Professional Documents
Culture Documents
LEARNING MODULE
FOR
EDUC 211: CHILD AND ADOLESCENT LEARNERS AND LEARNING PRINCIPLES
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Week 1
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Overview:
This course focuses on child and adolescent development with emphasis on current research and
theory on biological, linguistic, cognitive, social and emotional dimensions of development, further,
this includes factors that affect the progress of development of the learners and shall include
appropriate pedagogical principles applicable for each developmental stage.
Objectives:
a. validate knowledge of positive and non-violent discipline in the management of learner
behavior;
b. demonstrate understanding of pedagogical principles suited to diverse learners’ needs and
experiences at different developmental levels;
c. exhibit understanding of the different research-based theories related to the broad
dimensions of child and adolescent development;
d. apply pedagogies of learning and teaching appropriate for each developmental level;
e. show appreciation of the teaching and learning process and its developmental tasks.
Each chapter in this module contains a major lesson involving the Child and Adolescent Learners
and Learning Principles. The units are characterized by continuity and are arranged in such a manner
that the present unit is related to the next unit. For this reason, you are advised to read this module.
After each unit, there are exercises to be given. Submission of task given will be every Tuesday
during your scheduled class hour.
VISION
A premier institution that provides quality education and globally empowered individuals.
MISSION
Core Values
Service
Excellence
Accountability
Innovation
Teamwork
The school was named SOUTH EAST ASIAN INSTITUTE OF TECHNOLOGY, INC. or SEAIT.
The name was anchored in the vision offering quality education to impact not only in the region but
also in the South East Asian countries. At first, the school offered Computer Programming NC-IV and
Computer Hardware Servicing NC II. With respective certificates from the TESDA XII, SEAIT offered
Computer Programming NC-IV and Computer Hardware Servicing NC-I in 2006. After a year, Hotel
and Restaurant Management was added to its program offerings.
The couple manage to upgrade SEAIT in 2008. They added BSIT with very affordable tuition and
other fees per semester. As the year past, SEAIT continue to grow and offered more courses until
today. It also provided assistance and scholarship grants from Tulong-Dunong and CHED to help the
youth in the municipality value affordable and quality education. And in 2016, the Universal Financial
Assistance for Tertiary Education (UNIFAST) became an “amazing come on among higher education
institutions, including SEAIT, in the region.
As an educational institution, SEAIT has existed for 15 years. It has graduated 12 batches in
college. It is known for its Information Technology niche as this is the field of specialization of the
founder and co-founder. It is also known for its Civil Engineering program as this is the field of
specialization of the parents of the founder and the current president.
ACADEMIC POLICIES
A. Academic Rights: Every students has the right to receive competent instruction and relevant
quality education.
B. General Enrolment Procedures: All prospective students with their necessary credentials
must enroll during the prescribed registration period. To facilitate registration, students should
NON-ACADEMIC POLICIES
A. Code of Discipline for Students: The rules and regulations of the institution are intended to
maintain the order necessary for an academic environment and to ensure an atmosphere
conducive to the formation of values for men and women and for others.
B. School Identification Card (SID): SID cards will be issued and validated by the SAO upon
enrolment. Student is required to wear his SID card at all times while he is within the school
premises.
C. Uniforms/Dress Code: The school uniform must be worn with respect and dignity. Only
students wearing the prescribed uniform will be allowed to enter the school premises and the
classroom.
D. Prescribed haircut for Criminology students: Female- 2/3 (hairnet shall be used to those
who don’t want to cut their hair; Male- 2/0
Classroom Policies
1. Awareness of intended audience
(e.g., classes are meant for students currently enrolled in the course and you must not enter or
share a class meeting with someone.
2. General
(e.g., mute microphones when not speaking, raised hand virtually to ask a question, turn, off
camera if you’re stepping away)
3. Discussion
(e.g., you can disagree with others but should do respectfully and constructively)
4. Privacy
(e.g., students should consult with the instructor to receive permission to)
What are the characteristics of human development from a life-span perspective? Paul Baltes
(Santrock, 2002), an expert in life-span development, gives the following characteristics:
1. Development is lifelong. It does not end in adulthood. Ken and Naschielle will continue
developing even in adulthood.
2. Development is plastic. Plasticity refers to the potential for change. Development is possible
throughout the life-span. No one is too old to learn. There is no such thing as "I am too old for that...”
Neither Kenn nor Naschielle will be too old to learn something.
Aging is associated with declines in certain intellectual abilities. These declines can be prevented
or reduced. In one research study, the reasoning abilities of older adults were improved through
retraining (Willies & Schose, 1994 cited by Santrock J. 2005)
Biological processes involve changes in the individual's physical nature. The brains of Naschielle
and Kenn develop. They will gain height and weight. They will experience hormonal changes when
they reach the period of puberty, and cardiovascular decline as they approach late adulthood. All
these show the common biological processes in development.
Cognitive processes involve changes in the individual's thought, intelligence, and language.
Naschielle and Kenn develop from mere sounds to a word becoming two words, the two words
becoming a sentence. They would move on to memorizing their first prayer, singing Bayang Magiliw
in every flag ceremony to imagining what it would be like to be a teacher or a pilot, playing chess and
solving a complex math problem. All these reflect the role of cognitive processes in development.
Socioemotional processes include changes in the individual s relationships with other people,
changes in emotions, and changes in personality. As babies, Naschielle and Kenn responded with a
sweet smile when affectionately touched and frowned when displeased and even showed temper
tantrum when they could not get or do what they wanted. From aggressive children, they may
develop into a fine lady and a gentleman or otherwise, depending on a myriad of factors. They may
fall in love and get inspired for life or may end up betrayed, deserted and desperate afterwards. All
these reflect the role of socioemotional processes in development.
