Professional Documents
Culture Documents
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forbidden from working in her trained profession. The raw, humbling, and inspiring journey is partially documented in her blog. So what is the difference between how these two women were perceived? Both have committed their lives to helping pregnant women and babies. Both have endured emotional heartache, personal and financial strain, and extreme inconvenience for the sake of their calling. Both are educated and experienced in their field. And yet one of them is upheld as a national hero, and one is sweeping floors at a homeless shelter on Skid Row as part of her community service, wondering how she will support her children without the ability to work in her trained field. I have to wonder if the perception of the public is due, in part, to the populations and locations in which these midwives serve. The one deemed heroic serves poor women in Indonesia; the one deemed felon serves American women that span all races, creeds, and socioeconomic spheres. The first serves a deserving, but removed, Other, and the latter serves women that could easily be our neighbors, relatives, daughters, sistersor even us. Why is midwifery (and along with it the idea that birth doesnt have to be a medically managed event) more easily swallowed when it doesnt hit so close to home? Ive written before on this blog about my belief that every woman deserves the opportunity to be empowered by birth. These two midwives, while standing in stark contrast in the public eye, have both been champions in upholding the dignity of pregnant women. They have stood as holy witnesses when the sacred threshold into motherhood, life, and breath has been crossed. Yet I wonder if midwifery is considered just outside the boundaries enoughperhaps it is considered the care of poor people, or of hippy radicals, or only appropriate for underdeveloped nationsand because of that, it scares us when it gets too close. Birth isnt considered normal in America unless it is in the hospital under the supervision of an obstetrician. And perhaps, in part, that is why Katie McCall was convicted of a felony for her heroic act by a jury of her peers, and why Robin Lim was chosen by America above nine other equally deserving men and women as the most admirable. Weve forgotten the inherent dignity of the birth process in America, and because of that, we dont adequately value the birth servants that sacrifice so much to reclaim that dignity. When considering these two stories, I once again feel the anger of knowing that institutionalized birth (or the perception thereof) continues to reign in America. We dont have a culture that trusts birth as a normal process or trusts birthworkers that arent doctors. We praise the work of midwives who serve in other countries because our bias perceives: Well, of course they cant afford quality health care in that part of the world, so at least those poor people are getting something. Yet the Bumi Sehat clinics provide an opportunity for which every pregnant woman could hope: Our gentle birthing practices put mothers and families at the center of the birthing process by supporting their labor in safe and empowering ways. This gives women the capacity to give birth naturally without the use of medical intervention, which can cause more risk for the mother and baby. Safe, gentle, birthing practices such as water birthing, early skin-to-skin contact between mother and baby, delayed cord cutting and the use of herbs and homeopathic alternatives instead of pharmaceuticals, all contribute to healthier births, healthier mothers and babies. To ensure babies are well-nourished and less likely to suffer from illness or malnutrition, we support breastfeeding at Bumi Sehat. Moments after birth new mothers are encouraged to put baby to breast to enable them to receive the full benefits that mothers milk can deliver. We also send mothers home with breastfeeding support pamphlets to answer any questions they may have once they return home. -taken from the Bumi Sehat website Here in America, Katie McCall sought to provide a space of dignity and reverence as well. Her website expresses her philosophy, stating that she believes her job is one of empowering women to develop their own trust and connection with their bodies and their babies during their own unique journey into motherhood. Unfortunately, our system of justicereflecting the bias of our culturedid not receive her with the same appreciation as the Indonesian peoples received Ibu Robin. Instead, they condemned her. Different cultures, different perceptions of birth, different reactions to those who seek to make it a better experience for the women they serve. Contrasting these stories, it seems clear that a midwifes heroism can certainly be recognized by the publicbut only as long as she doesnt make us stretch past the zone of our cultural comfort.
Stacia Guzzo is a homesteading theologian/stay-at-home mother who received her Master of Arts in Theological Studies from Loyola Marymount University and is currently working toward a Master of Divinity at Fuller Theological Seminary. Stacia has been a teacher and speaker in the Los Angeles Roman Catholic Archdiocese and has served as managing editor for Spiritus: A Journal of Christian Spirituality. Her areas of interest include embodiment theology, ecological justice, food ethics, and the spirituality of birth. Stacias perspective offers unique insight into the raw, fresh theological undertones of every day life; coming from a Jesuit background, she embraces the Ignatian attitude of finding God in all things. In addition to her theological studies, Stacia currently works part-time as a doula, childbirth educator, and apiarist.