The document discusses the history of Roman law and the Roman Empire's relationship with Judaism and early Christianity. It describes how Roman law developed over time to include civil law for citizens, law of peoples for conquered groups, and natural law. It also discusses the Pax Romana period of stability and expansion in the Roman Empire. The passage then covers Judaism in the 1st century CE and how Christianity grew in Rome despite facing persecution, meeting secretly before becoming legalized under Constantine.
The document discusses the history of Roman law and the Roman Empire's relationship with Judaism and early Christianity. It describes how Roman law developed over time to include civil law for citizens, law of peoples for conquered groups, and natural law. It also discusses the Pax Romana period of stability and expansion in the Roman Empire. The passage then covers Judaism in the 1st century CE and how Christianity grew in Rome despite facing persecution, meeting secretly before becoming legalized under Constantine.
The document discusses the history of Roman law and the Roman Empire's relationship with Judaism and early Christianity. It describes how Roman law developed over time to include civil law for citizens, law of peoples for conquered groups, and natural law. It also discusses the Pax Romana period of stability and expansion in the Roman Empire. The passage then covers Judaism in the 1st century CE and how Christianity grew in Rome despite facing persecution, meeting secretly before becoming legalized under Constantine.
BRO. CHRISTIAN FELIX D. MANZANO ROMAN LAW AND THE PAX ROMANA THE HISTORY OF ROMAN LAW • ROMAN LAW HAS A HISTORY NEARLY AS OLD AS ROME ITSELF. IN THE EARLY DAYS OF THE REPUBLIC, ROMAN LAW WAS HELD IN THE MINDS AND MEMORIES OF ROME'S JUDGES AND MAGISTRATES. SUCH A SYSTEM WAS PRIME FOR ABUSE. A MAGISTRATE COULD FORGET OR EVEN CHANGE LAWS ON A WHIM, AND THERE WAS NO WAY TO QUESTION HIM. AND, SINCE MAGISTRATES WERE ARISTOCRATS (OR PATRICIANS, AS THE ROMANS CALLED THEM), THE COMMON PEOPLE, OR PLEBS, HAD LITTLE HOPE OF FINDING JUSTICE IN SUCH A SYSTEM. THE THREE BRANCHES OF ROMAN LAW • CIVIL LAW WAS THE LAW OF ROME AND ITS CITIZENS. THESE LAWS ENUMERATED THE RIGHTS AND OBLIGATIONS OF ROMAN CITIZENSHIP. IT INCLUDED STATUTES OF THE SENATE, DECREES OF THE EMPEROR, THE EDICTS OF PRAETORS, AND OF COURSE, CUSTOMS OLDER THAN ROME ITSELF. • THE LAW OF PEOPLES WAS A LATER DEVELOPMENT THAT CAME ABOUT AS THE ROMANS RUSHED TO PROVIDE LAWS FOR THE PEOPLES THEY'D CONQUERED. UNLIKE CIVIL LAW, WHICH WAS ONLY INTENDED FOR ROMAN CITIZENS, THE LAW OF PEOPLES APPLIED TO ALL PEOPLE, REGARDLESS OF NATIONALITY. • WHILE THE ROMANS WERE DEVELOPING THEIR CIVIL AND PEOPLE'S LAWS, A SEPARATE, MORE PHILOSOPHICAL CONCEPT OF LAW BEGAN TO DEVELOP. THIS WAS A LAW FOR ALL PEOPLE AND FOR ALL TIME. UNDER THE INFLUENCE OF THE