ﳜﺪﻣﻮﻧﻪ ‪‬ﺎﺭﺍﹰ ﻭﻟﻴﻼﹰ‬
‫ﻭﻫﻢ ﻻﺑﺴﻮﻥ ﺛﻴﺎﺑﺎﹰ ﺑﻴﻀﺎﺀ‪ ،‬ﻭﳌﺎ ﺳﺄﻝ ﻣﻦ ﻫﻢ ﻭﻣﻦ ﺃﻳـﻦ‬
‫ﺃﺗﻮﺍ ﺃﺟﺎﺑﻪ ﻭﺍﺣﺪﺍﹰ ﻣـﻦ ﺍﻷﺭﺑﻌـﺔ ﻭﻋـﺸﺮﻳﻦ ﻗﺴﻴـﺴﺎﹰ‬
‫ﺍﻟﺮﻭﺣﺎﻧﻴﲔ ﺍﻟﺴﻤﺎﺋﻴﲔ ﻗﺎﺋﻼﹰ " ﻫﺆﻻﺀ ﻫﻢ ﺍﻟﺬﻳﻦ ﺃﺗﻮﺍ ﻣﻦ‬
‫ﺍﻟﻀﻴﻘﺔ ﺍﻟﻌﻈﻴﻤﺔ ) ﺍﻟﻌﺎﱂ ( ﻭﻗﺪ ﻏﺴﻠﻮﺍ ﺛﻴﺎ‪‬ﻢ ﻭﺑﻴـﻀﻮﺍ‬
‫ﺛﻴﺎ‪‬ﻢ ﰲ ﺩﻡ ﺍﳊﻤﻞ ) ﺍﳌﺴﻴﺢ ( ﻣﻦ ﺍﺟﻞ ﺫﻟﻚ ﻫﻢ ﺃﻣﺎﻡ‬
‫ﻋﺮﺵ ﺍﷲ ﳜﺪﻣﻮﻧﻪ ‪‬ﺎﺭﺍﹰ ﻭﻟﻴﻼﹰ ﰲ ﻫﻴﻜﻠﻪ ﻭﺍﳉﺎﻟﺲ ﻋﻠﻰ‬
‫ﺍﻟﻌﺮﺵ ﳛﻞ ﻓﻮﻗﻬﻢ ) ﻳﺮﻋﺎﻫﻢ ( ﻭﳝﺴﺢ ﻛﻞ ﺩﻣﻌﺔ ﻣـﻦ‬
‫ﻋﻴﻮ‪‬ﻢ ) ﺭﺅ ‪.( ١٧ – ٩ :٧‬‬
‫ﺍﳌﺴﻴﺢ‪ ،‬ﻳﻨﻘﻞ ﺍﳋﻄﻴﺔ ﻣﻦ ﻋﻠﻰ ﺭﺃﺳﻚ ﺇﱃ ﺭﺃﺱ ﺍﳌﺴﻴﺢ‪،‬‬
‫)‪ (1‬ﻛﺘﺎﺏ ﺩﺭﻭﺱ ﺭﻭﺣﻴﺔ ﻣﻦ ﺍﳌﻴﻼﺩ ﻭﺍﻟﻐﻄﺎﺱ ﻟﻘﺪﺍﺳﺔ ﺍﻟﺒﺎﺑـﺎ‬
‫ﺷﻨﻮﺩﻩ ﺍﻟﺜﺎﻟﺚ ﺹ ‪.١٢‬‬
‫}‪{٢٣‬‬
‫ﻭﺑﺬﻟﻚ ﻓﺈﻥ ﺗﻮﺑﺘﻨﺎ ﻭﺍﻋﺘﺮﺍﻓﻨﺎ ﺑﺎﳋﻄﻴﺔ ﷲ ﰲ ﺣـﻀﺮﺓ‬
‫ﺍﻟﻜﺎﻫﻦ ﰲ ﺳﺮ ﺍﻻﻋﺘﺮﺍﻑ ﻻ ﻳﺄﺧﺬ ﻗﻮﺗﻪ ﻭﳚﻌﻠﻨﺎ ﳓﺼﻞ‬
‫ﻋﻠﻰ ﺍﳌﻐﻔﺮﺓ ﺇﻻ ﺑﺎﺭﺗﻜﺎﺯﻩ ﻋﻠﻰ ﺩﻡ ﺍﳌﺴﻴﺢ ﺍﳌﺴﻔﻮﻙ ﻋﻠﻰ‬
‫ﻋﻮﺩ ﺍﻟﺼﻠﻴﺐ ﻷﻧﻪ ﲪﻞ ﺍﷲ ﺍﻟﺬﻱ ﲪـﻞ ﺧﻄﺎﻳﺎﻧـﺎ ﰲ‬
‫ﺟﺴﺪﻩ ﻋﻠﻰ ﺍﳋﺸﺒﺔ ) ‪١‬ﺑﻂ ‪.( ٢٤ :٢‬‬
‫ﻣﺎ ﻫﻮ ﻣﻮﻗﻒ ﺍﻟﻜﺎﻫﻦ ﻣﻦ ﺍﻟﻐﻔﺮﺍﻥ ﺇﺫﺍﹰ ؟‬
‫ﻫﻞ ﳎﺮﺩ ﻗﺮﺍﺀﺓ ﺍﻟﺘﺤﻠﻴﻞ ﺃﻭ ﻋﺒﺎﺭﺓ " ﺍﷲ ﳛﺎﻟﻠﻚ " ﻫﻮ‬
‫ﻛﻞ ﺷﻲﺀ ؟ ﻛﻼ ﺑﻼ ﺷﻚ‪ ،‬ﻓﻤﺠـﺮﺩ ﻫـﺬﻩ ﺍﻟﻜﻠﻤـﺔ‬
‫ﻭﺣﺪﻫﺎ ﺑﺪﻭﻥ ﺩﻡ ﺍﳌﺴﻴﺢ ﻻ ﺗﻜﻔﻲ‪.‬‬
‫ﻭﺍﳌﻮﻗﻒ ﻫﻮ ﻛﺎﻵﰐ‪:‬‬
‫ﻋﻨﺪﻣﺎ ﻳﻌﻄﻴﻚ ﺍﻟﻜﺎﻫﻦ ﺍﳊﻞ ﻭﺍﳌﻐﻔﺮﺓ ﺇﳕـﺎ ﻳﻘـﻮﻡ‬
‫ﺑﻌﻤﻠﻴﺔ ﲢﻮﻳﻞ‪ ،‬ﳛﻮﻝ ﺍﳋﻄﻴﺔ ﻣﻦ ﺣﺴﺎﺑﻚ ﺇﱃ ﺣـﺴﺎﺏ‬
‫ﺍﳊﻤﻞ ﺍﻟﺬﻱ ﳛﻤﻞ ﺧﻄﺎﻳﺎ ﺍﻟﻌﺎﱂ ﻛﻠﻪ ) ﻳـﻮ ‪( ٢٩ :١‬‬
‫}‪{٢٢‬‬
 ‫) ﺃ ( ﺃﳘﻞ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺘﻮﺑﺔ ﻭﻋﻤﻞ ﺍﻟﱪ‪ ،‬ﻓﺠﺎﺀ ﻫﻮ ﻭﺗﻘﺪﻡ‬ ‫‪ ‬‬
‫ﺇﱃ ﻳﻮﺣﻨﺎ ﺍﳌﻌﻤﺪﺍﻥ ﻟﻴﻌﺘﻤﺪ ﻣﻨﻪ ﲟﻌﻤﻮﺩﻳﺔ ﺍﻟﺘﻮﺑـﺔ‬
‫‪ ‬‬
‫ﺭﻏﻢ ﺃﻧﻪ ﺑﻼ ﺧﻄﻴﻪ ﻭﻣﱰﻩ ﻋﻦ ﻛﻞ ﺷﺮ ﻭﻗـﺎﻝ ﰲ‬
‫ﺍﺗﻀﺎﻉ " ﺍﲰﺢ ﺍﻵﻥ ﻷﻧﻪ ﻳﻨﺒﻐﻲ ﺃﻥ ﻧﻜﻤﻞ ﻛﻞ ﺑﺮ‬ ‫‪ – ١‬ﻧﺎﺋﺐ ﻋﻦ ﺍﻟﺒﺸﺮﻳﺔ‬
‫" ) ﻣﺖ ‪.( ١٥ :٣‬‬ ‫ﺟﺎﺀ ﺍﻟﺴﻴﺪ ﺍﳌﺴﻴﺢ ﻣﺘﺠﺴﺪﺍﹰ ﻣﻦ ﺍﻟﻌﺬﺭﺍﺀ ﻣﺮﱘ ﺣﺴﺐ‬
‫) ﺏ ( ﺃﳘﻞ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺼﻮﻡ ﺍﻟﺮﻭﺣﺎﱐ ﻭﺍﻛﺘﻔﻰ ﺑﺎﻟﺼﻮﻡ‬ ‫ﻧﺒﻮﺓ ﺇﺷﻌﻴﺎﺀ ﺍﻟﻨﱯ ﻗﺎﺋﻼﹰ " ﻫﺎ ﺍﻟﻌﺬﺭﺍﺀ ﲢﺒﻞ ﻭﺗﻠـﺪ ﺍﺑﻨـﺎﹰ‬
‫ﺍﳊﺮﰲ ﺍﳉﺎﻑ‪ ،‬ﻓﺼﺎﻡ ﻫﻮ ﺃﺭﺑﻌﲔ ﻳﻮﻣـﺎﹰ ﺻـﻮﻣﺎﹰ‬ ‫ﻭﺗﺪﻋﻮ ﺍﲰﻪ ﻋﻤﺎﻧﻮﺋﻴﻞ " ‪‘ ٠‬ﺵ ‪ ( ١٤ :٧‬ﻭﻧﺒﻮﺗﻪ ﺍﻟﻘﺎﺋﻠﺔ‬
‫ﺭﻭﺣﺎﻧﻴﺎﹰ ﻟﻜﻲ ﻳﻌﻠﻤﻨﺎ ﻛﻴﻒ ﻳﻜﻮﻥ ﺍﻟﺼﻮﻡ ﺍﳌﻘﺒﻮﻝ‪.‬‬ ‫" ﻳﻮﻟﺪ ﻟﻨﺎ ﻭﻟﺪ ﻭﻧﻌﻄﻰ ﺍﺑﻨﺎﹰ ﻭﺗﻜﻮﻥ ﺍﻟﺮﻳﺎﺳﺔ ﻋﻠﻰ ﻛﺘﻔـﻪ‬
‫) ﺝ ( ﻫ‪‬ﺰﻡ ﺍﻹﻧﺴﺎﻥ ﺃﻣﺎﻡ ﲡﺮﺑﺔ ﺇﺑﻠﻴﺲ ﻭﻏﻠﺒﺘﻪ ﺍﻟـﺸﻬﻮﺓ‬ ‫ﻭﻳﺪﻋﻰ ﺍﲰﻪ ﻋﺠﻴﺒﺎﹰ ﻣﺸﲑﺍﹰ ﺃﺑﺎﹰ ﺃﺑﺪﻳﺎﹰ ﺭﺋـﻴﺲ ﺍﻟـﺴﻼﻡ "‬
‫ﻓﺴﻘﻂ‪ ،‬ﺃﻣﺎ ﺍﳌﺴﻴﺢ ﻓﻘﺪ ﺍﻧﺘﺼﺮ ﻋﻠﻰ ﻛﻞ ﺣﺮﻭﺏ‬ ‫) ﺇﺵ ‪.( ٦ :٩‬‬
‫ﺇﺑﻠﻴﺲ ﻭﻫﺰﻣﻪ ﻟﻜﻲ ﻳﻌﻠﻤﻨﺎ ﻛﻴﻒ ﻳﻜﻮﻥ ﺍﳉﻬـﺎﺩ‬
‫ﺟﺎﺀ ﺍﻟﺴﻴﺪ ﺍﳌﺴﻴﺢ ﻣﺘﺠﺴﺪﺍﹰ ﺑﺴﺮ ﻋﻈﻴﻢ ﻻ ﻳﻨﻄﻖ ﺑﻪ‬
‫ﻭﻛﻴﻒ ﺗﻜﻮﻥ ﺍﻟﻨﺼﺮﺓ ) ﻣﺖ ‪.( ١١ – ١ :٤‬‬
‫ﺣﱴ ﺃﻥ ﺍﻟﺮﺳﻮﻝ ﺑﻮﻟﺲ ﻳﻘﻮﻝ " ﺑﺎﻹﲨﺎﻉ ﻋﻈﻴﻢ ﻫﻮ ﺳﺮ‬
‫) ﺩ ( ﺃﳘﻞ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺼﻼﺓ‪ ،‬ﻓﻘﻀﻰ ﺍﳌـﺴﻴﺢ ﺍﻟﻠﻴـﺎﱄ‬
‫ﺍﻟﺘﻘﻮﻯ ﺍﷲ ﻇﻬﺮ ﰲ ﺍﳉﺴﺪ " ) ‪١‬ﰐ ‪.( ١٦ :٣‬‬
‫ﺍﻟﻄﻮﻳﻠﺔ ﰲ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﳉﺒﺎﻝ ﻟﻜﻲ ﻳﻌﻠﻤﻨﺎ ﻛﻴﻒ‬
‫ﺗﻜﻮﻥ ﺍﻟﺼﻼﺓ ﺍﳌﻘﺒﻮﻟﺔ ﻭﺍﻟﺸﺮﻛﺔ ﺍﻟﻌﻤﻴﻘﺔ ﻣﻊ ﺍﷲ‪.‬‬ ‫ﺟﺎﺀ ﺍﳌﺴﻴﺢ ﻟﻜﻲ ﻳﻨﻮﺏ ﻋﻦ ﺍﻟﺒـﺸﺮﻳﺔ ﰲ ﺗﻘـﺪﱘ‬
‫) ﻫـ ( ﺃﳘﻞ ﺍﻹﻧﺴﺎﻥ ﻭﺻﺎﻳﺎ ﺍﷲ ﻭﺿﺮﺏ ‪‬ﺎ ﻋـﺮﺽ‬ ‫ﺍﻹﻧﺴﺎﻥ ﺍﻟﻜﺎﻣﻞ ﷲ‪ ،‬ﺫﻟﻚ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﺃﺭﺍﺩﻩ ﺍﷲ ﻳﻮﻡ‬
‫ﺍﳊﺎﺋﻂ ﻓﺠﺎﺀ ﺍﳌﺴﻴﺢ ﻳﻘﻮﻝ " ﻃﻌﺎﻣﻲ ﺃﻥ ﺃﻋﻤـﻞ‬ ‫ﺧﻠﻖ ﺁﺩﻡ ﻋﻠﻰ ﺻﻮﺭﺗﻪ ﻭﻣﺜﺎﻟﻪ‪:‬‬
‫ﻣﺸﻴﺌﺔ ﺍﻟﺬﻱ ﺃﺭﺳﻠﲏ ﻭﺃﲤﻢ ﻋﻤﻠﻪ " ) ﻳﻮ ‪.(٣٤ :٤‬‬
‫}‪{٢٥‬‬ ‫}‪{٢٤‬‬
 ‫‪ – ٢‬ﺍﻟﺴﻤﻮ ﺑﺎﻟﺸﺮﻳﻌﺔ‬
‫ﺟﺎﺀ ﺍﻟﺮﺏ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﺣﱴ ﻳـﺴﻤﻮ ﺑﺎﻟـﺸﺮﻳﻌﺔ‬
‫ﻭﻳﻜﻤﻠﻬﺎ ﺩﻭﻥ ﺃﻥ ﻳﻨﻘﻀﻬﺎ ﺣﺴﺐ ﻗﻮﻟﻪ " ﻻ ﺗﻈﻨـﻮﺍ ﺃﱐ‬
‫ﺟﺌﺖ ﻷﻧﻘﺾ ﺍﻟﻨﺎﻣﻮﺱ ﺃﻭ ﺍﻷﻧﺒﻴﺎﺀ ﻣﺎ ﺟﺌﺖ ﻷﻧﻘﺾ ﺑﻞ‬
‫ﻷﻛﻤﻞ " ) ﻣﺖ ‪ ،( ١٧ :٥‬ﻷﻥ ﺍﻟﺸﺮﻳﻌﺔ ﺃﻋﻄﻴﺖ ﻟﺒﲏ‬
‫ﺇﺳﺮﺍﺋﻴﻞ ﻭﻫﻢ ﻣﺒﺘﺪﺋﻮﻥ ﰲ ﻣﻌﺮﻓﺔ ﺍﷲ ﻭﻋﺒﺎﺩﺗﻪ‪ ،‬ﻭﻟـﺬﻟﻚ‬
‫ﺃﻋﻄﻴﺖ ﺷﺮﻳﻌﺔ ﺑﺴﻴﻄﺔ ﻭﻏﲑ ﻋﻤﻴﻘﺔ ﺣﱴ ﺗﻨﺎﺳﺒﻬﻢ‪ ،‬ﻓﻠﻤﺎ‬
‫ﺟﺎﺀ ﻣﻞﺀ ﺍﻟﺰﻣﺎﻥ ﻭﻭﺻﻞ ﺍﻹﻧـﺴﺎﻥ ﺇﱃ ﺩﻭﺭ ﺍﻟﻨـﻀﻮﺝ‬
‫ﺍﻟﺮﻭﺣﻲ ﺍﻟﻜﺎﻣﻞ ﺟﺎﺀ ﺍﳌﺴﻴﺢ ﺑﺸﺮﻳﻌﺔ ﺍﻟﻜﻤﺎﻝ ﺍﻹﳒﻴﻠـﻲ‬
‫ﺑﻜﻞ ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﲰﻮ ﻭﻋﻤﻖ ﻭﺭﻭﺣﺎﻧﻴﺔ ﻭﻛﻤﺎﻝ ﻟـﺬﻟﻚ‬
‫ﻧﺮﺍﻩ ﰲ ﺍﳌﻮﻋﻈﺔ ﻋﻠﻰ ﺍﳉﺒﻞ ﻳﻘﻮﻝ‪:‬‬
‫" ﻗﺪ ﲰﻌﺘﻢ ﺃﻧﻪ ﻗﻴﻞ ﻟﻠﻘﺪﻣﺎﺀ ﻻ ﺗﻘﺘﻞ ﻭﻣﻦ ﻗﺘﻞ ﻳﻜﻮﻥ‬
‫ﻣﺴﺘﻮﺟﺐ ﺍﳊﻜﻢ‪ ،‬ﻭﺃﻣﺎ ﺃﻧﺎ ﻓﺄﻗﻮﻝ ﻟﻜﻢ ﺃﻥ ﻛـﻞ ﻣـﻦ‬
‫ﻳﻐﻀﺐ ﻋﻠﻰ ﺃﺧﻴﻪ ﺑﺎﻃﻼﹰ ﻳﻜﻮﻥ ﻣﺴﺘﻮﺟﺐ ﺍﳊﻜﻢ ﻭﻣﻦ‬
‫ﻗﺎﻝ ﻷﺧﻴﻪ ﺭﻗﺎ ﻳﻜﻮﻥ ﻣﺴﺘﻮﺟﺐ ﺍ‪‬ﻤﻊ ﻭﻣﻦ ﻗـﺎﻝ ﻳـﺎ‬
‫}‪{٢٧‬‬
‫ﱂ ﺃﻓﻌﻞ ﺷﻴﺌﺎﹰ ﻣﻦ ﻧﻔﺴﻲ ﺑﻞ ﺃﺗﻜﻠﻢ ‪‬ﺬﺍ ﻛﻤﺎ ﻋﻠﻤﲏ‬
‫ﺃﰊ‪ .‬ﻭﺍﻟﺬﻱ ﺃﺭﺳﻠﲏ ﻫﻮ ﻣﻌﻲ ﻭﱂ ﻳﺘﺮﻛﲏ ﺍﻵﺏ ﻭﺣﺪﻱ‬
‫ﻷﱐ ﰲ ﻛﻞ ﺣﲔ ﺃﻓﻌﻞ ﻣﺎ ﻳﺮﺿﻴﻪ ) ﻳﻮ ‪.( ٢٩ ،٢٨ :٨‬‬
‫ﻭﺑﺬﻟﻚ ﻧﺎﺏ ﺍﳌﺴﻴﺢ ﻋﻨﺎ ﰲ ﺗﻘﺪﳝﻪ ﻟﻶﺏ ﺻـﻮﺭﺓ‬
‫ﺍﻹﻧﺴﺎﻥ ﺍﻟﻜﺎﻣﻞ ﺍﳌﻄﻴﻊ ﻟﻮﺻﺎﻳﺎ ﺍﷲ ﺣﱴ ﻧﺘﻤﺜﻞ ﺑﻪ ﻭﻧﺴﲑ‬
