Professional Documents
Culture Documents
Edited by
Brian Levy, Robert Cameron, Ursula Hoadley,
and Vinothan Naidoo
1
OUP CORRECTED PROOF – FINAL, 20/8/2018, SPi
3
Great Clarendon Street, Oxford, OX2 6DP,
United Kingdom
Oxford University Press is a department of the University of Oxford.
It furthers the University’s objective of excellence in research, scholarship,
and education by publishing worldwide. Oxford is a registered trade mark of
Oxford University Press in the UK and in certain other countries
© Oxford University Press 2018
The moral rights of the authors have been asserted
First Edition published in 2018
Impression: 1
Some rights reserved. No part of this publication may be reproduced, stored in
a retrieval system, or transmitted, in any form or by any means, for commercial purposes,
without the prior permission in writing of Oxford University Press, or as expressly
permitted by law, by licence or under terms agreed with the appropriate
reprographics rights organization.
This is an open access publication, available online and distributed under the terms of a
Creative Commons Attribution – Non Commercial – No Derivatives 4.0
International licence (CC BY-NC-ND 4.0), a copy of which is available at
http://creativecommons.org/licenses/by-nc-nd/4.0/.
Enquiries concerning reproduction outside the scope of this licence
should be sent to the Rights Department, Oxford University Press, at the address above
Published in the United States of America by Oxford University Press
198 Madison Avenue, New York, NY 10016, United States of America
British Library Cataloguing in Publication Data
Data available
Library of Congress Control Number: 2018935425
ISBN 978–0–19–882405–3
Printed and bound by
CPI Group (UK) Ltd, Croydon, CR0 4YY
Links to third party websites are provided by Oxford in good faith and
for information only. Oxford disclaims any responsibility for the materials
contained in any third party website referenced in this work.
OUP CORRECTED PROOF – FINAL, 20/8/2018, SPi
Foreword I
What is distinctive about both this compelling book and a related (forthcoming)
OUP collection1 (also based on research conducted with the Effective States
and Inclusive Development Research Centre) is the insistence that the crisis
of schooling without learning is fundamentally a challenge of politics and
governance, and that the routes forward must involve changes in these
interrelated realms.
This emphasis on politics and governance resonates with wider debates
within international development and policy. Indeed, the analysis and find-
ings presented in this book operate at the cutting-edge of a broader discourse
on development in the twenty-first century, stretching far beyond the field of
education. By bringing high-level debates around the role of inter-elite bar-
gaining in shaping long-term development trajectories into direct contact
with pressing issues of service delivery, it starts to breach what Merilee Grindle
terms the ‘missing middle’ of the newly emerging governance agenda.
The book’s presentation of a method that enables us to identify and explore
how different kinds of reform unfold in different ways in different types of
contexts marks a considerable advance on the now-anodyne insistence that
‘context matters’. The rigorous comparison between two provinces within
South Africa illustrates the power of the method, and offers an approach
that can be borrowed for many other such studies. Importantly, this approach
uses comparisons between the Western Cape and other settings to reveal the
limitations of systems that rely too heavily on hierarchical accountability
mechanisms and bureaucratic procedures, as opposed to more flexible systems
for governing service provision.
Brian Levy, the lead editor and principal investigator behind the research on
which this book is based, has already contributed much to the project of
rethinking the politics of development and devising ‘best-fit’ governance
solutions for particular types of context, not least through his 2014 book
Working with the Grain. This new work builds directly on this wider project—
1
The Politics of Education in Developing Countries: From Schooling to Learning?, edited by Sam
Hickey and Naomi Hossain, will be published by OUP in 2018. The book centres on six country
case studies, and includes a chapter on South Africa by Brian Levy and colleagues.
OUP CORRECTED PROOF – FINAL, 20/8/2018, SPi
Foreword I
both by bringing it right down to the front line of service delivery, and also by
further proving the benefits of ‘thinking and working politically’ for all of
those concerned with understanding how injustices such as the learning crisis
occur and how they might be challenged.
Professor Sam Hickey
Professor of Politics and Development at the University of Manchester, and Joint
Director of Research at the Effective States and Inclusive Development Research
Centre.
OUP CORRECTED PROOF – FINAL, 20/8/2018, SPi
Foreword II
Foreword II
Dr Nick Taylor
Senior Research Fellow at JET Education Services, and formerly CEO of the organ-
ization. Between 2012 and 2015, he was seconded to South Africa’s Department of
Basic Education to establish and lead its National Education Evaluation Develop-
ment Unit.
viii
OUP CORRECTED PROOF – FINAL, 20/8/2018, SPi
Acknowledgements
Contents
Contents
Index 287
xii
OUP CORRECTED PROOF – FINAL, 20/8/2018, SPi
List of Figures
List of Figures
xiv
OUP CORRECTED PROOF – FINAL, 20/8/2018, SPi
List of Tables
List of Tables
xvi
OUP CORRECTED PROOF – FINAL, 20/8/2018, SPi
List of Contributors
List of Contributors
xviii
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
Part I
Framing the Issues
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
1.1 Introduction
The world over, economic inclusion has risen to the top of the development
discourse. A well-performing education system is central to achieving inclu-
sive development—but the challenge of improving educational outcomes has
proven to be unexpectedly difficult. Access to education has increased, but
quality remains low, with weaknesses in governance comprising an important
part of the explanation.
‘Achieve universal primary education’ was adopted unanimously at the
United Nations in 2000 as the second of the Millennium Development
Goals. Major gains have been achieved. As of 2015, 91 per cent of children
in the relevant age cohort in developing countries were enrolled in primary
schools, up from 83 per cent in 2000. But 2008 results from the Trends in
International Math and Science Study (TIMSS) found that more than half of
developing-country students who took the test scored below the ‘low’ thresh-
old benchmark set for the test. Of the 250 million children worldwide who
cannot read, write, or add, more than half are in school (Unesco, 2014).
The reasons for the difficulties in improving learning outcomes are many
(Sniltsveit et al., 2016). The 2018 World Development Report, Learning to
Realize Education’s Promise, distinguishes usefully between the proximate and
underlying causes of learning shortfalls. The proximate causes include the
difficult socio-economic context in which many children live, with the result
that many children arrive at school without being ready to learn; the lack of
resources to provide teachers, facilities, or schoolbooks; and shortfalls of teach-
ing and managerial skills, and of teacher training. Underlying these proximate
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
causes are shortfalls in the effectiveness with which the human, financial, and
physical resources available for educating children are used effectively. This
leads to a consideration of governance, and its political determinants.
A burgeoning literature, synthesized by Kingdon et al. (2014) and Hickey
and Hossain (2018), identifies a multiplicity of distinct political explanations
for lagging quality. These include:
Incentives of teachers (and teachers’ unions) which are not necessarily
consistent with the goal of enhancing quality.1
The mediating role of political and bureaucratic institutions, which can
undercut the incentives for politicians and public officials to give priority
to improving educational quality.2 One especially relevant political
mechanism comprises the use of patronage to sustain political support;
this generates strong incentives to expand access, hire more teachers, and
build more buildings—but weak incentives to confront inefficiencies
within the system.3
Relatively limited demand for skills emanating from employers and the
labour market, especially in low-income countries.4
Limitations in the ability of parents to effectively demand quality
education.
The need is thus not for more studies which show in general terms that ‘politics
matters’ for educational outcomes, but rather for in-depth work that delineates
some specific causal mechanisms through which specific political drivers exert
1
See, for example, Béteille (2009), Grindle (2004), Hoxby (1996), and Kingdon and Muzammil
(2003, 2009).
2
This is a central theme of the present study, with multiple references throughout this volume.
Important contributions from different perspectives than that adopted here include Kosack (2012).
