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शी-वेदयासाय नमः
शीमद ्-आय-शकर-भगवपाद-परपरागत-मूलानाय-सवर्ज्ञ-पीठम ्
शी-काची-कामकोिट-पीठम ्
-वािम-शीमठ-संथानम ्
जगगरु-शी-शकराचायर्
ु
वेद-धमर्-शा-पिरपालन-सभा
कुभघोणम (् 1942)
॥भीम-तप र्णम॥्
५१२५ शोभनः-कुभः ४ (दृक)् ु -अटमी 16.2.2024
माघ-शल
५१२५ शोभनः-कुभः ५ (वायम)् ु -अटमी 17.2.2024
माघ-शल
Shri Bhishma Pitamaha whose very nature was dharma
undertook a vow of Brahmacharya and lived as a
Brahmachari throughout his life. Hence, he did not
have any descendants. He had the boon of icchamrtyu
(choosing when he could leave his body). So he waited
until Uttarayanam and shed his mortal on Shukla Ashtami
in Magha masa. Therefore, all of us should offer Tarpanam
and Arghyadanam for the sake of Bhishma on Magha masa
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हर हर शकर 2 जय जय शकर
Shukla Ashtami. Laugakshi Smrti says that those who offer
this Bhishma Tarpanam gets as much punya as feeding a
thousand brahmanas.
अटमीिदवसे च ैव भीमतप र्णमाचरेत।्
दयात प् दयाद ् भीमाय तप र्णं पितवसरम॥्
तेन तप र्णमातेण सहसिवजभोजन े।
यफलं किथतं सिभतदवानोयसंशयः॥
ु ाटयां त ु माघय दयाभीमाय यो जलम।्
शल
संवसरकृ तं पापं तणादेव नश्यित॥
ु
बामणायाच ये वणार्ः दयभीमाय नो जलम।्
संवसरकृ तं तेषां पण्यंु नश्यित सतम॥
Padma Puranam also warns that those who do not not offer
this Tarpana to Bhishma on Bhishmashtami, lose the punya
accumulated during the entire year. Hence we should all
offer Tarpanam and Arghyadanam for the sake of Pitamaha
Bhishma and strive to become those who perform their du-
ties well.
After completion of the anushthanas of nityakarmas such
as morning Snanam, Sandhyavandanam everyone should
do Tarpanam and Arghyadanam for Bhishma.
आचमनम।् शल ु ाबरधरं + शातये। पाणायामः।
ममोपातसमतदुिरतक्षयवारा शीपरमेवरपीयथं शभु े शोभने महूु ते अय
बमणः िवतीयपराधे वेतवराहकपे वैववतमवतरे अटािवंशिततमे किलयगु े
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हर हर शकर 3 जय जय शकर
पथमे पादे जबूवीपे भारतवषे भरतखण्डे मेरोः दिक्षणे पावे अिमन ् वतर्मान े
यावहािरकाणां पभवादीनां षाः संवसराणां मये
शोभन-नाम-संवसरे उतरायणे िशिशर-ऋतौ कुभ-मासे शल ु -पक्षे
[दृक-् पचागानसारे
ु ण]
सतयां (०८:५५; अटयां) शभु ितथौ भृगवासरय ु ु ायाम ् अपभरणी-नक्षत
त
(०८:४५)यत ु ायां बाम-योग (१५:१४; माहे-योग)यत ु ायां विणजा-करण
(०८:५५; भदा-करण)यत ु ायाम ् एवं-गण-िवशे
ु षण-िविशटायाम ् अयां सतयां
(०८:५५; अटयां)
ु ण]
[वाय-पचागानसारे
अटयां शभु ितथौ िथरवासरयत ु ायां कृ ितका-नक्षतयत
ु ायां माहे-
योगयत ु ायां बव-करणयत ु ायाम ् एवं-गण-िवशे
ु षण-िविशटायाम ् अयाम ्
अटयां
शभु ितथौ ममोपात-समत-दुिरतक्षयवारा शीपरमेवर-पीयथं भीमाटमी-
ु
पण्यकाले भीमतप र्णम अ ् यर्दानं च किरये।
जीविपताऽिप कुवीत तप र्णं यमभीमयोः
(Those whose father is living must also offer Tarpanam for
Yama and Bhishma)
According to this vachana, those whose father is alive
should also offer Tarpanam to Bhishma. Those who do not
have a father should wear the Yajnopavitam on the left
and offer tarpanam via the Pitr Tirtha with water mixed
with tila (sesame). Those whose father is alive should offer
Tarpanam with just as in Pitr Tarpanam in Brahmayajna
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हर हर शकर 4 जय जय शकर
(with Yajnopavitam upto the left wrist and with only
water) with Pitr Tirtha.
उदकदानमः—
वैयाघपादगोताय साकयपवराय च।
ु भीमाय पदायेऽहं ितलोदकम।्
गगापताय
ु
अपताय ददायेतत ् सिललं भीमवमर्ण॥
े
भीमं तप र्यािम।
With the following Shlokas, everyone should offer
Arghyadanam with water three times similar to how
Arghyadanam is done in Sandhyavandanam.
सयवताय शच ु ये गागेयाय महामन े।
अयं ददािम भीमाय सोमवंशोभवाय च॥
भीमाय नमः इदमयर्म।् भीमाय नमः इदमयर्म।् भीमाय नमः इदमयर्म।्
वसूनामवताराय शतनोरामजाय च।
अयं ददािम भीमाय आजमबमचािरणे॥
भीमाय नमः इदमयर्म।् भीमाय नमः इदमयर्म।् भीमाय नमः इदमयर्म।्
पाथ र्ना
भीमः शातनवो वीरः सयवादी िजतेियः।
आिभरिभरवानोत ु पतपौतोिचताः
ु िकयाः॥
With this shloka, offer Prarthana to Bhishma.
कायेन वाचा मनसेिय ैवार्
ु
बामना वा पकृ ते: वभावात ।्
करोिम ययत स् कलं परम ै
नारायणायेित समप र्यािम॥
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हर हर शकर 5 जय जय शकर
ु
अन ेन मया कृ तेन भीमाटमी-पण्यकाले ु
भीमतप र्णेन परमामा सपीतः ु
सपसनो
वरदो भवत॥ ु
SSS
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