STOICS, THE ROMANS GRADUALLY CAME TO THE CONCLUSION THAT THE WHOLE UNIVERSE OBEYED A RATIONAL NATURAL ORDER AND THAT THIS ORDER WAS JUST AND RIGHT. THE ROMANS CALLED THIS ORDER NATURAL LAW. • THE PAX ROMANA IS A ROUGHLY 200-YEAR-LONG TIMESPAN OF ROMAN HISTORY WHICH IS IDENTIFIED AS A PERIOD AND GOLDEN AGE OF INCREASED AS WELL AS SUSTAINED ROMAN IMPERIALISM, ORDER, PROSPEROUS STABILITY, HEGEMONIAL POWER AND EXPANSION, DESPITE A NUMBER OF REVOLTS, WARS AND CONTINUING COMPETITION WITH PARTHIA. THE ROMAN REPUBLIC • WAS THE ERA OF CLASSICAL ROMAN CIVILIZATION, LED BY THE ROMAN PEOPLE, BEGINNING WITH THE OVERTHROW OF THE ROMAN KINGDOM, TRADITIONALLY DATED TO 509 BC, AND ENDING IN 27 BC WITH THE ESTABLISHMENT OF THE ROMAN EMPIRE. JUDAISM IN THE 1ST CENTURY • JUDAISM, AS THE JEWISH RELIGION CAME TO BE KNOWN IN THE 1ST CENTURY CE, WAS BASED ON ANCIENT ISRAELITE RELIGION, SHORN OF MANY OF ITS CANAANITE CHARACTERISTICS BUT WITH THE ADDITION OF IMPORTANT FEATURES FROM BABYLONIA AND PERSIA. THE JEWS DIFFERED FROM OTHER PEOPLE IN THE ANCIENT WORLD BECAUSE THEY BELIEVED THAT THERE WAS ONLY ONE GOD. LIKE OTHER PEOPLE, THEY WORSHIPPED THEIR GOD WITH ANIMAL SACRIFICES OFFERED AT A TEMPLE, BUT, UNLIKE OTHERS, THEY HAD ONLY ONE TEMPLE, WHICH WAS IN JERUSALEM. THE ROMAN’S VIEW OF THE CHURCH DURING THE APOSTOLIC • CHRISTIANITY PERIOD IN ANCIENT ROME WAS A DANGEROUS VENTURE. RELIGION WAS VERY IMPORTANT TO THE ROMANS. WITHIN THE ROMAN EMPIRE, CHRISTIANITY WAS BANNED AND CHRISTIANS WERE PUNISHED FOR MANY YEARS. FEEDING CHRISTIANS TO THE LIONS WAS SEEN AS ENTERTAINMENT IN ANCIENT ROME. • THE MESSAGE OF CHRISTIANITY WAS SPREAD AROUND THE ROMAN EMPIRE BY ST. PAUL WHO FOUNDED CHRISTIAN CHURCHES IN ASIA MINOR AND GREECE. EVENTUALLY, HE TOOK HIS TEACHINGS TO ROME ITSELF. EARLY CHRISTIANITY IN ANCIENT ROME • THE EARLY CONVERTS TO CHRISTIANITY IN ANCIENT ROME FACED MANY DIFFICULTIES. THE FIRST CONVERTS WERE USUALLY THE POOR AND SLAVES AS THEY HAD A GREAT DEAL TO GAIN FROM THE CHRISTIANS BEING SUCCESSFUL. IF THEY WERE CAUGHT, THEY FACED DEATH FOR FAILING TO WORSHIP THE EMPEROR. IT WAS NOT UNCOMMON FOR EMPERORS TO TURN THE PEOPLE AGAINST THE CHRISTIANS WHEN ROME WAS FACED WITH DIFFICULTIES. IN AD 64, PART OF ROME WAS BURNED DOWN. THE EMPEROR NERO BLAMED THE CHRISTIANS AND THE PEOPLE TURNED ON THEM. ARRESTS AND EXECUTIONS FOLLOWED. THE DANGERS OF CHRISTIANITY IN ANCIENT ROME • THE DANGERS FACED BY THE CHRISTIANS IN ROME MEANT THAT THEY HAD TO MEET IN SECRET. THEY USUALLY USED UNDERGROUND TOMBS AS THESE WERE LITERALLY OUT OF SIGHT. ROME HAD A LARGE NUMBER OF POOR PEOPLE WITHIN ITS POPULATION AND CHRISTIANITY CONTINUED TO GROW. IN AD 313, THE EMPEROR CONSTANTINE MADE CHRISTIANITY LEGAL AND FOR THE FIRST TIME, THEY WERE ALLOWED TO OPENLY WORSHIP. CHURCHES WERE QUICKLY BUILT NOT JUST IN ROME BUT THROUGHOUT THE EMPIRE. IN AD 391, THE WORSHIP OF OTHER GODS WAS MADE ILLEGAL.