3
See Grindle (2004), Kingdon et al. (2014), Pritchett (2013), Sharma (2009), and World Bank
(2018)—plus additional discussion later in this chapter and elsewhere in this book.
4
Hickey and Hossain (2018) review this literature. Key contributions include Busemeyer (2014)
and Gift and Wibbels (2014).
4
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
their influence—and how better insight into these drivers can support better
informed and more effective policymaking and implementation.
This book aims to advance the state of the art of political analyses of
education policymaking and implementation by exploring in depth a specific
policy-related question: What should be the balance between hierarchical and
horizontal institutional arrangements for the public provision of basic educa-
tion? The analysis uses the ‘new institutionalism’ (defined later in this chap-
ter) as a key theoretical basis, is anchored empirically in a single country and,
within that on the public provision of basic education. Choosing South Africa
as the case study country anchors the more abstract and academic reflections
on governance in a setting, and a sector, where achieving real gains is of vital
concern.
Though the focus of the book is narrow, its goals are ambitious. A first goal is
to contribute, academically and practically, to the crucial, ongoing challenge
of improving educational outcomes in South Africa. A second is to use the
South African case to contribute from a fresh perspective to the global litera-
ture on some aspects of education sector governance. A third goal is to
contribute more broadly from a political and institutional perspective to the
analysis of public bureaucracies, and of participatory approaches to service
provision. A fourth goal is to illustrate how research approaches which put
politics and institutions at centre stage can be applied at a micro level in a way
which sheds light on specific practical challenges of policymaking and
implementation.
Schools can come in many forms: public schools, private schools, religious
schools, secular schools; and hybrids that combine the above: charter schools,
not-for-profit schools run by private foundations, voucher-financed schools.5 The
research presented in this book focuses on public schools—that is, schools
financed by the public sector, and operated under public auspices. In most
countries, public schools remain the predominant mode for the provision of
education (including in South Africa where, as of 2015, close to 95 per cent of
schoolchildren were in public schools).
In discussion of public school systems, a major controversy worldwide con-
cerns the appropriate balance between hierarchical (top-down, bureaucratic)
5
Pritchett (2013) is a strong (implicit) advocate of these more market-like options. Ravitch
(2010, 2013) offers a more chastened picture—as a former advocate sobered by the many
unintended consequences of the American school reform movement. Russakoff (2015) provides
an extraordinarily rich depiction of the uphill, contentious struggle to implement a hybrid agenda
of school reform from 2010–13 in Newark, NJ, USA.
5
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
6
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
The World Bank’s (2004) World Development Report framed the relationship
between politics and bureaucracy as a ‘long route’ of accountability—a hier-
archical chain linking citizens (as principals) to politicians, politicians
(as principals) to policymakers, and policymakers (as principals) to the bur-
eaucracy. The long route of accountability is dauntingly complex. For the
system to work, each of the links in the chain needs to be robust; such
robustness can be achieved only under very distinctive political conditions.
The interface between politics and bureaucracy can undercut the efficacy of
the long route of accountability in at least three ways. First, political principals
set the goals which bureaucracies should pursue—and politicians are more
successful in some settings than in others in reconciling their multiple com-
peting interests and objectives in ways that provide clarity of purpose to
public officials (Wilson, 1989). Second, political principals (plus other arm’s-
length check and balance institutions) are charged with the task of overseeing
bureaucracies, and holding them accountable for performance—and, again,
there is substantial variation across settings in the extent to which they take
on this responsibility. Third, and of particular relevance to the education
sector, the ways in which political leaders cultivate and sustain political
support may run counter to the kinds of actions needed to improve educa-
tional outcomes.
Consider patronage and clientelism—the use by political leaders of public
resources and positions as mechanisms for rewarding friends, punishing
opponents and, more broadly, sustaining political support. One key conse-
quence of a patronage orientation is to give strong support to expansion of
access to education (with all of its associated promises to voters, new
jobs in the sector, and new procurement contracts)—but in practice to
give low priority to improving quality (for which gains become evident
only over the longer term, with many of the required measures likely to
meet resistance, insofar as they involve holding public employees and
others to account).
Numerous analyses of the politics of education have highlighted how
patronage and clientelism shape sectoral decision-making. Grindle (2004)
details the incestuous links between teachers’ unions and the education bur-
eaucracy in a half-dozen Latin American countries. Kingdon et al. (2014)
summarize the voluminous literature on the ways in which patronage-related
political considerations have shaped decision-making in education, including
Sharma’s (2009) analysis of discretionary and patronage-based appointment
and transfer processes in India; Kingdon and Muzammil (2003, 2009) and
Kingdon and Teal’s (2010) exploration of the role of teachers and teachers’
unions in shaping education policymaking and implementation in that coun-
try; and also (in broader, comparative empirical studies) Hoxby (1996) and
Beteille (2009).
7
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
8
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
Note that, although all three of the above propositions potentially are
relevant regardless of whether or not hierarchies perform well, a necessary
condition for their efficacy is that the rules of the game set by higher levels
provide some local-level autonomy.
The more context-specific argument highlights the role that horizontal
governance potentially might play as a partial institutional substitute for
relatively weak bureaucracies—enabling some schools to operate as relative
‘islands of effectiveness’ within a broader sea of dysfunction. The key channel
here is the empowerment of developmentally oriented local stakeholders
(including professionally committed teaching staff) to hold school staff
accountable for making their best effort. As Levy (2014) explores, a necessary
condition for ‘empowerment’ to be effective as a means of strengthening
accountability is that developmentally oriented stakeholders indeed have
sufficient influence to be able to ‘trump’ predatory actors seeking to capture
school-level resources (teaching and administrative positions, contracts, other
discretionary resources) for private purposes.
6
For a sampling of the voluminous literature on the impact of pedagogical approaches on
educational outcomes, see Snilstveit et al. (2016).
9
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
Over the past three decades, one response in many countries to weaknesses in
the performance of education bureaucracies has been to try and shift respon-
sibility for delivering (public) education from national to subnational and
school levels.7 As Grindle (2004) details for Latin America, the reform of
historically centralized systems often has been difficult to achieve politically;
reforms have been scattershot and uneven.
In contrast to Latin America, the 1996 South Africa Schools Act (promul-
gated two years after the advent of democracy, at a moment of unusual
political cohesion) put in place a carefully designed set of institutional
arrangements which located very substantial responsibility for delivering
basic education at the provincial level, and gave quite broad authority,
7
It is important to underscore that this volume does not take any normative position as to what
patterns of inter-governmental (de-)centralization are preferred. The analytical and normative pre-
occupation of this chapter concern the balance between hierarchical and horizontal patterns of
governance vis-à-vis authority at the level of schools.
10
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
11
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
8
See other chapters in this volume for many references in addition to those highlighted here.
12
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
This section lays out the framework used in this book to analyse the relation-
ship between context and the governance of public education—including
(but not only) the relative merits of hierarchical and horizontal approaches
to governance. The framework builds on an ongoing movement in the devel-
opment discourse over the past decade—away from technocratic visions of
‘best practice’, and towards a focus on more ‘good fit’ approaches to policy-
making and implementation.
One task for ‘good fit’ analysis is to delineate a practical framework for
distinguishing among different contexts. There is a burgeoning literature
which explores how political context affects educational outcomes. One set
of contributions (Ansell, 2008; Bourguignon and Verdier, 2005; Hicken and
Simmons, 2008; Stasavage, 2005) focuses on regime type, specifically whether
democratic or authoritarian setting lead to better educational outcomes.