‫ﻋﻠﻰ ﻫﺪﻯ ﺧﻄﺎﻩ‪ ،‬ﻟﺬﻟﻚ ﻗﺎﻝ " ﺗﻌﻠﻤﻮﺍ ﻣﲏ ﻷﱐ ﻭﺩﻳﻊ‬
‫ﻭﻣﺘﻮﺍﺿﻊ ﺍﻟﻘﻠﺐ ﻓﺘﺠﺪﻭﺍ ﺭﺍﺣﺔ ﻟﻨﻔﻮﺳﻜﻢ " ( ﻣﺖ ‪:١١‬‬
‫‪ ،( ٢٩‬ﻛﻤﺎ ﻗﺎﻝ " ﻷﱐ ﺃﻋﻄﻴﺘﻜﻢ ﻣﺜﺎﻻﹰ ﺣـﱴ ﻛﻤـﺎ‬
‫ﺻﻨﻌﺖ ﺃﻧﺎ ﺑﻜﻢ ﺗﺼﻨﻌﻮﻥ ﺍﻧﺘﻢ ﺃﻳﻀﺎﹰ " ) ﻳﻮ ‪،( ٥ :١٣‬‬
‫ﻭﻳﻘﻮﻝ ﻣﻌﻠﻤﻨﺎ ﺑﻄﺮﺱ " ﺗﺎﺭﻛﺎﹰ ﻟﻨﺎ ﻣﺜﺎﻻﹰ ﻟﻜـﻲ ﺗﺘﺒﻌـﻮﺍ‬
‫ﺧﻄﻮﺍﺗﻪ " ) ‪١‬ﺑﻂ ‪ ( ٢١ :٢‬ﻭﺑﻨﻔﺲ ﺍﳌﻌﲎ ﻳﻘﻮﻝ ﻣﻌﻠﻤﻨﺎ‬
‫ﻳﻮﺣﻨﺎ ﺍﻟﺮﺳﻮﻝ " ﻣﻦ ﻗﺎﻝ ﺃﻧﻪ ﺛﺎﺑﺖ ﻓﻴﻪ ﻳﻨﺒﻐﻲ ﺃﻧﻪ ﻛﻤـﺎ‬
‫ﺳﻠﻚ ﺫﺍﻙ ) ﺍﳌﺴﻴﺢ ( ﻳﺴﻠﻚ ﻫﻮ ﺃﻳﻀﺎﹰ " )‪١‬ﻳﻮ ‪.(٦ :٢‬‬
‫}‪{٢٦‬‬
‫ﺗﺰﱐ ﻭﻣﻦ ﻳﺘﺰﻭﺝ ﲟﻄﻠﻘﺔ ﻓﺈﻧﻪ ﻳﺰﱐ‪ ،‬ﻧﺮﺍﻩ ﻫﻨـﺎ ﳛـﺼﺮ‬ ‫ﺃﲪﻖ ﻳﻜﻮﻥ ﻣﺴﺘﻮﺟﺐ ﻧﺎﺭ ﺟﻬﻨﻢ " ) ﻣـﺖ ‪،٢١ :٥‬‬
‫ﺍﻟﻄﻼﻕ ﰲ ﻋﻠﺔ ﻭﺍﺣﺪﺓ ﻭﻫﻲ ﻋﻠﺔ ﺍﻟﺰﻧﺎ ﻭﻫﺬﻩ ﺍﻟﻌﻠـﺔ ﰲ‬ ‫‪.( ٢٢‬‬
‫ﺍﻟﻮﺍﻗﻊ ﻳﺼﻌﺐ ﺇﺛﺒﺎ‪‬ﺎ ﺑﺸﻬﻮﺩ ﺃﻭ ﻭﺛﺎﺋﻖ‪ .‬ﻭﻟﺬﻟﻚ ﻳﺼﻌﺐ‬ ‫ﻭﻫﻨﺎ ﻧﺮﺍﻩ ﻳﺴﻤﻮ ‪‬ﺬﻩ ﺍﻟﻮﺻﻴﺔ ﻣﻦ ﺍﻟﻨﻬﻲ ﻋﻦ ﺍﻟﻘﺘـﻞ‬
‫ﺍﻟﻄﻼﻕ ﺑﺴﺒﺒﻬﺎ ﺃﻳﻀﺎﹰ ﻷﻧﻪ ﻣﻮﺿـﻮﻉ ﺣـﺴﺎﺱ ﺑـﲔ‬ ‫ﺍﻟﻔﻌﻠﻲ ﺍﻟﺬﻱ ﻻ ﳝﻜﻦ ﻋﻼﺟﻪ ﺑﻌﺪ ﺇﺯﻫﺎﻕ ﺍﻟـﺮﻭﺡ ﺇﱃ‬
‫ﺍﻟﺰﻭﺟﲔ ﻭﺗﺼﻌﺐ ﺇﺛﺎﺭﺗﻪ ﻭﺇﺛﺒﺎﺗﻪ ﺧﺼﻮﺻﺎﹰ ﻋﻠﻰ ﺍﳌﺴﺘﻮﻯ‬ ‫ﺍﻟﻨﻬﻲ ﻋﻦ ﺍﻟﻐﻀﺐ ﻭﺍﻟﺸﺘﻴﻤﺔ ﻭﺍﻟﻜﻠﻤﺎﺕ ﺍﳉﺎﺭﺣﺔ ﺍﻟـﱵ‬
‫ﺍﻟﺮﲰﻲ‪.‬‬ ‫‪‬ﻴﺞ ﺍﻹﻧﺴﺎﻥ ﻭﺗﺪﻓﻌـﻪ ﺇﱃ ﺍﻟﻘﺘـﻞ‪ ،‬ﻳﻌـﺎﰿ ﺍﳉـﺬﻭﺭ‬
‫ﻓﻜﺄﻥ ﺍﳌﺴﻴﺢ ﻫﻨﺎ ﳛﺮﻡ ﺍﻟﻄﻼﻕ ﺣﻔﺎﻇﺎﹰ ﻋﻠﻰ ﻭﺣـﺪﺓ‬ ‫ﻭﺍﻷﺳﺒﺎﺏ ﻗﺒﻞ ﺃﻥ ﻳﻌﺎﰿ ﺍﻟﻨﺘﺎﺋﺞ ﻭﺍﻷﻋﺮﺍﺽ‪.‬‬
‫ﺍﻷﺳﺮﺓ ﻭﻣﺴﺘﻘﺒﻞ ﺍﻷﻭﻻﺩ‪ ،‬ﻭﺣﺮﺻﺎﹰ ﻋﻠـﻰ ﺍﻟﻨـﺎﻣﻮﺱ‬ ‫" ﻗﺪ ﲰﻌﺘﻢ ﺍﻧﻪ ﻗﻴﻞ ﻻ ﺗﺰﻥ ﻭﺃﻣﺎ ﺃﻧﺎ ﻓﺄﻗﻮﻝ ﻟﻜﻢ ﺃﻥ‬
‫ﺍﻷﺻﻠﻲ ﻟﻠﺰﻭﺍﺝ ﺣﺴﺐ ﻗﻮﻝ ﺍﻟﺮﺏ " ﺃﻣﺎ ﻗﺮﺃﰎ ﺃﻥ ﺍﻟﺬﻱ‬ ‫ﻛﻞ ﻣﻦ ﻳﻨﻈﺮ ﺇﱃ ﺍﻣﺮﺃﺓ ﻟﻴﺸﺘﻬﻴﻬﺎ ﻓﻘﺪ ﺯﱏ ‪‬ﺎ ﰲ ﻗﻠﺒﻪ "‬
‫ﺧﻠﻖ ﻣﻨﺬ ﺍﻟﺒﺪﺀ ﺧﻠﻘﻬﻤﺎ ﺫﻛﺮﺍﹰ ﻭﺃﻧﺜﻰ‪ .‬ﻭﻣﻦ ﺃﺟﻞ ﺫﻟـﻚ‬ ‫) ﻣﺖ ‪ ،( ٢٨ ،٢٧ :٥‬ﻫﻨﺎ ﻳﻌﺎﰿ ﺍﻟـﺴﺒﺐ ﺍﻷﺻـﻠﻲ‬
‫ﻳﺘﺮﻙ ﺍﻟﺮﺟﻞ ﺃﺑﺎﻩ ﻭﺃﻣﻪ ﻭﻳﻠﺘﺼﻖ ﺑﺎﻣﺮﺃﺗﻪ ﻭﻳﻜﻮﻥ ﺍﻻﺛﻨـﺎﻥ‬ ‫ﳋﻄﻴﺔ ﺍﻟﺰﻧﺎ ﻭﻫﻲ ﺍﻟﻨﻈﺮﺓ ﺍﻟﺸﺮﻳﺮﺓ ﺍﻟﺸﻬﻮﺍﻧﻴﺔ ﺍﻟﱵ ﲤـﻸ‬
‫ﺟﺴﺪﺍﹰ ﻭﺍﺣﺪﺍﹰ‪ ،‬ﺇﺫ ﻟﻴﺲ ﺑﻌﺪ ﺍﺛﻨﲔ ﺑﻞ ﺟـﺴﺪ ﻭﺍﺣـﺪ‪،‬‬ ‫ﺍﻟﻘﻠﺐ ﺑﻔﻜﺮ ﺍﻟﺰﻧﺎ ﻭ‪‬ﻴﺞ ﺍﳉﺴﺪ ﻭﺍﻟﻐﺮﻳﺰﺓ ﺍﳉﻨﺴﻴﺔ ﺍﻟـﱵ‬
‫ﻓﺎﻟﺬﻱ ﲨﻌﻪ ﺍﷲ ﻻ ﻳﻔﺮﻗﻪ ﺇﻧﺴﺎﻥ " )ﻣـﺖ ‪– ٤ :١٩‬‬ ‫ﺗﺴﺮﻕ ﺍﻹﻧﺴﺎﻥ ﺇﱃ ﺧﻄﻴﺔ ﺍﻟﺰﻧﺎ ﺍﻟﻔﻌﻠﻲ‪.‬‬
‫‪.(٦‬‬
‫ﻭﻗﻴﻞ ﻣﻦ ﻃﻠﻖ ﺍﻣﺮﺃﺗﻪ ﻓﻠﻴﻌﻄﻬﺎ ﻛﺘﺎﺏ ﻃﻼﻕ‪ ،‬ﻭﺃﻣـﺎ‬
‫ﺃﻧﺎ ﻓﺄﻗﻮﻝ ﻟﻜﻢ ﺃﻥ ﻣﻦ ﻃﻠﻖ ﺍﻣﺮﺃﺗﻪ ﺇﻻ ﻟﻌﻠﺔ ﺍﻟﺰﻧﺎ ﳚﻌﻠـﻬﺎ‬

‫}‪{٢٩‬‬ ‫}‪{٢٨‬‬
‫ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺃﺑﺎﺡ ﺍﻟﺮﺏ ﺍﻟﺪﻓﺎﻉ ﻋﻦ ﺍﻟﻨﻔﺲ ﻭﻟﻮ‬
‫ﻑ‬
‫ﺃﺩﻯ ﺍﻷﻣﺮ ﻟﻔﻘﺄ ﺍﻟﻌﲔ ﻣﻘﺎﺑﻞ ﺍﻟﻌﲔ ﺃﻭ ﻛﺴﺮ ﺍﻷﺳـﻨﺎﻥ‬
‫ﻣﻘﺎﺑﻞ ﺍﻷﺳﻨﺎﻥ ﺃﻭ ﻛﺴﺮ ﺍﻟﺮﺟﻞ ﻣﻘﺎﺑﻞ ﺍﻟﺮﺟـﻞ‪ ،‬ﻭﻫـﻮ‬
‫ﺇﻳﺬﺍﺀ ﻣﺘﺒﺎﺩﻝ‪.‬‬
‫ﺃﻣﺎ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ‪ ،‬ﻋﻬﺪ ﺍﻟﻨﻌﻤﺔ‪ ،‬ﻓﺄﻭﺻﻰ ﺍﻟـﺮﺏ‬
‫ﺑﻌﺪﻡ ﻣﻘﺎﻭﻣﺔ ﺍﻟﺸﺮ ﺑﺎﻟﺸﺮ‪ ،‬ﻭﺇﳕﺎ ﻣﻘﺎﺑﻠﺔ ﺍﻟـﺸﺮ ﺑﺎﶈﺒـﺔ‬
‫ﻭﺍﻟﺘﺴﺎﻣﺢ ﻭﺍﻻﺣﺘﻤﺎﻝ ﻭﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻛﻔﻴﻠﺔ ﺑﻜﺴﺮ ﺷﻮﻛﺔ‬
‫ﺍﻟﺸﺮ ﻭﲢﻮﻳﻞ ﺍﻟﻌﺪﻭ ﻭﺍﳌﻌﺘـﺪﻱ ﺇﱃ ﺻـﺪﻳﻖ ﻭﻧـﺼﲑ‬
‫ﻭﺣﺒﻴﺐ‪.‬‬
‫" ﲰﻌﺘﻢ ﺃﻧﻪ ﻗﻴﻞ ﲢﺐ ﻗﺮﻳﺒﻚ ﻭﺗﺒﻐﺾ ﻋﺪﻭﻙ‪ ،‬ﻭﺃﻣﺎ‬
‫ﺃﻧﺎ ﻓﺄﻗﻮﻝ ﻟﻜﻢ ﺃﺣﺒﻮﺍ ﺃﻋﺪﺍﺀﻛﻢ ﺑﺎﺭﻛﻮﺍ ﻻﻋﻨﻴﻜﻢ ﺃﺣﺴﻨﻮﺍ‬
‫ﺇﱃ ﻣﺒﻐﻀﻴﻜﻢ ﻭﺻﻠﻮﺍ ﻷﺟﻞ ﺍﻟﺬﻳﻦ ﻳـﺴﻴﺌﻮﻥ ﺇﻟـﻴﻜﻢ‬
‫ﻭﻳﻀﻄﻬﺪﻭﻧﻜﻢ ‪ ...‬ﻓﻜﻮﻧﻮﺍ ﺃﻧﺘﻢ ﻛﺎﻣﻠﲔ ﻛﻤﺎ ﺃﻥ ﺃﺑﺎﻛﻢ‬
‫ﺍﻟﺬﻱ ﰲ ﺍﻟﺴﻤﻮﺍﺕ ﻫﻮ ﻛﺎﻣﻞ " )ﻣﺖ ‪.(٤٨ – ٤٣ :٥‬‬
‫}‪{٣١‬‬
‫" ﺃﹶﻳ‪‬ﻀﺎﹰ ﺳ‪‬ﻤِﻌ‪‬ﺘ‪‬ﻢ‪ ‬ﺃﹶﻧ‪‬ﻪ‪ ‬ﻗِﻴﻞﹶ ﻟِﻠﹾﻘﹸﺪ‪‬ﻣ‪‬ﺎﺀِ‪:‬ﻻﹶ ﺗ‪‬ﺤ‪‬ﻨ‪‬ﺚﹾ ﺑ‪‬ﻞﹾ ﺃﹶﻭ‪ِ ‬‬
‫ﻟِﻠﺮ‪‬ﺏ‪ ‬ﺃﹶﻗﹾﺴ‪‬ﺎﻣ‪‬ﻚ‪ ‬ﻭ‪‬ﺃﹶﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺎ ﹶﻓﺄﹶﻗﹸﻮﻝﹸ ﻟﹶﻜﹸﻢ‪ :‬ﻻﹶ ﺗ‪‬ﺤ‪‬ﻠِﻔﹸﻮﺍ ﺍﻟﹾﺒ‪‬ﺘ‪‬ـﺔ "‬
‫) ﻣﺖ ‪.( ٣٤ ،٣٣ :٥‬‬
‫ﺃﺑﺎﺡ ﺍﻟﺮﺏ ﺍﻟﻘﺴﻢ ﺍﻟﺼﺎﺩﻕ ﺑﺎﲰﻪ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘـﺪﱘ‬
‫ﻷﻧﻪ ﻛﺎﻥ ﺣﻮﻝ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺷﻌﻮﺏ ﻭﺛﻨﻴﺔ ﻛﺜﲑﺓ ﲢﻠﻒ‬
‫ﺑﺂﳍﺘﻬﺎ‪ ،‬ﻓﺴﻤﺢ ﻟﺸﻌﺒﻪ ﺑﺄﻥ ﳛﻠﻔﻮﺍ ﺑﺎﲰﻪ ﺣﻠﻔﺎﹰ ﺻﺎﺩﻗﺎﹰ ﻭﻻ‬
‫ﳛﻨﺜﻮﺍ ﺑﺄﻗﺴﺎﻣﻬﻢ ﻭﻭﻋﻮﺩﻫﻢ‪.‬‬
‫ﺃﻣﺎ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﻋﻬﺪ ﺍﻟﻜﻤﺎﻝ ﻓﻤﻨـﻊ ﺍﻟـﺮﺏ‬
‫ﻳﺴﻮﻉ ﺍﳊﻠﻔﺎﻥ ﻣﻨﻌﺎﹰ ﺑﺎﺗﺎﹰ ﻟﻴﺲ ﺑﺎﺳﻢ ﺍﷲ ﺍﳌﻬﻮﺏ ﻓﻘﻂ ﺑﻞ‬
‫ﻭﺑﺎﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ‪ ،‬ﻭﺃﻭﺻﻰ ﺑﺎﻟﻜﻼﻡ ﺍﻟﺼﺎﺩﻕ ﻭﺍ‪‬ـﺮﺩ‬
‫ﻣﻦ ﺃﻱ ﺣﻠﻔﺎﻥ ﻭﺑﺄﻱ ﺷﻜﻞ ﻣﻦ ﺍﻷﺷﻜﺎﻝ ﻗﺎﺋﻼﹰ " ﻟﻴﻜﻦ‬
‫ﻛﻼﻣﻜﻢ ﻧﻌﻢ ﻧﻌﻢ ﻻ ﻻ ﻭﻣﺎ ﺯﺍﺩ ﻋﻠﻰ ﺫﻟﻚ ﻓﻬـﻮ ﻣـﻦ‬
‫ﺍﻟﺸﺮﻳﺮ ) ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ( ) ﻣﺖ ‪.( ١٧ :٥‬‬
‫ﲰﻌﺘﻢ ﺃﻧﻪ ﻗﻴﻞ ﻋﲔ ﺑﻌﲔ ﻭﺳﻦ ﺑﺴﻦ ﻭﺃﻣﺎ ﺃﻧﺎ ﻓﺄﻗﻮﻝ‬
‫ﻟﻜﻢ ﻻ ﺗﻘﺎﻭﻣﻮﺍ ﺍﻟﺸﺮ ) ﻣﺖ ‪.( ٣٨ :٥‬‬
‫}‪{٣٠‬‬
‫ﺍﻟﺪﺍﺧﻠﲔ ﻳﺪﺧﻠﻮﻥ ) ﻣﺖ ‪ ،( ٢٣‬ﻣﻦ ﺃﺟﻞ ﺫﻟﻚ ﻭﲞﻬﻢ‬ ‫ﻛﺎﻧﺖ ﺷﺮﻳﻌﺔ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻭﻫﻲ ﺷﺮﻳﻌﺔ ﺍﻟﻄﻔﻮﻟﻴـﺔ‬
‫ﺍﳌﺴﻴﺢ ﺑﺸﺪﺓ ﻭﻛﺸﻒ ﺭﻳﺎﺀﻫﻢ ﺃﻣﺎﻡ ﺍﻟﻨﺎﺱ )ﻣﺖ ‪،(٢٣‬‬ ‫ﺍﻟﺮﻭﺣﻴﺔ ﺗﻮﺻﻲ ﲟﺤﺒﺔ ﺍﻟﻘﺮﻳﺐ ﻗﺮﺍﺑﺔ ﺟﺴﺪﻳﺔ ﺃﻱ ﻗﺮﺍﺑـﺔ‬