Pre-natal period
Referring to pre-natal development, Santrock (2002) asked the following questions succinctly:
"How from so simple a beginning do endless forms develop and grow and mature? What was this
organism, what is it now and what will it become? Birth's fragile moment arrives, when the newborn is
on a threshold between two worlds."
Developmental Tasks
1. Learning to walk. 1. Learning physical skills necessary 1. Achieving mature relations with
2. Learning to take solid for ordinary games. both sexes.
foods. 2. Building a whole-some attitude 2. Achieving a masculine or
3. Learning to talk. toward oneself. feminine social role.
4. Learning to control the 3. Learning to get along with age- 3. Accepting one's physique.
elimination of body wastes. mates 4. Achieving emotional
5. Learning sex differences 4. Learning an appropriate sex role. independence of adults.
and sexual modesty. 5. Developing fundamental skills in 5. Preparing for marriage and
6. Acquiring concepts and reading, writing, and calculating. family life.
language to describe social 6. Developing concepts necessary for 6. Preparing for an economic
and physical reality. everyday living. career.
7. Readiness for reading. 7. Developing conscience, morality, 7 Acquiring values and an ethical
8. Learning to distinguish and a scale of values. system to guide behavior.
right from wrong and 8. Achieving personal independence. 8. Desiring and achieving socially
developing a conscience. 9. Developing acceptable attitudes responsible behavior.
toward society.
Early Adulthood (19-29) Middle Adulthood (30-60) Later Maturity (61-and over)
ACTIVITY # 2
Discussion Points and Collage Making
Direction: Read and understand this module. Provide what is being asked.
TASKS:
Instruction: Complete the table below by giving the characteristics of human development from a
life-span perspective and its educational implications to childcare, education and parenting. (30
points)
End of Week 2
WEEK 3
RESEARCH IN CHILD AND ADOLESCENT DEVELOPMENT
Teachers as Researchers
The conduct of research does not only belong to thesis and dissertation writers. It is for students
and teachers, too. Let us learn how to conduct research by finding out the different research
principles and the research methods and designs with focus on child and adolescent development.
Simply explained, identifying the research problem is the first step. This is followed by stating a
tentative answer to the research problem called the hypothesis. The hypothesis is also referred to as
an "educated guess." How correct is your "educated guess" or "hypothesis?" If your research problem
is concerned with determining the cause of an effect or a phenomenon you have to gather and
analyze data derived from an experiment. This is true with experimental research. However, if your
research problem is concerned with describing data and characteristics about the subjects or
phenomenon you are studying, you do not need to perform an experiment. This is descriptive
research. After analyzing the data, you formulate your conclusions.
Compare your conclusions to your original hypothesis to find out if your original hypothesis is
correct or not. If your original hypothesis jibes with your finding and conclusion, affirm your
hypothesis. If your original hypothesis does not jibe with your finding and conclusions, reject your
original hypothesis.
Research Designs
Researches that are done with high level of quality and integrity provide us with valuable
information about child and adolescent development. To be able to conduct quality research, it is
important that you know various research designs and different data-gathering techniques used by
developmental researchers. Some are given and described below:
3. Experimental A research design that The only true reliable Experimental research is
determines cause-and- method of establishing limited to what is observable,
effect relationships. cause and effect testable and manipulable.
The experimental
method involves Failure to achieve
manipulating one randomization may limit the
variable to determine extent to which the study
if changes in one sample is representative of the
variable cause changes parent population and, with it,
in another variable. generalizability of the findings
This method relies on of the study.
Controlled methods,
random assignment Experimentation with humans is
and the manipulation subject to a number of external
of variables to test a influences that may dilute the
hypothesis. study results (Donnan, 2000).
A further limitation of
experimental research is that
subjects may change their
behavior or respond in a
specific manner simply
because of awareness of being
observed – Hawthorne effect
(Haughey 1994; Clifford, 1997)
3. Standardized These are prepared tests that assess individuals' performance in different domains.
These tests are administered in a consistent manner.
4. Interviews and Involve asking the participants to provide information about themselves based on
Questionnaires the interview or questionnaire given by the researcher.
5. Life-History These are records of information about a lifetime chronology of events and
Records activities. They often involve a combination of data records on education, work,
family, and residence. These include public records or historical documents or
interviews with respondent.
ACTIVITY # 3
Research and Written Exercises
Direction: Read and understand this module. Provide what is being asked. Write your answer in a
long bond paper (Handwritten).
TASKS:
1. Research Abstract (40 points)
Problem Research Methodology
Instruction: Surf the internet for samples of research abstracts/research on the child and adolescent
development. Select one research abstract then using the matrix given below, write the problem, the
research methodology, findings and conclusions.
End of Week 3
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WEEK 4
DEVELOPMENTAL AND COGNITIVE THEORIES: FREUD AND PIAGET
Oral Stage (birth to 18 months). The erogenous zone is the mouth. During the oral stage, the
child is focused on oral pleasures (sucking). Too much or too little satisfaction can lead to an Oral
Fixation or Oral Personality which is shown in an increased focus on oral activities. This type of
personality may be oral receptive, that is, have a stronger tendency to smoke, drink alcohol, overeat,
or oral aggressive, that is, with a tendency to bite his or her nails, or use curse words or even
gossip. As a result, these persons may become too dependent on others, easily fooled, and lack
leadership traits. On the other hand, they may also fight these tendencies and become pessimistic
and aggressive in relating with people.