Recent work has moved beyond ‘regime type’ to explore more broadly how
a variety of different types of country-level ‘political settlements’ influence
development policymaking, implementation, and outcomes. Contributions
include Khan’s (2010) pioneering analysis, and North, Wallis, and Weingast’s
(NWW) (2009) conceptualization of ‘limited access orders’. Building on these
efforts, Levy (2014) lays out a typology of country-level political settlements,
distinguishing between them according to whether their configuration of
political power is dominant or competitive, and whether the institutional
rules of the game are personalized or impersonal. This two-fold distinction
generates four ‘ideal types’ of political settlement:
Dominant-personalized—where elite cohesion is high, and power is exer-
cised top-down by the leadership, with limited constraint.
13
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
SCHOOL PERFORMANCE
Figure 1.1. The governance of education—a multi-level framework
9
See also Wales, Magee, and Nicolai (2016) for a comparative review of the results of eight
country studies conducted by the Overseas Development Institute which explore the relationship
between different types of ‘political settlement’ and educational outcomes.
10
Hickey and Sen (2017) adopt a similar approach, introducing a distinction between ‘political
settlement’ and ‘policy domain’ levels.
14
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
institutional arrangements for the education sector derived from that settle-
ment, and national-level policies for the education sector. At the next level
down is the subnational context, shaped partly by the national level, and
partly by distinctive, provincial-level drivers. The provincial-level political
context in turn affects the operation of provincial education bureaucracies.
All of this cascades down to the de jure and de facto school-level governance
arrangements, and thence to educational outcomes.
A multi-level framework along these lines provides a platform for giving
practical content to the idea of ‘good fit’. ‘Good fit’, Levy and Walton (2013)
hypothesize, can be framed in terms of the alignment between the political
and institutional patterns which prevail at a higher level, and the patterns
which prevail at levels beneath that:
Where the higher- and lower-level configurations are aligned, we can say
we have a ‘good fit’—and thus potentially the best feasible outcome.
Where they are misaligned, we can say we have a ‘poor fit’—there exists
the possibility of improving the development outcome by reshaping
lower-level institutional arrangements and policy choices to align bet-
ter with the political and institutional arrangements which prevail at
higher levels.
15
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
Table 1.1 combines the latter two distinctions, giving us four distinct sets of
‘ideal type’ institutional arrangements for governing public policymaking and
implementation:
The top-left cell (i) delineates the classic impersonal and hierarchical
mode of decision-making and implementation.
The top-right cell (ii) delineates a mode of decision-making and imple-
mentation which also is hierarchical, and thus governed via nested
principal–agent relationships, but is one where compliance on the part
of agents follows from the personalized authority of the leadership,
rather than a system of rules.
The bottom-left cell (iii) comprises a pattern where multiple stakeholders,
each with significant independent authority, agree on how they will work
together, and codify these agreements in formal, enforceable rules.
In the bottom-right cell (iv), neither formal rules nor a well-defined hier-
archy of authority is in place. Stakeholders may or may not reach agree-
ment as to whether and how to co-operate. Insofar as they do, such
agreements are dependent on the shared understandings of the specific
parties involved.
11
For analysis of horizontal governance arrangements, see Ostrom (1990, 2005).
16
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
The right-hand column of Table 1.2 directs attention to some key explana-
tory variables used to analyze how, at each level, ‘politics’—stakeholders, their
interactions with one another, and their relative power—influences South
Africa’s educational outcomes. Following North, Wallis, and Weingast (2009)
and Khan (2010), it is useful to distinguish between two broad types of
stakeholder interactions: interactions among elites, and the ways in which
non-elites are incorporated politically.
Consider, first, interactions among elites. Two distinct types of inter-elite
interactions are explored in this book’s case studies:
17
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
Institutions Politics
(‘rules of the game’) (stakeholders and power)
12
This formulation is broader than Kelsall and vom Hau’s framing which focused narrowly on
the social ‘foundation’ (rather than ‘composition’) of a political settlement (rather than of ‘contexts’
18
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
(ii)
School Teaching
principal staff
(iii)
(iv) School
governing body, (iv)
parents, and
community
As per the earlier discussion, this could have a variety of divergent conse-
quences: it potentially could support efforts to improve educational out-
comes; it could be a driver of patronage; or (insofar as the bureaucracy is
rendered ineffective by broader political influences) it could be largely without
influence.
Causal mechanisms (ii) and (iii)—between the school principal and the
school’s teaching staff.
more broadly). In Kelsall and vom Hau’s variant of political settlement analysis, the relevant social
foundation comprises those groups which ‘have the power to overturn the settlement, and which
are not repressed or resisted by government.’
19
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
As Chapters 8–10 detail, how the above five causal mechanisms play out varies
both across provinces, among schools within each province, and within schools
over time. School-level interactions are shaped in the short-to-medium-term by
the direction provided by school principals—and, over the longer-term, by the
local power dynamics between developmental and predatory stakeholders, and
their influence on the de facto governance arrangements within schools. More
broadly, the case studies suggest that the school-level outcomes are not fore-
ordained by local context, but are contingent and cumulative—with individual
‘agency’ by stakeholders playing a significant role.
The chapters which follow explore in depth the research questions introduced
in section 1.2, using the analytical approach laid out in section 1.4. Chapters 7
and 10 synthesize the findings vis-à-vis, respectively, hierarchical and hori-
zontal governance. Major findings include:
First, the policies promulgated and the observed patterns of bureaucratic imple-
mentation are shaped by distinctive political and institutional drivers—with the
causal drivers carefully documented in the research. As Chapter 3 details,
20
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
21
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
depending as much on how politics and power interact within specific con-
texts as on the technocratic expertise of reformers.
Given the urgency of the task of improving educational outcomes, a pre-
occupation with institutional and political complexity might, to some, seem
unnecessary. Indeed, the temptation can be strong to argue that getting better
results is simply a matter of ‘political will’. However, as the global experience
of efforts at education sector reform underscore, a ‘just do it’ approach is
misguided. All too often, the result can be confrontation, with a high likeli-
hood of negative, unintended consequences. Effective reform requires skilful
engagement with stubborn governance realities.
Building on the empirical findings laid out in Chapters 2–9, the book’s final
chapter lays out an incremental and cumulative strategy for engaging
these realities—an ‘all for education’ approach to reform. The approach com-
bines two complementary aspects of change. One aspect comprises practical
initiatives which aim to strengthen governance by working around, and
engaging constructively with, reform constraints. The second aspect com-
prises a broader reframing of the ideas surrounding how the provision of
education and other public services might be improved. Especially relevant
here is the call for ‘active citizenship’ in South Africa’s 2012 National
Development Plan:
If South Africa were actually to embrace active citizenship as the path to im-
proving outcomes, the consequences for the education system could be far-
reaching. In many schools an activated citizenry could shift the balance
decisively between developmental and predatory actors in favour of the former.
Within the bureaucracy, new momentum could emerge for learning-oriented
engagement, surfacing the limits of pre-occupations with ‘process compliance’
for its own sake. Teacher unions might increasingly embrace a vision of teaching
as a profession, as a calling, and move decisively away from a narrow pre-
occupation with the rights of teachers as employees. New possibilities
would arise for adapting national policies in ways that enhance a focus on
educational outcomes. Civil society activism might more systematically target
those aspects of education sector governance which have strong impacts on
learning. A top-down vision of ‘education for all’ is insufficient to meet the
frontier challenge of improving outcomes. What now is called for is ‘all for
education’.
22
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
References
23
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
Hickey, S. and Hossain, N. (eds) (2018) The Politics of Education Quality in Developing
Countries. Oxford: Oxford University Press.
Hickey, S. and Sen, K. (2017) ‘Politics, power and development: Identifying alternative
pathways to social justice’, mimeo.
Hoxby, C. (1996) ‘How teachers’ unions affect education production’, Quarterly Journal
of Economics 111(3), 671–718.