‫ﻭﻗﺎﻝ ﻋﻦ ﺃﻣﺜﺎﻝ ﻫﺆﻻﺀ ﺍﳌﻌﻠﻤﲔ ﺍﻟﻜﺬﺑﺔ " ﲨﻴﻊ ﺍﻟـﺬﻳﻦ‬ ‫ﺍﻟﻠﺤﻢ ﻭﺍﻟﺪﻡ‪ ،‬ﻭﻟﻜﻦ ﺷﺮﻳﻌﺔ ﺍﻟﻌﻬـﺪ ﺍﳉﺪﻳـﺪ ﺷـﺮﻳﻌﺔ‬
‫ﺃﺗﻮﺍ ﻗﺒﻠﻲ ﻫﻢ ﺳ‪‬ﺮﺍﻕ ﻭﻟﺼﻮﺹ " ) ﻳﻮ ‪ ،( ٨ :١٠‬ﺫﻟﻚ‬ ‫ﺍﻟﻜﻤﺎﻝ ﻭﻋﻬﺪ ﺍﻟﻨﻌﻤﺔ ﺗﻮﺻﻲ ﲟﺤﺒﺔ ﲨﻴﻊ ﺍﻟﻨﺎﺱ ﺣـﱴ‬
‫ﻷ‪‬ﻢ ﻏﺮﺳﻮﺍ ﰲ ﺃﺫﻫﺎﻥ ﺍﻟﻨﺎﺱ ﻭﻗﻠﻮ‪‬ﻢ ﺗﻌﺎﻟﻴﻢ ﺧﺎﻃﺌـﺔ‬ ‫ﺍﻷﻋﺪﺍﺀ ﺍﳌﺴﻴﺌﲔ ﻭﺍﳌﻀﻄﻬﺪﻳﻦ ﺣﱴ ﲢﻮﳍﻢ ﺇﱃ ﺃﺻﺪﻗﺎﺀ‬
‫ﻭﻣﻔﺎﻫﻴﻢ ﻓﺎﺳﺪﺓ‪ ،‬ﳍﺬﺍ ﺟﺎﺀ ﺍﳌﺴﻴﺢ ﻟﻴﺼﻠﺢ ﻫﺬﻩ ﺍﳌﻔﺎﻫﻴﻢ‬ ‫ﻭﳏﺒﲔ‪.‬‬
‫ﻭﻳﻘﺪﻡ ﺍﳌﻔﺎﻫﻴﻢ ﺍﻟﺼﺤﻴﺤﺔ ﻟﻠﺪﻳﻦ ﻭﻟﻠﻮﺻﻴﺔ ﺍﻹﳍﻴﺔ‪.‬‬ ‫ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺍﻟﺮﺏ ﻳﺴﻮﻉ ﻳﺴﻤﻮ ﺑﺎﻟـﺸﺮﻳﻌﺔ ﺣـﱴ‬
‫ﻟﻘﺪ ﺟﺎﺀ ﺍﻟﺴﻴﺪ ﺍﳌﺴﻴﺢ ﺇﱃ ﺍﻟﻌﺎﱂ ﻣﻌﻠﻤﺎﹰ ﻓﺒﻬﺮ ﺍﻟﻌـﺎﱂ‬ ‫ﺗﻨﺎﺳﺐ ﻋﻬﺪ ﺍﻟﻨﻌﻤﺔ ﻭﺍﻟﻜﻤﺎﻝ ﺍﳌﺴﻴﺤﻲ‪.‬‬
‫ﺑﺘﻌﻠﻴﻤﻪ ﻓﺒﻌﺪ ﺃﻥ ﺃﻛﻤﻞ ﺍﳌﻮﻋﻈﺔ ﻋﻠـﻰ ﺍﳉﺒـﻞ‪ ،‬ـﺖ‬ ‫‪ – ٣‬ﺇﺻﻼﺡ ﺍﻟﺘﻌﺎﻟﻴﻢ ﺍﻟﻔﺎﺳﺪﺓ‪:‬‬
‫ﺍﳉﻤﻮﻉ ﻣﻦ ﺗﻌﻠﻴﻤﻪ ﻷﻧﻪ ﻛﺎﻥ ﻳﻌﻠﻤﻬﻢ ﻛﻤﻦ ﻟﻪ ﺳﻠﻄﺎﻥ‬
‫ﻛﺎﻥ ﺍﻟﻜﺘﺒﺔ ﻭﺍﻟﻔﺮﻳﺴﻴﻮﻥ ﻭﺍﻟﻨﺎﻣﻮﺳﻴﻮﻥ ﻭﺍﻟﺼﺪﻭﻗﻴﻮﻥ‬
‫ﻭﻟﻴﺲ ﻛﺎﻟﻜﺘﺒﺔ ) ﻣﺖ ‪ ،( ٢٨ :٢‬ﻭﻛﺎﻧﻮﺍ ﻳﺘﻌﺠﺒﻮﻥ ﻣﻦ‬
‫ﻗﺪ ﺷﻮﻫﻮﺍ ﺍﻟﺘﻌﺎﻟﻴﻢ ﻭﺃﻓﺴﺪﻭﻫﺎ ﻭﻓﺴﺮﻭﺍ ﺍﻟﺪﻳﻦ ﺣـﺴﺐ‬
‫ﻛﻠﻤﺎﺕ ﺍﻟﻨﻌﻤﺔ ﺍﳋﺎﺭﺟﺔ ﻣﻦ ﻓﻤﻪ ﺍﳌﺒﺎﺭﻙ )ﻟﻮ ‪.(٢٢ :٤‬‬
‫ﻣﺰﺍﺟﻬﻢ ﺍﳋﺎﺹ ﻭﺃﺑﻄﻠﻮﺍ ﻭﺻﻴﺔ ﺍﷲ ﺑﺴﺒﺐ ﺗﻘﺎﻟﻴـﺪﻫﻢ‬
‫ﻛﺎﻥ ﺍﻟﻜﺘﺒﺔ ﻭﺍﻟﻔﺮﻳﺴﻴﻮﻥ ﻳﺄﻛﻠﻮﻥ ﺑﻴـﻮﺕ ﺍﻷﺭﺍﻣـﻞ‬ ‫) ﻣﺖ ‪ ( ٦ :١٥‬ﻭﻭﺿﻌﻮﺍ ﻋﻠﻰ ﺃﻛﺘﺎﻑ ﺍﻟﻨﺎﺱ ﺃﲪـﺎﻻﹰ‬
‫ﻭﻟﻌﻠﺔ ﻣﺎ ﻳﻄﻴﻠﻮﻥ ﺻﻠﻮﺍ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻳﻄﻮﻓﻮﻥ ﺍﻟﱪ ﻭﺍﻟﺒﺤـﺮ‬ ‫ﻋﺴﺮﺓ ﺍﻟﻔﻬﻢ ﻭﱂ ﳝﺴﻮﻫﺎ ﻫﻢ ﺑﺄﺣﺪ ﺃﺻﺎﺑﻌﻬﻢ‪ ،‬ﺃﻏﻠﻘـﻮﺍ‬
‫ﻟﻴﻜﺴﺒﻮﺍ ﺩﺧﻴﻼﹰ ﻭﺍﺣﺪﺍﹰ ﰒ ﳚﻌﻠﻮﻧﻪ ﺍﺑﻨﺎﹰ ﳉﻬـﻨﻢ ﺑﺘﻠﻘﻴﻨـﻪ‬ ‫ﻣﻠﻜﻮﺕ ﺍﷲ ﺃﻣﺎﻡ ﺍﻟﻨﺎﺱ ﻓﻼ ﻫﻢ ﺩﺧﻠـﻮﺍ ﻭﻻ ﺗﺮﻛـﻮﺍ‬

‫}‪{٣٣‬‬ ‫}‪{٣٢‬‬
‫ﻭﻛﺎﻥ ﺍﻟﻨﺎﺱ ﻳﺘﻬﺎﻓﺘﻮﻥ ﻋﻠﻰ ﲰﺎﻉ ﻛﻠﻤﺎﺗﻪ ﺍﳌﻤﻠﻮﺀﺓ ﻧﻌﻤﺔ‬ ‫ﺗﻌﺎﻟﻴﻢ ﻓﺎﺳﺪﺓ ﻟﻴﺴﺖ ﺣﺴﺐ ﺍﳊﻖ ﺍﻹﳍـﻲ ﺍﳌﻌﻠـﻦ ﰲ‬
‫ﻭﺣﻴﺎﺓ‪.‬‬ ‫ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ‪.‬‬
‫‪ – ٤‬ﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﺍﷲ‪:‬‬ ‫ﻛﺎﻥ ﺍﻟﻜﺘﺒﺔ ﻭﺍﻟﻔﺮﻳﺴﻴﻮﻥ ﻳﻌﻠﻤﻮﻥ ﺍﻟﻨﺎﺱ ﺃﻻ ﻳﻌﻮﻟـﻮﺍ‬
‫ﺍﷲ ﺭﻭﺡ ﻏﲑ ﳏﺪﻭﺩ‪ ،‬ﻭﺍﻹﻧﺴﺎﻥ ﳏﺪﻭﺩ‪ ،‬ﻓﻬﻞ ﻳﺒﻘﻰ‬ ‫ﻭﺍﻟﺪﻳﻬﻢ ﻋﻨﺪ ﻛﱪﻫﻢ ﻭﺍﺣﺘﻴﺎﺟﻬﻢ ﺑﻞ ﻳﻜﺘﻔﻮﻥ ﺑﺈﺭﺳـﺎﻝ‬
‫ﺍﷲ ﻋﺎﻟﻴﺎﹰ ﰲ ﲰﺎﺋﻪ ﻋﻦ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺘﺮﺍﰊ ﺍﶈﺪﻭﺩ ؟!‬ ‫ﺗﻘﺪﻣﺎ‪‬ﻢ ﺇﱃ ﺍﳍﻴﻜﻞ ﻛﻘﺮﺑﺎﻥ ﻳﻨﺘﻔﻊ ﺑﻪ ﺍﻟﻜﻬﻨﺔ ﻭﺣـﺪﻫﻢ‬
‫ﻓﻮﲞﻬﻢ ﺍﻟﺮﺏ ﻗﺎﺋﻼﹰ " ﳌﺎﺫﺍ ﺗﺘﻌﺪﻭﻥ ﻭﺻﻴﺔ ﺍﷲ ﺑـﺴﺒﺐ‬
‫ﻭﻫﻞ ﻳﺴﺘﻄﻴﻊ ﺍﻹﻧﺴﺎﻥ ﺑﺮﻏﻢ ﳏﺪﻭﺩﻳﺘﻪ ﻭﺿـﻌﻔﻪ ﺃﻥ‬
‫ﻳﺼﻌﺪ ﺇﱃ ﲰﺎﺀ ﺍﷲ؟ ﺑﺎﻟﻄﺒﻊ ﻛﻼ‪ ،‬ﻟﻘﺪ ﺣﺎﻭﻝ ﺍﻟﻜﺜﲑﻭﻥ‬ ‫ﺗﻘﻠﻴﺪﻛﻢ ﻓﺈﻥ ﺍﷲ ﺃﻭﺻﻰ ﻗﺎﺋﻼﹰ ﺃﻛﺮﻡ ﺃﺑﺎﻙ ﻭﺃﻣﻚ ﻭﻣـﻦ‬
‫ﻣﻨﺬ ﺳﻘﻮﻁ ﺁﺩﻡ ﺃﻥ ﻳﻘﺘﺮﺑﻮﺍ ﺇﱃ ﺍﷲ ﻓﺎﺭﺗﺪﻭﺍ ﺃﻣﺎﻡ ﺍﻟﻘﻮﻝ‬ ‫ﻳﺸﺘﻢ ﺃﺑﺎﹰ ﺃﻭ ﺃﻣﺎﹰ ﻓﻠﻴﻤﺖ ﻣﻮﺗﺎﹰ ﻭﺃﻣﺎ ﺃﻧﺘﻢ ﻓﺘﻘﻮﻟﻮﻥ ﻣﻦ ﻗﺎﻝ‬
‫ﻷﺑﻴﻪ ﺃﻭ ﺃﻣﻪ ﻗﺮﺑﺎﻥ ﻫﻮ ﺍﻟﺬﻱ ﺗﻨﺘﻔﻊ ﺑﻪ ﻣﲏ ﻓﻼ ﻳﻜﺮﻡ ﺃﺑﺎﻩ‬
‫ﺍﻟﺮﻫﻴﺐ " ﺍﻹﻧﺴﺎﻥ ﻻ ﻳﺮﺍﱐ ﻭﻳﻌﻴﺶ " ﻣﺜﻞ ﻣﻮﺳﻰ ) ﺧﺮ‬
‫‪ ،( ٢٠ :٣٣‬ﻣﻨﻮﺡ ) ﻗـﺾ ‪ ،( ٢٢ :١٣‬ﻭﻏﲑﳘـﺎ‬ ‫ﺃﻭ ﺃﻣﻪ ﻓﻘﺪ ﺃﺑﻄﻠﺘﻢ ﻭﺻﻴﺔ ﺍﷲ ﺑﺴﺒﺐ ﺗﻘﻠﻴﺪﻛﻢ " ) ﻣﺖ‬
‫ﻭﻫﻜﺬﺍ ﺑﻘﻰ ﺍﷲ ﻋﺎﻟﻴﺎﹰ ﰲ ﲰﺎﺋﻪ ﻭﺑﻘﻰ ﺍﻹﻧﺴﺎﻥ ﻫﺎﺑﻄﺎﹰ ﰲ‬ ‫‪.( ٦ – ٢ :١٥‬‬
‫ﻃﲔ ﺍﻷﺭﺽ ﻭﻇﻠﻤﺔ ﺍﳊﺴﻴﺎﺕ‪.‬‬ ‫ﻟﺬﻟﻚ ﺃﺧﺬ ﺍﻟﺮﺏ ﻳﺴﻮﻉ ﳚﻮﻝ ﰲ ﻛﻞ ﻣﻜﺎﻥ ﻳﻌﻠﻢ‬
‫ﻭﰲ ﻣﻞﺀ ﺍﻟﺰﻣﺎﻥ ﻧﺰﻝ ﺍﷲ ﻭﲡﺴﺪ ﻭﺃﺧـﺬ ﺻـﻮﺭﺓ‬ ‫ﺍﻟﻨﺎﺱ ﺍﻟﺘﻌﺎﻟﻴﻢ ﺍﻹﳍﻴﺔ ﺍﻟﺼﺤﻴﺤﺔ ﻭﻳ‪‬ﺼﻠﺢ ﻣـﺎ ﺃﻓـﺴﺪﻩ‬
‫ﺇﻧﺴﺎﻥ ﻭﺩ‪‬ﻋﻰ ﺍﲰﻪ ﻋﻤﺎﻧﻮﺋﻴﻞ ﺍﻟﺬﻱ ﺗﻔﺴﲑﻩ ﺍﷲ ﻣﻌﻨـﺎ‪،‬‬ ‫ﻣﻌﻠﻤﻮ ﺍﻟﻴﻬﻮﺩ ﻣﻦ ﺍﻟﻜﺘﺒﺔ ﻭﺍﻟﻔﺮﻳﺴﻴﲔ ﻭﺍﻟﺸﻴﻮﺥ ﻭﺍﻟﺮﺑﻴﲔ‬
‫ﻭﺃﻋﻠﻦ ﻧﻔﺴﻪ ﻟﻨﺎ ﺟﺴﺪﻳﺎﹰ ﰲ ﺻﻮﺭﺓ ﺇﻧﺴﺎﻥ ﻭﺷـﺎ‪‬ﻨﺎ ﰲ‬

‫}‪{٣٥‬‬ ‫}‪{٣٤‬‬
‫ﻣﻘﺎﺻﺪﻩ ﻭﺗﻌﺎﻟﻴﻤﻪ ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﻮﺿﻊ ﺍﳌﻨﻄﻘـﻲ ﺍﳌﻘﺒـﻮﻝ‬ ‫ﻛﻞ ﺷﻲﺀ ﻣﺎ ﺧﻼ ﺍﳋﻄﻴﺔ ﻭﺣﺪﻫﺎ‪ .‬ﻭﻫﻜﺬﺍ ﺻﺎﺭ ﺍﻹﻟـﻪ‬
‫ﻭﺍﳌﻤﻜﻦ‪ ،‬ﺃﻣﺎ ﺃﻥ ﻳﺒﻘﻰ ﺍﷲ ﰲ ﻋﻠﻴﺎﺀ ﲰﺎﺋﻪ ﻭﻳﻨﺘﻈﺮﻧﺎ ﺣﱴ‬ ‫ﻏﲑ ﺍﳌﺮﺋﻲ ﻣﺮﺋﻴﺎﹰ ﻭﻏﲑ ﺍﶈﺴﻮﺱ ﳏﺴﻮﺳﺎﹰ ﺩﻭﻥ ﺃﻥ ﻳﻜﻒ‬
‫ﻧﺘﺼﺎﻋﺪ ﺇﻟﻴﻪ ﺭﻏﻢ ﺿﻌﻔﻨﺎ ﻭﺗﺮﺍﺑﻴﺘﻨﺎ ﻓﻬـﺬﺍ ﻫـﻮ ﻋـﲔ‬ ‫ﻋﻦ ﻛﻮﻧﻪ ﺍﻹﻟﻪ ﺍﻟﺮﻭﺡ ﺍﳌﺎﻟﺊ ﻛﻞ ﻣﻜﺎﻥ ﻭﺯﻣﺎﻥ ﻭﺿﺎﺑﻂ‬
‫ﺍﳌﺴﺘﺤﻴﻞ )‪.(١‬‬ ‫ﺍﻟﻜﻞ ﻭﻣﺪﺑﺮ ﺍﳋﻠﻴﻘﺔ ﻛﻠﻬﺎ‪ ،‬ﻭﺣﱴ ﻧﻌﺮﻓﻪ ﻋﻦ ﻗﺮﺏ ﻓﻨﺤﺒﻪ‬
‫ﺣﻴﻨﻤﺎ ﲡﺴﺪ ﺍﷲ ﻭﺻﺎﺭ ﺇﻧﺴﺎﻧﺎﹰ ﻋﺮﻓﻨﺎﻩ ﻋـﻦ ﻗـﺮﺏ‬ ‫ﺃﻛﺜﺮ ﻭﻧﻠﺘﺼﻖ ﺑﻪ ﺃﻛﺜﺮ ﻭﻗﺪ ﻗﺎﻝ ﻣﻌﻠﻤﻨﺎ ﻳﻮﺣﻨﺎ ﺍﻟﺮﺳـﻮﻝ‬
‫ﻓﺄﺣﺒﺒﻨﺎﻩ‪ ،‬ﻭﺣﻴﻨﻤﺎ ﻣﺎﺕ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺐ ﻟﻜﻲ ﻳﻔﺪﻳﻨﺎ ﻣـﻦ‬ ‫" ﺍﹶﻟﱠﺬِﻱ ﻛﹶﺎﻥﹶ ﻣِﻦ‪ ‬ﺍﻟﹾﺒ‪‬ﺪ‪‬ﺀِ‪ ،‬ﺍﻟﱠﺬِﻱ ﺳ‪‬ﻤِﻌ‪‬ﻨ‪‬ـﺎﻩ‪ ،‬ﺍﻟﱠﺬِﻱ ﺭ‪‬ﺃﹶﻳ‪‬ﻨ‪‬ـﺎﻩ‪‬‬
‫ﺍﳌﻮﺕ ﺍﻷﺑﺪﻱ ﺯﺍﺩ ﺣﺒﻨﺎ ﻟﻪ ﻭﻗﺮﺑﻨﺎ ﻣﻨﻪ ﻭﺷﺮﻛﺘﻨﺎ ﻣﻌـﻪ‪،‬‬ ‫ﺑِﻌ‪‬ﻴ‪‬ﻮﻧِﻨ‪‬ﺎ‪ ،‬ﺍﻟﱠﺬِﻱ ﺷ‪‬ﺎﻫ‪‬ﺪ‪‬ﻧ‪‬ﺎﻩ‪ ،‬ﻭ‪‬ﻟﹶﻤ‪‬ﺴ‪‬ﺘ‪‬ﻪ‪ ‬ﺃﹶﻳ‪‬ﺪِﻳﻨ‪‬ﺎ‪ ،‬ﻣِﻦ‪ ‬ﺟِﻬ‪‬ﺔِ ﻛﹶﻠِﻤ‪‬ﺔِ‬