Phallic Stage (ages 3 to 6). The pleasure or erogenous zone is the genitals. During the
preschool age, children become interested in what makes boys and girls different. Preschoolers will
sometimes be seen fondling their genitals. Freud's studies led him to believe that during this stage
boys develop unconscious sexual desire for their mother. Boys then see their father as a rival for her
mother’s affection. Boys may fear that their father will punish them for these feelings, thus, the
castration anxiety. These feelings comprise what Freud called “Oedipus Complex”. In Greek
Mythology, Oedipus unintentionally killed his father and married his mother Jocasta. Psychoanalysts
also believed that girls may also have a similar experience, developing unconscious sexual attraction
towards their father. This is what is referred to as the “Electra Complex”.
According to Freud, out of fear of castration and due to the strong competition of their father, boys
eventually decide to identify with them rather than fight them. By identifying with their father, the boys
develop masculine characteristics and identify themselves as males and repress their sexual feelings
toward their mother. A fixation at this stage could result in sexual deviancies (both overindulging and
avoidance) and weak or confused sexual identity according to psychoanalysts.
Latency Stage (age 6 to puberty). It’s: during this stage that sexual urges remain repressed.
The children's focus is the acquisition of physical and academic skills. Boys usually relate more with
boys
and girls with girls during this stage.
Genital Stage (puberty onwards). The fifth stage of psychosexual development begins at the
start of puberty when sexual urges are once again awakened. In the earlier stages, adolescents focus
their
sexual urges towards the opposite sex peers, with the pleasure centered on the genitals.
Id Superego
One’s
Personality
The id. Freud says that a child is born with the id. The id plays a vital role in one's personality
because as a baby, it works so that the baby's essential needs are met. The id operates on the
pleasure principle. It focuses on immediate gratification or satisfaction of its needs. So, whatever
feels good now is what it will pursue with no consideration for the reality, logicality or practicality of the
Nothing else matters to the id except the satisfaction 'of its own needs. It is not oriented towards
considering reality nor the needs of others. Just see how babies cry any time of day and night!
Absolutely no regard of whether mommy 1s tired or daddy is sleeping. When the id wants something,
it wants it now and it wants it fast!
The ego. As the baby turns into a toddler and then into a preschooler, he/she relates more with
the environment, the ego slowly begins to emerge. The ego operates using the reality principle. It is
aware that others also have needs to be met. It is practical because it knows that being impulsive or
selfish can result to negative consequences later, so it reasons and considers the best response to
situations. As such, it is the deciding agent of the personality. Although it functions to help the id meet
its needs, it always takes into account the reality of the situation.
The superego. Near the end of the preschool years, or the end of the phallic stage, the
superego develops. The superego embodies as moral aspect. This develops from what the parents,
teachers and other persons who exert influence impart to be good or moral. The superego is likened
to conscience because it exerts influence on what one considers right and wrong.
The ability of a learner to be well-adjusted is largely influenced by how the learner was brought
up. His experiences about how his parents met his needs, the extent to which he was allowed to do
the things he wanted to do, and also how he was taught about right and wrong, all figures to the type
of personality and consequent adjustment that a person will make. Freud believed that the personality
of an individual is formed early during the childhood years.
Topographical Model
The Unconscious. Freud said that most what we go through in our lives, emotions, beliefs,
feelings, and impulses deep within are not available to us at a conscious level. He believed that most
of what influence us is our unconscious. The Oedipus and Electra Complex mentioned earlier were
both buried down into the unconscious, out of our awareness due to the extreme anxiety they caused.
While these complexes are in our unconscious, they still influence our thinking, feeling and doing in
perhaps dramatic ways.
The Conscious. Freud also said that all that we are aware of is stored in our conscious mind.
Our conscious mind only comprises a very small part of who we .are so that, in our everyday life, we
are only aware of a very small part of what makes up our personality; most of what we are is hidden
and out of reach.
The Subconscious. The last part is the preconscious or subconscious. This is the part of us that
we can reach if prompted but is not in our active conscious. It’s right below the surface, but still
"hidden" somewhat unless we search for it. Information such as our telephone number, some
childhood memories, or the name of your best childhood friend is stored in the preconscious.
Because the unconscious is so huge, and because we are only aware of the very small conscious
at any given time, Freud used the analogy of the iceberg to illustrate it. A big part of the iceberg is
hidden beneath the water's surface. The water, may represent all that we are not aware of, have not
experienced, and that has not been made part of our personalities, referred to as the nonconscious.
Piaget examined the implications of his theory not only to aspects of cognition but also to
intelligence and moral development. His theory has been applied widely to teaching and curriculum
design especially in the preschool and elementary curricula.
Assimilation. This is the process of fitting a new experience into an existing or previously created
cognitive structure or schema. If the child sees another dog, this time a little smaller one, he would
make sense of what he is seeing by adding this new information (a different-looking dog) into his
schema of a dog.
Accommodation. This is the process of creating a new schema. If the same child now sees
another animal that looks a little bit like a dog, but somehow different. He might try to fit it into his
schema of a dog, and say, "Look mommy, what a funny looking dog. Its bark is funny too!" Then the
mommy explains, "That's not a funny looking dog. That's a goat!" With mommy's further descriptions,
the child will now create a new schema, that of a goat. He now adds a new file in his filing cabinet.
Equilibration. Piaget believed that people have the natural need to understand how the world
works and to find order, structure, and predictability in their life. Equilibration is achieving proper
balance
between assimilation and accommodation. When our experiences do not match our schemata (plural
of schema) or cognitive structures, we experience cognitive disequilibrium. This means there is a
discrepancy between what is perceived and what is understood. We then exert effort through
assimilation and accommodation to establish equilibrium once more.