Israel, A. (1987) Institutional Development: Incentives to Performance. Washington DC:
World Bank/Oxford University Press.
Jimenez and Sawada (1999) ‘Do community-managed schools work? An evaluation of
El Salvador’s EDUCO program’, World Bank Economic Review 13(3), 415–41.
Jimenez and Sawada (2003) ‘Does community-management help keep kids in school?’
Centre for International Reseach on the Japanese Economy, Discussion Paper F-236.
University of Tokyo.
Khan, M. (2010) ‘Political Settlements and the Governance of Growth-Enhancing
Institutions.’ London: mimeo.
Kelsall, T. and vom Hau, M. (2017) ‘Beyond Institutions: A Political Settlements
Approach to Development’, paper presented at ESID research workshop on political
settlements, University of Manchester.
Kingdon, G. G., Little, A., Aslam, M., Rawal, S., Moe, T., Patrinos, H., Beteille, T.,
Banerji, R., Parton, B., and Sharma, S. K. (2014) ‘A Rigorous Review of the Political
Economy of Education Systems in Developing Countries. Final’. Education Rigorous
Literature Review.
Kingdon, G. and Muzammil, M. (2003) The political economy of education in India.
Oxford: Oxford University Press.
Kingdon, G. and Muzammil, M. (2009) ‘A political economy of education in India: the
Case of Uttar Pradesh’, Oxford Development Studies 37(2), 123–44.
Kingdon, G. and Teal, F. (2010) ‘Teacher unions, teacher pay and student performance in
India: A pupil fixed effects approach’, Journal of Development Economics 91(2), 278–88.
Kosack, S. (2012) The Education of Nations. New York: Oxford University Press.
Leithwood, K., Harris, A., and Hopkins, D. (2008) ‘Seven strong claims about successful
school leadership’, School Leadership and Management 28(1), 27–42.
Leithwood, K., Patten, S., and Jantzi, D. (2010) ‘Testing a conception of how school
leadership influences student learning’, Educational Administration Quarterly 44(4), 455–7.
Levy, B. (2014) Working with the Grain: Integrating Governance and Growth in Development
Strategies. New York: Oxford University Press.
Levy, B. (2015) ‘Governance Reform: Getting the Fit Right’, Public Administration and
Development 35(4).
Levy, B. and Walton, M. (2013) ‘Institutions, Incentives and Service Provision: Bringing
Politics Back in’, Working Paper 18, Effective States and Inclusive Development
Research Centre, University of Manchester.
Lipsky, M. (2010) Street-level Bureaucracy: Dilemmas of the Individual in Public Service.
New York: Russell Sage Foundation.
North, D. W. (1990) Institutions, Institutional Change and Economic Performance. New
York: Cambridge University Press.
24
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
North, D. W., Wallis, J., and Weingast, B. (2009) Violence and Social Orders. New York:
Cambridge University Press.
Ostrom, E. (1990) Governing the Commons. New York: Cambridge University Press.
Ostrom, E. (2005) Understanding Institutional Diversity. Princeton, NJ: Princeton Univer-
sity Press.
Pandey, P., Goyal, S., and Sundararaman, V. (2011) ‘Does Information Improve School
Accountability? Results of a Large Randomized Trial’. South Asia human develop-
ment sector; discussion paper series no. 49. Washington DC: World Bank.
Pradhan, M., Suryadarma, D., Beatty, A., Wong, M., Gaduh, A., Alisjahbana, A., and
Artha, R. P. (2014) ‘Improving Educational Quality through Enhancing Community
Participation: Results from a Randomized Field Experiment in Indonesia’, American
Economic Journal: Applied Economics 6(2), 105–26.
Pollitt, C. and Bouckaert, G. (2000) Public Management Reform: A Comparative Analysis.
Oxford: Oxford University Press.
Prawda, J. (1993) ‘Educational decentralization in Latin America: Lessons learned’,
International Journal of Educational Development 13(3), 253–64.
Pritchett, L. (2013) The Rebirth of Education. Washington DC: Center for Global
Development.
Ravitch, D. (2010) The Death and Life of the Great American School System. New York:
Basic Books.
Ravitch, D. (2013) Reign of Error: the hoax of the privatization movement and the danger to
America’s Public Schools. New York: Alfred A. Knopf.
Rawal, S. and Kingdon, G. (2010) ‘Akin to my teacher: does caste, religious or gender
distance between student and teacher matter? Some evidence from India’, DoQSS
Working Paper 10–18, Department of Quantitative Social Science Institute of Educa-
tion, University of London.
Russakoff, D. (2015) The Prize: Who’s in Charge of America’s Schools. New York:
Houghton Mifflin Harcourt.
Sah, R. K. and Stiglitz, J. E. (1986) ‘The architecture of economic systems: Hierarchies
and polyarchies’, American Economic Review 76(4), 716–27.
Sayed, Y. (2002) ‘Democratising education in a decentralised system: South African
policy and practice’, Compare 32(1), 35–46.
Sharma, R. (2009) ‘The internal dynamic’. In R. Sharma and V. Ramachandran (eds),
The Elementary Education System in India. New Delhi: Routledge.
Sniltsveit, B., Stevenson, J., Menon, R., Phillips, D., Gallagher, E., Geleen, M., Jobse, H.,
Schmidt, T., and Jimenez, E. (2016) The impact of education programmes on learning and
school participation in low- and middle-income countries: a systematic review summary
report, 3ie Systematic Review Summary 7. London: International Initiative for Impact
Evaluation (3ie).
Stasavage, D. (2005) ‘Democracy and education spending in Africa’, American Journal of
Political Science 49(2), 343–58.
Taylor, N., Gamble, J., Spies, M., and Garisch, C. (2013) ‘School leadership and man-
agement’. In N. Taylor, S. van der Berg, and T. Mabogoane (eds), Creating effective
schools. Cape Town: Pearson.
25
OUP CORRECTED PROOF – FINAL, 13/8/2018, SPi
26
Another random document with
no related content on Scribd:
dropped all active proceedings, leaving the new sect to progress as
it might, with the impulse gained from the re-action consequent on
this late unfortunate excitement against it. But they still kept a
watchful eye on their proceedings, though with hands for a while
powerless; and treasured up accumulating vengeance through
tedious years, for the day when the progress of political changes
should bring the secular power beneath their influence, and make it
subservient to their purpose of dreadful retribution. That day had
now fully come.