‫ﻭﲟﻌﺮﻓﺘﻪ ﻧﻨﺎﻝ ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ ﺣﺴﺐ ﻗﻮﻟﻪ " ﻭﻫﺬﻩ ﻫـﻲ‬ ‫ﺍﻟﹾﺤ‪‬ﻴ‪‬ـﺎﺓِ ﻓﹶﺈِﻥﱠ ﺍﻟﹾﺤ‪‬ﻴ‪‬ـﺎﺓﹶ ﺃﹸﻇﹾﻬِﺮ‪‬ﺕ‪ ،‬ﻭ‪‬ﻗﹶﺪ‪ ‬ﺭ‪‬ﺃﹶﻳ‪‬ﻨ‪‬ــﺎ ﻭ‪‬ﻧ‪‬ﺸ‪‬ﻬ‪‬ﺪ‪‬‬
‫ﺍﳊﻴﻠﺔ ﺍﻷﺑﺪﻳﺔ ﺃﻥ ﻳﻌﺮﻓﻮﻙ ﺃﻧﺖ ﺍﻹﻟﻪ ﺍﳊﻘﻴﻘﻲ ﻭﺣـﺪﻙ‬
‫ﻭ‪‬ﻧ‪‬ﺨ‪‬ﺒِﺮ‪‬ﻛﹸﻢ‪ ‬ﺑِﺎﻟﹾﺤ‪‬ﻴ‪‬ـﺎﺓِ ﺍﻷَﺑ‪‬ﺪِﻳ‪‬ـﺔِ ﺍﻟﱠﺘِﻲ ﻛﹶﺎﻧ‪‬ـﺖ‪ ‬ﻋِﻨ‪‬ﺪ‪ ‬ﺍﻵﺏِ‬
‫ﻭﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﺍﻟﺬﻱ ﺃﺭﺳﻠﺘﻪ " ) ﻳﻮ ‪.( ٣ :١٧‬‬
‫ﻭﻳﻮﺻﻴﻨﺎ ﺍﻟﺮﺳﻮﻝ ﺑﻄﺮﺱ ﺑﺎﻟﻨﻤﻮ ﺍﻟﺪﺍﺋﻢ ﰲ ﻣﻌﺮﻓﺘـﻪ‬ ‫ﻭ‪‬ﺃﹸﻇﹾﻬِﺮ‪‬ﺕ‪ ‬ﻟﹶﻨ‪‬ﺎ ﺍﻟﱠﺬِﻱ ﺭ‪‬ﺃﹶﻳ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﻭ‪‬ﺳ‪‬ﻤِﻌ‪‬ﻨ‪‬ـﺎﻩ‪ ‬ﻧ‪‬ﺨ‪‬ﺒِﺮ‪‬ﻛﹸﻢ‪ ‬ﺑِﻪِ‪ ،‬ﻟِﻜﹶﻲ‪‬‬
‫ﻭﺍﻟﺘﻌﻤﻖ ﺍﳌﺴﺘﻤﺮ ﰲ ﺍﻟﺸﺮﻛﺔ ﻣﻌﻪ ﻓﻴﻘﻮﻝ " ﺍﳕﻮﺍ ﰲ ﺍﻟﻨﻌﻤﺔ‬ ‫ﻳ‪‬ﻜﹸﻮﻥﹶ ﻟﹶﻜﹸﻢ‪ ‬ﺃﹶﻳ‪‬ﻀﺎﹰ ﺷ‪‬ﺮِﻛﹶﺔﹲ ﻣ‪‬ﻌ‪‬ﻨ‪‬ﺎ‪ .‬ﻭ‪‬ﺃﹶﻣ‪‬ﺎ ﺷ‪‬ﺮِﻛﹶﺘ‪‬ﻨ‪‬ﺎ ﻧ‪‬ﺤ‪‬ﻦ‪ ‬ﻓﹶﻬِﻲ‪‬‬
‫ﻭﰲ ﻣﻌﺮﻓﺔ ﺭﺑﻨﺎ ﻭﳐﻠﺼﻨﺎ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ " ) ‪٢‬ﺑـﻂ ‪:٣‬‬ ‫‪‬ﻣﻊ‪ ‬ﺍﻵﺏِ ﻭ‪ ‬ﻣﻊ‪ ‬ﺍﺑ‪‬ﻨِﻪِ ﻳ‪‬ﺴ‪‬ﻮﻉ‪ ‬ﺍﻟﹾﻤ‪‬ﺴِﻴﺢِ ) ‪١‬ﻳﻮ ‪( ٣ – ١ :١‬‬
‫‪.( ١٨‬‬ ‫ﻭﻳﺸﺒﻪ ﺍﻟﻘﺪﻳﺲ ﺃﺛﻨﺎﺳﻴﻮﺱ ﺍﻟﺮﺳﻮﱄ ﺇﳍﻨﺎ ﺍﻟﻌﻈـﻴﻢ ﰲ‬
‫ﺍﻟﺬﻱ ﻟﻪ ﺍ‪‬ﺪ ﺍﻟﺪﺍﺋﻢ ﺇﱃ ﺍﻷﺑﺪ ﺁﻣﲔ‬ ‫ﲡﺴﺪﻩ ﺑﺎﳌﻌﻠﻢ ﺍﻟﺼﺎﱀ ﺍﻟﺬﻱ ﻻ ﻳﻨﺘﻈﺮ ﻣﻦ ﺗﻼﻣﻴـﺬﻩ ﺃﻥ‬
‫ﻳﺮﺗﻘﻮﺍ ﺇﱃ ﻣﺴﺘﻮﺍﻩ ﺑﻞ ﻳﱰﻝ ﻫﻮ ﺇﱃ ﻣﺴﺘﻮﺍﻫﻢ ﻟﻴﻌـﺮﻓﻬﻢ‬
‫)‪ (1‬ﺃﺳﺌﻠﺔ ﺣﻮﻝ ﺍﻟﺘﺠﺴﺪ ﻟﻨﻴﺎﻓﺔ ﺍﻷﻧﺒﺎ ﻣﻮﺳﻰ ﺹ‪.١٨‬‬
‫}‪{٣٧‬‬ ‫}‪{٣٦‬‬
‫ﺍﻟﻌﺬﺭﺍﺀ ﻣﺮﱘ ﺣﺎﻣﻠﺔ ﺍﳌﺴﻴﺢ ﰲ ﺑﻄﻨﻬﺎ ﺃﻭ ﻋﻠﻰ ﺣﺠﺮﻫﺎ‪،‬‬ ‫‪ ‬‬
‫ﻭﻣﻦ ﻫﺬﻩ ﺍﻟﺮﻣﻮﺯ ‪ :‬ﻗﺴﻂ ﺍﳌﻦ – ﻟﻮﺣﻲ ﺍﻟﻌﻬﺪ – ﻋﺼﺎ‬ ‫‪ ‬‬
‫ﻫﺎﺭﻭﻥ – ﺗﺎﺑﻮﺕ ﺍﻟﻌﻬﺪ – ﺍﳌﻨﺎﺭﺓ ﺍﻟﺬﻫﺒﻴﺔ ﻭﻏﲑﻫﺎ‪.‬‬
‫ﻟﻘﺪ ﺍﻫﺘﻤﺖ ‪‬ﺬﺍ ﺍﳊﺪﺙ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ‪،‬‬
‫ﻭﻗﺒﻞ ﺫﻟﻚ ﺣﻴﻨﻤﺎ ﻇﻬﺮ ﻟﻪ ﺍﻟﺮﺏ ﰲ ﺍﻟﻌﻠﻴﻘﺔ ﻓﺎﺷﺘﻌﻠﺖ‬ ‫ﻭﺍﺷﺘﺮﻙ ﰲ ﺧﺪﻣﺔ ﺍﻟﺘﺠﺴﺪ ﺍﻹﳍﻲ ﻭﺍﳌﻴﻼﺩ ﺍ‪‬ﻴﺪ ﻣﻼﺋﻜﺔ‬
‫ﺑﺎﻟﻨﺎﺭ ﻭﱂ ﲢﺘﺮﻕ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻌﻠﻴﻘﺔ ﺇﺷـﺎﺭﺓ ﻭﺍﺿـﺤﺔ‬ ‫ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻭﺃﻧﺎﺱ ﻣﻦ ﺍﻷﺭﺽ ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﺩﻳﺎﻧـﺎ‪‬ﻢ‬
‫ﻟﻠﻌﺬﺭﺍﺀ ﻣﺮﱘ ﻭﻫﻲ ﲢﻮﻱ ﰲ ﺑﻄﻨﻬﺎ ﲨﺮ ﺍﻟﻼﻫـﻮﺕ ﻭﱂ‬ ‫ﻭﻣﺸﺎﺭ‪‬ﻢ‪ ،‬ﻟﻘﺪ ﺳﺨﺮ ﺍﷲ ﺿﺎﺑﻂ ﺍﻟﻜﻞ ﻛـﻞ ﻫـﺆﻻﺀ‬
‫ﲢﺘﺮﻕ‪.‬‬ ‫ﺍﳋﺪﺍﻡ ﳋﺪﻣﺔ ﻭﺇﻋﻼﻥ ﻫﺬﺍ ﺍﳊﺪﺙ ﺍﻟﻌﻈﻴﻢ‪.‬‬
‫ﻭﺩﺍﻭﺩ ﺍﻟﻨﱯ ﺗﻨﺒﺄ ﻋﻦ ﺫﻟﻚ ﻗﺎﺋﻼﹰ " ﺃﺳﺎﺳﺎﺗﻪ ﰲ ﺍﳉﺒﺎﻝ‬ ‫ﻭﻣﻦ ﻫﺆﻻﺀ ﺍﳋﺪﺍﻡ‪:‬‬
‫ﺍﳌﻘﺪﺳﺔ ‪ ...‬ﺇﻥ ﺇﻧﺴﺎﻧﺎﹰ ﻭﺇﻧﺴﺎﻧﺎﹰ ) ﺗﺄﻛﻴﺪ ﻧﺎﺳﻮﺗﻪ ( ﺣـﻞ‬
‫‪ – ١‬ﺍﻷﻧﺒﻴﺎﺀ‬
‫ﻓﻴﻬﺎ ) ﺃﻱ ﲡﺴﺪ ﻣﻨﻬﺎ ( ﻭﻫﻮ ﺍﻟﻌﻠﻲ ) ﺇﺛﺒﺎﺕ ﺃﻟﻮﻫﻴﺘـﻪ (‬
‫ﺍﻟﺬﻱ ﺃﺳﺴﻬﺎ ) ﺧﻠﻘﻬﺎ ( " ) ﻣﺰ ‪.( ٥ – ١ :٨٧‬‬ ‫ﻟﻘﺪ ﺗﻨﺒﺄ ﻛﺜﲑ ﻣﻦ ﺃﻧﺒﻴﺎﺀ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻋﻦ ﺍﻟﺘﺠـﺴﺪ‬
‫ﺍﻹﳍﻲ ﻭﺍﳌﻴﻼﺩ ﺍ‪‬ﻴﺪ‪ ،‬ﺑﻌـﻀﻬﻢ ﺑـﺎﻟﺮﻣﻮﺯ ﻭﺑﻌـﻀﻬﻢ‬
‫ﺗﻨﺒﺄ ﺇﺷﻌﻴﺎﺀ ﺍﻟﻨﱯ ﻋﻦ ﺫﻟﻚ ﻗﺎﺋﻼﹰ " ﻫﺎ ﺍﻟﻌﺬﺭﺍﺀ ﲢﺒـﻞ‬
‫ﺑﺎﻟﻨﺒﻮﺍﺕ ﺍﻟﺼﺮﳛﺔ‪ ،‬ﻭﻛﺎﻥ ﺫﻟﻚ ﻗﺒﻞ ﻫﺬﺍ ﺍﳊﺪﺙ ﺍﻟﻌﻈﻴﻢ‬
‫ﻭﺗﻠﺪ ﺍﺑﻨﺎﹰ ﻭﺗﺪﻋﻮ ﺍﲰﻪ ﻋﻤﺎﻧﻮﺋﻴـﻞ " ) ﺇﺵ ‪،( ١٤ :٧‬‬
‫ﲟﺌﺎﺕ ﻭﺁﻻﻑ ﺍﻟﺴﻨﲔ‪ .‬ﻓﻤﺜﻼﹰ ﻋﻨﺪﻣﺎ ﺃﻣﺮ ﺍﻟﺮﺏ ﻣﻮﺳـﻰ‬
‫ﻛﻤﺎ ﺗﻨﺒﺄ ﻗﺎﺋﻼﹰ " ﻳﻮﻟﺪ ﻟﻨﺎ ﻭﻟﺪ ﻭﺗﻌﻄﻰ ﺍﺑﻨﺎﹰ ﻭﻳﺪﻋﻰ ﺍﲰﻪ‬
‫ﺑﻌﻤﻞ ﺧﻴﻤﺔ ﺍﻻﺟﺘﻤﺎﻉ ﻛﺎﻧﺖ ﻛﻞ ﳏﺘﻮﻳﺎ‪‬ﺎ ﺗﺮﻣـﺰ ﺇﱃ‬

‫}‪{٣٩‬‬ ‫}‪{٣٨‬‬
‫ﺑﻴﺖ ﺩﺍﻭﺩ ﺍﲰﻪ ﻳﻮﺳﻒ ﻭﺍﺳﻢ ﺍﻟﻌﺬﺭﺍﺀ ﻣﺮﱘ‪ ،‬ﻓﺪﺧﻞ ﺇﻟﻴﻬﺎ‬
‫ﺍﳌﻼﻙ ﻭﺑﺎﺩﺭﻫﺎ ﺑﺎﻟﺘﺤﻴﺔ ﻭﺑﺸﺮﻫﺎ ﲝﻠﻮﻝ ﺍﻟﻜﻠﻤﺔ ﺍﻹﳍﻲ ﰲ‬
‫ﺑﻄﻨﻬﺎ ﳋﻼﺹ ﺍﻟﺒﺸﺮﻳﺔ ﻗﺎﺋﻼﹰ " ﻫﺎ ﺃﻧﺖ ﲢﺒﻠﲔ ﻭﺗﻠـﺪﻳﻦ‬
‫ﺍﺑﻨﺎﹰ ﻭﺗﺴﻤﻴﻨﻪ ﻳﺴﻮﻉ ﻫﺬﺍ ﻳﻜﻮﻥ ﻋﻈﻴﻤﺎﹰ ﻭﺍﺑـﻦ ﺍﻟﻌﻠـﻲ‬
‫ﻳ‪‬ﺪﻋﻰ ‪ ..‬ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﳛﻞ ﻋﻠﻴﻚ ﻭﻗﻮﺓ ﺍﻟﻌﻠﻲ ﺗﻈﻠﻠﻚ‬
‫ﻓﻠﺬﻟﻚ ﺍﻟﻘﺪﻭﺱ ﺍﳌﻮﻟﻮﺩ ﻣﻨﻚ ﻳﺪﻋﻰ ﺍﺑﻦ ﺍﷲ " ﻭﳌﺎ ﻗﺒﻠﺖ‬
‫ﺍﻟﻌﺬﺭﺍﺀ ﻣﺮﱘ ﺍﻟﺒﺸﺎﺭﺓ ﺑﺘﺴﻠﻴﻢ ﻛﺎﻣـﻞ ﻹﺭﺍﺩﺓ ﺍﷲ ﻗﺎﺋﻠـﺔ‬
‫" ﻫﻮﺫﺍ ﺃﻧﺎ ﺃﻣﺔ ﺍﻟﺮﺏ ﻟﻴﻜﻦ ﱄ ﻛﻘﻮﻟﻚ " ﺣﻞ ﺍﻟﻼﻫﻮﺕ‬
‫ﰲ ﺑﻄﻨﻬﺎ ﻟﻴﺄﺧﺬ ﻣﻨﻬﺎ ﺟﺴﺪﺍﹰ‪ ،‬ﻭﻣﻀﻰ ﻣﻦ ﻋﻨﺪﻫﺎ ﺍﳌﻼﻙ‬
‫ﻭﺃﻧﺒﻴﺎﺀ ﺁﺧﺮﻭﻥ ﻛﺜﲑﻭﻥ ﺗﻨﺒﺄﻭﺍ ﻋﻦ ﻫـﺬﺍ ﺍﻟﺘﺠـﺴﺪ‬
‫ﺑﻌﺪ ﺍﻥ ﺃﻛﻤﻞ ﺑﺸﺎﺭﺗﻪ ) ﻟﻮ ‪ ،( ١‬ﻭﺗﻌﻴﺪ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻘﺒﻄﻴﺔ‬
‫ﺍﻟﻌﻈﻴﻢ ﻭﺍﳌﻴﻼﺩ ﺍﻟﺒﺘﻮﱄ ﻣﺜﻞ ﺣﺠﻲ ﻭﻣﻴﺨـﺎ ﻭﻣﻼﺧـﻲ‬
‫ﳍﺬﻩ ﺍﻟﺒﺸﺎﺭﺓ ﺍﳌﻔﺮﺣﺔ ﻳﻮﻡ ‪ ٢٩‬ﺑﺮﻣﻬﺎﺕ ﻣﻦ ﻛﻞ ﻋـﺎﻡ‬
‫ﻭﺗﻌﺘﱪﻩ ﻋﻴﺪﺍﹰ ﺳﻴﺪﻳﺎﹰ ﻛﺒﲑﺍﹰ‪ ،‬ﻭﺗﻌﻤﻞ ﻟﻪ ﺗﺬﻛﺎﺭﺍﹰ ﻛﻞ ﻳـﻮﻡ‬
‫‪ ٢٩‬ﻣﻦ ﺍﻟﺸﻬﺮ ﺍﻟﻘﺒﻄﻲ‪ .‬ﻭﻟﻴﺴﺖ ﺑﺸﺎﺭﺓ ﺍﻟﻌﺬﺭﺍﺀ ﻣـﺮﱘ‬
‫ﻫﻲ ﻛﻞ ﻣﺎ ﻋﻤﻠﻪ ﺭﺋﻴﺲ ﺍﳌﻼﺋﻜﺔ ﺍﳉﻠﻴﻞ ﺟﱪﺍﺋﻴﻞ‪ ،‬ﺑـﻞ‬
‫ﻫﻮ ﺍﻟﺬﻱ ﺑﺸﺮ ﺯﻛﺮﻳﺎ ﺍﻟﻜﺎﻫﻦ ﺑـﻮﻻﺩﺓ ﺍﺑﻨـﻪ ﻳﻮﺣﻨـﺎ‬
‫ﺍﳌﻌﻤﺪﺍﻥ ﺳﺎﺑﻖ ﺍﻟﺴﻴﺪ ﺍﳌﺴﻴﺢ ﻭﻣﻬﻴﺊ ﺍﻟﻄﺮﻳﻖ ﻗﺪﺍﻣـﻪ‪،‬‬
‫}‪{٤١‬‬
‫ﻋﺠﻴﺒﺎﹰ ﻣﺸﲑﺍﹰ ﺇﳍﺎﹰ ﻗﺪﻳﺮﺍﹰ ﺃﺑﺎﹰ ﺃﺑﺪﻳﺎﹰ ﺭﺋﻴﺲ ﺍﻟﺴﻼﻡ " ) ﺇﺵ‬
‫‪.( ٦ :٩‬‬
‫ﺗﻨﺒﺄ ﺣﺰﻗﻴﺎﻝ ﺍﻟﻨﱯ ﻗﺎﺋﻼﹰ " ﰒ ﺃﺭﺟﻌﲏ ﺇﱃ ﻃﺮﻳﻖ ﺑﺎﺏ‬
‫ﺍﳌﻘﺪﺱ ﺍﳋﺎﺭﺟﻲ ﺍﳌﺘﺠﻪ ﻟﻠﺸﺮﻕ ﻭﻫﻮ ﻣﻐﻠﻖ‪ .‬ﻓﻘـﺎﻝ ﱄ‬
