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أبنية الزمن ودلالتها
أبنية الزمن ودلالتها
ﺍﻟﻤﻠﺨﺹ
ﻴﺘﻨﺎﻭل ﺍﻟﺒﺤﺙ ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻭﺩﻻﻻﺘﻬﺎ ﻓﻲ ﺍﻟﻠﻐﺘﻴﻥ ﺍﻟﻌﺭﺒﻴﺔ ﻭﺍﻹﻨﺠﻠﻴﺯﻴﺔ :ﺩﺭﺍﺴﺔ ﺘﻘﺎﺒﻠﻴﺔ ،ﻭﺫﻟﻙ
ﻟﺒﻴﺎﻥ ﻤﺩﻯ ﺍﺘﻔﺎﻕ ﻫﺎﺘﻴﻥ ﺍﻟﻠﻐﺘﻴﻥ ﻭﺍﺨﺘﻼﻓﻬﻤﺎ ﻓﻲ ﺍﻟﺼﻴﻎ ﺍﻟﺩﺍﻟﺔ ﻋﻠﻰ ﺍﻷﺯﻤﻨﺔ ﺍﻟﻤﺨﺘﻠﻔﺔ ﺍﻟﻤﺎﻀﻲ
ﻭﺍﻟﻤﻀﺎﺭﻉ ﻭﺍﻟﻤﺴﺘﻘﺒل ،ﻭﻜﺫﻟﻙ ﺍﻟﻘﺭﺍﺌﻥ ﺍﻟﻠﻔﻅﻴﺔ ﻭﺍﻟﻤﻌﻨﻭﻴﺔ ﺍﻟﻤﺴﺎﻭﻗﺔ ﻟﺘﻠﻙ ﺍﻟﺼﻴﻎ ﻭﺍﻟﺘﻲ ﺘﻜﺴﺒﻬﺎ
ﺩﻻﻻﺕ ﺯﻤﻨﻴﺔ ﻤﺘﻨﻭﻋﺔ .ﻜﻤﺎ ﻴﺒﻴﻥ ﺍﻟﺒﺤﺙ ﺍﻤﻜﺎﻨﺎﺕ ﺍﻟﻠﹼﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ ﻓﻲ ﺍﻹﺨﺒﺎﺭ ﻋﻥ ﺍﻟﺯﻤﻥ ﺒﺄﺒﻨﻴﺔ ﻤﺘﻌﺩﺩﺓ
ﻻ ﺘﻘﺘﺼﺭ ﻋﻠﻰ ﺍﻷﻓﻌﺎل ﺒل ﺘﺘﻌﺩﺍﻫﺎ ﺇﻟﻰ ﺍﻷﺴﻤﺎﺀ ﻭﺍﻟﺤﺭﻭﻑ ،ﻭﺒﺎﻟﺘﺎﻟﻲ ﺍﻟﺭﺩ ﻋﻠﻰ ﺍﻻﺩﻋﺎﺀﺍﺕ ﻋﻠﻰ
ﺍﻟﻌﺭﺒﻴﺔ ﻭﺍﻟﺘﻲ ﺘﺘﻬﻤﻬﺎ ﺒﻘﺼﻭﺭﻫﺎ ﻓﻲ ﻫﺫﺍ ﺍﻟﺒﺎﺏ.
Abstract
The Morphology and Semantics of Tense in Arabic and English: A
Contrastive Study
This study explores tenses at the morphological and semantic levels in
both Arabic and English. It aims at showing the similarities and differences
between the two languages in terms of the forms that refer to the different
times: past, present, and future. The study also gives details of the markers
that add time reference to these forms. Moreover, it shows how Arabic can
express time by using different forms that include not only verbs, but also
nouns and letters, thereby, contesting the claims that accuse Arabic of being
poor in this area.
ﺍﻟﻤﻘﺩﻤﺔ :
ﻫﺫﺍ ﺍﻟﺒﺤﺙ ﻤﺒﻨﻲ ﻋﻠﻰ ﻤﻨﻬﺞ ﻋﻠﻡ ﺍﻟﻠﹼﻐﺔ ﺍﻟﺘﻘﺎﺒﻠﻲ ،ﻭﻫﻭ ﺃﺤﺩ ﻓﺭﻭﻉ ﻋﻠﻡ ﺍﻟﻠﻐﺔ ،ﻭﻴﻘﻭﻡ ﻋﻠﻰ ﺍﻟﻤﻘﺎﺒﻠﺔ
ﺒﻴﻥ ﻨﻅﺎﻤﻴﻥ ﻟﻐﻭﻴﻴﻥ ﻤﻥ ﺃﺴﺭﺘﻴﻥ ﻤﺨﺘﻠﻔﺘﻴﻥ؛ ﺒﻘﺼﺩ ﻤﻌﺭﻓﺔ ﺍﻟﻔﺭﻭﻕ ﻓﻲ ﺍﻟﻤﺴﺘﻭﻴﺎﺕ ﺍﻟﻠﹼﻐﻭﻴﺔ ﺍﻟﺼﻭﺘﻴﺔ
ﻭﺍﻟﺼﺭﻓﻴﺔ ﻭﺍﻟﻨﺤﻭﻴﺔ ﻭﺍﻟﺩﻻﻟﻴﺔ ﺒﻴﻥ ﻫﺫﺒﻥ ﺍﻟﻨﻅﺎﻤﻴﻥ .ﻭﻴﻤﻜﻥ ﺃﻥ ﺘﻘﺩﻡ ﺍﻟﺩﺭﺍﺴﺎﺕ ﺍﻟﺘﻘﺎﺒﻠﻴﺔ ﺃﺴﺎﺴﹰﺎ ﻟﻐﻭﻴ ﹰﺎ
ﻤﻭﻀﻭﻋﻴﹰﺎ ﻟﺘﺫﻟﻴل ﺍﻟﺼﻌﻭﺒﺎﺕ ﻓﻲ ﺘﻌﻠﻴﻡ ﺍﻟﻠﹼﻐﺎﺕ )ﺤﺠﺎﺯﻱ ،(26 :1997،ﻭﺍﻻﺸﺘﻐﺎل ﺒﻬﺫﻩ ﺍﻟﺩﺭﺍﺴﺎﺕ
ﻴﻤﻜﻥ ﺃﻥ ﻴﻔﺘﺢ ﺠﺴﺭﹰﺍ ﻟﻠﺘﻭﺍﺼل ﺍﻟﻠﺴﺎﻨﻲ ﺒﻴﻥ ﺍﻟﺸﻌﻭﺏ.
ﻭﺍﻨﻁﻼﻗﹰﺎ ﻤﻥ ﺃﻫﻤﻴﺔ ﺍﻟﻠﹼﻐﺔ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ﺍﻟﺘﻲ ﺘﻌﺩ ﺃﻭﺴﻊ ﺍﻟﻠﻐﺎﺕ ﺍﻨﺘﺸﺎﺭﹰﺍ ﻓﻲ ﺍﻟﻌﺎﻟﻡ ،ﻭﻜﺫﻟﻙ ﺍﻟﻠﹼﻐﺔ
ﺍﻟﻌﺭﺒ ﻴﺔ ﺍﻟﺘﻲ ﻫﻲ ﻟﻐﺔ ﺍﻟﻘﺭﺁﻥ ﺍﻟﻜﺭﻴﻡ ﻭﻟﻐﺔ ﺍﻟﻌﺒﺎﺩﺓ ﻟﻤﺌﺎﺕ ﺍﻟﻤﻼﻴﻴﻥ ﻤﻥ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻭﺇﺤﺩﻯ ﺍﻟﻠﻐﺎﺕ
ﺍﻟﻤﻬﻤﺔ ﺍﻟﻤﺴﺘﺨﺩﻤﺔ ﻓﻲ ﺍﻟﻤﺤﺎﻓل ﺍﻟﺩﻭﻟﻴﺔ ،ﺠﺎﺀ ﻫﺫﺍ ﺍﻟﺒﺤﺙ ﺒﻌﻨﻭﺍﻥ "ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻭﺩﻻﻻﺘﻬﺎ ﻓﻲ ﺍﻟﻠﻐﺘﻴﻥ
ﻻ ﺇﻟﻘﺎﺀ ﺍﻟﻀﻭﺀ ﻋﻠﻰ ﻤﻭﻀﻭﻉ ﺍﻟﺯﻤﻥ ﻓﻲ ﺍﻟﻌﺭﺒﻴﺔ
ﺍﻟﻌﺭﺒﻴﺔ ﻭﺍﻹﻨﺠﻠﻴﺯﻴﺔ :ﺩﺭﺍﺴﺔ ﺘﻘﺎﺒﻠﻴﺔ" ﻤﺤﺎﻭ ﹰ
ل ﻤﻨﻬﻤﺎ ﻭﻤﺩﻯ ﻤﺎ ﺘﺼل ﺇﻟﻴﻪ ﺩﻻﻟﺔ ﻜل ﻤﺒﻨﻰ ﺒﻠﻔﻅﻪ ﺃﻭ ﻤﻥ
ﻭﺍﻹﻨﺠﻠﻴﺯﻴﺔ ،ﻤﺒﻴﻨﹰﺎ ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻓﻲ ﻜ ﱟ
ﺨﻼل ﺍﻟﻘﺭﺍﺌﻥ ﺍﻟﻠﻔﻅﻴﺔ ﻭﺍﻟﻤﻌﻨﻭﻴﺔ ﺍﻟﻤﺴﺎﻭﻗﺔ ﻟﻪ ،ﺇﻀﺎﻓﺔ ﺇﻟﻰ ﻤﻌﺭﻓﺔ ﺍﻟﻔﺭﻭﻕ ﺍﻟﺯﻤﻨﻴﺔ ﺍﻟﺩﻗﻴﻘﺔ ﺍﻟﺘﻲ
ل ﻤﻥ ﻫﺎﺘﻴﻥ ﺍﻟﻠﹼﻐﺘﻴﻥ.
ﺹ ﺒﻬﺎ ﻜ ﱞ
ﺘﺨﺘ
ﻭﻜﺫﻟﻙ ﻴﺤﺎﻭل ﺍﻟﺒﺤﺙ ﺩﺤﺽ ﺍﻻﺩﻋﺎﺀﺍﺕ ﻋﻠﻰ ﺍﻟﻠﹼﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ ﻭﺍﺘﻬﺎﻤﻬﺎ ﺒﻘﺼﻭﺭ ﺃﻟﻔﺎﻅﻬﺎ ﻓﻲ ﺍﻟﺩﻻﻟﺔ
ﻋﻠﻰ ﺍﻟﺯﻤﻥ ،ﻅﻨﹰﺎ ﺒﺄﻥ ﺍﻟﻠﹼﻐﺔ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ﺃﻜﺜﺭ ﺩﻗﺔ ﻓﻲ ﺃﺒﻨﻴﺘﻬﺎ ﺍﻟﺯﻤﻨﻴﺔ ،ﻭﺫﻟﻙ ﻤﻥ ﺨﻼل ﺍﻟﻌﺩﻴﺩ ﻤﻥ
ﻥ ﺍﻟﻌﺭﺒﻴﺔ ﺘﻀﺎﻫﻲ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ،ﺒل ﺘﺒﺯﻫﺎ ﺒﻜﺜﺭﺓ ﺃﺒﻨﻴﺔ
ﺍﻟﻨﻤﺎﺫﺝ ﺍﻟﺘﻁﺒﻴﻘﻴﺔ ﺍﻟﺘﻲ ﻨﺴﻭﻗﻬﺎ ﻟﻠﺩﻻﻟﺔ ﻋﻠﻰ ﺃ
ﺍﻟﺯﻤﻥ ﺍﻟﺘﻲ ﻻ ﺘﻘﺘﺼﺭ ﻋﻠﻰ ﺍﻷﻓﻌﺎل)ﻜﻤﺎ ﻫﻭ ﺍﻟﺤﺎل ﻓﻲ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ( ﺒل ﺘﺘﻌﺩﺍﻫﺎ ﺇﻟﻰ ﺍﻷﺴﻤﺎﺀ
ﻭﺍﻟﺤﺭﻭﻑ.
ﺃﻗﺴﺎﻡ ﺍﻟﻜﻠﻤﺔ ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ
ﺘﻨﻘﺴﻡ ﺍﻟﻜﻠﻤﺔ ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ ﺇﻟﻰ ﺜﻼﺜﺔ ﺃﻗﺴﺎﻡ :ﺍﺴﻡ ﻭﻓﻌل ﻭﺤﺭﻑ:
ﺃ .ﺍﻻﺴﻡ ﻜﻠﻤﺔ ﺘﺩل ﺒﺫﺍﺘﻬﺎ ﻋﻠﻰ ﺸﻲﺀ ﻤﺤﺴﻭﺱ ﺴﻭﺍﺀ ﻜﺎﻥ ﺠﻤﺎﺩﹰﺍ ﻜـ)ﺒﻴﺕ ﻭﺼﺨﺭﺓ( ﺃﻭ ﺤﻴﻭﺍﻨﹰﺎ
ﻜـ)ﻨﺎﻗﺔ ﻭﺩﺠﺎﺠﺔ( ﺃﻭ ﺇﻨﺴﺎﻨﹰﺎ ﻤﺜل)ﻤﺤﻤﺩ ﻭﻓﺎﻁﻤﺔ( ﺃﻭ ﺸﻲﺀ ﻏﻴﺭ ﻤﺤﺴﻭﺱ ﻴﺩﺭﻙ ﺒﺎﻟﻌﻘل ﻤﺜل
)ﺸﺠﺎﻋﺔ ﻭﻜﺭﻡ(.
ﺏ .ﺍﻟﻔﻌل ﻜﻠﻤﺔ ﺘﺩل ﺒﺫﺍﺘﻬﺎ ﻋﻠﻰ ﺤﺩﺙ ﺃﻭ ﻤﻌﻨﻰ ﻴﺩﺭﻙ ﺒﺎﻟﻌﻘل ،ﻭﺯﻤﻥ ﺤﺼل ﻓﻴﻪ ﺫﻟﻙ ﺍﻟﺤﺩﺙ ﻤﺜل
)ﻜﺘﺏ ،ﺸﺭﺏ( .ﻓﺎﻟﺤﺩﺙ )ﺍﻟﻤﻌﻨﻰ( ﻫﻭ ﺍﻟﻜﺘﺎﺒﺔ ﺃﻭ ﺍﻟﺸﺭﺏ ﻤﺭﺘﺒﻁ ﺒﺎﻟﺯﻤﻥ ﺍﻟﺫﻱ ﺤﺼل ﻓﻴﻪ ﻭﻫﻭ
175
ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻭﺩﻻﻻﺘﻬﺎ ﻓﻲ ﺍﻟﻠﻐﺘﻴﻥ....
ﺯﻤﻥ ﻗﺩ ﻓﺎﺕ ﻭﺍﻨﺘﻬﻰ ﻗﺒل ﺍﻟﻜﻼﻡ ﻭﻴﺴﻤﻰ ﻫﺫﺍ ﺍﻟﻨﻭﻉ ﺼﺭﻓﻴﹰﺎ ﺍﻟﻔﻌل ﺍﻟﻤﺎﻀﻲ .ﻭﺇﺫﺍ ﺘﻐﹼﻴﺭﺕ ﺼﻴﻐﺔ
ﺘﻠﻙ ﺍﻟﻜﻠﻤﺎﺕ ﻭﻗﻠﻨﺎ )ﻴﻜﺘﺏ ،ﻴﺸﺭﺏ( ﺩﻟﺕ ﺍﻟﻜﻠﻤﺔ ﻓﻲ ﺼﻴﻐﺘﻬﺎ ﺍﻟﺠﺩﻴﺩﺓ ﻋﻠﻰ ﺍﻷﻤﺭﻴﻥ ﺃﻴﻀ ﹰﺎ ﺍﻟﻤﻌﻨﻰ
)ﺍﻟﺤﺩﺙ(ﻭﺍﻟﺯﻤﻥ ،ﻭﻟﻜﻥ ﺍﻟﺯﻤﻥ ﻫﻨﺎ ﻟﻡ ﻴﻜﻥ ﻗﺩ ﻓﺎﺕ ﻭﺍﻨﻘﻀﻰ ﻭﺇﻨﻤﺎ ﻫﻭ ﺯﻤﻥ ﺼﺎﻟﺢ ﻟﻠﺤﺎل
ﻭﺍﻻﺴﺘﻘﺒﺎل ﻭﻓﻕ ﺍﻟﺴﻴﺎﻕ ﻭﻴﺴﻤﻰ ﻫﺫﺍ ﺍﻟﻨﻭﻉ ﺼﺭﻓﻴﹰﺎ ﺍﻟﻔﻌل ﺍﻟﻤﻀﺎﺭﻉ .ﻭﺇﺫﺍ ﺘ ﹼﻐﻴﺭﺕ ﺍﻟﺼﻴﻐﺔ ﻤﺭﺓ
ﺃﺨﺭﻯ ﻭﻗﻠﻨﺎ)ﺍﻜﺘﺏ ،ﺍﺸﺭﺏ( ﺩﻟﹼﺕ ﻜل ﻜﻠﻤﺔ ﻋﻠﻰ ﺍﻷﻤﺭﻴﻥ ﻨﻔﺴﻴﻬﻤﺎ ﺍﻟﺤﺩﺙ)ﺍﻟﻤﻌﻨﻰ( ﻭﺍﻟﺯﻤﻥ؛
ﻓﺎﻟﻤﻌﻨﻰ ﻫﻭ ﻁﻠﺏ ﺍﻟﻜﺘﺎﺒﺔ ﻭﺍﻟﺸﺭﺏ ،ﻭﺍﻟﺯﻤﻥ ﺍﻟﺫﻱ ﻴﺘﺤﻘﹼﻕ ﻓﻴﻪ ﺍﻟﻁﻠﺏ ،ﻭﺍﻟﺯﻤﻥ ﻫﻨﺎ ﻤﻘﺼﻭﺭ ﻋﻠﻰ
ﺍﻟﻤﺴﺘﻘﺒل ﻭﺤﺩﻩ ﻷﻥ ﺍﻟﺸﻲﺀ ﺍﻟﺫﻱ ﻴﻁﻠﺒﻪ ﺇﻨﺴﺎﻥ ﻤﻥ ﺁﺨﺭ ﻻ ﻴﺤﺼل ﻭﻻ ﻴﻘﻊ ﺇﻻ ﺒﻌﺩ ﺍﻟﻁﻠﺏ
ﻭﺍﻨﺘﻬﺎﺀ ﺍﻟﻜﻼﻡ؛ ﺃﻱ ﻻ ﻴﻘﻊ ﺇﻻ ﻓﻲ ﺍﻟﻤﺴﺘﻘﺒل ﻭﻴﺴﻤﻰ ﻫﺫﺍ ﺍﻟﻨﻭﻉ ﺼﺭﻓﻴﹰﺎ ﻓﻌل ﺍﻷﻤﺭ)ﺤﺴﻥ،1975،
.(47 :1
ل ﻋﻠﻰ ﻤﻌﻨﻰ ﻓﻲ ﻏﻴﺭﻫﺎ ﻴُﻔﻬﻡ ﻤﻥ
ﺝ .ﻭﺍﻟﺤﺭﻑ ﻜﻠﻤﺔ ﺠﺎﻤﺩﺓ ﻻ ﺘﺩل ﻋﻠﻰ ﻤﻌﻨﻰ ﻓﻲ ﻨﻔﺴﻬﺎ ،ﻭﺇﻨﹼﻤﺎ ﺘﺩ ّ
ﺍﻟﺴﻴﺎﻕ ،ﻤﺜل)ﻤﻥ ﻭﺇﻟﻰ( ،ﻓﻬﺫﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻻ ﻤﻌﻨﻰ ﻟﻬﺎ ﻤﺎﺩﺍﻤﺕ ﻤﻨﻔﺭﺩﺓ ﺒﻨﻔﺴﻬﺎ ،ﻭﻟﻜﻥ ﺇﺫﺍ ﻭﻀﻌﺕ
ﻓﻲ ﻜﻼﻡ ﻅﻬﺭ ﻟﻬﺎ ﻤﻌﻨﻰ ﻟﻡ ﻴﻜﻥ ﻤﻥ ﻗﺒل ،ﻤﺜﺎل ﺫﻟﻙ" :ﺴﺎﻓﺭ ﺇﺒﺭﺍﻫﻴﻡ ﻤﻥ ﺍﻟﻘﺎﻫﺭﺓ ﺇﻟﻰ ﻋﻤﺎﻥ
ﻟﻠﻌﻤل ".ﻓﻬﺫﻩ ﺍﻟﺠﻤﻠﺔ ﺘﺨﺒﺭﻨﺎ ﻋﻥ ﻤﻌﻨﻰ ﺍﺒﺘﺩﺍﺀ ﺍﻟﺴﻔﺭ ﻤﻥ ﺍﻟﻘﺎﻫﺭﺓ ﻭﺍﻨﺘﻬﺎﺌﻪ ﻓﻲ ﻋﻤﺎﻥ ﻟﻐﺭﺽ
ﻤﻌﻴﻥ ﻫﻭ ﺍﻟﻌﻤل.
ﺃﻗﺴﺎﻡ ﺍﻟﻜﻠﻤﺔ ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ
ﻭﺇﺫﺍ ﻜﺎﻨﺕ ﺃﻗﺴﺎﻡ ﺍﻟﻜﻠﻤﺔ ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ ﺜﻼﺜﺔ -ﻜﻤﺎ ﺫﻜﺭﻨﺎ – ﻓﻬﻲ ﺘﺴﻌﺔ ﻓﻲ ﺍﻟﻠﹼﻐﺔ
ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ) noun):(Master, 1995ﺍﺴﻡ (verb)،ﻓﻌل (adjective)،ﺼﻔﺔ (adverb)،ﻅﺭﻑ،
)(pronounﻀﻤﻴﺭ (conjunction) ،ﻜﻠﻤﺔ ﺭﺒﻁ(preposition)،ﺤﺭﻑ ﺠﺭ(determiner)،
ﻥ ﻜﺜﻴﺭﹰﺍ ﻤﻥ ﻜﺘﺏ ﺍﻟﻨﺤﻭ ﺍﻹﻨﺠﻠﻴﺯﻱ ﻻ
ﻤﺤﺩﺩ ،ﻭ) (interjectionﺇﻗﺤﺎﻡ ﺃﻭ ﺍﺴﻡ ﻓﻌل ﺃﻭ ﺨﺎﻟﻔﺔ .ﺇﻻ ﺃ
ﺘﺫﻜﺭ ﻫﺫﺍ ﺍﻟﻘﺴﻡ ﺍﻟﺘﺎﺴﻊ ﻭﺘﻌ ﺩ ﺃﻗﺴﺎﻡ ﺍﻟﻜﻠﻤﺔ ﺜﻤﺎﻨﻴﺔ) .(Eckersley and Eckersley, 1997ﻭﻓﻴﻤﺎ
ﻴﻠﻲ ﺘﻌﺭﻴﻑ ﺒﻜل ﻗﺴﻡ ﻤﻊ ﺒﻌﺽ ﺍﻷﻤﺜﻠﺔ:
ل ﻋﻠﻰ :ﺍﺴﻡ ﺸﺨﺹ ﺃﻭ ﺸﻲﺀ ﺃﻭ ﻤﻜﺎﻥ .ﻤﺜل،pen ،Mona ،boy :
)Noun .1ﺍﻻﺴﻡ( :ﻜﻠﻤﺔ ﺘﺩ ّ
.Gaza
) Pronoun .2ﺍﻟﻀﻤﻴﺭ( :ﻜﻠﻤﺔ ﺘﺤل ﻤﺤل ﺍﻻﺴﻡ ،ﻭﺒﻬﺎ ﻨﺴﺘﻁﻴﻊ ﺍﻹﺸﺎﺭﺓ ﺇﻟﻰ ﺸﺨﺹ ﺃﻭ ﺸﻲﺀ ﺩﻭﻥ
ﺘﺴﻤﻴﺘﻪ ،ﻤﺜل.himself ،who ،them ،you ،I :
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ﺩ .ﻤﺤﻤﺩ ﺍﻟﺒـﻊ ،ﺩ .ﺤﺴﻥ ﺍﻟﻨﺒﻴﻪ ،ﻤﺠﻠﺔ ﺠﺎﻤﻌﺔ ﺍﻷﻗﺼﻰ ،ﺍﻟﻤﺠﻠﺩ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ،ﺍﻟﻌﺩﺩ ﺍﻷﻭل ،ﻴﻭﻨﻴﻭ2011
) Adjective .3ﺍﻟﺼﻔﺔ( :ﻜﻠﻤﺔ ﺘﺼﻑ ﺍﻻﺴﻡ ﻟﺠﻌل ﻤﻌﻨﺎﻩ ﺃﻜﺜﺭ ﻭﻀﻭﺤﹰﺎ ﺃﻭ ﺘﺤﺩﻴﺩﺍﹰ ،ﻤﺜل:
”.“The teacher is honest “a clever student,” ”a red car,” .4
) Verb .5ﺍﻟﻔﻌل( :ﻜﻠﻤﺔ ﺘﻌﺒﺭ ﻋﻥ ﺤﺩﺙ ﺃﻭ ﺤﺎﻟﺔ ،ﻤﺜل.own ،eat ،play :
) Adverb .6ﺍﻟﻅﺭﻑ( :ﻜﻠﻤﺔ ﺘﻀﺎﻑ ﺇﻟﻰ ﺍﻟﻔﻌل ﺃﻭ ﺍﻟﺼﻔﺔ ﻟﺘﺠﻌل ﻤﻌﻨﺎﻩ ﺃﻜﺜﺭ ﻭﻀﻭﺤﹰﺎ ﺃﻭ ﺘﺤﺩﻴﺩﺍﹰ،
ﻤﺜل“He ran quickly.” “She is very beautiful.” :
) Preposition .7ﺤﺭﻑ ﺍﻟﺠﺭ( :ﻜﻠﻤﺔ ﺘﺴﺘﻌﻤل ﻤﻊ ﺍﻻﺴﻡ ﺃﻭ ﺍﻟﻀﻤﻴﺭ ﻭﺘﺒﻴﻥ ﻋﻼﻗﺘﻪ ﻤﻊ ﻜﻠﻤﺔ
ﺃﺨﺭﻯ ،ﻤﺜل“He went to school.” “Nabil lives in Jerusalem.” :
) Determiner .8ﺍﻟﻤﺤﺩﺩ( :ﻜﻠﻤﺔ ﺘﺤﺩﺩ ﺼﻔﺎﺕ ﻤﻌﻴﻨﺔ ﻟﻼﺴﻡ ﺘﺨﺘﻠﻑ ﻋﻥ ﺍﻟﺼﻔﺎﺕ ﺍﻟﻨﻭﻋﻴﺔ ﺍﻟﺘﻲ
ﺘﻀﻴﻔﻬﺎ ﺍﻟﺼﻔﺔ ،ﻭﻤﻥ ﺍﻟﻤﺤﺩﺩﺍﺕ :ﺍﻟﻜﻤﻴﺔ ﻤﺜل ) ،(many, all, fiveﺍﻟﺘﻌﺭﻴﻑ ) (theﻭﺍﻟﻤﻠﻜﻴﺔ
ﻤﺜل ) .(my, ourﻭﻫﺫﺍ ﺍﻟﻨﻭﻉ ﻤﻥ ﺍﻟﻜﻠﻤﺎﺕ ﻴﺄﺘﻲ ﺩﺍﺌﻤﹰﺎ ﻤﻊ ﺍﺴﻡ ﻤﺜلfive ،my book :
،studentsﺇﻻ ﺃﻥ ﺒﻌﻀﹰﺎ ﻤﻥ ﻫﺫﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻗﺩ ﻴﺄﺘﻲ ﻤﻥ ﻏﻴﺭ ﺍﺴﻡ ﻭﻓﻲ ﻫﺫﻩ ﺍﻟﺤﺎﻟﺔ ﻴﻌ ﺩ ﻀﻤﻴﺭﹰﺍ
ﻭﻟﻴﺱ ﻤﺤﺩﺩﺍﹰ ،ﻗﺎﺭﻥ ﺍﺴﺘﻌﻤﺎل manyﻓﻲ ﺍﻟﻤﺜﺎﻟﻴﻥ ﺍﻵﺘﻴﻴﻥ:
(determiner) Many students passed the exam.