The long expected favorite and friend of the Jewish people, having
been thus hailed sovereign by their grateful voices, and having
strengthened his throne and influence by his opening acts of
liberality and devotion to the national faith, now entered upon a reign
which presented only the portents of a course most auspicious to his
own fame and his people’s good. Uniting in his person the claims of
the Herodian and Asmonaean lines,――with the blood of the heroic
Maccabees in his veins,――crowned by the imperial lord of the
civilized world, whose boundless power was pledged in his support,
by the obligations of an intimate personal friendship, and of a sincere
gratitude for the attainment of the throne of the Caesars through his
prompt and steady exertions,――received with universal joy and
hope by all the dwellers of the consolidated kingdoms of his
dominion, which had been long thriving under the mild and equitable
administration of a prudent governor,――there seemed nothing
wanting to complete the happy auspices of a glorious reign, under
which the ancient honors of Israel should be more than retrieved
from the decline of ages. Yet what avails the bright array of happily
conspiring circumstances, to prince or people, against the awful
majesty of divine truth, or the pure, simple energy of human
devotion? Within the obscurer corners of his vast territories, creeping
for room under the outermost colonnades of that mighty temple
whose glories he had pledged himself to renew,――wandering like
outcasts from place to place,――seeking supporters only among the
unintellectual mass of the people,――were a set of men of whom he
probably had not heard until he entered his own dominions. They
were now suggested to his notice for the first time, by the decided
voice of censure from the devout and learned guardians of the purity
of the law of God, who invoked the aid of his sovran power, to check
and utterly uproot this heresy, which the unseasonable tolerance of
Roman government had too long shielded from the just visitations of
judicial vengeance. Nor did the royal Agrippa hesitate to gratify, in
this slight and reasonable matter, the express wishes of the reverend
heads of the Jewish faith and law. Ah! how little did he think, that in
that trifling movement was bound up the destiny of ages, and that its
results would send his name――though then so loved and
honored――like Pharaoh’s, down to all time, a theme of religious
horror and holy hatred, to the unnumbered millions of a thousand
races, and lands then unknown;――an awful doom, from which one
act of benign protection, or of prudent kindness, to that feeble band
of hated, outcast innovators, might have retrieved his fame, and
canonized it in the faithful memory of the just, till the glory of the old
patriarchs and prophets should grow dim. But, without one thought of
consequences, a prophetic revelation of which would so have
appalled him, he unhesitatingly stretched out his arm in vindictive
cruelty over the church of Christ, for the gratification of those whose
praise was to him more than the favor of God. Singling out first the
person whom momentary circumstances might render most
prominent or obnoxious to censure, he at once doomed to a bloody
death the elder son of Zebedee, the second of the great apostolic
three. No sooner was this cruel sentence executed, than, with a
most remarkable steadiness in the execution of his bloody plan, he
followed up this action, so pleasing to the Jews, by another similar
movement. Peter, the active leader of the heretical host, ever
foremost in braving the authority of the constituted teachers of the
law, and in exciting commotion and dissatisfaction among the
commonalty, was now seized by a military force, too strong to fear
any resistance from popular movements, which had so much
deterred the Sanhedrim. This occurred during the week of the
passover; and such was king Agrippa’s profound regard for all things
connected with his national religion, that he would not violate the
sanctity of this holy festival by the execution of a criminal, however
deserving of vengeance he might seem in that instance. The fate of
Peter being thus delayed, he was therefore committed to prison,
(probably in castle Antonia,) and to prevent all possibility of his
finding means to escape prepared ruin again, he was confined to the
charge of sixteen Roman soldiers, divided into four sets, of four men
each, who were to keep him under constant supervision day and
night, by taking turns, each set an equal time; and according to the
established principles of the Roman military discipline, with the
perfect understanding that if, on the conclusion of the passover, the
prisoner was not forthcoming, the guards should answer the failure
with their lives. These decided and careful arrangements being
made, the king, with his gratified friends in the Sanhedrim and
among the rabble, gave themselves up to the enjoyment of the great
national festival, with a peculiar zest, hightened by the near prospect
of the utter overthrow of the advancing heresy, by the sweeping blow
that robbed them of their two great leaders, and more especially of
him who had been so active in mischievous attempts to perpetuate
the memory of the original founder of the sect, and to frustrate the
good effect of his bloody execution, by giving out that the crucified
Jesus still lived, and would yet come in vengeance on his murderers.
While such triumphant reflections swelled the festal enjoyments of
the powerful foes of Christ, the unhappy company of his persecuted
disciples passed through this anniversary-week with the most
mournful reminiscences and anticipations. Ten years before, in
unutterable agony and despair, they had parted, as they then
supposed forever, with their beloved Lord; and now, after years of
devotion to the work for which he had commissioned them, they
were called to renew the deep sorrows of that parting, in the removal
of those who had been foremost among them in the great work,
cheering them and leading them on through toil and peril, with a
spirit truly holy, and with a fearless energy, kindred with that of their
divine Lord. Of these two divinely appointed chiefs, one had already
poured out his blood beneath the executioner’s sword, and the other,
their great leader, the Rock of the church, was now only waiting the
speedy close of the festal week, to crown his glorious course, and
his enemies’ cruel policy, by the same bloody doom; meanwhile held
in the safe keeping of an ever-watchful Roman guard, forbidding
even the wildest hope of escape. Yet why should they wholly
despair? On that passover, ten years before, how far more gloomy
and hopeless the glance they threw on the cross of their Lord! Yet
from that doubly hopeless darkness, what glorious light sprang up to
them? And was the hand that then broke through the bands of death
and the gates of Hades, now so shortened that it could not sever the
vile chains of paltry tyranny which confined this faithful apostle, nor
open wide the guarded gates of his castle prison? Surely there was
still hope for faith which had been taught such lessons of undoubting
trust in God. Nor were they thoughtless of the firm support and high
consolations which their experience afforded. In prayer intense and
unceasing, they poured out their souls in sympathetic grief and
supplication, for the relief of their great elder brother from his deadly
peril; and in sorrowful entreaty the whole church continued day and
night, for the safety of Peter.
Castle Antonia.――For Josephus’s account of the position and erection of this work, see
my note on page 95, (section 8.) There has been much speculation about the place of the
prison to which Peter was committed. The sacred text (Acts xii. 10,) makes it plain that it
was without the city itself, since after leaving the prison it was still necessary to enter the
city by “the iron gate.” Walch, Kuinoel and Bloomfield adopt the view that it was in one of the
towers or castles that fortified the walls. Wolf and others object to the view that it was
without the walls; because, as Wolf says, it was not customary to have public prisons
outside of the cities, since the prisoners might in that case be sometimes rescued by a bold
assault from some hardy band of comrades, &c. But this objection is worth nothing against
castle Antonia, which, though it stood entirely separated from the rest of the city, was vastly
strong, and by its position as well as fortification, impregnable to any common force;――a
circumstance which would at once suggest and recommend it as a secure place for one
who, like Peter, had escaped once from the common prison. There was always a Roman
garrison in Antonia. (Josephus, Jewish War, V. v. 8.)
Thus sublimely calm, sat Peter in his prison, waiting for death.