‫ﺍﻟﺮﺏ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻳﻜﻮﻥ ﻣﻐﻠﻘﺎﹰ ﻻ ﻳﻔﺘﺢ ﻭﻻ ﻳﺪﺧﻞ ﻣﻨـﻪ‬
‫ﺇﻧﺴﺎﻥ ﻷﻥ ﺍﻟﺮﺏ ﺇﻟﻪ ﺇﺳﺮﺍﺋﻴﻞ ﺩﺧﻞ ﻓﻴﻪ ﻓﻴﻜﻮﻥ ﻣﻐﻠﻘـﺎﹰ‪.‬‬
‫ﺍﻟﺮﺋﻴﺲ ﻫﻮ ﳚﻠﺲ ﻓﻴﻪ ﻟﻴﺄﻛﻞ ﺧﺒـﺰﺍﹰ ﺃﻣـﺎﻡ ﺍﻟـﺮﺏ "‬
‫) ﺣﺰ ‪.( ٣ – ١ :٤٤‬‬
‫ﻭﻏﲑﻫﻢ ﻛﺜﲑﻭﻥ‪.‬‬
‫‪ – ٢‬ﺭﺋﻴﺲ ﺍﳌﻼﺋﻜﺔ ﺟﱪﺍﺋﻴﻞ‪:‬‬
‫ﳌﺎ ﺟﺎﺀ ﻣﻞﺀ ﺍﻟﺰﻣﺎﻥ ﺍﶈﺪﺩ ﻣﻦ ﻗﺒـﻞ ﺍﷲ ﻟﻠﺘﺠـﺴﺪ‬
‫ﻭﺧﻼﺹ ﺍﻹﻧﺴﺎﻥ ﺃﺭﺳﻞ ﺍﷲ ﺟﱪﺍﺋﻴﻞ ﺍﳌﻼﻙ ﺇﱃ ﻣﺪﻳﻨـﺔ‬
‫ﻣﻦ ﺍﳉﻠﻴﻞ ﺍﲰﻬﺎ ﻧﺎﺻﺮﺓ ﺇﱃ ﻋﺬﺭﺍﺀ ﳐﻄﻮﺑﺔ ﻟﺮﺟﻞ ﻣـﻦ‬
‫}‪{٤٠‬‬
 ‫‪ – ٣‬ﺍﻟﻌﺬﺭﺍﺀ ﻣﺮﱘ‬ ‫ﻭﻫﻮ ﺍﻟﺬﻱ ﺃﻗﻨﻊ ﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ ﲝﺒﻞ ﻣﺮﱘ ﺍﻟﻌﺬﺭﺍﺀ ﻣـﻦ‬
‫ﻫﻲ ﺍﻟﱵ ﻗﺎﻣﺖ ﺑﺎﻟﺪﻭﺭ ﺍﻟﻌﻈﻴﻢ ﰲ ﺇﲤﺎﻡ ﺳﺮ ﺍﻟﺘﺠﺴﺪ‬ ‫ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭﻟﻴﺲ ﻣﻦ ﻓﻌﻞ ﺯﱏ ﺣﱴ ﺍﻃﻤـﺄﻥ ﻗﻠﺒـﻪ‬
‫ﻭﺍﳌﻴﻼﺩ ﺇﺫ ﻗﺒﻠﺖ ﺍﻟﺒﺸﺎﺭﺓ ﻭﲪﻠـﺖ ﺍﻟـﺴﻴﺪ ﺍﳌـﺴﻴﺢ‬ ‫ﻭﻗﺒﻞ ﺍﻟﻮﺿﻊ ﺑﻔﺮﺡ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﺑﺸﺮ ﺍﻟﺮﻋـﺎﺓ ﲟـﻴﻼﺩ‬
‫ﻣﺘﺠﺴﺪﺍﹰ ﰲ ﺑﻄﻨﻬﺎ ﺗﺴﻌﺔ ﺷﻬﻮﺭ ﰒ ﻭﻟﺪﺗﻪ ﻭﻫﻲ ﻋـﺬﺭﺍﺀ‬ ‫ﺍﳌﺨﻠﺺ ﻗﺎﺋﻼﹰ " ﻻ ﲣﺎﻓﻮﺍ ﻓﻬﺎ ﺃﻧﺎ ﺃﺑﺸﺮﻛﻢ ﺑﻔﺮﺡ ﻋﻈﻴﻢ‬
‫ﻭﺑﺘﻮﻟﻴﺘﻬﺎ ﳐﺘﻮﻣﺔ ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﻣﻌﺠﺰﺓ ﺇﳍﻴﺔ‪ ،‬ﰒ ﺧﺪﻣﺘـﻪ‬ ‫ﻳﻜﻮﻥ ﳉﻤﻴﻊ ﺍﻟﺸﻌﺐ ﺃﻧﻪ ﻭﻟﺪ ﻟﻜﻢ ﺍﻟﻴﻮﻡ ﰲ ﻣﺪﻳﻨﺔ ﺩﺍﻭﺩ‬
‫ﻛﻄﻔﻞ ﺻﻐﲑ ﻳﻨﻤﻮ ﻗﻠﻴﻼﹰ ﻛﺸﺒﻪ ﺍﻟﺒﺸﺮ ﻭﻫﻮ ﺑﻼ ﺧﻄﻴـﺔ‬ ‫ﳐﻠﺺ ﻫﻮ ﺍﳌﺴﻴﺢ ﺍﻟﺮﺏ ﻭﻫﺬﻩ ﻟﻜﻢ ﺍﻟﻌﻼﻣـﺔ ﲡـﺪﻭﻥ‬
‫ﻭﺣﺪﻩ ﻭﲢﻤﻠﺖ ﻣﻦ ﺃﺟﻠﻪ ﺍﻟﻜـﺜﲑ ﻣـﻦ ﺍﻻﺿـﻄﻬﺎﺩ‬ ‫ﻃﻔﻼﹰ ﻣﻘﻤﻄﺎﹰ ﻣﻀﻄﺠﻌﺎﹰ ﰲ ﻣﺰﻭﺩ " )ﻟﻮ ‪،(١٢ – ١٠ :٢‬‬
‫ﻭﺍﳌﺘﺎﻋﺐ ﻭﺍﻟﺮﺣﻠـﺔ ﺍﻟـﺸﺎﻗﺔ ﰲ ﺍﳍـﺮﻭﺏ ﺇﱃ ﻣـﺼﺮ‬ ‫ﻭﻫﻮ ﺍﻟﺬﻱ ﻇﻬﺮ ﻟﻴﻮﺳﻒ ﻭﺃﻣﺮﻩ ﺃﻥ ﻳﺄﺧﺬ ﺍﻟﺼﱯ ﻭﺃﻣـﻪ‬
‫ﻭﺍﻟﺮﺟﻮﻉ ﻣﻨﻬﺎ ﻭﻏﲑ ﺫﻟﻚ ﺍﻟﻜﺜﲑ‪.‬‬ ‫ﻭﻳﻬﺮﺏ ﺇﱃ ﻣﺼﺮ ﰒ ﻇﻬﺮ ﻟﻪ ﰲ ﻣﺼﺮ ﻭﺃﻣﺮﻩ ﺑـﺎﻟﺮﺟﻮﻉ‬
‫ﺇﱃ ﺍﻟﻴﻬﻮﺩﻳﺔ ﻷﻧﻪ ﻗﺪ ﻣﺎﺕ ﺍﻟﺬﻳﻦ ﻳﻄﻠﺒﻮﻥ ﻧﻔﺲ ﺍﻟـﺼﱯ‬
‫‪ – ٤‬ﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ‬
‫) ﻣﺖ ‪.( ٢‬‬
‫ﻭﻫﻮ ﺧﻄﻴﺐ ﺍﻟﻌﺬﺭﺍﺀ ﻣﺮﱘ ﺍﻟﺬﻱ ﺷﻬﺪ ﻟﻪ ﺍﻟﻜﺘﺎﺏ ﺍﻧﻪ‬
‫ﳍﺬﺍ ﻛﻠﻪ ﺃﻋﻄﺖ ﺍﻟﻜﻨﻴﺴﺔ ﻟﻠﻤﻼﻙ ﺟﱪﺍﺋﻴـﻞ ﻟﻘـﺐ‬
‫ﻛﺎﻥ ﺑﺎﺭﺍﹰ ) ﻣﺖ ‪ ( ١٩ :١‬ﺷﻚ ﰲ ﺑـﺎﺩﺉ ﺍﻷﻣـﺮ ﰲ‬
‫ﻣﻼﻙ ﺍﻟﺒﺸﺎﺭﺓ ﻟﺪﻭﺭﻩ ﺍﻟﻜﺒﲑ ﰲ ﺍﻟﺒﺸﺎﺭﺓ ﻭﺍﳌﻴﻼﺩ‪ ،‬ﻛﻤـﺎ‬
‫ﺣﺒﻞ ﺍﻟﻌﺬﺭﺍﺀ ﻭﳌﺎ ﺟﺎﺀﻩ ﺍﳌﻼﻙ ﻭﻃﻤﺄﻧﻪ ﻗﺎﺋﻼﹰ " ﻳﺎ ﻳﻮﺳﻒ‬
‫ﺃﻋﻄﺖ ﺍﳌﻼﻙ ﻣﻴﺨﺎﺋﻴﻞ ﻟﻘﺐ ﻣﻼﻙ ﺍﻟﻘﻴﺎﻣﺔ ﻟﺪﻭﺭﻩ ﺍﻟﻜﺒﲑ‬
‫ﺑﻦ ﺩﺍﻭﺩ ﻻ ﲢﻒ ﺃﻥ ﺗﺄﺧﺬ ﻣﺮﱘ ﺍﻣﺮﺃﺗﻚ ﻷﻥ ﺍﻟﺬﻱ ﺣ‪‬ﺒﻞ‬
‫ﰲ ﺩﺣﺮﺟﺔ ﺍﳊﺠﺮ ﻭﺑﺸﺎﺭﺓ ﺍﳌﺮﳝﺎﺕ‪.‬‬
‫ﺑﻪ ﻓﻴﻬﺎ ﻫﻮ ﻣﻦ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ‪ ..‬ﻓﻠﻤﺎ ﺍﺳﺘﻴﻘﻆ ﻳﻮﺳﻒ‬

‫}‪{٤٣‬‬ ‫}‪{٤٢‬‬
‫ﺍﻟﻜﻨﻴﺴﺔ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺷﻬﺮ ﺃﺑﻴـﺐ‬ ‫ﻣﻦ ﺍﻟﻨﻮﻡ ﻓﻌﻞ ﻛﻤﺎ ﺃﻣﺮﻩ ﺍﳌﻼﻙ ﻭﺃﺧﺬ ﺍﻣﺮﺃﺗﻪ " ) ﻣـﺖ‬
‫ﺍﳌﺒﺎﺭﻙ‪ .‬ﺑﺮﻛﺔ ﺻﻠﻮﺍﺗﻪ ﻓﻠﺘﻜﻦ ﻣﻌﻨﺎ ﺁﻣﲔ‪.‬‬ ‫‪ ( ٢٥ – ٢٠ :١‬ﺑﻌﺪ ﺃﻥ ﻛﺎﻥ ﻳﻔﻜﺮ ﰲ ﺗﺮﻛﻬﺎ ﻭﺍﻟﺘﺨﻠﻲ‬
‫‪ – ٥‬ﺃﻭﻏﺴﻄﺲ ﻗﻴﺼﺮ‬ ‫ﻋﻨﻬﺎ‪.‬‬
‫ﻛﺎﻧﺖ ﻧﺒﻮﺓ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺗﻘﻮﻝ ﺃﻥ ﺍﳌﺴﻴﺢ ﺳﻴﻮﻟﺪ‬ ‫ﻭﻗﺪ ﲢﻤﻞ ﻣﻊ ﺍﻟﻌﺬﺭﺍﺀ ﻣﺮﱘ ﻣﺸﻘﺔ ﺗﺮﺑﻴـﺔ ﺍﻟﻄﻔـﻞ‬
‫ﰲ ﺑﻴﺖ ﳊﻢ " ﻭﺃﻣﺎ ﺃﻧﺖ ﻳﺎ ﺑﻴﺖ ﳊﻢ ﺃﺭﺽ ﺃﻓﺮﺍﺗﺔ ﻟﺴﺖ‬ ‫ﻳﺴﻮﻉ ﻭﻣﺸﻘﺔ ﺍﳍﺮﻭﺏ ﺇﱃ ﻣﺼﺮ ﺣﺮﺻﺎﹰ ﻋﻠـﻰ ﺣﻴـﺎﺓ‬
‫ﺍﻟﺼﻐﺮﻯ ﺑﲔ ﻭﻻﻳﺎﺕ ﻳﻬﻮﺫﺍ‪ ،‬ﻷﻥ ﻣﻨﻚ ﳜﺮﺝ ﺍﻟﺬﻱ ﱄ‬ ‫ﺍﻟﺼﱯ ﻛﻤﺎ ﺃﻣﺮﻩ ﺍﳌﻼﻙ ﻗﺎﺋﻼﹰ " ﻗﻢ ﻭﺧﺬ ﺍﻟﺼﱯ ﻭﺃﻣـﻪ‬
‫ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﻣﺘﺴﻠﻄﺎﹰ ﻋﻠﻰ ﺇﺳﺮﺍﺋﻴﻞ ﻭﳐﺎﺭﺟﻪ ﻣﻨﺬ ﺍﻟﻘﺪﱘ‬ ‫ﻭﺍﻫﺮﺏ ﺇﱃ ﻣﺼﺮ ﻭﻛﻦ ﻫﻨﺎﻙ ﺣﱴ ﺃﻗـﻮﻝ ﻟـﻚ ﻷﻥ‬
‫ﻣﻨﺬ ﺃﻳﺎﻡ ﺍﻷﺯﻝ " ) ﻣﻲ ‪.( ٢ :٥‬‬ ‫ﻫﲑﻭﺩﺱ ﻣﺰﻣﻊ ﺃﻥ ﻳﻄﻠﺐ ﺍﻟﺼﱯ ﻟﻴﻬﻠﻜﻪ ﻓﻘﺎﻡ ﻭﺃﺧـﺬ‬
‫ﺍﻟﺼﱯ ﻭﺃﻣﻪ ﻟﻴﻼﹰ ﻭﺍﻧﺼﺮﻑ ﺇﱃ ﻣﺼﺮ ﻭﻛﺎﻥ ﻫﻨـﺎﻙ ﺇﱃ‬
‫ﻫﺬﺍ ﺑﻴﻨﻤﺎ ﻛﺎﻧﺖ ﻣﺮﱘ ﺍﻟﻌﺬﺭﺍﺀ ﺍﳊﺒﻠﻰ ﺑﺎﳌﺴﻴﺎ ﺍﳌﻨﺘﻈﺮ‬
‫ﻳﻮﻡ ﻭﻓﺎﺓ ﻫﲑﻭﺩﺱ ) ﻣﺖ ‪.( ١٥ – ١٣ :٢‬‬
‫ﺗﺴﻜﻦ ﰲ ﺍﻟﻨﺎﺻﺮﺓ ﺇﺣﺪﻯ ﻣﺪﻥ ﺍﳉﻠﻴﻞ ﰲ ﺃﻗﺼﻰ ﴰـﺎﻝ‬
‫ﺑﻼﺩ ﻓﻠﺴﻄﲔ ﺑﻴﻨﻤﺎ ﺑﻴﺖ ﳊﻢ ﺍﻟﱵ ﳚﺐ ﺃﻥ ﻳﻮﻟﺪ ﻓﻴﻬـﺎ‬ ‫ﻭﻗﺪ ﲢﻤﻞ ﻳﻮﺳﻒ ﰲ ﻫﺬﻩ ﺍﻟﺮﺣﻠﺔ ﻣﺘﺎﻋﺐ ﻛﺜﲑﺓ ﰲ‬
‫ﺣﺴﺐ ﺍﻟﻨﺒﻮﺓ ﺗﻘﻊ ﰲ ﺇﻗﻠﻴﻢ ﺍﻟﻴﻬﻮﺩﻳﺔ ﰲ ﺟﻨﻮﺏ ﻓﻠﺴﻄﲔ‬ ‫ﺳﺒﻴﻞ ﺍﻟﺮﺏ ﻳﺴﻮﻉ‪ ،‬ﻭﻗﺪ ﻋﺎﺵ ﻳﻮﺳﻒ ﺍﻟﻨﺠـﺎﺭ ﺍﻟﺒـﺎﺭ‬
‫ﻭﺍﳌﺴﺎﻓﺔ ﺑﲔ ﺍﳌﺪﻳﻨﺘﲔ ﺷﺎﺳﻌﺔ ﻭﻛـﺒﲑﺓ‪ ،‬ﻭﺍﳌﻮﺍﺻـﻼﺕ‬ ‫ﺣﱴ ﺭﺃﻯ ﻳﺴﻮﻉ ﺷﺎﺑﺎﹰ ﻳﺎﻓﻌﺎﹰ ﻭﻋﻠﻤﻪ ﻣﻬﻨﺔ ﺍﻟﻨﺠﺎﺭﺓ ﻭﺗﻨﻴﺢ‬
‫ﻗﻠﻴﻠﺔ ﻭﺑﺪﺍﺋﻴﺔ‪ ،‬ﻭﻻ ﳜﻄﺮ ﻋﻠﻰ ﺑﺎﻝ ﻳﻮﺳـﻒ ﺃﻭ ﻣـﺮﱘ‬ ‫ﺑﺴﻼﻡ ﰲ ﺍﻟﺴﻨﺔ ﺍﻟﺴﺎﺩﺳﺔ ﻋﺸﺮ ﳌﻴﻼﺩ ﺍﳌﺴﻴﺢ ﺑﻌـﺪ ﺃﻥ‬
‫ﺍﻟﺬﻫﺎﺏ ﺇﱃ ﺑﻴﺖ ﳊﻢ ﺭﻏﻢ ﺃﻧﻪ ﻣﺪﻳﻨﺔ ﺁﺑﺎﺋﻬﻤﺎ ﺇﺫ ﻟـﻴﺲ‬ ‫ﺃﺩﻯ ﺩﻭﺭﻩ ﻛﺎﻣﻼﹰ ﰲ ﺧﺪﻣﺔ ﺍﳌﺴﻴﺢ ﺍﳌﺘﺠﺴﺪ‪ ،‬ﻭﺗ‪‬ﻌﻴ‪‬ﺪ ﻟﻪ‬

‫}‪{٤٥‬‬ ‫}‪{٤٤‬‬
‫ﺣﱴ ﻳﻀﻄﺮ ﻳﻮﺳﻒ ﻭﻣﺮﱘ ﻟﻠﺬﻫﺎﺏ ﺇﱃ ﺑﻴﺖ ﳊﻢ ﻭﻫﻨﺎﻙ‬ ‫ﳍﻤﺎ ﻓﻴﻬﺎ ﺃﻳﺔ ﻣﺼﺎﱀ ﻭﻗﺪ ﺍﻧﻘﻄﻌﺖ ﺻﻠﺘﻬﻤﺎ ‪‬ﺎ ﻣﻨﺬ ﺯﻣﻦ‬
‫ﻳﺘﻢ ﺍﳌﻴﻼﺩ ﺍﻹﳍﻲ ﺣﺴﺐ ﺍﻟﻨﺒﻮﺓ ﺍﻹﳍﻴﺔ‪ ،‬ﺍ‪‬ﺪ ﻟﻚ ﻳﺎﺭﺏ‬ ‫ﻃﻮﻳﻞ‪ ،‬ﻭﻟﻜﻲ ﺗﻜﻤﻞ ﺍﻟﻨﺒﻮﺓ ﲝﺬﺍﻓﲑﻫﺎ ﺟﻌﻞ ﺍﻟـﺮﺏ ﰲ‬
‫ﻳﺎ ﺿﺎﺑﻂ ﺍﻟﻜﻞ‪.‬‬ ‫ﻗﻠﺐ ﺃﻭﻏﺴﻄﺲ ﻗﻴﺼﺮ ﺇﻣﱪﺍﻃﻮﺭ ﺍﻟﺪﻭﻟﺔ ﺍﻟﺮﻭﻣﺎﻧﻴـﺔ ﺃﻥ‬
