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act.
Classification of
Human Act
In relation to
Reason
Elicited
-Wish
-Intention
-Consent
Human Acts in -Choice/Election
Relation to the -Fruition
Will -Command/Use
Commanded
-Mixed
-Internal
-External
Wish is the tendency of
will towards
something, whether
this be realizable, or,
not. The object of
wishing may include
the impossible, or,
that which is
remotely possible,
such as winning the
sweepstakes.
Intention is the
tendency of the will
towards something
attainable but without
necessarily
committing oneself to
attain it. Such is our
intention to study the
lesson, to attend the
party, or to spend a
vacation in Baguio.
Consent is the
acceptance of the
will of those needed
to carry out the
intention. Thus, a
woman is said to
show consent when
she consciously
attracts attention to
herself.
Choice/Election is the
selection of the will
of those means
effective enough to
carry out the
intention. A
Saleslady shows
election when she
opts to visit a client
instead of just
writing him a letter.
Command/Use is the
command of the will
to make use of those
means elected to
carry out the
intention. It is this
act of the will which
moves the salesman
to dress up and take
a ride to see his
client.
Fruition is the
enjoyment of the will
derived from the
attainment of the things
he desired earlier. The
joy of the woman on
being complimented for
her attractiveness, or,
the satisfaction of the
salesman in closing a
deal with his client-is
fruition.
Good/Moral actions
Human
Acts in
Indifferent/Amoral actions
Relation to
Reason
Evil/Immoral Actions
Good/Moral actions
are those actions
which are in
conformity with the
norm of morality.
They are good actions
and are permissible.
Working, studying,
paying a debt, telling
the truth, loving a
friend- are moral
actions.
Evil/Immoral Actions
are those actions which
are not in conformity
with the norm of
morality. They are bad
or evil and are not
permissible. Refusing
to help the needy,
committing murder,
adultery, stealing,
telling lies- are
immoral actions.
Indifferent/Amoral
actions are those
actions which stand
neutral in relation to the
norm of morality. They
are neither good nor bad
in themselves. But
certain amoral actions
may become good or
bad because of the
circumstances attendant
to them.
“Dictates of Reason” stands for the
norm of morality which is the
standard by which actions are
judged as to their merits or
demerits. On the basis of their
relation to the norm of morality,
actions are classified into moral,
immoral, or amoral.
Modifiers of Human Acts
Ignorance
Concupiscence
Fear
Violence
Habit
Ignorance – it is
the absence of
knowledge in a
person who is
required to know
what he does not
know. On the other
hand, innocence
means absence of
knowledge in a
person who is not
required to know
what he does not
know.
Concupiscence
– it is an
(passion)
appetite towards
the possession of
good and
avoidance of
evil.
Fear – it is the
emotion that
apprehends
impeding evil and
manifests itself in
the desire to get
away, avoid, or
escape, as far as
possible, from the
impeding threat.
Violence – it is the application or use of physical
power or external force on a person by another for
the purpose of compelling him to do something
against his will.
Habit – it is a constant and easy way of
doing things required by the repetition of the
same act.
Object of Morality
Determinants
End of Morality
of Morality
Circumstances
The Object of
Morality
The object of
morality refers to
“the object of the
will-act, that which
the will chooses to
do, and thus nothing
else but the act
itself, which is
deliberately willed.
The End of Morality
The end of
morality means
the purpose,
motive or reason
which the agent
intends to
achieve by his
act.
The Circumstances
Circumstances are
defined as
conditions that
affect the human
acts by increasing
or decreasing the
responsibility of
the agent.