Day after day, all day long, the joyous feast went on beneath
him:――the offering, the prayer and the hymn varying the mighty
course, from the earliest morning supplication to the great evening
sacrifice. Up rolled the glorious symphony of the Levites’ thousand
horns, and the choral harmony of their chanting voices,――up rolled
the clouds of precious incense to the skiey throne of Israel’s
God,――and with this music and fragrance, up rolled the prayers of
Israel’s worshiping children; but though the glorious sound and odor
fell delightfully on the senses of the lonely captive, as they passed
upwards by his high prison-tower, no voice of mercy came from
below, to cheer him in his desolation. But from above, from the
heaven to which all these prayer-bearing floods of incense and
harmony ascended, came down divine consolation and miraculous
delivery to this poor, despised prisoner, with a power and a witness
that not all the solemn pomp of the passover ceremony could
summon in reply to its costly offerings. The feeble band of sorrowing
Nazarenes, from their little chamber, were lifting unceasing voices of
supplication for their brother, in his desperate prospects, which
entered with his solitary prayer into the ears of the God of Hosts,
while the ostentatious worship of king Agrippa and his reverend
supporters, only brought back shame and woful ruin on their impious
supplications for the divine sanction to their bloody plans of
persecution. At last the solemn passover-rites of “the last great day
of the feast” were ended;――the sacrifice, the incense and the song,
rose no more from the sanctuary,――the fires on the altars went out,
the hum and the roar of worshiping voices was hushed, and the
departing throngs poured through the “eternal” and the “beautiful”
gates, till at last the courts and porches of the temple were empty
through all their vast extent, and hushed in a silence, deep as the
ruinous oblivion to which the voice of their God had doomed them
shortly to pass; and all was still, save where the footfall of the
passing priest echoed along the empty colonnades, as he hurried
over the vast pavements into the dormitories of the inner temple; or
where the mighty gates thundered awfully as they swung heavily
together under the strong hands of the weary Levites, and sent their
long reverberations among the walls. Even these closing sounds
soon ceased also; the Levite watchmen took their stand on the
towers of the temple, and paced their nightly rounds along the flat
roofs, guarding with careful eyes their holy shrine, lest the impious
should, under cover of night, again profane it, (as the Samaritans
had secretly done a few years before.) And on the neighboring castle
of Antonia, the Roman garrison, too, had set their nightly watch, and
the iron warriors slumbered, each in his turn, till the round of duty
should summon him to relieve guard. Within the dungeon keep of the
castle, was still safely held the weighty trust that was to be answered
for, on peril of life; and all arrangements were made which so great a
responsibility seemed to require. The prisoner already somewhat
notorious for making unaccountable escapes from guarded
dungeons, was secured with a particularity, quite complimentary to
his dexterity as a jail-breaker. The quaternion on duty was divided
into two portions; each half being so disposed and posted as to
effect the most complete supervision of which the place was
capable,――two men keeping watch outside of the well-bolted door
of the cell, and two within, who, not limited to the charge of merely
keeping their eyes on the prisoner, had him fastened to their bodies,
by a chain on each side. In this neighborly proximity to his rough
companions, Peter was in the habit of passing the night; but in the
day-time was freed from one of these chains, remaining attached to
only one soldier. (This arrangement was in accordance with the
standard mode of guarding important state-prisoners among the
Romans.) Matters being thus accommodated, and the watch being
set for the next three hours, Peter’s two fast companions, finding him
but indifferent company, no doubt, notwithstanding his sociable
position, soon grew quite dull in the very tame employment of seeing
that he did not run away with them; for as to getting away from them,
the idea could have no place at all in the supposition. These sturdy
old veterans had probably, though Gentiles, conformed so far to
Judaical rituals as to share in the comfortable festivities of this great
religious occasion, and could not have suffered any heathenish
prejudices to prevent them from a hearty participation in the joyous
draughts of the wine, which as usual did its part to enliven the hearts
and countenances of all those who passed the feast-day in
Jerusalem. The passover coming so many months after the vintage
too, the fermentation of a long season must have considerably
energized “the pure juice of the grape,” so that its exhilarant and
narcotic powers could have been by no means feeble; and if the
change thus wrought by time and its own inherent powers, at all
corresponds to that which takes places in cider in this country under
the same circumstances, the latter power must have so far
predominated, as to leave them rather below than above the
ordinary standard of vivacity, and induce that sort of apathetic
indifference to consequences, which is far from appropriate in a
soldier on duty over an important trust. Be that as it may, Peter’s two
room-mates soon gave themselves quietly up to slumber. If any
scruple arose in their heavy heads as to the risk they ran in case of
his escape, that was soon soothed by the consideration of the vast
number of impassable securities upon the prisoner. They might well
reason with themselves, “If this sharp Galilean can manage to break
his chains without waking us, and burst open this stout door in spite
of bars, without rousing the sentinels who are posted against it on
the outside, and make his way unseen and unchecked through all
the gates and guards of Castle Antonia――why, let him. But there’s
no use in our losing a night’s rest by any uneasiness about such a
chance.” So stretching themselves out, they soon fell into a sound
sleep, none the less pleasant for their lying in such close quarters;
for it is natural to imagine, that in a chilly March night in Jerusalem,
stowing three in a bed was no uncomfortable arrangement.
Circumstanced as he was, Peter had nothing to do but conform to
their example, for the nature of his attachment to them was such,
that he had no room for the indulgence of his own fancies about his
position; and he also lay down to repose. He slept. The sickening
and feverish confinement of his close dungeon had not yet so broken
his firm and vigorous frame, nor so drained its energies, as to hinder
the placid enjoyment of repose; nor did the certainty of a cruel and
shameful death, to which he was within a few hours to be dragged,
before the eyes of a scoffing rabble, move his high spirit from its self-
possession:――
He slept. And from that dark prison-bed what visions could beguile
his slumbering thoughts? Did fancy bear them back against the tide
of time, to the humble, peaceful home of his early days,――to the
varied scenes of the lake whereon he loved to dwell, and along
whose changeful waters he had learned so many lessons of
immortal faith and untrembling hope in his Lord? Amid the stormy
roar of its dark waters, the voice of that Lord once called him to
tempt the raging deep with his steady foot, and when his feeble faith,
before untried, failed him in the terrors of the effort, His supporting
hand recalled him to strength and safety. And had that lesson of faith
and hope been so poorly learned, that in this dark hour he could
draw no consolation from such remembrances? No. He could even
now find that consolation, and he did. In the midst of this “sea of
troubles,” he felt the same mighty arm now upholding him, that bore
him above the waters, “when the blue wave rolled nightly on deep
Galilee.” Again he had stood by those waters, swelling brightly in the
fresh morning breeze, with his risen Lord beside him, and received
the solemn commission, oft-renewed, to feed the flock that was so
soon to lose the earthly presence of its great Shepherd. In the
steady and dauntless execution of that parting commission, he had
in the course of long years gone on in the face of death,――“feeding
the lambs” of Christ’s gathering, and calling vast numbers to the fold;
and for the faithful adherence to that command, he now sat waiting
the fulfilment of the doom that was to cut him down in the midst of
life and in the fullness of his vigor. Yet the nearness of this sad
reward of his labors, seemingly offering so dreadful an interpretation
of the mystical prophecy that accompanied that charge, moved him
to no desperation or distress, and still he calmly slept, with as little
agitation and dread as at the transfiguration, and at the agony of the
crucifixion eve; nor did that compunction for heedless inattention,
that then hung upon his slumbering senses, now disturb him in the
least. It is really worth noticing, in justice to Peter, that his
sleepiness, of which so many curious instances are presented in the
sacred narrative, was not of the criminally selfish kind that might be
supposed on a partial view. If he slept during his Master’s prayers on
Mount Hermon, and in Gethsemane, he slept too in his own
condemned cell; and if in his bodily infirmity he had forgotten to
watch and pray when death threatened his Lord, he was now equally
indifferent to his own impending destruction. He was, evidently, a
man of independent and regular habits. Brought up a hard-working
man, he had all his life been accustomed to repose whenever he
was at leisure, if he needed it; and now too, though the “heathen
might rage, and the people imagine a vain thing,――though the
kings of the earth set themselves, and the rulers took counsel
together” against him, and doomed him to a cruel death,――in spite
of all these, Peter would sleep when he was sleepy. Not the royal
Agrippa could sleep sounder on his pavilioned couch of purple. In
the calm confidence of one steadily fixed in a high course, and
perfectly prepared for every and any result, the chained apostle gave
himself coolly to his natural rest, without borrowing any trouble from
the thought, that in the morning the bloody sword was to lay him in
“the sleep that knows no earthly waking.” So slept the Athenian
sage, on the eve of his martyrdom to the cause of clearly and boldly
spoken truth,――a sleep that so moved the wonder of his agonizing
disciples, at the power of a good conscience and a practical
philosophy to sustain the soul against the horrors of such distress;
but a sleep not sounder nor sweeter than that of the poor Galilean
outcast, who, though not knowing even the name of philosophy, had
a consolation far higher, in the faith that his martyred Lord had taught
him in so many experimental instructions. That faith, learned by the
painful conviction of his own weakness, and implanted in him by
many a fall when over confident in his own strength, was now his
stay and comfort, so that he might say to his soul, “Hope thou in
God, for I shall yet praise him, who is the help of my countenance
and my God.” Nor did that hope prove groundless. From him in
whom he trusted, came a messenger of deliverance; and from the
depths of a danger the most appalling and threatening, he was soon
brought, to serve that helping-God through many faithful years,
feeding the flock till, in his old age, “another should gird him, and
carry him whither he would not.” He who had prayed for him in the
revelation of his peculiar glories on Mount Hermon, and had so
highly consecrated him to the great cause, had yet greater things for
him to do; and to new works of love and glory he now called him,
from the castle-prison of his royal persecutor.