(pronoun) Many passed the exam.
) Conjunction .9ﺃﺩﺍﺓ ﺭﺒﻁ( :ﻜﻠﻤﺔ ﺘﺴﺘﻌﻤل ﻟﺭﺒﻁ ﻜﻠﻤﺎﺕ ﺃﻭ ﻋﺒﺎﺭﺍﺕ ﺃﻭ ﺠﻤل ،ﻤﺜل:
He is poor, but he is happy.
) Interjectionﺇﻗﺤﺎﻡ ﺃﻭ ﺨﺎﻟﻔﺔ( ﻜﻠﻤﺔ ﺘﻌﺒﺭ ﻋﻥ ﺸﻌﻭﺭ ﺃﻭ ﺇﺤﺴﺎﺱ ﻤﻔﺎﺠﺊ ﻭﻻ ﺘﺩﺨل ﻓﻲ ﺘﺭﻜﻴﺏ
ﺍﻟﺠﻤﻠﺔ ﻨﺤﻭ ﻴﺎﹰ ،ﻤﺜلHello! Ah! Oh! Wow! :
ﻴﺘﻀﺢ ﺃﻥ ﺃﻗﺴﺎﻡ ﺍﻟﻜﻼﻡ ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ﻫﻲ ﻨﻔﺴﻬﺎ ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ ﻷﻥ ﻗﺴﻡ ﺍﻷﺴﻤﺎﺀ ﻓﻲ
ل ﻤﻥ pronoun ،adverb ،adjective ،nounﻭ،determiner
ﺍﻟﻌﺭﺒﻴﺔ ﻴﺸﺘﻤل ﻋﻠﻰ ﻜ ﱟ
interjectionﻭﻗﺴﻡ ﺍﻟﺤﺭﻭﻑ ﻴﺘﻀﻤﻥ prepositionﻭ.conjunction
ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻓﻲ ﺍﻟﻠﹼﻐﺘﻴﻥ ﺍﻟﻌﺭﺒﻴﺔ ﻭﺍﻹﻨﺠﻠﻴﺯﻴﺔ
ﻭﺒﻌﺩ ﻋﺭﻀﻨﺎ ﻷﻗﺴﺎﻡ ﺍﻟﻜﻠﻤﺔ ﻓﻲ ﺍﻟﻠﹼﻐﺘﻴﻥ ﺍﻟﻌﺭﺒﻴﺔ ﻭﺍﻹﻨﺠﻠﻴﺯﻴﺔ ،ﺴﻨﺘﻨﺎﻭل ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻓﻲ ﺍﻟﻠﹼﻐﺘﻴﻥ
ﻭﺩﻻﻻﺘﻬﺎ ﺍﻟﻤﺨﺘﻠﻔﺔ .ﻭﺇﺫﺍ ﻜﺎﻨﺕ ﺍﻷﻓﻌﺎل ﻓﻲ ﺼﻴﻐﻬﺎ ﺘﺩل ﻋﻠﻰ ﺍﻟﺯﻤﻥ ﻓﻲ ﺍﻟﻠﹼﻐﺘﻴﻥ ﺍﻟﻌﺭﺒﻴﺔ ﻭﺍﻹﻨﺠﻠﻴﺯﻴﺔ؛
ﻓﺈﻥ ﺍﻷﺴﻤﺎﺀ ﻭﺍﻟﺤﺭﻭﻑ ﻓﻲ ﺍﻟﻌﺭﺒﻴﺔ ﺘﺤﻤل ﺃﻴﻀﹰﺎ ﺩﻻﻟﺔ ﺯﻤﻨﻴﺔ ﻭﻓﻘﹰﺎ ﻟﻠﺴﻴﺎﻕ ﺍﻟﺫﻱ ﺘﻭﻀﻊ ﻓﻴﻪ – ﻜﻤﺎ
ﺴﻨﺭﻯ – ﺨﻼﻓﹰﺎ ﻟﹼﻠﻐﺔ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ﺍﻟﺘﻲ ﻻ ﺘﺸﻴﺭ ﺃﺴﻤﺎﺅﻫﺎ ﻭﺤﺭﻭﻓﻬﺎ ﺇﻟﻰ ﺩﻻﻟﺔ ﺯﻤﻨﻴﺔ.
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ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻭﺩﻻﻻﺘﻬﺎ ﻓﻲ ﺍﻟﻠﻐﺘﻴﻥ....
ﻓﻲ ﺼﻭﺭﻫﺎ ﺍﻟﻤﺨﺘﻠﻔﺔ ،ﻭﺘﺩل ﻫﺫﻩ ﺍﻟﺤﺭﻭﻑ ﻋﻠﻰ ﺼﺎﺤﺏ ﺍﻟﺤﺩﺙ ﻭﻜل ﻭﺍﺤﺩ ﻤﻨﻬﺎ ﻴﺤ ﺩﺩ ﺍﻟﻔﺎﻋل
ﺸﺨﺼﹰﺎ ﻤﺘﻜﹼﻠﻤﹰﺎ ﺃﻭ ﻤﺨﺎﻁﺒﹰﺎ ﺃﻭ ﻏﺎﺌﺒﹰﺎ ،ﻭﻓﻲ ﺩﻻﻟﺘﻬﺎ ﻋﻠﻰ ﺸﺨﺹ ﺍﻟﻔﺎﻋل ﺃﻭﻀﺢ ﻤﻥ ﺩﻻﻟﺔ ﺍﺴﻡ ﺍﻟﻔﺎﻋل
ﻋﻠﻴﻪ )ﺍﺒﻥ ﺍﻟﺤﺎﺠﺏ.(399 :1980 ،
ﻭﻜﻤﺎ ﻫﻭ ﻭﺍﻀﺢ ﻓﺈﻥ ﺍﻟﻔﻌل ﺍﻟﻤﻀﺎﺭﻉ ﻫﻭ ﻜل ﻓﻌل ﺯﻴﺩ ﻓﻲ ﺒﺩﺍﻴﺘﻪ ﺃﺤﺩ ﺤﺭﻭﻑ ﺍﻟﻤﻀﺎﺭﻋﺔ
ﺍﻷﺭﺒﻌﺔ ﺍﻟﺘﻲ ﺘﻀﻤﻨﺘﻬﺎ ﻜﻠﻤﺔ)ﻨﺄﺘﻲ( )ﺃﻭ ﺃﻨﻴﺕ(ﺴﻭﺍﺀ ﻜﺎﻥ ﻤﺠﺭﺩﹰﺍ ﺃﻭ ﻤﺯﻴﺩﺍﹰ .ﻭﻴﻜﻭﻥ ﻤﻥ ﺍﻟﺜﻼﺜﻲ
ل ﻴ ﹾﻔﻌل )ﻓﺘﺢ
ل ﻴ ﹾﻔﻌِل )ﻀﺭﺏ ﻴﻀﺭﺏ( ،ﹶﻓﻌَ
ل ﻴ ﹾﻔﻌُل)ﻨﺼﺭ ﻴﻨﺼﺭ( ،ﹶﻓﻌَ
ﺍﻟﻤﺠﺭﺩ ﻋﻠﻰ ﺴﺘﺔ ﺃﻭﺯﺍﻥ :ﹶﻓﻌَ
ل ﻴ ﹾﻔﻌُل)ﺤﺴﻥ ﻴﺤﺴﻥ( .ﻭﻤﻥ ﺍﻟﺭﺒﺎﻋﻲ
ل ﻴ ﹾﻔﻌِل)ﺤﺴﺏ ﻴﺤﺴﺏ( ،ﹶﻓ ُﻌ َ
ل ﻴ ﹾﻔﻌل )ﻋﻠﻡ ﻴﻌﻠﻡ( ،ﹶﻓﻌِ َ
ﻴﻔﺘﺢ( ،ﹶﻓﻌِ َ
ﺍﻟﻤﺠﺭﺩ ﻋﻠﻰ ﻭﺯﻥ ﻭﺍﺤﺩ ُﻴ ﹶﻔ ﻌﻠِل ) ُﻴ ﺯ ﹾﻟﺯﹺل( .ﺃﻤﺎ ﺼﻴﻎ ﺍﻟﻤﻀﺎﺭﻉ ﻤﻥ ﺍﻷﻓﻌﺎل ﺍﻟﻤﺯﻴﺩﺓ ﺒﺤﺭﻑ ﺃﻭ ﺃﻜﺜﺭ
ﻭﻤﻠﺤﻘﺎﺘﻬﺎ ﻓﺈﻨﻪ ﻴﺯﺍﺩ ﻓﻲ ﺒﺩﺍﻴﺘﻬﺎ ﺃﺤﺩ ﺤﺭﻭﻑ ﺍﻟﻤﻀﺎﺭﻋﺔ ﺩﻭﻥ ﺘﻐﻴﻴﺭ ﺼﻭﺭﺘﻬﺎ ﻓﻲ ﺍﻟﻤﺎﻀﻲ ﻨﺤﻭ
)ﻓﺠﺭ ﻴﻔﺠﺭ ،ﻗﺎﺘل ﻴﻘﺎﺘل ،ﺘﻌﺎﻗﺏ ﻴﺘﻌﺎﻗﺏ( .ﺃﻤﺎ ﺇﺫﺍ ﺒﺩﺃ ﺍﻟﻤﺎﻀﻲ ﺍﻟﻤﺯﻴﺩ ﺒﻬﻤﺯﺓ ﻭﺼل ﺃﻭ ﻗﻁﻊ ﻓﺈﻨﻬﺎ
ﺘﺤﺫﻑ ﻓﻲ ﺤﺎﻟﺔ ﺍﻟﻤﻀﺎﺭﻉ ﻟﻴﺤل ﻤﺤﻠﻬﺎ ﺤﺭﻑ ﺍﻟﻤﻀﺎﺭﻋﺔ ﺍﻟﺯﺍﺌﺩ ﻨﺤﻭ)ﺃﺤﺴﻥ ﻴﺤﺴﻥ ،ﺍﻨﺘﺼﺭ
ﻴﻨﺘﺼﺭ ،ﺍﻨﺩﻓﻊ ﻴﻨﺩﻓﻊ(.
ﺼﻴﻎ ﻓﻌل ﺍﻷﻤﺭ ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ
ﻓﻴﻤﺎ ﻴﺘﻌﻠﻕ ﺒﺎﻟﺼﻴﻎ ﺍﻟﺼﺭﻓﻴﺔ ﻟﻔﻌل ﺍﻷﻤﺭ ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ ،ﻓﻬﻲ ﻨﻔﺴﻬﺎ ﺼﻴﻎ ﺍﻟﻔﻌل ﺍﻟﻤﻀﺎﺭﻉ،
ﻤﻊ ﺇﺒﺩﺍل ﺤﺭﻭﻑ ﺍﻟﻤﻀﺎﺭﻋﺔ )ﺃﻨﻴﺕ( ﺒﻬﻤﺯﺓ ﺍﻟﻭﺼل ﻓﻲ ﺃﻭﻟﻪ ﻤﻀﻤﻭﻤﺔ ﻤﺜل )ﺃُﻜﺘﺏ( ﺃﻭ ﻤﻜﺴﻭﺭﺓ
ﻤﺜل ِﺍﻗﺭﺃ ،ﻭﻜﺫﻟﻙ ﻤﻼﺤﻅﺔ ﻋﻼﻤﺔ ﺍﻟﺒﻨﺎﺀ ﻋﻠﻰ ﺁﺨﺭ ﻓﻌل ﺍﻷﻤﺭ ﻜﺎﻟﺴﻜﻭﻥ ﻤﺜل )ﺃﻜﺘﺏ (ﻭﺤﺫﻑ ﺤﺭﻑ
ﺴﻊ ،ﺍ ﺭﻡﹺ ،ﺍﺩﻉُ( ،ﺃﻭ ﺤﺫﻑ ﺍﻟﻨﻭﻥ ﺇﺫﺍ ﺃﺴﻨﺩ ﺇﻟﻰ ﺃﻟﻑ ﺍﻟﻤﺜﻨﻰ ﻤﺜل )ﺍﻟﻌﺒﺎ( ،ﺃﻭ ﻭﺍﻭ ﺍﻟﺠﻤﺎﻋﺔ
ﺍﻟﻌﻠﺔ ﻤﺜل )ﺍ
)ﺍﻟﻌﺒﻭﺍ( ،ﺃﻭ ﻴﺎﺀ ﺍﻟﻤﺨﺎﻁﺒﺔ )ﺍﻟﻌﺒﻲ( ﻭﻤﺎ ﻴﻁﺭﺃ ﻋﻠﻴﻪ ﻤﻥ ﺘﻐﻴﺭ ﻓﻲ ﺤﺭﻭﻓﻪ ﻭﺤﺭﻜﺎﺘﻪ ،ﻜﺤﺫﻑ ﺃﻭﻟﻪ ﺇﺫﺍ
ﻜﺎﻥ ﻫﻤﺯﺓ ﺃﻭ ﺤﺭﻑ ﻋﻠﺔ ﻤﺜل )ﺃﻜل ﻜل ،ﻭﻗﻑ ﻗﻑ( ،ﺃﻭ ﺤﺫﻑ ﻭﺴﻁﻪ ﻤﺜل )ﻗﺎل ﻗل ،ﺒﺎﻉ ﺒﻊ( ،ﺃﻭ
ﻕِ( ،ﺃﻭ ﺤﺫﻑ ﻭﺴﻁﻪ ﻭﺁﺨﺭﻩ ﻤﺜل )ﺭﺃﻯ ﺭﹺ(.
ﺤﺫﻑ ﺃﻭﻟﻪ ﻭﺁﺨﺭﻩ ﻤﺜل )ﻭﻋﻰ ﻉﹺ ،ﻭﻗﻰ ِ
ﺍﻷﻓﻌﺎل ﺍﻟﻨﺎﻗﺼﺔ ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ
ﺍﻷﻓﻌﺎل ﺍﻟﻨﺎﻗﺼﺔ ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ ﻫﻲ ﻜﺎﻥ ﻭﺃﺨﻭﺍﺘﻬﺎ )ﻜﺎﻥ ،ﺃﺼﺒﺢ ،ﺃﻀﺤﻰ ،ﻅل ،ﺒﺎﺕ،
ﺃﻤﺴﻰ ،ﺼﺎﺭ ،ﻟﻴﺱ ،ﻤﺎﺯﺍل ،ﻤﺎﺒﺭﺡ ،ﻤﺎﻓﺘﻲﺀ ،ﻤﺎﺍﻨﻔﻙ ،ﻤﺎﺩﺍﻡ( ،ﻭﻜﺎﺩ ﻭﺃﺨﻭﺍﺘﻬﺎ )ﻜﺎﺩ ،ﺃﻭﺸﻙ ،ﻜﺭﺏ
ﻟﻠﻤﻘﺎﺭﺒﺔ ،ﻋﺴﻰ ،ﺤﺭﻯ ،ﺍﺨﻠﻭﻟﻕ ﻟﻠﺭﺠﺎﺀ ،ﻭﺸﺭﻉ ،ﻁﻔﻕ ،ﺃﻨﺸﺄ ،ﻋﻠﻕ ،ﻫﺏ ،ﻫﻠﻬل ،ﺠﻌل ﻟﻠﺸﺭﻭﻉ(
)ﺍﻟﺭﺍﺠﺤﻲ (140-138 :1985 ،ﻭﺠﻤﻴﻌﻬﺎ ﺘﺩل ﺒﺼﻴﻐﻬﺎ ﻋﻠﻰ ﺍﻟﻤﺎﻀﻲ .ﻭﻗﺩ ﺴﻤﺎﻫﺎ ﺠﻤﻬﻭﺭ ﺍﻟﻨﺤﺎﺓ
179
ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻭﺩﻻﻻﺘﻬﺎ ﻓﻲ ﺍﻟﻠﻐﺘﻴﻥ....
ﻼ ﻤﻨﻬﺎ ﻻ
ﺒﺎﻟﻨﺎﻗﺼﺔ ﻟﺨﻠﻭﻫﺎ ﻤﻥ ﺍﻟﺤﺩﺙ ﻭﺍﻗﺘﺼﺎﺭﻫﺎ ﻋﻠﻰ ﺍﻟﺯﻤﺎﻥ )ﺍﺒﻥ ﻴﻌﻴﺵ ،(89 :7 ،ﻭﻷﻥ ﻜ ﹰ
ﻴﺠﻭﺯ ﻓﻴﻪ ﺍﻻﻗﺘﺼﺎﺭ ﻋﻠﻰ ﺍﻟﻔﺎﻋل )ﺴﻴﺒﻭﻴﻪ.(45 :1 ،
ﻥ )ﻜﺎﻥ( ﺘﻔﻴﺩ ﺍﻟﺯﻤﻥ ﺍﻟﻤﺎﻀﻲ ﺍﻟﻤﻁﻠﻕ ﻏﺎﻟﺒﹰﺎ ﻴﺤﺩﺩﻩ ﺍﻟﺨﺒﺭ ﺴﻭﺍﺀ ﻜﺎﻥ ﻤﺸﺘﻘﹰﺎ ﺃﻡ ﺠﺎﻤﺩﹰﺍ
ﻭﺍﻟﺭﺍﺠﺢ ﺃ
ﻓﻲ ﺘﺄﻭﻴل ﺍﻟﻤﺸﺘﻕ ،ﺃﻤﺎ ﺴﺎﺌﺭ ﺍﻷﻓﻌﺎل ﺍﻟﻨﺎﻗﺼﺔ ﻓﺩﻻﻟﺘﻬﺎ ﻋﻠﻰ ﺍﻟﺤﺩﺙ ﺃﻭﻀﺢ ﻤﻨﻬﺎ ﻓـ)ﺃﺼﺒﺢ( ﺘﺩل
ﻋﻠﻰ ﺍﻟﻭﺠﻭﺩ ﻓﻲ ﺍﻟﺼﺒﺎﺡ ﻭ)ﺃﻤﺴﻰ( ﺘﺩل ﻋﻠﻰ ﺍﻻﺘﺼﺎﻑ ﻓﻲ ﺍﻟﻤﺴﺎﺀ )ﻭﺼﺎﺭ( ﺘﺩل ﻋﻠﻰ ﻭﺠﻭﺩ
ﺍﻻﻨﺘﻘﺎل ﻭ)ﻤﺎ ﺩﺍﻡ( ﺘﺩل ﻋﻠﻰ ﻤﻌﻨﻰ ﺍﻟﺩﺍﺌﻡ ﻭ)ﻤﺎﺯﺍل( ﺘﺩل ﻋﻠﻰ ﻤﻌﻨﻰ ﺍﻻﺴﺘﻤﺭﺍﺭ … ﺍﻟﺦ .ﻭﺃﻤﺎ )ﻟﻴﺱ(
ﻓﺘﺴﺘﻌﻤل ﻓﻲ ﺍﻟﻌﺭﺒﻴﺔ ﻟﻨﻔﻲ ﺍﻟﺤﺎل ﻋﻨﺩ ﺍﻹﻁﻼﻕ ،ﻭﺇﺫﺍ ﻗﻴﺩ ﻓﺒﺤﺴﺏ ﺫﻟﻙ ﺍﻟﺘﻘﻴﻴﺩ ﺘﻘﻭل) :ﻟﻴﺱ ﺯﻴﺩ ﻗﺎﺌﻤﹰﺎ(
ﻥ )ﻫﻭﺩ:
ﺴ ﹶﺘ ﻬ ﹺﺯﺅُﻭ
ﻕ ﹺﺒﻬﹺﻡ ﻤﺎ ﻜﹶﺎﻨﹸﻭ ﹾﺍ ﹺﺒ ِﻪ ﻴ
ﻋ ﹾﻨ ُﻬ ﻡ ﻭﺤﺎ ﹶ
ﺼﺭُﻭﻓﹰﺎ
ﻻ ﻴ ﻭ ﻡ ﻴ ْﺄﺘِﻴ ﹺﻬ ﻡ ﹶﻟ ﻴﺱ ﻤ
ﺃﻱ ﺍﻵﻥ ،ﻭﻗﺎل ﺘﻌﺎﻟﻰَ :ﺃ ﹶ
(8ﺃﻱ ﻓﻲ ﺍﻟﻤﺴﺘﻘﺒل.
ﻭﺇﺫﺍ ﺩﻟﺕ )ﻜﺎﻥ( ﻋﻠﻰ ﺍﻟﻤﺎﻀﻲ ﻓﺈﻥ )ﻴﻜﻭﻥ( ﺘﺩل ﻋﻠﻰ ﺍﻟﺤﺎل ﻭ)ﻜﻥ( ﻋﻠﻰ ﺍﻻﺴﺘﻘﺒﺎل ،ﻭﻟﻜﻥ
ﻴﺨﺎﻟﻑ ﺫﻟﻙ ﻤﺎ ﻨﺠﺩ ﻓﻲ ﺍﻟﺴﻴﺎﻗﺎﺕ ﺍﻟﻌﺭﺒﻴﺔ ،ﻓﻘﺩ ﺘﻔﻴﺩ )ﻜﺎﻥ( ﺍﻟﺩﻻﻻﺕ ﺍﻟﺯﻤﻨﻴﺔ ﺍﻟﻤﺎﻀﻴﺔ ﺍﻟﻤﻨﻘﻁﻌﺔ ،ﻨﺤﻭ
ﺤ ﻤ ﺩ َﺃﺒﺎ َﺃﺤﺩ ﻤﻥ ﺭﺠﺎِﻟ ﹸﻜ ﻡ )ﺍﻟﺒﻘﺭﺓ ،(267 :ﻭﺒﻌﺩ )ﻟ ﻤﺎ( ﺘﻔﻴﺩ ﺍﻟﺯﻤﺎﻥ ﺍﻟﻤﺎﻀﻲ
ﻥ ُﻤ
ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﻤﺎ ﻜﹶﺎ
ﺍﻟﻤﺘﺼل ﺒﺎﻟﺤﺎل ﻭﺍﻟﻤﺘﻭﻗﻊ ﺤﺼﻭﻟﻪ ﻓﻲ ﻭﻗﺕ ﻗﺭﻴﺏ ﻤﻥ ﺍﻟﺤﺎل ﻨﺤﻭ :ﻨﺎﺩﻴﺕ ﻗﻭﻤﻲ ﻭﻟ ﻤﺎ ﻴﻜﻥ ﻤﻨﻬﻡ
ﻤﺴﺘﻤﻊ )ﺍﻟﺒﺩﺭﻱ 1404 ،ﻫـ ،(87 :ﻭﺒﻌﺩ )ﻗﺩ( ﺘﻔﻴﺩ ﺍﻟﻤﺎﻀﻲ ﺍﻟﻘﺭﻴﺏ ﻤﻥ ﺍﻟﺤﺎل ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ:
ﺤﺩِﻴﺩ )ﻕ.(22 :
ﻙ ﻏِﻁﹶﺎﺀﻙ ﹶﻓﺒﺼُ ﺭﻙ ﺍ ﹾﻟ ﻴ ﻭ ﻡ
ﺸ ﹾﻔﻨﹶﺎ ﻋﻨ
ﻥ ﻫﺫﹶﺍ ﹶﻓ ﹶﻜ ﹶ
ﻏ ﹾﻔﹶﻠﺔ ﻤ
ﺕ ﻓِﻲ ﹶ
ﹶﻟ ﹶﻘ ﺩ ﻜﹸﻨ ﹶ
ﻥ ﻭﻴﻜﻭﻥ ﺩﺍﺌﻤ ﹰﺎ ﻤﻊ )ﺤﺭﻯ(
ﻭﺃﻤﺎ ﻜﺎﺩ ﻭﺃﺨﻭﺍﺘﻬﺎ ﻓﺘﺨﺘﺹ ﺒﻤﺠﻲﺀ ﺨﺒﺭﻫﺎ ﻜﺜﻴﺭﹰﺍ ﻤﻘﺘﺭﻨﹰﺎ ﺒﺄ
ﻭ)ﺍﺨﻠﻭﻟﻕ( ﻭﻏﺎﻟﺒﹰﺎ ﻤﻊ )ﻋﺴﻰ( ﻭ)ﺃﻭﺸﻙ( .ﻭﺍﻟﺤﻕ ﺃﻥ ﺃﻓﻌﺎل ﺍﻟﻤﻘﺎﺭﺒﺔ ﻤﻠﺤﻘﺔ ﺒـ)ﻜﺎﻥ( ﺇﺫﺍ ﻟﻡ ﻴﻘﺘﺭﻥ
ﻥ( ،ﺃﻤﺎ ﺇﺫﺍ ﺍﻗﺘﺭﻥ ﺒﻬﺎ ﻓﻼ )ﺍﺒﻥ ﺍﻟﻨﺎﻅﻡ.(155-153 :2000 ،
ﺍﻟﻔﻌل ﺒﻌﺩﻫﺎ ﺒـ)ﺃ
ﻼ ،ﻷﻨﻬﻡ ﺃﺭﺍﺩﻭﺍ ﻗﺭﺏ ﻭﻗﻭﻉ
ﻟﻘﺩ ﺍﺸﺘﺭﻁ ﺍﻟﻨﺤﺎﺓ )ﺍﺒﻥ ﺍﻟﻨﺎﻅﻡ (158 :2000 ،ﺃﻥ ﻴﻜﻭﻥ ﺍﻟﺨﺒﺭ ﻓﻌ ﹰ
ﺍﻟﻔﻌل ﻓﺄﺘﻭﺍ ﺒﻠﻔﻅ ﺍﻟﻔﻌل ﻟﻴﻜﻭﻥ ﺃﺩل ﻋﻠﻰ ﺍﻟﻐﺭﺽ ،ﻟﺫﻟﻙ ﻜﺎﻥ ﺍﻷﻜﺜﺭ ﻓﻲ ﺨﺒﺭ )ﻜﺎﺩ( ﻭ)ﻜﺭﺏ( ﺃﻥ
ﻑ َﺃ ﺒﺼﺎ ﺭ ُﻫ ﻡ
ﻁ ﹸ
ﺨﹶ
ﻕ ﻴ ﹾ
ﻥ( ،ﻷﻥ ﺍﻟﻤﺭﺍﺩ ﻗﺭﺏ ﻭﻗﻭﻋﻪ ﻓﻲ ﺍﻟﺤﺎل ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﻴﻜﹶﺎ ُﺩ ﺍ ﹾﻟ ﺒ ﺭ ﹸ
ﻴﺠﺭﺩ ﻤﻥ )ﺃ
)ﺍﻟﺒﻘﺭﺓ .(20 :ﻭﺃﻤﺎ )ﺃﻭﺸﻙ( ﻭ)ﻋﺴﻰ( ﻓﺎﻷﻤﺭ ﻓﻴﻬﻤﺎ ﻋﻠﻰ ﻋﻜﺱ )ﻜﺎﺩ( ﺇﺫ ﻴﻐﻠﺏ ﻓﻴﻬﻤﺎ ﺍﻗﺘﺭﺍﻥ ﺍﻟﺨﺒﺭ
ﺠﻤِﻴﻌﺎ )ﻴﻭﺴﻑ ،(83 :ﻓﺎﻟﺩﻻﻟﺔ ﺍﻟﺯﻤﻨﻴﺔ ﻟﻠﺨﺒﺭ ﻫﻨﺎ
ﻋﺴﻰ ﺍﻟﻠﹼ ُﻪ ﺃَﻥ ﻴ ْﺄ ِﺘ ﻴﻨِﻲ ﹺﺒ ﹺﻬ ﻡ
ﺒﺄﻥ ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :
ﻫﻲ ﺍﻻﺴﺘﻘﺒﺎل.