Object permanence. This is the ability of the child to know that an object still exists even when
out of sight. This ability is attained in the sensory motor stage. (Please refer to Unit 2, Module 13 for
more notes.)
Symbolic Function. This is the ability to represent objects and events. A symbol is a thing that
represents something else. A drawing, a written word, or a spoken word comes to be understood as
representing a real object like a real MRT train. Symbolic function gradually develops in the period
between 2 to 7 years. Riel, a two-year old may pretend that she is drinking from a glass which is
really empty. Though she already pretends the presence of water, the glass remains to be a glass. At
around four years of age, however, Nico, may, after pretending to drink from an empty glass, turn the
glass into a rocket ship or a telephone. By the age of 6 or 7 the child can pretend play with objects
that exist only in his mind. Enzo, who is six, can do a whole ninja turtle routine without any costume
nor "props." Tria, who is seven can pretend to host an elaborate princess ball only in her mind.
Egocentrism. This is the tendency of the child to only see his point of view and to assume that
everyone also has his same point of view. The child cannot take the perspective of others. You see
this in five year-old boy who buys a toy truck for his mother's birthday. Or a three year old girl who
cannot understand why her cousins call her daddy "uncle" and not daddy.
Centration. This refers to the tendency of the child to only focus on one aspect of a thing or event
and exclude other aspects. For example, when a child is presented with two identical glasses with the
same amount of water, the child will say they have the same amount of water. However, once water
from one of the glasses is transferred to an obviously taller but narrower glass, the child might say
that there is more water in the taller glass. The child only focused or "centered" only one aspect of the
new glass, that it is a taller glass. The child was not able to perceive that the new glass is also
narrower. The child only centered on the height of the glass and excluded the width in determining the
amount of water in the glass.
Irreversibility. Pre-operational children still have the inability to reverse their thinking. They can
understand that 2 + 3 is 5, but cannot understand that 5-3 is 2.
Animism. This is the tendency of children to attribute human like traits or characteristics to
inanimate objects. When at night, the child is asked, where the sun is, she will reply, "Mr. Sun is
asleep."
Transductive reasoning. This refers to the pre-operational child's type of reasoning that is
neither inductive nor deductive. Reasoning appears to be from particular to particular i.e., if A causes
B, then B causes A. For example, since her mommy comes home everyday around six o' clock in the
evening, when asked why it is already night, the child will say, "Because my mom is already home."
(For more notes on the cognitive development of the toddler, refer to Unit 2.)
Decentering. This refers to the ability of the child to perceive the different features of objects and
situations. No longer is the child focused or limited to one aspect or dimension. This allows the child
to be more logical when dealing with concrete objects and situations.
Reversibility. During the stage of concrete operations, the child can now follow that certain
operations can be done in reverse. For example, they can already comprehend the commutative
property of addition, and that subtraction is the reverse of addition. They can also understand that a
ball of clay shaped into a dinosaur can again be rolled back into a ball of clay.
Conservation. This is the ability to know that certain properties of objects like number, mass,
volume, or area do not change even if there is a change in appearance. Because of the development
of the child's ability of decentering and also reversibility, the concrete operational child can now judge
rightly that the amount of water in a taller but narrower container is still the same as when the water
was in the shorter but wider glass. The children progress to attain conservation abilities gradually
being a pre-conserver, a transitional thinker and then a conserver.
Seriation. This refers to the ability to order or arrange things in a series based on one dimension
such as weight, volume or size.
Hypothetical Reasoning. This is the ability to come up with different hypothesis about a problem
and to gather and weigh data in order to make a final decision or judgment. This can be done in the
absence of concrete objects. The individuals can now deal with "What if questions.
Analogical reasoning. This is the ability to perceive the relationship. In one instance and then
use that relationship to narrow down possible answers in another similar situation or problem. The
individual in the formal operations stage can make an analogy. If United Kingdom is to Europe, then
Philippines is to The individual will reason that since the UK is found in the continent of Europe then
the Philippines is found in what continent? Then Asia is his answer. Through reflective thought and
even in the absence
of concrete objects, the individual can now understand relationships and do analogical reasoning.
Deductive Reasoning. This is the ability to think logically by applying a general rule to a
particular instance or Situation. For example, all countries near the North Pole have cold
temperatures. Greenland is near the North Pole. Therefore, Greenland has cold temperature.
From Piaget's findings and comprehensive theory, we can derive the following principles:
1. Children will provide different explanations of reality at different stages of cognitive
development.
2. Cognitive development is facilitated by providing activities or situations that engage learners
and require adaptation (i.e., assimilation and accommodation).
3. Learning materials and activities should involve the appropriate level of motor or mental
operations for a child of given age; avoid asking students to perform tasks that are beyond their
current cognitive capabilities.
4. Use teaching methods that actively involve students and present challenges.
ACTIVITY # 4
Discussion Points and Exercise Questions
Direction: Read and understand this module. Provide what is being asked. Write your answer in a
long bond paper (Handwritten) and attached to the last page of this module.
End of Week 4
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1. Erikson's ‘psychosocial' term is derived from the two source, words - namely psychological (or the
root, "psycho' relating to the mind, brain, personality, etc.) and social (external relationships and
environment), both at the heart of Erikson's theory. Occasionally you'll see the term extended to
biopsychosocial, in which “bio" refers to life, as in biological.
2. Erikson's theory was largely influenced by Sigmund Freud. But Erikson extended the theory and
incorporated cultural and social aspects into Freud's biological and sexually-oriented theory.
