Professional Documents
Culture Documents
AGORA
BY
S.VIKASINI
S.KOMAL
SHRAVANTHI
➢ As a social entity the Greek agora was a venue
where a community of citizens could assemble.
➢ It was the political heart of a city. Here, people
could discuss affairs of the state within civic
structures, such as a
○ bouleuterion (senate house) or
○ Ekklesiasterion (meeting venue of the popular
assembly).
THE AGORA ➢ Law codes and public decrees were put on display
and judicial proceedings were held in courthouses.
Agora is a central public space/market space in ancient ➢ A large urban temple might be near by, a heroon
Greek city-states. The literal meaning of the word is
"gathering place" or "assembly". might honor a legendary city founder or lawgiver,
and religious festivals with athletic and dramatic
events took place throughout the year.
➢ The agora was a vital center for trade and
commerce.
➢ Open space and commercial buildings, especially
stoas, provided retail space for sellers and workers
of various trades.
➢ These are the basic components typically associated with the Greek agora.
➢ None of these components as a whole were necessarily specific to any one agora in particular,
nor did they appear in every Greek city throughout every period.
➢ While it is true that certain trends can be identified over time, the agora was inherently
heterogeneous and evolved under different circumstances unique to a particular city.
➢ Elements that characterized certain agoras might have been radically different elsewhere.
➢ This is because, like all spatial and visual elements within an urban context, the Greek agora
responded and interacted with a unique ensemble of sociopolitical, religious and economic
needs.
➢ The factors that contributed to its structure and mechanics were distinctive, and its
organization and use never reappeared exactly the same way in another urban setting.
The agora was located either in the middle
of the city or near the harbour.
• Old cities such as Athens had irregular street plans reflecting their gradual organic development.
• New cities, especially colonial cities established during the Hellenistic period, had a grid-iron street
plan
Agora being the heart of the city, was to occupy 5% of the city area and comprise temple, the
assembly hall, the council chamber, the council hall.
Being positioned between the main gate and entrance to acropolis , serves as the main focal point.
STREET PATTERNS OF ATHENS- LINKAGE
LINKAGE
FIGURE
GROUND
RELATION
very scarce commodity and it also had limited length limitation in length meant that the
width of buildings was restricted
Clay was made into sun dried blocks for use in construction
STREET PATTERNS OF MESSENE
BOUNDARY
● Agora was a sacred space and therefore perfectly defined by
milestones or horos , with the inscription "I am the limit of the
agora." Its sacred character prevented some people from
entering this space, like children, wicked criminals or outsiders .
CONTEXT
● Agora interacts with two hills that stand in the middle of flat
relief. The closest is the Areopagus.
● The intense relationship between the Agora and the Acropolis
was not just visual, which is in itself quite intense as the
Parthenon is seen at all times from everywhere, but also
functional: the space was crossed diagonally by a road called
Panathenaic Way, which joined the Acropolis to the Dypilon horos
Gate, located on the northwest edge of town.
STOA
● Stoa is a Greek architectural term that describes a covered walkway or
colonnade that was usually designed for public use.
● Early stoa often employing the Doric order, were of a single level.
● Later Hellenistic and Roman came to be two-story freestanding
structures, which allowed interior space for shops or other rooms and
often incorporated the Ionic order for interior colonnades.
● Greek city planners came to prefer the stoa as a device for framing
the agora (public market place) of a city or town.
● Many cities, particularly Athens and Corinth, came to have elaborate
and famous stoas.South Stoa is the earliest. Athenian agora was
augmented by the famed Stoa of Attalos (c. 159-138 B.C.E.) now acts
as archaeological museum .
● South Stoa shows the continued utility of this building design for
framing civic space.
FOUNTAIN HOUSE
● The fountain house is a public building that provides
access to clean drinking water and at which water jars
and containers could be filled.
● The Southeast Fountain house in the Athenian Agora (c.
530 B.C.E.) provides an example of this tendency to
position fountain houses and their dependable supply
of clean drinking water close to civic spaces like the
agora.
● Gathering water was seen as a woman’s task and, as such, it offered the often
isolated women a chance to socialize with others while collecting water. Fountain
house scenes are common on ceramic water jars, as is the case for a Black-figured
hydria found in an Etruscan tomb in Vulci that is now in the British Museum.
DISTINCTIVE CHARACTER
● The heart of public life
● http://architecturalmoleskine.blogspot.com/2011/11/agora-of-athens-urbanism.html
● https://en.wikipedia.org/wiki/Agora
● https://www.academia.edu/17851885/Looking_at_public_space_-_the_Greek_agora_in_Hellenistic
_and_Roman_times#site
● http://history-world.org/agora.htm
● https://www.livescience.com/4861-greek-agora-changed-world.html
● https://www.slideshare.net/Iyer21/ancient-greek-civilzation-and-architecture
● https://www.khanacademy.org/humanities/ancient-art-civilizations/greek-art/beginners-guide-greece
/a/introduction-to-greek-architecture
● https://www.slideshare.net/mathewsdijo/greece-37593212