180
ﺩ .ﻤﺤﻤﺩ ﺍﻟﺒـﻊ ،ﺩ .ﺤﺴﻥ ﺍﻟﻨﺒﻴﻪ ،ﻤﺠﻠﺔ ﺠﺎﻤﻌﺔ ﺍﻷﻗﺼﻰ ،ﺍﻟﻤﺠﻠﺩ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ،ﺍﻟﻌﺩﺩ ﺍﻷﻭل ،ﻴﻭﻨﻴﻭ2011
181
ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻭﺩﻻﻻﺘﻬﺎ ﻓﻲ ﺍﻟﻠﻐﺘﻴﻥ....
ﻻ ﻨﺎﻗﺼﺔ) (defectiveﻟﻌﺩﻡ ﺘﺼﺭﻓﻬﺎ ﻓﻲ ﺼـﻴﻐﺔ ﺍﻟﻤﺼـﺩﺭ *to ﺘﻌ ﺩ Modal auxiliariesﺃﻓﻌﺎ ﹰ
mayﺃﻭ ﺍﺴﻡ ﺍﻟﻔﺎﻋل *mayingﺃﻭ ﺍﺴﻡ ﺍﻟﻤﻔﻌﻭل *mayedﺃﻭ ﺍﻷﻤﺭ).1*May! (imperative
ﻴﺴﻤﻰ ﺍﻟﻔﻌل ﻋﺎﺩﻴﹰﺎ ﻟﺴﻬﻭﻟﺔ ﻤﻌﺭﻓﺔ ﺍﻷﺸﻜﺎل ﺍﻷﺨﺭﻯ ﻤﻥ ﺃﺼﻠﻪ ،ﻭﻤﻌﻅﻡ ﺃﻓﻌﺎل ﺍﻟﻠﹼﻐﺔ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ
ﻫﻲ ﻋﺎﺩﻴﺔ ،ﻭﻜل ﻓﻌل ﺠﺩﻴﺩ ﻴﺩﺨل ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ﻴﻌﺘﺒﺭ ﻋﺎﺩﻴﺎﹰ.
ﻴﻨﺒﻐﻲ ﻤﺭﺍﻋﺎﺓ ﺍﻟﻨﻘﺎﻁ ﺍﻟﺘﺎﻟﻴﺔ ﻓﻴﻤﺎ ﻴﺨﺹ ﺍﻟﻬﺠﺎﺀ )(spelling
1ﺇﺫﺍ ﺍﻨﺘﻬﻰ ﺃﺼل ﺍﻟﻔﻌل ﺒﺤﺭﻑ ﺴﺎﻜﻥ ﻤﺴﺒﻭﻕ ﺒﺤﺭﻑ ﻤﺘﺤﺭﻙ ﻤﺸﺩﺩ ،ﻨﻜﺭﺭ ﺍﻟﺤﺭﻑ ﺍﻟﺴﺎﻜﻥ ﻋﻨـﺩ
ﺇﻀﺎﻓﺔ ﻻﺤﻘـﺔ ﺘﺒـﺩﺃ ﺒﻤﺘﺤـﺭﻙ ﻤﺜـل _edﺃﻭ .stop stopped،permit permitted _ing
ﻭﻴﻼﺤﻅ ﺃﻥ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ﺍﻟﺒﺭﻴﻁﺎﻨﻴﺔ ) (BrEﺘﺨﺘﻠﻑ ﻋﻥ ﺍﻷﻤﺭﻴﻜﻴﺔ ) (AmEﻓﻲ ﺃﻓﻌﺎل ﺘﻨﺘﻬﻲ ﺒــ
l, pﻤﺜل:
BrE AmE
signal signaled signaling signaled signaling
travel traveled traveling traveled traveling
worship worshipped worshipping worshiped worshiping
2ﺇﺫﺍ ﺍﻨﺘﻬﻰ ﺃﺼل ﺍﻟﻔﻌل ﺒﺤﺭﻑ _yﻤﺴﺒﻭﻕ ﺒﺤﺭﻑ ﺴﺎﻜﻥ ،ﺘﺤﻭل ﺇﻟﻰ iﻤﻊ ﺸﻜﻠﻲ V_sﻭV_ed
ﻭﻟﻜﻥ ﻴﺒﻘﻰ ﺍﻟﺤﺭﻑ _yﻤﻊ ﺍﻟﺸﻜل _ingﻤﺜلcarry carries carried carrying :
3ﺇﺫﺍ ﺍﻨﺘﻬﻰ ﺃﺼل ﺍﻟﻔﻌل ﺒـ _ieﺘﺤﻭل ﺇﻟﻰ yﻤﻊ ﺍﻟﺸﻜل _ingﻤﺜل.lie lying :
4ﺇﺫﺍ ﺍﻨﺘﻬﻰ ﺃﺼل ﺍﻟﻔﻌل ﺒـ _eﺘﺤﺫﻑ ﻤـﻊ ﺍﻟﺸـﻜل V_edﻭ V_ingﻤﺜـلwrite writing :
ﻭﻴﺴﺘﺜﻨﻰ ﻤﻥ ﻫﺫﻩ ﺍﻟﻘﺎﻋﺩﺓ ﺍﻷﻓﻌﺎل ﺍﻟﻤﻨﺘﻬﻴﺔ ﺒـ _ee, _ye, _oe, _geﻤﺜل:
agree agreed agreeing
dye dyed dyeing
hoe hoed hoeing
singe singed singeing
ﻤﻼﺤﻅﺎﺕ:
.1ﺍﻟﺸﻜل mayn'tﻨﺎﺩﺭ ﺍﻻﺴﺘﻌﻤﺎل ﻭﻴﻘﺘﺼﺭ ﻋﻠﻰ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ﺍﻟﺒﺭﻴﻁﺎﻨﻴﺔ.
.2ﺍﻟﺸﻜل shan'tﻨﺎﺩﺭ ﻓﻲ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ﺍﻷﻤﺭﻴﻜﻴﺔ.
ﻭﺒﻌﺩ ﻫﺫﺍ ﺍﻟﺘﻘﺩﻴﻡ ﻟﻠﻔﻌل ﻭﺃﺸﻜﺎﻟﻪ ﺍﻟﺼﺭﻓﻴﺔ ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ،ﺴﻨﻌﺭﺽ ﻟﻠﺼﻴﻎ ﺍﻟﻔﻌﻠﻴﺔ ﺍﻟﻤﺘﻌﻠﻘﺔ
ﺒﺎﻹﺸﺎﺭﺓ ﻟﻠﺯﻤﻥ .ﻭﻨﻼﺤﻅ ﺃﻥ ﻫﻨﺎﻙ ﻁﺭﻴﻘﺘﻴﻥ ﻟﺘﺸﻜﻴل ﻫﺫﻩ ﺍﻟﺼﻴﻎ:
ﺃ .ﺍﻟﺼﻴﻐﺔ ﺍﻟﺒﺴﻴﻁﺔ ) (simpleﻭﺍﻟﺘﻲ ﺘﺘﻜﻭﻥ ﻤﻥ ﻜﻠﻤﺔ ﻭﺍﺤﺩﺓ ﻤﺜل ﺼﻴﻐﺔ ﺍﻟﻤﻀﺎﺭﻉ ﺍﻟﺒﺴﻴﻁ
) .(simple presentﻤﺜﺎلHe teaches English. :
ﺏ .ﺍﻟﺼﻴﻐﺔ ﺍﻟﻤﺭﻜﺒﺔ ) (compoundﻭﺘﺘﻜﻭﻥ ﻤﻥ ﺍﻟﻔﻌل ﺍﻟﺭﺌﻴﺴﻲ ﻭﻓﻌل ﺃﻭ ﺃﻜﺜﺭ ﻤﻥ ﺍﻷﻓﻌﺎل
ﺍﻟﻤﺴﺎﻋﺩﺓ ،ﻤﺜل ﺼﻴﻐﺔ ﺍﻟﻤﻀﺎﺭﻉ ﺍﻟﻤﺴﺘﻤﺭ )(present continuous
He is teaching English at the moment.
ﻭﻴﻤﻜﻥ ﺘﻘﺴﻴﻡ ﺍﻟﺼﻴﻎ ﺍﻟﻔﻌﻠﻴﺔ ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ﻋﻠﻰ ﺍﻟﻨﺤﻭ ﺍﻵﺘﻲ.
ﺼﻴﻎ ﺍﻟﻔﻌل ﺍﻟﻤﻀﺎﺭﻉ ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ،ﻭﺍﻟﺠﺩﻭل ﺍﻵﺘﻲ ﻴﻭﻀﺢ ﺃﻨﻭﺍﻋﻬﺎ ﺍﻟﻤﺨﺘﻠﻔﺔ ﻭﺘﺭﻜﻴﺏ ﻜ ﱟل ﻤﻨﻬﺎ
ﺍﻟﺘﺭﻜﻴﺏ ﺍﻟﻨﻭﻉ
ﺃﺼل ﺍﻟﻔﻌل ﻭﻴﻀﺎﻑ _sﻤﻊ ﺍﻟﻐﺎﺌﺏ ﺍﻟﻤﻔﺭﺩ ﺍﻟﻤﻀﺎﺭﻉ ﺍﻟﺒﺴﻴﻁ
Present Simple
am ﺍﻟﻤﻀﺎﺭﻉ ﺍﻟﻤﺴﺘﻤﺭ
is V_ing
)Present Continuous (Progressive
are
Have V_ed2 ﺍﻟﻤﻀﺎﺭﻉ ﺍﻟﺘﺎﻡ
Has
Present Perfect
have Been V_ing ﺍﻟﻤﻀﺎﺭﻉ ﺍﻟﺘﺎﻡ ﺍﻟﻤﺴﺘﻤﺭ
has
)Present Perfect Continuous (Progressive
184
ﺩ .ﻤﺤﻤﺩ ﺍﻟﺒـﻊ ،ﺩ .ﺤﺴﻥ ﺍﻟﻨﺒﻴﻪ ،ﻤﺠﻠﺔ ﺠﺎﻤﻌﺔ ﺍﻷﻗﺼﻰ ،ﺍﻟﻤﺠﻠﺩ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ،ﺍﻟﻌﺩﺩ ﺍﻷﻭل ،ﻴﻭﻨﻴﻭ2011
ﻤﻼﺤﻅﺔ :ﺃﺸﻜﺎل ﺍﻟﻔﻌل ﺍﻟﻤﺴﺎﻋﺩ )ﻏﻴﺭ ﺍﻟﻤﻨﻔﻲ ،ﺍﻟﻤﻨﻔﻲ ﻏﻴﺭ ﺍﻟﻤﺨﺘﺼﺭ ﻭﺍﻟﻤﻨﻔﻲ ﺍﻟﻤﺨﺘﺼـﺭ( ﺘﻌﻤـل
ﻋﻠﻰ ﺘﻐﻴﻴﺭ ﺘﺭﻜﻴﺒﺔ ﺍﻟﺼﻴﻐﺔ ﺍﻟﻔﻌﻠﻴﺔ ،ﻤﺜل:
He does not drink wine. He doesn't drink wine.
They are not crying. They're not crying. They aren't crying.
She has not finished the exercise. She's not finished the exercise. She hasn't
finished the exercise.
ﺼﻴﻎ ﺍﻟﻔﻌل ﺍﻟﻤﺎﻀﻲ ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ،ﻭﺍﻟﺠﺩﻭل ﺍﻵﺘﻲ ﻴﻭﻀﺢ ﺃﻨﻭﺍﻋﻬﺎ ﺍﻟﻤﺨﺘﻠﻔﺔ ﻭﺘﺭﻜﻴﺏ ﻜ ﱟل ﻤﻨﻬﺎ
ﺍﻟﺘﺭﻜﻴﺏ ﺍﻟﻨﻭﻉ
V_ed1 Past Simple ﺍﻟﻤﺎﻀﻲ ﺍﻟﺒﺴﻴﻁ
was ﺍﻟﻤﻀﺎﺭﻉ ﺍﻟﻤﺴﺘﻤﺭ
were V_ing )Past Continuous (Progressive
had V_ed2 ﺍﻟﻤﻀﺎﺭﻉ ﺍﻟﺘﺎﻡ )Past Perfect (Pluperfect
V_ing ﺍﻟﻤﻀﺎﺭﻉ ﺍﻟﺘﺎﻡ ﺍﻟﻤﺴﺘﻤﺭ
had been
)Past Perfect Continuous (Progressive
ﻤﻼﺤﻅﺔ :ﺃﺸﻜﺎل ﺍﻟﻔﻌل ﺍﻟﻤﺴﺎﻋﺩ )ﻏﻴﺭ ﺍﻟﻤﻨﻔﻲ ،ﺍﻟﻤﻨﻔﻲ ﻏﻴﺭ ﺍﻟﻤﺨﺘﺼﺭ ﻭﺍﻟﻤﻨﻔﻲ ﺍﻟﻤﺨﺘﺼﺭ( ﺘﻌﻤل
ﻋﻠﻰ ﺘﻐﻴﻴﺭ ﺘﺭﻜﻴﺒﺔ ﺍﻟﺼﻴﻐﺔ ﺍﻟﻔﻌﻠﻴﺔ ،ﻤﺜل:
He did not answer the question. He didn't answer the question.
They were not working. They weren't working.
She had not come. She'd not come. She hadn't come.
ﺼﻴﻎ ﺍﻟﻤﺴﺘﻘﺒل ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ،ﻭﺍﻟﺠﺩﻭل ﺍﻵﺘﻲ ﻴﻭﻀﺢ ﺃﻨﻭﺍﻋﻬﺎ ﺍﻟﻤﺨﺘﻠﻔﺔ ﻭﺘﺭﻜﻴﺏ ﻜ ﱟل ﻤﻨﻬﺎ
ﺍﻟﺘﺭﻜﻴﺏ ﺍﻟﻨﻭﻉ
shall
will
ﺍﻟﻤﺴﺘﻘﺒل ﺍﻟﺒﺴﻴﻁ
am
V Future Simple
is
going to
are
185
ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻭﺩﻻﻻﺘﻬﺎ ﻓﻲ ﺍﻟﻠﻐﺘﻴﻥ....
ﺨﺩُﻭ ِﺩ
ﺏ ﺍ ﹾﻟُﺄ ﹾ
ﺼﺤﺎ ُ
ل َﺃ
ﻋﻤﻰ )ﻋﺒﺱ ،(2-1 :ﻭﻗﻭﻟﻪ :ﹸﻗﺘِ َ
ﺱ ﻭ ﹶﺘ ﻭﻟﱠﻰ ﺃَﻥ ﺠﺎﺀ ُﻩ ﺍ ﹾﻟَﺄ
ﻋ ﺒ
ﻭﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :
ﺴ ﹺﻭﻴﺎ )ﻤﺭﻴﻡ .(17 :ﻓﺎﻷﺤﺩﺍﺙ ﻗﺩ
ﺸﺭﺍ
ل ﹶﻟﻬﺎ ﺒ ﹶ
ﺤﻨﹶﺎ ﹶﻓ ﹶﺘﻤ ﱠﺜ َ
ﺴ ﹾﻠﻨﹶﺎ ِﺇﹶﻟ ﻴﻬﺎ ﺭُﻭ
)ﺍﻟﺒﺭﻭﺝ ، (4 :ﻭﻗﻭﻟﻪ :ﹶﻓ َﺄ ﺭ
ﻭﻗﻌﺕ ﻓﻲ ﺃﺯﻤﻨﺔ ﻤﺘﻔﺎﻭﺘﺔ ﻓﻲ ﺍﻟﻤﺎﻀﻲ ،ﻭﺇﻥ ﺍﻟﻘﺭﺍﺌﻥ ﺍﻟﻤﺼﺎﺤﺒﺔ ﻟﻬﺎ ﺘﻭﻀﺢ ﻤﺩﻯ ﻗﺭﺒﻬﺎ ﺃﻭ ﺒﻌﺩﻫﺎ
ﻋﺒﺭ ﺍﻟﺘﺎﺭﻴﺦ.
ﺏ .ﺘﻜﺭﺍﺭ ﺍﻟﺤﺩﺙ ﻓﻲ ﺍﻟﻤﺎﻀﻲ :ﻭﺍﻟﻤﻘﺼﻭﺩ ﺒﺫﻟﻙ ﻫﻭ ﺘﻜﺭﺍﺭ ﻭﻗﻭﻉ ﺍﻟﺤﺩﺙ ﻓﻲ ﺍﻟﺯﻤﻥ ﺍﻟﻤﺎﻀﻲ ﻋﺩﺓ
ﻤﺭﺍﺕ ،ﻨﺤﻭ :ﺃﺸﺭﻗﺕ ﺍﻟﺸﻤﺱ ،ﺃﻗﺒل ﺍﻟﻠﻴل )ﻨﻭﺭ ﺍﻟﺩﻴﻥ.(55 :1964 ،
ﺝ .ﻭﻗﻭﻉ ﺍﻟﺤﺩﺙ ﻓﻲ ﺍﻟﻤﺎﻀﻲ ﺩﻭﻥ ﺘﻜﺭﺍﺭ :ﻭﻫﺫﺍ ﺍﻟﻔﻌل ﻤﺘﻐﻴﺭ ﺒﻘﺭﻴﻨﺔ ﺍﻻﻨﻘﻁﺎﻉ ﻭﻫﻲ )ﻜﺎﻥ( ﻓﺎﻟﺤﺩﺙ
ﻤﻨﻘﻁﻊ ﻓﻲ ﺍﻟﻤﺎﻀﻲ ﻨﺤﻭ )ﻜﻨﺕ ﺯﺠﺭﺘﻪ ﻓﻠﻡ ﻴﺯﺩﺠﺭ(.
ﺩ .ﺍﻟﺘﺤﻘﻴﻕ :ﺫﻜﺭ ﺍﻟﻨﺤﺎﺓ ﺃﻥ ﺼﻴﻐﺔ ﺍﻟﻤﺎﻀﻲ ﺇﺫﺍ ﺴﺒﻘﺕ ﺒـ)ﻗﺩ( ﻓﻬﻲ ﺘﻔﻴﺩ ﺘﺤﻘﻴﻕ ﻭﻗﻭﻋﻪ ﻭﺘﺄﻜﻴﺩﻩ
)ﺴﻴﺒﻭﻴﻪ178 :3 ،؛ ﺍﻟﺭﻤﺎﻨﻲ ، (42 :1984 ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﹶﻗ ﺩ َﺃ ﹾﻓﹶﻠﺢ ﻤﻥ ﺯﻜﱠﺎﻫﺎ )ﺍﻟﺸﻤﺱ،(9 :
ﺃ ﻤﺎ ﻤﻌﻨﻰ ﺍﻟﺘﻭ ﹼﻗﻊ ﺍﻟﻤﺫﻜﻭﺭ ﺴﺎﺒﻘﹰﺎ ﻓﻘﺩ ﻴﻔﺎﺭﻕ )ﻗﺩ( ،ﺃﻱ ﻗﺩ ﻴﺤﺼل ﻭﻗﺩ ﻻ ﻴﺤﺼل ﻟﻜﻥ ﺍﻟﺯﻤﻥ
ﺤﺴﻥﹺ ﹶﺘ ﹾﻘﻭﹺﻴ ﹴﻡ
ﻥ ﻓِﻲ َﺃ
ﺨﹶﻠ ﹾﻘﻨﹶﺎ ﺍ ﹾﻟﺈِﻨﺴﺎ
ﻻ ﻭﻗﺼﺭﹰﺍ ،ﻓﻤﺜﺎل ﻁﻭل ﺍﻟﺯﻤﻥ ﻭﻗﺩﻤﻪ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﹶﻟ ﹶﻘ ﺩ ﹶ
ﻴﺘﻔﺎﻭﺕ ﻁﻭ ﹰ
)ﺍﻟﺘﻴﻥ.(4 :
ﻩ .ﺍﻟﻤﺎﻀﻲ ﺍﻟﺒﻌﻴﺩ :ﻋﻨﺩﻤﺎ ﻴﺄﺘﻲ ﺍﻟﻔﻌل )ﻜﺎﻥ( ﻤﺴﺒﻭﻗﹰﺎ ﺒـ)ﻗﺩ( )اﺑﻦ هﺸﺎم19 :1 ،1969 ،؛ ﻧﻮر اﻟﺪﻳﻦ،
ﻋﻘﹶﺎ ﹺﺒ ﹸﻜ ﻡ ﺘﹶﻨ ِﻜﺼُﻭﻥ
ﻋﻠﹶﻰ َﺃ
ﻋﹶﻠ ﻴ ﹸﻜ ﻡ ﹶﻓﻜﹸﻨ ﹸﺘ ﻡ
ﺕ ﺁﻴﺎﺘِﻲ ﹸﺘ ﹾﺘﻠﹶﻰ
،(66 :1964ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﹶﻗ ﺩ ﻜﹶﺎ ﹶﻨ ﹾ
)ﺍﻟﻤﺅﻤﻨﻭﻥ.(66 :
ﻭ .ﺘﺭﺘﻴﺏ ﻭﻗﻭﻉ ﺤﺩﺜﻴﻥ ﻓﻲ ﺍﻟﻤﺎﻀﻲ :ﻨﺤﻭ ﻗﻭﻟﻨﺎ :ﺤﻀﺭ ﻭﺍﻟﺩﻱ ﻭﻗﺩ ﻋﺩﺕ ﻤﻥ ﺍﻟﻤﺩﺭﺴﺔ ،ﻓﺎﻟﻌﻭﺩﺓ
ﺯﻤﻨﻬﺎ ﻗﺒل ﺯﻤﻥ ﺍﻟﺤﻀﻭﺭ ،ﻭﻗﻭﻟﻨﺎ :ﻗﻤﺕ ﺇﻟﻰ ﺍﻟﺼﻼﺓ ﻭﻗﺩ ﺃﺫﻥ ﻟﻠﻌﺼﺭ )اﻟﺠﺎﺣﻆ.(243 :
ﺯ .ﺘﻌﺎﻗﺏ ﻭﻗﻭﻉ ﺤﺩﺜﻴﻥ ﻓﻲ ﺍﻟﻤﺎﻀﻲ :ﻋﻨﺩﻤﺎ ﻴﺄﺘﻲ ﻓﻌﻼﻥ ﻤﺎﻀﻴﺎﻥ ﺒﻌﺩ ﺼﻴﻐﺔ )ﻟﻤﺎ( ﺍﻟﻅﺭﻓﻴﺔ ﺍﻟﺘﻲ
ﺒﻤﻌﻨﻰ ﺤﻴﻥ ﺒﺤﻴﺙ ﻴﻨﺘﻬﻲ ﺍﻟﺤﺩﺙ ﺍﻷﻭل ﻓﻲ ﺍﻟﻠﺤﻅﺔ ﺍﻟﺘﻲ ﻴﺒﺩﺃ ﻓﻴﻬﺎ ﺍﻟﺜﺎﻨﻲ )ﻧﻮر اﻟﺪﻳﻦ:1964 ،
،(67ﻤﺜل :ﻟﻤﺎ ﻭﺼل ﺍﻟﻁﺎﻟﺏ ﺇﻟﻰ ﺍﻟﺠﺎﻤﻌﺔ ﻗﺎﺒل ﺃﺼﺤﺎﺒﻪ.
ﺡ .ﺘﺯﺍﻤﻥ ﻭﻗﻭﻉ ﺤﺩﺜﻴﻥ ﻓﻲ ﺍﻟﻤﺎﻀﻲ :ﻭﺫﻟﻙ ﺇﺫﺍ ﺘﻀﻤﻨﺕ ﺍﻟﺠﻤﻠﺔ ﺤﺩﺜﻴﻥ ﻓﻲ ﺍﻟﻤﺎﻀﻲ ﺒﺤﻴﺙ ﻴﻘﻌﺎﻥ ﻓﻲ
ﺕ
ﻭﻗﺕ ﻭﺍﺤﺩ ﻭﺫﻟﻙ ﺒﻌﺩ )ﺇﻥ( ﺍﻟﺸﺭﻁﻴﺔ )اﺑﻦ هﺸﺎم ، (31 :1 ،1969 ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﺇِﻥ ﻜﹸﻨ ﹸ
ﹸﻗ ﹾﻠ ﹸﺘ ُﻪ ﹶﻓ ﹶﻘ ﺩ ﻋﻠِ ﻤ ﹶﺘ ُﻪ )ﺍﻟﻤﺎﺌﺩﺓ ،(116 :ﻭﻗﺩ ﻴﻜﻭﻥ ﻓﻲ ﺍﻟﺠﻤﻠﺔ ﻓﻌﻼﻥ ﻴﻜﻭﻥ ﺍﻟﺜﺎﻨﻲ ﻤﻨﻬﻤﺎ ﻭﺍﺠﺒﹰﺎ ﻟﻭﺠﻭﺏ
ﺍﻷﻭل ،ﻨﺤﻭ ﻗﻭﻟﻨﺎ :ﻟﻭ ﺃﺘﻴﺘﻨﻲ ﻷﻜﺭﻤﺘﻙ ،ﻴﺩل ﻋﻠﻰ ﺃﻥ ﺍﻹﻜﺭﺍﻡ ﻜﺎﻥ ﻴﺠﺏ ﺒﺎﻹﺘﻴﺎﻥ ﻭﺘﻘﻭل :ﺇﻥ
187
ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻭﺩﻻﻻﺘﻬﺎ ﻓﻲ ﺍﻟﻠﻐﺘﻴﻥ....
