Tourism and Cultural

Annisya NR
Avita
Indah
 Museum of The
Asian-African
Conference
In accordance with its
historical value,
Museum of the Asian-
African Conference is
located in Gedung
Merdeka at Jalan Asia
Afrika Number 65,
Bandung.

Inspired by desires to eternalize the Asian-African

Conference, the idea of establishing a Museum of
the Asian-African Conference in Gedung
Merdeka was born by Prof. Dr. Mochtar
Kusumaatmadja, S.H., LL.M..
 The Asian-African Conference which was held on 18th to 24th
April 1955 in Bandung gained a big success both in formulating
common concerns and in preparing operational guidance for
cooperation among Asian African Nation as well as in creating
world order and world peace.
 The conference has had a result Dasasila Bandung, which
became the guideline for the colonized countries in fighting for
their independence. It also became the fundamental principles
in promoting world peace and international cooperation.
 The success of the conference was not only for the time being
but also for the time after so that the soul and spirit of the
Asian-African Conference becomes one of the most important
factor that deciding world history
 The Participant
Countries of the Asian-
African Conference

Afghanistn Indonesia Syria

Burma Iran Thailand
Cambodia Iraq Turkey
Ceylon Japan Democratc
People’s Laos Republic of
Republic ofLebanon Vietnam

This museum as the historical museum was built by the famous China Liberia (North)
Dutch architects; Van Gallen Last and C.P. Wolf Schoemaker in Egypt Libya State of
1926. And after the Indonesian Proclamation of Independence on
Ethiopia Nepal Vietnam
17 August 1945, the building was used as headquarters by the
Indonesian independence fighters, against Japanese troops. After Gold Pakistan (South)
the recognition of Indonesian Independence by The Netherlands Coast Philippines Jordan
in 1949, and the formation of federal government of Negara
Pasundan, Concordia building was once again used as public India Saudi Yemen
gathering hall, for art performances, parties, dances, and gala Arabia
dinner.
Sudan
 The idea of establishing the Museum
of the Asian-African Conference had
been materialized by Joop Ave, the
Executive Chairman of the Committee
of the 25th Anniversary of the Asian-
African Conference and Director
General of Protocol and Consular in
the Department of Foreign Affairs in
cooperation with Department of
Information, Department of Education
and Culture, the Provincial
Government of West Java, and
Padjadjaran University. The technical
planning and its execution was carried
out by PT Decenta, Bandung.
 The Museum of the Asian-African
Conference was inaugurated by
President of the Republic of Indonesia,
Soeharto on 24th April 1980 as the
culmination of the 25th Anniversary of
the Asian-African Conference.
FACILITIES

 a. PERMANENT EXHIBITION ROOM

 b. LIBRARY
 c.AUDIOVISUAL
 d. RESEARCH
 e. ACTIVITY
Guiding, Guiding for visitors are given to both visitors from
the government and public visitors
Temporary exhibition,The Museum of the Asian-
African Conference arranges temporary exhibition in
attempt to educate public regarding the implementation
of foreign affairs and the history of Indonesia’s diplomacy.
This temporary exhibition is also presented in other
locations outside the Museum of the Asian- African
Conference.
Communities

the name Naga comes from "Na Gawir", the
Sundanese language which means "abyss." This is
because this village is on the slopes of the Ciwulan
river valley.
KAMPUNG NAGA
Kampung Naga or Naga
village is a traditional
Sundanese hamlet located in the
area of Neglasari Village, Salawu
District, Tasikmalaya Regency,
West Java Province, Indonesia.
The village is notable for its
traditional houses which is
characterized by its
functionality, simplicity, modesty,
and its use of natural thatched
materials, and its quite faithful
adherence to the harmony with
the nature and environment
 Kampung Naga is a traditional village
which is inhabited by a community
that holds a strong tradition of
preserving the way of life their
ancestors. The differences are quite
visible when compared with other
communities surrounding Kampung
Naga.
 The community are living in an
atmosphere of a traditional simplicity
and environmental wisdom.
 The Kampung Naga community
traditionally maintain the knowledge
of their ancestors and their traditional
lifestyles in a close harmony with
nature, which extends to their
construction methods; using local
materials of timber, stone, bamboo,
thatched materials and palm leaves
Ritual
 the local community held a
ritual "hajat sasih". The ritual
presentation aims at invoking
blessings and salvation on the
ancestors of Kampung Naga
and expressing gratitude to the
One God for all His blessings.
The timing is closely related to
the Islamic tradition, namely
Muharam (26, 27, or 28),
Maulud (12, 13, or 14),
Jumadilakhir (16, 17, or 18),
Syakban (14, 15, or 16),
Shawwal (1, 2, or 3), and
Rayagung / Zulhijah (10, 11 or
12). One of those dates was
chosen as the implementation
of the purpose of love
 The Kampung Naga cultural
area (a typical tourist of the
Naga Indigenous Village) is
designated as a tourism area
based on Regional
Regulation No. 2 of 2005
concerning the Tasikmalaya
Regency Regional Spatial
Plan making this area one of
the mainstays of the
Tasikmalaya Regency tourism
area.To get there, you have
to walk and down 439 steps.