Professional Documents
Culture Documents
Wellbeing
CLASS 6 & 7 – CULTURAL UNDERSTANDINGS OF HAPPINESS (2)
From the UN World Happiness Report
Is Finland Really the Happiest Country in the World?
Is there a difference between happiness and life satisfaction? If so, what is the
difference?
Does it make sense to try to measure ‘happiness’ as one single thing across
different cultures?
Finland and Mexico compared…
Finland Mexico
GDP per capita (2020): 49,041 USD GDP per capita (2020): 8,346 USD
Human Development index (2019): Human Development index (2019):
0.938 (11/189) 0.779 (74/189)
Murder rate: (2019) 1.64 per 100,000 Murder rate (2020): 29 per 100,000
Why is Mexico a Happy Country?
https://www.youtube.com/watch?v=XoyJoeuwVes
What are the main reasons suggested for Mexico’s high ranking in happiness
surveys?
What do these differences say about the nature of happiness in the two countries?
Are we talking about the same thing in both cases?
Are People Getting Happier?
https://www.theatlantic.com/family/archive/2020/10/why-life-has-gotten-more-comfortab
le-less-happy/616807/
What does the article suggest about the relationship between happiness and consumption?
Between happiness and technology?
What advice does it give about how to pursue happiness in modern societies?
Happiness in the Arab World (1)
Despite growing interest in the relationship between culture and happiness, researchers note a gap
in the literature with regards to Arab conceptions of happiness (Brannan et al., 2013; Pflug, 2009;
Suh and Oishi, 2004).
The First World Happiness Report, which measures wealth, economic activity, social relations and
public welfare, placed the UAE as the 17th happiest country (Khawaja, 2012) and 24th place more
recently
Another poll surveying 5000 Emiratis indicated that 91% of UAE nationals are ‘satisfied’ or ‘very
satisfied’ with their quality of life (Olson, 2012)
A study done by the Community Development Authority and Dubai Statistics Center found that the
happiness score of Emiratis was 8.3 and 7.9 for other Arab expatriates (Libo, 2012)
Happiness in the Arab World (2)
Further studies point to the importance of collectivism as a contributor to happiness in the Arab world. Family
is considered an important social institution and is recognised by respondents as such
Members of families often forgo personal needs and desires for the benefit of the collective group (Hamdan,
2008).
Individual happiness is thus tied to collective happiness making an individual’s social duties (i.e., taking care
of one’s parents, helping the less fortunate, etc.) central (Joshanloo, 2013; Smither and Khorsandi, 2009).
The Arab world also ranks high in religiosity which contributes to social support and purpose in life, in turn
predicting social well-being (Diener et al., 2011).
Religiosity fosters morality and provides codes of conduct, positive self-perceptions, positive emotions (i.e.,
hope, gratitude), and aids coping with adversity (Hamdan, 2008).
‘Happiness in the United Arab Emirates: conceptualisations of
happiness among Emirati and other Arab students’
Emirati and other Arab expatriate students were asked to define happiness and describe how
it is viewed by their cultures.
Both groups defined happiness as a collective state generated through relationships with
family and social groups, rather than through the self.
It was defined both as an emotion and approach to life and involved religion and goal setting.
Emiratisnoted the presence of good governance as a contributor to happiness while other
Arabs noted its absence.
Research Design (Methodology)
The study used a qualitative design suited to understanding contextually-bound phenomena (Bernard and Ryan,
2010; Delle Fave et al., 2011; Mathews, 2012) and involved the use of written questionnaires.
English and introductory psychology university students were asked to respond to the following:
1 What does happiness mean to you?
2 How do people in your culture think of happiness?
Data were collected in the spring of 2013 and analysed by the authors and three student researchers.
The study took place in two educational institutions in the UAE; one in Dubai, which composed the other Arab
sample (n = 55), and the second in Abu Dhabi which composed the Emirati sample (n = 54). T
Results for Emirati Group (1)
The definition of happiness involved five themes. It was defined as an emotion, attitude, circumstance, and
relationships. Religion and the instrumental value of the state were also noted
1. Overwhelmingly, respondents defined happiness as a way of thinking and feeling
2. A second major theme in the definition of happiness involved relationships
3. Happiness is morality and religion: happiness involved living an honourable life and attaining the positive
regard of others in doing so
4. Circumstances were identified which established a foundation for happiness, e.g. health, finance, education,
safety
5. Happiness is an accomplishment, related to goals, acquiring knowledge, and becoming one’s self.
Results for Emirati Group (2)
In line with the literature suggesting that collectivist countries sought happiness through one another
(Ahuvia, 2002; Lu and Shih, 1997; Pflug, 2009; Uchida and Ogihara, 2012), participants in both
groups understood happiness to emerge through relationships.
The interconnectivity of happiness was frequently noted in that participants felt that their happiness
hinged upon that of others (Christakis and Fowler, 2009). When family members were happy and
healthy, participants were too.
Both Emiratis and other Arabs also placed importance on fulfilling social obligations, such as helping
siblings, ensuring parents had material goods, and supporting family and friends, which emphasised
the notion of interdependence in social groups (Ahuvia, 2002; Joshanloo, 2013; Pflug, 2009; Smither
and Khordandi, 2009; Uchida and Ogihara, 2012).
Discussion
Further, the Emirati group also experienced positive emotions like pride and self-esteem when parents were
satisfied and happy with how respondents lived their lives (Diener, 2013).
This recognition seemed to reinforce one’s identity in the collective group coinciding with the findings in
collectivist cultures (Ahuvia, 2002; Diener, 2013; Uchida et al., 2004).
Religion plays a strong role in the cultural identity of the Emirates and is reflected in all aspects of life. For
Muslims, social well-being may be derived from the existential relationship that exists between human beings
and God.
Happiness was also found within a set of circumstances that involved a state of good health, security, housing,
appropriate finances, education and employment opportunities (Diener and Biswas-Diener, 2002;
Lyubomirsky et al., 2005; Tay and Diener, 2011).
Workbook: What does happiness mean in the UAE?
Based on the material we have covered on the differences in how people view happiness between
cultures, think about what happiness means to people in the UAE.
What is happiness? What brings happiness? How important is the pursuit of happiness? How much is
happiness something which is in our own control?
Are there differences between how happiness is understood in Islamic cultures and in the West?
Are there differences between generations in UAE? If so, what are they? How and why are attitudes
changing?
“What Makes a Good Life? Lessons from the
Longest Study on Happiness,”
The Harvard Study of Adult Development is the world longest study on happiness and
well-being. You can read about some of the results below:
https://news.harvard.edu/gazette/story/2017/04/over-nearly-80-years-harvard-study-has-be
en-showing-how-to-live-a-healthy-and-happy-life/
According to the study, what are the 3 most important things which contribute to happiness
and well-being?