ﺃﺘﻴﺘﻨﻲ ﺃﻜﺭﻤﺘﻙ ،ﻓﺘﺩل ﻋﻠﻰ ﺃﻥ ﺍﻹﻜﺭﺍﻡ ﻴﺠﺏ ﺒﺎﻹﺘﻴﺎﻥ ﻓﻲ ﺍﻟﻤﺴﺘﻘﺒل ،ﻓﺈﻥ ﺍﻟﺠﻤﻠﺔ ﻤﻊ )ﻟﻭ( ِﻟﻤﺎ
ﻤﻀﻰ ﻭﻤﻊ )ﺇﻥ( ِﻟﻤﺎ ﻴﺴﺘﺄﻨﻑ )ﺍﻟﺭﻤﺎﻨﻲ.(60 :1984 ،
-4ﻜﺫﻟﻙ ﻴﺩل ﺍﻟﻔﻌل ﺍﻟﻤﻀﺎﺭﻉ ﻋﻠﻰ ﺍﻟﻤﻀﻲ ﺘﺒﻌﹰﺎ ﻟﻠﻘﺭﺍﺌﻥ ﺍﻟﻠﻔﻅﻴﺔ ﻭﺍﻟﻤﻌﻨﻭﻴﺔ ﺍﻟﻤﺴﺎﻭﻗﺔ ﻟﻪ:
ﺍﻟﻘﺭﺍﺌﻥ ﺍﻟﻠﻔﻅﻴﺔ ،ﻭﺘﺸﻤل:
ﻥ
ﻋ ﺩ ِﻤ
ﺃ) .ﺇﺫ( ﺍﻟﻅﺭﻓﻴﺔ )ﺍﻟﺴﻴﻭﻁﻲ 1327 ،ﻫـ ،(22 :1 ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﻭِﺇ ﹾﺫ ﻴ ﺭ ﹶﻓ ُﻊ ِﺇ ﺒﺭﺍﻫِﻴ ُﻡ ﺍ ﹾﻟ ﹶﻘﻭﺍ ِ
ﺕ )ﺍﻟﺒﻘﺭﺓ.(127 :
ﺍ ﹾﻟ ﺒ ﻴ ِ
ﻥ
ﺴِﻠﻤِﻴ
ﻥ ﹶﻜ ﹶﻔﺭُﻭ ﹾﺍ ﹶﻟ ﻭ ﻜﹶﺎﻨﹸﻭ ﹾﺍ ُﻤ
ﺏ) .ﺭﺒﻤﺎ( )ﻨﻭﺭ ﺍﻟﺩﻴﻥ ،(87 :1964 ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﺭ ﺒﻤﺎ ﻴ ﻭ ﺩ ﺍﱠﻟﺫِﻴ
)ﺍﻟﺤﺠﺭ.(2 :
ﺠ ﻌ ﹾﻠﻨﹶﺎ ﻤِﻨﻜﹸﻡ ﻤﻠﹶﺎﺌِ ﹶﻜﺔﹰ
ﺝ) .ﻟﻭ( ﺍﻟﺸﺭﻁﻴﺔ )ﺍﻻﺴﺘﺭﺍﺒﺎﺫﻱ ،(232 :2 ،1985 ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﻭﹶﻟ ﻭ ﹶﻨﺸﹶﺎﺀ ﹶﻟ
ﻥ )ﺍﻟﺯﺨﺭﻑ.(60 :
ﺨﹸﻠﻔﹸﻭ
ﺽ ﻴ ﹾ
ﻓِﻲ ﺍ ﹾﻟَﺄ ﺭ ﹺ
ﻻ )ﺍﻟﺴﻴﻭﻁﻲ1327،
ﺩ) .ﻟﻡ( ﻭ)ﻟ ﻤﺎ( ﻭﻫﻤﺎ ﺤﺭﻓﺎ ﻨﻔﻲ ﻭﺠﺯﻡ ﻭﻗﻠﺏ ،ﻭﺇﻥ ﻜﺎﻨﺕ )ﻟﻡ( ﺃﻜﺜﺭ ﺍﺴﺘﻌﻤﺎ ﹰ
ﻙ ﻀﺎﻟﺎ ﹶﻓ ﻬﺩﻯ )ﺍﻟﻀﺤﻰ،(7-6 :
ﺠ ﺩ
ﻙ ﻴ ِﺘﻴﻤﺎ ﻓﹶﺂﻭﻯ ﻭ ﻭ
ﺠ ﺩ
ﻫـ ،(22 :1 ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰَ :ﺃﹶﻟ ﻡ ﻴ ﹺ
ﻭﺇﻥ ﺼﻴﻐﺔ )ﻟﻡ ﻴﻔﻌل( ﺇﺜﺒﺎﺘﻬﺎ )ﻓﻌل( ﻭ)ﻟ ﻤﺎ ﻴﻔﻌل( ﺇﺜﺒﺎﺘﻬﺎ )ﻗﺩ ﻓﻌل( )ﺴﻴﺒﻭﻴﻪ ،(136 :1 ،ﻷﻨﻪ
ﻤﺘﻭﻗﻊ ﺍﻟﺤﺩﻭﺙ ،ﻭﻋﻠﻴﻪ ﻓﺈﻥ ﺍﻟﺯﻤﻥ ﻤﻊ )ﻟ ﻤﺎ( ﺃﻁﻭل ﻤﻨﻪ ﻤﻊ )ﻟﻡ( ﺍﻋﺘﻤﺎﺩﹰﺍ ﻋﻠﻰ ﺍﻟﻘﻭل ﺇﻥ ﺍﻟﺯﻴﺎﺩﺓ
ﻓﻲ ﺍﻟﻤﺒﻨﻰ ﺘﺅﺫﻥ ﺒﺎﻟﺯﻴﺎﺩﺓ ﻓﻲ ﺍﻟﻤﻌﻨﻰ.
ﺍﻟﻘﺭﺍﺌﻥ ﺍﻟﻤﻌﻨﻭﻴﺔ ،ﻭﻨﺫﻜﺭ ﻤﻨﻬﺎ:
ﻋﺸﹶﺎﺀ
ﻻ ﻭﺍﻟﻌﺎﻤل ﻓﻴﻪ ﻓﻌل ﻤﺎﺽ ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﻭﺠﺎﺅُﻭ ﹾﺍ َﺃﺒﺎ ُﻫ ﻡ ِ
ﺃ .ﺇﺫﺍ ﻭﻗﻊ ﺍﻟﻔﻌل ﺍﻟﻤﻀﺎﺭﻉ ﺤﺎ ﹰ
ﻥ )ﻴﻭﺴﻑ ،(16 :ﻭﻗﺩ ﻴﺩل ﻋﻠﻰ ﺤﺎل ﻤﺎﻀﻴﺔ ﻤﺭﺘﺒﻁﺔ ﺒﺯﻤﻥ ﻤﺎﺽ ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﻭَﺃﻤﺎ
ﻴ ﺒﻜﹸﻭ
ﺨﺸﹶﻰ )ﻋﺒﺱ.(9-8 :
ﺴﻌﻰ ﻭ ُﻫ ﻭ ﻴ ﹾ
ﻙ ﻴ
ﻤﻥ ﺠﺎﺀ
ﻁﹶﻠﻌﺕ
ﺱ ِﺇﺫﹶﺍ ﹶ
ﺸ ﻤ
ﺏ .ﺇﺫﺍ ﻋﺒﺭ ﺍﻟﻔﻌل ﺍﻟﻤﻀﺎﺭﻉ ﻋﻥ ﺤﻜﺎﻴﺔ ﺤﺎل ﻤﺎﻀﻴﺔ ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﻭ ﹶﺘﺭﻯ ﺍﻟ ﱠ
ﺠﻭﺓِ ﻤ ﹾﻨ ُﻪ ...ﻭ ﹸﻨ ﹶﻘﻠﱢ ُﺒ ُﻬ ﻡ
ل ﻭ ُﻫ ﻡ ﻓِﻲ ﹶﻓ
ﺸﻤﺎ ِ
ﺕ ﺍﻟ ﱢ
ﻀ ُﻬ ﻡ ﺫﹶﺍ ﹶ
ﻏ ﺭﺒﺕ ﺘﱠ ﹾﻘ ﹺﺭ ُ
ﻥ ﻭِﺇﺫﹶﺍ ﹶ
ﺕ ﺍ ﹾﻟ ﻴﻤِﻴ ﹺ
ﱠﺘﺯﺍ ﻭ ُﺭ ﻋﻥ ﹶﻜ ﻬﻔِﻬﹺ ﻡ ﺫﹶﺍ ﹶ
ﻋ ﻴ ِﻪ ﺒﹺﺎ ﹾﻟ ﻭﺼِﻴ ِﺩ )ﺍﻟﻜﻬﻑ.(18-17 :
ﻁ ِﺫﺭﺍ
ﺴﹲ
ل ﻭ ﹶﻜ ﹾﻠ ُﺒﻬُﻡ ﺒﺎ ِ
ﺸﻤﺎ ِ
ﺕ ﺍﻟ ﱢ
ﻥ ﻭﺫﹶﺍ ﹶ
ﺕ ﺍ ﹾﻟ ﻴﻤِﻴ ﹺ
ﺫﹶﺍ ﹶ
ﺤﺩﺍ ُﻫﻤﺎ
ل ﺍﻟﻔﻌل ﺍﻟﻤﻀﺎﺭﻉ ﻋﻠﻰ ﺯﻤﺎﻥ ﻤﺴﺘﻘﺒل ﺒﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﺎﻀﻲ ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﹶﻓﺠﺎﺀ ﹾﺘ ُﻪ ِﺇ
ﺝ .ﺇﺫﺍ ﺩ ّ
ﺤﻴﺎﺀ )ﺍﻟﻘﺼﺹ.(25 :
ﺴ ِﺘ
ﻋﻠﹶﻰ ﺍ
ﹶﺘ ﻤﺸِﻲ
ﺩﻻﻟﺔ ﺍﻟﻔﻌل ﻋﻠﻰ ﺍﻟﺯﻤﻥ ﺍﻟﻤﺎﻀﻲ ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ )(Eckersley and Eckersley, 1997
188
ﺩ .ﻤﺤﻤﺩ ﺍﻟﺒـﻊ ،ﺩ .ﺤﺴﻥ ﺍﻟﻨﺒﻴﻪ ،ﻤﺠﻠﺔ ﺠﺎﻤﻌﺔ ﺍﻷﻗﺼﻰ ،ﺍﻟﻤﺠﻠﺩ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ،ﺍﻟﻌﺩﺩ ﺍﻷﻭل ،ﻴﻭﻨﻴﻭ2011
.1ﺘﺴﺘﻌﻤل ﺼﻴﻐﺔ ﺍﻟﻤﺎﻀﻲ ﺍﻟﺒﺴﻴﻁ ﻟﻠﺩﻻﻟﺔ ﻋﻠﻰ ﺤﺩﺙ ﺘﻡ ﻭﻗﻭﻋﻪ ﻋﻨﺩ ﻨﻘﻁﺔ ﺯﻤﻨﻴﺔ ،ﺃﻭ ﺃﺜﻨﺎﺀ ﻓﺘﺭﺓ
ﺯﻤﻨﻴﺔ ﻓﻲ ﺍﻟﻤﺎﻀﻲ ،ﻤﺜل:
Peter arrived at our house last night.
I went to the library yesterday.
I bought a bag two days ago.
.2ﺘﺴﺘﻌﻤل ﺼﻴﻐﺔ ﺍﻟﻤﺎﻀﻲ ﺍﻟﻤﺴﺘﻤﺭ ﻟﻠﺩﻻﻟﺔ ﻋﻠﻰ ﺍﺴﺘﻤﺭﺍﺭﻴﺔ ﻭﻗﻭﻉ ﺤﺩﺙ ﻋﻨﺩ ﻨﻘﻁﺔ ﺯﻤﻨﻴﺔ ﻤﻌﻴﻨﺔ
ﻓﻲ ﺍﻟﻤﺎﻀﻲ ،ﻤﺜل:
As I was running to the station I met my friend.
While the man was looking at the picture, the thief stole his watch.
?I was playing tennis all this afternoon. What were you doing
ﻻﺤﻅ ﺍﻟﻔﺭﻕ ﻓﻲ ﺍﻹﺠﺎﺒﺔ ﻋﻥ ﺍﻟﺴﺅﺍل'Did you hear about Henry's new job?':
a) Yes, my wife was telling me about it this morning.
b) Yes, my wife told me about it this morning.
ﺼﻴﻐﺔ ﺍﻟﻤﺎﻀﻲ ﺍﻟﻤﺴﺘﻤﺭ ﻓﻲ ﺍﻟﺠﻤﻠﺔ ﺍﻷﻭﻟﻰ ﺘﻔﻴﺩ ﺃﻨﻨﻲ ﺴﻤﻌﺕ ﺠﺯﺀﹰﺍ ﺒﺴﻴﻁﹰﺎ ﻋﻥ ﻭﻅﻴﻔﺔ ﻫﻨﺭﻱ
ﺍﻟﺠﺩﻴﺩﺓ ﻭﺃﻭﺩ ﺍﻻﺴﺘﻤﺎﻉ ﻟﻠﻤﺯﻴﺩ .ﺃﻤﺎ ﺍﻟﻤﺎﻀﻲ ﺍﻟﺒﺴﻴﻁ ﻓﻲ ﺍﻟﺠﻤﻠﺔ ﺍﻟﺜﺎﻨﻴﺔ ﻓﻴﻔﻴﺩ ﺒﺄﻨﻨﻲ ﺴﻤﻌﺕ ﻜل ﺸﻲﺀ
ﻋﻥ ﺍﻟﻭﻅﻴﻔﺔ ﻭﻟﺴﺕ ﺒﺤﺎﺠﺔ ﻟﻤﻌﻠﻭﻤﺎﺕ ﺇﻀﺎﻓﻴﺔ.
.3ﺘﺴﺘﻌﻤل ﺼﻴﻐﺔ ﺍﻟﻤﺎﻀﻲ ﺍﻟﺘﺎﻡ ﻟﻠﺩﻻﻟﺔ ﻋﻠﻰ
ﺃ .ﺍﻨﺘﻬﺎﺀ ﻭﻗﻭﻉ ﺤﺩﺙ ﻗﺒل ﻭﻗﺕ ﻤﻌﻴﻥ ﻓﻲ ﺍﻟﻤﺎﻀﻲ ،ﺃﻭ ﻗﺒل ﻭﻗﻭﻉ ﺤﺩﺙ ﻤﺎﺽ ﺁﺨﺭ )ﻴﻜﻭﻥ ﻓﻲ
ﺼﻴﻐﺔ ﺍﻟﻤﺎﻀﻲ ﺍﻟﺒﺴﻴﻁ( ،ﻤﺜل:
Mary had learned English before she came to England.
When we got to the field, the football match had already started.
I didn't go to the cinema because I had already seen the film.
ﺏ .ﻨﻔﻲ ﻭﻗﻭﻉ ﺤﺩﺙ ﻤﺎ ﻓﻲ ﺍﻟﻤﺎﻀﻲ ﻓﻲ ﺠﻤل ﺸﺭﻁﻴﺔ ،ﻤﺜل:
If I had known that you wanted the book, I would have sent it to you.
If he had worked hard, he would have passed the examination.
ﺘﻔﻴﺩ ﺍﻟﺠﻤﻠﺔ ﺍﻷﻭﻟﻰ ﺒﺄﻨﻨﻲ ﻟﻡ ﺃﻋﺭﻑ ﺃﻨﻙ ﻜﻨﺕ ﺘﺭﻴﺩ ﺍﻟﻜﺘﺎﺏ ،ﻓﻠﻭ ﻋﻠﻤﺕ ﺫﻟﻙ ،ﻷﺭﺴﻠﺘﻪ ﻟﻙ .ﻭﺘﻔﻴﺩ
ﺍﻟﺠﻤﻠﺔ ﺍﻟﺜﺎﻨﻴﺔ ﻋﻠﻰ ﺃﻨﻪ ﻟﻡ ﻴﺸﺘﻐل ﺒﺠﺩ ،ﻭﻟﻭ ﻓﻌل ﺫﻟﻙ ﻻﺠﺘﺎﺯ ﺍﻻﺨﺘﺒﺎﺭ.
ﺝ .ﺘﻭﻗﻊ ﺃﻭ ﺘﻤﻨﻲ ﺃﻭ ﻨﻴﺔ ﺍﻟﻘﻴﺎﻡ ﺒﺤﺩﺙ ﻤﺎ ﻓﻲ ﺍﻟﻤﺎﻀﻲ
He wishes now that he had taken your advice.
189
ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻭﺩﻻﻻﺘﻬﺎ ﻓﻲ ﺍﻟﻠﻐﺘﻴﻥ....
190
ﺩ .ﻤﺤﻤﺩ ﺍﻟﺒـﻊ ،ﺩ .ﺤﺴﻥ ﺍﻟﻨﺒﻴﻪ ،ﻤﺠﻠﺔ ﺠﺎﻤﻌﺔ ﺍﻷﻗﺼﻰ ،ﺍﻟﻤﺠﻠﺩ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ،ﺍﻟﻌﺩﺩ ﺍﻷﻭل ،ﻴﻭﻨﻴﻭ2011
.1ﻤﺎ ﺍﻟﻨﺎﻓﻴﺔ :ﺘﻘﺘﺭﻥ )ﻤﺎ ﺍﻟﻨﺎﻓﻴﺔ( ﺒﺎﻟﻤﻀﺎﺭﻉ ﻟﺘﻔﻴﺩ ﻨﻔﻲ ﺍﻟﺤﺎل ﻜﻤﺎ ﺍﺘﻔﻕ ﻋﻠﻴﻪ ﺠﻤﻬﻭﺭ ﺍﻟﻨﺤﺎﺓ )ﺴﻴﺒﻭﻴﻪ،
117 :3؛ ﺍﻻﺴﺘﺭﺍﺒﺎﺫﻱ231 :2 ،1985 ،؛ ﺍﻟﺴﻴﻭﻁﻲ 1327 ،ﻫـ ،(19 :1 ،ﻜﻘﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﻤﺎ
ﺨ ﻴ ﹴﺭ ﻤﻥ ﺭ ﺒ ﹸﻜ ﻡ )ﺍﻟﺒﻘﺭﺓ: ﻥ ﹶ ﻋﹶﻠ ﻴﻜﹸﻡ ﻤ
ل ﻥ ﺃَﻥ ُﻴ ﹶﻨ ﺯ َ ﺸ ﹺﺭﻜِﻴ
ﻻ ﺍ ﹾﻟ ُﻤ ﹾ
ﺏ ﻭ ﹶ
ﻥ َﺃ ﻫلِ ﺍ ﹾﻟ ِﻜﺘﹶﺎ ﹺ
ﻥ ﹶﻜ ﹶﻔﺭُﻭ ﹾﺍ ِﻤ
ﻴ ﻭ ﺩ ﺍﱠﻟﺫِﻴ
.(105
ﻥ ﺍﻟﻨﺎﻓﻴﺔ( ﻓﺈﻨﻬﺎ ﺘﻔﻴﺩ ﻨﻔﻲ ﺍﻟﺤﺎل )ﺍﻟﺴﻴﻭﻁﻲ 1327،ﻫـ، ﻥ ﺍﻟﻨﺎﻓﻴﺔ :ﺇﺫﺍ ﺠﺎﺀ ﺍﻟﻤﻀﺎﺭﻉ ﻤﻘﺘﺭﻨﹰﺎ ﺒـ)ﺇ .2ﺇ
ﻥ َﺃ ﹾﻓﻭﺍ ِﻫ ﹺﻬ ﻡ ﺇِﻥ
ﺝ ِﻤ
ﺨ ُﺭ ُ
ﺕ ﹶﻜﻠِﻤﺔﹰ ﹶﺘ ﹾ
ﻋ ﹾﻠ ﹴﻡ ﻭﻟﹶﺎ ﻟِﺂﺒﺎ ِﺌ ﹺﻬ ﻡ ﹶﻜ ُﺒ ﺭ ﹾ
ﻥ ِ ،(19 :1ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﻤﺎ ﹶﻟﻬُﻡ ﹺﺒ ِﻪ ِﻤ
ﻥ ِﺇﻟﱠﺎ ﹶﻜ ِﺫﺒﺎ)ﺍﻟﻜﻬﻑ.(5 : ﻴﻘﹸﻭﹸﻟﻭ
.3ﻟﻴﺱ :ﻭﻫﻲ ﻓﻌل ﺠﺎﻤﺩ ُﻭﻀِﻊ ﻟﻨﻔﻲ ﺍﻟﺤﺎل ﻭﻴﻨﻔﻲ ﻏﻴﺭﻩ ﺒﺎﻟﻘﺭﻴﻨﺔ )ﺍﻻﺴﺘﺭﺍﺒﺎﺫﻱ،(231 :2 ،1985،
ﻨﺤﻭ :ﺃﻟﺴﺕ ﺘﻔﻬﻡ ﻤﺎ ﺃﻗﻭل؟
.4ﺍﻟﻅﺭﻑ ﺍﻟﺩﺍل ﻋﻠﻰ ﺍﻟﺤﺎل ﺒﻠﻔﻅﻪ :ﻤﺜل )ﺍﻵﻥ( )ﺍﻟﺴﻴﻭﻁﻲ 1327 ،ﻫـ) ،(19 :1،ﺍﻟﺤﻴﻥ(
ﻭ)ﺍﻟﺴﺎﻋﺔ( ،ﻨﺤﻭ :ﻨﻌﻭﺩ ﺇﻟﻰ ﺍﻟﺒﻴﺕ ﺍﻵﻥ.
.5ﻻﻡ ﺍﻻﺒﺘﺩﺍﺀ :ﺫﻫﺏ ﺍﻟﻜﻭﻓﻴﻭﻥ ﺇﻟﻰ ﺍﻟﻘﻭل ﺒﺄﻥ )ﻻﻡ ﺍﻻﺒﺘﺩﺍﺀ( ﺇﺫﺍ ﺍﻗﺘﺭﻨﺕ ﺒﺎﻟﻔﻌل ﺍﻟﻤﻀﺎﺭﻉ ﻓﺈﻨﻬﺎ
ﺘﺨﻠﺼﻪ ﺇﻟﻰ ﺍﻟﺤﺎل )ﺍﺒﻥ ﻫﺸﺎﻡ25 :1 ،1969 ،؛ ﺍﻻﺴﺘﺭﺍﺒﺎﺫﻱ.(231 :2 ،1985 ،
ل ﻤُﻭﺴﻰ ﻟِ ﹶﻘ ﻭﻤِﻪِ ﻴﺎ ﹶﻗ ﻭﻡﹺ ِﻟ ﻡ
.6ﻗﺩ :ﺇﺫﺍ ﺍﻗﺘﺭﻨﺕ )ﻗﺩ( ﺒﺎﻟﻤﻀﺎﺭﻉ ﻓﺈﻨﻬﺎ ﺘﻔﻴﺩ ﺍﻟﺤﺎل ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﻗﹶﺎ َ
ل ﺍﻟﱠﻠ ِﻪ ِﺇﹶﻟ ﻴ ﹸﻜ ﻡ )ﺍﻟﺼﻑ ،(5 :ﻗﺎل ﺍﻟﺯﻤﺨﺸﺭﻱ ):(98 :4 ،1990
ﻥ َﺃﻨﱢﻲ ﺭﺴُﻭ ُ
ﹸﺘ ْﺅﺫﹸﻭ ﹶﻨﻨِﻲ ﻭﻗﹶﺩ ﹶﺘ ﻌﹶﻠﻤُﻭ
ﻥ ﻓﻲ ﻤﻭﻀﻊ ﺍﻟﺤﺎل ﺃﻱ ﺘﺅﺫﻭﻨﻨﻲ ﻋﺎﻟﻤﻴﻥ ﻋﻠﻤﹰﺎ ﻴﻘﻴﻨﹰﺎ ﺃﻨﻲ ﺭﺴﻭل ﺍﷲ ﺇﻟﻴﻜﻡ .ﻭﺇﻥ
ﻭﻗﹶﺩ ﹶﺘ ﻌﹶﻠﻤُﻭ
ﺍﺴﺘﻌﻤﺎل )ﻗﺩ( ﻓﻲ ﻫﺫﻩ ﺍﻵﻴﺔ ﻴﺩل ﻋﻠﻰ ﺘﻜﺜﻴﺭ ﻋﻠﻤﻬﻡ ،ﺃﻱ ﺘﺤﻘﻴﻕ ﺘﺄﻜﻴﺩﻩ ﻋﻠﻰ ﻋﻜﺱ ﻤﻌﻨﺎﻫﺎ
ﺍﻷﺼﻠﻲ ﻭﻫﻭ ﺍﻟﺘﻘﻠﻴل.
ﺍﻟﻘﺭﺍﺌﻥ ﺍﻟﻤﻌﻨﻭﻴﺔ ،ﻭﺘﺸﻤل:
.1ﺍﺴﺘﻤﺭﺍﺭﻴﺔ ﺍﻟﺤﺩﺙ :ﻨﺤﻭ ﻗﻭﻟﻙ ﻟﻤﻥ ﻴﺤﺩﺜﻙ :ﺃﻓﻬﻡ ﻤﺎ ﺘﻘﻭل ،ﻓﺈﻥ ﺍﻟﺤﺩﺙ ﻭﻫﻭ ﺍﻟﻜﻼﻡ ﻗﺩ ﺠﺭﻯ ﻤﻥ
ﺍﻟﻤﺘﺤﺩﺙ ﺍﻟﺫﻱ ﺍﺴﺘﻤﺭ ﻓﻲ ﻗﻭﻟﻪ ﻭﻟﻡ ﻴﻨﺘﻪ ﻤﻨﻪ ،ﺭﻏﻡ ﻗﻭﻟﻲ ﻟﻪ :ﺃﻓﻬﻡ ﻤﺎ ﺘﻘﻭل)ﻨﻭﺭ ﺍﻟﺩﻴﻥ:1964 ،
.(76
.2ﺍﻟﻤﻭﻗﻌﻴﺔ :ﺃﻱ ﺇﺫﺍ ﻭﻗﻊ ﺍﻟﻔﻌل ﺍﻟﻤﻀﺎﺭﻉ ﻓﻲ ﻤﺤل ﻨﺼﺏ ﻋﻠﻰ ﺍﻟﺤﺎل ،ﻨﺤﻭ :ﺠﺎﺀ ﺯﻴﺩ ﻴﻀﺤﻙ ،ﻜﻤﺎ
ﻥ
ﻋﺸﹶﺎﺀ ﻴ ﺒﻜﹸﻭ
ﻗﺎل ﺃﺒﻭ ﺤﻴﺎﻥ )ﺍﻟﺴﻴﻭﻁﻲ 1327 ،ﻫـ ،(23 :1 ،ﻭﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﻭﺠﺎﺅُﻭ ﹾﺍ َﺃﺒﺎ ُﻫ ﻡ ِ
)ﻴﻭﺴﻑ.(16 :
191
ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻭﺩﻻﻻﺘﻬﺎ ﻓﻲ ﺍﻟﻠﻐﺘﻴﻥ....