3. it’s also interesting to see how his ideas developed over time, perhaps aided by his own journey
through the "psychosocial crisis" stages model that underpinned his work.
4. Like other influential theories, Erikson's model is simple and well-designed. The theory is a basis
for broad or complex discussion and analysis of personality and behaviour, and also for
understanding and
for facilitating personal development - of self and others. It can help the teacher in becoming more
knowledgeable and at the same time understanding of the various environmental factors that affect
his own and his students' personality and behavior.
6. Various terms are used to describe Erikson's model, for example Erikson's biopsychosocial or bio-
psycho-social theory (bio refer to biological, which in this context means life); Erikson's human
development cycle or life cycle, and variations of these. All refer to the same eight stages
psychosocial theory, it being Erikson's most distinct work and remarkable model.
7. The epigenetic principle. As Boeree explains, "This principle says that we develop through a
predetermined unfolding our personalities in eight stages. Our progress through each stage is in part
determined by our success, or lack of success, in all the previous stages. A little like the unfolding of
a rose bud, each petal opens up at a certain time, in a certain order, which nature, through genetics,
has determined, If we interfere in the natural order development by pulling a petal forward
prematurely or out of order, we ruin development of the entire flower " Erikson's theory delved into
how personality was formed and believed that the earlier stages served as a foundation for the later
stages. The theory
highlighted the influence of one's environment, particularly on h earlier experiences gradually build
upon the next and result into one's personality.
8. Each stage involves a psychosocial crisis of two opposing emotional forces. A helpful term used
by Erikson for these opposing forces is "contrary dispositions". Each crisis stage relates to a
corresponding life stage and its inherent challenges. Erikson used the words "syntonic" for the first-
listed "positive" disposition in each crisis (e.g., Trust) and "dystonic" for the second-listed "negative"
disposition (e.g., Mistrust). To signify the opposing or conflicting relationship between each pair of
forces or dispositions, Erikson connected them with the word "versus".
9. If a stage is managed well, we carry away a certain virtue or psychosocial strength which will help
us through the rest of the stages of our lives. Successfully passing through each crisis involves
‘achieving" a healthy ratio or balance between the two opposing dispositions that represent each of
crisis.
10. On the other hand, if we don't do so well, we may develop maladaptation and malignancies, as
well as endanger all our future development. A malignancy is the worse of the two. It involves too'
little of the positive and too much of the negative aspect of a as a person who can't trust others. A
maladaptation is not quite as bad and involves too much of the positive and too little of the negative,
such as a person who trusts too much.
11. The crisis stages are not sharply defined steps. Elements tend to overlap and mingle from one
stage to the next and to the preceding stages. It's a broad framework and concept, not a
mathematical
formula which replicates precisely across all people and situations.
12. Erikson was keen to point out that the transition between stages is “overlapping". Crisis stages
connect with each other like inter-laced fingers, not like a series of neatly suddenly wake stacked
boxes. People don’t suddenly wake up one morning and be in a new life stage. Changes don’t’
happen in regimented clear-cut steps. Changes are graduated, mixed-together and organic.
13. Erikson also emphasized the significance of "mutuality" and generativity" in his theory. The terms
are linked. Mutuality reflects the effect of generations on each other, especially among families, and
particularly between parents and children and grandchildren. Everyone potentially affects everyone
else's experiences as they pass through the different crisis stages. Generativity, actually a named
disposition within one of the crisis stages (Generativity vs. Stagnation, stage seven), reflects the
significant relationship between adults and the best interests of children - one's own children, and in a
way everyone else's children - the next generation, and all following generations.
Psychosocial
Maladaptation Malignancy
Crisis
Virtue
Stage One
Psychosocial Crisis
The first stage, infancy, is approximately the first year or year and a half of life. The crisis is trust
vs. mistrust. The goal is to develop trust without completely eliminating the capacity for mistrust. If the
primary caregivers, like the parents can give the baby a sense of familiarity, consistency, and
continuity, then the baby will develop the feeling that the world is a safe place to be, that people are
reliable and loving. If the parents are unreliable and inadequate, if they reject the infant or harm it, if
other interests cause both parents to turn away from the infant's needs to satisfy their own instead,
then the infant will develop mistrust. He or she will be apprehensive and suspicious around people.
Maladaptation/Malignancy
Please understand that this doesn't mean that the parents have to be perfect. In fact, parents who
are overly protective of the child, who are there the minute the first cry comes out, will lead that child
into the maladaptive tendency which Erikson calls sensory maladjustment: Overly trusting, even
gullible, this person cannot believe anyone would mean them harm, and will use all the defenses at
their command to find an explanation or excuse for the person who did him wrong. Worse, of course,
is the child whose balance is tipped way over on the mistrust side. They will develop the malignant
tendency of withdrawal, characterized by depression, paranoia, and possibly psychosis.
Virtue
If the proper balance is achieved, the child will develop the virtue of hope, the strong belief that,
even when things are not going well, they will work out well in the end. One of the signs that a child is
doing well in the first stage is when the child isn't overly upset by the need to wait a moment for the
satisfaction of his or her needs: Mom or Dad doesn't have to be perfect; I trust them enough to
believe that, if they can't be here immediately, they will be here soon; things may be tough now, but
they will work out. This is the same ability that, in later life, gets us through disappointments in love,
our careers, and many other domains of life.
