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INTRODUCTION TO THE
SCRIPTURES
DIVINE
REVELATION
It is found in the life of the Church; “the Word of God which has been
entrusted to the apostles of Jesus Christ and the Holy Spirit” (CCC 81).
BIBLE/SACRED
SCRIPTURES
“it is the speech of God as it is put down in writing under the breath of the Holy
Spirit (CCC 81)
BIBLE/SACRED
SCRIPTURES
The Bible is the INSPIRED Word of God and relates how God our Creator
expresses his undying love for his creation mankind.
BIBLE/SACRED
SCRIPTURES
The Bible is the INSPIRED Word of God and relates how God our Creator
expresses his undying love for his creation mankind.
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SCRIPTURES
It is divided into two sections, the Old Testament and the New
Testament.
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T R A N S L AT I O N S O F T H E B I B L E
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T R A N S L AT I O N S O F T H E B I B L E
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the Greek Septuagint from Alexandria, Egypt; the newly discovered Dead Sea Scrolls of the
Essenes; the Masoretic Hebrew text of Tiberias, Galilee; the Targum (translation or
interpretation), Old Testament Books translated into Aramaic, as well as the Syriac translation by
Christians in Syria, the Peshitta Bible.
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S E PTU AG INT B I B LE
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The Septuagint was the version of the Bible used by early Christians
in Rome.
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D e a d S e a S c ro l l s
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written over a period of around 200 years, and were evidently placed in the caves to
hide them from the advancing Roman army at the time of the First Jewish Revolt.
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M a s o r e t i c H e b r e w Te x t
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Peshitta Bible
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Ta rgu m
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St. Jerome translated from both Greek and Hebrew manuscripts of the Old Testament and noted the difference
between the larger canon of the Greek Septuagint and the shorter Hebrew canon, and called those books comprising the
The books of the Apocrypha were written during post-exilic Second-Temple Judaism, after
the time of Ezra and the Restoration but before the time of Jesus and the Roman destruction of the
Temple in 70 AD.
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SCRIPTURES
St. Augustine and the Council of Hippo in 393 AD preserved seven books of the
Apocrypha, known as the deuterocanonical books
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JUDITH…TOBIT…1MAC…2MAC…BARUCH…WISDOM…SIRACH
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St. Jerome included these as well for a total of 46 Books in his Latin Old Testament.
The Latin Vulgate Bible served as the standard Bible for Western civilization for over 1000
years.
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SCRIPTURES
Martin Luther in his 1534 translation differed from St. Augustine and considered the
Apocryphal books "good for reading" but not part of inspired Scripture.
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SCRIPTURES
He rejected the books in the Septuagint not found also in the Hebrew canon as Scripture, resulting in a different
Old Testament for Roman Catholic and Protestant Christians, although Luther did publish these additional works in
his German Bible as Apocrypha (non-scriptural books).
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Originally the Hebrew Bible has 24 Books in the Old Testament, how did it
On the other hand, the Roman Catholic’s bible adapted the Septuagint Bible that has 46
books. While for Protestants, they have 39 books in the Old Testament because the remaining 7
books they considered it as Apocryphal.
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Robert Estienne is given credit for the separation of the text into individual
verses and the ascribing of numbers to these verses.
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It contains a large corpus of legal material governing Israel’s religious practice as well as the
more mundane aspects of Israelite life, which are also seen as an important aspect of a loving
response to God.
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TaNaK stands for Torah or the Pentateuch which means Law, Nevi’im which means
Prophets and the Ketuvim which means writings.
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TaNaK stands for Torah or the Pentateuch which means Law, Nevi’im which means
Prophets and the Ketuvim which means writings.
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SCRIPTURES
Nevi‘im or the prophets were people sent by God to challenge the Israelites to remain
faithful to the covenant and to remind the Israelites of the people of the consequences of not
following the covenant.
NEVI’IM
Nevi‘im or the prophets were people sent by God to challenge the Israelites to remain
faithful to the covenant and to remind the Israelites of the people of the consequences of not
following the covenant.
NEVI’IM
The Former Prophets relate Joshua's leadership after Moses' death and the
ensuing period up to the Exile of the Judaeans in Babylon.
NEVI’IM
The Latter Prophets contain work attributed to the "literary prophets" (those
who left works in their own names) who lived in the 8th - 5th centuries BC.
NEVI’IM
The books of 'latter prophets' preserve sayings and stories of religious and political activists ('prophets')
who served as the spiritual conscience of the nation throughout its history, reminding people of the social values that
would reflect the character of God.
NEVI’IM
Some books are substantial (Isaiah, Jeremiah, Ezekiel), others are much shorter (Hosea,
Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah,
Malachi).
KETUVIM
Some books are substantial (Isaiah, Jeremiah, Ezekiel), others are much shorter (Hosea,
Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah,
Malachi).
KETUVIM
These include Psalms, Proverbs, Job, plus the 'five scrolls' ('Megiloth') which were grouped together because each had
associations with a particular religious festival: Ruth, Song of Solomon, Ecclesiastes, Lamentations, and Esther. This section
also includes the last books of the Hebrew Bible to be written: Ezra, Nehemiah, and 1-2 Chronicles (all history books), and
However, the Nevi'im and Ketuvim are divided into Historical
Books, Prophetical Books, and Poetical Books.
The Christian Historical Books contain the "Former Prophets" of the Hebrew Nevi'im:
Joshua, Judges, Samuel and Kings, as well as the books of Ruth, Esther, Ezra, Nehemiah, and
Chronicles from the Ketuvim.
The Christian Prophetical Books contain only "the latter Prophets": Isaiah, Jeremiah, Ezekiel, and the 12 "minor" prophets,
each given a book of their own: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah,
and Malachi. Add Lamentations and the Book of Daniel to this (taken from the Kethuvim) and you have Seventeen Titles in the
Protestant Prophetical Books.
The Christian Poetical Books contain Job, Psalms, Proverbs, Ecclesiastes, and
the Song of Solomon, all from the Hebrew Ketuvim.
THREE WORLDS OF
BIBLICAL
INTERPRETATION
THREE WORLDS OF
BIBLICAL INTERPRETATION
The “three worlds of the text” provide a framework for biblical interpretation which
analyzes the “worlds” of a text: the world – behind – the – text, the world – of – the – text, and
the world – infront – of – the – text.
THREE WORLDS OF
BIBLICAL INTERPRETATION
“We use the worlds of the text as an approach to scripture because scripture is more than the words on the page, and so in
order to interpret the words on the page we need to known something about where it has come from, what the words might
mean, how its been used today, and how its been interpreted in today’s world”
THREE WORLDS OF
BIBLICAL INTERPRETATION
The World Behind the Text- It allows the exegete to access the social systems, conventions and
cultures of the author’s own day because of the need to understand his world in order to
access his audience.
THREE WORLDS OF
BIBLICAL INTERPRETATION
The World of the Text- It invites the reader to analyze the texts themselves. This is a careful and
slow process which involves a very close reading of the text or a selected portion of it.
THREE WORLDS OF
BIBLICAL INTERPRETATION
The World infront of the text- transitions the focus from the author’s world to the contemporary world. One might want to
determine how a biblical text is being applied in a specific setting. How are Christians within these settings applying these texts to
their lives? How do the texts shape these societies or groups of people?
http://www.lakeregionbiblechurch.org/uploads/2/4/8/1/24818484/introduction_to_salvation_history_-_by_marcus
_johnson_-_2018.pdf