.3ﺍﻟﺤﻘﻴﻘﺔ ﺍﻟﺜﺎﺒﺘﺔ :ﻭﻨﻌﻨﻲ ﺒﻬﺎ ﺍﻟﻔﻌل ﺍﻟﻤﻀﺎﺭﻉ ﺍﻟﺩﺍل ﻋﻠﻰ ﺍﻟﺤﻘﻴﻘﺔ ﺍﻟﻤﺘﻀﻤﻨﺔ ﻤﻌﻨﻰ ﺍﻻﺴﺘﻤﺭﺍﺭ
ﺍﻟﺘﺠﺩﺩﻱ ﻜﺄﻓﻌﺎل ﺍﻟﺤﻘﺎﺌﻕ ﻭﺍﻟﺜﻭﺍﺒﺕ ﺍﻟﺩﻴﻨﻴﺔ ،ﻨﺤﻭ :ﺘﺩﻭﺭ ﺍﻷﺭﺽ ﺤﻭل ﺍﻟﺸﻤﺱ ،ﻭﻜل ﺤﻲ ﻴﻤﻭﺕ
ﺇﻻ ﺍﷲ )ﺍﻟﺴﺎﻤﺭﺍﺌﻲ.(33 :1980 ،
.4ﺍﻟﻌﻁﻑ :ﻭﻨﻘﺼﺩ ﺒﻪ ﻭﻗﻭﻉ ﺠﻤﻠﺔ ﺍﻟﻔﻌل ﺍﻟﻤﻀﺎﺭﻉ ﻤﻌﻁﻭﻓﺔ ﻋﻠﻰ ﺍﻟﺤﺎل ﺍﻟﺫﻱ ﻴﺸﺘﺭﻁ ﻓﻴﻪ ﺍﺘﺤﺎﺩ
ﺠ ُﺩ ﻤﺎ ﻓِﻲ
ﺴُﺍﻟﺯﻤﺎﻥ ﻓﻲ ﺍﻟﻔﻌﻠﻴﻥ ﺍﻟﻤﺘﻌﺎﻁﻔﻴﻥ)ﺍﻟﺴﻴﻭﻁﻲ 1327 ،ﻫـ ،(23 :1 ،ﻜﻘﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﻭِﻟﹼﻠ ِﻪ ﻴ
ﻥ ﻴﺨﹶﺎﻓﹸﻭﻥ ﺭ ﺒﻬُﻡ ﻤﻥ ﹶﻓ ﻭﻗِﻬﹺ ﻡ
ﺴ ﹶﺘ ﹾﻜ ﹺﺒﺭُﻭ
ﻻ ﻴ
ﻷ ﺭﺽﹺ ﻤِﻥ ﺩﺁ ﺒ ﺔ ﻭﺍ ﹾﻟﻤﻶ ِﺌ ﹶﻜ ﹸﺔ ﻭ ُﻫ ﻡ ﹶ
ﺕ ﻭﻤﺎ ﻓِﻲ ﺍ َ
ﺴﻤﺎﻭﺍ ِ
ﺍﻟ
ﻥ.
ﺴ ﹶﺘ ﹾﻜ ﹺﺒﺭُﻭ
ﻥ )ﺍﻟﻨﺤل .(50-49 :ﻓﺠﻤﻠﺔ )ﻴﺨﹶﺎﻓﹸﻭﻥ ﺭ ﺒﻬُﻡ( ﺤﺎل ﻤﻥ ﻀﻤﻴﺭ ﻴ
ﻥ ﻤﺎ ُﻴ ْﺅ ﻤﺭُﻭ
ﻭ ﻴ ﹾﻔ ﻌﻠﹸﻭ
ﻜﻤﺎ ﺃﻥ ﺍﻟﻔﻌل ﺍﻟﻤﺎﻀﻲ ﻴﻤﻜﻥ ﺃﻥ ﻴﺩل ﻋﻠﻰ ﺍﻟﺤﺎل ﺇﺫﺍ ﺍﻗﺘﺭﻥ ﺒﻘﺭﻴﻨﺔ ﺘﺩل ﻋﻠﻰ ﺍﻟﺤﺎل ﻭﺘﺸﻴﺭ ﺇﻟﻰ ﻭﻗﻭﻉ
ﺕ ﹶﻟ ﹸﻜ ﻡ
ﺍﻟﺤﺩﺙ ﻓﻲ ﺍﻟﺯﻤﻥ ﺍﻟﺤﺎﻀﺭ)ﺍﻟﺒﺩﺭﻱ 1404 ،ﻫـ ،(110 :ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﺍ ﹾﻟ ﻴ ﻭ ﻡ َﺃ ﹾﻜ ﻤ ﹾﻠ ﹸ
ﻼﻡ ﺩِﻴﻨﹰﺎ)ﺍﻟﻤﺎﺌﺩﺓ.(3 :
ﺴﹶ
ﺕ ﹶﻟﻜﹸ ُﻡ ﺍﻹِ
ﻋﹶﻠ ﻴ ﹸﻜ ﻡ ِﻨ ﻌ ﻤﺘِﻲ ﻭ ﺭﻀِﻴ ﹸ
ﺕ
ﺩِﻴ ﹶﻨ ﹸﻜ ﻡ ﻭَﺃ ﹾﺘ ﻤ ﻤ ﹸ
ﺩﻻﻟﺔ ﺍﻟﻔﻌل ﻋﻠﻰ ﺍﻟﺯﻤﻥ ﺍﻟﺤﺎﻀﺭ ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ((Eckersley and Eckersley, 1997
.1ﺘﺴﺘﻌﻤل ﺼﻴﻐﺔ ﺍﻟﻤﻀﺎﺭﻉ ﺍﻟﺒﺴﻴﻁ ﻟﻠﺩﻻﻟﺔ ﻋﻠﻰ:
ﺃ .ﺤﺩﺙ ﺍﻋﺘﻴﺎﺩﻱ ،ﺩﺍﺌﻡ ﺃﻭ ﻤﺘﻜﺭﺭ ،ﻤﺜل:
I come to the class every day.
She speaks French.
He always sleeps with his windows open.
He does not smoke.
ﺏ .ﺤﻘﻴﻘﺔ ،ﻤﺜل:
The earth moves round the sun.
We come from Palestine.
ﺝ .ﺍﺴﺘﻤﺭﺍﺭﻴﺔ ﻨﺸﺎﻁ ﺃﻭ ﺤﺎﻟﺔ ﻤﺎ ﻓﻲ ﺍﻟﻔﺘﺭﺓ ﺍﻟﺤﺎﻟﻴﺔ ،ﻭﻴﻜﻭﻥ ﺫﻟﻙ ﻤﻊ ﺍﻷﻓﻌﺎل ﺍﻟﺘﻲ ﻻ ﺘﺼﺎﻍ ﻓﻲ
ﺍﻟﻤﻀﺎﺭﻉ ﺍﻟﻤﺴﺘﻤﺭ ﻭﺍﻟﺘﻲ ﻻ ﺘﺸﻴﺭ ﺇﻟﻰ ﺤﺭﻜﺔ) (non-action or stative verbsﻤﺜل ﺃﻓﻌﺎل
ﺍﻟﺤﻭﺍﺱ) ،(see, hear, feel, taste, smellﻭﺍﻷﻓﻌﺎل ﺍﻟﺫﻫﻨﻴﺔ) believe, think, guess,
،(suppose, wonder, understand, know, meanﻭﺃﻓﻌﺎل ﺍﻟﻤﻠﻜﻴﺔ) have, own,
،(belong, contain, possessﻜﻤﺎ ﻓﻲ ﺍﻟﺠﻤل ﺍﻵﺘﻴﺔ:
Betty loves swimming, but hates diving.
John knows your brother.
Henry understands Spanish.
192
ﺩ .ﻤﺤﻤﺩ ﺍﻟﺒـﻊ ،ﺩ .ﺤﺴﻥ ﺍﻟﻨﺒﻴﻪ ،ﻤﺠﻠﺔ ﺠﺎﻤﻌﺔ ﺍﻷﻗﺼﻰ ،ﺍﻟﻤﺠﻠﺩ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ،ﺍﻟﻌﺩﺩ ﺍﻷﻭل ،ﻴﻭﻨﻴﻭ2011
193
ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻭﺩﻻﻻﺘﻬﺎ ﻓﻲ ﺍﻟﻠﻐﺘﻴﻥ....
194
ﺩ .ﻤﺤﻤﺩ ﺍﻟﺒـﻊ ،ﺩ .ﺤﺴﻥ ﺍﻟﻨﺒﻴﻪ ،ﻤﺠﻠﺔ ﺠﺎﻤﻌﺔ ﺍﻷﻗﺼﻰ ،ﺍﻟﻤﺠﻠﺩ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ،ﺍﻟﻌﺩﺩ ﺍﻷﻭل ،ﻴﻭﻨﻴﻭ2011
ﺃ .ﻴﺘﺼﺭﻑ ﺍﻟﻔﻌل ﺍﻟﻤﻀﺎﺭﻉ ﺇﻟﻰ ﺍﻻﺴﺘﻘﺒﺎل ﺇﺫﺍ ﺘﻀﻤﻥ ﻤﻌﻨﻰ ﺍﻟﻭﻋﺩ ﺃﻭ ﺍﻟﻭﻋﻴﺩ ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ:
ﺏ ﻤﻥ ﻴﺸﹶﺎﺀ ﻭ ﻴ ﹾﻐ ِﻔ ُﺭ ِﻟﻤﻥ ﻴﺸﹶﺎﺀ )ﺍﻟﻤﺎﺌﺩﺓ.(40 :
ُﻴ ﻌﺫﱢ ُ
ﺏ .ﻭﻴﺘﺼﺭﻑ ﺍﻟﻔﻌل ﺍﻟﻤﻀﺎﺭﻉ ﺇﻟﻰ ﺍﻻﺴﺘﻘﺒﺎل ﺇﺫﺍ ﻭﻗﻊ ﺠﻭﺍﺒﹰﺎ ﻟﻠﻁﻠﺏ )ﺍﻻﺴﺘﺭﺍﺒﺎﺫﻱ:2 ،1985 ،
ﺴ ﻌ ِﺘ ِﻪ )ﺍﻟﻁﻼﻕ ،(7 :ﻭﺍﻟﺘﺭﺠﻲ ﻨﺤﻭ ﻗﻭﻟﻪ
ﺴ ﻌ ﺔ ﻤﻥ
ﻕ ﺫﹸﻭ
(231ﻜﺎﻷﻤﺭ ،ﻓﻲ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰِ :ﻟﻴُﻨ ِﻔ ﹾ
ﺕ )ﺍﻟﻤﺅﻤﻨﻭﻥ ،(100 :ﻭﺍﻟﺘﺤﻀﻴﺽ ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﹶﻟ ﻭﻟﹶﺎ
ل ﺼﺎِﻟﺤﺎ ﻓِﻴﻤﺎ ﹶﺘ ﺭ ﹾﻜ ﹸ
ﻋ ﻤ ُ
ﺘﻌﺎﻟﻰ :ﹶﻟ ﻌﻠﱢﻲ َﺃ
ﻥ )ﺍﻟﻤﻨﺎﻓﻘﻭﻥ ،(10 :ﻭﺍﻟﺘﻤﻨﻲ ،ﻨﺤﻭ ﻗﻭﻟﻪ
ﻥ ﺍﻟﺼﺎِﻟﺤِﻴ
ﻕ ﻭَﺃﻜﹸﻥ ﻤ
ﺼ ﺩ ﹶ
ﺏ ﹶﻓَﺄ
ﺨ ﺭ ﹶﺘﻨِﻲ ِﺇﻟﹶﻰ َﺃﺠلٍ ﹶﻗﺭﹺﻴ ﹴ
َﺃ ﱠ
ﺨ ﹾﺫﻨﹶﺎ ﺇِﻥ ﱠﻨﺴِﻴﻨﹶﺎ
ﻻ ﹸﺘﺅَﺍ ِ
ﻥ )ﺍﻟﻘﻠﻡ ،(9 :ﻭﺍﻟﺩﻋﺎﺀ ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﺭ ﺒﻨﹶﺎ ﹶ
ﻥ ﹶﻓ ُﻴ ﺩ ِﻫﻨﹸﻭ
ﺘﻌﺎﻟﻰ :ﻭﺩﻭﺍ ﹶﻟ ﻭ ﺘﹸ ﺩ ِﻫ ُ
ﻥ
ﻥ ﺍ ﹾﻟﻜﹶﺎ ِﻓﺭﹺﻴﻥَ ﺃ ﻭﻟِﻴﺎﺀ ﻤِﻥ ُﺩ ﻭ ﹺ
ﺨ ِﺫ ﺍ ﹾﻟ ُﻤ ْﺅ ِﻤﻨﹸﻭ
ﻻ ﻴ ﱠﺘ ِ
ﻁ ْﺄﻨﹶﺎ )ﺍﻟﺒﻘﺭﺓ ،(286 :ﻭﺍﻟﻨﻬﻲ ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﱠ
ﺨﹶَﺃ ﻭ َﺃ ﹾ
ﻥ ﺃَﻥ ﻴ ﹾﻐ ِﻔ ﺭ ﺍﻟﻠﱠ ُﻪ ﹶﻟ ﹸﻜ ﻡ)ﺍﻟﻨﻭﺭ:
ﺤﺒﻭ
ﻥ )ﺁل ﻋﻤﺭﺍﻥ ،(28 :ﻭﺍﻟﻌﺭﺽ ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰَ :ﺃﻟﹶﺎ ﹸﺘ ِ
ﺍ ﹾﻟ ُﻤ ْﺅ ِﻤﻨِﻴ
.(22
ﺝ .ﻭﻜﺫﻟﻙ ﻴﺘﺼﺭﻑ ﺍﻟﻔﻌل ﺍﻟﻤﻀﺎﺭﻉ ﺇﻟﻰ ﺍﻻﺴﺘﻘﺒﺎل ﺇﺫﺍ ﻋُﻁﻑ ﻋﻠﻰ ﻤﺴﺘﻘﺒل ﺃﻭ ُ
ﻋﻁﻑ ﻋﻠﻴﻪ ﺫﻟﻙ ﻓﻬﻭ
ﻤﺜﻠﻪ ،ﻻﺸﺘﺭﺍﻁ ﺍﺘﺤﺎﺩ ﺍﻟﺯﻤﺎﻥ ﻓﻲ ﺍﻟﻔﻌﻠﻴﻥ ﺍﻟﻤﺘﻌﺎﻁﻔﻴﻥ ،ﻷﻥ ﺍﻟﻨﺼﺏ ﻭﺍﻟﺠﺯﻡ ﻓﻲ ﺍﻟﻤﻀﺎﺭﻉ
ﻻ
ﻴﺼﺭﻓﺎﻨﻪ ﻓﻲ ﺍﻟﻐﺎﻟﺏ ﻟﻼﺴﺘﻘﺒﺎل ﻭﻴﻔﻴﺩﺍﻥ ﻤﺨﺎﻟﻔﺔ ﺍﻟﻤﻌﻨﻰ ﺍﻟﻤﺴﺘﻔﺎﺩ ﻤﻥ ﺍﻟﺭﻓﻊ ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﻭ ﹶ
ﻋ ﹾﻠ ﹴﻡ )ﺍﻷﻨﻌﺎﻡ.(108 :
ﻋ ﺩﻭﺍ ﺒﹺ ﹶﻐ ﻴﺭﹺ ِ
ﺴﺒﻭ ﹾﺍ ﺍﻟﹼﻠ ﻪ
ﻥ ﺍﻟﹼﻠ ِﻪ ﹶﻓ ﻴ ُ
ﻥ ﻤِﻥ ﺩُﻭ ﹺ
ﻥ ﻴ ﺩﻋُﻭ
ﺴﺒﻭ ﹾﺍ ﺍﱠﻟﺫِﻴ
ﹶﺘ ُ
.2ﻜﻤﺎ ﻴﺘﺼﺭﻑ ﺍﻟﻔﻌل ﺍﻟﻤﺎﻀﻲ ﺇﻟﻰ ﺍﻻﺴﺘﻘﺒﺎل ﺍﻋﺘﻤﺎﺩﺍ ﻋﻠﻰ ﺍﻟﻘﺭﺍﺌﻥ ﺍﻟﻤﺼﺎﺤﺒﺔ ﻟﻪ ﺃﻭ ﺍﻟﺴﻴﺎﻕ
ﺍﻟﻠﻐﻭﻱ ﺍﻟﺫﻱ ﻭﻀﻊ ﻓﻴﻪ ،ﻤﻤﺎ ﻴﻭﻀﺢ ﺃﻫﻤﻴﺔ ﺍﻟﺴﻴﺎﻕ ﻓﻲ ﺘﺤﺩﻱ ﺍﻟﺯﻤﻥ ،ﻭﺫﻟﻙ ﻜﻤﺎ ﻴﻠﻲ:
ﺴ ﻴ ﹸﺘ ﻡ ﺇِﻥ
ﻋ
ل
ل ﻫ ْ
ل ﻤﺴﺒﻭﻗﺔ ﺒـ)ﻫل( ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﻗﹶﺎ َ
ﺃ .ﺍﻟﻘﺭﺏ ﻭﺍﻟﺘﻭﻗﻊ :ﻋﻨﺩﻤﺎ ﺘﺄﺘﻲ ﺼﻴﻐﺔ ﹶﻓﻌَ
ﺠﻨﹶﺎ ﻤِﻥ ِﺩﻴﺎ ﹺﺭﻨﹶﺎ
ﺨ ﹺﺭ
ل ﺍﻟﹼﻠ ِﻪ ﻭ ﹶﻗ ﺩ ُﺃ ﹾ
ﺴﺒﹺﻴ ِ
ل ﻓِﻲ
ﻻ ﹸﻨﻘﹶﺎﺘِ َ
ﻻ ﹸﺘﻘﹶﺎ ِﺘﹸﻠﻭ ﹾﺍ ﻗﹶﺎﻟﹸﻭ ﹾﺍ ﻭﻤﺎ ﹶﻟﻨﹶﺎ َﺃ ﱠ
ل َﺃ ﱠ
ﻋﹶﻠ ﻴﻜﹸ ُﻡ ﺍ ﹾﻟ ِﻘﺘﹶﺎ ُ
ﺏ
ﹸﻜ ِﺘ
ﻭَﺃ ﺒﻨﹶﺂ ِﺌﻨﹶﺎ )ﺍﻟﺒﻘﺭﺓ ،(246 :ﻗﺎل ﺍﻟﺯﻤﺨﺸﺭﻱ ) :(378 :1ﻭﺍﻟﻤﻌﻨﻰ ﻫل ﻗﺎﺭﺒﺘﻡ ﺃﻥ ﻻ ﺘﻘﺎﺘﻠﻭﺍ ﻴﻌﻨﻰ
ﻫل ﺍﻷﻤﺭ ﻜﻤﺎ ﺃﺘﻭﻗﻌﻪ ﺇﻨﻜﻡ ﻻ ﺘﻘﺎﺘﻠﻭﻥ ،ﺃﺭﺍﺩ ﺃﻥ ﻴﻘﻭل :ﻋﺴﻴﺘﻡ ﺃﻥ ﻻ ﺘﻘﺎﺘﻠﻭﺍ ﺒﻤﻌﻨﻰ ﺃﺘﻭﻗﻊ ﺠﺒﻨﻜﻡ
ﻋﻥ ﺍﻟﻘﺘﺎل ،ﻓﺄﺩﺨل )ﻫل( ﻤﺴﺘﻔﻬﻤﹰﺎ ﻋﻤﺎ ﻫﻭ ﻤﺘﻭﻗﻊ ﻋﻨﺩﻩ ﻭﻤﻅﻨﻭﻥ ﻭﺃﺭﺍﺩ ﺒﺎﻻﺴﺘﻔﻬﺎﻡ ﺍﻟﺘﻘﺭﻴﺭ
ﻭﺘﺜﺒﻴﺕ ﺃﻥ ﺍﻟﻤﺘﻭﻗﻊ ﻜﺎﺌﻥ ،ﻭﺃﻨﻪ ﺼﺎﺌﺏ ﻓﻲ ﺘﻭﻗﻌﻪ.
ﺏ .ﺍﻟﻤﺴﺘﻘﺒل ﺍﻟﻤﻭﻋﻭﺩ :ﻭﺘﺨﻠﺹ ﺩﻻﻟﺔ ﺍﻟﻔﻌل ﺍﻟﻤﺎﻀﻲ ﺇﻟﻰ ﺯﻤﻥ ﺍﻟﻤﺴﺘﻘﺒل ﻋﻨﺩﻤﺎ ﻴﺄﺘﻲ ﻋﻠﻰ ﺴﺒﻴل
ﺤ ﻤ ُﺩ
ﺍﻟﺤﻜﺎﻴﺔ ﻤﺘﻀﻤﻨﹰﺎ ﻤﻌﻨﻰ ﺍﻟﻭﻋﺩ ﺃﻭ ﺍﻟﺠﺯﺍﺀ ﻜﻤﺎ ﻴﻔﻬﻡ ﻤﻥ ﺍﻟﺴﻴﺎﻕ ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﻭﻗﹶﺎﻟﹸﻭﺍ ﺍ ﹾﻟ
ﻥ )ﺍﻟﺯﻤﺭ:
ﺠ ُﺭ ﺍ ﹾﻟﻌﺎ ِﻤﻠِﻴ
ﺙ ﹶﻨﺸﹶﺎﺀ ﹶﻓﻨِ ﻌﻡَ ﺃ
ﺤ ﻴ ﹸ
ﺠ ﱠﻨ ِﺔ
ﻥ ﺍ ﹾﻟ
ﺽ ﹶﻨ ﹶﺘﺒ ﻭُﺃ ِﻤ
ﻋ ﺩ ُﻩ ﻭَﺃ ﻭ ﺭ ﹶﺜﻨﹶﺎ ﺍ ﹾﻟَﺄ ﺭ
ﺼ ﺩ ﹶﻗﻨﹶﺎ ﻭ
ِﻟﱠﻠ ِﻪ ﺍﱠﻟﺫِﻱ
195
ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻭﺩﻻﻻﺘﻬﺎ ﻓﻲ ﺍﻟﻠﻐﺘﻴﻥ....
،(74ﻓﺎﻟﻔﻌﻼﻥ َﻗﹶﺎﻟﹸﻭﺍ ﻭَﺃ ﻭ ﺭ ﹶﺜﻨﹶﺎ ﻓﻌﻼﻥ ﻤﺎﻀﻴﺎﻥ ،ﺇﻻ ﺃﻥ ﺍﻟﺴﻴﺎﻕ ﺍﻟﺫﻱ ﻭﺭﺩﺍ ﻓﻴﻪ ﻴﺩل ﻋﻠﻰ ﺍﻻﺴﺘﻘﺒﺎل
ﺍﻟﻤﻭﻋﻭﺩ ﺒﻪ ﻴﻭﻡ ﺍﻟﻘﻴﺎﻤﺔ.
ل( ﻤﺴﺒﻭﻗﹰﺎ ﺒﻔﻌل ﺍﻟﻜﻭﻥ ﺍﻟﻤﻀﺎﺭﻉ ﻓﻴﺤﺼل ﻤﻥ ﻫﺫﺍ ﺍﻟﺘﺭﻜﻴﺏ
ﺝ .ﺍﻟﻤﺴﺘﻘﺒل ﺍﻟﻤﻨﻔﻲ ﻭﻴﺄﺘﻲ ﺒﻨﺎﺀ ) ﹶﻓ ﻌ َ
ﺽ ،ﻨﺤﻭ ﻤﺎ ﺫﺍﻙ ﻤﻥ ﺸﻲﺀ ﺃﻜﻭﻥ ﻓﻌﻠﺘﻪ )ﺍﻷﺼﻔﻬﺎﻨﻲ:14 ،
ﺇﻋﺭﺍﺏ ﻋﻥ ﺍﻟﻤﺴﺘﻘﺒل ﻓﻲ ﺯﻤﺎﻥ ﻤﺎ ﹴ
8؛ ﺍﻟﺴﺎﻤﺭﺍﺌﻲ.(30 :1980 ،
ﺩ .ﺍﻟﻤﺴﺘﻘﺒل ﺍﻟﺘﺠﺩﺩﻱ :ﺇﺫﺍ ﻭﻗﻊ ﺍﻟﻤﺎﻀﻲ ﺼﻔﺔ ﻟﻨﻜﺭﺓ ﻋﺎﻤﺔ ،ﻧﺤﻮ ﻗﻮل اﻟﺮﺳﻮل َ :ﻧ ﱠ
ﻀ َﺮ اﻟﱠﻠ ُﻪ اﻣْﺮًأ
ﺳ ِﻤ َﻊ( ﻭﺍﻟﺠﻤل ﺍﻟﺼﻐﺭﻯ ﺍﻟﺜﺎﻨﻴﺔ
ﺳ ِﻤ َﻌﻬَﺎ ،2ﻓﺎﻟﺠﻤﻠﺔ ﺍﻟﺼﻐﺭﻯ ) َ
ﺳ ِﻤ َﻊ َﻣﻘَﺎَﻟﺘِﻲ َﻓ َﻮﻋَﺎهَﺎ ُ ،ﺛﻢﱠ َأدﱠاهَﺎ َآﻤَﺎ َ َ
َ
ﻀ َﺮ اﻟﱠﻠ ُﻪ( ﻓﺎﻟﻤﻌﻨﻰ ﻫﻨﺎ
ﻭﺍﻟﺜﺎﻟﺜﺔ ) َﻓ َﻮﻋَﺎهَﺎَ ،أدﱠاهَﺎ( ﺘﺩﺨل ﻓﻲ ﺯﻤﻥ ﺍﻟﺠﻤﻠﺔ ﺍﻷﺴﺎﺴﻴﺔ ﺍﻟﻜﺒﺭﻯ ) َﻧ ﱠ
ﺍﻟﺩﻋﺎﺀ ﻓﻬﻭ ﻴﺸﻤل ﺍﻻﺴﺘﻘﺒﺎل ﺍﻟﺘﺠﺩﺩﻱ )ﺍﻟﺒﺩﺭﻱ 1404 ،ﻫـ.(134 :
ﺏ
ﻩ .ﺍﻻﺴﺘﻤﺭﺍﺭ ﺍﻟﺘﺠﺩ ﺩﻱ ﻓﻲ ﺍﻷﺯﻤﻨﺔ ﺍﻟﺜﻼﺜﺔ )ﺍﻟﺒﺩﺭﻱ 1404 ،ﻫـ ،(117 :ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﹸﻜ ِﺘ
ﻥ ﻤِﻥ ﹶﻗ ﺒِﻠ ﹸﻜ ﻡ )ﺍﻟﺒﻘﺭﺓ ،(183 :ﻓﻘﺩ ﻓﺭﺽ ﺍﻟﺼﻴﺎﻡ ﻓﻲ ﺍﻟﻤﺎﻀﻲ
ﻋﻠﹶﻰ ﺍﱠﻟﺫِﻴ
ﺏ
ﺼﻴﺎ ُﻡ ﹶﻜﻤﺎ ﹸﻜ ِﺘ
ﻋﹶﻠ ﻴﻜﹸ ُﻡ ﺍﻟ
ﻭﻫﻭ ﻤﻔﺭﻭﺽ ﻓﻲ ﺍﻟﺤﺎﻀﺭ ،ﻭﺴﻴﺒﻘﻰ ﻓﻲ ﺍﻟﻤﺴﺘﻘﺒل ﺇﻟﻰ ﻴﻭﻡ ﺍﻟﻘﻴﺎﻤﺔ.