Ten years.――This piece of chronology is thus settled. Jesus Christ, according to all
common calculation, was crucified as early as the twentieth year of the reign of Tiberius.
Irenaeus maintains that it was in the fifteenth of that reign. Eusebius and Epiphanius fix it in
the eighteenth, or, according to Petavius’s explanation of their meaning, in the seventeenth
of his actual reign. Tertullian, Julius Africanus, Jerome, and Augustin, put it in the sixteenth.
Roger Bacon, Paulus Burgensis, and Tostatus, also support this date, on the ground of an
astronomical calculation of the course of the moon, fixing the time when the passover must
have occurred, so as to accord with the requirement of the Mosaic law, that it should be
celebrated on a new moon. But Kepler has abundantly shown the fallacy of this calculation.
Antony Pagus, also, though rejecting this astronomical basis, adheres to the opinion of
Tertullian, Jerome, &c. Baronius fixes it in the nineteenth of Tiberius. Pearson, L. Cappel,
Spanheim, and Witsius, with the majority of the moderns, in the twentieth of Tiberius. So
that the unanimous result of all these great authorities, places it as early as this last
mentioned year. A full and highly satisfactory view of all these chronological points and
opinions, is given by the deeply learned Antony Pagus, in his great “Critical Historico-
Chronological Review of Baronii.” Saecul. I. Ann. Per. Gr.‒Rom. 5525. ¶ 3‒13.
Now, from Josephus it is perfectly evident that Agrippa did not leave Rome until some
time after the beginning of the reign of Claudius, and it is probable not before the close of
the first year. Counting backwards through the four years of Caligula, this makes five years
after the death of Tiberius, and eight on the latest calculation from the death of Christ; while
according to the higher and earlier authority, it amounts to nine, ten, eleven, or to twelve
years from the crucifixion to Agrippa’s arrival in Judea. And moreover, it is not probable that
the persecution referred to occurred immediately on his arrival. Indeed, from the close way
in which Luke connects Agrippa’s death with the preceding events, it would seem as if he
would fix his “going down from Jerusalem to Caesarea,” and his death at the latter place,
very soon after the escape of Peter. This of course being in the end of Claudius’s third year,
brings the events above, down to the eleventh or twelfth from the crucifixion, even
according to the latest conjecture as to the date of that event. Probably, however, the
connection of the two events was not as close as a common reading of the Acts would lead
one to suppose.
So also Lardner, in his Life of Peter, says, “The death of Herod Agrippa happened before
the end of that year,” in which he escaped. (Lardner’s Works 4to. Vol. III. p. 402, bottom.)
Natalis Alexander fixes Peter’s escape in the second year of Claudius, and the forty-
fourth from Christ’s birth, which is, according to his computation, the tenth from his death.
(Church History, Saec. I. Cap. vi.)
A chain on each side.――That this was a common mode of fastening such prisoners
among the Romans, appears from the authorities referred to by Wolf, (Cur. Philology in Acts
xii. 6,) Kuinoel and Rosenmueller, (quoting from Walch,) and Bloomfield, all in loc.
the deliverance.
Peter was now quietly sleeping between his two guards, when his
rest was suddenly broken by a smart blow on the side, too
energetically given to be mistaken for an accidental knock from the
elbow of one of his heavy bed-fellows. Rousing his senses, and
opening his eyes, he was startled by a most remarkable light shining
throughout his dungeon, which his last waking glance had left in utter
darkness. In this unaccountable illumination, he saw standing before
him and bending over him, a form in which he could recognize only
the divine messenger of deliverance. The shock of such a surprise
must have been overwhelming;――to be waked from a sound sleep
by an appearance so utterly unearthly, might have struck horror into
the stoutest heart; but Peter seems to have suffered no such
emotion to hinder his attendance to the heavenly call. The
apparition, before he could exercise thought enough to sit up of
himself, had raised him up from his bed, and that without the
slightest alarm to his still slumbering keepers,――for “immediately
the chains fell from his hands,”――a motion which by the rattling of
the falling irons should have aroused the sleepers if any sound could
have impressed their senses. The impulse of the now unmanacled
captive might have been to spring forth his dungeon without the
slightest delay, but his deliverer’s next command forbade any such
unnecessary haste. His first words were, “Gird thyself; and tie on thy
sandals.” Before laying himself down, he had, as usual, thrown off
his outer garments and loosened his girdle, so that his under dress
need not so much confine him in sleep as to prevent that perfect
relaxation which is necessary for comfortable repose. Just as now-a-
days, a man in taking up such a lodging as often falls to a traveler’s
lot, will seldom do more than pull off his coat and boots, as Peter did,
and perhaps unbutton his waist-band and suspenders, so that on a
sudden alarm from his rest, the first direction would very properly be,
to “gird himself,” (button his trowsers,) “and tie on his sandals,” (put
on his shoes or boots.) The next direction given to Peter, also, “Cast
thy garment about thee,” (put on thy coat,) would be equally
appropriate. The meaning of all this particularity and deliberation
was, no doubt, that there was no need whatever of hurry or slyness
about the escape. It was not to be considered a mere smart trick of
jail-breaking, by which Peter was to crawl out of his dungeon in such
a hurry as to leave his coat and shoes behind him, but a truly
miraculous providence insuring his deliverance with a completeness
and certainty that allowed him to take every thing that belonged to
him. Having now perfectly accoutred himself in his ordinary style,
Peter immediately obeyed the next order of his deliverer,――“Follow
me.” Leaving his two bed-fellows and room-mates sleeping hard,
without the slightest idea of the evacuation of the premises which
was so deliberately going on, to their great detriment, Peter now
passed out through the open door, following the divine messenger in
a state of mind altogether indescribable, but still with just sense
enough to obey the directions which thus led him on to blissful
freedom. The whole scene bore so perfectly the character of one of
those enchanting dreams of liberty with which painful hope often
cheats the willing senses of the poor captive in slumber, that he
might well and wisely doubt the reality of an appearance so
tempting, and which his wishes would so readily suggest to his
forgetful spirit. But passing on with his conductor, he moved between
the sentinels posted at the doors, who were also equally unaware of
the movement going on so boldly under their noses, or rather over
them, for they, too, were faster bound in slumber than their prisoner
had been in his chains; and he now stepped over their outstretched
bodies as they lay before the entrances. These soldiers, too,
evidently looked upon their duty as a sort of sinecure, rationally
concluding that their two stout comrades on the inside were rather
more than a match for the fettered and manacled captive, and that if
he should be at all obstreperous, or even uneasy, the noise would
soon enough awake them from their nap. And thus excessive
precaution is very apt to overshoot itself, each part of the
arrangement relying too much on the security of all the rest. The two
passengers soon reached the great iron gate of the castle, through
which they must pass in order to enter the city. But all the seeming
difficulties of this passage vanished as soon as they approached it.
The gate swung its enormous mass of metal self-moving through the
air, and the half-entranced Peter went on beneath the vacant portal,
and now stood without the castle, once more a free man in the fresh,
pure air. The difficulties and dangers were not all over yet, however.