Stage Two
Stage 2
Psychosocial
Maladaptation Malignancy
Crisis
Virtue
There are other ways to lead children to shame and doubt. If you give children unrestricted
freedom and no sense of limits, or if you try to help children do what they should learn to do for
themselves, you will also give them the impression that they are not good for much. If you aren't
patient enough to wait for your child to tie his or her shoe-laces, your child will never learn to tie them,
and will assume that this is too difficult to learn!
Maldaptation/Malignancy
Nevertheless, a little "shame and doubt" is not only inevitable, but beneficial. Without it, you will
develop the maladaptive tendency Erikson calls impulsiveness, a sort of shameless willfulness that
leads you, in later childhood and even adulthood, to jump into things without proper consideration of
your abilities. Worse, of course, is too much shame and doubt, which leads to the malignancy Erikson
calls compulsiveness. The compulsive person feels as if their entire being rides on everything they
do, and so everything must be done perfectly. Following all the rules precisely keeps you from
mistakes, and mistakes must be avoided at all costs. Many of you know how it feels to always be
ashamed and always doubt yourself. A little more patience and tolerance with your own children may
help them avoid your path. And give yourself a little slack, too!
Virtue
If you get the proper, positive balance of autonomy and shame and doubt, you will develop the
virtue of willpower or determination. One of the most admirable - and frustrating things about two-
and three-year olds is their determination. "Can do" is their motto. If we can preserve that "can do"
attitude (with appropriate modesty to balance it) we are much better off as adults.
Stage Three
Stage 3
Psychosocial
Maladaptation Malignancy
Crisis
Virtue
But if children can imagine the future, if they can plan, then they can be responsible as well, and
guilty. If my two-year-old flushes my watch down the toilet, I can safely assume that there were no
"evil
intentions." It was just a matter of a shiny object going round and round and down. What fun! But if
my five year old does the same thing... well, she should know what's going, to happen to the watch,
what's going to happen to daddy's temper, and what's going to happen to her! She can be guilty of the
act and she can begin to feel guilty as well. The capacity for moral judgment has arrived.
Erikson is, of course, a Freudian, and as such, he includes the oedipal experience in this stage.
From his perspective, the Oedipal crisis involves the reluctance a child feels in relinquishing his or her
closeness to the opposite sex parent, A parent has the responsibility, socially, to encourage the child
to "grow up -- you're not a baby anymore!" But if this process is done too harshly and too abruptly, the
child learns to feel guilty about his or her feelings.
Maladaptation/Malignancy
Too much initiative and too little guilt means a maladaptive tendency Erikson calls ruthlessness.
To be ruthless is to be heartless or unfeeling or be "without mercy." The ruthless person takes the
initiative alright. They have their plans, whether it's a matter of school or romance or politics or career.
It's just that they don't care who they step on to achieve their goals. The goals are the only things that'
matter,
and guilty feelings and mercy are only signs of weakness. The extreme form of ruthlessness is
sociopathy.
Ruthlessness is bad for others, but actually relatively easy on the ruthless person. Harder on the
person is the malignancy of too much things because "nothing ventured, nothing lost" and,
particularly, nothing guilt, which Erikson calls inhibition. The inhibited person will not try to feel guilty
about. They are so afraid to start and take a lead on a project. They fear that if it fails, they will be
blamed.
Virtue
A good balance leads to the psychosocial strength of purpose. A sense of purpose is something
many people crave for in their lives, yet many do not realize that they themselves make their
purposes,
many through imagination and initiative. I think an even better word for this virtue would have been
courage, the capacity for action despite a clear understanding of your limitations and past failings.
Stage Four
Stage 4
Psychosocial
Maladaptation Malignancy
Crisis
Virtue
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Psychosocial Crisis
Stage four is the school-age stage when the child is from about six to twelve. The task is to
develop a capacity for industry while avoiding an excessive sense of inferiority. Children must "tame
the imagination" and dedicate themselves to education and to learning the social skills their society
requires of them. There is a much broader social sphere at work now: The parents and other family
members are joined by teachers and peers and other members of the community at large. They all
contribute. Parents must encourage, teachers must care, peers must accept. Children must lean that
there is pleasure not only in conceiving a plan, but in carrying it out. They must learn the feeling of
success, whether it is in school or on the playground, academic or social.
A good way to tell the difference between a child in the third' stage and one in the fourth stage is
to look at the way they play games. Four-year-olds may love games, but they will have only a vague
understanding of the rules, may change them several times during the course of the game, and be
very unlikely to actually finish the game, unless it is by throwing the pieces at their opponents. A
seven-year-old, on the other hand, is dedicated to the rules, considers them pretty much sacred, and
is more likely to get upset if the game is not allowed to come to its required conclusion.
If the child is allowed too little success, because of harsh teachers or rejecting peers, for example,
then he or she will develop instead a sense of inferiority or incompetence. Additional sources of
inferiority, Erikson mentions, are racism, sexism, and other forms of discrimination. If a child believes
that success is related to who you are rather than to how hard you try, then why try?
Maladaptation/Malignancy
Too much industry leads to the maladaptive tendency called narrow virtuosity. We see this in
children who aren't allowed to "be children," the ones that parents or teachers push into one area of
competence, without allowing the development of broader interests. These are the kids without a life:
child actors, child athletes, child musicians, child prodigies of all sorts. We all admire their industry,
but if we look a little closer, it's all that stands in the way of an empty life.
Much more common is the malignancy called inertia. This includes all of us who suffer from the
"inferiority complexes" Alfred Adler talked about. If at first you don't succeed, don't ever try again!
Many of us didn't do well in mathematics, for example, so we'd die before we took another math
class. Others were humiliated instead in the gym class, so we never try out for a sport or play a game
of basketball. Others never developed social skills -- the most important skills of all -- and so we
never go out in public. We become inert.