.3ﻭﻜﺫﻟﻙ ﻴﻤﻜﻥ ﻓﻬﻡ ﺩﻻﻟﺔ ﻓﻌل ﺍﻷﻤﺭ ﻋﻠﻰ ﺍﻻﺴﺘﻘﺒﺎل ﻤﻥ ﺍﻟﻘﺭﺍﺌﻥ ﺍﻟﻤﻌﻨﻭﻴﺔ ﺍﻟﻤﺴﺎﻭﻗﺔ ﻟﻪ ،ﻭﺘﻔﺼﻴل
ﺫﻟﻙ ﻋﻠﻰ ﺍﻟﻨﺤﻭ ﺍﻵﺘﻲ:
ﺃ .ﺍﻻﺴﺘﻘﺒﺎل ﺍﻟﺒﺴﻴﻁ :ﻭﻫﻭ ﺍﻻﺴﺘﻌﻤﺎل ﺍﻟﻐﺎﻟﺏ ﻟﺼﻴﻎ ﺍﻷﻤﺭ ﺍﻟﻤﺘﻀﻤﻨﺔ ﻤﻌﻨﻰ ﺍﻟﻁﻠﺏ ﺍﻟﺫﻱ ﻻ ﻴﺘﻡ ﺘﻨﻔﻴﺫﻩ
ﻙ
ل ﺇِﹶﻟ ﻴﻙ ﻤِﻥ ﺭ ﺒ
ل ﺒﱢﻠ ﹾﻎ ﻤﺎ ﺃُﻨﺯﹺ َ
ﺇﻻ ﺒﻌﺩ ﺍﻨﺘﻬﺎﺀ ﺯﻤﺎﻥ ﺍﻟﺘﻜﻠﻡ ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﻴﺎ َﺃ ﻴﻬﺎ ﺍﻟ ﺭﺴُﻭ ُ
)ﺍﻟﻤﺎﺌﺩﺓ.(67 :
ﺏ .ﺍﻻﺴﺘﻘﺒﺎل ﺍﻟﻤﺴﺘﻤﺭ :ﻭﻨﻌﻨﻲ ﺍﺴﺘﻤﺭﺍﺭﻴﺔ ﻭﻗﻭﻉ ﺍﻟﺤﺩﺙ ﺍﻟﺫﻱ ﻴﻘﻭﻡ ﺒﻪ ﺍﻟﻤﺨﺎﻁﺏ ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ:
ﻁﻴﺒﹰﺎ )ﺍﻟﺒﻘﺭﺓ.(168 :
ﻼﻻﹰ ﹶ
ﻷ ﺭﺽﹺ ﺤ ﹶ
ﺱ ﹸﻜﻠﹸﻭ ﹾﺍ ِﻤﻤﺎ ﻓِﻲ ﺍ َ
ﻴﺎ َﺃ ﻴﻬﺎ ﺍﻟﻨﱠﺎ ُ
ﺝ .ﺍﻻﺴﺘﻘﺒﺎل ﺍﻟﻤﺘﺠﺩﺩ :ﺃﻱ ﺍﻟﺫﻱ ﻴﺘﺠﺩﺩ ﻓﻴﻪ ﻓﻌل ﺍﻟﺤﺩﺙ ﻤﻊ ﺘﺠﺩﺩ ﺍﻟﺯﻤﻥ ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﻭَﺃﻤﺎ
ﺙ )ﺍﻟﻀﺤﻰ.(11 :
ﺤ ﺩ ﹾ
ﻙ ﹶﻓ
ﹺﺒ ِﻨ ﻌ ﻤ ِﺔ ﺭ ﺒ
ﺩ .ﺍﻻﺴﺘﻘﺒﺎل ﺍﻟﻤﺘﻭﻗﻊ :ﻭﻫﻭ ﺍﻟﺫﻱ ﻴﻔﻴﺩ ﺘﻭﻗﻊ ﺤﺩﻭﺙ ﺍﻟﻔﻌل ﻓﻲ ﺍﻟﻤﺴﺘﻘﺒل ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰِ :ﺇﺫﹶﺍ ﺠﺎﺀ
ﺴ ﹶﺘ ﹾﻐ ِﻔ ﺭ ُﻩ
ﻙ ﻭﺍ
ﺤ ﻤ ِﺩ ﺭ ﺒ
ﺢ ﹺﺒ
ﺴ ﺒ
ﻥ ﺍﻟﱠﻠ ِﻪ َﺃ ﹾﻓﻭﺍﺠﺎ ﹶﻓ
ﻥ ﻓِﻲ ﺩِﻴ ﹺ
ﺨﻠﹸﻭ
ﺱ ﻴ ﺩ ﹸ
ﺕ ﺍﻟﻨﱠﺎ
ﺢ ﻭﺭَﺃ ﻴ ﹶ
ﺼ ُﺭ ﺍﻟﱠﻠ ِﻪ ﻭﺍ ﹾﻟ ﹶﻔ ﹾﺘ ُ
ﹶﻨ
)ﺍﻟﻨﺼﺭ.(3-1 :
2ﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣﺬﻱ ﰲ ﺟﺎﻣﻌﻪ :ﺍﻟﻌﻠﻢ ) 34/5ﺭﻗﻢ (2658ﻣﻦ ﺣﺪﻳﺚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ.
196
2011 ﻴﻭﻨﻴﻭ، ﺍﻟﻌﺩﺩ ﺍﻷﻭل، ﺍﻟﻤﺠﻠﺩ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ، ﻤﺠﻠﺔ ﺠﺎﻤﻌﺔ ﺍﻷﻗﺼﻰ، ﺤﺴﻥ ﺍﻟﻨﺒﻴﻪ. ﺩ، ﻤﺤﻤﺩ ﺍﻟﺒـﻊ.ﺩ
198
2011 ﻴﻭﻨﻴﻭ، ﺍﻟﻌﺩﺩ ﺍﻷﻭل، ﺍﻟﻤﺠﻠﺩ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ، ﻤﺠﻠﺔ ﺠﺎﻤﻌﺔ ﺍﻷﻗﺼﻰ، ﺤﺴﻥ ﺍﻟﻨﺒﻴﻪ. ﺩ، ﻤﺤﻤﺩ ﺍﻟﺒـﻊ.ﺩ
200
ﺩ .ﻤﺤﻤﺩ ﺍﻟﺒـﻊ ،ﺩ .ﺤﺴﻥ ﺍﻟﻨﺒﻴﻪ ،ﻤﺠﻠﺔ ﺠﺎﻤﻌﺔ ﺍﻷﻗﺼﻰ ،ﺍﻟﻤﺠﻠﺩ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ،ﺍﻟﻌﺩﺩ ﺍﻷﻭل ،ﻴﻭﻨﻴﻭ2011
ﻤﻔﻌﻭل .ﻭﻗﺩ ﺃﻴﺩ ﺍﻟﺴﺎﻤﺭﺍﺌﻲ) (40 :1980ﺭﺃﻱ ﺍﻟﻤﺨﺯﻭﻤﻲ ﻓﻘﺎل :ﻭﻗﻭل ﺍﻟﺴﻴﺩ ﺍﻟﻤﺨﺯﻭﻤﻲ ﺍﻟﺴﺎﺒﻕ
ﺼﺤﻴﺢ.
ﻥ ﺍﻟﻨﺎﻅﺭ ﺇﻟﻰ ﺘﻘﺴﻴﻤﺎﺕ ﺍﻷﻓﻌﺎل ﻭﺼﻴﻐﻬﺎ ﺍﻟﺼﺭﻓﻴﺔ ﻓﻲ ﺍﻟﻠﹼﻐﺘﻴﻥ ﺍﻟﻌﺭﺒﻴﺔ ﻭﺍﻹﻨﺠﻠﻴﺯﻴﺔ ﺍﻟﻤﺫﻜﻭﺭﺓ
ﺇ
ﺃﻋﻼﻩ ﻴﺭﻓﺽ ﺘﻠﻙ ﺍﻻﺩﻋﺎﺀﺍﺕ ﻷﻨﻬﺎ ﻋﺎﺭﻴﺔ ﻋﻥ ﺍﻟﺼﺤﺔ ،ﻓﻤﻤﺎ ﻴﻨﺒﻐﻲ ﺍﻹﺸﺎﺭﺓ ﺇﻟﻴﻪ ﺃﻥ )(Wright
ﻨﻔﺴﻪ ﻗﺩ ﺘﻨﺒﻪ ﺇﻟﻰ ﻤﺴﺄﻟﺔ ﺍﻻﺴﺘﻌﻤﺎل ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺒﻌﻴﺩﹰﺍ ﻋﻥ ﺘﻘﺴﻴﻡ ﺍﻟﻨﺤﺎﺓ ﻟﺼﻴﻎ ﺍﻟﻔﻌل ﺤﺴﺏ ﺯﻤﺎﻨﻪ –
ﺤﻴﻥ ﻻﺤﻅ ﺃﻥ )ﻗﺩ ﻓﻌل( ﺘﺩل ﻋﻠﻰ ﻭﻗﻭﻉ ﺍﻟﺤﺩﺙ ﻗﺒل ﻗﻠﻴل ﻤﻥ ﺯﻤﺎﻥ ﺍﻟﺘﻜﹼﻠﻡ )Wright, 1967؛ ﻨﻭﺭ
ﺍﻟﺩﻴﻥ .(48 :1964 ،ﻜﻤﺎ ﺇﻥ ﺭﺃﻱ ﺍﻟﻤﺨﺯﻭﻤﻲ ﻭﺍﻟﺴﺎﻤﺭﺍﺌﻲ ﻴﻌﺘﻤﺩ ﻋﻠﻰ ﺍﻟﻘﺭﺍﺌﻥ ﺍﻟﻤﻘﺎﻟ ﻴﺔ ،ﻭﻻ ﻴﻌﻁﻲ
ﻥ ﺍﻟﺴﺎﻤﺭﺍﺌﻲ ﺍﺨﺘﺎﺭ ﺃﻤﺜﻠﺘﻪ ﺒﺤﻴﺙ ﻴﻐﻠﺏ ﻋﻠﻴﻬﺎ ﺃﻥ ﺘﻜﻭﻥ ﻤﺠ ﺭﺩ ﺼﻔﺎﺕ،
ﻭﺯﻨﹰﺎ ﻟﻠﻘﺭﺍﺌﻥ ﺍﻟﺤﺎﻟﻴﺔ ،ﻭﺃ
ﻻ ﻋﻠﻰ ﺍﻟﺤﺩﺙ ﻭﺍﻟﺯﻤﻥ ﻭﻤﺴﺘﺤﻘﹰﺎ ﻷﻥ ﻴﻭﺼل ﺒﺎﻟﻤﺘﻌﻠﻘﺎﺕ )ﺍﻟﺒﺩﺭﻱ1404 ،
ﻭﺃﻏﻔل ﻤﺎ ﻴﻤﻜﻥ ﻋﺩﻩ ﺩﺍ ﹰ
ﻫـ ،(287-286 :ﻓﻠﻴﺴﺕ ﺼﻴﻐﺔ ) ﹶﻓﻌل( ﻭﺤﺩﻫﺎ ﺘﺩل ﻋﻠﻰ ﺍﻟﺯﻤﻥ ﺍﻟﻤﺎﻀﻲ ،ﺒل ﻗﺩ ﻻ ﺘﺩل ﻋﻠﻴﻪ ﺃﻭ
ﻗﺩ ﺘﻜﻭﻥ ﺍﻟﺩﻻﻟﺔ ﻤﻁﻠﻘﺔ ﻋﺎﻤﺔ ﻓﻴﺤﺩﺩﻫﺎ ﺍﻟﺴﻴﺎﻕ ،ﻭﻜﺫﻟﻙ ﺼﻴﻐﺔ )ﻴﻔﻌل( ﻭ)ﺍﻓﻌل( ﻭ)ﻓﺎﻋل( ،ﻷﻥ ﺍﻟﺯﻤﻥ
ﺍﻟﺼﺭﻓﻲ ﻏﻴﺭ ﺍﻟﺯﻤﻥ ﺍﻟﻨﺤﻭﻱ ﺍﻟﺫﻱ ﻴﺘﻌ ﻴﻥ ﻤﻥ ﻤﺠﺭﻯ ﺍﻟﺴﻴﺎﻕ.
ﻥ ﺍﻟﺯﻤﻥ ﻓﻲ ﺍﻟﻠﹼﻐﺔ
ﻭﻟﻌل ﺍﻷﺴﺒﺎﺏ ﺍﻟﺘﻲ ﺩﻓﻌﺕ ﺃﻭﻟﺌﻙ ﺍﻟﻤﺴﺘﺸﺭﻗﻴﻥ ﻭﻤﻥ ﺘﺎﺒﻌﻬﻡ ﺇﻟﻰ ﺍﻟﻘﻭل ﺇ
ﻥ ﺍﻟﻔﻌل ﻗﺩ ﻴﺩل ﻋﻠﻰ ﺯﻤﻥ ﻤﻌﻴﻥ ﻓﺈﻥ ﺍﻗﺘﺭﻥ
ﺍﻟﻌﺭﺒﻴﺔ ﻴﻔﺘﻘﺭ ﺇﻟﻰ ﺍﻟﺩ ﹼﻗﺔ ﺘﺭﺠﻊ ﺇﻟﻰ ﻤﺎ ﻭﺠﺩﻭﻩ ﻤﻥ ﺃ
ﺒﺤﺭﻑ ﻤﺎ ﺘﺤﻭل ﺇﻟﻰ ﺯﻤﻥ ﺜﺎﻥ ،ﻭﺃﻥ ﺍﻟﻔﻌل ﻓﻲ ﺼﻴﻐﺔ ﻤﺎ ﻗﺩ ﻴﺩل ﻋﻠﻰ ﻤﻌﻨﻰ ﻻ ﺘﺤﻤﻠﻪ ﺘﻠﻙ ﺍﻟﺼﻴﻐﺔ
ـ ﺒﻅﻨﻬﻡ ـ )ﺃﺴﻜﻥ ﻓﻲ ﻤﺩﻴﻨﺔ ﻏﺯﺓ( ﻤﻀﺎﺭﻉ ،ﻭ)ﺴﺄﺴﻜﻥ ﻓﻲ ﻤﺩﻴﻨﺔ ﻏﺯﺓ( ﻤﺴﺘﻘﺒل ،ﻓﺎﻟﺯﻤﻥ ﻫﻭ ﺯﻤﻥ
ﺍﻟﻤﻀﺎﺭﻉ ،ﻭﻟﻜﻥ ﺍﻗﺘﺭﺍﻨﻪ ﺒـ)ﺍﻟﺴﻴﻥ( ﻨﻘﻠﺘﻪ ﻤﻥ ﺯﻤﻥ ﺍﻟﺤﺎل ﺇﻟﻰ ﺯﻤﻥ ﺍﻻﺴﺘﻘﺒﺎل )ﻁﻠﻴﻤﺎﺕ:1997 ،
.(200-195ﻭﺃﻤﺎ ﺍﺘﻬﺎﻤﻬﻡ ﻟﻠﻌﺭﺒﻴﺔ ﺒﻘﻠﺔ ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻓﻴﻬﺎ ﻓﻴﺭﺠﻊ ﺇﻟﻰ ﻅﻨﻬﻡ ﺒﺄﻥ ﺍﻟﺯﻤﻥ ﻴﻘﺘﺼﺭ ﻋﻠﻰ
ﺍﻟﺼﻴﻎ ﺍﻟﺼﺭﻓﻴﺔ ﺍﻟﻤﻌﺭﻭﻓﺔ :ﻤﺎﺽ ﻭﻤﻀﺎﺭﻉ ﻭﺃﻤﺭ.
ﻭﻤﻤﺎ ﻻﺸﻙ ﻓﻴﻪ ﺃﻥ ﻤﺎ ﻗﻤﻨﺎ ﺒﻪ ﻤﻥ ﻤﻘﺎﺒﻠﺔ ﺒﻴﻥ ﺃﺒﻨﻴﺔ ﺍﻟﻔﻌل ﺍﻟﺯﻤﻨﻴﺔ ﻓﻲ ﺍﻟﻠﻐﺘﻴﻥ ﺍﻟﻌﺭﺒﻴﺔ ﻭﺍﻹﻨﺠﻠﻴﺯﻴﺔ ﻻ
ﺘﺅﻴﺩ ﺘﻠﻙ ﺍﻻﺩﻋﺎﺀﺍﺕ ﻋﻠﻰ ﺍﻟﻌﺭﺒﻴﺔ .ﻓﻠﻭ ﻜﺎﻥ ﺍﻟﺯﻤﻥ ﻓﻲ ﺍﻟﻌﺭﺒﻴﺔ ﻤﻌﻨﻰ ﺼﺭﻓﻴﹰﺎ ﺨﺎﻟﺼﹰﺎ ﻴﺴﺘﻨﺒﻁ ﻤﻥ
ﺍﻟﺼﻴﻎ ﺍﻟﻔﻌﻠﻴﺔ ﻭﺤﺩﻫﺎ ،ﻟﻜﺎﻥ ﻤﻥ ﺍﻟﺴﻬل ﺃﻥ ﻨﺘﻘﺒل ﻤﺎ ﺘﺭﻤﻰ ﺒﻪ ﺍﻟﻌﺭﺒﻴﺔ ،ﻭﺃﻥ ﻨﺩﺭﺱ ﺍﻟﺯﻤﻥ ﻓﻲ ﺃﺜﻨﺎﺀ
ﺩﺭﺍﺴﺘﻨﺎ ﻟﻠﺼﻴﻎ ﺍﻟﺼﺭﻓﻴﺔ ﻋﻠﻰ ﺍﻟﻨﺤﻭ ﺍﻟﻤﺘﺒﻊ ﻓﻲ ﺃﻜﺜﺭ ﺍﻟﺩﺭﺍﺴﺎﺕ ﺍﻟﻠﹼﻐﻭﻴﺔ .ﻏﻴﺭ ﺃﻥ ﻟﻠﻤﺴﺄﻟﺔ ﻭﺠﻬﻴﻥ:
ﻭﺠﻬﹰﺎ ﺼﺭﻓﻴﹰﺎ ﻁﻐﻰ ﻋﻠﻰ ﺍﻟﻠﹼﻐﺔ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ﻭﻫﻭ ﻴﺘﺠﻠﻰ ﻓﻲ ﺍﻟﺼﻴﻎ ﺍﻟﺘﻲ ﺴﻘﻨﺎﻫﺎ ﺁﻨﻔﺎﹰ ،ﻭﻭﺠﻬﹰﺎ ﻨﺤﻭﻴ ﹰﺎ
201
ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻭﺩﻻﻻﺘﻬﺎ ﻓﻲ ﺍﻟﻠﻐﺘﻴﻥ....
ﻴﺘﺠﻠﻰ ﻓﻲ ﺍﻟﻌﺭﺒﻴﺔ ﺍﻟﺘﻲ ﺘﺴﺘﻁﻴﻊ ﺒﺎﻟﺘﺭﺍﻜﻴﺏ ﻭﺍﻟﻘﺭﺍﺌﻥ ﻭﺍﻷﺩﻭﺍﺕ ﺃﻥ ﺘﺘﺭﺠﻡ ﺍﻟﻤﺭﺍﺤل ﺍﻟﺯﻤﻨﻴﺔ ﺘﺭﺠﻤﺔ
ﺩﻗﻴﻘﺔ ﺘﻀﺎﻫﻲ ،ﺒل ﺘﻔﻭﻕ ،ﺍﻟﻠﹼﻐﺔ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ﻭﻏﻴﺭﻫﺎ ﻤﻥ ﺍﻟﻠﻐﺎﺕ ﺍﻟﻐﻨﻴﺔ ﺒﺄﺒﻨﻴﺘﻬﺎ ﺍﻟﺯﻤﻨﻴﺔ.
ﻭﺇﺫﺍ ﻜﺎﻨﺕ ﺍﻟﻠﹼﻐﺔ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ﺘﻘﺼﺭ ﺍﻟﺯﻤﻥ ﻋﻠﻰ ﺍﻷﻓﻌﺎل ﺒﺄﻗﺴﺎﻤﻬﺎ ،ﻓﺈﻥ ﺍﻟﻠﹼﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ ﺘﺠﻌل ﻤﻥ
ﺃﻗﺴﺎﻡ ﺍﻟﻜﻼﻡ ﺍﻟﺜﻼﺜﺔ ،ﺍﻟﻔﻌل ﻭﺍﻻﺴﻡ ﻭﺍﻟﺤﺭﻑ ،ﻤﺎ ﻴﺨﺎﻟﻁ ﺍﻟﺯﻤﻥ ،ﻭﺇﻥ ﻫﺫﻩ ﺍﻟﻤﺨﺎﻟﻁﺔ ﺘﺘﺠﻠﻰ ﻓﻲ ﺤﻘﻭل
ﺍﻟﺯﻤﻥ ﺍﻟﺜﻼﺜﺔ ﺍﻟﻤﺎﻀﻲ ﻭﺍﻟﺤﺎﻀﺭ ﻭﺍﻟﻤﺴﺘﻘﺒل .ﻓﺄﻨﺕ ﺘﺴﺘﻁﻴﻊ ﺃﻥ ﺘﺠﺩ ﻤﻌﻨﻰ ﺍﻟﺯﻤﻥ ﻋﻠﻰ ﺩﺭﺠﺎﺕ
ﻤﺘﻔﺎﻭﺘﺔ ﻓﻲ ﺍﻷﻓﻌﺎل )ﻜﻤﺎ ﺴﺒﻕ ﺘﻔﺼﻴﻠﻪ( ﻭﺍﻷﺴﻤﺎﺀ ﻭﺍﻟﺤﺭﻭﻑ.
