This document discusses Aristotle's view that man is a political animal. It explains that Aristotle believed humans are social creatures with the ability to reason and communicate, and therefore society and governance come naturally to humans. The document also references Aristotle's quote that those who exist outside of a state or society are either less than or more than human.
This document discusses Aristotle's view that man is a political animal. It explains that Aristotle believed humans are social creatures with the ability to reason and communicate, and therefore society and governance come naturally to humans. The document also references Aristotle's quote that those who exist outside of a state or society are either less than or more than human.
This document discusses Aristotle's view that man is a political animal. It explains that Aristotle believed humans are social creatures with the ability to reason and communicate, and therefore society and governance come naturally to humans. The document also references Aristotle's quote that those who exist outside of a state or society are either less than or more than human.
SCHOOL CURRICULUM POLITICAL ANIMAL STATE UNIVERSITY
-INSPIRED BY THE FAMOUS QUOTATION OF ARISTOTLE “ MAN IS
BY NATURE A POLITICAL ANIMAL Aristotle insists that man is either a political animal (the natural state) or an outcast like a “bird which flies alone” (4thC BC)
In his Politics, Aristotle believed man was a "political animal"
because he is a social creature with the power of speech and moral reasoning: “HENCE IT IS EVIDENT THAT THE STATE IS A CREATION OF NATURE, AND THAT MAN IS BY NATURE A POLITICAL ANIMAL. AND HE WHO BY NATURE AND NOT BY MERE ACCIDENT IS WITHOUT A STATE, IS EITHER ABOVE HUMANITY, OR BELOW IT; HE IS THE ‘TRIBELESS, LAWLESS, HEARTLESS ONE,’ WHOM HOMERA DENOUNCES—THE OUTCAST WHO IS A LOVER OF WAR; HE MAY BE COMPARED TO A BIRD WHICH FLIES ALONE.” LEGEND:
The Western Illusion of Human Nature: With Reflections on the Long History of Hierarchy, Equality and the Sublimation of Anarchy in the West, and Comparative Notes on Other Conceptions of the Human Condition