‫‪ – ٦‬ﲨﻬﻮﺭ ﻣﻦ ﺍﳉﻨﺪ ﺍﻟﺴﻤﺎﻭﻱ‬ ‫ﻳﺄﻣﺮ ﺑﻌﻤﻞ ﺍﻛﺘﺘﺎﺏ ﻋﺎﻡ ﻟﻜﻞ ﺍﻹﻣﱪﺍﻃﻮﺭﻳﺔ ﻭﺍﻟﻮﻻﻳـﺎﺕ‬
‫ﺍﻟﺘﺎﺑﻌﺔ ﳍﺎ ﳊﺼﺮ ﺭﻋﺎﻳﺎﻩ ﻭﻣﻌﺮﻓﺔ ﺗﻌـﺪﺍﺩﻫﻢ‪ ،‬ﻭﻛﺎﻧـﺖ‬
‫ﱂ ﻳﻈﻬﺮ ﺭﺋﻴﺲ ﺍﳌﻼﺋﻜﺔ ﺟﱪﺍﺋﻴﻞ ﻣﻨﻔـﺮﺩﺍﹰ ﻟﻠﺮﻋـﺎﺓ‬
‫ﻓﻠﺴﻄﲔ ﺇﺣﺪﻯ ﻭﻻﻳﺎﺕ ﺍﻹﻣﱪﺍﻃﻮﺭﻳﺔ ﺍﻟﺮﻭﻣﺎﻧﻴﺔ ﻭﻛـﺎﻥ‬
‫ﺍﻟﺴﺎﻫﺮﻳﻦ ﻋﻠﻰ ﺣﺮﺍﺳﺔ ﻗﻄﻌﺎ‪‬ﻢ ﰲ ﺍﻟﻜﻮﺭﺓ ﺍﶈﻴﻄﺔ ﺑﺒﻴﺖ‬
‫ﻣﻦ ﺷﺮﻭﻁ ﺍﻻﻛﺘﺘﺎﺏ ﺃﻥ ﻳﺮﺟﻊ ﻛﻞ ﺇﻧﺴﺎﻥ ﺇﱃ ﻣﻮﻃﻨـﻪ‬
‫ﳊﻢ ﻟﻜﻲ ﻳﺒﺸﺮﻫﻢ ﲟﻴﻼﺩ ﺍﳌﺨﻠﺺ ﺑﻞ ﻇﻬﺮ ﻣﻌﻪ ﲨﻬﻮﺭ‬
‫ﺍﻷﺻﻠﻲ ﻟﻴ‪‬ﻜﺘ‪‬ﺘﺐ ﻓﻴﻪ " ﻓﺼﻌﺪ ﻳﻮﺳﻒ ﺃﻳﻀﺎﹰ ﻣﻦ ﺍﳉﻠﻴـﻞ‬
‫ﻣﻦ ﺍﳉﻨﺪ ﺍﻟﺴﻤﺎﻭﻱ ) ﺍﳌﻼﺋﻜﺔ ( ﻣﺴﺒﺤﲔ ﺍﷲ ﻭﻗﺎﺋﻠﲔ "‬
‫ﻣﻦ ﻣﺪﻳﻨﺔ ﺍﻟﻨﺎﺻﺮﺓ ﺇﱃ ﺍﻟﻴﻬﻮﺩﻳﺔ ﺇﱃ ﻣﺪﻳﻨـﺔ ﺩﺍﻭﺩ ﺍﻟـﱵ‬
‫ﺍ‪‬ﺪ ﷲ ﰲ ﺍﻷﻋﺎﱄ ﻭﻋﻠﻰ ﺍﻷﺭﺽ ﺍﻟـﺴﻼﻡ ﻭﺑﺎﻟﻨـﺎﺱ‬
‫ﺗ‪‬ﺪﻋﻰ ﺑﻴﺖ ﳊﻢ ﻟﻜﻮﻧﻪ ﻣﻦ ﺑﻴﺖ ﺩﺍﻭﺩ ﻭﻋﺸﲑﺗﻪ ﻟﻴ‪‬ﻜﺘﺘﺐ‬
‫ﺍﳌﺴﺮﺓ" ) ﻟﻮ ‪.( ١٤ – ١٣ :٢‬‬
‫ﻣﻊ ﻣﺮﱘ ﺍﻣﺮﺃﺗﻪ ﺍﳌﺨﻄﻮﺑﺔ ﻭﻫﻲ ﺣﺒﻠﻰ‪ ،‬ﻭﺑﻴﻨﻤﺎ ﳘﺎ ﻫﻨﺎﻙ‬
‫ﻭﻣﺎﺯﺍﻟﺖ ﺗﺴﺒﺤﺘﻬﻢ ﺍﳋﺎﻟﺪﺓ ﻧﺮﺩﺩﻫﺎ ﰲ ﻛﻞ ﻗـﺪﺍﺱ‬ ‫ﲤﺖ ﺃﻳﺎﻣﻬﺎ ﻟﺘﻠﺪ ﻓﻮﻟﺪﺕ ﺍﺑﻨﻬﺎ ﺍﻟﺒﻜﺮ ﻓﻘﻤﻄﺘﻪ ﻭﺃﺿﺠﻌﺘﻪ‬
‫ﻭﻳﻜﺜﺮ ﺗﺮﺩﻳﺪﻫﺎ ﰲ ﺍﻻﺣﺘﻔﺎﻻﺕ ﺑﻌﻴﺪ ﺍﳌﻴﻼﺩ ﺍ‪‬ﻴﺪ ﻭﻫﻲ‬ ‫ﰲ ﺍﳌﺰﻭﺩ " ) ﻟﻮ ‪.( ٧ – ١ :٢‬‬
‫ﺗﻮﺿﺢ ﻓﺮﺡ ﺍﻟﻄﻐﻤﺎﺕ ﺍﻟﺴﻤﺎﺋﻴﺔ ﲟﻴﻼﺩ ﺍﳌـﺴﻴﺢ ﻋﻠـﻰ‬
‫ﻭﻫﻜﺬﺍ ﺳﺨﺮ ﺍﷲ ﺍﻹﻣﱪﺍﻃﻮﺭ ﺍﻟﺮﻭﻣﺎﱐ ﺍﻟﻮﺛﲏ ﻹﲤﺎﻡ‬
‫ﺍﻷﺭﺽ ﺍﻟﱵ ﻣﻸﻫﺎ ﺑﺎﻟﺴﻼﻡ ﻭﻏﻤﺮ ﺍﻟﻨﺎﺱ ﺑﺎﳌﺴﺮﺓ‪ ،‬ﻭﻓﺮﺡ‬
‫ﻧﺒﻮﺓ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻓﺄﻣﺮ ﺑﺎﻻﻛﺘﺘﺎﺏ ﰲ ﺍﻟﻮﻗﺖ ﺍﳌﻨﺎﺳﺐ‬
‫ﺍﳌﻼﺋﻜﺔ ‪‬ﺬﻩ ﺍﳌﻨﺎﺳﺒﺔ ﻳﻨﺒﻊ ﻣﻦ ﺍﻫﺘﻤـﺎﻣﻬﻢ ﻭﻓـﺮﺣﻬﻢ‬

‫}‪{٤٧‬‬ ‫}‪{٤٦‬‬
‫ﳕﺠﺪ ﺍﷲ ﻭﻧﺸﻜﺮﻩ ﻭﻧﺘﻌﺠﺐ ﻣﻦ ﳏﺒﺘﻪ ﻭﺍﺗﻀﺎﻋﻪ ﻭﺑﺬﻟـﻪ‬
‫ﰲ ﺍﻟﱰﻭﻝ ﺇﻟﻴﻨﺎ ﻷﺟﻞ ﺧﻼﺻﻨﺎ‪.‬‬
‫‪ – ٨‬ﺍﻟﻨﺠﻢ‬
‫ﻛﻤﺎ ﺃﻋﻠﻦ ﺍﷲ ﻣﻴﻼﺩﻩ ﺑﺎﳉﺴﺪ ﻟﻠﺮﻋﺎﺓ ﺍﻟﻴﻬﻮﺩ ﲟـﻼﻙ‬
‫ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻭﻫﺬﺍ ﻳﺘﻨﺎﺳﺐ ﻣﻊ ﻋﻘﻴﺪ‪‬ﻢ ﻭﻛﺘﺒﻬﻢ‪ ،‬ﺃﻋﻠﻦ‬
‫ﻣﻴﻼﺩﻩ ‪‬ﻮﺱ ﻣﻦ ﺍﳌﺸﺮﻕ ﺑﻮﺍﺳﻄﺔ ﳒﻢ ﻏﺮﻳﺐ ﻭﻣﺘﻤﻴﺰ‪،‬‬
‫ﻭﻫﺬﺍ ﻳﺘﻨﺎﺳﺐ ﻣﻊ ﺩﻳﺎﻧﺘﻬﻢ ﻷ‪‬ـﻢ ﻛـﺎﻧﻮﺍ ﻳﻌﺒـﺪﻭﻥ‬
‫ﺍﻟﻜﻮﺍﻛﺐ ﻭﻳﻬﺘﻤﻮﻥ ﺑﺮﺻﺪﻫﺎ ﻭﺩﺭﺍﺳـﺘﻬﺎ‪ ،‬ﳑـﺎ ﺃﺛـﺎﺭ‬
‫ﺍﻫﺘﻤﺎﻣﻬﻢ ﻭﺟﻌﻠﻬﻢ ﻳﻨـﺰﺣﻮﻥ ﻣﻦ ﺑﻼﺩﻫﻢ ﺍﻟﺒﻌﻴـﺪﺓ ﰲ‬
‫ﺇﻳﺮﺍﻥ ﻣﺘﺤﻤﻠﲔ ﻣﺸﺎﻕ ﺍﻟﺴﻔﺮ ﺍﻟﻄﻮﻳﻞ‪ ،‬ﻣﺘﺘﺒﻌﲔ ﺍﻟـﻨﺠﻢ‬
‫ﺍﻟﻐﺮﻳﺐ ﺍﻟﻌﺠﻴﺐ ﺣﱴ ﺟﺎﺀ ﻭﻭﻗﻒ ﻓﻮﻕ ﺣﻴﺚ ﻛـﺎﻥ‬
‫ﺍﻟﺼﱯ ) ﻟﻮ ‪ ،( ٩ :٢‬ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃﻥ ﺍﷲ ﳜﺎﻃﺐ ﻛﻞ‬
‫ﺇﻧﺴﺎﻥ ﺑﺎﻟﻠﻐﺔ ﺍﻟﱵ ﻳﻔﻬﻤﻬﺎ ﻟﻜﻲ ﳜﻠﺺ ﻋﻠﻰ ﻛﻞ ﺣـﺎﻝ‬
‫ﻗﻮﻣﺎﹰ ﻭﻳﻘﺘﺎﺩﻫﻢ ﺑﻜﺎﻓﺔ ﺍﻟﺴﺒﻞ ﺇﱃ ﻣﻌﺮﻓﺘﻪ‪.‬‬
‫ﻭﺃﻭﺟﻪ ﺍﻟﻐﺮﺍﺑﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺠﻢ ﺍﻟﻌﺠﻴﺐ ﻛﺜﲑﺓ ﻣﻨﻬﺎ‪:‬‬
‫}‪{٤٩‬‬
‫ﲞﻼﺹ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﲡﺴﺪ ﺍﳌـﺴﻴﺢ ﻭﻣـﻴﻼﺩﻩ ﻏﺮﺿـﻪ‬
‫ﺍﻷﺳﺎﺳﻲ ﻫﻮ ﺧﻼﺹ ﺍﻹﻧﺴﺎﻥ‪.‬‬
‫‪ – ٧‬ﺍﻟﺮﻋﺎﺓ‬
‫ﺣﺎﳌﺎ ﻣﻀﺖ ﺍﳌﻼﺋﻜﺔ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﺑﻌﺪ ﺑﺸﺎﺭﺓ ﺍﻟﺮﻋﺎﺓ‬
‫ﻭﺇﻋﻼﻥ ﻓﺮﺣﻬﻢ ﲟﻴﻼﺩ ﺍﳌﺨﻠﺺ " ﻗﺎﻝ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺮﻋـﺎﺓ‬
‫ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻟﻨﺬﻫﺐ ﺍﻵﻥ ﺇﱃ ﺑﻴﺖ ﳊﻢ ﻭﻧﻨﻈﺮ ﻫـﺬﺍ‬
‫ﺍﻷﻣﺮ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺬﻱ ﺃﻋﻠﻤﻨﺎ ﺑﻪ ﺍﻟﺮﺏ ﻓﺠﺎﺀﻭﺍ ﻣـﺴﺮﻋﲔ‬
‫ﻭﻭﺟﺪﻭﺍ ﻣﺮﱘ ﻭﻳﻮﺳﻒ ﻭﺍﻟﻄﻔﻞ ﻣﻀﻄﺠﻌﺎﹰ ﰲ ﺍﳌـﺰﻭﺩ‬
‫ﻓﻠﻤﺎ ﺭﺃﻭﺍ ﺃﺧﱪﻭﺍ ﺑﺎﻟﻜﻼﻡ ﺍﻟﺬﻱ ﻗﻴﻞ ﳍﻢ ﻣﻦ ﺍﻟﺮﻋﺎﺓ ‪...‬‬
‫ﰒ ﺭﺟﻊ ﺍﻟﺮﻋﺎﺓ ﻭﻫﻢ ﳝﺠﺪﻭﻥ ﺍﷲ ﻭﻳﺴﺒﺤﻮﻧﻪ ﻋﻠﻰ ﻛـﻞ‬
‫ﻣﺎ ﲰﻌﻮﻩ ﻛﻤﺎ ﻗﻴﻞ ﳍﻢ ) ﻟﻮ ‪.( ٢٠ – ٨ :٢‬‬
‫ﻭﻫﻜﺬﺍ ﺃﺳﻬﻢ ﺍﻟﺮﻋﺎﺓ ﰲ ﺍﻟﺒﺸﺎﺭﺓ ﲟـﻴﻼﺩ ﺍﳌﺨﻠـﺺ‬
‫ﻭﻧﻘﻠﻮﺍ ﻛﻼﻡ ﺍﳌﻼﻙ ﺍﳌﺒﺸﺮ ﻭﺗﺴﺒﺤﺔ ﲨﻬﻮﺭ ﺍﳌﻼﺋﻜﺔ ﺍﻟﱵ‬
‫ﲰﻌﻮﻫﺎ ﺇﱃ ﻣﺮﱘ ﻭﺇﱃ ﻳﻮﺳﻒ ﻭﻛﻞ ﺍﳊﺎﺿﺮﻳﻦ‪ ،‬ﻭﻛـﻞ‬
‫ﺍﻟﺬﻳﻦ ﲰﻌﻮﺍ ﺗﻌﺠﺒﻮﺍ ﳑﺎ ﻗﻴﻞ ﳍﻢ ﻣﻦ ﺍﻟﺮﻋﺎﺓ‪ .‬ﻭﳓﻦ ﻣﺎﺯﻟﻨﺎ‬
‫}‪{٤٨‬‬
‫‪ – ٥‬ﻛﺎﻥ ﺍﻟﻨﺠﻢ ﻳﻈﻬﺮ ﻭﳜﺘﻔﻲ ﺣﺴﺐ ﺧﻄﺔ ﻣﺮﺳﻮﻣﺔ‬ ‫‪ – ١‬ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻨﺠﻢ ﻳﺘﻘﺪﻡ ﻣﻦ ﺍﻟـﺸﺮﻕ ﺇﱃ ﺍﻟﻐـﺮﺏ‬
‫ﺇﳍﻴﺔ‪ ،‬ﻛﻤﺎ ﺣﺪﺙ ﺃﻧﻪ ﺍﺧﺘﻔـﻰ ﺣﻴﻨﻤـﺎ ﻭﺻـﻠﻮﺍ‬ ‫ﻭﻋﺎﺩﺓﹰ ﺍﻟﻨﺠﻮﻡ ﺗﺴﲑ ﻣﻦ ﺍﻟﻐﺮﺏ ﺇﱃ ﺍﻟﺸﺮﻕ‪.‬‬
‫ﺃﻭﺭﺷﻠﻴﻢ ﺣﱴ ﻳﺴﺎﻟﻮﺍ ﻋﻦ ﺍﳌﻮﻟﻮﺩ ﰲ ﻗﺼﺮ ﻫﲑﻭﺩﺱ‬ ‫‪ – ٢‬ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻨﺠﻢ ﻳﻘﻒ ﰲ ﺑﻌﺾ ﺍﻷﻣـﺎﻛﻦ ﻛﻤـﺎ‬
‫ﺍﳌﻠﻚ ﻓﻴﻘﻮﻡ ﻫﲑﻭﺩﺱ ﺍﳌﻠﻚ ﲜﻤﻊ ﻛـﻞ ﺭﺅﺳـﺎﺀ‬ ‫ﺣﺪﺙ ﻋﻨﺪﻣﺎ ﺟﺎﺀ ﻭﻭﻗﻒ ﺣﻴﺚ ﻛﺎﻥ ﺍﻟـﺼﱯ ﰲ‬
‫ﺍﻟﻜﻬﻨﺔ ﻭﻛﺘﺒﺔ ﺍﻟﺸﻌﺐ ﻭﻳﺴﺄﳍﻢ ﺃﻳﻦ ﻳﻮﻟﺪ ﺍﳌﺴﻴﺢ‪،‬‬ ‫ﺑﻴﺖ ﳊﻢ‪ ،‬ﺑﻴﻨﻤﺎ ﺍﻟﻨﺠﻮﻡ ﺍﻟﻌﺎﺩﻳﺔ ﺗﺴﲑ ﰲ ﻣـﺪﺍﺭﺍ‪‬ﺎ‬
‫ﻓﻴﻔﺘﺸﻮﻥ ﰲ ﺍﻟﻜﺘﺐ ﺍﳌﻘﺪﺳﺔ ﻭﺍﻟﻨﺒﻮﺍﺕ ﻭﳚﻴﺒﻮﻧﻪ ﰲ‬ ‫ﺑﺎﻧﺘﻈﺎﻡ ﻭﺑﺪﻭﻥ ﺗﻮﻗﻒ‪.‬‬
‫ﺑﻴﺖ ﳊﻢ ﺍﻟﻴﻬﻮﺩﻳﺔ ﻷﻧﻪ ﻫﻜﺬﺍ ﻣﻜﺘﻮﺏ ﺑﺎﻟﻨﱯ ﻭﺃﻧﺖ‬ ‫‪ – ٣‬ﻟﻘﺪ ﻇﻬﺮ ﻫﺬﺍ ﺍﻟﻨﺠﻢ ﰲ ﺍﻟﻄﺒﻘﺎﺕ ﺍﻟـﺴﻔﻠﻰ ﻣـﻦ‬
‫ﻳﺎ ﺑﻴﺖ ﳊﻢ ﺃﺭﺽ ﻳﻬﻮﺫﺍ ﻟﺴﺖ ﺍﻟـﺼﻐﺮﻯ ﺑـﲔ‬ ‫ﺍﻟﺴﻤﺎﺀ ﺣﱴ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﳛﺪﺩ ﳍﻢ ﺍﻟﻄـﺮﻕ ﺍﻟـﱵ‬