Virtue
A happier thing is to develop the right balance of industry and inferiority - that is, mostly industry
with just a touch of inferiority to keep us sensibly humble. Then we have the virtue called
competency.
Stage Five
Stage 5
Psychosocial
Maladaptation Malignancy
Crisis
Virtue
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Psychosocial Crisis
Stage five is adolescence, beginning with puberty and ending around 18 or 20 years old. The task
during adolescence is to achieve ego identity and avoid role confusion. It was adolescence that
interested Erikson first and most, and the patterns he saw here were the bases for his thinking about
all the other stages.
Ego identity means knowing who you are and how you fit in to the rest of society. It requires that
you take all you've learned about life and yourself and mold it into a unified self-image, one that your
community finds meaningful.
There are a number of things that make things easier: First, we should have a mainstream adult
culture that is worthy of the adolescent's respect, one with good adult role models and open lines of
communication.
Further, society should provide clear rites of passage, certain accomplishments and rituals that
help to distinguish the adult from the child. In primitive and traditional societies, an adolescent boy
may be asked to leave the village for a period of time to live on his own, hunt some symbolic animal,
or seek an inspirational vision. Boys and girls may be required to go through certain tests of
endurance, symbolic ceremonies, or educational events. In one way or another, the distinction
between the powerless, but irresponsible, time of childhood and the powerful and responsible time of
adulthood, is made clear.
Without these things, we are likely to see role confusion, meaning an uncertainty about one's
place in society and the world. When an adolescent is confronted by role confusion, Erikson says, he
or she is suffering from an identity crisis. In fact, a common question adolescents our society ask is a
straight-forward question of identity: "Who am I?
One of Erikson's suggestions for adolescence in our society is the psychosocial moratorium.
He suggests you take a little "time out." If you have money, go to Europe. If you don't, bum around the
Philippines. Quit school and get a job, quit your job and go to school. Take a break, smell the roses,
get to know yourself. We tend to want to get to "success" as fast as possible, and yet few of us have
ever taken the time to figure out what success means to us. A little like the young Oglala Lakota,
perhaps we need to dream a little.
There is such a thing as too much "ego identity," where a person is so involved in a particular role
in a particular society or subculture that there is no room left for tolerance. Erikson calls this
maladaptive
tendency fanaticism. A fanatic believes that his way is the only way. Adolescents are, of course,
known for their idealism, and for their tendency to see things in black-and-white. These people will
gather others around them and promote their beliefs and life-styles without regard to others' rights to
disagree.
The lack of identity is perhaps more difficult still, and Erikson refers to the malignant tendency
here as repudiation. To repudiate is to reject. They reject their membership in the world of adults and,
even
more, they reject their need for an identity. Some adolescents prefer to go to groups that go against
the norms to form their identity: religious cults, militaristic organizations, groups founded on hatred,
groups that have divorced themselves from the painful demands of mainstream society. They may
become involved in destructive activities drugs, or alcohol or they may withdraw into their own
psychotic fantasies. After all, being "bad" or being "nobody" is better than not knowing who are!
If you successfully negotiate this stage, you will have the virtue Erikson called fidelity. Fidelity
means loyalty, the ability to live by societies standards despite their imperfections and
incompleteness and inconsistencies. We are not talking about blind loyalty, and we are not talking
about accepting the imperfections. After all, if you love your community, you will want to see it
become the best it can be. But fidelity means that you' have found a place in that community, a place
that will allow you to contribute.
Stage 6
Psychosocial
Maladaptation Malignancy
Crisis
Virtue
Psychosocial Crisis
If you have made it this far, you are in the stage of young adulthood, which lasts from about 18 to
about 30. The ages in the adult stages are much fuzzier than in the childhood stages, and people
may
differ dramatically. The task is to achieve some degree of intimacy, as opposed to remaining in
isolation.
Intimacy is the ability to be close to others, as a lover, a friend, and as a participant in society.
Because you have a clear sense of who you are, you no longer need to fear "losing" yourself, as
many adolescents do. The fear of commitment" some people seem to exhibit is an example of
immaturity in this stage. This fear isn't always obvious. Many people today are always putting off the
progress of their relationships: I'll get married (or have a family, or get involved in important social
issues) as soon as I finish school, as soon as I have a job, as soon as I have a house, as soon as.. If
you've been engaged for the last ten years, what's holding you back?
Neither should the young adult need to prove him- or herself anymore. A teenage relationship is
often a matter of trying to establish identity through couple-hood" Who am I? I'm her boyfriend. The
young adult relationship should be a matter of two independent egos wanting to create something
larger than themselves. We intuitively recognize this when we frown on a relationship between a
young adult and a teenager: We see the potential for manipulation of the younger member of the
party by the older.
Maladaptation/Malignancy
Erikson calls the maladaptive form promiscuity, referring particularly to the tendency to become
intimate too freely, too easily, and without any depth to your intimacy. This can be true of your
relationships with friends and neighbors and your whole community as well as with lovers.
The malignancy he calls exclusion, which refers to the tendency to isolate oneself from love,
friendship, and community, and to develop a certain hatefulness in compensation for one's loneliness.
Virtue
If you successfully negotiate this stage, you will instead carry with you for the rest of your life the
virtue or psychosocial strength Erikson you calls love. Love, in the context of his theory, means being
able to put aside differences and antagonisms through "mutuality of devotion." It includes not only the
love we find in a good marriage, but the love between friends and the love of one's neighbor, co-
worker, and compatriot as well.