ﻓﻤﻥ ﺃﻤﺜﻠﺔ ﺍﻷﺴﻤﺎﺀ ﺍﻟﺩﺍﻟﺔ ﺒﺄﺒﻨﻴﺘﻬﺎ ﻋﻠﻰ ﺍﻟﺯﻤﻥ ﺍﺴﻡ ﺍﻟﻔﺎﻋل ﻭﺼﻴﻎ ﺍﻟﻤﺒﺎﻟﻐﺔ ﻭﺍﺴﻡ ﺍﻟﻤﻔﻌﻭل
ﻭﺍﻟﻤﺼﺩﺭ ﻭﺃﺴﻤﺎﺀ ﺍﻷﻓﻌﺎل ﻭﺃﺴﻤﺎﺀ)ﻅﺭﻭﻑ( ﺍﻟﺯﻤﺎﻥ .ﻭﻴﻤﻜﻨﻨﺎ ﺘﻔﺼﻴل ﺫﻟﻙ ﻋﻠﻰ ﺍﻟﻨﺤﻭ ﺍﻵﺘﻲ:
ﺍﺴﻡ ﺍﻟﻔﺎﻋل
ﻭﻫﻭ ﺍﺴﻡ ﻴﺸﺘﻕ ﻤﻥ ﺍﻟﻔﻌل ﻟﻠﺩﻻﻟﺔ ﻋﻠﻰ ﻭﺼﻑ ﻤﻥ ﻗﺎﻡ ﺒﺎﻟﻔﻌل .ﻭﻴﺼﺎﻍ ﻤﻥ ﺍﻟﻔﻌل ﺍﻟﺜﻼﺜﻲ ﻋﻠﻰ
ﻭﺯﻥ ﻓﺎﻋل ،ﻤﺜل)ﻜﺎﺘﺏ ﻭﻋﺎﻟﻡ( ،ﻭﻤﻥ ﻏﻴﺭ ﺍﻟﺜﻼﺜﻲ ﻋﻠﻰ ﻭﺯﻥ ﺍﻟﻔﻌل ﺍﻟﻤﻀﺎﺭﻉ ﻤﻊ ﺇﺒﺩﺍل ﺤﺭﻑ
ﺍﻟﻤﻀﺎﺭﻋﺔ )ﻤﻴﻤﺎﹰ( ﻤﻊ ﻜﺴﺭ ﻤﺎ ﻗﺒل ﺍﻵﺨﺭ ،ﻤﺜل )ﻤﺩﺤﺭﺝ ،ﻤﻜﺭﻡ ،ﻤﻨﻁﻠﻕ ،ﻤﻨﺘﺼﺭ ،ﻤﺴﺘﺨﺩﻡ(
)ﺍﻟﺭﺍﺠﺤﻲ .(76-75 :1984 ،ﻭﻗﺩ ﺃﻁﻠﻕ ﺍﻟﻔﺭﺍﺀ ﻤﺼﻁﻠﺢ ﺍﻟﻔﻌل ﺍﻟﺩﺍﺌﻡ ﻋﻠﻰ ﺍﺴﻡ ﺍﻟﻔﺎﻋل ﺍﻟﻌﺎﻤل
ﻭﺍﺴﻡ ﺍﻟﻤﻔﻌﻭل )ﺍﻟﻔﺭﺍﺀ ،(43 :2 ،ﻭﻗﺎل ﺍﻟﻨﺤﺎﺓ :ﺇﻥ ﺍﺴﻡ ﺍﻟﻔﺎﻋل ﻴﺩل ﻋﻠﻰ ﺍﻟﺤﺩﺙ ﻭﺍﻟﺤﺩﻭﺙ ﻭﻓﺎﻋﻠﻪ،
ﻭﻴﻘﺼﺩ ﺒﺎﻟﺤﺩﺙ ﻤﻌﻨﻰ ﺍﻟﻤﺼﺩﺭ )ﺍﻟﺴﺎﻤﺭﺍﺌﻲ ،(46 :1981،ﻓـ )ﻗﺎﺌﻡ( – ﻤﺜﻼ – ﺍﺴﻡ ﻓﺎﻋل ﻴﺩل ﻋﻠﻰ
ﺍﻟﻘﻴﺎﻡ ﻭﻫﻭ ﺍﻟﺤﺩﺙ ،ﻭﻋﻠﻰ ﺍﻟﺤﺩﻭﺙ ﺃﻱ ﺍﻟﺘﻐﻴﺭ ،ﻓﺎﻟﻘﻴﺎﻡ ﻟﻴﺱ ﻤﻼﺯﻤﹰﺎ ﻟﺼﺎﺤﺒﻪ ﻭﻴﺩل ﻋﻠﻰ ﺫﺍﺕ ﺍﻟﻔﺎﻋل
ﺃﻱ ﺼﺎﺤﺏ ﺍﻟﻘﻴﺎﻡ ،ﻭﺇﻥ ﺍﺴﻡ ﺍﻟﻔﺎﻋل ﻴﻘﻊ ﻭﺴﻁﹰﺎ ﺒﻴﻥ ﺍﻟﻔﻌل ﻭﺍﻟﺼﻔﺔ ﺍﻟﻤﺸﺒﻬﺔ .ﻭﺍﻟﻔﻌل ﻴﺩل ﻋﻠﻰ ﺍﻟﺘﺠﺩﺩ
ﻻ ﺩل ﻋﻠﻰ
ﻻ ﺃﻭ ﺍﺴﺘﻘﺒﺎ ﹰ
ل ﻋﻠﻰ ﺃﻥ ﺤﺩﺜﻪ ﺘﻡ ﻓﻲ ﺍﻟﻤﺎﻀﻲ ،ﻭﺍﻥ ﻜﺎﻥ ﺤﺎ ﹰ
ﻭﺍﻟﺤﺩﻭﺙ ،ﻓﺎﻥ ﻜﺎﻥ ﻤﺎﻀﻴﹰﺎ ﺩ ّ
ﺫﻟﻙ ،ﺃﻤﺎ ﺍﺴﻡ ﺍﻟﻔﺎﻋل ﻓﻬﻭ ﺃﺩﻭﻡ ﻭﺃﺜﺒﺕ ﻤﻥ ﺍﻟﻔﻌل ﻭﻟﻜﻨﻪ ﻻ ﻴﺭﻗﻰ ﺇﻟﻰ ﺜﺒﻭﺕ ﺍﻟﺼﻔﺔ ﺍﻟﻤﺸﺒﻬﺔ ،ﻓﺈﻥ
ﻜﻠﻤﺔ ﻗﺎﺌﻡ ﺃﺩﻭﻡ ﻭﺃﺜﺒﺕ ﻤﻥ )ﻗﺎﻡ( ﺃﻭ )ﻴﻘﻭﻡ( ﻭﻟﻜﻥ ﻟﻴﺱ ﺜﺒﻭﺘﻬﺎ ﻤﺜل ﺜﺒﻭﺕ)ﻁﻭﻴل( ﺃﻭ)ﺩﻤﻴﻡ( ﺃﻭ
)ﻗﺼﻴﺭ( ﻓﺈﻨﻪ ﻴﻤﻜﻥ ﺍﻻﻨﻔﻜﺎﻙ ﻋﻥ ﺍﻟﻘﻴﺎﻡ ﺇﻟﻰ ﺍﻟﺠﻠﻭﺱ ﺃﻭ ﻏﻴﺭﻩ ،ﻭﻟﻜﻥ ﻻ ﻴﻤﻜﻥ ﺍﻻﻨﻔﻜﺎﻙ ﻋﻥ ﺍﻟﻁﻭل
ﺃﻭ ﺍﻟﺩﻤﺎﻤﺔ ﺃﻭ ﺍﻟﻘﺼﺭ ،ﻭﻗﺩ ﺘﻜﻭﻥ ﻫﻨﺎﻙ ﺼﻔﺎﺕ ﻤﺸﺒﻬﺔ ﻴﻤﻜﻥ ﺍﻻﻨﻔﻜﺎﻙ ﻋﻨﻬﺎ ﻜـ)ﻋﻁﺸﺎﻥ(
ﻭ)ﺼﺩﻴﺎﻥ( ،ﻭﻟﻜﻥ ﻴﺒﻘﻰ ﺍﻟﺨﻼﻑ ﺒﻴﻨﻬﺎ ﻭﺒﻴﻥ ﺍﺴﻡ ﺍﻟﻔﺎﻋل ﻭﺍﻀﺤﹰﺎ )ﺍﻟﺴﺎﻤﺭﺍﺌﻲ.(47 :1981 ،
ﺇﻥ ﺍﺴﻡ ﺍﻟﻔﺎﻋل ﺍﻟﻤﻘﺘﺭﻥ ﺒﺄل ﻴﻘﻊ ﻓﻲ ﺍﻷﺯﻤﻨﺔ ﻜﻠﻬﺎ ،ﻭﻫﺫﺍ ﻤﺘﻔﻕ ﻋﻠﻴﻪ ﻋﻨﺩ ﺍﻟﻨﺤﺎﺓ ﻭﻫﻭ ﻤﻥ
ﺽ ﺍﻟﻤﻭﺍﻀﻊ ﺍﻟﺘﻲ ﻴﻘﻊ ﺍﻟﻤﻀﺎﺭﻉ ﺍﻟﻤﺴﺒﻭﻕ ﺒﻤﻭﺼﻭل ،ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﱢﻟﱠﻠﺫِﻴ
ﻥ ﻓِﻲ ﹸﻗﻠﹸﻭ ﹺﺒﻬﹺﻡ ﻤ ﺭ
202
ﺩ .ﻤﺤﻤﺩ ﺍﻟﺒـﻊ ،ﺩ .ﺤﺴﻥ ﺍﻟﻨﺒﻴﻪ ،ﻤﺠﻠﺔ ﺠﺎﻤﻌﺔ ﺍﻷﻗﺼﻰ ،ﺍﻟﻤﺠﻠﺩ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ،ﺍﻟﻌﺩﺩ ﺍﻷﻭل ،ﻴﻭﻨﻴﻭ2011
ﺴ ﻴ ِﺔ ﹸﻗﻠﹸﻭ ُﺒ ُﻬ ﻡ )ﺍﻟﺤﺞ .(53 :ﻗﺎل ﺴﻴﺒﻭﻴﻪ :ﻫﺫﺍ ﺒﺎﺏ ﺼﺎﺭ ﺍﻟﻔﺎﻋل ﻓﻴﻪ ﺒﻤﻨﺯﻟﺔ ﺍﻟﺫﻱ ﻓﻌل ﻓﻲ ﺍﻟﻤﻌﻨﻰ
ﻭﺍ ﹾﻟﻘﹶﺎ ِ
)ﺴﻴﺒﻭﻴﻪ ،(181 :1 ،ﻭﻟﻌل ﻫﺫﺍ ﺍﻟﺘﺸﺎﺒﻪ ﺒﻴﻥ ﺍﻟﻤﻀﺎﺭﻉ ﻭﺍﺴﻡ ﺍﻟﻔﺎﻋل ﻫﻭ ﺍﻟﺫﻱ ﺩﻓﻊ ﺍﻟﻜﻭﻓﻴﻴﻥ ﺇﻟﻰ
ﺇﻁﻼﻕ ﻤﺼﻁﻠﺢ ﺍﻟﺩﺍﺌﻡ ﻋﻠﻰ ﺍﺴﻡ ﺍﻟﻔﺎﻋل ﻭﻟﻡ ﻴﻁﻠﻘﻭﻩ ﻋﻠﻰ ﺍﻟﺼﻔﺔ ﺍﻟﻤﺸﺒﻬﺔ ﻟﻭﺠﻭﺩ ﺍﻟﺨﻼﻑ ﺒﻴﻨﻬﻤﺎ.
ﻭﻴﻤﻜﻥ ﺘﻔﺼﻴل ﺍﻷﺯﻤﻨﺔ ﺍﻟﺘﻲ ﺘﺤﻤﻠﻬﺎ ﺼﻴﻐﺔ ﺍﺴﻡ ﺍﻟﻔﺎﻋل ﻋﻠﻰ ﺍﻟﻨﺤﻭ ﺍﻵﺘﻲ:
ﻷ ﺭﺽﹺ )ﺇﺒﺭﺍﻫﻴﻡ ،(10 :ﺃﻱ
ﺕ ﻭﺍ َ
ﺴﻤﺎﻭﺍ ِ
ﻁ ﹺﺭ ﺍﻟ
ﻙ ﹶﻓﺎ ِ
ﺸﱞ .1ﺍﻟﻤﻀﻲ :ﻭﺫﻟﻙ ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰَ :ﺃﻓِﻲ ﺍﻟﹼﻠ ِﻪ ﹶ
ﻓﻁﺭ .ﺇﻥ ﺍﺴﻡ ﺍﻟﻔﺎﻋل ﻴﺩل ﻋﻠﻰ ﺜﺒﻭﺕ ﺍﻟﻭﺼﻑ ﻓﻲ ﺍﻟﺯﻤﻥ ﺍﻟﻤﺎﻀﻲ ﻭﺩﻭﺍﻤﻪ ﻓﻴﻪ ﺒﺨﻼﻑ ﺍﻟﻔﻌل
ﺍﻟﻤﺎﻀﻲ ﺍﻟﺫﻱ ﻴﺩل ﻋﻠﻰ ﻭﻗﻭﻉ ﺍﻟﻔﻌل ﻓﻲ ﺍﻟﺯﻤﺎﻥ ﺍﻟﻤﺎﻀﻲ ﻻ ﻋﻠﻰ ﺜﺒﻭﺘﻪ ﻭﺩﻭﺍﻤﻪ )ﺍﻟﺴﺎﻤﺭﺍﺌﻲ،
ﻋ ﻴ ِﻪ ﺒﹺﺎ ﹾﻟ ﻭﺼِﻴ ِﺩ )ﺍﻟﻜﻬﻑ ،(18 :ﻗﺎل ﺍﻟﺯﻤﺨﺸﺭﻱ ):2
ﻁ ِﺫﺭﺍ
ﺴﹲ
،(51 :1981ﻭﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﻭ ﹶﻜ ﹾﻠ ُﺒﻬُﻡ ﺒﺎ ِ
:(476ﺤﻜﺎﻴﺔ ﺤﺎل ﻤﺎﻀﻴﺔ ،ﻷﻥ ﺍﺴﻡ ﺍﻟﻔﺎﻋل ﻻ ﻴﻌﻤل ﺇﺫﺍ ﻜﺎﻥ ﻓﻲ ﻤﻌﻨﻰ ﺍﻟﻤﻀﻲ ﻭﺇﻀﺎﻓﺘﻪ ﺇﺫﺍ
ﺃﻀﻴﻑ ﺤﻘﻴﻘﻴﺔ ﻤﻌﺭﻓﺔ ﻜﻐﻼﻡ ﺯﻴﺩ ﺇﻻ ﺇﺫﺍ ﻨﻭﻴﺕ ﺤﻜﺎﻴﺔ ﺍﻟﺤﺎل ﺍﻟﻤﺎﻀﻴﺔ .ﻭﻗﺩ ﺘﺄﺘﻲ ﺼﻴﻐﺔ ﺍﺴﻡ ﺍﻟﻔﺎﻋل
ﻕ )ﺍﻟﻁﺎﺭﻕ ،(6 :ﺃﻱ ﻤﺩﻓﻭﻕ.
ﻕ ﻤِﻥ ﻤﺎﺀ ﺩﺍ ِﻓ
ﺨﻠِ ﹶ
ﺒﻤﻌﻨﻰ ﺍﻟﻤﻔﻌﻭل ﻓﻲ ﺍﻟﻤﺎﻀﻲ ﻜﻘﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﹸ
ﻥ )ﺍﻟﻤﺩﺜﺭ ،(49 :ﻓـ) ُﻤ ﻌ ﹺﺭﻀِﻴﻥ (ﺍﺴﻡ ﻓﺎﻋل
ﻥ ﺍﻟ ﱠﺘ ﹾﺫ ِﻜ ﺭ ِﺓ ُﻤ ﻌ ﹺﺭﻀِﻴ
ﻋﹺ
.2ﺍﻟﺤﺎل :ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﹶﻓﻤﺎ ﹶﻟ ُﻬ ﻡ
ﺠﺎﺀﺕ ﻤﻨﺼﻭﺒﺔ ﻋﻠﻰ ﺍﻟﺤﺎل ،ﺃﻱ ﺤﺎل ﻫﺅﻻﺀ ﺍﻟﻜﻔﺭﺓ ﺍﻟﺫﻴﻥ ﻗﺒﻠﻙ ﻤﻤﺎ ﺘﺩﻋﻭﻫﻡ ﺇﻟﻴﻪ ﻭﺘﺫﻜﺭﻫﻡ ﺒﻪ
ﻤﻌﺭﻀﻴﻥ.
ﺏ ﻓِﻴ ِﻪ )ﺁل ﻋﻤﺭﺍﻥ ،(9:ﻭﻗﻭﻟﻪِ :ﺇﻨﱢﻲ
ﻻ ﺭ ﻴ
ﺱ ِﻟ ﻴ ﻭ ﹴﻡ ﱠ
ﻙ ﺠﺎ ِﻤ ُﻊ ﺍﻟﻨﱠﺎ ﹺ
.3ﺍﻻﺴﺘﻘﺒﺎل :ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﺭ ﺒﻨﹶﺎ ِﺇ ﱠﻨ
ﻥ )ﺹ ،(72-71 :ﺃﻱ
ﺠﺩِﻴ
ﺕ ﻓِﻴ ِﻪ ﻤِﻥ ﺭﻭﺤِﻲ ﹶﻓ ﹶﻘﻌُﻭﺍ ﹶﻟ ُﻪ ﺴﺎ ﹺ
ﺨ ﹸ
ﺴﻭ ﻴ ﹸﺘ ُﻪ ﻭ ﹶﻨ ﹶﻔ ﹾ
ﻥ ﹶﻓِﺈﺫﹶﺍ
ﺸﺭﺍ ﻤِﻥ ﻁِﻴ ﹴ
ﻕ ﺒ ﹶ
ﺨﹶﺎِﻟ ﹲ
ﺴﺘﺠﻤﻊ ﺍﻟﻨﺎﺱ ﻭﺴﺄﺨﻠﻕ ﺒﺸﺭﺍﹰ ،ﻓﺎﻟﻜﻼﻡ ﺒﺼﻴﻐﺔ ﺍﺴﻡ ﺍﻟﻔﺎﻋل ﻴﻌﻨﻲ ﺃﻨﻪ ﻗﺩ ﺘﻡ ﻭﺜﺒﺕ ﻭﺼﻔﺎ ﻟﺼﺎﺤﺒﻪ
)ﺍﻟﺴﺎﻤﺭﺍﺌﻲ.(52-51 :1981 ،
ﺏ ﻭﺍﻟ ﱠﻨﻭﻯ )ﺍﻷﻨﻌﺎﻡ ،(95 :ﻗﺎل
ﺤ
ﻕ ﺍ ﹾﻟ
ﻥ ﺍﻟﹼﻠ ﻪ ﻓﹶﺎِﻟ ﹸ
.4ﺍﻻﺴﺘﻤﺭﺍﺭ ﺍﻟﺘﺠﺩﺩﻱ :ﻭﺫﻟﻙ ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰِ :ﺇ
ﺍﻟﺯﻤﺨﺸﺭﻱ ) :(38 :2ﻓﻔﻠﻕ ﺍﻟﺤﺏ ﻭﺍﻟﻨﻭﻯ ﻤﺴﺘﻤﺭ ،ﻭﻓﻲ ﻜل ﻴﻭﻡ ﻴﻔﻠﻕ ﺍﷲ ﺍﻹﺼﺒﺎﺡ ،...ﺇﻨﻤﺎ ﻫﻭ
ﺩﺍل ﻋﻠﻰ ﺠﻌل ﻤﺴﺘﻤﺭ ﻓﻲ ﺍﻷﺯﻤﻨﺔ ﺍﻟﻤﺨﺘﻠﻔﺔ.
.5ﺍﻟﺜﺒﻭﺕ :ﻜﻘﻭﻟﻨﺎ :ﻭﺍﺴﻊ ﺍﻟﻔﻡ ﻭﺒﺎﺭﺯ ﺍﻟﺠﺒﻴﻥ ﻭﺠﺎﺤﻅ ﺍﻟﻌﻴﻨﻴﻥ ،ﻭﺍﺴﻡ ﺍﻟﻔﺎﻋل ﻓﻲ ﻫﺫﻩ ﺍﻷﻤﺜﻠﺔ ﻴﺩل
ﻋﻠﻰ ﺜﺒﻭﺕ ﻫﺫﻩ ﺍﻟﺼﻔﺎﺕ ﻜﺎﻟﺼﻔﺔ ﺍﻟﻤﺸﺒﻬﺔ ،ﺤﻴﺙ ﺇﻥ ﺍﺴﻡ ﺍﻟﻔﺎﻋل ﻭﺍﻟﻤﻔﻌﻭل ﻴﺠﺭﻴﺎﻥ ﻤﺠﺭﻯ ﺍﻟﺼﻔﺔ
ﺍﻟﻤﺸﺒﻬﺔ ﻓﻲ ﺍﻟﺩﻻﻟﺔ ﻋﻠﻰ ﺍﻟﺜﺒﻭﺕ ﻓﻴﻘﺎل :ﻀﺎﻤﺭ ﺍﻟﺒﻁﻥ ﻭﻤﻌﻤﻭﺭ ﺍﻟﺩﺍﺭ )ﺍﻟﺴﺎﻤﺭﺍﺌﻲ.(52 :1981 ،
ﺼﻴﻎ ﺍﻟﻤﺒﺎﻟﻐﺔ
203
ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻭﺩﻻﻻﺘﻬﺎ ﻓﻲ ﺍﻟﻠﻐﺘﻴﻥ....
ﻭﻫﻲ ﺃﺴﻤﺎﺀ ﺘﺸﺘﻕ ﻤﻥ ﺍﻷﻓﻌﺎل ﻟﻠﺩﻻﻟﺔ ﻋﻠﻰ ﻤﻌﻨﻰ ﺍﺴﻡ ﺍﻟﻔﺎﻋل ﻤﻊ ﺘﺄﻜﻴﺩ ﺍﻟﻤﻌﻨﻰ ﻭﺘﻘﻭﻴﺘﻪ
ﻭﺍﻟﻤﺒﺎﻟﻐﺔ ﻓﻴﻪ ،ﻭﻫﻲ ﻻ ﺘﺸﺘﻕ ﺇﻻ ﻤﻥ ﺍﻟﻔﻌل ﺍﻟﺜﻼﺜﻲ ،ﻭﺘﺄﺘﻲ ﻋﻠﻰ ﺃﻭﺯﺍﻥ ﻜﺜﻴﺭﺓ )ﺍﻟﺭﺍﺠﺤﻲ:1984 ،
،(77ﻭﺃﺸﻬﺭﻫﺎ ﻓﻌﺎل)ﻋﻼﻡ – ﻗﺭﺍﺀ(ِ ،ﻤﻔﻌﺎل )ﻤﻘﺩﺍﻡ – ﻤﺸﻜﺎل( ،ﻓﻌﻭل )ﺸﻜﻭﺭ– ﺼﺒﻭﺭ( ،ﻓﻌﻴل
ﺤﺫِﺭ – ﹶﻓﻁِﻥ( ،ﻓﺈﺫﺍ ﺤﻭﻟﺕ ﺼﻴﻐﺔ ﺍﺴﻡ ﺍﻟﻔﺎﻋل ﺇﻟﻰ ﺘﻠﻙ ﺍﻟﺼﻴﻎ ﻓﺈﻨﻬﺎ ﺘﺩل ﻋﻠﻰ
)ﻋﻠﻴﻡ – ﻗﺩﻴﺭ( ،ﹶﻓﻌِل)
ﺍﻟﻜﺜﺭﺓ ﻭﺍﻟﻤﺒﺎﻟﻐﺔ ﻓﻲ ﺍﻟﻔﻌل ﺃﻭ ﺍﻟﺤﺩﺙ ﻷﻨﻪ ﻴﺭﻴﺩ ﺒﻪ ﻤﺎ ﺃﺭﺍﺩ ﺒﻔﺎﻋل ﻤﻥ ﺇﻴﻘﺎﻉ ﺍﻟﻔﻌل ،ﺇﻻ ﺃﻨﻪ ﻴﺭﻴﺩ ﺃﻥ
ﻴُﺤﺩﺙ ﻋﻥ ﺍﻟﻤﺒﺎﻟﻐﺔ )ﺴﻴﺒﻭﻴﻪ ،(110 :1 ،ﻭﺍﻋﺘﻤﺎﺩﹰﺍ ﻋﻠﻰ ﺍﻟﻘﻭل ﺒﺄﻥ ﺍﻟﺯﻴﺎﺩﺓ ﻓﻲ ﺍﻟﻤﺒﻨﻰ ﺘﺅﺫﻥ ﺒﺎﻟﺯﻴﺎﺩﺓ
ﻓﻲ ﺍﻟﻤﻌﻨﻰ ﻓﺈﻥ ﺍﻟﻤﺒﺎﻟﻐﺔ ﻤﻌﻨﻰ ﺇﻀﺎﻓﻲ ﻋﻠﻰ ﺍﻟﻤﻌﻨﻰ ﺍﻷﺼﻠﻲ ﻟﺼﻴﻐﺔ ﻓﺎﻋل )ﺍﻟﺒﺩﺭﻱ 1404 ،ﻫـ:
،(266ﻭﻜﺫﻟﻙ ﻓﺈﻥ ﺍﻟﺯﻤﻥ ﻓﻲ ﺼﻴﻎ ﺍﻟﻤﺒﺎﻟﻐﺔ ﺃﻁﻭل ﻤﻥ ﻓﺎﻋل ،ﻓﺼﺎﺌﻡ ﻤﺜﻼ ﻟﻴﺴﺕ ﻜﺼﻭﺍﻡ ﻭﺼﺌﻭﻡ
ﺤﻴﺙ ﺍﺴﺘﻐﺭﻗﺎ ﺒُﻌﺩﹰﺍ ﺯﻤﻨﻴﹰﺎ ﺃﻁﻭل ﻤﻥ ﺼﺎﺌﻡ ،ﻓﺎﻟﻜﺜﺭﺓ ﺍﻟﻤﺴﺘﻔﺎﺩﺓ ﻤﻥ ﺼﻴﻐﺔ ﻓﻌﺎل ﻫﻲ ﻓﻲ ﻁﻭل ﺍﻟﻭﻗﺕ
ﻅﻠﹸﻭ ﻡ ﹶﻜﻔﱠﺎ ﺭ )ﺇﺒﺭﺍﻫﻴﻡ ،(34 :ﺃﻱ ﺇ ﹼﻨﻪ
ﻥ ﹶﻟ ﹶ
ﻥ ﺍﻹِﻨﺴﺎ
ﺍﻟﺫﻱ ﻴﺴﺘﻐﺭﻗﻪ ﻓﻌل ﺍﻟﻔﻌل ،ﻭﻤﺜﺎل ﺫﻟﻙ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰِ :ﺇ
ﻤﺴﺘﻤﺭ ﻋﻠﻰ ﺃﻓﻌﺎل ﻨﻜﺭ ﺍﻟﻨﻌﻤﺔ ﺸﺩﻴﺩ ﺍﻟﻜﻔﺭﺍﻥ ﻟﻬﺎ ﻴﺯﺍﻭل ﺫﻟﻙ ﻭﻴﻌﺎﻨﻴﻪ ﻭﻴﺠﺩﺩﻩ )ﺍﻟﺴﺎﻤﺭﺍﺌﻲ:1981 ،
.(110
ﺍﺴﻡ ﺍﻟﻤﻔﻌﻭل
ﻭﻫﻭ ﺍﺴﻡ ﻴﺸﺘﻕ ﻤﻥ ﺍﻟﻔﻌل ﺍﻟﻤﻀﺎﺭﻉ ﺍﻟﻤﺘﻌﺩﻱ ﺍﻟﻤﺒﻨﻲ ﻟﻠﻤﺠﻬﻭل ،ﻭﻴﺼﺎﻍ ﻤﻥ ﺍﻟﻔﻌل ﺍﻟﺜﻼﺜﻲ ﻋﻠﻰ
ﻭﺯﻥ ﻤﻔﻌﻭل ﻤﺜل :ﻤﻜﺘﻭﺏ ﻤﻌﻠﻭﻡ ،ﻭﻤﻥ ﻏﻴﺭ ﺍﻟﺜﻼﺜﻲ ﻋﻠﻰ ﻭﺯﻥ ﺍﻟﻤﻀﺎﺭﻉ ،ﻤﻊ ﺇﺒﺩﺍل ﺤﺭﻑ
ﺍﻟﻤﻀﺎﺭﻋﺔ ﻤﻴﻤﹰﺎ ﻤﻀﻤﻭﻤﺔ ﻤﺜل :ﻤﺩﺤﺭﺝ ،ﻤﻜﺭﻡ ،ﻤﻨﻁﻠﻕ ،ﻤﻨﺘﺼﺭ ،ﻤﺴﺘﺨﺩﻡ )ﺍﻟﺭﺍﺠﺤﻲ:1984 ،
.(83-81ﻭﻴﺩﺨل ﺍﺴﻡ ﺍﻟﻤﻔﻌﻭل ﻓﻲ ﺒﺎﺏ ﺍﻟﻔﻌل ﺍﻟﺩﺍﺌﻡ ،ﻭﻫﻭ ﻴﺩل ﻋﻠﻰ ﻭﺼﻑ ﻤﻥ ﻴﻘﻊ ﻋﻠﻴﻪ ﺍﻟﻔﻌل.
ﻭﻤﺎ ﻴﻤﻴﺯ ﺍﺴﻡ ﺍﻟﻤﻔﻌﻭل ﻋﻥ ﺍﺴﻡ ﺍﻟﻔﺎﻋل ﺩﻻﻟﺘﻪ ﻋﻠﻰ ﺍﻟﻤﻭﺼﻭﻑ ،ﻭﻴﻘﺎل ﻓﻴﻪ ﻤﺎ ﻗﻴل ﻓﻲ ﺍﺴﻡ ﺍﻟﻔﺎﻋل
ﻤﻥ ﺤﻴﺙ ﺩﻻﻟﺘﻪ ﻋﻠﻰ ﺍﻟﺤﺩﻭﺙ ﻭﺍﻟﺜﺒﻭﺕ ،ﻓﻬﻭ ﻴﺩل ﻋﻠﻰ ﺍﻟﺜﺒﻭﺕ ﺇﺫﺍ ﻤﺎ ﻗﻴﺱ ﺒﺎﻟﻔﻌل ﻭﻋﻠﻰ ﺍﻟﺤﺩﻭﺙ ﺇﺫﺍ
ﻼ ﻜﺎﺴﻡ ﺍﻟﻔﺎﻋل ﻓﺎﻋل )ﺍﻟﺒﺩﺭﻱ 1404 ،ﻫـ.(308 :
ﻤﺎ ﻗﻴﺱ ﺒﺎﻟﺼﻔﺔ ﺍﻟﻤﺸﺒﻬﺔ ،ﻭﺍﻟﻜﻭﻓﻴﻭﻥ ﻴﻌﺩﻭﻨﻪ ﻓﻌ ﹰ
ﻭﺃﻤﺎ ﺩﻻﻟﺔ ﺍﺴﻡ ﺍﻟﻤﻔﻌﻭل ﻋﻠﻰ ﺍﻟﺯﻤﻥ ﻓﻴﻤﻜﻥ ﺘﻭﻀﻴﺤﻬﺎ ﻋﻠﻰ ﺍﻟﻨﺤﻭ ﺍﻵﺘﻲ:
ﺴﻤﻰ )ﺍﻟﺭﻋﺩ ،(2 :ﺃﻱ ﺴﻤﻰ ،ﻭﻨﺤﻭ )ﻫﻭ
ﻷﺠلٍ ﻤ
ﺠﺭﹺﻱ َ
ل ﻴ
.1ﺍﻟﻤﻀﻲ :ﻭﺫﻟﻙ ﻨﺤﻭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ :ﹸﻜ ﱞ
ﻤﻘﺘﻭل( ﺃﻱ ﹸﻗ ِﺘل.