During all the great feast-days, when large assemblies of people
were gathered at Jerusalem from various quarters, to guard against
the danger of riots and insurrection in these motley throngs,――the
armed Roman force on duty, as Josephus relates, was doubled and
tripled, occupying several new posts around the temple, and, as the
same historian particularly mentions, on the approaches of castle
Antonia, where its foundations descended towards the terraces of
the temple, and gave access to the colonnades of the temple. On all
these places the guard must have been under arms during this
passover, and even at night the sentries would be stationed at all the
important posts, as a reasonable security against the numerous
strangers of a dubious character, who now thronged the city
throughout. Yet all these peculiar precautions, which, at this time,
presented so many additional difficulties to the escaping apostle,
hindered him not in the least. Entering the city, he followed the
footsteps of his blessed guide, unchecked, till they had passed on
through the first street, when all at once, without sign or word of
farewell, the mysterious deliverer vanished, leaving Peter alone in
the silent city, but free and safe. Then flashed upon his mind the
conviction of the true character of the apparition. The departure of
his guide leaving him to seek his own way, his senses were, by the
necessity of this self-direction, recalled from the state of
stupefaction, in which he had mechanically followed on from the
prison. With the first burst of reflection, he broke out in the
exclamation, “Now I know of a truth, that the Lord has sent forth his
messenger, and has rescued me out of the hand of Herod, in spite of
all the expectation of the Jewish people.” Refreshed and encouraged
by this impression, he now used his thoroughly awakened senses to
find his exact situation, and after looking about him, he made his way
through the dark streets to a place where he knew he should find
those whose despairing hearts would be inexpressibly rejoiced by
the news of his deliverance. This was the house of Mary, the mother
of John Mark, where the disciples were accustomed to assemble.
Going up to the gate-way, he rapped on the door, and at once
aroused those within; for in their sleepless distress for the
imprisoned apostle, several of the brethren had given up all thoughts
of sleep, and, as Peter had suspected, were now watching in prayer
within this house. The noise of a visitant at this unseasonable hour of
the night, immediately brought to the door a lively damsel, named
Rhoda; who, according to the Jewish custom of employing females
in this capacity, acted as portress of the mansion of Mary. Prudently
requiring some account of the person who made this late call, before
she opened the door of the persecuted Christians to an unknown
and perhaps an ill-disposed character, she was struck with almost
frantic joy at hearing the well-known voice of the much mourned
Peter, craving admittance. In the highth of her thoughtless gladness,
she ran off at once to make known the delightful fact to the disciples
in the house, without even seeming to think of the desirableness of
admitting the apostle, perhaps because she very naturally wanted to
tell such pleasant news first herself. Bursting into the room where the
disciples were at prayer for their lamented leader, whom they
supposed to be then fast bound for death in the dungeon of Antonia,
she communicated the joyful fact, that “Peter was before the gate.” A
declaration so extravagantly improbable, at once suggested the idea
of her having lost her wits through her affectionate sorrow for the
sufferings and anticipated death of the great apostle, and they
therefore replied, “Thou art crazy.” Rhoda, somewhat excited by
such a provoking expression of incredulity, loudly repeated her
slighted piece of good news, and so gravely maintained the truth of
it, that some of the more superstitious at last began to think there
must be something in it, and seriously suggested, that it must be a
supernatural messenger come to give them notice of his certain
doom,――“It is his guardian angel.” Peter, however, was all this
while standing outside during this grave debate about his real entity,
and shivering with the cold of a chilly March night, grew quite
impatient at the girl’s inconsiderate folly, and knocked away with
might and main, making a noise of most unspiritual character, till at
last the disciples determined to cut short the debate by an actual
observation; so opening the door to the shivering apostle, the light
brought his material existence to a certainty beyond all doubt. Their
amazement and joy was bursting forth with a vivacity which quite
made up for their previous incredulity; when the apostle, making a
hushing sign with his hand,――and with a reasonable fear, too, no
doubt, that their obstreperous congratulations might be heard in
other houses around, so as to alarm the neighbors and bring out
some spiteful Jews, who would procure his detection and
recapture,――having obtained silence, went on to give them a full
account of his being brought out of prison by the Lord, and after
finishing his wonderful story, said to them, “Tell these things to
James and the brethren.” From this it would seem that the apostles
were all somewhere else, probably having found that a temporary
concealment was expedient for their safety, but were still not far from
the city. His own personal danger was of so imminent a character,
however, that Jerusalem could not be a safe place for him during the
search that would be immediately instituted after him by his
disappointed and enraged persecutors. It was quite worth while,
therefore, for him to use the remaining darkness of the night to
complete his escape; and without staying to enjoy their outflowing
sympathies, he bade them a hasty farewell, and, as the historian
briefly says, went to another place. Where this “other place” was,
he does not pretend to tell or know, and the only certain inference to
be drawn from the circumstance is, that it was beyond the reach or
knowledge of the mighty and far-ruling king, who had taken such
particular pains to secure Peter’s death. The probabilities as to the
real place of his retirement will, however, be given, as soon as the
sequel of events in Jerusalem has been narrated, as far as concerns
the discovery of his escape.
Baronius, (Church Annuals, 44, § 8,) speaking of Peter’s escape from his chains, favors
us with a solemn statement of the important and interesting circumstance, deriving the
proofs from Metaphrastes, (that prince of papistical liars, and grand source of Romish
apostolical fables,) that these very chains of Peter are still preserved at Rome, among other
venerable relics of equal authenticity; having been faithfully preserved, and at last found
after the lapse of four hundred years. The veritable history of this miraculous preservation,
as given by the inventive Metaphrastes, is, that the said chains happened to fall into the
hands of one of Agrippa’s servants who was a believer in Christ, and so were handed down
for four centuries, and at last brought to light. It is lamentable that the list of the various
persons through whose hands they passed, is not given, though second in importance only
to the authentic record of the papal succession. This impudent and paltry falsehood will
serve as a fair specimen of a vast quantity of such stuff, which litters up the pages of even
the sober ecclesiastical histories of many papistical writers. The only wonderful thing to me
about this story is, that Cave has not given it a place in his Lives of the Apostles, which are
made up with so great a portion of similar trash.
Baronius, in connection with this passage, suggests the castle of Antonia as the most
probable place of Peter’s confinement. “Juxta templum fortasse in ea munitissima turri quae
dicebatur Antonia.” (Baronius, Church Annuals, C. 44, § 5.) A conjecture which certainly
adds some weight to my own supposition to that effect; although I did not discover the
coincidence in time to mention it in my note on page 194.
Meanwhile, with the early day, up rose the royal Agrippa from his
purple couch, to seize the first moment after the close of the
passover for the consummation of the doom of the wretched
Galilean, who, by the royal decree, must now yield the life already
too many days spared, out of delicate scruple about the inviolate
purity of that holy week. Up rose also the saintly princes of the
Judaic law, coming forth in their solemn trains and broad
phylacteries, to grace this most religious occasion with their reverend
presence, out of respectful gratitude to their great sovran for his
considerate disposition to accord the sanction of his absolute secular
power to their religious sentence. Expectation stood on tiptoe for the
comfortable spectacle of the streaming life-blood of this stubborn
leader of the Nazarene heresy, and nothing was wanting to the
completion of the ceremony, but the criminal himself. That
“desideratum, so much to be desired,” was, however, not so easily
supplied; for the entrance of the delinquent sentinels now presented
the non-est-inventus return to the solemn summons for the body of
their prisoner. Confusion thrice confounded now fell on the faces that
were just shining with anticipated triumph over their hated foe, while
secret, scornful joy illuminated the countenances of the oppressed
friends of Jesus. But on the devoted minions of the baffled king, did
his disappointed vengeance fall most cruelly; in his paroxysm of
vexation, and for an event wholly beyond their control they now
suffered an undeserved death; making so tragical a catastrophe to a
story otherwise decidedly comical, that the reader can only comfort
himself with the belief that they were a set of insolent reprobates
who had insulted the distresses of their frequent victims, and would
have rejoiced in the bloody execution of the apostle.