‫ﺭﺅﺳﺎﺀ ﻳﻬﻮﺫﺍ ﻷﻥ ﻣﻨﻚ ﳜﺮﺝ ﻣﺪﺑﺮ ﻳﺮﻋﻰ ﺷـﻌﱯ‬ ‫ﻳﺴﻠﻜﻮ‪‬ﺎ ﻭﺍﳌﺪﻥ ﺍﻟﱵ ﻳﺪﺧﻠﻮﻥ ﻓﻴﻬﺎ‪ ،‬ﺑﻴﻨﻤﺎ ﺍﻟﻨﺠﻮﻡ‬
‫ﺇﺳﺮﺍﺋﻴﻞ ) ﻣﺖ ‪.( ٦ – ٣ :٢‬‬ ‫ﺍﻟﻌﺎﺩﻳﺔ ﻋﺎﻟﻴﺔ ﺟﺪﺍﹰ ﻻ ﳝﻜﻨﻬﺎ ﺃﻥ ﺗﻘﻮﻡ ‪‬ﺬﻩ ﺍﳌﻬﻤﺔ‪.‬‬
‫ﻭﻗﺪ ﻇﻬﺮ ﳍﻢ ﻣﺮﺓ ﺃﺧﺮﻯ ﺑﻌـﺪ ﺧـﺮﻭﺟﻬﻢ ﻣـﻦ‬ ‫‪ – ٤‬ﻛﺎﻥ ﺍﻟﻨﺠﻢ ﻳﻈﻬﺮ ‪‬ـﺎﺭﺍﹰ ﻟﲑﺷـﺪﻫﻢ ﰲ ﺍﻟـﺴﻔﺮ‬
‫ﻭﳜﺘﻔﻲ ﻟﻴﻼﹰ ﺣﻴﻨﻤﺎ ﻳﺴﺘﺮﳛﻮﻥ ﺑﻴﻨﻤﺎ ﺍﻟﻨﺠﻮﻡ ﺍﻟﻌﺎﺩﻳﺔ‬
‫ﺃﻭﺭﺷﻠﻴﻢ ﻓﻔﺮﺣﻮﺍ ﺑﻈﻬﻮﺭﻩ ﻭﻗﺎﺩﻫﻢ ﺇﱃ ﺑﻴﺖ ﳊﻢ ﺣـﱴ‬
‫ﺗﻈﻬﺮ ﻟﻴﻼﹰ ﻭﲣﺘﻔﻲ ‪‬ﺎﺭﺍﹰ ﺑﺴﺒﺐ ﻗﻮﺓ ﺿﻮﺀ ﺍﻟﺸﻤﺲ‪.‬‬
‫ﺟﺎﺀ ﻭﻭﻗﻒ ﺣﻴﺚ ﻛﺎﻥ ﺍﻟﺼﱯ ) ﻣﺖ ‪.( ٩‬‬ ‫ﻟﻘﺪ ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻨﺠﻢ ﰲ ﻗﻮﺗﻪ ﻭﳌﻌﺎﻧﻪ ﺃﻗـﻮﻯ ﻣـﻦ‬
‫ﻭﻳﺮﻯ ﺫﻫﱯ ﺍﻟﻔﻢ ﺃﻧﻪ ﱂ ﻳﻜﻦ ﳒﻤﺎﹰ ﻋﺎﺩﻳﺎﹰ‪ ،‬ﺑﻞ ﻗـﻮﺓ‬ ‫ﺿﻮﺀ ﺍﻟﺸﻤﺲ ﻭﻟﺬﻟﻚ ﻛﺎﻥ ﻳﺮﺍﻩ ﺍ‪‬ﻮﺱ ﺑﻮﺿـﻮﺡ‬
‫ﺇﳍﻴﺔ ﺧﺎﺻﺔ ﺃﺭﺳﻠﻬﺎ ﺍﷲ ﻟﺘﻘﻮﻡ ‪‬ﺬﻩ ﺍﳌﻬﻤﺔ‪.‬‬ ‫ﺃﺛﻨﺎﺀ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﺸﻤﺲ ﻃﺎﻟﻌﺔ‪.‬‬

‫}‪{٥١‬‬ ‫}‪{٥٠‬‬
‫ﺇﺳﺮﺍﺋﻴﻞ ﻓﻴﺤﻄﻢ ﻃﺮﰲ ﻣﻮﺁﺏ ﻭﻳﻬﻠﻚ ﻛﻞ ﺑﲏ ﺍﻟﻮﻏـﺎ "‬
‫) ﻋﺪ ‪.( ١٧ :٢٤‬‬
‫ﻟﻘﺪ ﺗﺮﻛﻮﺍ ﺑﻼﺩﻫﻢ ﻃﻠﺒﺎﹰ ﰲ ﻣﻘﺎﺑﻠﺔ ﺍﻟـﺮﺏ ﺍﳌﻠـﻚ‬
‫ﺍﳌﻮﻟﻮﺩ ﻭﻫﻜﺬﺍ ﳓﻦ ﻻ ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﺘﻘﺎﺑﻞ ﻣﻊ ﺍﻟﺮﺏ ﺇﻻ‬
‫ﺇﺫﺍ ﺗﺮﻛﻨﺎ ﳏﺒﺔ ﺍﻟﻌﺎﱂ ﻭﺷﻬﻮﺍﺗﻪ ﻭﻣﻠﺬﺍﺗﻪ‪.‬‬
‫ﻟﻘﺪ ﻗﺎﺳﻮﺍ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﺘﻌﺐ ﰲ ﻫﺬﺍ ﺍﻟﺴﻔﺮ ﺍﻟـﺸﺎﻕ‬
‫ﺣﱴ ﺗﻘﺎﺑﻠﻮﺍ ﻣﻊ ﺍﳌﺴﻴﺢ‪ ،‬ﻭﻫﻜـﺬﺍ ﳚـﺐ ﺃﻥ ﻧﺘﻌـﺐ‬
‫ﻭﻧﺘﺤﻤﻞ ﻛﻞ ﺷﻲﺀ ﰲ ﺳﺒﻴﻞ ﺍﳌﺴﻴﺢ ﺣﱴ ﻧﺘﻼﻗﻰ ﻣﻌـﻪ‬
‫ﻭﺗﻜﻮﻥ ﻟﻨﺎ ﺷﺮﻛﺔ ﻗﻮﻳﺔ ﻣﻌﻪ‪.‬‬
‫ﻟﻘﺪ ﻛﺎﻧﻮﺍ ﺧﺪﺍﻣﺎﹰ ﺃﻣﻨﺎﺀ ﻟﻠﻤﺴﻴﺢ‪ ،‬ﺟﺎﺀﻭﺍ ﻣﻦ ﺑﻼﺩﻫﻢ‬
‫ﻭﺃﻳﻘﻈﻮﺍ ﺍﻟﻴﻬﻮﺩ ﻣﻦ ﻏﻔﻠﺘﻬﻢ ﻭﺟﻌﻠـﻮﻫﻢ ﻳﺒﺤﺜـﻮﻥ ﰲ‬
‫ﻛﺘﺒﻬﻢ ﻭﻧﺒﻮﺍ‪‬ﻢ ﻋﻦ ﻣﻜﺎﻥ ﻣﻴﻼﺩ ﺍﳌﺪﺑﺮ ﺍﻟﻌﻈﻴﻢ ﻭﺍﻟﺮﺍﻋﻲ‬
‫ﺍﳊﻘﻴﻘﻲ ﳍﻢ ﻭﻋﺮﻓﻮﺍ ﺃﻧﻪ ﻳﻮﻟﺪ ﰲ ﺑﻴﺖ ﳊﻢ )ﻣﺮ ‪.(٥ :٢‬‬
‫ﻭﻋﻨﺪ ﺭﺟﻮﻋﻬﻢ ﺇﱃ ﺑﻼﺩﻫﻢ ﺑﻌﺪ ﻣﻘﺎﺑﻠﺘﻬﻢ ﻟﻠﻤـﺴﻴﺢ‬
‫ﻭﺗﻘﺪﱘ ﺍﻹﻛﺮﺍﻡ ﻟﻪ ﺃﺻﺒﺤﻮﺍ ﺃﻭﻝ ﻛﺎﺭﺯﻳﻦ ﻟﻠﻤﺴﻴﺢ ﺑـﲔ‬
‫}‪{٥٣‬‬
‫ﺣﻘﺎﹰ ﻟﻘﺪ ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻨﺠﻢ ﺧﺎﺩﻣﺎﹰ ﺃﻣﻴﻨﺎﹰ ﻗﺎﺩ ﺍ‪‬ـﻮﺱ‬
‫ﺇﱃ ﺍﳌﺨﻠﺺ ﻭﺟﻌﻠﻬﻢ ﻳﺆﻣﻨﻮﻥ ﺑﻪ ﻭﻳﻘﺪﻣﻮﻥ ﻟﻪ ﺳـﺠﻮﺩ‬
‫ﺍﻟﺘﻌﺒﺪ ﻭﺍﳍﺪﺍﻳﺎ ﺍﻟﺮﻣﺰﻳﺔ ﺍﻟﻌﻈﻴﻤﺔ‪.‬‬
‫ﻫﺬﻩ ﻫﻲ ﻭﻇﻴﻔﺔ ﺍﳋﺎﺩﻡ ﺍﻷﻣﲔ ﺃﻥ ﻳﻮﺻﻞ ﺍﻟﻨﺎﺱ ﺇﱃ‬
‫ﺍﳌﺴﻴﺢ ﻓﻴﺤﺒﻮﻧﻪ ﻭﻳﻌﺒﺪﻭﻧﻪ ﻭﻳﺴﻠﻤﻮﻧﻪ ﺣﻴﺎ‪‬ﻢ ﻭﻳﻘـﺪﻣﻮﻥ‬
‫ﻟﻪ ﻗﻠﻮ‪‬ﻢ ﺑﺪﻝ ﺍﻟﺬﻫﺐ‪ ،‬ﻭﺻﻠﻮﺍ‪‬ﻢ ﻟﺒﺎﻧﺎﹰ ﻭﲞﻮﺭﺍﹰ ﻃـﺎﻫﺮﺍﹰ‬
‫ﻭﺟﻬﺎﺩﻫﻢ ﺍﻟﺮﻭﺣﻲ ﻣﺮﺍﹰً ﻗﺎﻃﺮﺍﹰ ﻭﺭﺍﺋﺤﺔ ﺯﻛﻴﺔ‪.‬‬
‫‪ – ٩‬ﺍ‪‬ﻮﺱ‬
‫ﻫﻢ ﺣﻜﻤﺎﺀ ﻣﻦ ﺃﻫﻞ ﻓﺎﺭﺱ ﻛﺎﻧﻮﺍ ﻳﻌﺒﺪﻭﻥ ﺍﻟﻨﺠـﻮﻡ‬
‫ﻭﺍﻟﻜﻮﺍﻛﺐ ﻭﳍﻢ ﺩﺭﺍﻳﺔ ﻭﺍﺳﻌﺔ ﺑﻌﻠﻮﻡ ﺍﻟﻔﻠـﻚ ﻭﺭﺻـﺪ‬
‫ﺍﻟﻜﻮﺍﻛﺐ‪.‬‬
‫ﻭﳌﺎ ﺭﺃﻭﺍ ﻫﺬﺍ ﺍﻟﻨﺠﻢ ﺍﻟﻐﺮﻳﺐ ﻋﺮﻓﻮﺍ ﺃﻧﻪ ﳒﻢ ﺍﳌـﺴﻴﺎ‬
‫ﺍﳌﻨﺘﻈﺮ ﻋﻨﺪ ﺍﻟﻴﻬﻮﺩ ﻟﺬﻟﻚ ﺟﺎﺀﻭﺍ ﻳﻘﻮﻟـﻮﻥ ﻗـﺪ ﺭﺃﻳﻨـﺎ‬
‫" ﳒﻤﻪ " ﻭﻗﺪ ﺫﻛﱠﺮﻫﻢ ﻫﺬﺍ ﺍﻟﻨﺠﻢ ﺑﻨﺒﻮﺓ ﺟﺪﻫﻢ ﺑﻠﻌـﺎﻡ‬
‫ﺍﻟﻘﺎﺋﻠﺔ " ﻳﱪﺯ ﻛﻮﻛﺐ ﻣﻦ ﻳﻌﻘﻮﺏ ﻭﻳﻘﻮﻡ ﻗﻀﻴﺐ ﻣـﻦ‬
‫}‪{٥٢‬‬
‫ﻗﺪﻣﻮﺍ ﻟﻪ ﻫﺬﻩ ﺍﳍﺪﺍﻳﺎ ﺣﺴﺐ ﻋﺎﺩﺓ ﺑﻼﺩﻫﻢ ﺇﺫ ﻛﺎﻧﻮﺍ‬ ‫ﺷﻌﺒﻬﻢ ﳑﺎ ﻫﻴﺎ ﺃﻓﻜﺎﺭ ﺍﻟﻨﺎﺱ ﻟﻘﺒﻮﻝ ﺩﻋﻮﺓ ﺭﺳﻞ ﺍﳌـﺴﻴﺢ‬
‫ﻳﻘﺪﻣﻮﻥ ﺍﻟﺬﻫﺐ ﻟﻠﻤﻠﻮﻙ ﻭﺍﻟﻠﺒﺎﻥ ) ﺍﻟﺒﺨﻮﺭ ( ﻟﻶﳍـﺔ‪،‬‬ ‫ﻋﻨﺪﻣﺎ ﺫﻫﺒﻮﺍ ﺇﻟﻴﻬﻢ ﻓﺂﻣﻨﻮﺍ ﺑﺎﳌﺴﻴﺢ‪.‬‬
‫ﻭﺍﳌﺮ ﻟﺘﻜﻔﲔ ﺍﳌﻮﺗﻰ‪.‬‬ ‫ﻟﻘﺪ ﻗﺪﻡ ﺍ‪‬ﻮﺱ ﻟﻠﻤﺴﻴﺢ ﺃﻭﻻﹰ ﺳـﺠﻮﺩ ﺍﻹﻛـﺮﺍﻡ‬
‫‪ – ١٠‬ﺃﻟﻴﺼﺎﺑﺎﺕ‬ ‫ﻭﺍﻟﻌﺒﺎﺩﺓ ﰒ ﻗﺪﻣﻮﺍ ﻟﻪ ﺛﻼﺙ ﻫﺪﺍﻳﺎ ﺗﺮﻣﺰ ﻟﻮﻇﺎﺋﻔﻪ ﺍﻟﺜﻼﺙ‪:‬‬
‫ﻛﺎﻧﺖ ﺃﻟﻴﺼﺎﺑﺎﺕ ﺍﻟﺴﻴﺪﺓ ﺍﻟﺒﺎﺭﺓ ﺍﻟﺴﺎﻟﻜﺔ ﰲ ﲨﻴـﻊ‬ ‫ﺍﻟﺬﻫﺐ ‪ :‬ﺭﻣﺰ ﳌﻠﻜﻪ ﺇﺫ ﺃﻧﻪ ﻣﻠﻚ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‬
‫ﻭﺻﺎﻳﺎ ﺍﻟﺮﺏ ﻭﺃﺣﻜﺎﻣﻪ ﺑﻼ ﻟﻮﻡ‪ ،‬ﺃﻭﻝ ﻣﻦ ﻋﺮﻓﺖ ﺑﺎﻟﺮﻭﺡ‬
‫" ﻟﻪ ﻋﻠﻰ ﺛﻮﺑﻪ ﻭﻋﻠﻰ ﻓﺨﺬﻩ ﺍﺳﻢ ﻣﻜﺘﻮﺏ ﻣﻠﻚ ﺍﳌﻠـﻮﻙ‬
‫ﺍﻟﻘﺪﺱ ﺳﺮ ﺍﻟﺘﺠﺴﺪ ﺍﻹﳍﻲ ﰲ ﺑﻄﻦ ﺍﻟﻌﺬﺭﺍﺀ ﻣﺮﱘ ﻭﺃﻭﻝ‬
‫ﻣﻦ ﻃﻮ‪‬ﺑﺖ ﺍﻟﻌﺬﺭﺍﺀ ﺍﻟﻄﺎﻫﺮﺓ ﻭﻣﺪﺣﺘﻬﺎ ﻋﻠﻰ ﻫﺬﺍ ﺍﻻﺧﺘﻴﺎﺭ‬ ‫ﻭﺭﺏ ﺍﻷﺭﺑﺎﺏ " ) ﺭﺅ ‪.( ١٦ :١٩‬‬
‫ﺍﻹﳍﻲ ﺍﻟﻌﻈﻴﻢ‪ .‬ﻓﻌﻨﺪﻣﺎ ﺯﺍﺭ‪‬ﺎ ﺍﻟﻌﺬﺭﺍﺀ ﻣﺮﱘ ﺑﻌﺪ ﺍﻟﺒﺸﺎﺭﺓ‬ ‫ﺍﻟﻠﺒﺎﻥ ‪ :‬ﺭﻣﺰ ﻟﻜﻬﻨﻮﺗﻪ‪ ،‬ﻷﻧﻪ ﻗﺪﻡ ﺫﺍﺗﻪ ﺫﺑﻴﺤﺔ ﺣﻴـﺔ‬
‫ﻣﺒﺎﺷﺮﺓ‪ ،‬ﺩﺧﻠﺖ ﺑﻴﺖ ﺯﻛﺮﻳﺎ ﻭﺳﻠﻤﺖ ﻋﻠﻰ ﺃﻟﻴـﺼﺎﺑﺎﺕ‬ ‫ﺃﺑﺪﻳﺔ ﻋﻦ ﻛﻞ ﺍﻟﺒﺸﺮ " ﻷﻧﻪ ﻳﻠﻴﻖ ﺑﻨﺎ ﺭﺋﻴﺲ ﻛﻬﻨﺔ ﻣﺜـﻞ‬
‫ﻓﻠﻤﺎ ﲰﻌﺖ ﺃﻟﻴﺼﺎﺑﺎﺕ ﺳﻼﻡ ﻣﺮﱘ ﺍﺭﺗﻜـﺾ ﺍﳉـﻨﲔ‬ ‫ﻫﺬﺍ ﻗﺪﻭﺱ ﺑﻼ ﺷﺮ ﻭﻻ ﺩﻧﺲ " ) ﻋﺐ ‪.( ٢٦ :٧‬‬
‫ﺑﺎﺑﺘﻬﺎﺝ ﰲ ﺑﻄﻨﻬﺎ ﻭﺍﻣﺘﻸﺕ ﺃﻟﻴﺼﺎﺑﺎﺕ ﻣﻦ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ‬
‫ﻭﺻﺮﺧﺖ ﺑﺼﻮﺕ ﻋﻈﻴﻢ ﻭﻗﺎﻟﺖ ﻣﺒﺎﺭﻛﺔ ﺃﻧﺖ ﰲ ﺍﻟﻨﺴﺎﺀ‬ ‫ﺍﳌﺮ ‪ :‬ﺭﻣﺰ ﻵﻻﻣﻪ ﺍﻟﻜﻔﺎﺭﻳﺔ ﻋﻦ ﺍﻟﺒﺸﺮﻳﺔ ﻛﻤﺎ ﻗـﺎﻝ‬
‫ﻭﻣﺒﺎﺭﻛﺔ ﻫﻲ ﲦﺮﺓ ﺑﻄﻨﻚ‪ ،‬ﻓﻤﻦ ﺃﻳﻦ ﱄ ﻫﺬﺍ ﺃﻥ ﺗـﺄﰐ ﺃﻡ‬ ‫ﻋﻨﻪ ﺇﺷﻌﻴﺎﺀ ﺍﻟﻨﱯ " ﳎﺮﻭﺡ ﻷﺟﻞ ﻣﻌﺎﺻـﻴﻨﺎ ﻣـﺴﺤﻮﻕ‬
‫ﺭﰊ ﺇﱃﱠ‪ ،‬ﻓﻬﻮﺫﺍ ﺣﲔ ﺻﺎﺭ ﺻـﻮﺕ ﺳـﻼﻣﻚ ﰲ ﺃﺫﱐ‬ ‫ﻷﺟﻞ ﺁﺛﺎﻣﻨﺎ ﺗﺄﺩﻳﺐ ﺳﻼﻣﻨﺎ ﻋﻠﻴﻪ ﻭﲝﱪﻩ ﺷـﻔﻴﻨﺎ " )ﺇﺵ‬
‫ﺍﺭﺗﻜﺾ ﺍﳉﻨﲔ ﺑﺎﺑﺘﻬﺎﺝ ﰲ ﺑﻄﲏ‪ .‬ﻓﻄﻮﰉ ﻟﻠﱵ ﺁﻣﻨﺖ ﺃﻥ‬ ‫‪.(٥ :٥٣‬‬
‫ﻳﺘﻢ ﻣﺎ ﻗﻴﻞ ﳍﺎ ﻣﻦ ﻗﺒﻞ ﺍﻟﺮﺏ " ) ﻟﻮ ‪.( ٤٥ – ٤٠ :١‬‬
‫}‪{٥٥‬‬ ‫}‪{٥٤‬‬