.2ﺍﻟﺤﺎل :ﻨﺤﻭ ،ﻋﺎﺩ ﺍﻟﺠﻨﺩﻱ ﻤﻨﺼﻭﺭﹰﺍ ﻭﺍﻨﺩﺤﺭ ﺍﻟﻌﺩﻭ ﻤﻬﺯﻭﻤﺎﹰ ،ﻓﻜﻠﻤﺘﺎ )ﻤﻨﺼﻭﺭ( ﻭ)ﻤﻬﺯﻭﻡ( ﻋﻠﻰ
ﻭﺯﻥ ﻤﻔﻌﻭل ،ﻭﻫﻤﺎ ﻓﻲ ﻤﻭﻀﻊ ﺘﺼﺏ ﺤﺎل ،ﺃﻱ ﺯﻤﻥ ﺤﺎل ﻋﻭﺩﺓ ﺍﻟﺠﻨﺩﻱ ﻭﺍﻨﺩﺤﺎﺭ ﺍﻟﻌﺩﻭ.
204
ﺩ .ﻤﺤﻤﺩ ﺍﻟﺒـﻊ ،ﺩ .ﺤﺴﻥ ﺍﻟﻨﺒﻴﻪ ،ﻤﺠﻠﺔ ﺠﺎﻤﻌﺔ ﺍﻷﻗﺼﻰ ،ﺍﻟﻤﺠﻠﺩ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ،ﺍﻟﻌﺩﺩ ﺍﻷﻭل ،ﻴﻭﻨﻴﻭ2011
206
ﺩ .ﻤﺤﻤﺩ ﺍﻟﺒـﻊ ،ﺩ .ﺤﺴﻥ ﺍﻟﻨﺒﻴﻪ ،ﻤﺠﻠﺔ ﺠﺎﻤﻌﺔ ﺍﻷﻗﺼﻰ ،ﺍﻟﻤﺠﻠﺩ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ،ﺍﻟﻌﺩﺩ ﺍﻷﻭل ،ﻴﻭﻨﻴﻭ2011
ﻻ ﻋﻠﻰ ﺍﻻﺴﺘﻘﺒﺎل ،ﻤﺜل )ﺍﻟﺴﻴﻥ ،ﺴﻭﻑ ،ﻨﻭﻨﺎ ﺍﻟﺘﻭﻜﻴﺩ ﻭﻻﻡ ﺍﻟﻘﺴﻡ ،ﻻ
ﻭﹶﻟ ﻤﺎ( ،ﻭﺒﻌﻀﻬﺎ ﺍﻵﺨﺭ ﻴﺠﻌﻠﻪ ﺩﺍ ﹰ
ﺍﻟﻨﺎﻓﻴﺔ ،ﺤﺭﻭﻑ ﺍﻟﻨﺼﺏ ،ﻭﻫل( .ﻭﻗﺩ ﺃﺸﺭﻨﺎ ﺇﻟﻰ ﺫﻟﻙ ﻜﻠﻪ ﺃﺜﻨﺎﺀ ﺤﺩﻴﺜﻨﺎ ﻋﻥ ﺍﻟﻔﻌل ﺍﻟﻤﻀﺎﺭﻉ ﻭﺩﻻﻟﺘﻪ
ﺍﻟﺯﻤﻨﻴﺔ.
ﻭﻟﻌﻠﻨﺎ ﻨﻜﻭﻥ ﻓﻲ ﻫﺫﺍ ﺍﻟﺒﺤﺙ ﻗﺩ ﻨﺠﺤﻨﺎ ﻓﻲ ﺒﻴﺎﻥ ﻗﺩﺭﺓ ﺍﻟﻠﹼﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ ﻓﻲ ﺍﻟﺘﻌﺒﻴﺭ ﻋﻥ ﺍﻟﺯﻤﻥ
ﺍﻟﻤﺎﻀﻲ ﻭﺍﻟﺤﺎﻀﺭ ﻭﺍﻟﻤﺴﺘﻘﺒل ﻤﻥ ﺨﻼل ﺍﻷﻓﻌﺎل ﻭﺍﻷﺴﻤﺎﺀ ﻭﺍﻟﺤﺭﻭﻑ ﻭﺍﻟﻘﺭﺍﺌﻥ ﺍﻟﻠﻔﻅﻴﺔ ﻭﺍﻟﻤﻌﻨﻭﻴﺔ
ﺍﻟﻤﺴﺎﻭﻗﺔ ﻟﻬﺎ ﻓﻲ ﺍﻟﺘﺭﺍﻜﻴﺏ ،ﻭﺭﺩ ﺘﻠﻙ ﺍﻻﺩﻋﺎﺀﺍﺕ ﺍﻟﺘﻲ ﺘﺘﹼﻬﻡ ﺍﻟﻌﺭﺒﻴﺔ ﺒﻘﺼﻭﺭﻫﺎ ﻓﻲ ﺍﻟﺘﻌﺒﻴﺭ ﻋﻥ
ﺍﻟﺯﻤﻥ.
ﻨﺘﺎﺌﺞ ﺍﻟﺒﺤﺙ:
ﻭﺒﻌﺩ ﻋﺭﻀﻨﺎ ﻟﻸﺒﻨﻴﺔ ﺍﻟﺯﻤﻨﻴﺔ ﻓﻲ ﺍﻟﻠﹼﻐﺘﻴﻥ ﺍﻟﻌﺭﺒﻴﺔ ﻭﺍﻹﻨﺠﻠﻴﺯﻴﺔ ،ﻭﺒﻴﺎﻥ ﺩﻻﻻﺕ ﺍﻟﺯﻤﻥ ﺍﻟﺘﻲ
ﺘﺘﻀﻤﻨﻬﺎ ﻜل ﺼﻴﻐﺔ ،ﻴﻤﻜﻨﻨﺎ ﺭﺼﺩ ﺍﻟﻨﺘﺎﺌﺞ ﺍﻵﺘﻴﺔ:
ﻼ ﻤﻥ
.1ﺇﻥ ﺍﻟﻔﻌل ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ ﻴﻌﺒﺭ ﻋﻥ ﺤﺭﻜﺔ ﺍﻟﻔﺎﻋل ،ﻟﺫﻟﻙ ﻜﺎﻥ ﺃﻜﺜﺭ ﺘﺄﺜﻴﺭﹰﺍ ﻭﺃﻗﻭﻯ ﻋﻤ ﹰ
ﻏﻴﺭﻩ.
.2ﺃﺼل ﺍﻟﻔﻌل ﻓﻲ ﺍﻟﻠﹼﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ ﻫﻭ ﺼﻴﻐﺔ ﺍﻟﻤﺎﻀﻲ ،ﺨﻼﻓﹰﺎ ﻟﻠﻐﺔ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ﺍﻟﺘﻲ ﺘﻌ ﺩ ﺍﻟﻤﻀﺎﺭﻉ
ﻫﻭ ﺍﻷﺼل ﻟﻠﻔﻌل.
.3ﻟﻡ ﺘﻜﺘﻑ ﺍﻟﻠﹼﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ ﻓﻲ ﺩﻻﻟﺘﻬﺎ ﺍﻟﺯﻤﻨﻴﺔ ﺒﺄﺒﻨﻴﺔ ﺍﻷﻓﻌﺎل ﻓﺤﺴﺏ )ﻜﺎﻹﻨﺠﻠﻴﺯﻴﺔ( ،ﺒل ﺘﻌﺩﺘﻬﺎ ﺇﻟﻰ
ﺍﻷﺴﻤﺎﺀ ﻭﺍﻟﺤﺭﻭﻑ.
ﻥ ﺍﻟﻤﻘﺎﺒﻠﺔ ﺒﻴﻥ ﺃﺒﻨﻴﺔ ﺍﻷﻓﻌﺎل ﻓﻲ ﺍﻟﻠﹼﻐﺘﻴﻥ ﺘﺩﻓﻊ ﺍﺩﻋﺎﺀ ﺍﻟﻤﺴﺘﺸﺭﻗﻴﻥ ﺒﺎﺘﻬﺎﻤﻬﻡ ﺍﻟﻠﹼﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ
.4ﺇ
ﺒﺎﻟﻘﺼﻭﺭ ﻓﻲ ﺍﻟﺩﻻﻟﺔ ﻋﻠﻰ ﺍﻟﺯﻤﻥ ،ﺒل ﻗﺩ ﺘﺘﻔﻭﻕ ﻋﻠﻰ ﺍﻹﻨﺠﻠﻴﺯﻴﺔ ﻓﻲ ﺫﻟﻙ.
.5ﺘﺘﻔﻕ ﺍﻟﻠﹼﻐﺘﺎﻥ ﻓﻲ ﺍﻟﺩﻻﻟﺔ ﻋﻠﻰ ﺍﻟﺯﻤﻥ ﺒﻭﺼﻔﻪ ﻋﻨﺼﺭﹰﺍ ﺃﺴﺎﺴﻴﹰﺎ ﻓﻲ ﺃﺒﻨﻴﺔ ﺍﻷﻓﻌﺎل ﺍﻟﻤﺨﺘﻠﻔﺔ.
.6ﺇﻥ ﺍﻷﻓﻌﺎل ﺍﻟﻨﺎﻗﺼﺔ ﻓﻲ ﺍﻟﻠﻐﺘﻴﻥ )ﺍﻟﻜﻴﻨﻭﻨﺔ ﻭﺍﻟﻤﻘﺎﺭﺒﺔ ﻭﺍﻟﺸﺭﻭﻉ ﻓﻲ ﺍﻟﻌﺭﺒﻴﺔ ﻭ) (Modalsﻓﻲ
ﺍﻹﻨﺠﻠﻴﺯﻴﺔ( ﺘﺸﻴﺭ ﺇﻟﻰ ﺃﻭﻗﺎﺕ ﺯﻤﻨﻴﺔ ﻤﻌﻴﻨﺔ.
.7ﺘﺘﻔﻕ ﺍﻟﻠﹼﻐﺘﺎﻥ ﻓﻲ ﺃﻫﻤﻴﺔ ﺍﻟﻘﺭﺍﺌﻥ ﺍﻟﻠﻔﻅﻴﺔ ﻭﺍﻟﻤﻌﻨﻭﻴﺔ ﺍﻟﻤﺴﺎﻭﻗﺔ ﻭﺩﻭﺭﻫﺎ ﻓﻲ ﺘﺤﺩﻴﺩ ﺍﻟﺩﻻﻟﺔ ﺍﻟﺯﻤﻨﻴﺔ.
207
ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻭﺩﻻﻻﺘﻬﺎ ﻓﻲ ﺍﻟﻠﻐﺘﻴﻥ....
ﻤﺭﺍﺠﻊ ﺍﻟﺒﺤﺙ:
ﺍﻟﻤﺭﺍﺠﻊ ﺍﻟﻌﺭﺒﻴﺔ:
ﺍﻟﻘﺭﺁﻥ ﺍﻟﻜﺭﻴﻡ
ﺍﻻﺴﺘﺭﺍﺒﺎﺫﻱ ،ﺭﻀﻲ ﺍﻟﺩﻴﻥ ﺍﻻﺴﺘﺭﺍﺒﺎﺫﻱ ،ﺸﺭﺡ ﺍﻟﻜﺎﻓﻴﺔ ،ﺝ ،2/ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﺭﺒﻴﺔ ،ﺒﻴﺭﻭﺕ،
.1985
ﺍﻷﺼﻔﻬﺎﻨﻲ ،ﺃﺒﻭ ﺍﻟﻔﺭﺝ ،ﺍﻷﻏﺎﻨﻲ ،ﺘﺤﻘﻴﻕ ﻋﺒﺩ ﺍﻟﺴﺘﺎﺭ ﺃﺤﻤﺩ ﺍﻟﻔﺭﺍﺝ ،ﻁ ،8ﺩﺍﺭ ﺍﻟﺜﻔﺎﻓﺔ ﻟﻠﻨﺸﺭ
ﻭﺍﻟﺘﻭﺯﻴﻊ ،ﺒﻴﺭﻭﺕ ،ﻟﺒﻨﺎﻥ.1990 ،
ﺍﻷﻨﺒﺎﺭﻱ ،ﺃﺒﻭ ﺍﻟﺒﺭﻜﺎﺕ ،ﺃﺴﺭﺍﺭ ﺍﻟﻌﺭﺒﻴﺔ ،ﺘﺤﻘﻴﻕ :ﻤﺤﻤﺩ ﺒﻬﺠﺔ ﺍﻟﺒﻴﻁﺎﺭ ،ﺩﻤﺸﻕ ،ﻤﻁﺒﻌﺔ ﺍﻟﺘﺭﻗﻲ،
.1957
ﺍﻟﺒﺩﺭﻱ ،ﻜﻤﺎل ﺇﺒﺭﺍﻫﻴﻡ ،ﺍﻟﺯﻤﻥ ﻓﻲ ﺍﻟﻨﺤﻭ ﺍﻟﻌﺭﺒﻲ ،ﻁ ،1ﺍﻟﺭﻴﺎﺽ1404 ،ﻫـ.
ﺍﻟﺘﺭﻤﺫﻱ ،ﻤﺤﻤﺩ ﺒﻥ ﻋﻴﺴﻰ ﺃﺒﻲ ﻋﻴﺴﻰ ﺍﻟﺘﺭﻤﺫﻱ ﺍﻟﺴﻠﻤﻲ ،ﺍﻟﺠﺎﻤﻊ ﺍﻟﺼﺤﻴﺢ ؛ ﺴﻨﻥ ﺍﻟﺘﺭﻤﺫﻱ،
ﺘﺤﻘﻴﻕ :ﺃﺤﻤﺩ ﻤﺤﻤﺩ ﺸﺎﻜﺭ ﻭﺁﺨﺭﻴﻥ ،ﺍﻟﻨﺎﺸﺭ :ﺩﺍﺭ ﺇﺤﻴﺎﺀ ﺍﻟﺘﺭﺍﺙ ﺍﻟﻌﺭﺒﻲ _ ﺒﻴﺭﻭﺕ .
ﺍﻟﺠﺎﺤﻅ ،ﻋﻤﺭﻭ ﺒﻥ ﺒﺤﺭ ،ﺍﻟﺒﺨﻼﺀ ،ﺘﺤﻘﻴﻕ :ﻁﻪ ﺍﻟﺤﺎﺠﺭﻱ ،ﻁ ،5ﺩﺍﺭ ﺍﻟﻤﻌﺎﺭﻑ ﺍﻟﻤﺼﺭﻴﺔ،
ﺍﻟﻘﺎﻫﺭﺓ.1999 ،
ﺠﻤﺎل ﺍﻟﺩﻴﻥ ،ﻤﺼﻁﻔﻰ ،ﺍﻟﺒﺤﺙ ﺍﻟﻨﺤﻭﻱ ﻋﻨﺩ ﺍﻷﺼﻭﻟﻴﻴﻥ ،ﺒﻐﺩﺍﺩ ،ﻭﺯﺍﺭﺓ ﺍﻟﺜﻘﺎﻓﺔ ﻭﺍﻹﻋﻼﻡ،
.1980
ﺍﻟﺤﺎﺠﺏ ،ﺍﺒﻥ ﺍﻟﺤﺎﺠﺏ ،ﺸﺭﺡ ﺍﻟﻭﺍﻓﻴﺔ ﻓﻲ ﻨﻅﻡ ﺍﻟﻜﺎﻓﻴﺔ ،ﺘﺤﻘﻴﻕ ﻤﻭﺴﻰ ﺒﻨﺎﻱ ﻋﻠﻭﺍﻥ ،ﻤﻁﺒﻌﺔ
ﺍﻵﺩﺍﺏ ﻓﻲ ﺍﻟﻨﺠﻑ ﺍﻷﺸﺭﻑ.1980 ،
ﺤﺠﺎﺯﻱ ،ﻤﺤﻤﻭﺩ ﻓﻬﻤﻲ ،ﻤﺩﺨل ﺇﻟﻰ ﻋﻠﻡ ﺍﻟﻠﻐﺔ ،ﺩﺍﺭ ﻗﺒﺎﺀ ﻟﻠﻁﺒﺎﻋﺔ ﻭﺍﻟﻨﺸﺭ ﻭﺍﻟﺘﻭﺯﻴﻊ ،ﻤﺼﺭ،
.1997
ﺤﺴﻥ ،ﻋﺒﺎﺱ ،ﺍﻟﻨﺤﻭ ﺍﻟﻭﺍﻓﻲ ،ﻁ ،4ﺩﺍﺭ ﺍﻟﻤﻌﺎﺭﻑ ،ﻤﺼﺭ.1975 ،
ﺍﻟﺭﺍﺠﺤﻲ ،ﻋﺒﺩﻩ ،ﺍﻟﺘﻁﺒﻴﻕ ﺍﻟﺼﺭﻓﻲ ،ﺩﺍﺭ ﺍﻟﻨﻬﻀﺔ ﺍﻟﻌﺭﺒﻴﺔ ،ﺒﻴﺭﻭﺕ .1984
ﺍﻟﺭﺍﺠﺤﻲ ،ﻋﺒﺩﻩ ،ﺍﻟﺘﻁﺒﻴﻕ ﺍﻟﻨﺤﻭﻱ ،ﺩﺍﺭ ﺍﻟﻨﻬﻀﺔ ﺍﻟﻌﺭﺒﻴﺔ ،ﺒﻴﺭﻭﺕ .1985
208
ﺩ .ﻤﺤﻤﺩ ﺍﻟﺒـﻊ ،ﺩ .ﺤﺴﻥ ﺍﻟﻨﺒﻴﻪ ،ﻤﺠﻠﺔ ﺠﺎﻤﻌﺔ ﺍﻷﻗﺼﻰ ،ﺍﻟﻤﺠﻠﺩ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ،ﺍﻟﻌﺩﺩ ﺍﻷﻭل ،ﻴﻭﻨﻴﻭ2011
ﺍﻟﺭﻤﺎﻨﻲ ،ﺭﺴﺎﻟﺘﺎﻥ ﻓﻲ ﺍﻟﻠﹼﻐﺔ ،ﺘﺤﻘﻴﻕ :ﺇﺒﺭﺍﻫﻴﻡ ﺍﻟﺴﺎﻤﺭﺍﺌﻲ ،ﺩﺍﺭ ﺍﻟﻔﻜﺭﻟﻠﻨﺸﺭ ﻭﺍﻟﻁﺒﺎﻋﺔ ﻭﺍﻟﺘﻭﺯﻴﻊ،
ﻋﻤﺎﻥ ،ﺍﻷﺭﺩﻥ.1984 ،
ﺍﻟﺯﻤﺨﺸﺭﻱ :ﺃﺒﻭ ﺍﻟﻘﺎﺴﻡ ﺠﺎﺭ ﺍﷲ ﻤﺤﻤﻭﺩ ﺒﻥ ﻋﻤﺭ ﺍﻟﺯﻤﺨﺸﺭﻱ ،ﺍﻟﻜﺸﺎﻑ ﻋﻥ ﺤﻘﺎﺌﻕ ﺍﻟﺘﻨﺯﻴل
ﻭﻋﻴﻭﻥ ﺍﻷﻗﺎﻭﻴل ﻓﻲ ﻭﺠﻭﻩ ﺍﻟﺘﺄﻭﻴل ،ﺝ ،4 ،2 ،1/ﺩﺍﺭ ﺍﻟﻔﻜﺭ ﻟﻠﻨﺸﺭ ﻭﺍﻟﻁﺒﺎﻋﺔ ﻭﺍﻟﺘﻭﺯﻴﻊ،
ﺒﻴﺭﻭﺕ ،ﻟﺒﻨﺎﻥ.1990 ،
ﺍﻟﺴﺎﻤﺭﺍﺌﻲ ،ﺇﺒﺭﺍﻫﻴﻡ ،ﺍﻟﻔﻌل ﺯﻤﺎﻨﻪ ﻭﺃﺒﻨﻴﺘﻪ ،ﻁ ،1ﻤﺅﺴﺴﺔ ﺍﻟﺭﺴﺎﻟﺔ ،ﺒﻴﺭﻭﺕ ،ﻟﺒﻨﺎﻥ.1980 ،
ﺍﻟﺴﺎﻤﺭﺍﺌﻲ ،ﻓﺎﻀل ﺼﺎﻟﺢ ،ﻤﻌﺎﻨﻲ ﺍﻷﺒﻨﻴﺔ ﻓﻲ ﺍﻟﻌﺭﺒﻴﺔ ،ﻁ ،1ﺍﻟﻜﻭﻴﺕ.1981 ،
ﺴﻴﺒﻭﻴﻪ ،ﻋﻤﺭﻭ ﺒﻥ ﻋﺜﻤﺎﻥ ﺒﻥ ﻗﻨﺒﺭ ﺍﻟﻤﻠﻘﺏ ﺴﻴﺒﻭﻴﻪ ،ﺍﻟﻜﺘﺎﺏ ،ﺝ ،3 ،1/ﺘﺤﻘﻴﻕ ﻋﺒﺩ ﺍﻟﺴﻼﻡ
ﻫﺎﺭﻭﻥ ،ﻤﻜﺘﺒﺔ ﺍﻟﺨﺎﻨﺠﻲ ،ﺍﻟﻘﺎﻫﺭﺓ ،ﻁ.1988 ،3
ﺍﻟﺴﻴﻭﻁﻲ ،ﻫﻤﻊ ﺍﻟﻬﻭﺍﻤﻊ :ﺸﺭﺡ ﺠﻤﻊ ﺍﻟﺠﻭﺍﻤﻊ ﻓﻲ ﻋﻠﻡ ﺍﻟﻠﹼﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ ،ﺝ ،2 ،1/ﻁ ،1ﺩﺍﺭ
ﺍﻟﺴﻌﺎﺩﺓ ،ﻨﺸﺭ ﺍﻟﺨﺎﻨﺠﻲ ،ﺍﻟﻘﺎﻫﺭﺓ1327 ،ﻫـ.
ﺍﻟﺼﺒﺎﻥ ،ﺃﺒﻭ ﺍﻟﻌﺭﻓﺎﻥ ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﺍﻟﺼﺒﺎﻥ ،ﺤﺎﺸﻴﺔ ﺍﻟﺼﺒﺎﻥ ﻋﻠﻰ ﺸﺭﺡ ﺍﻷﺸﻤﻭﻨﻲ ،ﺝ ،1/ﺩﺍﺭ
ﺇﺤﻴﺎﺀ ﺍﻟﻜﺘﺏ ﺍﻟﻌﺭﺒﻴﺔ ،ﺍﻟﻘﺎﻫﺭﺓ.1990 ،
ﺍﻟﻔﺭﺍﺀ ،ﻤﻌﺎﻨﻲ ﺍﻟﻘﺭﺁﻥ ،ﺝ ،2/ﺘﺤﻘﻴﻕ :ﺃﺤﻤﺩ ﻴﻭﺴﻑ ﻨﺠﺎﺘﻲ ﻭﻤﺤﻤﺩ ﻋﻠﻲ ﺍﻟﻨﺠﺎﺭ ،ﻤﻁﺒﻌﺔ ﺩﺍﺭ
ﺍﻟﻜﺘﺏ ﺍﻟﻤﺼﺭﻴﺔ.1955 ،
ﺍﻟﻤﺨﺯﻭﻤﻲ ،ﻓﻲ ﺍﻟﻨﺤﻭ ﺍﻟﻌﺭﺒﻲ ﻨﻘﺩ ﻭﺘﻭﺠﻴﻪ ،ﻁ ،1ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﻌﺼﺭﻴﺔ ،ﺼﻴﺩﺍ ،ﻟﺒﻨﺎﻥ.1964 ،
ﺍﻟﻤﺨﺯﻭﻤﻲ ،ﺍﻟﺩﺭﺱ ﺍﻟﻨﺤﻭﻱ ﻓﻲ ﺒﻐﺩﺍﺩ ،ﺍﻟﻌﺭﺍﻕ.1974 ،
ﺍﻟﻨﺎﻅﻡ ،ﺍﺒﻥ ﺍﻟﻨﺎﻅﻡ ،ﺒﺩﺭ ﺍﻟﺩﻴﻥ ،ﺸﺭﺡ ﺃﻟﻔﻴﺔ ﺍﺒﻥ ﻤﺎﻟﻙ ،ﺘﺤﻘﻴﻕ ﻤﺤﻤﺩ ﺒﺎﺴل ﻋﻴﻭﻥ ﺍﻟﺴﻭﺩ ﺍﻟﺩﺍﺭ
ﺍﻟﻌﻠﻤﺒﻴﺔ ﻟﻠﻨﺸﺭ ،ﺒﻴﺭﻭﺕ ،ﻟﺒﻨﺎﻥ،2000 ،
ﻨﻭﺭ ﺍﻟﺩﻴﻥ ،ﻋﺼﺎﻡ ،ﺍﻟﻔﻌل ﻭﺍﻟﺯﻤﻥ ،ﺍﻟﻤﺅﺴﺴﺔ ﺍﻟﺠﺎﻤﻌﻴﺔ ،ﻁ ،1ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﻌﻤﺭﻴﺔ ،ﺼﻴﺩﺍ ،ﻟﺒﻨﺎﻥ
.1964
ﻁﻠﻴﻤﺎﺕ ،ﻏﺎﺯﻱ ،ﻓﻲ ﻋﻠﻡ ﺍﻟﻠﹼﻐﺔ ،ﻁ .1ﺩﺍﺭ ﻁﻼﺱ ،ﺩﻤﺸﻕ.1997 ،
ﻫﺸﺎﻡ ،ﺍﺒﻥ ﻫﺸﺎﻡ ،ﺸﺭﺡ ﻗﻁﺭ ﺍﻟﻨﺩﻯ ﻭﺒل ﺍﻟﺼﺩﻯ ،ﺘﺤﻘﻴﻕ :ﻤﺤﻤﺩ ﻤﺤﻴﻲ ﺍﻟﺩﻴﻥ ﻋﺒﺩ ﺍﻟﺤﻤﻴﺩ،
ﻤﻁﺒﻌﺔ ﺍﻟﺴﻌﺎﺩﺓ ،ﻤﺼﺭ.1966 ،
209
....ﺃﺒﻨﻴﺔ ﺍﻟﺯﻤﻥ ﻭﺩﻻﻻﺘﻬﺎ ﻓﻲ ﺍﻟﻠﻐﺘﻴﻥ
ﺩﺍﺭ،2 ﻁ، ﻤﺎﺯﻥ ﺍﻟﻤﺒﺎﺭﻙ ﻭﻤﺤﻤﺩ ﻋﻠﻲ ﺤﻤﺩ ﺍﷲ: ﺘﺤﻘﻴﻕ،1/ ﺝ، ﻤﻐﻨﻲ ﺍﻟﻠﺒﻴﺏ، ﺍﺒﻥ ﻫﺸﺎﻡ،ﻫﺸﺎﻡ
.1969 ، ﺒﻴﺭﻭﺕ،ﺍﻟﺠﻴل
،1 ﻁ،2/ ﺝ، ﺸﺭﺡ ﺍﻟﻤﻔﺼل، ﻤﻭﻓﻕ ﺍﻟﺩﻴﻥ ﻴﻌﻴﺵ ﺍﺒﻥ ﻋﻠﻲ ﺒﻥ ﻴﻌﻴﺵ ﺍﻟﻨﺤﻭﻱ، ﺍﺒﻥ ﻴﻌﻴﺵ،ﻴﻌﻴﺵ
.1988 ، ﺒﻴﺭﻭﺕ،ﻋﺎﻟﻡ ﺍﻟﻜﺘﺏ
:ﺔﺍﻟﻤﺭﺍﺠﻊ ﺍﻹﻨﺠﻠﻴﺯﻴ
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