Stage Seven
Stage 7
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Too much Too much
Psychosocial
Maladaptation Malignancy
Crisis
Virtue
Psychosocial Crisis
The seventh stage is that of middle adulthood. It is hard to pin a time to it, but it would include the
period during which we are actively involved in raising children. For most people in our society, this
would put it somewhere between the middle twenties and the late fifties. The task here is to cultivate
the proper balance of generativity and stagnation.
Generativity is an extension of love into the future. It is a concern for the next generation and all
future generations. As such, it is considerably less selfish" than the intimacy of the previous stage:
Intimacy, the love between lovers or friends, is a love between equals, and it is necessarily mutual.
With
generativity, the individual, like a parent, does not expect to be repaid for the love he gives to his
children, at least not as strongly. Few parents expect a return on their investment" from their children;
If they do, we don't think of them as very good parents!
Although the majority of people practice generativity by having and raising children, there are
many other ways as well. Erikson considers teaching, writing, invention, the arts and sciences, social
activism, and generally contributing to the welfare of future generations to be generativity as well-
anything, in fact, that satisfies that old "need to be needed." Stagnation, on the other hand, is self-
absorption, caring for no-one. "The stagnant person stops to be a productive member of society.
Maladaptation/Malignancy
It is perhaps hard to imagine that we should have any "stagnation" in our lives, but the
maladaptive tendency Erikson calls overextension illustrates the problem: Some people try to be so
generative that they no longer allow time for themselves, for rest and relaxation. The person who is
overextended no longer contributes well. I'm sure we all know someone who belongs to so many
clubs, or is devoted to so many causes, or tries to take so many classes or hold so many jobs that
they no longer have time for any of them!
More obvious, of course, is the malignant tendency of rejectivity. Too little generativity and too
much stagnation and you are no longer participating in or contributing to society. And much of what
we call "the meaning of life" is a matter of how we participate and what we contribute.
This is the stage of the "midlife crisis." Sometimes men and women take a look at their lives and
ask that big, bad question "what am I doing all this for?" Notice the question carefully: Because their
focus is on themselves, they ask what, rather than whom, they are doing it for. In their panic at getting
older and not having experienced or accomplished what they imagined they would when they were
younger, they try to recapture their youth. Men are often the most flamboyant examples: They leave
their long-suffering wives, quit their humdrum jobs, buy some hip" new clothes, and start hanging
around singles bars. Of course, they seldom find what they are looking for, because they are looking
for the wrong thing!
Virtue
But if you are successful at this stage, you will have a capacity for caring that will serve you
through the rest of your life.
Stage Eight
Psychosocial
Maladaptation Malignancy
Crisis
Virtue
Psychosocial Crisis
This last stage, referred to delicately as late adulthood or maturity, or less delicately as old age,
begins sometime around retirement, after the kids have gone, say somewhere around 60. Some older
folks will protest and say it only starts when you feel old and so on, but that's an effect of our youth-
worshipping culture, which has even old people avoiding any acknowledgement of age. In Erikson's
theory, reaching this stage is a good thing, and not reaching it suggests that earlier problems
retarded your development!
The task is to develop ego integrity with a minimal amount of despair. This stage, seems like the
most difficult of all. First comes a detachment from society, from a sense of usefulness, for most
people in our culture. Some retire from jobs they've held for years; others find their duties as parents
coming to a close; most find that their input is no longer requested or required.
Then there is a sense of biological uselessness, as the body no longer does everything it used to.
Women go through a sometimes dramatic menopause. Men often find they can no longer "rise to the
occasion." Then there are the illnesses of old age, such as arthritis, diabetes, heart problems,
concerns about breast and ovarian and prostate cancers. There come fears about things that one
was never afraid of before - the flu, for example, or just falling down. Along with the illnesses come
concerns of death. Friends die. Relatives die. One's spouse dies. It is, of course, certain that you, too,
will have your turn. Faced with all this, it might seem like everyone would feel despair.
In response to this despair, some older people become preoccupied with the past. After all, that's
where things were better. Some become preoccupied with their failures, the bad decisions they made,
and regret that (unlike some in the previous stage) they really don't have the time or energy to
reverse them. We find some older people become depressed, spiteful, paranoid, hypochondriacally,
or developing the patterns of senility with or without physical bases.
Ego integrity means coming to terms with your life, and thereby coming to terms with the end of
life. If you are able to look back and accept the course of events, the choices made, your life as you
lived it, as being necessary, then you needn't fear death. Although most of you are not yet at this point
in life, perhaps you can still sympathize by considering your life up to now. We've all made mistakes,
some of
them pretty nasty ones; yet, if you hadn't made these mistakes, you wouldn't be who you are. If you
had been very fortunate, or if you had played it safe and made very few mistakes, your life would not
have been as rich as is.
Maladaptation/Malignancy
The maladaptive tendency in stage eight is called presumption. This is what happens when a
person "presumes" ego integrity without actually facing the difficulties of old age. The person in old
age believes that he alone is right. He does not respect the ideas and views of the young. The
malignant tendency is called disdain, by which Erikson means a contempt of life, one's own or
anyone's. The person becomes very negative and appears to hate life.
Virtue
ACTIVITY # 5
Written Exercises and Multimedia Presentation
Direction: Read and understand this module. Provide what is being asked. Write your answer in a
long bond paper (Handwritten).
TASKS:
1. Multimedia video presentation: (60 points).
Instruction: Write your own life story using the eight stages of psychosocial development as
framework. Go through each of the stages that apply to you. Ask information from your parents and
other significant persons in your life. Write a narrative for each stage. Present this through a
multimedia video presentation.
End of Week 5
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