 ‫ﻣﻌﺮﻓﺔ ﺍﳋﻼﺹ ﲟﻐﻔﺮﺓ ﺧﻄﺎﻳﺎﻫﻢ ﺑﺄﺣﺸﺎﺀ ﺭﲪﺔ ﺇﳍﻨﺎ ﺍﻟﱵ‬
‫‪‬ﺎ ﺍﻓﺘﻘﺪﻧﺎ ﺍﳌﺸﺮﻕ ﻣﻦ ﺍﻟﻌﻼﺀ ﻟﻴـﻀﻲﺀ ﻟﻠﺠﺎﻟـﺴﲔ ﰲ‬
‫ﺍﻟﻈﻠﻤﺔ ﻭﻇﻼﻝ ﺍﳌﻮﺕ ﻟﻜﻲ ﻳﻬﺪﻱ ﺃﻗـﺪﺍﻣﻨﺎ ﰲ ﻃﺮﻳـﻖ‬
‫ﺍﻟﺴﻼﻡ " ) ﻟﻮ ‪.( ٧٩ – ٧٦ :١‬‬
‫ﻭﻫﻜﺬﺍ ﻛﺎﻥ ﺯﻛﺮﻳﺎ ﺍﻟﻜﺎﻫﻦ ﺧﺎﺩﻣﺎﹰ ﺃﻣﻴﻨـﺎﹰ ﻭﻧﺒﻴـﺎﹰ‬
‫ﻋﻈﻴﻤﺎﹰ ﺗﻨﺒﺄ ﻋﻦ ﺍﳌﺴﻴﺢ ﺍﻵﰐ ﳋﻼﺹ ﺷـﻌﺒﻪ ﻭﺃﻥ ﺍﺑﻨـﻪ‬
‫ﻳﻮﺣﻨﺎ ﺳﻴﻜﻮﻥ ﻫﻮ ﺍﻟﺬﻱ ﻳﻌﺪ ﺍﻟﻄﺮﻳﻖ ﺃﻣﺎﻣﻪ ﻣﺜﻞ ﺍﳉﻨﺪﻱ‬
‫ﺍﻟﺬﻱ ﻳﺴﺒﻖ ﻣﻮﻛﺐ ﺍﳌﻠﻚ ﻟﻜﻲ ﻳﻌﺪ ﺍﻟﻄﺮﻳﻖ ﺃﻣﺎﻣﻪ ﻭﳜﱪ‬
‫ﺍﻟﻨﺎﺱ ﺑﻘﺪﻭﻡ ﺍﳌﻠﻚ ﺍﳌﻨﺘﻈﺮ‪ .‬ﻭﺫﻟﻚ ﺣﺴﺒﻤﺎ ﲰـﻊ ﻣـﻦ‬
‫ﺍﳌﻼﻙ ﺟﱪﺍﺋﻴﻞ ﻋﻨﺪﻣﺎ ﺑﺸﺮﻩ ﺑﻴﻮﺣﻨﺎ ﻗﺎﺋﻼﹰ " ﻳﺮﺩ ﻛﺜﲑﻳﻦ‬
‫ﻣﻦ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺇﱃ ﺍﻟﺮﺏ ﺇﳍﻬﻢ‪ .‬ﻭﻳﺘﻘﺪﻡ ﺃﻣﺎﻣﻪ ) ﺃﻣـﺎﻡ‬
‫ﺍﳌﺴﻴﺢ ﺍﻹﻟﻪ ﺍﳌﺘﺠﺴﺪ ( ﺑﺮﻭﺡ ﺇﻳﻠﻴﺎ ﻭﻗﻮﺗﻪ ﻟﲑﺩ ﻗﻠـﻮﺏ‬
‫ﺍﻵﺑﺎﺀ ﺇﱃ ﺍﻷﺑﻨﺎﺀ ﻭﺍﻟﻌﺼﺎﺓ ﺇﱃ ﻓﻜﺮ ﺍﻷﺑﺮﺍﺭ ﻟﻜﻲ ﻳﻬﻴـﺊ‬
‫ﻟﻠﺮﺏ ﺷﻌﺒﺎﹰ ﻣﺴﺘﻌﺪﺍﹰ " ) ﻟﻮ ‪.( ١٧ ،١٦ :١‬‬
‫‪ – ١٢‬ﲰﻌﺎﻥ ﺍﻟﺸﻴﺦ‬
‫ﻟﻘﺪ ﻛﺎﻥ ﲰﻌﺎﻥ ﻫﺬﺍ ﻫﻮ ﺃﺣﺪ ﺍﻟﺴﺒﻌﲔ ﻋﺎﳌﺎﹰ ﺍﻟـﺬﻳﻦ‬
‫ﺍﺧﺘﺎﺭﻫﻢ ﺑﻄﻠﻴﻤﻮﺱ ﻓﻴﻼﺩﻟﻔﻮﺱ ﻣﻠﻚ ﻣﺼﺮ ﻟﻴﺘﺮﲨـﻮﺍ‬
‫}‪{٥٧‬‬
‫ﻟﻘﺪ ﻛﺎﻧﺖ ﺃﻟﻴﺼﺎﺑﺎﺕ ﺃﻭﻝ ﻣﻦ ﺁﻣﻨﺖ ﺑﺴﺮ ﺍﻟﺘﺠﺴﺪ‬
‫ﻭﺃﻭﻝ ﻣﻦ ﺑﺸﺮﺕ ﺑﻪ ﻭﺃﻭﻝ ﻣﻦ ﻃﻮﺑﺖ ﺍﻟﻌﺬﺭﺍﺀ ﺣﺎﻣﻠـﺔ‬
‫ﺍﻟﺴﺮ ﺍﻹﳍﻲ‪.‬‬
‫‪ – ١١‬ﺯﻛﺮﻳﺎ ﺍﻟﻜﺎﻫﻦ‬
‫ﻛﺎﻧﺖ ﺃﻭﻝ ﻛﻠﻤﺎﺕ ﻓﺎﻩ ‪‬ﺎ ﺯﻛﺮﻳﺎ ﺍﻟﻜﺎﻫﻦ ﺑﻌـﺪ ﺃﻥ‬
‫ﺍﳓﻠﺖ ﻋﻘﺪﺓ ﻟﺴﺎﻧﻪ ﻋﻨﺪ ﻣﻴﻼﺩ ﻳﻮﺣﻨﺎ ﻧﺒﻮﺓ ﻋﻦ ﺍﳌـﺴﻴﺢ‬
‫ﺍﻵﰐ ﻻﻓﺘﻘﺎﺩ ﺷﻌﺒﻪ ﻭﺻﻨﻊ ﺍﻟﻔﺪﺍﺀ ﺍﻟﻌﻈﻴﻢ ﻓﻘﺎﻝ ﺑـﺮﻭﺡ‬
‫ﺍﻟﻨﺒﻮﺓ ﻭﺍﳌﺴﻴﺢ ﻣﺎﺯﺍﻝ ﰲ ﺑﻄﻦ ﺃﻣﻪ ﱂ ﻳﻮﻟﺪ ﺑﻌﺪ " ﻣﺒﺎﺭﻙ‬
‫ﺍﻟﺮﺏ ﺇﻟﻪ ﺇﺳﺮﺍﺋﻴﻞ ﻷﻧﻪ ﺍﻓﺘﻘﺪ ﻭﺻﻨﻊ ﻓﺪﺍﺀ ﻟﺸﻌﺒﻪ ﻭﺃﻗﺎﻡ ﻟﻨﺎ‬
‫ﻗﺮﻥ ﺧﻼﺹ ﰲ ﺑﻴﺖ ﺩﺍﻭﺩ ﻓﺘﺎﻩ ‪ ) " ...‬ﻟﻮ ‪– ٦٨ :١‬‬
‫‪ ،( ٧٠‬ﻭﻣﻌﺮﻭﻑ ﺃﻥ ﺍﳌﺴﻴﺢ ﺟﺎﺀ ﻣﻦ ﺳﺒﻂ ﻳﻬﻮﺫﺍ ﻭﻣﻦ‬
‫ﻧﺴﻞ ﺩﺍﻭﺩ ﺑﻴﻨﻤﺎ ﺯﻛﺮﻳﺎ ﻛﺎﻥ ﻣﻦ ﺳﺒﻂ ﻻﻭﻱ‪.‬‬
‫ﻭﺍﺳﺘﻤﺮ ﺯﻛﺮﻳﺎ ﰲ ﻧﺒﻮﺗﻪ ﻋﻦ ﳎﻲﺀ ﺍﳌـﺴﻴﺢ ﻭﻋـﻦ‬
‫ﻭﻇﻴﻔﺔ ﺍﺑﻨﻪ ﻳﻮﺣﻨﺎ ﺍﳌﻮﻟﻮﺩ ﺣﺪﻳﺜﺎﹰ ﻛﺴﺎﺑﻖ ﻟﻠﻤﺴﻴﺢ ﻟﻜـﻲ‬
‫ﻳﻌﺪ ﺍﻟﻄﺮﻳﻖ ﺃﻣﺎﻣﻪ ﻭﻳﻬﻴﺊ ﺍﻷﺫﻫﺎﻥ ‪‬ﻴﺌﻪ ﻗﺎﺋﻼﹰ " ﻭﺃﻧـﺖ‬
‫ﺃﻳﻬﺎ ﺍﻟﺼﱯ ) ﻳﻮﺣﻨﺎ ( ﻧﱯ ﺍﻟﻌﻠﻲ ﺗﺪﻋﻰ ﻷﻧﻚ ﺗﺘﻘﺪﻡ ﺃﻣﺎﻡ‬
‫ﻭﺟﻪ ﺍﻟﺮﺏ ‪ ٠‬ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ( ﻟﺘﻌﺪ ﻃﺮﻗﻪ‪ ،‬ﻟﺘﻌﻄﻲ ﺷﻌﺒﻪ‬
‫}‪{٥٦‬‬
 ‫ﺍﻟﺸﻌﻮﺏ ﻧﻮﺭ ﺇﻋﻼﻥ ﻟﻸﻣﻢ ﻭﳎﺪﺍﹰ ﻟﺸﻌﺒﻚ ﺇﺳـﺮﺍﺋﻴﻞ "‬
‫) ﻟﻮ ‪.( ٣٢ – ٢٩ :٢‬‬
‫ﻭﻓﻌﻼﹰ ﻗﺪ ﺃﻛﻤﻞ ﺍﻟﺴﻴﺪ ﺍﳌﺴﻴﺢ ﺍﳋـﻼﺹ ﳉﻤﻴـﻊ‬
‫ﺍﻟﺸﻌﻮﺏ‪ ،‬ﻟﻠﻴﻬﻮﺩ ﻭﺍﻷﻣﻢ‪ ،‬ﻭﰲ ﺫﻟﻚ ﻳﻘﻮﻝ ﻣﻌﻠﻤﻨﺎ ﺑﻮﻟﺲ‬
‫ﺍﻟﺮﺳﻮﻝ " ﻷﻧﻪ ﻫﻮ ﺳﻼﻣﻨﺎ ﺍﻟﺬﻱ ﺟﻌﻞ ﺍﻻﺛﻨﲔ ) ﺍﻟﻴﻬﻮﺩ‬
‫ﻭﺍﻷﻣﻢ ( ﻭﺍﺣﺪﺍﹰ ﻭﻧﻘﺾ ﺣﺎﺋﻂ ﺍﻟـﺴﻴﺎﺝ ﺍﳌﺘﻮﺳـﻂ ﺃﻱ‬
‫ﺍﻟﻌﺪﺍﻭﺓ ‪ ...‬ﻟﻜﻲ ﳜﻠﻖ ﺍﻻﺛﻨﲔ ﰲ ﻧﻔﺴﻪ ﺇﻧﺴﺎﻧﺎﹰ ﻭﺍﺣـﺪﺍﹰ‬
‫ﺟﺪﻳﺪﺍﹰ ﺻﺎﻧﻌﺎﹰ ﺳﻼﻣﺎﹰ ﻭﻳﺼﺎﱀ ﺍﻻﺛﻨﲔ ﰲ ﺟﺴﺪ ﻭﺍﺣﺪ ﻣﻊ‬
‫ﺍﷲ ﺑﺎﻟﺼﻠﻴﺐ ﻗﺎﺗﻼﹰ ﺍﻟﻌﺪﺍﻭﺓ ﺑﻪ ) ﺑﺎﻟﺼﻠﻴﺐ ( " ) ﺃﻑ ‪:٢‬‬
‫‪ ،( ١٦ – ١٤‬ﻭﺑﻌﺪ ﺫﻟﻚ ﻣﺒﺎﺷﺮﺓ ﺗﻨﻴﺢ ﲰﻌﺎﻥ ﺍﻟـﺸﻴﺦ‬
‫ﻭﰲ ﻧﻔﺲ ﺍﻟﻴﻮﻡ ) ‪ ٨‬ﺃﻣﺸﲑ ( ﻛﻤﺎ ﻳﺬﻛﺮ ﺍﻟﺴﻨﻜﺴﺎﺭ ﺑﻌﺪ‬
‫ﺃﻥ ﺃﻋﻠﻦ ﻟﻨﺎ ﺑﺎﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺃﻥ ﻫﺬﺍ ﺍﳌﻮﻟﻮﺩ ﻫﻮ ﺍﳌﺨﻠﺺ‬
‫ﺍﻟﻔﺎﺩﻱ ﻟﻜﻞ ﺍﻟﺒﺸﺮﻳﺔ ﻭﺍﳌﺴﻴﺎ ﺍﳌﻨﺘﻈﺮ ﺍﻟﺬﻱ ﺗﻨﺒـﺄ ﻋﻨـﻪ‬
‫ﺇﺷﻌﻴﺎﺀ ﺍﻟﻨﱯ ﺃﻧﻪ ﺳﻴﻮﻟﺪ ﻣﻴﻼﺩﺍﹰ ﺑﺘﻮﻟﻴﺎﹰ ﻋﺬﺭﺍﻭﻳﺎﹰ‪.‬‬
‫ﺑﺮﻛﺔ ﻫﺬﺍ ﺍﻟﻘﺪﻳﺲ ﺍﻟﻌﻈﻴﻢ ﻓﻠﺘﻜﻦ ﻣﻌﻨﺎ ﺁﻣﲔ‬
‫) ﺍﳌﺴﻴﺢ ﺍﳌﺨﻠﺺ ( ﺍﻟﺬﻱ ﺃﻋﺪﺩﺗﻪ ﻗﺪﺍﻡ ﻭﺟـﻪ ﲨﻴـﻊ‬
‫}‪{٥٩‬‬
‫ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﻦ ﺍﻟﻌﱪﻳﺔ ﺇﱃ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ﻭﻛﺎﻥ ﻧﺼﻴﺒﻪ ﺃﻥ‬
‫ﻳﺘﺮﺟﻢ ﺳﻔﺮ ﺇﺷﻌﻴﺎﺀ ﺍﻟﻨﱯ ﻭﳌﺎ ﺟﺎﺀ ﻋﻨﺪ ﻗﻮﻝ ﺍﻟﻨﱯ " ﻫـﺎ‬
‫ﺍﻟﻌﺬﺭﺍﺀ ﲢﺒﻞ ﻭﺗﻠﺪ ﺍﺑﻨﺎﹰ ﻭﺗﺪﻋﻮ ﺍﲰﻪ ﻋﻤﺎﻧﻮﺋﻴـﻞ " ) ﺇﺵ‬
‫‪ ،( ١٤ :٧‬ﲢﲑ ﻭﻓﻜﺮ ﻛﺜﲑﺍﹰ ﻛﻴﻒ ﲢﺒﻞ ﻋﺬﺭﺍﺀ ﺑﺘـﻮﻝ‬
‫ﺑﺪﻭﻥ ﺯﻭﺍﺝ ﻭﻻ ﺯﺭﻉ ﺑﺸﺮ‪ ،‬ﻭﻣﻦ ﻛﺜﺮﺓ ﺍﻟـﺘﻔﻜﲑ ﻧـﺎﻡ‬
‫ﻓﺮﺃﻯ ﰲ ﺍﳊﻠﻢ ﻣﻦ ﻳﻘﻮﻝ ﻟﻪ ﻟﻦ ﺗﺮﻯ ﺍﳌﻮﺕ ﺣﱴ ﺗـﺮﻯ‬
‫ﲢﻘﻴﻖ ﻫﺬﻩ ﺍﻟﻨﺒﻮﺓ ﻓﺎﻗﺘﻨﻊ ﻭﺗﺮﺟﻢ ﺍﻵﻳﺔ ﻛﻤﺎ ﻫﻲ ﻭﺑﻌﺪﻫﺎ‬
‫ﻋﺎﺵ ﻋﻤﺮﺍﹰ ﻃﻮﻳﻼﹰ ﺣﱴ ﰎ ﻣﻴﻼﺩ ﺍﳌﺴﻴﺢ‪ ،‬ﻭﺑﻌﺪ ﺃﺭﺑﻌـﲔ‬
‫ﻳﻮﻣﺎﹰ ﺃﺧﺬﺗﻪ ﺃﻣﻪ ﻭﻳﻮﺳﻒ ﺍﻟﻨﺠﺎﺭ ﺇﱃ ﺍﳍﻴﻜﻞ ﻟﻴﺼﻨﻌﺎ ﻟـﻪ‬
‫ﺣﺴﺐ ﻋﺎﺩﺓ ﺍﻟﻨﺎﻣﻮﺱ ) ﻟﻮ ‪ ،( ٢٧ :٢‬ﻭﻛﺎﻥ ﲰﻌﺎﻥ ﻗﺪ‬
‫ﺃﺗﻰ ﺇﱃ ﺍﳍﻴﻜﻞ ﻣﻘﺘﺎﺩﺍﹰ ﺑﺎﻟﺮﻭﺡ ﺭﻏﻢ ﺷﻴﺨﻮﺧﺘﻪ ﻭﻓﻘـﺪ‬
‫ﺑﺼﺮﻩ‪ ،‬ﻓﺤﻤﻞ ﻳﺴﻮﻉ ﻋﻠﻰ ﺫﺭﺍﻋﻴﻪ ﻭﻟﻠﻮﻗﺖ ﺍﻧﻔﺘﺤـﺖ‬
‫ﻋﻴﻨﺎﻩ ﻭﺃﺑﺼﺮ ﻭﺷﻜﺮ ﺍﷲ ﻭﺳﺒﺤﻪ ﻋﻠﻰ ﺻﺪﻕ ﻣﻮﺍﻋﻴـﺪﻩ‬
‫ﻭﺇﲤﺎﻣﻬﺎ ﻭﺧﺎﻃﺐ ﺍﷲ ﻗﺎﺋﻼﹰ " ﺍﻵﻥ ﺗﻄﻠﻖ ﻋﺒﺪﻙ ﻳﺎ ﺳﻴﺪ‬
‫ﺑﺴﻼﻡ ﺣﺴﺐ ﻗﻮﻟﻚ ﻷﻥ ﻋﻴﲏ ﻗﺪ ﺃﺑﺼﺮﺗﺎ ﺧﻼﺻـﻚ‬
‫}‪{٥٨‬‬
 ‫‪ ‬‬
‫‪ – ١‬ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺑﻌﻬﺪﻳﻪ‪.‬‬
‫‪ – ٢‬ﲡﺴﺪ ﺭﺑﻨﺎ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﻟﻠﻘـﺪﻳﺲ ﺃﺛﻨﺎﺳـﻴﻮﺱ‬
‫ﺍﻟﺮﺳﻮﱄ‪.‬‬
‫‪ – ٣‬ﺩﺭﻭﺱ ﺭﻭﺣﻴﺔ ﻣﻦ ﺍﳌﻴﻼﺩ ﻭﺍﻟﻐﻄﺎﺱ ﻟﻘﺪﺍﺳﺔ ﺍﻟﺒﺎﺑﺎ‬
‫ﺷﻨﻮﺩﻩ ﺍﻟﺜﺎﻟﺚ‪.‬‬
‫‪ – ٤‬ﺃﺳﺌﻠﺔ ﺣﻮﻝ ﺍﻟﺘﺠﺴﺪ ﻟﻨﻴﺎﻓﺔ ﺍﻷﻧﺒﺎ ﻣﻮﺳﻰ ﺃﺳـﻘﻒ‬
‫ﺍﻟﺸﺒﺎﺏ‪.‬‬
‫‪ – ٥‬ﺑﻌﺾ ﺗﻔﺎﺳﲑ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ‪.‬‬

‫}‪{٦٠‬‬