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COLLECTING GOVERNMENT
PROMISES IN HANDLING
THUGGERY IN MEDAN CITY

GROUP 5
 SABARINA TARIGAN (208520050)
 RIRIN BARIMBING (208520022)
 AHMAD PAHRUR ROZI (208520009)
 RUTH KURNIANTI SITORUS (208520058)
 DALILAH AFRILIA (208520037)
 ESABELLA OKTAVIA SILALAHI (208520071)
 MUHAMMAD RINALDY (208520029)
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CHAPTER I
INTRODUCTION

A.BACKGROUND
THUGS ARE BEHAVIOR THAT IS DISTURBING AND CAN
DISRUPT PUBLIC SECURITY AND ORDER. TODAY'S ACTS OF
THUGGERY ARE INCREASING AFTER SOME MEMBERS OF
SOCIETY ARE UNABLE TO EXPERIENCE ECONOMIC
PROSPERITY LIKE OTHER MEMBERS OF SOCIETY. . MOST OF
THOSE WHO COMMIT THUGGERY DO NOT HAVE JOBS AND
DO NOT HAVE ADEQUATE SKILLS, SO THEY SEEK SHORTCUTS
BY HARASSING, EXTORTING, ROBBING, AND INTIMIDATING.
As an illustration, it can be described in this chapter that the act of thuggery at the bus terminal is to collect illegal fees
from drivers, which if refused will affect the safety of the driver and his vehicle passing through the terminal. The thugs in
the market collect illegal fees from street vendors, which if refused will affect the damage to the stalls concerned.
In terms of fighting over territory, thugs often resort to violence against other thugs, resulting in legal events such as
persecution that can result in injury or death of people. The violence was triggered by the existence of targets from thug
bosses who are often termed "pursuing deposits".

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DEFINITION OF THUGGERY

The term thug comes from the Dutch vrijman which means
free person or has no employment ties to the government or
certain other parties. In the civil sphere, freemans are here in
the sense of people who feel unattached to a particular social
structure and system.

Thugs are people/ individuals and or groups of people who do


not have a fixed income, do not have a definite job, they live
on the support of people who are affected by their existence.
Because they don't work and have to survive, at first they do
anything that can make money, but because he sees there are
cowards who can be asked for money, they also do physical
and psychological emphasis, so that they want to support his
needs. The attitudes, actions, behaviors of thugs are what are
called thugs.

TINDAK
PREMANISME

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THE BIGGEST FACTOR IN RISING THUGGERY

Factors that trigger the rise of thuggery because thugs are people / individuals and or groups of people who do not
have a fixed income, do not have a definite job,

They live on the support of those affected by their existence. Because they don't work and have to survive, at first they
do anything that can make money, but because he sees there are cowards who can be asked for money, they also do
physical and psychological emphasis, so that they want to support his needs.

Although thuggery is a direct result of poverty and unemployment, it does not mean thuggery is allowed to thrive and
thrive. The behavior of thuggery contains several elements, namely:

1. Supporting elements of an act of thuggery.


2. The risks contained in the implementation of an act of thuggery.
3. A past that conditioned an individual to be involved.
4. The structure of the possibility to commit an act of thuggery.

“Indonesia is a country based on law and not on power, it is natural that this law is
enforced. “
THUGS
According to the Chairman of the Presidium of Indonesia Police Watch, Neta S. Pane, there are
at least four models of thugs in Indonesia, namely:

• Unorganized thugs. They work alone, or in groups, but only temporarily without having a
firm and clear bond;

Thugs who have leadership and have a territory;

• Organized thugs, but its members who deposit money to the leadership;

• Group thugs, using the organization's flag


THE CONSTITUTION GOVERNS THE PROBLEM OF THUGGERY.

EXAMPLES OF Legal events carried out by these thugs in general


THUGGISH THUGS
according to criminal law their actions can be
categorized into Book 3 of the Criminal Law Act
(Criminal Code) such as :

 theft with the threat of violence (Article 365),


In terms of fighting over the  extortion (368 Criminal Code),
territory of thugs often commit  rape (Article 285),
violence against other thugs so that  persecution (Article 351),
there are legal events such as  committing acts of violence against people or
persecution that can result in the goods in public (Article 170)
injury or death of people.  even to commit murder (Article 338)
 or premeditated murder (Article 340), drunken
behavior in public (Article 492)
The role and way of law enforcement in reducing
thuggery in the city of Medan.

In overcoming the problem of


increasing thuggery in the city of
Medan, then all means are done
by the authorities, including the
medan police agency, where in
order to reduce the occurrence
of increasing thuggery they The police make a patrol schedule in the city of Medan
make . in some of the most important locations, namely in
places where there is often pungli action on crowded
streets of motorists.
There are also actions of
POLRESTABES in the prevention of the
rise of thuggery in the city of Medan,
namely by way of

1. PREVENTIVE control is carried out


before a violation occurs.

2. REPRESSIVE control is carried out


after an individual or group has taken
action.
CONCLUSION

Thuggery is unsettling behavior and can disrupt the security


and order of society. People/individuals and/or groups of
people who do not have a fixed income, do not have a
definite job, they live on the support of people affected by
their existence. Because they don't work and have to survive,
they initially do anything that can make money. There are
also actions of polrestabes in the prevention of rampant
thuggery in the city of Medan, namely by means of
preventive control carried out before violations occur. And
repressive control is carried out after an individual or group
has taken action. Therefore thuggery can also be sanctioned
or fostered according to the people / individuals who are
troubled. In this case we cannot demand policy / handling
from the government or the police alone but must be helped
by supervision or reporting as well, awareness of ourselves
must also be instilled for peace and peace in an environment.
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